by DGR News Service | May 23, 2019 | Alienation & Mental Health, Colonialism & Conquest, Human Supremacy
By Elisabeth Robson / Art for Culture Change
On May 9, 2019 Blue Origin — Jeff Bezos’ space exploration company — posted this video of Jeff Bezos speaking at the Going to Space to Benefit Earth event. One of the visions of Blue Origin, as outlined on the web site, and the focus of Mr. Bezos’ presentation is that millions of people must live and work in space in order to “preserve Earth” and that we will “go to space to tap its unlimited resources and energy.”
He begins his presentation by making some true statements — that the Earth is not infinite (who knew!) and will eventually run out of energy for our use (again, who knew!). Mr. Bezos then quickly veers into human supremacy in the extreme, with a couple of innocuous sounding but telling remarks: that our lives are better than our parent’s lives, which were better than our grandparent’s lives (really better? Or just more energy intensive?) — completely ignoring all the non-humans we share this planet with — and that we could power our culture’s current energy needs if only we covered Nevada in solar cells. “It is mostly desert, anyway,” he says, ignoring the fact that deserts are in fact teeming with amazing life of all kinds from beautiful desert flowers to lizards, birds, tortoises, and so many more; ignoring the fact that solar farms in Nevada and other areas are bulldozed of all life before the toxic and deadly shining solar cells are installed.
As Mr. Bezos correctly points out, if we continue growing (GDP, energy use, etc.) at 3% a year, our historical trend in the modern era, we’d have to cover the entire surface of the Earth with solar panels to supply our energy needs in 200 years. Unintentionally, he’s hit upon a big problem with renewables: the land use requirements are unsustainable, and aside from the fact that along with running out of fossil fuel energy, we will eventually run out of the raw materials to make solar cells, wind turbines, batteries, smart grids, and so on long before 200 years passes. Of course, as he says, it is ridiculous to cover the Earth with solar panels, so we need something else.
Something else will include efficiency: our technology will continue to become more efficient, but Mr. Bezos acknowledges that growth in energy use will far outstrip energy efficiency. This relationship between greater efficiency and greater resource use is known as Jevons’ Paradox, discovered by William Stanley Jevons in 1865. Energy efficiency never reduces the amount of energy we use, because the more efficient our devices and cars and lighting and heating become, the cheaper they get, and the more we use. One example Mr. Bezos uses is air transportation: 50 years ago it took 109 gallons of fuel to fly one person from LA to NYC; today it takes only 24 gallons. And indeed, air travel is growing faster than any other transportation sector and is expected to double in the next 20 years, far outstripping the gains in efficiency made by airline companies. Efficiency gains just lead to more growth.
So, yet again, we need something else. Mr. Bezos never questions that growth is bad. He never suggests that maybe we should de-grow our population, our economy, our consumption, anything. He never contemplates that growth might not always be a good thing if it leads to the suffering of multitudes. No, he charges on assuming that growth is what’s best for everyone. Of course he does. As the CEO of amazon.com he is the embodiment of growth at all costs, including the lives of his own employees.
Does he even for a second think about the lives of non-humans at all? I don’t think so.
Unlimited demand + limited resources = rationing. This is the equation Mr. Bezos shows the audience, and he is correct. But rather than suggest we limit our demand, he focuses on how awful the rationing will be. According to him, that rationing means our children’s lives will be worse than our parent’s lives, and our grandparent’s lives. Again, I am blown away by the human supremacy of this thinking. It assumes that our lives have indeed, until now, been getting better. Which assumes that “our” means humans, because it surely cannot mean non-humans, whose lives have been getting demonstrably worse. Much worse. And which humans is he talking about? Clearly only the humans in the so-called Western developed world, because most humans on this planet have more recently been stripped of their land and livelihoods by colonization and “sustainable development”, and forced into menial, poverty-level jobs in factories, mines, and oil fields where their lives are demonstrably worse than they were before. For proof of this, simply imagine (or better yet, read the stories about) the life of a Native American Indigenous person who lived free on the land before white colonization and genocide and compare that with the life of a Native American relegated to living in poverty on a reservation with no access to land for traditional use, clean water, clean air, or cultural sites and activities. Mr. Bezos is arguing, as all techno-utopians do, that progress is always good. Only for people like you, Mr. Bezos.
And what is wrong with rationing? Well, god-forbid, it means we’d have to use less of everything we’re accustomed to using now. (Rich) Americans — 5% of the global population — would have to stop using the 25% of the resources on this planet that we use now. The horror! Cutting back and using less is fundamentally anathema to the American Dream(TM) — the idea that if we just work hard enough we can all achieve that fantasy of progress: having more money, owning more stuff, and of course, the unarticulated implication of using more energy that goes with that. “More” is the stuff American Dreams are made of.
The choice Mr. Bezos presents us with is between “stasis and rationing” and “dynamism and growth”. For Mr. Bezos, the choice is easy: we want dynamism and growth.
And here’s the good news: if we move out into space, we’ll have access to more! To unlimited resources!
Mr. Bezos’ solution to continued dynamism and growth is O’Neill colonies: giant tubes in space filled with a million people each. Here’s what he envisions this would look like:
[see photo here]
These will be easy to get to from Earth, easy to move amongst so we can visit our friends and neighbors. We can have the atmosphere of the best day on Hawai’i, the best cities, the best recreational spaces (complete with a deer and a bird flying over!). We can have it all, if we are willing to leave the planet behind, willing to forgo our “planetary chauvinism” as he (and a clip from Isaac Asimov) says.
Earth will, according to Bezos, be zoned for “residential”, “light industry” and people going to college. That’s weird. Why would people want to go to college on the planet, but not on the colony? He never says why. He also doesn’t mention “other species” in his zoning plans for Earth… at all. Or forests, rivers, mountains, glaciers, prairies, or wild places of any kind. Or how we’ll go about cleaning up the pollution and what will be no longer needed nuclear power plants, roads, buildings, and so much more we’ve left in our wake. He just says Earth “will be a beautiful place that people will visit.”
A trillion humans in space means a thousand Einsteins and a thousand Mozarts, according to Bezos. He doesn’t mention a thousand white rhinos, or a thousand passenger pigeons, or a thousand great auks. Of course not, because — oops! — we already killed off those species with our insatiable greed and inability to set limits on ourselves. As if a beautiful sunset isn’t as valuable as a Mozart concerto, and a thousand physics geniuses is somehow better than an entire species. Mr. Bezos claims this would be a great civilization. Only for people who care only about people, Mr. Bezos. Yes, there are a still a few of us who care about more than that.
Mr. Bezos says it won’t be up to him to build this future; it will be up to the (presumably younger) people he points to in the front row. It will be those people and their children and grandchildren, those people who will need to create the companies and the infrastructure to move to space… well they’d better hurry because we have only a couple of decades to get our CO2 emissions down to zero to avoid catastrophic climate change, and I’m not sure you can build a million colonies in space each big enough to hold a million people in two decades. Perhaps Mr. Bezos envisions that all of Earth’s remaining resources will be used up in this process? In which case it is unlikely that Earth will be a “beautiful place to visit” once we’re done building these big metal tubes in space.
The rest of the presentation is an advertisement for Blue Origin and how the company is putting all the basic infrastructure — the road to space — into place so that future generations can take it from there, with gratuitous phallic images of rockets launching into space accompanied by rousing movie music. Jeff Bezos’ childhood fantasy come true.
At no time in this entire presentation does Mr. Bezos mention non-human species, except implicitly when he mentions (and shows fantastical pictures of) “recreational opportunities” and “agriculture” in the colonies. It is as if, for Bezos, “nature” doesn’t exist except for recreation and food. Who, I want to ask him, is going to be responsible for building the web of life on these colonies so his deer and his bird and the pollinators (not shown) in the colonies will actually exist for more than a few weeks, days, or hours? Unfortunately, knowing what we know about Jeff Bezos, it is entirely possible that the graphical rendering of the colonies shows a robotic deer and a robotic bird, and that pollination occurs entirely via miniature drones. And what about the soil in which the plants in the “agriculture” areas and the trees shown in the “recreational” spaces grow? It is likely that the soil, too, is artificial, and artificially fertilized… oops! Synthetic fertilizer is made from petroleum products, which implies that either we find fossil fuels out in space somewhere (where we’ll be putting all the “heavy industry” of the future, according to Bezos), or that we continue mining the Earth for fossil fuels so we can grow food in space. Or maybe once established, we’ll all be pooping out the fertilizer in these closed-circuit biospheres in space. Because that’s been so successful in the past.
Who knows what is in Bezos’ addled mind. I do know one thing that isn’t there: a fundamental respect for nature, for billions of years of evolution, for the intricacy of the web of life that supports us here on planet Earth, a web of life we know virtually nothing about in comparison to what there is to know. He very obviously sees humans as separate from nature; anyone who imagines we can live in space must believe that to some degree. What Mr. Bezos fails to understand is that we are completely, utterly, inextricably part of nature; that we are human animals, and that our attempts to pretend otherwise will last only as long as the planetary ecosystem here on Earth, the ecosystem that continues to function at some diminished capacity, despite the damages we keep inflicting on the one and only planet we know of that supports life.
To fantasize that it is somehow better to try to recreate in space what we once had on Earth, than it is to contemplate limiting our demand just a bit so we can continue to live on this beautiful blue planet is human supremacy in the extreme. This won’t be a popular position, I know. Humans, especially Americans, love a new frontier to explore, and almost everyone I know gets excited about new technology and launching things into space.
But launching ourselves into space with the idea that we can somehow live without the planet to whom we are tethered with blood, guts, bacteria, cells, water, phytoplankton, oxygen, breath, fish, birds, trees, … every living thing on Earth… is the insane hallucination of someone who’s been “successful” as measured by little bits of green paper and numbers on a computer screen, but who has absolutely no idea that his fantasy, like the paper and the numbers, is a delusion.
by DGR News Service | May 8, 2019 | Human Supremacy
By Beth Robson / Art for Culture Change
I love the cover of the New York Times Magazine, by Pablo Delcan, for this week’s big story, “The Problem with Putting a Price on the End of the World.”
The article discusses the challenge with pricing carbon emissions properly so that we use less fossil fuels: because fossil fuels are so fundamental to every aspect of how we live in this modern culture, to price emissions higher means bringing a world of hurt to people who just want to be able to afford a home, or to commute to work, or put the next meal on the table.
The basic problem with pricing carbon as a solution to climate change is not, as the article states (and most people like to claim), that it is a “market failure”.
The problem is that pricing carbon doesn’t address the underlying issue: that our modern culture is inherently unsustainable, no matter how much we pay for the energy to run it.
The article argues that pricing carbon leads to a sluggish economy, which is bad.
No, what’s bad is the economy, period. Our modern economy is based on continual growth. We can’t “fix” the economy; we have to abolish it. Eliminate it. And to do that we need a vision of what is to replace it (and no, not “clean energy”!!) — because without a vision, people just get angry when they can no longer afford the necessities of life.
Unfortunately but unsurprisingly, this article pins hopes for the future on “clean” energy (something that doesn’t actually exist), and a growth economy based on renewables, within the framing of shifting away from fossil fuels not because carbon is expensive, but because renewables are a better, cheaper option, cause less pollution and less carbon, and will create jobs (i.e., basically the same argument as The Green New Deal). This approach simply changes the energy source that runs our unsustainable economy; it doesn’t change the underlying problem: the economy and the way we live our lives because of that economy.
The real problem of putting a price on the world (whether that’s carbon, or “ecosystem services”) is that it turns everything in the world into a commodity, into something that can be calculated into our growth economy. And it is our economy: our consumer-based, capitalist, infinitely growing economy that is killing the planet. It doesn’t matter how you power that economy—with so-called “clean” energy or fossil fuels.
As long as we have growth—more people, buying more stuff, building more roads, houses, cars—we are in trouble.
As long as we think of nature as property—as something that can be bought and sold on the market, rather than as something we are, that we must prioritize above all else, because without nature, we do not exist—we will never succeed in solving the existential crisis in which we find ourselves today.
Pablo Delcan’s cover for the magazine is a good reminder that we cannot sell planet Earth and expect to survive. We have already sold most of the planet as “property”, and once we think of nature as property, then we use it and destroy it for profit.
Our only way forward is to see nature as intrinsically valuable for its own sake, and to remember that we are not consumers, that money is just a figment of our imagination, and that the real world, the physical world, filled with intact and flourishing ecosystems, is the only thing that matters.
Photo by CHUTTERSNAP on Unsplash
by Deep Green Resistance News Service | Mar 7, 2019 | White Supremacy
by Max Wilbert / Counterpunch
In his book Capitalism and Slavery, Trinidadian historian Dr. Eric Williams writes that “Slavery was not born of racism: rather, racism was the consequence of slavery.”
Williams, like many others, argues that racism was created by the powerful to justify subjugation that was already in progress. In other words, the desire to exploit came first, and racism was developed as a moral system to justify the exploitation.
This has profound implications for how we approach the topic of dismantling racism and white supremacy.
Most people today know that race and racism are not “natural.” Scientifically, there is no such thing as “race.” Of course, there are differences in skin color between different groups of people. And it is possible to lump people into rough geographic groups based on their heritage and specific physical characteristics. But the concept of race is a vast oversimplification of this natural variation.
The fact that race is an artificial construct becomes clear when you study how “mixed-race” people are perceived in society today. In general, society considers a person who is half white and half black to be… black. In these sorts of examples, race is exposed as a set of stereotypes, a shorthand that people use to categorize people into a set of expectations and social boxes.
This, of course, isn’t to say that race isn’t “socially real.” In our culture, race is a material reality. But it’s a fuzzy one, a constructed one. This becomes obvious when we study the history of race and racism, and when we examine how these concepts have evolved over time to better serve the (fractured, not unitary) ruling class.
For another example of how race functions as a system of power, we can look at how various ethnic groups have shifted in and out of the privileged class “white” over time. The book How the Irish Became White traces this phenomenon, examining how mostly dirt-poor Irish immigrants to the US were treated as a sub-human race of lesser innate worth and intelligence, and how over time, the Irish became accepted as “white” in return for their largely collective agreement to oppress blacks and other non-white peoples.
Racism functions today, as it has historically, as a system used to justify the oppression and exploitation of billions of people of color worldwide. In his pioneering book The Nazi Doctors, Dr. Robert Jay Lifton writes that people cannot continue to commit atrocities without having them fully rationalized. He calls these justifications a “claim to virtue.” For the Nazis Lifton studied in particular, the mass murder of Jews was justifiable to create Lebensraum (“living space”) for the Aryan race.
Similarly, racism allows white supremacists (both overt and covert) to claim virtue as they brutally exploit people. The ideology of slavery and colonization relies on the idea that Black and indigenous peoples are “sub-human” and need to be “civilized.” Early white historians of slavery such as Ulrich B. Phillips wrote that slavery lifted the African people from barbarism, protected them, and benefited them.
From claiming that non-white people were separate species, to racist IQ tests, to Trump claiming Central American refugees are disease-ridden rapists, these campaigns of virtue have continued for hundreds of years.
If racism was born primarily out of political necessity to justify exploitation—this changes the way that we approach dismantling racism. Instead of a cultural attitude or idea that can educated away, this understanding has us see racism as fundamentally linked to a material system of exploitation. In fact, we could say that racism IS material exploitation.
Today, this system of racist exploitation takes many forms.
It takes the form of a massive private prison system that profits from the enslavement of the largest prison population in the world, a population that is disproportionately black, Latino, and indigenous. There are more black people in prison today than were in prison at the height of slavery, and these people are forced to work for free or slave wages (often $1 per hour or less) for private profit.
It takes the form of a complicit educational system that dehumanizes black and brown children from birth while railroading them on the school-to-prison pipeline.
It takes the form of an economic system that uses redlining, payday loans, and other predatory financial practices to steal from the poor black and brown people of this country, leaving people destitute and facing homelessness, disease, cold, and hunger.
It takes the form of the war on drugs, which originated in the crack cocaine epidemic in black inner cities started in the 1980’s. In 1996, Pulitzer Prize-winning journalist Gary Webb, who worked for The Mercury News newspaper in San Rose, launched his “Dark Alliance” series of articles with this: “For the better part of a decade, a San Francisco Bay Area drug ring sold tons of cocaine to the Crips and Bloods street gangs of Los Angeles and funneled millions in drug profits to a Latin American guerrilla army run by the U.S. Central Intelligence Agency.” This drug ring “opened the first pipeline between Colombia’s cocaine cartels and the black neighborhoods of Los Angeles” and, as a result, “helped spark a crack explosion in urban America.” This helped fuel the drug war, a key pillar of US internal counterinsurgency strategy, and led to massively profitable asset forfeiture programs, internal security business, and a booming private prison system. After this report, Webb was attacked by the three largest newspapers in the country, run out of his job, went bankrupt, and eventually ‘killed himself’ with two self-inflicted gunshots.
It takes the form of a fossil fuel and real-estate boom making billions of dollars while bulldozing through indigenous lands and building on top of burial grounds and sacred sites, and more broadly of environmental racism through which toxic and radioactive industries, waste, and facilities are offloaded onto communities of color.
It takes the form of a US and western foreign policy that backs right-wing coups and wars in places like Honduras, Afghanistan, Iraq, Yemen, Libya, The Philippines, and elsewhere for the sake of geopolitical and financial power, then demonizes refugees fleeing from this violence who can then be exploited for low wage jobs, prostitution, and practical slavery while they live in fear.
It takes the form of global trade agreements like NAFTA which impoverish millions of poor people of color globally and make it even more profitable and easy for corporations to make billions on the exploitation of cheap labor in sweatshops, maquiladoras, and electronics factories.
These are just a few examples.
***
Feminist author Marilyn Frye described oppression as being similar to a birdcage. Examine any one bar of the cage, and it appears to be no obstacle. After all, a bird can simply fly around it. Only when you consider the inter-relationship between the different bars do you get a sense of how the cage works to immobilize and confine the occupant.
Racism works in a similar way. Education, prisons, mass media, banks, war, politicians, non-profits, developers, drugs and alcohol, entertainment, and various other institutions and forces combined form a cage that is locked tightly around people of color.
This brutal system is responsible for the deaths of millions and an obscene amount of suffering.
The routine public executions of black and brown people conducted by the police are a terrorist tactic no different from the lashing of slaves. For both white and black and brown community, these displays clearly teach and enforce the power hierarchy. Body cameras have only made these dominance displays more public, and thus more effective.
***
When we understand how racism functions, we are better able to plan our attack against it.
If racism is a system of power set up to benefit the ruling class, education (the favorite method of liberals) can never be enough. Fundamentally, racism is not based on ignorance; it’s based on power and exploitation. That doesn’t mean education is worthless, but it does mean that ending racism is primarily a power struggle, not a matter of changing minds. Education is necessary, but not sufficient.
A radical approach to dismantling racism requires dismantling the material institutions that uphold and benefit from white supremacy.
To call this understanding of racism “economic” is an oversimplification. Systems of oppression function mostly to steal from the poor and reward the rich, but they are not purely rational. And this approach doesn’t mean subordinating racism to class struggle. Racism is not “less important” than class struggle, and arguments that it is (mainly from white people) have rightly drawn a lot of criticism from people of color activists.
That said, radical people of color have long understood that racism is one key pillar in a system of domination and exploitation that is much broader than racism alone. Fred Hampton’s Rainbow Coalition in Chicago is a key example, bringing together black, Puerto Rican, working class white, and socialist groups, not to subordinate their struggles to a larger goal, but to coordinate their fight against the ruling class as a united front.
***
Modern white supremacy has its foundation in ideas and in culture, but it expresses itself primarily through economic power, military power, police power, media power, and so on. These are all concrete institutions that can be destroyed. I believe that too little attention is paid to vulnerabilities in the global system of white supremacist empire.
This line of thought has not been explored much by radical leftists. Revolutionary traditions have been dominated by strains of Marxism, which focus on seizing state and corporate power and institutions, not on destroying or incapacitating them.
The revolutionary strategy “Decisive Ecological Warfare” (DEW) was originally described in 2011 as an emergency measure to address the environmental crisis. However, this strategy has implications for the fight against racism as well.
The DEW strategy calls for underground guerilla cells to target key nodes in global industrial infrastructure, such as energy systems, communications, finance, trade hubs, and so on. The goal is to cause “cascading systems failure” in the global capitalist economy while minimizing civilian casualties. If successful, this strategy could fatally damage capitalism and deal a major blow to the power of white supremacy.
The first objection most people in the global north have to this strategy is reflexive: we are dependent on capitalist systems for survival. This is the depraved genius of any abusive system; white supremacist capitalism systematically exterminates alternative ways to live, and thus makes us dependent upon the same system that exploits and murders us. It’s the exact same method used by abusive men to control and coerce their wives and girlfriends.
Capitalism does not care about us. The state does not care about us. In the face of global ecological collapse, these institutions will leave us to die while the rich retreat to gated communities with armed guards. They make us dependent on their system then profit from our misery and death. We need to build alternative grassroots institutions, food systems, self-defense groups, and communities outside of capitalism. This is essential whether we pursue DEW or not. But without DEW and other forms of offensive struggle, the corporate-state will destroy alternative communities whenever possible. Defending these spaces will be a losing battle without larger changes.
No war is won through defense alone.
No one strategy is a magic bullet. But Decisive Ecological Warfare offers revolutionaries a weapon that could strike decisive blows against white supremacist, capitalist power structures, and create opportunities for new types of communities based on justice to exist and flourish.
Max Wilbert is a writer, activist, and organizer with the group Deep Green Resistance. He lives on occupied Kalapuya Territory in Oregon.
by Deep Green Resistance News Service | Mar 2, 2019 | Agriculture
by Fred Iutzi and Robert Jensen / Resilience.org
Propelled by the energy of progressive legislators elected in the 2018 midterms elections, a “Green New Deal” has become part of the political conversation in the United States, culminating in a resolution in the U.S. House with 67 cosponsors and a number of prominent senators lining up to join them. Decades of activism by groups working on climate change and other ecological crises, along with a surge of support in recent years for democratic socialism, has opened up new political opportunities for serious discussion of the intersection of social justice and sustainability.The Green New Deal proposal—which is a resolution, not a bill, that offers only a broad outline of goals and requires more detailed legislative proposals—will not be successful right out of the gate; many centrist Democrats are lukewarm, and most Republicans are hostile. This gives supporters plenty of time to consider crucial questions embedded in the term: (1) how “Green” will we have to get to create a truly sustainable society, and (2) is a “New Deal” a sufficient response to the multiple, cascading economic/ecological crises we face?
In strategic terms: Should a Green New Deal limit itself to a reformist agenda that proposes programs that can be passed as soon as possible, or should it advance a more revolutionary agenda aimed at challenging our economic system? Should those of us concerned about economic justice and ecological sustainability be realistic or radical?
Our answer—yes to all—does not avoid tough choices. The false dichotomies of reform v. revolution and realistic v. radical too often encourage self-marginalizing squabbles among people working for change. Philosophical and strategic differences exist among critics of the existing systems of power, of course, but collaborative work is possible—if all parties can agree not to ignore the potentially catastrophic long-term threats while trying to enact limited policies that are possible in the short term. Reforms can take us beyond a reformist agenda when pursued with revolutionary ideals. Radical proposals are often more realistic than policies crafted out of fear of going to the root of a problem.
Our proposal for an agricultural component for a Green New Deal offers an example of this approach. Humans need a revolutionary new way of producing food, which must go forward with a radical critique of capitalism’s ideology and the industrial worldview. Reforms can begin to bring those revolutionary ideas to life, and realistic proposals can be radical in helping to change worldviews.
We focus here on two proposals for a Green New Deal that are politically viable today but also point us toward the deeper long-term change needed: (1) job training that could help repopulate the countryside and change how farmers work, and (2) research on perennial grain crops that could change how we farm. Two existing organizations, the Land Stewardship Project in Minnesota and The Land Institute in Kansas, offer models for successful work in these areas.
Philosophy and Politics
We begin by foregrounding our critique of capitalism and the industrial worldview. All policy proposals are based on a vision of the future that we seek, and an assessment of the existing systems that create impediments to moving toward that vision. In a politically healthy and intellectually vibrant democracy, policy debates should start with articulations of those visions and assessments. “Pragmatists”—those who appoint themselves as guardians of common sense—are quick to warn against getting bogged down in ideological debates and/or talk of the future, advising that we must focus on what works today within existing systems. But accepting that barely camouflaged defense of the status quo guarantees that people with power today will remain in power, in the same institutions serving the same interests. It is more productive to debate big ideas as we move toward compromise on policy. Compromise without vision is capitulation.
Green New Deal proposals should not only offer a set of specific policy proposals but also articulate a new way of seeing humans and our place in the ecosphere. At the core of our worldview is the belief that:
- People are not merely labor-machines in the production process or customers in a mass-consumption economy. Economic systems must create meaningful work (along with an equitable distribution of wealth) and healthy communities (along with fulfilled individuals).
- The more-than-human world (what we typically call “nature”) cannot be treated as if the planet is nothing more than a mine for extraction and a dump for wastes. Economic systems must make possible a sustainable human presence on the planet.
These two statements of values are a direct challenge to capitalism and the industrial worldview that currently define the global economy. Fueled by the dense energy in coal, oil, and natural gas, industrial capitalism has been the most wildly productive economic system in human history, but it routinely fails to produce meaning in people’s lives and it draws down the ecological capital of the planet at a rate well beyond replacement levels. Most of the contemporary U.S. political establishment assumes these systems will continue in perpetuity, but Green New Deal advocates can challenge that by speaking to how their proposals meet human needs for meaning-in-community and challenge the illusion of infinite growth on a finite planet.
The Countryside
In an urban society and industrial economy dominated by finance, many people do not think of agriculture as either a significant economic sector or a threat to ecological sustainability. With less than two percent of the population employed in agriculture, farming is “out of sight, out of mind” for most of the population. To deal effectively with both economic and ecological crises, a Green New Deal should include agricultural policies that (1) support smaller farms with more farmers, living in viable rural economies and communities, and (2) advance alternatives to annual monoculture industrial farming, which is a major contributor to global warming and the degradation of ecosystems.
These concerns for the declining health of rural communities and ecosystems are connected. Economic and cultural forces have made farming increasingly unprofitable for small family operations and encouraged young people to view education as a vehicle to escape the farm. The command from the industrial worldview was “get big or get out,” and the not-so-subtle hint to young people has been that social status comes with managerial, technical, and intellectual careers in cities. The economic drivers have encouraged increasingly industrialized agriculture, adding to soil erosion and land degradation in the pursuit of short-term yield increases. The dominant culture tells us that markets know best and advanced technology is always better than traditional methods.
Today one hears of how rural America and its people are ignored, but a more accurate term would be exploited—an “economic colonization of rural America.” Agricultural land is exploited, as are below-ground mineral and water resources, typically in ecologically destructive fashion. Meanwhile, recreation areas are “preserved,” largely for use by city people. The damage done to land and people are, in economists’ vocabulary, externalities—rural people, the land, and its creatures pay costs that are not factored into economic transactions. Responding to the crises in rural America is crucial in any program aimed at building a just and sustainable society.
Farmer Training
Much of the discussion about job training/retraining for a Green Economy focuses on technical skills needed for solar-panel installation, weatherizing homes, etc.—important projects that are politically realistic, culturally palatable, and technologically mature today. But a sustainable future with dramatic reductions in fossil-fuel consumption also requires a redesigned agricultural system, which requires more people on the land. We need the appropriate “eyes-to-acres ratio” that makes it possible to farm in an ecologically responsibly manner, according to Wes Jackson, co-founder of The Land Institute and a leader in the sustainable agriculture movement.
A visionary Green New Deal proposal would, as a first step, provide support for programs to expand farming and farm-related occupations in rural areas, part of a long-term project to repopulate the countryside in preparation for the more labor-intensive sustainable agriculture that we would like to see today and will be necessary for a future with “land-conserving communities and healthy regional economies,” to borrow from The Berry Center. The dominant culture equates urban with the progressive and modern, and rural with the unsophisticated and backward, a prejudice that must be challenged not only in the world of ideas but also on the ground.
The Land Stewardship Project offers a template, with three successful training programs. A four-hour Farm Dreams workshop helps people clarify their motivations to farm and begins a process of identifying resources and needs, with help from an experienced farmer. In farmer-led classroom sessions, on-farm tours, and an extensive farmer network, the Farm Beginnings course is a one-year program designed for prospective farmers with some experience who are ready to start a farm, whether or not they currently own land. The two-year Journeyperson course supports people who have been managing their own farm and need guidance to improve or expand their operation for long-term success.
There are, of course, many other farm-training programs from non-profits, governmental agencies, and educational institutions. We highlight LSP, which was founded in 1982, because of its track record and flexibility in responding to political conditions and community needs, particularly its willingness to engage critiques of white supremacy. Support for such programs is not only sensible policy but, in blunt political terms, a signal that progressives backing a Green New Deal recognize the need to revitalize rural areas, where people often feel forgotten by urban legislators and their constituents.
Perennial Polycultures
There has been growing interest in community-supported agriculture, urban farms, and backyard gardening, all of which are components of a healthy food system and healthy communities but do not address the central challenges in the production of the grains (cereals, oilseeds, and pulses) that are the main staples of the human diet. Natural Systems Agriculture research at The Land Institute—which focuses on perennial polycultures (grain crops grown in mixtures of plants) to replace annual monoculture grain farming—offers a model for the long-term commitment to research and outreach necessary for large-scale sustainable agriculture.
Annual plants are alive for only part of the year and are weakly rooted even then, which leads to the loss of precious soil, nutrients, and water that perennial plants do a better job of holding. Monoculture approaches in some ways simplify farming, but those fields have only one kind of root architecture, which exacerbates the problem of wasted nutrients and water. Current industrial farming techniques (use of fossil-fuel based fertilizers, herbicides, and pesticides, with increasingly expensive and complex farm implements) that are dominant in the developed world, and spreading beyond, also are a major source of greenhouse gas emissions. Less disturbance of soil carbon, in tandem with reduced fossil fuel use in production, reduces the contribution of agriculture to global warming.
Founded in 1976, TLI’s long-term research program has developed Kernza, an intermediate wheatgrass now in limited commercial production, and is working on rice, wheat, sorghum, oilseeds, and legumes, in collaborations with people at 16 universities in the United States and in 18 other countries. Through this combination of perennial species in a diverse community of plants, “ecological intensification” can enhance fertility and reduce weeds, pests, and pathogens, supplanting commercial inputs and maintaining food production while reducing environmental impacts of agriculture.
A visionary Green New Deal could fund additional research into perennial polycultures and other projects that come under the heading of agro-ecology, an umbrella term for farming that rejects the reliance on the pesticides, herbicides, and chemical fertilizers that poison ecosystems all over the world.
Revolution in the Air?
Expanding the number of farmers with the skills needed to leave industrial agriculture behind, and developing crops for a low-energy world are crucial if we are to achieve an ecologically sustainable agriculture. But those changes are of little value without land on which those new farmers can raise those new crops. There is no avoiding the question of land ownership and the need for land reform.
We have no expertise in this area and no specific proposals to offer, but we recognize the importance of the question and the challenge it presents to achieving sustainability in the contemporary United States, as well as around the world. Today, land ownership patterns are at odds with our stated commitment to justice and sustainability—too few people own too much of the agricultural land, and women and people of color are particularly vulnerable to what a Food First report described as, “the disastrous effects of widespread land grabbing and land concentration.”
In somewhat tamer language, the USDA-supported Farmland Information Center reports what is common knowledge in the countryside: “Finding affordable land for purchase or long-term lease is often cited by beginning and expanding farmers and ranchers as their most significant challenge.” Adding to the problem is the loss of farmland to development; in a 2018 report, the American Farmland Trust reported that almost 31 million acres of agricultural land was “converted” between 1992 and 2012.
No one expects any bill introduced in today’s Congress to endorse government action to protect agricultural land from development and redistribute that land to prospective farmers who are currently landless—growing support for democratic socialism does not a revolution make. But any serious long-term planning will have to address land reform, for as the agrarian writer Wendell Berry points out, “There’s a fundamental incompatibility between industrial capitalism and both the ecological and the social principles of good agriculture.”
A vision of rural communities based on family farms is often mistakenly dismissed as mere nostalgia for a romanticized past. We can take stock of the past failures not only of the capitalist farm economy but also of farmers—small family farms are no guarantee of good farming, and rural communities do not guarantee social justice—and still realize that repopulating the countryside is an essential part of a sustainable future.
Conclusion
We began with a faith that people with shared values might disagree about strategies yet still work together. People working on a wide variety of other projects—for example, worker/producer/consumer cooperatives and land trusts—can find reasons to support our ideas, just as we support those projects. But we also recognize that real-world proposals have to prioritize, and so we want to be clear about differences.
For example, the Green New Deal resolution calls for “100 percent of the power demand in the United States through clean, renewable, and zero-emission energy sources.” One of the key groups backing the plan, the Sunrise Movement, calls this one of the three pillars of its program. We believe this is unrealistic. No combination of renewable energy sources can power the United States in its current form. To talk about renewable energy as a solution without highlighting the need for a dramatic decrease in consumption in the developed world is disingenuous. Pretending that we can maintain First World affluence and achieve sustainability will lead to failed projects and waste limited resources.
Many advocates of a Green New Deal focus on renewable energy technologies and other technological responses to rapid climate disruption and ecological crises. These technologies are only part of the solution. We should reject the dominant culture’s “technological fundamentalism”—the illusion that high-energy/high-technology can magically produce sustainability at current levels of human population and consumption. A Green New Deal should support technological innovations, but only those that help us move to a low-energy world in which human flourishing is redefined by improving the quality of relationships rather than maintaining the capacity for consumption.
We understand that short-term policy proposals must be “reasonable”—that is, they must connect to people’s concerns and be articulated in terms that can be widely understood. But they also must help move us toward a system that many today find impossible to imagine: An economy that not only (1) transcends capitalism and its wealth inequality but also (2) rejects the industrial worldview and its obsession with production. Today’s policy proposals should advance egalitarian goals for the economy but also embrace an ecological worldview for society, without turning from the difficulty posed by the dramatic changes that lie ahead.
by DGR News Service | Feb 15, 2019 | Strategy & Analysis
by John Steppling / Counterpunch
“Utilizing the power of celebrity (an unprecedented phenomenon for the expansion of capital in the west), today’s global influencers such as Thunberg, are fully utilized to create a sense of urgency in regard to the climate crisis. The unspoken reality is, they are the very marketing strategy to save capitalism. This is a very “inconvenient truth”.”
– Cory Morningstar & Forest Palmer
“And we will move forward to our work, not howling out regrets like slaves whipped to their burdens, but with gratitude for a task worthy of our strength, and thanksgiving to Almighty God that He has marked us as His chosen people, henceforth to lead in the regeneration of the world.”
– Albert T. Beveridge (Speech in the Senate. “Congressional Record”, Senate, 56th Congress, 1st session,1900)
“The old Lakota was wise. He knew that man’s heart away from nature becomes hard…”
– Luther Standing Bear
I want to try to tie together several societal and cultural trends that have been developing beneath the surface (or at least beneath the surface most of the time) for several years. One thing that the Trump presidency seems undeniably to embody is a kind of seismic shift into open fascism — a shift that is global in nature. This is not to suggest that Trump is anything other than a continuation of what came before, but that the very forces that brought the Donald to the Presidency have also made visible the tendencies toward fascism globally.
This is the age of marketing. Only that age began forty years ago, more or less, so this is now the age of hyper marketing or ultra marketing. And that all topics and concerns, literally everything, from education to policing to surveillance to nuclear disarmament, to green or ecological concerns, to politics (sic) to gender and race are all in service to further a total indoctrination of the populace (meaning mostly, but not exclusively the West) and a way to protect capital and solidify the power of the ruling elite. And perhaps it’s not exactly to protect Capital so much as to set the stage for a post capitalist new feudalism.
The global landscape now features in Brazil (5th most populous country on earth) a new openly fascist president in Jair Bolsonaro. This is a man who openly admires Hitler, and suggests he’d kill a son if he found out he was gay. Not to mention his adoration of Israel and bromance with Bibi Netanyahu. (contradiction you say?.. on the surface yes, but perhaps not if one examines all this more closely). Bolsonaro wants to sell off the rain forest, and has all but issued a mass death warrant to indigenous tribes and activists protesting the denuding of the Amazon basin. In India, the second most populous nation on earth, Modi has defined himself and his party the BJP as a nativist neo fascist authoritarianism.
“…while we don’t have a fascist nationalism which was in Germany, what we are witnessing is semi-fascist nationalism along religious sentiments. “
– Kancha Ilaiah Shepherd (The Hindu, June 2017)
In Hungary there is Victor Orban, and across Europe are a host of nativist ultra reactionary racist politicans; Geert Wilders in Holland, Matteo Salvini in Italy, or AfD political leader Alexander Gauland in Germany who dismissed Nazi era rule as mere “bird poo” in an otherwise spotless history of German triumph. Or Jimmy Akesson of the Swedish Democrats, or Jussi Hallo Aho of the Finns Party in Finland, or the crack pot religious fanatics of the Law and Justice party in Poland (close with Orban’s party) or, in some ways, the most pernicious of the new reactionary neo fascists is Kristian Thulesen Dahl, head of the Danish People’s Party, a svelte well tailored and hip new fascism growing in legitimacy in the formally tolerant Scandinavian country. Dahl, a Knight of the Danneborog, likes to call his party “an anti Muslim party”. Prime Minister Lars Løkke Rasmussen, from the ostensively center right Venstre Party (its not, its full on reactionary) is almost equal to Dahl in his xenophobia. The previous Prime Minister (Anders Fogh Rasmussen) left the post in 2009 to head up NATO. (!) A position that then was taken by former Norwegian PM Jens Stoltenberg (Labor Party). So here we have these supposedly liberal politicians eagerly rolling over and piddling themselves, on command, from the US joint chiefs.
Running beneath all of these “anti immigration” parties is a revanchist colonial mentality. And that’s the point. The corporate media provides cover by stressing that immigration is a ‘real’ concern. The very framing of this question is just another tactic in the rehabilitation of fascism. Never is any mention of made of *why* there is an immigration *problem*. And if an aside is voiced it never targets US.and NATO Imperialist wars but rather suggests this is a clash of civilizations thing, echoing the seemingly forever durable Samuel Huntington meme. The fact that all that post 9/11 anti Islamic mythology has been debunked matters not at all. It doesn’t matter because people in the West WANTED to believe it — it reinforced a fantasy that they had clutched to their psychic bosoms long ago. The infidel, the barbarian hordes, and the uncivilizable tribes that threaten that bastion of civilization, white Europe. None of the anti immigration parties now on the ascendent in Europe has voiced opposition to US and NATO military affairs. Victor Orban (Fidesz Party) is rapidly coming to seem Europe’s answer to Donald Trump, or perhaps the new Berlusconi.
90% of all newspapers and media in Hungary is owned by Fidesz party loyalists. And Orban has drastically rewritten the constitution to allow himself enlarged powers. Not for no reason has Steve Bannon called Orban the most exciting politician in Europe. Also note, the Fidesz Party began as an anti-Communist youth group.
But the point is that those lurid drawings of the caves in Tora Bora or videos of dogs being gassed…as practice….or the yellow cake in Niger…were lapped up like milk in the U.S. The photos of Abu Ghraib came and went.
In the U.S. there is now a shifting away from the acute individualism of the ‘snowflake’ privileged and a reforming in the guise of a nostalgia laden colonialist or slave owner. And if you think that an exaggeration then just remember Bill Maher’s tirade last week where he referred very approvingly to the Monroe Doctrine and mentioned Venezuela as part of “our back yard”. I mean it is stunning, it really is. The new colonial is replicated in another guise by the Israeli military. As I have noted before the IDF no longer bothers much with the ‘most moral army in the world’ argument and just cuts straight to hyper efficient killing machine and overlords of their region. They are applauded as such, too.
In my anecdotal experience the last few weeks I have had countess social media interactions in which my interlocatur was young(ish) white and reasonably well off financially. And two things have emerged as through lines: one was an indelible and core racism. Especially anti black racism, and a clear tendency toward antisemitism. And second, a refusal to surrender privilege. The white privilege is more protected than ever, psychologically. And with that comes an outright refusal to criticize US policy — unless it is viewed as Trump’s policy. And often these two things are buried. They are deeply entrenched, though. I would wager that a vast majority of white america is unmoved by the achievements of the Innocence Project. Freeing black men is simply not something white people can get behind. But it is also the return of the mid 20th century hagiographic adoration of cowboys, the frontier, and rugged individualism. And with hunting. Now there is also a growing anger. I mean people are losing their lives. Families live under freeway overpasses. There are no jobs. And a new desperation is gripping the nation.
So intersecting then, are this new material desperation and a nostalgic self definition that includes Billy the Kid and Wyatt Earp, as well as an open embrace of teen symbolism and a kitsch nostalgia for the past as created by Hollywood — 70s styles, or 80s styles, etc. Anything but the present. For there is no style to the present. There is only escape from it. And the ruling elite are not unaware of all this either. Both major parties have the same identical goals. Both protect their privilege and both strategise ways or campaigns to capitalize on the discontent they see around them. (Enter Alexandria Ocasio Cortez. And not to beat this drum again, but the woman is a cretin. The examples are countless. But she remains telegenic and so desperate are people, liberals, to find a new standard bearer, that her gaffes are simply ignored.). The marketing of new candidates meant to suggest “change” is less effective than it was for Obama in his initial run. But it still works. But something else is behind all this. And that is touched on most acutely and brilliantly by Cory Moorningstar in her exhaustive 4 part series The Wrong Kind of Green.
And this is really, for me, something that has been nagging at me during those insomnia hours before dawn. Nagged at me while taking long walks ….and that is how the Ecological and Environmental Crisis is being marketed. And from that, how to process or trust the various conflicting alarms that are a constant now. And for many on the left to even say this much is dangerous. When I wrote that piece on Green Shaming I had started to touch on the outer husk of this, but Cory Morningstar and Forest Palmer did simply extraordinary work in researching the mechanisms of exploitation involved in the construction of a new grammar and style for this false Green awareness. The environmental crisis, all too real, is viewed as just another business opportunity. Only its more than that, too.
Now when I say its an age of hyper marketing, it is useful to really remember that almost everyone who is visible in media is being handled. Or “handled”. Everyone. EVERYONE. And nothing is ever what it seems, if it is visible to the mass public. It is an age in which the very idea of trust has been so eroded as to be almost anachronistic.
Fifty years ago Adorno warned of empty activism. And today that warning has migrated to green actions. It is worth bring in Venezuela here, as another kind of example. Max Blumenthal wrote in an exhaustive piece on Juan Guaido, that…
” While Guaidó seemed to have materialized out of nowhere, he was, in fact, the product of more than a decade of assiduous grooming by the US government’s elite regime change factories. Alongside a cadre of right-wing student activists, Guaidó was cultivated to undermine Venezuela’s socialist-oriented government, destabilize the country, and one day seize power. Though he has been a minor figure in Venezuelan politics, he had spent years quietly demonstrating his worthiness in Washington’s halls of power.”
– Max Blumenthal (Grayzone, Jan 29, 2019)
He was manufactured, much as Goldman Sachs and the IMF and other establishment banking entities manufactured Macron. In fact, its the way, on a larger denser and more complex level, Barak Obama was manufactured. Its the same structural composite that results in the marketing of Pussy Riot or pick any of a half dozen (at least) child victims of US/NATO wars. In fact much of the persuasion of public opinion comes out of invented narratives that either are starkly revisionist or simply never happened. Jessica Lynch was a branch of how that works. But the US and UK (in fact this is something of a UK specialty) produce just oodles of eye witnesses or “real” Syrians, or Libyans or Haitians or Iraqis or Venezuelans. Much as at one time the manufacturing of eye witnesses to Milosevic’s cruelty were all over the place. And the fact that nearly always these fake “authentic” voices cant keep their stories or facts straight doesnt matter –for exactly the same reason it didn’t matter OBL wasn’t in those Tora Bora caves, the ones that didn’t exist.
This brings me back to the Cory Morningstar & Forest Palmer in depth article. The link is here.
But one of the key targets for Western green business has been the global south, and in particular Africa. Not surprising that the US military also “pivoted” to Africa (sic) under Obama.
“Gore, with a net worth of approx. 350 million dollars, pays much lip service to subjects of inequality, wealth disparity and poverty. Thus, it is useful to actually take a look at what the much hyped green energy revolution actually looks like, when played out in real life and exactly who is being served by the so-called “green revolution”. M-Kopa Solar – “Power for Everyone” is a pay-per-use solar power provider (in the form of solar kits) created for impoverished African countries by white uber rich capitalists. The countries thus far include rural Kenya, Tanzania and Uganda. M-Kopa is the brainchild of Jesse Moore (CEO), Chad Larson and Nick Hughes —who helped develop M-Pesa, which has more than 19 million users in Kenya. { } Included on the M-Kopa board of advisors is Colin Le Duc, a founding partner of Generation Investment Management and the Co-CIO of Generation’s growth equity Climate Solutions Funds. Other investors/lenders/partners include Shell Foundation and Bill and Melinda Gates Foundation. At this juncture, before we continue, it is vital to note that in 2015, M-Kopa estimated that eighty percent of its customers lived on less than $2 (USD) per day. By 2015, M-Kopa had reached over $40 million of revenue.”
Naomi Wolf wrote not too long ago..“When citizens can’t tell real news from fake, they give up their demands for accountability bit by bit.” But I think that is, actually, almost too optimistic. People want to believe mythologies that sanctify their own privilege. And this identity based thought structure, one dimensional by its very nature, then promotes what amounts to a 21st century kitsch mythos. Or as Margaret Rosler said, “people want the fake”.
I am suggesting, in short form, that history matters. And it matters on several levels. Which is why it is being erased. This was a slave owning country in which 12 presidents owned and worked slaves. It was built by slaves and by indentured Chinese workers and it produced Manifest Destiny, a belief in American territorial expansion regardless of the cost. It was at least party driven by Christian zealotry, and partly by greed. But also by a violence and cruelty which seems to have been the fusion of a variety of factors both historical and cultural. The public wants to find stories that flatter them and provide some, however fleeting, sense of their own significance and power. No country on earth produces men as insecure as the United States. And today, amid the waste of a destroyed union culture, and dead manfacturing base and loss of steel and auto makers…the U.S. worker is forced further and further into a fantasy laden infantilism. This is the world of that goes to celebrate the life of sniper Chris Kyle, an unbalanced borderline sociopath and serial liar, at the Houston Astro Dome. This is much of the culture of the flyover states. It is racist at its core, it is aggressive, driven on by deep lacerating insecurities, and it is despises and distrusts intellect and education. The other large group is the city dwelling white liberal, college educated, and today, confused, alienated, suffering serious fertility failures and increasingly medicated with psychotropic drugs and anti depressants. This is the much of the target audience for new green marketers.
One might think that if someone were conscious enough to recognise that global ecology was compromised and that pollutants were destroying fresh water, and the land, and that global warming was quite possibly going to make huge swatches of land non arable — you might think that person would look for solutions in a political frame. After all it was global capital that had brought mankind to this historic precipice. But instead, many if not nearly all the people I speak with, frame things in terms of personal responsibility. Stop driving big diesel SUVs, stop flying to Cabo for vacation, stop eating meat, etc-. But these same people tend to not criticize capitalism. Or, rather, they ask for a small non crony green capitalism. I guess this would mean green exploitation and green wars? For war is the engine of global capitalism today. Cutting across this are the various threads of the overpopulation theme. A convenient ideological adjustment that shifts blame to the poorest inhabitants of the planet. And here you find Bill Gates and other NGOs working to “help” the developing (sic) nations through population control (see Depa Provera and other reproductive health services).
Jacob Levich writes…“The Rockefeller Foundation organized the Population Council in 1953, predicting a “Malthusian crisis” in the developing world and financing extensive experiments in population control. These interventions were enthusiastically embraced by US government policymakers, who agreed that “the demographic problems of the developing countries, especially in areas of non-Western culture, make these nations more vulnerable to Communism.” (Aspects of India’s Economy, No 57 2014)
And this raises yet another question. The wrong kind of green, to put it in Morningstar’s term, is one that is all about the protection of capitalism. Green anti communism. There are links here between AVAAZ, and Otpor, and the USAID and National Endowment for Democracy and Freedom House et al. The world of NGOs has grown in both size and power.
“…the evil empire Buffett, Gates and Rockefeller built in the private sector is mirrored in the evil networks of NGOs they — along with Clinton — have constructed to provide cover for widespread environmental devastation, ethnic cleansing and Indigenous genocide committed by their corporate investments. Using bagmen like Tides Foundation in cahoots with magicians like Bill McKibben at 350 dot org, and sleight-of-hand artists like Tzeporah Berman at Tar Sands Solutions Network, Buffett, Gates, Rockefeller and Clinton have become thick as thieves in producing political theatre to distract us from the parade of refugees in their caravan of doom.”
– Jay Taber (Wrong Kind of Green, Oct 2013)
“Hollywood acts as an arm to this media intoxication when it comes to the military. Watch virtually any action, sci-fi or suspense movie these days and notice how militarism is seamlessly laced through most of the plot lines. Military hardware is easily available for these productions. Soldiers are almost always cast as virtuous. And this also demonstrates the strain of pernicious authoritarianism within American culture. FBI and CIA agents, detectives, prosecutors, all of them are portrayed with an air of troubled, perhaps flawed, but intact unassailable nobility.”
– Kenn Orphan (Counterpunch, 2019)
There has been a rightward shift in nearly every field one can find or think of. Recently in Norway I read this…
“A majority in Parliament asked the government in 2015 to replace its appeals court jury system with a combination of professional and lay judges. Now the historic reform has taken shape, reports newspaper Aftenposten. Instead of having a 10-member jury decide on guilt or innocence in Norway’s most serious criminal cases, they’ll now be heard in Norwegian appeals courts by two professional judges and five lay judges chosen from the public. The reform changes the way cases have been decided for 130 years.”
– News in English Norway, Aftenposten
In other words, this is a shift toward a bias for conviction. Two judges will simply determine the case and manipulate or bully if need be, the citizen jurors. The change was made because juries were increasingly found to be unable to follow the complexity of many cases. Lay another gold star on the destruction of public education in Europe and North America.
The racism of most Americans can be tracked, too, in how they digest mainstream propaganda about Venezuela. Many feel kinship with Maher’s position. This is OUR backyard. How dare that uppity “dead communist dictator”(to use Bernie Sanders description) Chavez deign to GIVE us free heating fuel and gas. The presumption. For many this was like the help talking back. Americans by and large are quite indifferent to the accuracy or not of the demonizing of official US enemies. From Castro to Milosevic to Aristide to Assad and Qadaffi …to the DPRK or Mao or Hugo Chavez. As the national front used to say in England…’the wogs start at Calais’. For white America there is always a residual racism and Puritanism at work in their thinking.
Also, one sees the confusion in anti nuke protests. Dennis Riches has done great work in compiling info and arguing the case. He wrote…
“If this recent anti-nuclear drive actually succeeded in getting the nuclear powers to ratify an international treaty declaring nuclear weapons illegal, the world would be left with the United States undeterred with a vastly predominant power in conventional weaponry. Intercontinental ballistic missiles would be refitted with precision conventional bombs capable of putting any nation on earth back in the Stone Age within a matter of weeks. This was already achieved with the attacks in attacks on Serbia (1999), Iraq (1991, 2003~) and Libya (2011). All of these were illegal under international law, which raises the question of how the international community would enforce compliance with a new international law banning nuclear weapons. In addition to the fact that international law is ignored continually during so-called peacetime, Russell and Einstein pointed out in their 1955 manifesto that treaties banning nuclear weapons would be abrogated the minute world war breaks.”
– Dennis Riches (Lit by Imagination, a blog of Dennis Riches)
In other words, nuclear disarmament is seen through the lens of American exceptionalism. Nothing happens in a vacuum.
“Secondly, insofar as it breeds in itself tendencies which— and here too we must differ—directly converge with fascism. I name as symptomatic of this the technique of calling for a discussion, only to then make one impossible; the barbaric inhumanity of a mode of behaviour that is regressive and even confuses regression with revolution; the blind primacy of action; the formalism which is indifferent to the content and shape of that against which one revolts, namely our theory. Here in Frankfurt, and certainly in Berlin as well, the word ‘professor’ is used condescendingly to dismiss people, or as they so nicely put it ‘to put them down’, just as the Nazis used the word Jew in their day. “
– Adorno (Letter to Marcuse, 1969)
Adorno was wrong in much of what he did in that later period (calling in the cops for one). But there is a seed of truth in his complaint, too (the Ocasio Cortez phenomenon is evidence of this, I’d say). Much of today’s green left seems profoundly uncritical of the US state department apparatus for propaganda and its infiltration (or creation) of NGOs and activists groups. Or just the predatory capitalists of Al Gore’s Generation Investment…
“At this juncture, seeing as we are being led to believe that “sustainable investments” are the pathway to solving our planetary crisis, it might be wise to ask in what sustainable corporations Generation Investment is investing. Generation Investment has created a focus list of some 125 companies around the world in which it invests not based on how sustainable the business is, but rather, “on the quality of their business and management.”
Generation Investment’s portfolio and investments include multinational corporations with horrendous records of malfeasance, such as Amazon, Nike, Colgate, MasterCard, and the Chipotle, restaurant chain, with heavy investments in health and technology. And as all of these corporations are heavily invested and/or dependent on fossil fuels, how an investment firm can justify investing in these companies is anyone’s guess. { } Generation Investment board members include eco-luminaries such as Mary Robinson, a former president of Ireland and the founder of nonprofit Mary Robinson Foundation. Robinson serves as president to Richard Branson’s B Team, which is managed by Purpose – the public relations arm of Avaaz.”
– Cory Morningstar (The Wrong Kind of Green)
The problem with discussions of global warming and the destruction of the planet is that so much of that discussion has been coopted by Capital. And its often very difficult to quickly know who to trust. One response I get a lot is, well, YOU have to change. This I take it means doing all kinds of feel good greeny things. And yet none of what I can do is going to matter to Bolsonaro as he burns down the Amazon. For that is political. And he is a fascist. And when Bernie Sanders and Ocasio Cortez, or Elizabeth Warren or Kamala Harris sign off on the coup in Venezuela, this is not and cannot be separated from the occupation of Afghanistan or the slaughter in Yemen, or mass incarceration and a violent militarized domestic police. The deep colonial Orientalism of American culture is tied to how one must start to talk about the environment. They are not separate issues. Sanders, besides slandering Maduro and the Bolivarian Revolution, also trashes the BDS movement. What is one to make of this, excatly? And yet his popularity stays in tact.
Any green change starts with the overthrow of capital. And that means that it rejects all military activity by the U.S. and NATO. Global warming drove the apocalyptic California wild fires last summer. But thirty or forty years of urban building, of the wrong shrubbery being planted, and crowded subdivisions intensified the fires. And, the practices of fire prevention.. paradoxically made those fires much worse.
“Building in or near fire-prone forests has also led to fire prevention land management practices that paradoxically increase fire risk. For instance, policies for preventing wildfires have in some areas led to an accumulation of the dry vegetation that would ordinarily burn away in smaller natural blazes. “The thing that gets missed in all of this is that fires are a natural part of many of these systems,” said Matthew Hurteau, an associate professor at the University of New Mexico studying climate impacts on forests. “We have suppressed fires for decades actively. That’s caused larger fires.”
– Umair Irfan (Vox, Dec 2017)
The frame is not to protect nature but to protect property, and that leads to problems.
The short equation then is this: if its a business opportunity, its not going to help anything. And if you find yourself on the same page as the US state department and Pentagon you might have to step back and take a breath. The supreme irony is Democrats in particular, who continue to drive the Russia-gate story, having no problem with getting rid of Maduro and replacing him with — for the moment — Juan Guaido. But the real purpose behind the attack on Venezuela is to get rid of socialism in ‘our back yard’. Getting massive oil reserves is nice bonus but the priority is to turn back the so called Pink Tide. Much as Yugoslavia had to go, so does Venezuela. With Bolsonaro, and Macri in Argentina, and Ivan Duque in Colombia, the forces of reaction are being put in place. (It is worth noting that while Trump’s cabinet is stocked with Domionists, the Supreme Court has had a heavy influence of Opus Dei members and that in Brazil Opus Dei rules the third largest bank…fascism and religion are always intwined). And for white America, this feels almost nostalgic. Adding Elliot Abrams to the mix only heightens that nostalgic feeling. For this suddenly feels like Reagan’s America again. Cowboys and the frontier — and the shining light on the hill. Only now, it all takes place, this kitsch B western, in the shadow of global ecological crises. Crises caused by Capital. By Wall Street and an elite class of 2% that owns more than the bottom 50% of the planet. By a system of exploitation in which human suffering is a foundational component. Its just like Reagan’s Norman Rockwell fantasy, except now with an all child cast. The political spectacle is now narrated by ten year olds. Bana Al-Abed is only the latest in this line of manufactured wag the dog props for the Western spin machine. The White Helmets are another branch of the fake. Absolutely invented, only in their case of a particularly grave robber morbidity. The aforementioned Pussy Riot, and AOC is in a sense another version of this. Young lithe and almost (!) childlike. Certainly not fecund and maternal. For that is a threat. Americans see the world as a Hollywood period film. Bring back the Casinos in Havana, that’s so romantic. Same as the Romanoff balls were romantic. Same as colonial salons from Calcutta to Singapore were romantic. An afternoon tea on the verandah at the Raffles Hotel, now those were the days. Nostalgia is a safe psychic retreat now. Even if its all make believe. In fact, there is a strange psychic disposition that desires the fake. That wants the artificial. I think it is perhaps fake is associated with fantasy, with the world as if it is a children’s book.
American’s idea of politics is also shaped in large measure by Aaron Sorkin’s West Wing. This is probably not even a tiny exaggeration. This is the vision and fantasy of the educated liberal class in America. But for all their self described tolerance and progressiveness, they will still vote for those Democrats who want a coup in Venezuela and who signed off on all of Trump’s defense spending increases. For the bourgeoisie always side with fascism. That’s simply a fact. In the end they will side with the authoritarian and far right wing, and protect their small corner of the sandbox. And even if one tries to explain that sandbox may well become a sweatshop — they seem undeterred. In the end the liberal press will embrace Bolsonaro, too. As they now do Bush Jr, and well, Elliott Abrams. Negroponte can’t be far behind. The plan is clearly to rehabilitate fascism. Globally. The School of the Americas are due a feature film, no doubt.
John Steppling is an original founding member of the Padua Hills Playwrights Festival, a two-time NEA recipient, Rockefeller Fellow in theatre, and PEN-West winner for playwriting. Plays produced in LA, NYC, SF, Louisville, and at universities across the US, as well in Warsaw, Lodz, Paris, London and Krakow. Taught screenwriting and curated the cinematheque for five years at the Polish National Film School in Lodz, Poland. A collection of plays, Sea of Cortez & Other Plays was published in 1999, and his book on aesthetics, Aesthetic Resistance and Dis-Interest was published by Mimesis International in 2016.
