Time is Short: Stopping Trains

Time is Short: Stopping Trains

     by Norris Thomlinson / Deep Green Resistance Hawai’i

Puget Sound Anarchists and It’s Going Down have reported on four recent incidents of simple sabotage against rail operations. Using copper wire to signal track blockage (as depicted in a video on how to block trains), actionists have executed cheap and low-risk attacks to temporarily halt:

The Decisive Ecological Warfare strategy of Deep Green Resistance aims for cascading systems failure to shut down industrial destruction for good. Though these acts of sabotage are unlikely to cause more than minor inefficiencies in rail transport, they offer more return on investment than even the most successful aboveground actions.

For example, last year three DGR members halted a coal train for 12 hours before being arrested. Compared to other aboveground efforts, this was a very efficient operation, achieving a lengthy stoppage with a minimum of arrests. However, the total cost to carry out the action was high. Not only did the three activists spend significant time planning and executing the blockade itself, but a support team ensured rail employees and police couldn’t harm the activists without being documented (though this by no means guaranteed their safety.) Afterwards, the three arrestees faced multiple court dates consuming time and money, and causing stress. All charges were eventually dropped, but presumably the state would be less lenient for recidivism, raising the cost for repeated use of this tactic.

Contrast that to the statement by the Columbia River track saboteurs: “Trains were stopped for at least several hours and maybe more. Carrying out the action took less than an hour, about $40 materials, and little-no risk of being arrested.” (Presumably they also spent time beforehand to scout and plan.) Their use of underground tactics allowed them to hit and run, minimizing their risk, stress, and total investment in the action, and leaving them free to repeat the attacks at will. Not sticking around to be arrested is an enormous advantage, and our resistance movement must increase its use of guerrilla tactics to leverage our relatively meager resources.

DGR members don’t have the option of using underground tactics. By publicly opposing industrial civilization and calling for physically dismantling it, we’re obvious suspects for law enforcement to monitor and interrogate following underground attacks. Our role is to spread the analysis of the necessity and the feasibility of bringing it all down, and to support anyone who is able to carry out underground attacks.

We commend and thank those involved in these recent successful actions. We hope they’ll use the skills and confidence they’ve built in a low-risk environment to escalate their attacks to critical industrial infrastructure. And we hope none of them ever get caught, but if they do, we’ll be there to support them.

Analysis of Efficacy

On an Earth First! Journal page hosting the video on how to block trains, two commenters suggest this tactic isn’t effective at all:

“Lol if theres no reason a train should have a red signal, the dispatcher will have a crew sent out to find the problem, and in the mean time simply give trains authority past it. Try again.”

“Railroads have signal maintainers on duty 24/7/365 to troubleshoot issues like track circuits and keep trains moving on any given operating subdivision. I guess what you don’t understand is regardless of what you’re jumpering out there, trains can still move down the line.”

The posts are anonymous, and the authors express contempt for the actions of the saboteurs. Since they’re clearly not trying to give constructive feedback, it’s hard to know how seriously to take the critiques. If anyone has concrete knowledge of the impact of this tactic, please share. The better we understand the systems we want to disrupt and dismantle, the better our chance of success.

Read about more attacks on rail and other infrastructure at our Underground Action Calendar

To repost this or other DGR original writings, please contact newsservice@deepgreenresistance.org

Time is Short: The Effectiveness of Sabotage

By Norris Thomlinson / Deep Green Resistance Hawai’i

To most of us with no military experience, the Decisive Ecological Warfare strategy (DEW) of Deep Green Resistance can seem abstract. The aboveground efforts of rebuilding local food systems, local economies, and local decision making are straight-forward and well known to citizens engaged in any sort of social justice or environmental activity. More confrontational public direct action and nonviolent civil disobedience are familiar to most activists, from historical examples of women’s suffrage and civil rights movements to modern fights like the tar sands blockade and the Unis’tot’en Camp. However, the crucial underground role of directly attacking critical infrastructure, though it sounds exciting in theory, has little grounding in our daily experience or even in the history we’ve learned.

This is probably a deliberate omission from our history books, as sabotage is a highly effective tactic for small groups, outnumbered and outsupplied by opposing forces. In any situation of asymmetric warfare, sabotage plays an important role. This is precisely why the DEW strategy depends on one or more underground resistance groups carrying out unpredictable attacks on infrastructure to cause cascading systems failures. The aboveground work of slowing down destruction and building alternatives is crucial to easing the transition to a sane and sustainable way of living, but only decisive action by an underground can stop the entire juggernaut of industrial civilization in the time available to us before complete biotic collapse.

In 1987, Captain Howard Douthit III of the US Air Force published a thesis on “The Use and Effectiveness of Sabotage As a Means of Unconventional Warfare – An Historical Perspective From World War I Through Viet Nam.” Douthit performed an extensive literature search on the subject, and his report describes historical concepts and many specific instances of sabotage. He makes the subject much more accessible to the layperson, and demonstrates the effectiveness of sabotage in a wide range of circumstances.

Douthit provides summaries of different aspects of historical sabotage, distinguishing between forms such as passive (carried out by people forced to work for the occupying power) vs active, land-based vs aquatic targets, and targets of vehicles vs industry vs utilities. He found that among the most often used (and presumably most effective) forms of active sabotage were the use of explosives and mines, cutting power and communications lines, and arson. The most common targets included fuel depots, supply warehouses, oil pipelines, ships, railway infrastructure and trains, roads (including bridges & tunnels), communications infrastructure, and electrical facilities.

Sabotage groups that were better organized, trained, and supplied were able to pull off more complex and effective actions, often causing disruptions behind enemy lines in coordination with traditional military maneuvers on the front lines. But even small, amateur, destitute groups such as the Viet Cong were able to leverage the little they had to inflict disproportionate damage on their enemies.

Conventional forces had an extremely difficult time preventing the sabotage:

The only countermeasure that stopped sabotage was the manpower-prohibitive act of exterminating the saboteurs. Committing the number of forces necessary for effective counter-sabotage also produced too much of a drain on the front line. Indeed, as this fact became known, sabotage efforts increased in a deliberate move to force the enemy to guard against sabotage in the rear area. Thus, this research indicated there were no effective countermeasures to sabotage.

Douthit concludes:

[H]istory supported the thesis that sabotage is an effective means of warfare. Sabotage was used against both strategic and tactical targets. It was proven capable of being used near the front line, in the rear areas, and even in support areas out of the theater.

[…]

Sabotage can be used against both tactical and strategic targets.

Any nation, rich or poor, large or small can effect sabotage against an aggressor.

Sabotage is an economical form of warfare, requiring only a mode of transportation (possibly walking), a properly trained individual, and an applicable sabotage device.

To read more, download the PDF of “The Use and Effectiveness of Sabotage As a Means of Unconventional Warfare” (6.3 MB). For a detailed review of sabotage operations organized by chronological period and by country, start reading at page 13 of the report (page 25 in the PDF), or jump straight to the conclusions starting on page 92 (104 in the PDF).

Many films about historical resistance, especially about opposition to Nazi occupation, show successful examples of sabotage and other asymmetric warfare actions. Browse our Deep Green Resistance IMDB Lists for recommendations.

Time is Short: Reports, Reflections & Analysis on Underground Resistance is a bulletin dedicated to promoting and normalizing underground resistance, as well as dissecting and studying its forms and implementation, including essays and articles about underground resistance, surveys of current and historical resistance movements, militant theory and praxis, strategic analysis, and more. We welcome you to contact us with comments, questions, or other ideas at undergroundpromotion@deepgreenresistance.org

Film Review: Open Sesame: The Story of Seeds

Film Review: Open Sesame: The Story of Seeds

By Norris Thomlinson / Deep Green Resistance Hawai’i

Open Sesame examines the importance of seeds to humans as the genesis of nearly all our domesticated foods. It details the tremendous loss in varietal diversity of our crops over the last century, due in large part to increasing corporate control over the seed market.

Farmers and gardeners in every region once had access to dozens of varieties of each vegetable and staple crop, finely adapted to the specific growing season, temperatures, rainfall patterns, insects, diseases, and soils of their area. With few people now saving their own seed, we’ve entrusted our food supply to a handful of seed companies selling the same handful of varieties to growers across the US. This will prove increasingly problematic as climate chaos increases divergence from climatic norms. We need a return to seed saving and breeding of numerous local varieties, each starting from a baseline adaptation to the specific conditions of each area. Diversity gives a better chance of avoiding complete catastrophic crop failure; this variety may yield in the heavy rains of one year, while that variety may succeed in the drought of the next.

The film shows beautiful time lapse sequences of seeds sprouting and shooting into new life. Even rarer, it shows people feeling very emotional about seeds, displaying extra-human connections we normally only see with domesticated pets, and hinting at the human responsibility of respectful relationship with all beings described by so many indigenous people. The movie highlights great projects from seed schools and the Seed Broadcast truck educating people on why and how to save seed, to William Woys Weaver and others within Seed Savers Exchange doing the on-the-ground work of saving varieties from extinction, to Hudson Valley Seed Library trying to create a viable business as a local organic seed company.

Civilization and Agriculture

Unfortunately, Open Sesame has an extremely narrow focus. Though it rightly brings up the issue of staple crops, which many people ignore in their focus on vegetables, it trumpets our dependence on grains, even showing factory farmed cattle, pigs, and chickens in an uncritical light. This assumption that humans need annual crops reveals an ignorance of agriculture itself as a root cause of our converging environmental crises. Even before industrialism accelerated the destruction and oppression, civilization and its cities, fed by organic agriculture, was eroding soil, silting up waterways, turning forests into deserts, and instituting slavery and warfare. Though the diminished diversity within our food crops should indeed cause concern, the far greater biodiversity loss of mass species extinctions under organic agriculture should spark great alarm, if not outright panic.

In one scene, the documentary shows a nighttime urban view of industrial vehicles and electric lights, bringing to mind the planetary destruction enacted by the creation and operation of these technologies. Beneath the surface, this scene contains further social and imperialistic implications of packing humans into artificial and barren environments. The residents of this scene are fully reliant on imported food and other resources, often stolen directly, and all grown or mined from land stolen from its original human and non-human inhabitants. But the film goes on to point out, without any irony, that all civilizations began with humans planting seeds, as if the only problem we face now is that industrialization and corporate control applied to agriculture threaten the stability of otherwise beneficial systems.

In a similar disconnect, Open Sesame proclaims the wonders of gardening, farming, and “being in nature” while showing simplified ecosystem after simplified ecosystem ― annual gardens and fields with trees present only in the background, if at all. As any student of permaculture or of nature could tell you, the disturbed soil shown in these human constructions is antithetical to soil building, biodiversity, and sustainability. The film describes seeds “needing” our love and nurturing to grow, positioning us as stewards and playing dangerously into the dominating myth of human supremacism. Such dependence may (or may not) be true of many of our domesticated crops and animals, but I think it crucial to explicitly recognize that in indigenous cultures, humans are just one of many equal species living in mutual dependence.

Though the documentary chose not to tackle those big-picture issues, it still could have included perennial polycultures, groups of long-lived plants and animals living and interacting together in support of their community. For 99% of our existence, humans met our needs primarily from perennial polycultures, the only method proven to be sustainable. The film could have chosen from hundreds of modern examples of production of vegetables, fruit, and staple foods from perennial vegetable gardens, food forests, and grazing operations using rotating paddocks. Even simplified systems of orchards and nutteries would have shown some diversity in food production options. Besides being inherently more  sustainable in building topsoil and creating habitat, such systems rely much less on seed companies and help subvert their control.

Liberal vs Radical

The Deep Green Resistance Youtube Channel has an excellent comparison of Liberal vs Radical ways of analyzing and addressing problems. In short, liberalism focuses on individual mindsets and changing individual attitudes, and thus prioritizes education for achieving social change. Radicalism recognizes that some classes wield more power than others and directly benefit from the oppressions and problems of civilization. Radicalism holds these are not “mistakes” out of which people can be educated; we need to confront and dismantle systems of power, and redistribute that power. Both approaches are necessary: we need to stop the ability of the powerful to destroy the planet, and simultaneously to repair and rebuild local systems. But as a radical environmentalist, I found the exclusively liberal focus of Open Sesame disappointing. There’s nothing inherently wrong with its take on seed sovereignty; the film is good for what it is; and I’m in no way criticizing the interviewees doing such great and important work around seed saving and education. But there are already so many liberal analyses and proposed solutions in the environmental realm that this film’s treatment doesn’t really add anything new to the discussion.

A huge challenge I have with liberal environmentalism is its leap of logic in getting from here (a world in crisis) to there (a truly sustainable planet, with more topsoil and biodiversity every year than the year before.) Open Sesame is no exception: it has interview after interview of individuals carrying out individual actions: valuable, but necessarily limited. Gary Nabham speaks with relief on a few crop varieties saved from extinction by heroic individual effort, but no reflection is made on the reality of how much we’ve lost and the inadequacy of this individualist response. We see scene after scene of education efforts, especially of children. We’re left with a vague hope that more and more people will save their own seed, eventually leading to a majority reclaiming control over their plantings while the powerful agribusiness corporations just fade away. This ignores the institutional blocks deliberately put in place precisely by those powerful companies.

The only direct confrontation shown is a defensive lawsuit begging that Monsanto not be allowed to sue farmers whose crops are contaminated by patented GMOs from nearby fields. The lawsuit isn’t even successful, and the defeated farmers and activists are shown weary and dejected, but with a fuzzy determination that they can win justice if they keep trying hard enough. The film could instead have built on this example of the institutionalized power we’re up against and explored more radical approaches to force change. Still within the legal realm, CELDF (Community Environmental Legal Defense Fund) helps communities draft and pass ordinances banning things like factory farming, removing corporate personhood, and giving legal rights to nature within a municipality or county. Under such an ordinance, humans could initiate a lawsuit against agricultural operations leaching chemicals and sediment, on behalf of an impacted river. This radical redistribution of decision making directly confronts those in power and denies them the right to use it against the community and the land.

In the non-legal realm, underground direct attacks and aboveground nonviolent civil disobedience have successfully set back operations when people have cut down GMO papayas, burned GMO sugar beets, and sabotaged multiple fields and vineyards. The ultimate effectiveness of these attacks deserves a whole discussion in and of itself, but they would have been worth mentioning as one possible tactic for ending agribusiness domination of our food supplies.

In a perfect demonstration of the magical thinking that wanting something badly enough will make it happen, the documentary concludes with a succession of people chanting “Open sesame!” We’ve had 50 years of experience with this sort of environmentalism, long enough to know it’s not working. We also know that we, and the planet, have no time left to waste. We need to be strategic and smart in our opposition to perpetrators of destruction and in our healing of the damage already done. The Decisive Ecological Warfare strategy of Deep Green Resistance offers a possible plan for success, incorporating all kinds of people with all kinds of skills in all kinds of roles. If you care about the world and want to change where we’re headed, please read it, reflect on it, and get involved in whatever way makes the most sense for you.

Demand Crash! — A Response to Holmgren’s “Crash on Demand”

By Norris Thomlinson / Deep Green Resistance Hawai’i

The situation in many third world countries could actually improve because of the global economic collapse. First world countries would no longer enforce crushing debt repayment and structural adjustment programs, nor would CIA goons be able to prop up “friendly” dictatorships. The decline of export-based economies would have serious consequences, yes, but it would also allow land now used for cash crops to return to subsistence farms.

–from the Deep Green Resistance Decisive Ecological Warfare strategy

David Holmgren, co-originator of permaculture, has a long history of thoughtful and thought-provoking publications, including design books from the original Permaculture One to his 2002 Permaculture: Principles & Pathways Beyond Sustainability. He’s written numerous essays over 35 years, ranging from the specifics of agricultural vs forestry biomass for fuel, to the future of energy decline.

I’ve long admired and respected Holmgren’s thinking, so I was looking forward to reading his new “Crash on Demand” (PDF), an update of his 2007 “Future Scenarios” projections for global developments. I felt especially intrigued that he has arrived at conclusions similar to my own, regarding not just the inevitability, but the desirability of a crash of the financial system as soon as possible. But the article disappointed me; I think Holmgren is soft-selling his realizations to make them palatable to a hoped-for mass movement. Interestingly, even this soft-sell is being rejected by the permaculture blogging community.

Holmgren argues:

“For many decades I have felt that a collapse of the global economic system might save humanity and many of our fellow species great suffering by happening sooner rather than later because the stakes keep rising and scale of the impacts are always worse by being postponed.” (p 9)

“It seems obvious to me that it is easier to convince a minority that they will be better off disengaging from the system than any efforts to build mass movements demanding impossible outcomes or convincing elites to turn off the system that is currently keeping them in power.” (p 14)

“Mass movements to get governments to institute change have been losing efficacy for decades, while a mass movement calling for less seems like a hopeless case. Similarly boycotts of particular governments, companies and products simply change the consumption problems into new forms.” (p 22)

Holmgren proposes a possible solution:

“Given the current fragilities of global finance, I believe a radical change in the behaviour of a relatively small proportion of the global middle class could precipitate such a crash. For example a 50% reduction of consumption and 50% conversion of assets into building household and local community resilience by say 10% of the population in affluent countries would show up as 5% reduction in demand in a system built on perpetual growth and a 5% reduction in savings capital available for banks to lend.” (p 13)

Where I Agree

Holmgren couches his proposal almost rhetorically, apologetically, as if proactively halting the ecocidal system is crazy talk. He need not be so shy about advocating for collapsing the system! It follows very logically if you agree that:

  1. Industrial civilization is degrading our landbases every day it continues, far faster than we’re healing them
  2. Industrial civilization will collapse sooner or later regardless of what we do
  3. Industrial civilization will not divert its resources into healing our landbases before it collapses

The facts back up Holmgren’s assessment of our dire situation, including imminent climate catastrophe if we continue with anything like business as usual. Industrial civilization is driving 200 species extinct each day and threatening humans with extinction or at best a very miserable future on a burning planet. It is deforesting, desertifying, polluting, and acidifying forests, croplands, landbases, and oceans orders of magnitude faster than nature and all the hard-working permaculturists can heal the damage. The industrial economy consists of turning living ecosystems into dead commodities, and it won’t stop voluntarily. It’s headed for an endgame of total planetary destruction before itself collapsing.

So I fully agree with crashing the system as soon as possible, and I fully agree with getting as many people as possible to withdraw their dependence on and allegiance to the systems and structures of industrial civilization. We desperately need people preparing for crash and building resiliency, in human and in broader ecological communities.

Where I Disagree

We also need a viable strategy to stop the dominant culture in its tracks. We are, and will remain, a tiny minority fighting a system of massive power. Individual lifestyle changes do not affect the larger political systems. People “dropping out” is not enough, is not a solution, is not an effective, leveraged way to crash the system.

I worry about Holmgren’s speculative numbers. I assume the elite, who control a hugely disproportionate percentage of income and wealth, will be even harder to convince of voluntary simplicity than the average citizen. The poor generally don’t have the option to cut spending by 50%, and have few or no assets to divest from global corporate investments. My rough calculations (based on data here) suggest that in the US, 15% of earners between the 40th and 80th percentile (more or less the middle class) must adopt this economic boycott to slow consumption by 5%, and nearly 50% of the middle class must divest their savings to reduce nationwide investment in the global financial system by 5%.

Even hoping for just 15% of the US middle class, 18 million people would have to embrace substantial short-term sacrifice. (While decreasing consumption 50% and building gardens and other resiliency infrastructure, people must still work the same hours at their jobs. Otherwise they’ll simply be replaced by those who want to live the consumptive dream.) This lofty goal seems inconsistent with Holmgren’s recognition of the infeasibility of a mass movement.

History throws up more red flags. Again and again, when growth economies have encountered sustainable cultures, people from the growth economies have forced the others off their land, requiring them to integrate into the cash economy. The dominant culture will not gently relinquish access to resources or to consumer markets. It will retaliate with weapons honed over centuries, from taxes and outlawing sustainability to displacement and blatant conquest. On a less dramatic scale, banks can, if divestments sufficiently diminish the cash they’ve been hoarding for years, adjust fractional reserve rates to compensate. (Though precipitating a fast “run” on the banks could work very nicely to crash the financial system and wipe out faith in fiat money.)

Permaculture activists and thousands of other individuals and groups have for years urged people to consume less. Many good people have adopted voluntary simplicity, dropped out of the global economy, and built regenerative local systems. While this has immense value for the adopting individuals, and often ripples out to benefit the wider community, it hasn’t put a dent in the destruction by the larger financial system. New people are born or assimilated into the culture of consumption faster than people are dropping out.

Holmgren advocates more of the same permaculture activism, with little explanation of why it would now convince people in numbers thousands of times greater than in the past. He hopes the ever-more-obvious signs of imminent collapse will prompt a more rapid shift, but given our fleeting window of opportunity to act, we can’t bank on that hope.

Another Approach

Deep Green Resistance is a design book of what makes a good resistance movement, a permaculture analysis of influencing power and political systems. It arrives at the same conclusion as does Holmgren: we need to prepare for crash by building local resiliency, but the sooner industrial civilization comes down, the better. Its crash will leave the majority of humans better off short-term, as their landbases will no longer be plundered by the rich for resources. Crashing the system now will benefit all humans long-term, giving future generations better odds of enjoying liveable landbases on a liveable planet. And crashing the system now will obviously benefit the vast majority of non-humans, currently being poisoned, displaced, and exterminated.

If we truly hold as our goals halting ecocide and slashing greenhouse gas emissions as dramatically as Holmgren suggests, we must devise a realistic plan, based on a realistic assessment of our numbers and strengths, the vulnerabilities of industrial civilization, and how much longer the planet can absorb its blows. Recognizing our tiny numbers and relative weakness compared to the global system, and limited time before our planet is beaten into full ecosystem collapse, we must apply the permaculture principle of making the least change to achieve maximum effect.

The Deep Green Resistance book, as part of its strategy of implementing Decisive Ecological Warfare, examines more than a dozen historic and contemporary militant resistance movements. It concludes that “a small group of intelligent, dedicated, and daring people can be extremely effective, even if they only number one in 1,000, or one in 10,000, or even one in 100,000. But they are effective in large part through an ability to mobilize larger forces, whether those forces are social movements […] or industrial bottlenecks.”

Holmgren notes that it’s easier to convince a minority to disengage from the system than to spark a majority mass movement for true sustainability, but his plan relies on 10% of the population making dramatic change. DGR’s analysis suggests it’s easier yet to convince a tiny minority to take strategic direct action. The rest of the sympathetic population, whether 10% or just 1% of the general public, can provide material support and loyalty with much less immediate sacrifice than in Holmgren’s proposal.

The Movement to Emancipate the Niger Delta (MEND), with small numbers of people and meager resources, has used militant tactics against oil companies to routinely reduce oil output in Nigeria by 10-30%.

In April 2013, saboteurs in San Jose CA shot out transformers in an electrical substation, causing damage that took weeks to repair. The New York Times explains some of the difficulties involved in replacing transformers, especially if many were to fail in a short period of time.

We have more promising strategies available than hoping we can persuade 10% of the population to adopt voluntary simplicity, and hoping that will crash the financial system.

Conclusion

While I wholeheartedly agree with Holmgren’s analysis of our global predicament, and the desirability of crashing the system, his proposal for doing so seems ineffective. Certainly, we should work to disengage ourselves and neighbors from the global system, but we must combine building alternative structures with actively resisting and strategically sabotaging the dominant system.

Many people will disagree with the necessity of crashing the system, because they don’t think conditions are that bad, because they hold vague hopes that God or technology or permaculture will save us, because they fear that fighting back will increase the anger of our abusers, or because they value their own comfort more than the life of the planet. That’s fine; we can agree to disagree, though I encourage those people to further explore these ideas with their minds and with their hearts.

Many people do see the destructiveness of this culture, the inevitability of its crash, and the desirability of it crashing sooner than later; but won’t want to participate directly in bringing it down for any of many perfectly legitimate reasons. That’s fine, too. There’s lots of work to do, and a role for everyone. You can work on restoration of your landbase or crash preparation for your community while providing material and ideological support to those on the front lines. We can join together as “terra-ists”, with our hands not just in the soil as Holmgren defines the term, but also working with wrenches upon the wheels, the levers, and all the apparatus of industrial civilization.

Suggested Resources

  • Endgame by Derrick Jensen, two volume analysis of the problems of civilization and the solution. Many excerpts available at the website.
  • Deep Green Resistance book, laying out a realistic strategy to save the planet
  • Liberal vs Radical video presentation by Lierre Keith, explaining the different approaches of these two different frameworks for perceiving the world

From Permaculture, Perennial Polycultures, and Resistance: Demand Crash! — A response to Holmgren’s “Crash on Demand”