My nephew is two-and-a-half years old. His language capabilities are exploding, and he is growing fast. Like most toddlers, he is a wellspring of boundless energy and pure love. On our walks through Pacific Northwest forests, I’ve been teaching him which trees are cedar and which are maple. He loves birds, particularly crows. The first word I ever remember him saying was “caw!”
And like most kids — including me, when I was his age — he is fascinated with trucks, as well as with cranes, trains, ships, with all things mechanical and moving. The other night, I read him the old Mike Mulligan and his Steamshovel book with worn corners and fading colors — the same copy my own aunts and uncles read to me 30 years ago.
Today, my sleepy little nephew, preparing for a nap, asked me to read him another story. He handed me a book all about construction equipment: bulldozers, excavators, cement trucks. I sat next to him, singing the words of the book to lull him to sleep as he sucked his thumb and blinked his tired eyes.
I flipped from page to page. Each one was covered in beautifully drawn, anthropomorphized machines, finishing their work at the construction site and falling asleep one after another. Soon he fell asleep, and I quietly crept out of the room, thinking about toddlers and machines.
Why are trucks so exciting to a kid? Perhaps it is obvious: they are loud, big, fast, complex, powerful. There is the element of danger. Adaptively, there must be a survival advantage for children who are curious about loud, large, fast beings and objects.
There is a tragedy in this. The fascination that my nephew today directs towards trucks, in the past would have been focused on native megafauna — herds of bison, wolf packs, grizzly bears, whales, eagles — and on their habitat: raging rivers and waterfalls, towering old growth forests, slow grinding glaciers.
These were the big, powerful, mobile beings of previous generations. And they are gone now, or confined to small mountain fastnesses. We no longer grow up in relationship with wild beings, and this fascination with trucks could well be a misappropriation of the adoration our animist ancestors would have directed towards our animal kin
What better way is there to learn to be human than to relate to others who are both profoundly similar to you, and at the same time profoundly different?
Today, most children only see megafauna caged in the prison conditions of zoos, or on the same screen that brings them cartoons and special effects. The megafauna of human habitat has been replaced by mecha-fauna.
This breaks my heart.
Well-known Native American rights advocate and author Vine Deloria Jr. once said that most westerners experience nature as “an aesthetic experience,” in contrast to most Indigenous people who develop relationships with the natural world, including with specific wild places, species, and individuals.
Our ancestors made seasonal rounds and daily journeys to gather berries and edible plants, to hunt and fish and preserve food, to trade and meet with distant friends and family. As they traveled, they would have passed megafauna regularly — perhaps on a daily basis. Some of these kin would be prey, others potential predator, and still others simply neighbors whose boundaries should be respected. These interactions are the foundation of relationship with place, and when paired with an ideology that values balance with the non-human world, can result in societies that persist for tens of thousands of years without significantly harming the local ecology.
Today, my nephew relates to construction cranes and skyscrapers, not to lions and jackals; to garbage trucks and girders, not kudu and camels; to city buses and cement mixers, not Siberian tigers and endless herds of reindeer.
This makes me very sad.
I will not deny him his books, of course, or his fun. One night early this winter, I carried him on my shoulders into the fringes of a construction zone, where we clambered over piled rebar and explored the cab of an excavator. It is not his fault that this is the world he inhabits. When I was a kid, my parents would take me to construction sites and sit with me to watch new skyscrapers and office buildings and houses rise from foundation to framing and beyond. It was fascinating. I do not blame them for being born into this world. And these experiences did not quash my inner animist. On the contrary, now I spend most of my waking hours either in nature or working on its behalf. These qualities, or their potential, exist in every child. They only need patient nurturing.
Richard Louv, in his book Last Child in the Woods, writes that “Passion is lifted from the earth itself by the muddy hands of the young; it travels along grass-stained sleeves to the heart. If we are going to save environmentalism and the environment, we must also save an endangered indicator species: the child in nature.”
So I take my nephew walking in the woods, and camping on wilderness beaches, and crawling through bushes in the backyard. I point out the birds and the plants to him, and teach them their names, and climb trees with him. In this way, I plant the seeds that may mature into an ecological consciousness when he is grown.
Perhaps these issues seem small. But we, of all people, should know that giants grow from small seeds. And perhaps if we don’t believe ourselves, we should believe our opponents.
A good friend of mine works for the Office of Recreation in Utah. A few years ago, she told me about how the far-right, typically anti-environmental state government had agreed to fund the office — but only if children’s outdoor programs were removed from the budget.
I have been thinking about this story ever since. The conclusions to be drawn from this are simple. In 2018, visitors to Utah spent nearly $10 billion and generated $1.3 billion in state and local tax revenue. Grand County alone, home to Arches National Park, hosted more than 2 million tourists. That’s 200 tourists for every resident of the county.
Tourism is big business. Taking children into nature, on the other hand, is not so profitable. Children do not buy trinkets, do not stay in hotel rooms, do not generate tax revenue. And children, unlike wealthy tourists, tend to go beyond aesthetic experiences when they are in nature. The child in nature hints at something subversive.
What are the ramifications when we take a developing child full of paleolithic genes and place them in a twenty-first century city? We don’t have to guess. We can see these consequences play out all around us. The boredom, alienation, and disconnection in childhood manifest later as selfishness and harm to self and others. Numerous studies have shown that on average, our ability to feel empathy is in a serious decline. This is one of the great tragedies of our time.
But perhaps we can reverse this trend. Perhaps, in time, we can go from mecha-fauna to megafauna once again. The famous Stanford Prison Experiment — in which volunteers were randomly assigned to be prisoners or guards in a mock prison — is often invoked to demonstrate how humans will follow authority to the point of committing atrocities. But the results of that experiment — particularly the behavior of a few “guards” who showed compassion towards “prisoners” — can also be understood to demonstrate the opposite: that no matter how strongly we are coerced, how firmly we are pressured, how totally we are indoctrinated, some people will always see the truth. Some people will always resist empire.
Children in nature will not, by themselves, save the world. But if our children are totally cut off from Earth, we are surely damned. A child in nature is a beginning, a seed spreading tiny roots that one day may become the buttresses of a formidable trunk, inexorably levering up the concrete entombing our planet.
Max Wilbert is a writer, organizer, and wilderness guide. A third-generation dissident, he came of age in a family of anti-war and undoing racism activists. He is the editor-in-chief of the Deep Green Resistance News Service. His latest book is the forthcoming Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do about It. He lives in Oregon.
“The beauty of the living world I was trying to save has always been uppermost in my mind,” Rachel Carson wrote.“That, and anger at the senseless, brutish things that were being done.”
Silent Spring, which inspired the modern environmental movement, was more than a critique of pesticides, it was a cri de couer against industrialized society’s destruction of the natural world.
Yet five decades of environmental activism haven’t stopped the destruction, or even slowed it. In those same decades, global animal populations have dropped by 70 percent. Right now, we are losing about one football field of forest every single second. Looking forward provides no solace: the oceans are projected to be empty of fish by 2048.
A salient reason for this failure is that so much environmentalism no longer focuses on saving wild beings and wild places, but instead on how to power their destruction. The beings and biomes who were once our concern have disappeared from the conversation. In their place we are now told to advocate for projects like the Green New Deal. While endangered ecosystems get a mention, the heart of the plan is “meeting 100 percent of the power demand in the United States through clean, renewable, and zero-emission energy sources” in the service of industrial manufacturing.
This new movement is called bright green environmentalism.
Its advocates believe technology and design can render industrial civilization sustainable, and that “green technologies” are good for the planet. Some bright greens are well-known and beloved figures like Al Gore, Naomi Klein, and Bill McKibben as well as organizations like the Sierra Club, Greenpeace, and Audubon. These committed activists have brought the emergency of climate change into consciousness, a huge win as glaciers melt and tundra burns. But bright greens are solving for the wrong variable. Their solutions to global warming take our way of life as a given, and the planet’s health as the dependent variable. That’s backwards: the planet’s health must be more important than our way of life because without a healthy planet you don’t have any way of life whatsoever.
The bright green narrative has to ignore the creatures and communities being consumed. Take the Scottish wildcat, numbering a grim 35, all at risk from a proposed wind installation. Or the birds dying by the thousands at solar facilities in California, where concentrated sunlight melts every creature flying over.
Or the entire biome of the southern wetland forest, being logged four times faster than South American rainforests. Dozens of huge pulp mills export 100 percent of this “biomass” to Europe to feed the demand for biofuels, which bright greens promote as sustainable and carbon-neutral. The forest has a biological diversity unmatched in North America, lush with life existing nowhere else and barely hanging on. This includes the Southeastern American Kestrel. They need longleaf pine savannahs, and longleaf pine have been reduced to 3% of their range. The kestrels depend for their homes on red-cockaded woodpeckers, who exist as a whisper at 1% of historic numbers. Last in this elegiac sample is the gopher tortoise. Four hundred mammals, birds, reptiles, amphibians, and insects cannot survive without the protective cover of the burrows dug by tortoises, tortoises now critically endangered. All these creatures are our kin: our fragile, wondrous, desperate kin, and environmentalists would have them reduced to pellets, shipped to Europe, and burned, while calling their slaughter “green.”
Facts about renewable energy are worse than inconvenient.
First, industrial civilization requires industrial levels of energy. Second is that fossil fuel — especially oil — is functionally irreplaceable. Scaling renewable energy technologies like solar, wind, hydro, and biomass, would constitute ecocide. Twelve percent of the continental United States would have to be covered in windfarms to meet electricity demand alone. To provide for the U.S.A.’s total energy consumption, fully 72% of the continent would have to be devoted to wind farms. Meanwhile, solar and wind development threaten to destroy as much land as projected urban sprawl, oil and gas, coal, and mining combined by 2050.
Finally, solar, wind, and battery technologies are, in their own right, assaults against the living world. From beginning to end, they require industrial-scale devastation: open-pit mining, deforestation, soil toxification that’s permanent on a geologic timescale, extirpation of vulnerable species, and use of fossil fuels. In reality, “green” technologies are some of the most destructive industrial processes ever invented. They won’t save the earth. They’ll only hasten its demise.
There are solutions, once we confront the actual problem.
Simply put, we have to stop destroying the planet and let the world come back. A recent study in Nature found we could cut the carbon added to the atmosphere since the Industrial Revolution in half by reverting 30% of the world’s farmland to its natural state. This would also preserve 70% of endangered animals and plants. This is the lowest of low hanging fruit when it comes to combating climate change and healing our planet. Everywhere there are examples of how the wounded are healed, the missing appear, and the exiled return. Forests repair, grasses take root, and soil sequesters carbon. It’s not too late.
The green new deal has reforestation as one of its goals, but it’s not the main goal, as it should be. If environmentalism is going to help save the planet — and if it’s going to respond to global warming commensurate with the threat — it needs to return to its roots, and remember the love that founders like Rachel Carson had for the land. We need to pledge our loyalty to this planet, our only home.
There’s no time for despair.
Wildcats and kestrels need us now. We have to take back our movement and defend our beloved. How can we do less? And with all of life on our side, how can we lose?
Derrick Jensen, Lierre Keith, and Max Wilbert are the authors of the forthcoming book, Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It. The book will be available March 16th, but you can pre-order to your local bookstore or library via IndieBound now.
Max Wilbert responds to the statement “we are all doomed.”
by Max Wilbert
Anyone who is honest about the present state of affairs on this planet knows that things are very bad.
The oceans are dying. Coral reefs are collapsing. We’re living through a 6th mass extinction event; around 200 species are driven extinct every single day. And things are getting worse, fast. Emissions are rising, not falling. Pollution is increasing. Population is exploding. Energy consumption is skyrocketing. The permafrost is thawing and life as we know it—perhaps life itself—is under serious threat.
Meanwhile, economic inequality is at it’s highest level ever. The rich grow ever richer as the poor work to the bone, grow sick, and die. Meanwhile, popular culture glorifies technology, fast cars, and pornographic images. We live in a culture of adolescents ruled by sociopaths. The Amazon is falling, the forests burn, and millions of tons of plastic churn through the seas.
Despite how bad things are, there are multiple issues with the mentality of “we are doomed.”
First, it presupposes failure. That is not something we can afford at this point. If we have already failed in our minds—if we are already convinced of our defeat—that is a problem.
It is a victory for the dominant culture when we have lost our will to fight. One of the main objectives in any war is to destroy the opponents will to continue fighting. The dominant culture is always trying to destroy our will to fight, in many different ways, through all kinds of different propaganda. This is something that we need to overcome. When we become apathetic, when we say “there is nothing that can be done,” we are surrendering. And I, for one, do not mean to surrender until ever last tree, every last fish, and every last human being is dead.
As long as there is wildness and beauty in this world, there is something worth fighting for—and there is no time to waste wallowing in self-pity.
In some senses the doomer mentality is a parallel to the consumer mentality that says “everything is okay, go on with your shopping.” These two mindsets (doomer and consumer) coexist together very well. Both allow the status quo to continue.
A truly oppositional mindset looks at the dominant culture that is destroying life on this planet, sets itself in conscious political opposition, and organizes from this mentality, not from a sense of doom.
We need to organize with an understanding of reality. Things are very bad. We are deep in a hole. It’s not hyperbole to say that humans could even be driven extinct due to runaway global warming, ocean acidification, loss of biodiversity, and the collapse of the soils. These are serious trends, but it is not too late for life on this planet.
Action now can make a difference.
I have interviewed some of the top climate scientists in the world, and without exception, they all told me “it is not too late.” Everything we can do now to reduce the destruction of the natural world will create a better future.
Does this mean we have a great future? That everything is going to be fine? That there will be no problems? That we will live in utopia in no time?
Not at all. We are in for some dire times ahead. It is possible that in years to come we will look back at years like 2020 and, despite coronavirus, we may say “that was an easy year.” It’s likely that things will get worse.
It is ironic to me that many doomers, like me, actually have a roof over their head, food, and clean water. Many people around the world are already living in a state of collapse. In the short term, the future is grim.
So what can we do instead of simply saying “we are doomed” and then walking away? The more mature response is based on love for the planet, the beings on it, our family and friends, both human and non-human. The mature perspective works to protect and enhance the future no matter how much hope there is.
If you love then you keep fighting.
Sometimes you win. Sometimes you will change the situation and improve outcomes. There is no magic formula to make things better, but we can make fundamental changes. We can. We must.
If we defeat ourselves in our minds by believing that we are doomed, without taking action and fighting for what we love, then our souls have already been defeated.
If you would like to hear more about this subject, you can listen to an interview Max did with Michael Dowd on his “Post Doom” podcast.
Max Wilbert is a writer, organizer, and wilderness guide. A third-generation dissident, he came of age in a family of anti-war and undoing racism activists in post-WTO Seattle. He is the editor-in-chief of the Deep Green Resistance News Service. His latest book is the forthcoming Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About Itco-authored with Derrick Jensen and Lierre Keith. His first book, an essay collection called We Choose to Speak, was released in 2018. He lives in Oregon.
In these brief series, Max Wilbert explores the #ThackerPass Litium Deposit in Humboldt Count, Nevada which will serve as a lithium clay mining development project proposed by the Nevada government and federal agencies. This project will compromise the flora, fauna and streams of the area just for the sake of “clean” energy and profit.
This is the first video dispatch from my trip to the area of two proposed lithium mines in Nevada. I’m working to build awareness of the threats these projects pose and resistance to them. I’ll have more to share next week.
This video comes from the top of a ridge directly to the east of the proposed Rhyolite Ridge open-pit lithium mine in Southern Nevada. After arriving by moonlight the night before, I scrambled up this rocky ridge in the dawn light to get an overview of the landscape. Everything that you see here is under threat for electric car batteries.
This is habitat for Tiehm’s buckwheat, cholla cactus, sagebrush, rabbitbrush, prairie falcon, desert bighorn sheep, pronghorn antelope, jackrabbit, ring-tailed cat, and literally hundreds of other species.
Is it worth destroying their home and their lives for electric cars?
This is the traditional territory of the Walker River Paiute, the Agai-Dicutta Numa, and other bands of the Northern Paiute.
What killed 14,000 critically endangered buckwheat plants at the site of a proposed lithium mine to supply critical minerals for the so-called “green” electric vehicle industry?
This video reports from Rhyolite Ridge in western Nevada, traditional territory of the Walker River Paiute, the Agai-Dicutta Numa, and other bands of the Northern Paiute.
Was it rodents, or was it vandalism? Climate catastrophe or eco-terrorism?
Benjamin R. Grady, the President of the Eriogonum Society, said in a letter that “As distasteful as it is to consider, intentional human action may have caused the demise of thousands of E. tiehmii individuals over the course of two months from July to September 2020. Having studied this genus since 2007, I have visited hundreds of different Eriogonum populations across the American West. Never once have I seen this type of directed small mammal attack at any of those sites. To me, the widespread damage to just E. tiehmii plants was remarkable. The timing of this attack is also suspicious. The threat of a large-scale lithium mine has recently thrust E. tiehmii into the spotlight. This species has been monitored since the early 1990’s and this type of widespread damage has not been documented. While on site on the 23rd of September, I did not notice any scat, with the exception of a few scattered lagomorph pellets. I carefully examined uprooted plants and no actual herbivory was noticed. The green to graying leaves were unchewed and intact. Eriogonum species likely offer little reward of water or nutrients at this time of year.”
Either way, this video is a crime-scene investigation from the middle of the proposed open-pit lithium mine at Rhyolite Ridge, in western Nevada on traditional territory of the Walker River Paiute, the Agai-Dicutta Numa, and other bands of the Northern Paiute.
We don’t know what happened to these plants, but it is clear that they deserve protection. Ioneer’s plan to build an open-pit lithium mine at this site must be resisted.
Reporting from #ThackerPass#Nevada – site of a massive proposed lithium mine. Nevada government and federal agencies have fast-tracked the sacrifice of this mountainside in favor of a $1.3 billion dollar mine that could produce tens of billions in profits. Meanwhile, local streams will be polluted, Lahontan cutthroat trout spawning grounds will be smothered under radioactive sediment, Pronghorn antelope migration routes blocked, Greater sage-grouse habitat blasted to nothing, local people will have to deal with acid rain, ancient cultural sites will be desecrated, and this quiet wilderness will be turned into an industrialized zone — unless the project is stopped.
For this episode of The Green Flame, Jennifer Murnan and Max Wilbert discuss extreme weather around the world. As the Arctic is experiencing catastrophic low ice formation, wildfires have swept western Turtle Island this summer and fall, and storms have pounded southeast Asia and the Caribbean. We include excerpts from a January podcast covering the megafires in Australia, discuss the rise of extreme weather under global warming, the basic science of why this occurs, and more.
From this episode:
Max Wilbert: It’s not too late. This can be a really heavy topic, but I want to emphasize for people that any change that we can make right now, any reduction in greenhouse gas emissions, is going to make the future less grim.
Any natural habitats that we can protect will be a reserve of biodiversity, will be a potential climate corridor, to help adaptation, to help the natural world, both non-humans and humans, to to to be more resilient in the face of what is coming.
I personally will not give up until every last living thing on this planet is dead, and that’s because I love this living world and it’s so important that we keep fighting no matter what.
Jennifer Murnan: Thank you, Max. I’d like to offer some insights too from from what I’ve observed. I can’t help but realize the immensity of what we are gifted by life. As you strip away the biological communities then you’re faced with the raw elements and one of the things that struck me is that the fires are creating their own weather.
That strikes me in a kind of poetic sense. Yes, you take away the mitigating forces of life and the balancing forces of life in this beautiful symphony of beings and what can be created, and you strip that away, and then you’re faced with the raw elements.
So what’s the reaction? I want to put all of my all of my belief all of my effort all of my energy all of my courage all of my fight into my fellow beings and into protecting and defending and loving the life that’s around me because i just got this massive lesson in what life is capable of. I’ve also read about mass extinctions that the planet has gone through before. I know that you can get through, and that life is part of getting through all of this. Much of the brilliance is in the smallest beings that are here. That’s where I find my courage and my strength right now, is from from life itself.
Max: I couldn’t agree more that life on this planet is so incredibly resilient and wants to live so badly. I’m always astounded at life’s capacity to hang on, whether it is plants growing out of the cracks in the sidewalk, or whether it’s in the Chernobyl irradiated zone where wildlife is flourishing despite some of the most toxic conditions on the planet, whether it is the salmon who are hanging on despite their streams having been dammed for 50, 60, 70 years, whether it is the trees who are ;osing their ability to reproduce in their home ranges but human beings are helping them migrate northwards to adapt to global warming. That’s already taking place. The natural world wants to live and is incredibly adaptive to varying natural conditions which are often pretty extreme throughout the Earth’s history. The world can survive a great deal. All we have to do is get industrial civilization out of the way, and help in that adaptation process.
Our music for this episode comes by the hand of DENNI.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
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