Editor’s note: “A new study in Science indicates that reforestation projects, which restore degraded or destroyed forests, are the most effective land-based method for carbon removal and biodiversity protection. Meanwhile, the authors found that afforestation, in which trees are added where they didn’t exist before, and bioenergy cropping, in which carbon-removing crops are planted to make biofuels, can have negative effects on wildlife, outweighing the benefits of carbon removal. The research highlights the importance of identifying the best places for reforestation projects, but the authors emphasize that reforestation is not a replacement for fossil-fuel reduction.”
Evidence suggests that allowing forests to regenerate of their own accord – a process known as “proforestation” – is a more effective, and perhaps more importantly, a more immediate way of sequestering carbon from the atmosphere than planting new forests. Coined by scientists William Moomaw and Susan Masino, the term basically means, in Moomaw’s words, “allow[ing] trees that are already planted, that are already growing, to continue growing to reach their full ecological potential, to store carbon, and develop a forest that has its full complement of environmental services.”
KARÈ, Togo — Under the hot sun of an April afternoon in northern Togo, we made our way by motorcycle across the impoverished prefecture of Kozah. It wasn’t a long journey, about 30 minutes, but threading between trucks and cars on National Highway No. 1, it was a treacherous one. When we arrived, we were greeted with a smile by “Dadja” Pékémassim Ali, the 57-year-old chief of the canton of Kouméa, where the village of Karè is located.
“We’re glad you’ve come to talk about this forest, whose restoration we’re delighted to see,” he told us. “Out of ignorance, and in a desire to satisfy our needs, our people set fire to the forest and cut down all the trees. And for years, we suffered from scarce rainfall, no timber, and even hotter temperatures. Our children no longer knew of the area’s birds and other animal species.”
Ali gave us his approval to climb Karè’s mountain and visit the sacred forest known as Titiyo forest. As we entered the forest, we were greeted by a cool breeze and the sound of birdsong.
Koudjabalo Ayouguele, the Kara regional representative for the NGO AJEDI, holds a sign pointing to the sacred forest of Titiyo in northern Togo. Image by Charles Kolou for Mongabay.
Since the 1800s, the sacred forest of Titiyo has been the site of annual rituals that involve traditional dances and the celebration of various deities. People come from throughout the canton of Kouméa and the entire Kozah prefecture.
It’s also an area of biodiversity conservation. This ecosystem, vital for the Karè village community, has suffered severe degradation since 1992, in the wake of a political crisis in Togo. Pressure from a growing population led to its rapid destruction as trees were felled for charcoal, firewood and timber, reducing the forest to almost nothing.
“Ever since we destroyed this forest by cutting down the trees, and with bushfires, mainly for hunting, the rain stopped,” said Kossi Karani, a Karè villager. “And we suffer from that because it affects our agricultural yields. The animals had disappeared, as well as the birds. There was no more life in the forest.”
But today, this sacred forest persists and has even begun to recover, thanks to the determination of a son of Karè: Sylvain Tchoou Akati.
Akati said he remembers watching helplessly as Titiyo’s destruction began, when he was just 12 years old. The tragedy left such an indelible impression that it prompted him to start fighting to restore Togo’s forests.
“The destruction of our sacred forest of Titiyo is recent, it happened before my very eyes,” he told Mongabay. “It all started with a need for wood to put a roof on the village elementary school. The forest was gradually destroyed until 2005.”
Today, Akati is the executive director of an NGO based in the capital, Lomé, known as AJEDI, or Youth Action for Integral Development. Its mission is to support and coach local communities in sustainable development. Akati’s motivation for restoring his own village’s forest comes not just from his love of nature, but also from encouragement by his uncle, Anam, well known in Karè for his love of planting trees, notably teak and mango.
Although he left Karè in 1997 to pursue his secondary and university studies in Lomé, Akati never abandoned his love for Titiyo. He became an activist for the preservation of forest ecosystems and sustainable development, and founded AJEDI in 2008. A few years later, in 2015, he set about restoring his native village’s forest.
“I cannot allow Titiyo, this sacred forest, to disappear without me doing something about it, especially given climate change. So in 2015, I visited my father, who was still alive, to tell him of my intention to restore the forest that our grandfather was responsible for preserving,” he said.
Raising public awareness
But Akati said he knew he couldn’t do it alone. Through his NGO, he began rallying the members of his community.
“We organized a meeting in the public square, which was attended by people from the surrounding villages. I explained to them the environmental, cultural, economic and social importance of restoring our forest, which is part of our shared heritage,” Akati said.
“During the training, we were made aware of how restoring the forest can contribute to good rainfall and improve agricultural production,” Tchilalo Pitekelabou, a member of the project’s monitoring committee, told Mongabay. She was one of six people appointed to the committee by the community’s members after the meeting. “We were also made aware of how forest resources can make our lives easier. That’s why we became involved, both men and women, in the restoration of Titiyo.”
The awareness-raising campaign prompted the Karè villagers, especially its women, to commit to the restoration of the forest. “In the early years, we sometimes watered the seedlings in the dry season to ensure their growth,” Pitekelabou said.
People who owned land within the forest’s perimeter agreed to give up their plots for reforestation.
A helping hand from the government
In 2019, Akati presented his project to Togo’s Ministry of Environment and Forest Resources, receiving positive feedback.
“The forest had become highly degraded and consisted of just a few trees,” said Yawo Kansiwoe, the Kozah prefectural official responsible for water, forests and the environment. “The local population and authorities were desperate to find ways of restoring it. This is what caught the attention of the NGO, which held discussions with local officials to jointly determine how the forest could be restored. Sylvain Akati’s determination encouraged us to give our full support to the NGO in all its awareness-raising and reforestation activities.”
In 2019, the first year of reforestation, the environment ministry provided technical and financial support worth $5,702 to support the reforestation of around 3 hectares (7 acres), allowing the planting of 3,500 seedlings, including Khaya senegalensis, earleaf acacia (Acacia auriculiformis), melina (Gmelina arborea), African locust bean (Parkia biglobosa), baobab (Adansonia digitata), kapok (Ceiba pentandra) and neem (Azadirachta indica) trees.
“We chose these species because they are sacred. The baobab, kapok and African locust bean are sacred in this forest,” said Koudjabalo Ayouguele, AJEDI’s local representative for the Kara region, where Kozah prefecture is located. “But beyond that, we have also planted trees such as Khaya senegalensis, which will enable us to restore the forest quickly.”
After this first year, the rest of the reforestation work fell to Akati. But he was able to draw on the commitment of local authorities eager to see Titiyo restored.
Red-throated bee-eaters (Merops bulocki), like these ones pictured in neighboring Benin, are among the species found in this part of Togo, thriving in forest patches like Titiyo. Image by Yves Bas via iNaturalist (CC BY 4.0).
New life makes the birds sing
“We are grateful to our son Tchoou, who had the idea of enlisting us to help restore this forest,” said Ali, the Kouméa canton chief who also serves as the primary guardian of the area’s traditions and customs. “In the beginning, there were a lot of us, but along the way some became demotivated because there was no money to be made straight away. But others like us, who understood the wider importance, remained determined. And we’ll never give up.
“Before, children didn’t know about the birds in this area, but with the restoration of the forest, we can show them all the types of birds here,” he added. “And we ourselves are happy, because the birds are singing in our ears again, something we haven’t experienced here for years with the disappearance of the forest.”
As well as birds, other animals have also found refuge in the Titiyo forest. “Thanks to this forest, a fresh breeze now blows through the village of Karè,” Akati said. “It’s like a microclimate. And there are monkeys, cane rats [Thryonomys swinderianus], reptiles like the boa [sic, boa constrictors are not native to Africa], the eastern green mamba [Dendroaspis angusticeps], vipers and snakes that have returned to the forest.”
On top of this, from a cultural perspective, the local people can now once more perform traditional rites with joy.
Kansiwoe, the prefectural official, said seeing the forest’s recovery is a source of great satisfaction: “We are delighted with the encouraging results of the restoration and recovery of this forest, which at its core is a sacred place, and preserves this sacred forest tradition.”
Now that the forest has begun to be restored, it’s time to consider how to maintain it.
“Protecting this forest remains a major challenge, and it is something we are working on,” Akati said. “For the time being, the watch committee is carrying out its mission well, which consists of monitoring the forest, making fire patrols, and continuing to raise awareness so we avoid bush fires and tree cutting. So far, thanks to their work, no bush fires have been recorded. We hope, thanks to their commitment and that of the population, to continue in this way.”
Beyond that, he pointed out a practice carried out by his grandparents, which could be a crucial asset.
“What we also want to do to help preserve the forest is to reinstate an old practice or law, which prohibited entering the forest in the rainy season and which everyone respected without question. This rule also prohibited entry into the sacred forest without authorization,” he said.
In search of support
To safeguard the Titiyo community forest, Akati also needs financial and technical support. He said establishing some income-generating activities linked to the forest should increase the chances of its preservation.
“Now, we need to find ways to preserve what we’ve achieved. We’re thinking of promoting beekeeping and market gardening, and building a multipurpose facility with a solar energy system. In the long term, in addition to beekeeping, we’re also thinking of developing nontimber forest products, given the species planted in the forest.”
With his commitment to restoring forest ecosystems, Akati is also looking for support to enable him to restore other sacred forests across Kozah prefecture. Now in his 40s, he’s already hard at work restoring the sacred forest of Landa, about 5 kilometers (3 miles) from Titiyo.
“It’s not just Titiyo that was threatened with extinction,” he said. “Our experience here can now help us restore all of Kozah’s sacred forests.”
Banner image: Red-throated bee-eaters (Merops bulocki), Pehonko, Benin. Image by Yves Bas via iNaturalist(CC BY 4.0).
Editor’s Note: Since the 2009 climate conference in Copenhagen, states and corporations alike have relied on the assumption that energy companies can be persuaded to rethink their business and initiate a transition process towards “renewable” energy and engagement in the “green” economy. That reliance has only increased since the climate talks in Paris in 2015.
Carbon trading and REDD+ are only some examples. In this scheme, every country gets a quota of carbon emissions. Heavily industrialized countries, instead of trying to meet the quota, can pay to exceed the quota. This fund is then used to reimburse less industrialized countries who emit less carbon than their quota.
In other words, they get paid to not deforest. While it may seem like a win-win situation, it is difficult to justify how this scheme actually helps reduce carbon emissions. This article from 15th September 2023 highlights some of the problems with the carbon credit system.
“Biodiversity, the climate, and Indigenous people or local communities are losing out on what should have been a system to drive meaningful financial flows to the forest conservation projects that so desperately need it,” said one expert.
Echoing previous warnings from climate advocates and studies, an environmental watchdog on Friday released research from experts at the University of California which shows that trying to offset fossil fuel emissions with popular forest carbon credit projects “is a pipe dream.”
As the new Berkeley Carbon Trading Project assessment—funded by Carbon Market Watch (CMW)—explains, “The voluntary carbon market generates credits, each nominally equivalent to one metric ton of carbon dioxide reduced or removed from the atmosphere, from a wide range of projects around the globe.”
Carbon credits don’t stop deforestation
Critics have long argued that carbon credit schemes are “false solutions” that harm poor communities where such projects are based and enable companies worldwide to greenwash their polluting activity rather than implementing reforms or investing in action to actually combat deforestation and the climate emergency.
“Reducing Emissions from Deforestation and Forest Degradation (REDD+) is the project type that has the most credits on the voluntary carbon market—about a quarter of all credits to date,” the assessment details. “These projects pay governments, organizations, communities, and individuals in forest landscapes (primarily tropical ones in the Global South) for activities that preserve forests and avoid forest-related greenhouse gas (GHG) emissions.”
Over the past two decades, more than $3 billion has been poured into REDD+ and nearly half a billion carbon credits have been awarded, yet “deforestation is still continuing at an alarming rate,” the report notes. Berkeley researchers’ analysis of four methodologies that have generated almost all REDD+ credits—under Verra, the largest voluntary carbon market registry—revealed that estimated GHG emissions reductions were dramatically exaggerated.
“We found significant over-crediting from all of the factors we reviewed, the core causes of which are a combination of incentives and uncertainty,” said Barbara Haya, who led the research. “Everyone involved in the voluntary carbon market, from the buyers and sellers of credits, to the registries who write the rules and the auditors who enforce them, all benefit from more credits.”
“Large uncertainty in climate benefit calculations creates many opportunities for market participants to choose assumptions that inflate credits issued,” Haya added. “Drawing on all evidence, we conclude that REDD+ is ill-suited for carbon offsetting.”
As a CMW briefing published with the assessment summarizes:
Project baselines are significantly overestimated, the research found, leading to the creation of carbon credits that represent imaginary emission reductions.
Similarly, leakage is systematically underestimated by projects, which make use of flexibilities provided to them by the methodologies to downplay the risk of deforestation moving to areas outside of their project.
The creation of low-quality carbon credits is further fueled by exaggerated estimates of the quantity of carbon stored within the trees that are protected by projects.
The risk that the trees protected by REDD+ projects will die in the future is also drastically underestimated by projects, which again use methodological flexibility to misrepresent the real deforestation threat that forests will face in the future.
Finally, the safeguards implemented by Verra are weak, do not protect communities from harm, and are not properly upheld by the validation and verification bodies.
Business over conservation projects
Verra released a lengthy response to the new assessment, which welcomed “the insight of the broader scientific and environmental community into our work on nature-based solutions,” but also said that “it is important to note that the vast majority of findings and recommendations from this research align with extensive and systematic work to update the Verified Carbon Standard (VCS) Program that Verra has carried out over the last two years.”
Inigo Wyburd, a CMW policy expert on global carbon markets, said that “we welcome Verra’s willingness to engage with our research and hope that it will take on board our findings and implement all of our recommendations.”
“Businesses are offsetting their emissions on the cheap by buying low-quality carbon credits connected to forest protection projects in the Global South,” the expert added. “When only 1 in every 13 carbon credits represents a real emissions reduction, their action is lost in the forest.”
Meanwhile, as Gilles Dufrasne, CMW’s policy lead on global carbon markets, highlighted, “biodiversity, the climate, and Indigenous people or local communities are losing out on what should have been a system to drive meaningful financial flows to the forest conservation projects that so desperately need it.”
“Offsetting should be axed,” he argued. “It cannot work in its current form, and carbon markets must evolve into something different. The focus should be on getting money to the right place, rather than getting as many credits as possible.”
This is absolutely STAGGERING.
The #UAE is reportedly set to buy 10 PERCENT of #Liberia in a bid to offset its carbon emissions
The territory, which includes already protected land, holds no guarantee it will actually offset any emissions at all #COP28https://t.co/qfaY1OYq7r
— Patrick Galey is on @patrickgaley.bsky.social (@patrickgaley) September 15, 2023
As Patrick Galey, senior fossil fuels investigator at Global Witness, pointed out on social media Friday, the new research was released as the African nation Liberia is preparing to sign an offsetting agreement conceding 10% of its territory to Blue Carbon, a private company in the United Arab Emirates led by a member of an Emirati royal family.
Middle East Eyereported late that month that the deal for “control of one of the most densely forested territories” on the continent “would violate a number of Liberian laws, including the 2019 land rights law.” Additionally, as CMW policy expert Jonathan Crook told the outlet, “there’s no clarity as to what will be done to calculate what emission reductions have taken place.”
IndoMet in the Heart of Borneo, CC BY 2.0 via Wikimedia Commons
DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.
Editor’s Note: One of the indicators of the success of any movement is the level of oppression by the powerful. The protests against logging at Fairy Creek on Vancouver Island, Canada, are an illustration of this. Fairy Creek is home to old-growth forests and has been targeted by forest product industries. Two years ago, activists joined hands with indigenous people to protest the logging. Now renewed efforts to protect the old-growth forests have been met with force by the RCMP. We thank Brenda Norrell for permission to repost this piece.
The last time the world was watching Fairy Creek, we witnessed the largest act of civil disobedience in Canadian history. Well over 1,000 Indigenous and non-Indigenous forest defenders were arrested by the RCMP over months of tense standoffs in 2021 as activists sought to halt the logging of rare ancient trees.
The courts hammered that movement, with charges and bail conditions keeping many away, and the tussle in the trees went dormant for most of the last two years.
Until now.
A new blockade, led by Indigenous youth and supported by non-Indigenous allies, has just been erected on a key bridge crossing an arterial logging road. The RCMP’s specialized tactical team that responds to land defense actions is present and surveilling the camp. A raid could come any day, and having media on the ground is of crucial importance to keep tabs on police and document the latest developments as land defenders seek to protect their unceded territories from old-growth logging.
Brandi Morin, an Indigenous journalist and author who has won a number of major awards, including a Canadian Digital Publishing Award and an Edward R. Murrow award in the U.S., is getting there to bring you the story from Fairy Creek’s new front lines.
She’ll be joined by World Press Photo of the Year-winning photojournalist Amber Bracken, reuniting a dream team that last joined forces to tell the story of First Nations communities fleeing wildfires in Alberta.
Latest crackdowns by RCMP
RCMP CIRG unit raided & dismantled the Savage Patch blockade to protect old growth forests from being logged this morning. Three land defenders arrested including Uncle Ricco, Cree Matriarch & two settler supporters. WATCH FULL 12 MIN COVERAGE ON MY INSTA @bmorinstories TW… pic.twitter.com/ZKEEW2AqRk
Three forest protectors were arrested on Tuesday [August 15] protecting the old-growth forests west of Victoria, as Canada continues to target Native people with police operatives protecting the interest of destructive industries. The police ops are British Columbia’s C-IRG, the Community Industry Response Group.
Mourning the invasion of the militarized police squad who arrested the forest defenders, who were his guests, Pacheedaht First Nation Elder Bill Jones said,
“We are at the end times of our great forests.”
Cree journalist Brandi Morin, and photojournalist Amber Bracken, were there.
Morin said,
“The militarized RCMP of the C-IRG unit was also at the Savage Patch raid yesterday. At 6: am Amber and I saw some of them loading their gear to Lake Cowichan and then we raced out to the blockade, cause the raid was on its way.
“Turns out these guys hiked in behind the bridge where the old growth area is, tore the owl structure down and threw the wood in the river below. And then were guarding the bridge.”
Calling on the international community, Peace Brigades International Canada said,
“We draw the attention of the international community to the RCMP C-IRG raid against land defenders and allies protecting old-growth forest on Pacheedaht territory in Canada.”
Cree journalist Brandi Morin said,
“RCMP C-IRG unit raided and dismantled the Savage Patch blockade to protect old-growth forests from being logged this morning. Three land defenders were arrested including Uncle Ricco, Cree Matriarch, and two settler supporters.”
Morin described the Canadian police raid on Tuesday,
“RCMP Sgt. Charney grabbed me after he and others threatened me with arrest when I refused to follow their media exclusion zones during the C-IRG Unit raid of the Savage Patch blockade against old growth logging. I did, however, inform them that I knew of my rights as a journalist and their exclusion zones are illegal.”
The Supreme Court of British Columbia ruled in 2021 in its Fairy Creek decision:
“Exclusion zones, checkpoints, searches, and restrictions on media members clearly interfere with important liberties, including freedom of movement, freedom of expression (including freedom of the press), and freedom of peaceful assembly.”
RCMP’s federal watchdog agency opened a probe into the operations of the C-IRG, a special unit that polices protests against resource extraction in British Columbia, CBC reports.
“Due to the increasing amount of indigenous-led anti-resource extraction movements in British Columbia, the Community-Industry Response Group was born. C-IRG is unique to British Columbia. They are militarized, have no budget limit, and the officers get paid handsomely to force pipelines, mines, dams, and logging through unceded indigenous territories, without consent. This is just another extension of the RCMP’s original task – to remove and separate people from the land and enforce colonial rule. They do not keep us safe, they protect capital.”
Statement from Elder Bill Jones on August 15, 2023
Today, we mourn once again as the militarized police squad raided our peaceful and Indigenous-led camp near Fairy Creek on Trunk Road 11. Again, these brave people were there on my unceded land as my guests, guests who had come to protect what’s left of the old growth forests. Once again, they put themselves on teh line after hearing that the NDP government had approved several cutblocks up that forestry road. Some of those cutblocks include old-growth forests.
We cannot keep cutting our great Mother Earth like this. Once these great forests are gone, they are gone forever. We set up these camps as a last resort. The government refused to change their forestry polices and Tal Cedar has stated in their forest “stewardship” plan that they will harvest every last old-growth tree available to them. The loss of every tree is an affront to my Indigenous rights, sovereignty and title, as it is to every Indigenous person. It is also a loss to all peoples as we are as once and we must learn to stand together as one.
I say again, the forest is my cathedral and my place of spiritual meditation. Government and industry cannot come to my lands and destroy my cathedral and expect us to do nothing.
I say thank you to all those forest defenders who built the amazing screech owl sculpture on the bridge and held the camp.
Thank you to all those who donated and supported the camp.
And I applaud the three brave forest defenders who were arrested and released today. I admire your courage in facing the relentless force of the dozens of CIRG officers who showed up to destroy your camp and arrest you.
I also remind government and industry that it is laughable to charge us with offenses and call us conspirators when we are at the end times of our great forests.
We will continue to do what we can to protect out great Mother Earth.
Klecko! Klecko!
You can also listen to our latest Green Flame episode on Fairy Creek blockade with Joshua Wright:
Editor’s Note: As a continent with abundant “resources”, Africa has been a target of colonial powers, who have plundered her land for centuries. This is not merely ecocide, but a violation of indigenous and human rights as well. Colonizers have destroyed Africa and continue to do so under newer guises, all in the name of, they say, advancing the lives of African people. People whose advanced cultures were destroyed along with their land. While DGR believes in community control over decisions related to energy, we not believe that renewable energy is the key to the ecological problems we are facing.
This article was produced by Earth | Food | Life, a project of the Independent Media Institute. This article is an edited version of a speech the author delivered at Health of Mother Earth Foundation’s 10th Anniversary Conference with the theme ‘Advancing Environmental Justice in Africa’ held in June 2023 in Abuja, Nigeria.
The struggle for environmental justice in Africa is complex and broad. It is the continuation of the fight for the liberation of the continent and for socio-ecological transformation. It is a fact that the environment is our life: The soil, rivers, and air are not inanimate or lifeless entities. We are rooted and anchored in our environment. Our roots are sunk into our environment and that is where our nourishment comes from. We do not see the Earth and her bountiful gifts as items that must be exploited, transformed, consumed, or wasted. The understanding of the Earth as a living entity and not a dead thing warns that rapacious exploitation that disrupts her regenerative powers are acts of cruelty or ecocide.
We bear in mind that colonialism was erected on the right to subjugate, erase, or diminish the right to life and the right to the unfettered cultural expression of the colonized. In particular, the colonized were dehumanized and transformed into zombies working for the benefit of the colonial powers. Ecological pillage was permitted as long as it benefited the colonizers. This ethos has persisted and manifests in diverse forms. Grand theft by the colonial forces was seen as entrepreneurship. Genocide was overlooked as mere conquest. Slavery was seen as commerce. Extractivism was to be pursued relentlessly as any element left unexploited was considered a waste. What could be wasted with no compunction was life. So most things had to die. The civilizers were purveyors of death. Death of individuals. Death of ecosystems.
Thus, today, people still ask: What would we do with the crude oil or fossil gas in our soil if we do not exploit them? In other words, how could we end poverty if we do not destroy our environment and grab all it could be forced to yield? We tolerate deforestation, and unregulated industrial fishing, and run a biosafety regulation system that promotes the introduction of needless genetically modified organisms (GMOs) and by doing so, endanger our biodiversity and compromise our environment and food systems.
Plunder is presented as inescapable and desired under the cloak of foreign investment. Political leaders in despoiled regions offer ease of doing business, tax holidays, sundry lax rules, and other neocolonial governance policies.
The reign of exploitation and consumption without responsibility has driven Africa and indeed the world to the brink. The current civilization of death seeks ready investment in destruction through warfare and extractivism rather than in building resilience and adapting to the environmental changes that result from corporate and imperial misadventures.
We are in a reign in which condescension is the hallmark of multilateralism. The collective action needed to tackle global warming has been reduced to puny “nationally determined contributions” that add up to nothing. Rather than recognizing and paying a clear climate debt, we expend energy negotiating a loss and damage regime to be packaged as a humanitarian gesture. Pray, who negotiates what is offered as charity?
Today, Africa is facing multiple ecological challenges. All of these have resulted from the actions of entities that have seen the continent as a sacrificial zone. While the world has come to the conclusion that there must be an urgent shift from dependence on fossil fuels, we are seeing massive investments for the extraction of petroleum resources on the continent. And we must say that this investment comes with related infrastructure for the export of these resources out of the continent in a crass colonial pattern. A mere 1 percent of the labor force in the extractive sector in Africa are Africans. A mere 5 percent of investment in the sector is in Africa. More than 85 percent of the continent’s fossil gas infrastructure is for export purposes.
The shift to renewable energy brings the same old challenges to Africa. Extraction of critical minerals for renewable energy is done without prior consultation with and consent of our people. The continent’s environment is being degraded just as it has been with the extraction of oil, gas, gold, diamond, nickel, cobalt, and other solid minerals. The array of solar panels and wind turbines could well become markers of crime scenes if precautionary measures are not taken now.
Are we against renewable energy? No. They provide the best pathway toward ending the energy deficit on the continent. However, this should be pursued through discrete, autonomous, and socialized ownership schemes.
While the world knows that we must rebuild our biodiversity, what we see is the push towards more deforestation in Africa and for monoculture agriculture, all of which are against our best interest and that of the world. A sore issue, land grabbing has not disappeared with the coming innovations.
As Chinua Achebe writes in his classic 1958 book Things Fall Apart about Eneke the bird, “Since men have learned to shoot without missing, he has learned to fly without perching.” For us, until the despoilers of our environment halt their destructive acts, we will intensify our resistance and never give in to their designs. We believe this conference will not only break the yoke of colonialism but will also puncture the hold of coloniality. Our book, Politics of Turbulent Waters, is one of the tools toward these ends.
Every African nation should:
Commit to issuing an annual State of Environment Report to lay out the situation of things in their territories.
End destructive extraction no matter the appeal of capital.
Demand climate debt for centuries of ecological exploitation and harm.
Require remediation, restoration of all degraded territories, and pay reparations to direct victims or their heirs.
Support and promote food sovereignty including by adopting agroecology.
Adopt and promote African cultural tools and philosophies for the holistic tackling of ecological challenges and for the healing and well-being of our people and communities.
Promote and provide renewable energy in a democratized manner.
Recognize our right to water, treat it as a public good, and halt and reverse its privatization.
Recognize the rights of Mother Earth and codify Ecocide as a crime akin to genocide, war crimes, and other unusual crimes.
Ensure that all Africans enjoy the right to live in a safe and satisfactory environment suitable for their progress as enshrined in the African Charter on Peoples and Human Rights.
Editor’s Note: Any alternative to fossil fuel is embraced as “green.” These include the so-called alternatives that require the destruction of the natural world on par with the destruction by fossil fuel. DGR has always stood against these false solutions. Instead, we stand with the real solutions, i.e. a complete halting of the industrial civilization and a return to a regenerative system.
The following article is written by Arno, and was originally published on the DGR France website. It is translated by Benja. It discusses the damage done by lithium mining, a core element of batteries for electronics, including electric cars.
By Arno/DGR France (Translated by Benja)
Focused on the fight against climate change, most environmental movements forget about other ongoing environmental disasters that are just as important, if not more so. One of the most serious is undoubtedly the destruction of biodiversity. Worse, in their frantic race to stop climate change – or rather in their frantic race to find alternative energies to carbon-based energies, and thus maintain the standard of living of Westerners and ensure the good health of the industrial machine in a context of climate change – they are doing everything to initiate an energy transition by promoting the development of so-called “green” energies, which are however very damaging to the planet.
Two weeks ago, DGR France was on the site where a lithium mine is planned to create the batteries that are essential for the operation of machines powered by “green” energy. This would be a local extraction, which would also allow France to be less dependent on distant imports. In short, from the point of view of environmentalists, it is a double victory.
However, there is nothing to celebrate. The site in question is a magnificent old forest, of which nearly a hundred hectares will have to be logged for the installation of the mine. What’s more, this forest is located in the Puy-de-Dôme, the water tower of France. From this forest flow many rivers that feed the region, springs and wells. In summer, when the rivers are almost dry, which is increasingly common with climate change, the water table replenishes the rivers so that they never run dry, allowing the maintenance of aquatic life. Unfortunately, by digging deep to extract the rock (granite), the water table will drop below the level of the rivers. In summer, the water table will not be able to feed the rivers. Worse, it is the rivers, who’s level is already very low, that will end up emptying themselves into the water table.
But that’s not all. Lithium is found in a specific rock, mica, which makes up 0.5% of granite. The mine will therefore extract phenomenal quantities of granite to reduce it to powder in order to get its hands on the mica. To do this, the operator will build huge basins in which the granite will be mixed with thousands of liters of chemicals to isolate the mica. The mica, once recovered, will be sent with water in a pipeline, whose implementation will ravage other natural areas of the region, to end up in a second plant that will be created for the occasion. The mica will then be immersed in very powerful baths of acids and bases, at very high temperatures, to finally obtain the precious lithium. It goes without saying that these on-site operations will consume phenomenal quantities of water, which will be pumped directly back into the aquifer, or at least what is left of it
Once you’ve taken the mica, you’re left with the rest of the granite, 95.5% of the chemical-soaked rock, which will then be put back underground. For centuries to come, rainwater will seep through this mine waste and be laced with arsenic, heavy metals and other chemicals used in the settling process, which will end up in the region’s waterways. That’s what a mine is. That’s why the US Environmental Protection Agency (EPA) ranks water contamination from mining activity as one of the top 3 threats to the world’s ecological security. And it’s not like we’re running out of water in France because of droughts…
One pinches oneself to believe it, but that is nevertheless ecology according to certain movements which militate in favour of some “energy transition”. By claiming to solve a problem, they aggravate and create others. In France, since the beginning of the 20th century, 67% of wetlands have disappeared, as well as 75% of pollinators. Two hundred species disappear every day in the world, and 92% of large fish have already disappeared, but this is apparently secondary. According to them, the important thing is to secure the energy future of industrial civilization.
If you want to get out of these contradictions, and finally think seriously about how to save what is left of the living on this planet, join Deep Green Resistance.
Featured image by Zac Edmonds on Unsplash All other images in the text are taken by Alec from DGR France.
