by Deep Green Resistance News Service | Mar 17, 2013 | Alienation & Mental Health, Strategy & Analysis, White Supremacy
By Joshua Headley / Deep Green Resistance New York
As a socially conscious person situated within the heart of global industrial civilization, I often experience, directly and indirectly, injustices on a daily basis.
A week ago, the NYPD (via two plainclothes officers) murdered a 16-year-old boy, Kimani Gray, firing 11 shots – hitting him 7 times in total; 3 in the back, 4 in the front. Monday night a large crowd began a vigil that would kick-off a week full of protest in the neighborhood – the night culminated in trash being thrown into the streets to slow down the riot police, glass bottles being thrown at officers from rooftop buildings, and the NYPD entering numerous apartments without warrants. Following that night (and for every day since) the East Flatbush neighborhood has been under military-style occupation with no less than three riot police on every single corner for more than 30 blocks. By Wednesday, the NYPD had declared the neighborhood a “Frozen Zone,” essentially affirming martial law by limiting press access and arresting anyone who did not precisely follow police instructions. One week later, tensions are still as high as ever, and justice has yet to be served.
This is just one example of many injustices that occur in this city every single day. The NYPD “Stop and Frisk” policy continues to racially profile men and women of color, funneling the youth of Harlem, the Bronx, and Brooklyn through the education-prison pipeline at alarming rates. “Crime” is on a steady rise, not as unsurprising as one may think due to the directly proportional rise in poverty among every borough and neighborhood in the city. Every day, more people lose their jobs, their access to food stamps and medical benefits, and every day more people lose hope for the future. In the last year alone, the city has seen multiple seemingly-random outbursts of violence– one man went borough to borough opening fire and stabbing pedestrians on the street at will; another opened fire near the Empire State Building after losing his job (while the NYPD themselves, in their attempt to “bring him down,” shot up to eight passerbys in their own cross-fire); and even a few people were, for unknown reasons, pushed in front of oncoming subway trains by complete strangers.
Subconsciously (and for some of us, consciously) we all know things are bad. Really bad. We don’t really need the mainstream media’s live Twitter feed to remind us of the state of decay in which our society functions. But often we ignore it – we do our best to keep our ear buds blasting noise and our eyes focused on the concrete to avoid any confrontation with reality. We say to ourselves, “I am a moral person, and I am responsible – I would never do such things and it’s really just a matter of educating and elevating others to my consciousness. If I lead by example, others will follow.” While one could (very easily) argue that this culture makes most of us, in fact, insane (or increasingly drives us to points of insanity), it still does take extraordinary leaps and bounds to get to a point in which we lose our morality and social responsibility entirely. I certainly know way too many socialists and activists who consider themselves to be The Most Moral and Just Citizens of the World™.
But, if that is generally true– if most leftists and activists do represent a moral high ground in our society, and our collective will for more social responsibility alone could alleviate the continually degrading human condition– why hasn’t it happened yet? Why haven’t those in power been persuaded to our side? Is this ultimately possible? Is it really just a matter of switching out the psychopaths that run our culture for more moral and responsible people? Will this result in the utopia of utopia’s in which all human needs are addressed and efficiently met thus eliminating all suffering? If not– if it really isn’t this simple – why do we waste so much time discussing it, and why haven’t our analyses and strategies changed?
Moral suasion as an argument and tool for social change is a bankrupt strategy. It not only falls short in the context of our current reality, it eventually becomes a counterrevolutionary force. Effective moral suasion is dependent upon the size of the oppressor(s). It generally does not work when applied to mass groups of people, and is generally only successful on a case-by-case basis with individuals and small groups. These individuals also have to be human beings, for the sole reason that to be persuaded they must have a conscience and/or an already existing morality (although it is pretty unlikely that an oppressor could ever have a conscience).
The reason, then, that moral argument is a bankrupt strategy for social change is because we are not dealing with individuals, small groups, or even solely human beings. What we currently face are arrangements of power through abstract systems and institutions of power (multinational corporations, nation-states, civilization, patriarchy, etc.) that involve large numbers of people that can be, and easily are, replaced. Our problems are systemic and no matter whom we “elect,” or choose to act on our behalf or for the greater good of humanity, the destructive nature of the system itself will continue unabated– acknowledging this is crucial to a radical analysis and a functional understanding of root causes of problems.
Many on the left, while acknowledging the various systemic problems in our society, do genuinely believe that if we switched to a more responsible, more moral society not based on greed or capitalism, that we will finally have the motive and incentive to create a sustainable and just future. The main oppositional force that prevents this change, so goes the argument, is capitalism – a highly inefficient economic system that funnels money, resources and power from the poor to the rich. It is therefore understood that it is capitalism’s social relations that create its inefficiency, and the hierarchy of its power prevents equitable distribution of its goods and services.
“We currently produce enough food to feed the entire world and yet millions of people die of starvation every year. If we change the social relations, and develop our personal capacities for mutual aid, we can feed every single human on this planet – no one would ever die of starvation.” Or so we are persuaded to believe. Sure, we can point to statistics of how much food is thrown out and wasted (in the United States alone, even) and logically come to a conclusion that this is a problem of distribution and efficiency.
Unfortunately, this type of logic fails to address the inherent “nature” of agriculture, industrialism, and civilization itself, which are all subject to (collectively and separately) diminishing returns and collapse. Ironically, these socialists, in their failure to question the given existence of these other systems, end up re-enforcing and defending the very processes they purport to oppose – a rather classic case of “revolutionaries” acting as their own counterrevolutionary force.
If this is the case, then here are some rather obvious questions we should ask ourselves: can industrial civilization and capitalism exist exclusively? Can we have a global industrial infrastructure functioning under socialism (even solely in a transitional phase), and still have a sustainable and moral society? Can we have our cake, and can we eat it, too? The answer: No. This isn’t only a fantasy – it is a seriously dangerous one.
For perhaps one could argue that certainly, under socialism, society would be more moral and ethical than how it currently exists under capitalism. But having a more moral society does not ultimately result in sustainability. These are two distinct (although highly interconnected) ideals. If our wish is to create both a fundamentally sustainable society and a fundamentally just and moral society, then we can’t forgive one for the sake of the other, and we have to start asking more radical questions about what this all might mean.
If there is one thing we understand about civilizations other than their rise and dominance in the last 10,000 years, it is that they are all fundamentally marked by collapse and degradation. Some last for thousands of years, some for centuries, but some (regrettably for us) barely make it past one or two centuries. The unifying processes here are the rise of cities, dense concentrations of population, the overshooting of carrying capacity, the limits to growth and the point of diminishing returns, and collapse (social, political, economic, and ecological).
Industrial civilization (i.e. urbanization, industrialism, industrial capitalism, etc.) is a specific arrangement of civilization characterized by massive urban centers and their dependency on machines and fossil fuel use. In its extremely short existence, just under two hundred years, we have seen an alarming rate of growth resulting in the hyper-interconnected global civilization of seven billion people in which we live today. The Population Reference Bureau describes this urbanization as such:
In 1800, only 3 percent of the world’s population [estimated in total at 1 billion people] lived in urban areas. By 1900, almost 14 percent were urbanites, although only 12 cities had 1 million or more inhabitants. In 1950, 30 percent of the world’s population resided in urban centers. The number of cities with over 1 million people had grown to 83.
“The world has experienced unprecedented urban growth in recent decades. In 2008, for the first time, the world’s population was evenly split between urban and rural areas. There were more than 400 cities over 1 million and 19 over 10 million. More developed nations were about 74 percent urban, while 44 percent of residents of less developed countries lived in urban areas. [1]
Megacities, as defined as urban centers with populations greater than 10 million people, have drastically increased – “just three cities had populations of 10 million or more in 1975, one of them in a less developed country. Megacities numbered 16 in 2000. By 2025, 27 megacities will exist, 21 in less developed countries.” This process of massive urbanization –unprecedented in size and scope – was made possible because of fossil fuel use, most specifically the “cheap” and “efficient” extraction of oil.
Because civilizations, in their inherent drive to greater and greater complexity, will inevitably reach a point of diminishing returns (i.e. when the amount that is returned per investment begins to decrease), they are subject to and defined by collapse. If the dramatic rise in human population was made possible because of fossil fuels (finite resources), it becomes crucial to question and understand when our civilization will reach the point of diminishing returns (peak energy).
The implications of reaching peak energy is a rapid decline in human population, a decline that will return world population to at least (if not less) the levels seen before the beginning of industrialism (a loss marked by billions). This process will occur whether or not peak energy is reached under capitalism or socialism, or a moral or immoral society. This is predominantly a structural problem – a problem in the way in which humans live on their landbase (a kind of social relation we often forget even exists).
As we can already see, based on our current dependency on energy intensive fossil fuel extraction (ex. Alberta tar sands oil) – at the same time of escalating erosion of soils, pollution of freshwaters, a rapid loss of biodiversity, and accelerating rates of biosphere pollution via emission of greenhouse gases – it should be a given that not only are we already past the point of diminishing returns but that the rate of collapse itself is accelerating.
Today, our current crisis is global and total in scope – our entire way of life and every living being (human and nonhuman) is hanging by a thread. Each day that passes, 200 more species go extinct, furthering a rapid loss of biodiversity. Each day, that thread gets thinner and the stress becomes even more unfathomable.
Current CO2 emissions are at 395 ppm – a level not reached in more than 15 million years. The time lag between levels of CO2 and temperature rise is roughly 30 years. Based on current levels of CO2 today alone, we are already locked into a global temperature increase of 3-6C over the next 30 years. An increase of 1.5C is all that is required to reach critical tipping points in which runaway global warming will occur, culminating in an abrupt extinction of nearly all biological life.
Each day, every single day industrial civilization marches on, the responsibility of action gets greater – but are we doing anything more than making sure we remain morally pure? Are we adequately escalating our actions to the severity of the problem?
There is nothing redeemable about this culture. Structurally, it is morally reprehensible – it requires massive amounts of violence (via conquest, genocide, slavery, repression, etc.) in order to “effectively” function and exist. There is nothing moral in having to steal resources from another group or landbase because your way of life is based on expansion rates that require more and more resources (from more and more places).
As has been said many times by others, the goal of an activist is not to try to navigate this culture and its systems of oppression with as much integrity as possible – the goal of an activist is to dismantle those systems. If we have a responsibility, as activists, to dismantle all systems of oppression and have a healthy, thriving planet for humans and nonhumans alike, we have to start talking more seriously (and radically) about where our problems come from and how to challenge them. This requires across the board questioning of everything we consider to be our “reality,” even when those questions get increasingly tough and hard to confront.
Where we go from here (and what we ultimately leave for future generations) is entirely up to us. If we are looking to be successful, the first step is (for once and for all) to throw away all of our bankrupt strategies and tactics. Our morality alone will not guarantee future generations will have air to breathe or water to drink. Throwing out one economic system for another, but not also taking with it its entire industrial infrastructure, will not stop the ecological degradation in any meaningful capacity.
Our time frame for effective action is rapidly shrinking and the longer we wait, the more destructive, chaotic, and total the collapse will be. If we have any expectation at all in not just surviving, but also repairing and restoring a thriving planet, we have to adapt a strategy that matches the severity of the problem. This culture must be stopped. We must dismantle industrial infrastructure, unlearn all destructive ideologies, and begin rebuilding genuinely sustainable communities as soon as possible, and by any means necessary.
[1] Human Population: Urbanization – Population Reference Bureau
by Deep Green Resistance News Service | Jun 14, 2012 | Human Supremacy, NEWS
By Jeremy Hance / Mongabay
Scientists warn that the Earth may be reaching a planetary tipping point due to a unsustainable human pressures, while the UN releases a new report that finds global society has made significant progress on only four environmental issues out of ninety in the last twenty years. Climate change, overpopulation, overconsumption, and ecosystem destruction could lead to a tipping point that causes planetary collapse, according to a new paper in Nature by 22 scientists. The collapse may lead to a new planetary state that scientists say will be far harsher for human well-being, let alone survival.
“The odds are very high that the next global state change will be extremely disruptive to our civilizations. Remember, we went from being hunter-gathers to being moon-walkers during one of the most stable and benign periods in all of Earth’s history,” co-author Arne Mooers with Simon Fraser University explains in a press release.
If it all sounds apocalyptic, the scientists say it probably should.
“In a nutshell, humans have not done anything really important to stave off the worst because the social structures for doing something just aren’t there,” says Mooers. “My colleagues who study climate-induced changes through the earth’s history are more than pretty worried. In fact, some are terrified.”
A new bleaker world?
Much like a single ecosystem can collapse if overexploited or degraded for too long, the scientists argue that the global environment could also reach a tipping point, leading to a whole new world. While planetary states have changed throughout Earth’s history—such as the mass extinction of the dinosaurs and the rise of the mammals—this would be the first global shift caused by a single species. The 22 authors—including ecologists, biologists, complex-systems theoreticians, geologists and paleontologists—examined how human pressures are modifying our atmosphere, oceans, land, and climate to an extent in which current ecological states could collapse, impoverishing the world.
“The data suggests that there will be a reduction in biodiversity and severe impacts on much of what we depend on to sustain our quality of life, including, for example, fisheries, agriculture, forest products and clean water. This could happen within just a few generations,” says lead author Anthony Barnosky, with the University of California, Berkeley. Some species would likely come out as winners in this scenario, but overall biodiversity would crash with drastic impacts for human society.
Research on ecological collapse has shown that once 50-90 percent of an ecosystem is altered, it risks imminent collapse. Extrapolating this to the world as a whole, the researchers point out that today 43 percent of the world’s terrestrial ecosystems have been converted to agriculture or urban use with roads covering most wild areas. Experts say that by 2025, half of the world’s land surface will have been altered. Even untouched areas, however, are feeling the impacts of climate change, biodiversity loss, and pollution.
“Can it really happen? Looking into the past tells us unequivocally that, yes, it can really happen. It has happened,” Barnosky says. “I think that if we want to avoid the most unpleasant surprises, we want to stay away from that 50 percent mark.”
The scientists also compared today’s environmental pressures to past tipping points that led to wholesale planetary changes.
“The last tipping point in Earth’s history occurred about 12,000 years ago when the planet went from being in the age of glaciers, which previously lasted 100,000 years, to being in its current interglacial state,” explains Mooers. “Once that tipping point was reached, the most extreme biological changes leading to our current state occurred within only 1,000 years. That’s like going from a baby to an adult state in less than a year.”However, he adds: “The planet is changing even faster now.”Co-author Elizabeth Hadly says that tipping points may have already occurred in some regions, leading to a ruined environment, worsening conflict, and human misery.”I just returned from a trip to the high Himalayas in Nepal, where I witnessed families fighting each other with machetes for wood—wood that they would burn to cook their food in one evening. In places where governments are lacking basic infrastructure, people fend for themselves, and biodiversity suffers,” she says. “We desperately need global leadership for planet Earth.”
by Deep Green Resistance News Service | Jun 7, 2012 | Human Supremacy
By Agence France-Presse
Climate change, population growth and environmental destruction could cause a collapse of the ecosystem just a few generations from now, scientists warned on Wednesday in the journal Nature.
The paper by 22 top researchers said a “tipping point” by which the biosphere goes into swift and irreversible change, with potentially cataclysmic impacts for humans, could occur as early as this century.
The warning contrasts with a mainstream view among scientists that environmental collapse would be gradual and take centuries.
The study appears ahead of the June 20-22 UN Conference on Sustainable Development, the 20-year followup to the Earth Summit that set down priorities for protecting the environment.
The Nature paper, written by biologists, ecologists, geologists and palaeontologists from three continents, compared the biological impact of past episodes of global change with what is happening today.
The factors in today’s equation include a world population that is set to rise from seven billion to around 9.3 billion by mid-century and global warming that will outstrip the UN target of two degrees Celsius (3.6 degrees Fahrenheit).
The team determined that once 50-90 percent of small-scale ecosystems become altered, the entire eco-web tips over into a new state, characterised especially by species extinctions.
Once the shift happens, it cannot be reversed.
To support today’s population, about 43 percent of Earth’s ice-free land surface is being used for farming or habitation, according to the study.
On current trends, the 50 percent mark will be reached by 2025, a point the scientists said is worryingly close to the tipping point.
If that happened, collapse would entail a shocking disruption for the world’s food supply, with bread-basket regions curtailed in their ability to grow corn, wheat, rice, fodder and other essential crops.
“It really will be a new world, biologically, at that point,” said lead author Anthony Barnosky, a professor of integrative biology at the University of California in Berkeley.
“The data suggests that there will be a reduction in biodiversity and severe impacts on much of what we depend on to sustain our quality of life, including, for example, fisheries, agriculture, forest products and clean water. This could happen within just a few generations.”
The authors stressed it was unclear when this feared tipover would happen, given blanks in knowledge about the phenomenon.
And they said there were plenty of solutions — such as ending unsustainable patterns of growth and resource waste — that mean it is not inevitable.
“In a nutshell, humans have not done anything really important to stave off the worst because the social structures for doing something just aren’t there,” said Arne Mooers, a professor of biodiversity at Simon Fraser University in Canada’s British Columbia.
“My colleagues who study climate-induced changes through the Earth’s history are more than pretty worried,” he said in a press release. “In fact, some are terrified.”
Past shifts examined in the study included the end of the last Ice Age, between 14,000 and 11,000 years ago, and five species mass extinctions which occurred around 443 million, 359 million, 251 million, 200 million and 65 million years ago.
Earth today is vulnerable to fast change because of the growing connectedness between ecosystems, voracious use of resources and an unprecedented surge in greenhouse gases, the authors concluded.
In a report on Wednesday issued ahead of the “Rio+20″ summit, the UN Environment Programme (UNEP) warned that burgeoning populations and unsustainable patterns of growth were driving Earth towards “unprecedented” eco-damage.
From The Raw Story: http://www.rawstory.com/rs/2012/06/06/environmental-collapse-now-a-serious-threat-scientists/
by Deep Green Resistance News Service | Apr 30, 2012 | Alienation & Mental Health, Colonialism & Conquest, Human Supremacy, Indigenous Autonomy
By Chris Hedges / TruthDig
When civilizations start to die they go insane. Let the ice sheets in the Arctic melt. Let the temperatures rise. Let the air, soil and water be poisoned. Let the forests die. Let the seas be emptied of life. Let one useless war after another be waged. Let the masses be thrust into extreme poverty and left without jobs while the elites, drunk on hedonism, accumulate vast fortunes through exploitation, speculation, fraud and theft. Reality, at the end, gets unplugged. We live in an age when news consists of Snooki’s pregnancy, Hulk Hogan’s sex tape and Kim Kardashian’s denial that she is the naked woman cooking eggs in a photo circulating on the Internet. Politicians, including presidents, appear on late night comedy shows to do gags and they campaign on issues such as creating a moon colony. “[A]t times when the page is turning,” Louis-Ferdinand Celine wrote in “Castle to Castle,” “when History brings all the nuts together, opens its Epic Dance Halls! hats and heads in the whirlwind! Panties overboard!”
The quest by a bankrupt elite in the final days of empire to accumulate greater and greater wealth, as Karl Marx observed, is modern society’s version of primitive fetishism. This quest, as there is less and less to exploit, leads to mounting repression, increased human suffering, a collapse of infrastructure and, finally, collective death. It is the self-deluded, those on Wall Street or among the political elite, those who entertain and inform us, those who lack the capacity to question the lusts that will ensure our self-annihilation, who are held up as exemplars of intelligence, success and progress. The World Health Organization calculates that one in four people in the United States suffers from chronic anxiety, a mood disorder or depression—which seems to me to be a normal reaction to our march toward collective suicide. Welcome to the asylum.
When the most basic elements that sustain life are reduced to a cash product, life has no intrinsic value. The extinguishing of “primitive” societies, those that were defined by animism and mysticism, those that celebrated ambiguity and mystery, those that respected the centrality of the human imagination, removed the only ideological counterweight to a self-devouring capitalist ideology. Those who held on to pre-modern beliefs, such as Native Americans, who structured themselves around a communal life and self-sacrifice rather than hoarding and wage exploitation, could not be accommodated within the ethic of capitalist exploitation, the cult of the self and the lust for imperial expansion. The prosaic was pitted against the allegorical. And as we race toward the collapse of the planet’s ecosystem we must restore this older vision of life if we are to survive.
The war on the Native Americans, like the wars waged by colonialists around the globe, was waged to eradicate not only a people but a competing ethic. The older form of human community was antithetical and hostile to capitalism, the primacy of the technological state and the demands of empire. This struggle between belief systems was not lost on Marx. “The Ethnological Notebooks of Karl Marx” is a series of observations derived from Marx’s reading of works by historians and anthropologists. He took notes about the traditions, practices, social structure, economic systems and beliefs of numerous indigenous cultures targeted for destruction. Marx noted arcane details about the formation of Native American society, but also that “lands [were] owned by the tribes in common, while tenement-houses [were] owned jointly by their occupants.” He wrote of the Aztecs, “Commune tenure of lands; Life in large households composed of a number of related families.” He went on, “… reasons for believing they practiced communism in living in the household.” Native Americans, especially the Iroquois, provided the governing model for the union of the American colonies, and also proved vital to Marx and Engel’s vision of communism.
Marx, though he placed a naive faith in the power of the state to create his workers’ utopia and discounted important social and cultural forces outside of economics, was acutely aware that something essential to human dignity and independence had been lost with the destruction of pre-modern societies. The Iroquois Council of the Gens, where Indians came together to be heard as ancient Athenians did, was, Marx noted, a “democratic assembly where every adult male and female member had a voice upon all questions brought before it.” Marx lauded the active participation of women in tribal affairs, writing, “The women [were] allowed to express their wishes and opinions through an orator of their own election. Decision given by the Council. Unanimity was a fundamental law of its action among the Iroquois.” European women on the Continent and in the colonies had no equivalent power.
Rebuilding this older vision of community, one based on cooperation rather than exploitation, will be as important to our survival as changing our patterns of consumption, growing food locally and ending our dependence on fossil fuels. The pre-modern societies of Sitting Bull and Crazy Horse—although they were not always idyllic and performed acts of cruelty including the mutilation, torture and execution of captives—did not subordinate the sacred to the technical. The deities they worshipped were not outside of or separate from nature.
Seventeenth century European philosophy and the Enlightenment, meanwhile, exalted the separation of human beings from the natural world, a belief also embraced by the Bible. The natural world, along with those pre-modern cultures that lived in harmony with it, was seen by the industrial society of the Enlightenment as worthy only of exploitation. Descartes argued, for example, that the fullest exploitation of matter to any use was the duty of humankind. The wilderness became, in the religious language of the Puritans, satanic. It had to be Christianized and subdued. The implantation of the technical order resulted, as Richard Slotkin writes in “Regeneration Through Violence,” in the primacy of “the western man-on-the-make, the speculator, and the wildcat banker.” Davy Crockett and, later, George Armstrong Custer, Slotkin notes, became “national heroes by defining national aspiration in terms of so many bears destroyed, so much land preempted, so many trees hacked down, so many Indians and Mexicans dead in the dust.”
The demented project of endless capitalist expansion, profligate consumption, senseless exploitation and industrial growth is now imploding. Corporate hustlers are as blind to the ramifications of their self-destructive fury as were Custer, the gold speculators and the railroad magnates. They seized Indian land, killed off its inhabitants, slaughtered the buffalo herds and cut down the forests. Their heirs wage war throughout the Middle East, pollute the seas and water systems, foul the air and soil and gamble with commodities as half the globe sinks into abject poverty and misery. The Book of Revelation defines this single-minded drive for profit as handing over authority to the “beast.”
The conflation of technological advancement with human progress leads to self-worship. Reason makes possible the calculations, science and technological advances of industrial civilization, but reason does not connect us with the forces of life. A society that loses the capacity for the sacred, that lacks the power of human imagination, that cannot practice empathy, ultimately ensures its own destruction. The Native Americans understood there are powers and forces we can never control and must honor. They knew, as did the ancient Greeks, that hubris is the deadliest curse of the human race. This is a lesson that we will probably have to learn for ourselves at the cost of tremendous suffering.
In William Shakespeare’s “The Tempest,” Prospero is stranded on an island where he becomes the undisputed lord and master. He enslaves the primitive “monster” Caliban. He employs the magical sources of power embodied in the spirit Ariel, who is of fire and air. The forces unleashed in the island’s wilderness, Shakespeare knew, could prompt us to good if we had the capacity for self-control and reverence. But it also could push us toward monstrous evil since there are few constraints to thwart plunder, rape, murder, greed and power. Later, Joseph Conrad, in his portraits of the outposts of empire, also would expose the same intoxication with barbarity.
The anthropologist Lewis Henry Morgan, who in 1846 was “adopted” by the Seneca, one of the tribes belonging to the Iroquois confederation, wrote in “Ancient Society” about social evolution among American Indians. Marx noted approvingly, in his “Ethnological Notebooks,” Morgan’s insistence on the historical and social importance of “imagination, that great faculty so largely contributing to the elevation of mankind.” Imagination, as the Shakespearean scholar Harold C. Goddard pointed out, “is neither the language of nature nor the language of man, but both at once, the medium of communion between the two. … Imagination is the elemental speech in all senses, the first and the last, of primitive man and of the poets.”
All that concerns itself with beauty and truth, with those forces that have the power to transform us, are being steadily extinguished by our corporate state. Art. Education. Literature. Music. Theater. Dance. Poetry. Philosophy. Religion. Journalism. None of these disciplines are worthy in the corporate state of support or compensation. These are pursuits that, even in our universities, are condemned as impractical. But it is only through the impractical, through that which can empower our imagination, that we will be rescued as a species. The prosaic world of news events, the collection of scientific and factual data, stock market statistics and the sterile recording of deeds as history do not permit us to understand the elemental speech of imagination. We will never penetrate the mystery of creation, or the meaning of existence, if we do not recover this older language. Poetry shows a man his soul, Goddard wrote, “as a looking glass does his face.” And it is our souls that the culture of imperialism, business and technology seeks to crush. Walter Benjamin argued that capitalism is not only a formation “conditioned by religion,” but is an “essentially religious phenomenon,” albeit one that no longer seeks to connect humans with the mysterious forces of life. Capitalism, as Benjamin observed, called on human societies to embark on a ceaseless and futile quest for money and goods. This quest, he warned, perpetuates a culture dominated by guilt, a sense of inadequacy and self-loathing. It enslaves nearly all its adherents through wages, subservience to the commodity culture and debt peonage. The suffering visited on Native Americans, once Western expansion was complete, was soon endured by others, in Cuba, the Philippines, Nicaragua, the Dominican Republic, Vietnam, Iraq and Afghanistan. The final chapter of this sad experiment in human history will see us sacrificed as those on the outer reaches of empire were sacrificed. There is a kind of justice to this. We profited as a nation from this demented vision, we remained passive and silent when we should have denounced the crimes committed in our name, and now that the game is up we all go down together.
From TruthDig: http://www.truthdig.com/report/item/welcome_to_the_asylum_20120430/
by Deep Green Resistance News Service | Mar 26, 2012 | Toxification
By Matthew Stein / TruthOut
There are nearly 450 nuclear reactors in the world, with hundreds more being planned or under construction. There are 104 of these reactors in the United States and 195 in Europe. Imagine what havoc it would wreak on our civilization and the planet’s ecosystems if we were to suddenly witness not just one or two nuclear meltdowns, but 400 or more! How likely is it that our world might experience an event that could ultimately cause hundreds of reactors to fail and melt down at approximately the same time? I venture to say that, unless we take significant protective measures, this apocalyptic scenario is not only possible, but probable.
Consider the ongoing problems caused by three reactor core meltdowns, explosions and breached containment vessels at Japan’s Fukushima Daiichi facility and the subsequent health and environmental issues. Consider the millions of innocent victims who have already died or continue to suffer from horrific radiation-related health problems (“Chernobyl AIDS,” epidemic cancers, chronic fatigue, etcetera) resulting from the Chernobyl reactor explosions, fires and fallout. If just two serious nuclear disasters, spaced 25 years apart, could cause such horrendous environmental catastrophes, it is hard to imagine how we could ever hope to recover from hundreds of similar nuclear incidents occurring simultaneously across the planet. Since more than one-third of all Americans live within 50 miles of a nuclear power plant, this is a serious issue that should be given top priority.[1]
In the past 152 years, Earth has been struck by roughly 100 solar storms, causing significant geomagnetic disturbances (GMD), two of which were powerful enough to rank as “extreme GMDs.” If an extreme GMD of such magnitude were to occur today, in all likelihood, it would initiate a chain of events leading to catastrophic failures at the vast majority of our world’s nuclear reactors, similar to but over 100 times worse than, the disasters at both Chernobyl and Fukushima. When massive solar flares launch a huge mass of highly charged plasma (a coronal mass ejection, or CME) directly toward Earth, colliding with our planet’s outer atmosphere and magnetosphere, the result is a significant geomagnetic disturbance.
The last extreme GMD of a magnitude that could collapse much of the US grid was in May of 1921, long before the advent of modern electronics, widespread electric power grids, and nuclear power plants. We are, mostly, blissfully unaware of this threat and unprepared for its consequences. The good news is that relatively affordable equipment and processes could be installed to protect critical components in the electric power grid and its nuclear reactors, thereby averting this “end-of-the-world-as-we-know-it” scenario. The bad news is that even though panels of scientists and engineers have studied the problem, and the bipartisan Congressional electromagnetic pulse (EMP) commission has presented a list of specific recommendations to Congress, our leaders have yet to approve and implement any significant preventative measures.
Most of us believe that an emergency like this could never happen, and that, if it could, our “authorities” would do everything in their power to prevent such an apocalypse. Unfortunately, the opposite is true. “How could this happen?” you might ask.
Nuclear Power Plants and the Electric Power Grid
Our current global system of electrical power generation and distribution (“the grid”), upon which our modern lifestyles are utterly dependent, is extremely vulnerable to severe geomagnetic storms, which tend to strike our planet on an average of approximately once every 70 to 100 years. We depend on this grid to maintain food production and distribution, telecommunications, Internet services, medical services, military defense, transportation, government, water treatment, sewage and garbage removal, refrigeration, oil refining, gas pumping and all forms of commerce.
Unfortunately, the world’s nuclear power plants, as they are currently designed, are critically dependent upon maintaining connection to a functioning electrical grid, for all but relatively short periods of electrical blackouts, in order to keep their reactor cores continuously cooled so as to avoid catastrophic reactor core meltdowns and fires in storage ponds for spent fuel rods.
If an extreme GMD were to cause widespread grid collapse (which it most certainly will), in as little as one or two hours after each nuclear reactor facility’s backup generators either fail to start, or run out of fuel, the reactor cores will start to melt down. After a few days without electricity to run the cooling system pumps, the water bath covering the spent fuel rods stored in “spent-fuel ponds” will boil away, allowing the stored fuel rods to melt down and burn [2]. Since the Nuclear Regulatory Commission (NRC) currently mandates that only one week’s supply of backup generator fuel needs to be stored at each reactor site, it is likely that, after we witness the spectacular nighttime celestial light show from the next extreme GMD, we will have about one week in which to prepare ourselves for Armageddon.
To do nothing is to behave like ostriches with our heads in the sand, blindly believing that “everything will be okay” as our world drifts towards the next natural, inevitable super solar storm and resultant extreme GMD. Such a storm would end the industrialized world as we know it, creating almost incalculable suffering, death and environmental destruction on a scale not seen since the extinction of the dinosaurs some 65 million years ago.
The End of “The Grid” as We Know It
There are records from the 1850s to today of roughly 100 significant geomagnetic solar storms, two of which, in the last 25 years, were strong enough to cause millions of dollars worth of damage to key components that keep our modern grid powered. In March of 1989, a severe solar storm induced powerful electric currents in grid wiring that fried a main power transformer in the HydroQuebec system, causing a cascading grid failure that knocked out power to 6 million customers for nine hours and damaging similar transformers in New Jersey and the UK. More recently, in 2003, a less intense but longer solar storm caused a blackout in Sweden and induced powerful currents in the South African grid that severely damaged or destroyed 14 of their major power transformers, impairing commerce and comfort over major portions of that country as it was forced to resort to massive rolling blackouts that dragged on for many months.[3]
During the great geomagnetic storm of May 14-15, 1921, brilliant aurora displays were reported in the Northern Hemisphere as far south as Mexico and Puerto Rico, and in the Southern Hemisphere as far north as Samoa.[4] This extreme GMD produced ground currents roughly ten times as strong as the 1989 Quebec incident. Just 62 years earlier, the great granddaddy of recorded GMDs, referred to as “the Carrington Event,” raged from August 28 to September 4, 1859. This extreme GMD induced currents so powerful that telegraph lines, towers and stations caught on fire at a number of locations around the world. Best estimates are that the Carrington Event was approximately 50 percent stronger than the 1921 storm.[5] Since we are headed into an active solar period much like the one preceding the Carrington Event, scientists are concerned that conditions could be ripe for the next extreme GMD.[6]
Prior to the advent of the microchip and modern extra-high-voltage (EHV) transformers (key grid components that were first introduced in the late 1960s), most electrical systems were relatively robust and resistant to the effects of GMDs. Given that a simple electrostatic spark can fry a microchip and thousands of miles of power lines could act like giant antennas for capturing massive amounts of GMD-spawned electromagnetic energy, modern electrical systems are far more vulnerable than their predecessors.
The federal government recently sponsored a detailed scientific study to better understand how much critical components of our national electrical power grid might be affected by either a naturally occurring GMD or a man-made EMP. Under the auspices of the EMP Commission and the Federal Emergency Management Agency (FEMA), and reviewed in depth by the Oak Ridge National Laboratory and the National Academy of Sciences, Metatech Corporation undertook extensive modeling and analysis of the potential effects of extreme geomagnetic storms on the US electrical power grid. Based upon a storm as intense as the 1921 storm, Metatech estimated that within the United States, induced voltage and current spikes, combined with harmonic anomalies, would severely damage or destroy over 350 EHV power transformers critical to the functioning of the US grid and possibly impact well over 2000 EHV transformers worldwide.[7]
EHV transformers are made to order and custom-designed for each installation, each weighing as much as 300 tons and costing well over $1 million. Given that there is currently a three-year waiting list for a single EHV transformer (due to recent demand from China and India, lead times grew from one to three years), and that the total global manufacturing capacity is roughly 100 EHV transformers per year when the world’s manufacturing centers are functioning properly, you can begin to grasp the implications of widespread transformer losses.
The loss of thousands of EHV transformers worldwide would cause a catastrophic grid collapse across much of the industrialized world. It will take years, at best, for the industrialized world to put itself back together after such an event, especially considering the fact that most of the manufacturing centers that make this equipment will also be grappling with widespread grid failure.
Our Nuclear “Achilles Heel”
Five years ago, I visited the still highly contaminated areas of Ukraine and the Belarus border where much of the radioactive plume from Chernobyl descended on 26 April 1986. I challenge chief scientist John Beddington and environmentalists like George Monbiot or any of the pundits now downplaying the risks of radiation to talk to the doctors, the scientists, the mothers, children and villagers who have been left with the consequences of a major nuclear accident. It was grim. We went from hospital to hospital and from one contaminated village to another. We found deformed and genetically mutated babies in the wards; pitifully sick children in the homes; adolescents with stunted growth and dwarf torsos; fetuses without thighs or fingers and villagers who told us every member of their family was sick. This was 20 years after the accident, but we heard of many unusual clusters of people with rare bone cancers…. Villages testified that ‘the Chernobyl necklace’ – thyroid cancer – was so common as to be unremarkable.
– John Vidal, “Nuclear’s Green Cheerleaders Forget Chernobyl at Our Peril,” The Guardian, April 1, 2011 [8]
What do extended grid blackouts have to do with potential nuclear catastrophes? Nuclear power plants are designed to disconnect automatically from the grid in the event of a local power failure or major grid anomaly; once disconnected, they begin the process of shutting down the reactor’s core. In the event of the loss of coolant flow to an active nuclear reactor’s core, the reactor will start to melt down and fail catastrophically within a matter of a few hours, at most. In an extreme GMD, nearly every reactor in the world could be affected.
It was a short-term cooling-system failure that caused the partial reactor core meltdown in March 1979 at Three Mile Island, Pennsylvania. Similarly, according to Japanese authorities, it was not direct damage from Japan’s 9.0 magnitude Tohoku Earthquake on March 11, 2011, that caused the Fukushima Daiichi nuclear reactor disaster, but the loss of electric power to the reactor’s cooling system pumps when the reactor’s backup batteries and diesel generators were wiped out by the ensuing tidal waves. In the hours and days after the tidal waves shuttered the cooling systems, the cores of reactors number 1, 2 and 3 were in full meltdown and released hydrogen gas, fueling explosions which breached several reactor containment vessels and blew the roof off the building housing reactor number 4’s spent-fuel storage pond. Of even greater danger and concern than the reactor cores themselves are the spent fuel rods stored in on-site cooling ponds. Lacking a permanent spent nuclear fuel storage facility, so-called “temporary” nuclear fuel containment ponds are features common to nearly all nuclear reactor facilities. They typically contain the accumulated spent fuel from ten or more decommissioned reactor cores. Due to lack of a permanent repository, most of these fuel containment ponds are greatly overloaded and tightly packed beyond original design. They are generally surrounded by common light industrial buildings with concrete walls and corrugated steel roofs. Unlike the active reactor cores, which are encased inside massive “containment vessels” with thick walls of concrete and steel, the buildings surrounding spent fuel rod storage ponds would do practically nothing to contain radioactive contaminants in the event of prolonged cooling system failures.
Since spent fuel ponds typically hold far greater quantities of highly radioactive material then the active nuclear reactors locked inside reinforced containment vessels, they clearly present far greater potential for the catastrophic spread of highly radioactive contaminants over huge swaths of land, polluting the environment for multiple generations. A study by the Nuclear Regulatory Commission (NRC) determined that the “boil down time” for spent fuel rod containment ponds runs from between 4 and 22 days after loss of cooling system power before degenerating into a Fukushima-like situation, depending upon the type of nuclear reactor and how recently its latest batch of fuel rods had been decommissioned.[9]
Reactor fuel rods have a protective zirconium cladding, which, if superheated while exposed to air, will burn with intense, self-generating heat, much like a magnesium fire, releasing highly radioactive aerosols and smoke. According to nuclear whistleblower and former senior vice president for Nuclear Engineering Services Arnie Gundersen, once a zirconium fire has started, due to its extreme temperatures and high reactivity, contact with water will result in the water dissociating into hydrogen and oxygen gases, which will almost certainly lead to violent explosions. Gundersen says that once a zirconium fuel rod fire has started, the worst thing you could do is to try to quench the fire with water streams, which would cause violent explosions. Gundersen believes the massive explosion that blew the roof off the spent fuel pond at Fukushima was caused by zirconium-induced hydrogen dissociation.[10]
Had it not been for heroic efforts on the part of Japan’s nuclear workers to replenish waters in the spent fuel pool at Fukushima, those spent fuel rods would have melted down and ignited their zirconium cladding, which most likely would have released far more radioactive contamination than what came from the three reactor core meltdowns. Japanese officials have estimated that Fukushima Daiichi has already released just over half as much total radioactive contamination as was released by Chernobyl into the local environment, but other sources estimate it could be significantly more than at Chernobyl. In the event of an extreme GMD-induced long-term grid collapse covering much of the globe, if just half of the world’s spent fuel ponds were to boil off their water and become radioactive, zirconium-fed infernos, the ensuing contamination could far exceed the cumulative effect of 400 Chernobyls.
By TruthOut: http://truth-out.org/news/item/7301-400-chernobyls-solar-flares-electromagnetic-pulses-and-nuclear-armageddon
