In the early morning hours before daybreak on May 2 in the fire-impacted conifer forest near Seiad Valley in the Klamath River watershed, 27 people including Tribal youth, river advocates and forest activists blocked the road leading to the Klamath National Forest’s Westside salvage logging project.
Demonstrators held banners that read ‘Karuk Land: Karuk Plan,’ recited call and response chants, and testified to the timber sales’ impact on ailing salmon populations. Work was delayed for approximately four hours, according to a news release from the river advocates.
The protesters said the Westside Salvage Logging Project would clear cut more than 5,700 acres on steep slopes above Klamath River tributaries and along 320 miles of roads within Klamath National Forest. Post-fire logging and hauling began in late April, before legal claims brought forth by a lawsuit led by the Karuk Tribe could be considered in court.
“The Forest Service should follow the Karuk Plan on Karuk Land. Traditional knowledge of fire helps everything stay in balance because it’s all intertwined,” said Dania Rose Colegrove of the Klamath Justice Coalition. “When you destroy the forests, you destroy the rivers.”
The protesters said the Westside plan, unlike the Karuk Alternative, calls for clear cut logging on steep slopes right above several of the Klamath River’s most important salmon-bearing streams, at a time when returning salmon numbers are reaching record lows.
Members of local Tribal youth councils who participated in the protest see Westside salvage logging as a threat to their future.
“Today I showed up and stood up for what is right for future generations,” said Lacey Jackson, a 16-year old Hoopa Tribal Youth Council member. “My cultural and traditional livelihood is being threatened, and the way they are going about this logging is a big part of that. I will continue to stand up for me, my people and future generations.”
River advocates say the Forest Service plan to clear-cut thousands of acres above the Klamath River disregards the reasonable Karuk Alternative and hurts at-risk salmon and river communities. They believe a healthy Klamath River requires sensible forest restoration that addresses the needs of both fish and people, like that laid out in the Karuk plan.
Federal and state fisheries agency scientists estimate that there are only approximately 142,200 Klamath River fall-run Chinook salmon in the ocean this year, based on the returns of two-year-old salmon, called “jacks” and “jills.” The salmon from the Klamath and Sacramento River make up the majority of salmon taken in California’s ocean and inland fisheries.
The low numbers of Klamath and Trinity River fish expected to return to the river and tributaries this year will result in more restricted seasons for both the recreational and commercial fisheries on the ocean and recreational and Tribal fisheries on the rivers this season.
During a meeting on Klamath dam removal in Sacramento in March, Thomas Wilson, a member of the Yurok Tribal Council and owner of Spey-Gee Point Guide Service, described the dire situation that the salmon fishery is in this year.
“This season will be devastating for fishermen and people on the river. Usually we get around 12,000 fish for subsistence on the river and what’s left goes to the commercial fishery. This year our entire Tribal quota is only about 5,900 fish,” he explained.
“The people are praying that the science predicting the low numbers is wrong. If we don’t protect the fish now, it will hurt us down the road. As Yuroks and natives, we are conservationists. We want make sure enough to keep seed for the all of the resources for future generations,” Wilson said.
The last thing that the watershed needs, at a time when the fishery is in crisis, is a Forest Service-approved clear cutting plan that further threatens salmon and steelhead habitat.
In the time after, the buffalo come home. At first only a few, shaking snow off their shoulders as they pass from mountain to plain. Big bulls sweep away snowpack from the soft grass beneath; big cows attend to and protect their young. The young themselves delight, like the young everywhere, in the newness of everything they see, smell, taste, touch, and feel.
Wolves follow the buffalo, as do mallards, gadwalls, blue-winged teal, northern shovelers, northern pintails, redheads, canvasbacks, and tundra swans. Prairie dogs come home, bringing with them the rain, and bringing with them ferrets, foxes, hawks, eagles, snakes, and badgers. With all of these come meadowlarks and red-winged blackbirds. With all of these come the tall and short grasses. With these come the prairies.
In the time after, the salmon come home, swimming over broken dams to forests who have never forgotten the feeling of millions of fish turning their rivers black and roiling, filling the rivers so full that sunlight does not reach the bottom of even shallow streams. In the time after, the forests remember a feeling they’ve never forgotten, of embracing these fish that are as much a part of these forests as are cedars and spruce and bobcats and bears.
In the time after, the beavers come home, bringing with them caddisflies and dragonflies, bringing with them ponds and pools and wetlands, bringing home frogs, newts, and fish. Beavers build and build, and restore and restore, working hard to unmake the damage that was done, and to remake forests and rivers and streams and marshes into who they once were, into who they need to be, into who they will be again..
In the time after, plants save the world.
In the time after, the oceans are filled with fish, with forests of kelp and communities of coral. In the time after, the air is full with the steamy breath of whales, and the shores are laden with the hard shells and patient, ageless eyes of sea turtles. Seals haul out on sea ice, and polar bears hunt them.
In the time after, buffalo bring back prairies by being buffalo, and prairies bring back buffalo by being prairies. Salmon bring back forests by being salmon, and forests bring back salmon by being forests. Cell by cell, leaf by leaf, limb by limb, prairie and forest and marsh and ocean; they bring the carbon home, burying it in the ground, holding it in their bodies. They do what they have done before and what they will do again.
The time after is a time of magic. Not the magic of parlor tricks, not the magic of smoke and mirrors, distractions that point one’s attention away from the real action. No, this magic is the real action. This magic is the embodied intelligence of the world and its members. This magic is the rough skin of sharks without which they would not swim so fast, so powerfully. This magic is the long tongues of butterflies and the flowers who welcome them. This magic is the brilliance of fruits and berries who grow to be eaten by those who then distribute their seeds along with the nutrients necessary for new growth. This magic is the work of fungi who join trees and mammals and bacteria to create a forest. This magic is the billions of beings in a handful of soil. This magic is the billions of beings who live inside you, who make it possible for you to live.
In the time before, the world was resilient, beautiful, and strong. It happened through the magic of blood flowing through capillaries, and the magic of tiny seeds turning into giant redwoods, and the magic of long relationships between rivers and mountains, and the magic of complex dances between all members of natural communities. It took life and death, and the gifts of the dead, forfeited to the living, to make the world strong.
In the time after, this is understood.
In the time after, there is sorrow for those who did not make it: passenger pigeons, great auks, dodos, striped rocksnails, Charles Island tortoises, Steller’s sea cows, Darling Downs hopping mice, Guam flying foxes, Saudi gazelle, sea mink, Caspian tigers, quaggas, laughing owls, St. Helena olives, Cape Verde giant skinks, silver trout, Galapagos amaranths.
But in those humans and non-humans who survive, there is another feeling, emerging from below and beyond and around and through this sorrow. In the time after, those still alive begin to feel something almost none have felt before, something that everyone felt long, long ago. What those who come in the time after feel is a sense of realistic optimism, a sense that things will turn out all right, a sense that life, which so desperately wants to continue, will endure, will thrive.
We, living now, in the time before, have choices. We can remember what it is to be animals on this planet and remember and understand what it is to live and die such that our lives and deaths help make the world stronger. We can live and die such that we make possible a time after where life flourishes, where buffalo can come home, and the same for salmon and prairie dogs and prairies and forests and carbon and rivers and mountains.
Originally published in the Spring 2016 issue of YES! Magazine.
Image: Mural in São Paulo, Brazil (Photo: Monica Kaneko/flickr). Some Rights Reserved
Altamira, Brazil. The Brazilian Institute of Environment and Renewable Natural Resources (IBAMA) on Tuesday authorized the Belo Monte Dam’s operating license, which allows the dam’s reservoirs to be filled. The authorization was granted despite clear noncompliance with conditions necessary to guarantee the life, health and integrity of affected communities; the same conditions that IBAMA called essential in its technical report of September 22. IBAMA’s decision makes no reference to conditions needed to protect affected indigenous peoples.
“We can’t believe it,” said Antonia Melo, leader of Movimiento Xingú Vivo para Siempre, who was displaced by the dam’s construction. “This is a crime. Granting the license for this monster was an irresponsible decision on the part of the government and IBAMA. The president of IBAMA was in Altamira on November 5 and received a large variety of complaints. Everyone – riverside residents, indigenous representatives, fishermen, and members of the movement – talked about the negative impacts we’re living with. And now they grant the license with more conditions, which will only continue to be violated.”
In an official letter to IBAMA on November 12, the president of the National Indian Foundation (FUNAI) concluded that conditions necessary for the protection of affected indigenous communities had clearly not been met. However, he gave free reign for the environmental authority to grant the operating license “if deemed appropriate.”
“The authorization clearly violates Brazil’s international human rights commitments, especially with respect to the indigenous communities of the Xingú River basin. Those affected populations are protected by precautionary measures granted in 2011 by the Inter-American Commission on Human Rights, which the Brazilian government continues to ignore,” said María José Veramendi, attorney with the Interamerican Association for Environmental Defense (AIDA).
The license allows for the filling of two of the dam’s reservoirs on the Xingú River, an Amazon tributary. It is valid for six years and is subject to compliance with certain conditions; progress will be monitored through semiannual reports. Such conditions should have been met before the dam’s license was even considered, let alone granted.
“Environmental licensing is a way to mitigate the effects, control damage and minimize the risks that the dam’s operation entails for the community and the environment. By disrespecting and making flexible the licensing procedures, the government is allowing economic interests to prevail and ignoring its duty to protect the public interest,” said Raphaela Lopes, attorney with Justiça Global.
AIDA, Justiça Global, and the Para Society of Defense of Human Rights have argued on both national and international levels that the conditions needed for Belo Monte to obtain permission to operate have not been met. The project must still guarantee affected and displaced populations access to essential services such as clean water, sanitation, health services and other basic human rights.
“The authorization of Belo Monte, a project involved in widespread corruption scandals, contradicts President Rousseff’s recent statement before the United Nations, in which she declared that Brazil would not tolerate corruption, and would instead aspire to be a country where leaders behave in strict accordance with their duties. We hope that the Brazilian government comes to its senses, and begins to align its actions with its words,” said Astrid Puentes Riaño, co-director of AIDA.
The green light for Belo Monte couldn’t have come at a worse moment. On November 5th, two dams impounding mine waste—owned by Samarco, a company jointly overseen by Vale and BHP Billiton—broke in the city of Mariana, Minas Gerais, causing one of the greatest environmental disasters in the country’s history. A slow-moving flood of mud and toxic chemicals wiped out a village, left 11 dead and 12 missing, and affected the water supply of the entire region, destroying flora and fauna for hundreds of miles around. The toxic flood has since reached the sea. The company’s operating licenses had expired two years ago.
Approval of Belo Monte’s operating license comes just six days before the start of the Paris climate talks, the most important meeting of the United Nations Framework Convention on Climate Change in recent history. Once in operation, Belo Monte will emit greenhouse gases including carbon dioxide and methane; as the world’s third-largest dam, it will become a significant contributor to climate change.
By authorizing Belo Monte, the government of Brazil is sending a terrible message to the world. Ignoring its international commitments to protect human rights and mitigate the effects of climate change, the government is instead providing an example of how energy should not be produced in the 21st Century.
Cyntia Beltrão reports from Brazil on what may be the country’s worst environmental disaster ever, at the Samarco open pit project jointly owned by Vale and BHP Billiton:
Last Thursday, November 5th, two dams containing mine tailings and waste from iron ore mining burst, burying the small historic town of Bento Rodrigues, district of Mariana, Minas Gerais state. The village, founded by miners, used to gain its sustenance from family farming and from labor at cooperatives. For many years, the people successfully resisted efforts to expel them by the all-powerful mining company Vale (NYSE: VALE, formerly Vale do Rio Doce, after the same river now affected by the disaster). Now their land is covered in mud, with the full scale of the death toll and environmental impacts still unknown.
Officially there are almost thirty dead, including small children, with several still missing. The press and the government hide the true numbers. Independent journalists say that the number of victims is much larger.
The environmental damage is devastating. The mud formed by iron ore and silica slurry spread over 410 miles. It reached one of the largest Brazilian rivers, the Rio Doce (“Sweet River”), at the center of our fifth largest watershed. The Doce River already suffers from pollution, silting of margins, cattle grazing in the basin land, and several eucalyptus plantations that drain the land. This year Southeastern Brazil, a region with a normally mild climate, endured a devastating drought. Authorities imposed water rationing on several major cities. Meanwhile, miners contaminate ground water and exploit lands rich in springs. The Doce River, once great and powerful, is now almost dry, even in its estuary. The mud of mining waste further injures the life of the river.
We do not know if the mud is contaminated by mercury and arsenic. Samarco / Vale says it isn’t, but we know that its components, iron ore and silica, will form a cement in the already dying river. This “cement” will change the riverbed permanently, covering the natural bed and artificially leveling its structure. The mud is sterile, and nothing will grow where it was deposited. A fish kill is already occuring. We do not know the full extent of impacts on river life or for those who depend on the river’s waters.
Soon the dirty mud will reach the sea, where it will cause further damage, to the important Rio Doce estuary and to the ocean.
Some resources in Portuguese to learn more and get active:
After activist and Kalamazoo resident Chris Wahmhoff’s felony pretrial, Michigan Coalition Against Tar Sands (MI-CATS) will hold a press conference to raise awareness about chemical oil dispersants found in the Kalamazoo River. Earlier this year Chris protested Enbridge Energy by skateboarding into their pipeline and stopping construction. He was charged with resisting and obstructing an officer and faces 2 years in prison.
Scientists and residents are questioning how chemicals shockingly similar to those used in the BP Deepwater Horizon gulf oil spill, and Exxon Valdez tanker spill disasters, would end up in the Kalamazoo River from Marshall, Michigan to more than 40 miles downriver. In the aftermath of the 2010 Kalamazoo oil spill Enbridge was fined for each gallon of oil recovered. Chemical dispersant breaks up oil into unrecoverable particles. Both Enbridge and the EPA have denied that any dispersants were used.
However, since August, samples collected from the Kalamazoo River have been analyzed and found to contain chemical signatures similar to Corexit 9527, Corexit 9727A, and Corexit 9500. Corexit 9527, 9727A, 9500 are rare and are ingredients in a group of chemical oil dispersants marketed as Corexit. Corexit was used in the BP oil spill and has had carcinogenic, respiratory, and hemorrhaging effects on residents, clean-up workers, and wildlife. Calhoun County residents are experiencing these same toxicity
issues. Senior Policy analyst at the EPA, Hugh Kaufman has found effects of Corexit to be worse than the oil spill itself. Studies by a group of local and national scientists and doctors are confirming our suspicions- that chemicals dispersants or surfactants were used to hide the severity
of the 2010 tar sands oil spill.
Resident Michelle Barlond Smith, who conducted health surveys along the spill area, along with several residents along the river, reported that dump trucks would drive up to the river and dump truck loads of material into the water. We are questioning the safety of the river and the water due to these chemicals. We are concerned about human and animal health, and demanding a health study contrary to Michigan Department of Community Health’s and Calhoun County Health Officials and Agency for Toxic Substances and Disease Registry.
Join us. S River Rd, Battle Creek, MI 49014. 12:00 Noon, December 13th.
Question and answer session with scientists & activists to follow, at 4785
Beckley Rd, Battle Creek, MI 49015
