Last Saturday morning, hundreds of activists gathered outside the Governor’s Residence to protest the approval of the 401 water quality certification for the Line 3 Pipeline. This permit, which was granted on Thursday by the Minnesota Pollution Control Agency, would allow Enbridge to cross 730 acres of wetlands and more than 200 streams in northern Minnesota.
This is the penultimate authorization required by Enbridge before it can officially begin construction on its controversial tar sands pipeline. The 401 permit will be sent to the U.S. Army Corps of Engineers to ensure it complies with Section 404 of the Clean Water Act. That agency must complete their review process before the MPCA will consider the pipeline’s Construction Stormwater Permit.
Line 3 has been under fire from activists and water protectors since its proposal in 2014. At the protest this morning, demonstrators denounced a number of issues associated with the project, including violations of Indigenous treaty rights, endangerment of wild rice, the correlation between construction (which involves building large man camps for pipeline workers) and sex and drug trafficking, as well as the murders and disapearances of Indigenous women. As a tar sands pipeline, the impacts of Line 3 on global greenhouse emissions, loss of native forests, and destruction of Minnesota wetlands and bodies of water are irreparable.
In the words of Taysha Martineau, a member of Fond du Lac tribe, “Today we are meeting at the Governor’s residence to show solidarity with all Indigenous communities that will be affected by the Line 3 pipeline. When Infrastructure such as Line 3 goes up, the statistics of violence against Indigenous women increase by 22 percent… When Tim Walz put pen to paper, he was educated on these statistics, and himself, Laura Bishop and Peggy Flanagan chose to ignore those voices. We echo those voices and turn those whispers today into screams, shouting with indignation as ongoing injustice against Indigenous people continues in America today.”
At the event, demonstrators formed a large picket line, distributed masks, and remained six feet apart to abide by COVID gathering restrictions. During the demonstration the Line 3 Pledge of Resistance was distributed among demonstrators, who committed to take action against the construction of this pipeline.
Looking forward, legal battles will continue, including challenges to Thursday permits in court, as well as an appeal from the Public Utilities Commission, which argues that the MPCA relied on an incorrect demand forecast when assessing financial need of the pipeline.
Once begun, Enbridge claims that pipeline construction will take between six to nine months to complete. As a result, water protectors are gearing up for a frontline battle, saying, “If you don’t stop Line 3, we will.”
For more information and live updates, call Genna Mastellone at 917-715-0670 or email media@resistline3.org.
On October 12th, 2020, Indigenous People’s Day, a group of indigenous people and allies gathered in Illahee (Portland, Oregon) to confront the Sierra Club and 350.org for their corporate ties and advocacy of false solutions as outlined in the film Planet of the Humans.
These groups were informed that they had breached trust with the grassroots environmental movement and local indigenous people, and had betrayed their own stated goals.
Sierra Club was informed that their promotion of “green investments” in massive multinational corporations via their “sustainable investing funds” represent a fundamental opposition to life on the planet.
350.org was informed that even their name and stated goal, 350 parts per million of carbon dioxide, is incompatible with life for the small island nations. As the Association of Small Island States write in their 2009 briefing as part of the Copenhagen climate conference, “350 ppm is a death sentence. . . . The safe level of CO2 for SIDS (Small Island Developing States) is around 260 parts per million. . . . CO2 buildup must be reversed, not allowed to increase or even be stabilized at 350 ppm, which would amount to a death sentence for coral reefs, small island developing states, and billions of people living along low lying coastlines.”
Both of these groups have and continue to advocate for false solutions, including “green” technology, “green” investments, and other greenwashing schemes. Both groups failed to sign the Universal Declaration on the Rights of Mother Earth created at the 2010 Cochabamba World People’s Conference on Climate Change, despite the opportunity to do so.
On October 12th, 2020, both groups were informed that they are no longer welcome, and were asked to cease operations in Oregon and across Turtle Island in favor of true grassroots resistance.
Featured image: Waorani leader Nemonte Nenquimo shows evidence of crude oil contamination in the northern Ecuadorian Amazon rainforest. Photograph: Mitch Anderson / Amazon Frontlines
Dear presidents of the nine Amazonian countries and to all world leaders that share responsibility for the plundering of our rainforest,
My name is Nemonte Nenquimo. I am a Waorani woman, a mother, and a leader of my people. The Amazon rainforest is my home. I am writing you this letter because the fires are raging still. Because the corporations are spilling oil in our rivers. Because the miners are stealing gold (as they have been for 500 years), and leaving behind open pits and toxins. Because the land grabbers are cutting down primary forest so that the cattle can graze, plantations can be grown and the white man can eat. Because our elders are dying from coronavirus, while you are planning your next moves to cut up our lands to stimulate an economy that has never benefited us. Because, as Indigenous peoples, we are fighting to protect what we love – our way of life, our rivers, the animals, our forests, life on Earth – and it’s time that you listened to us.
In each of our many hundreds of different languages across the Amazon, we have a word for you – the outsider, the stranger. In my language, WaoTededo, that word is “cowori”. And it doesn’t need to be a bad word. But you have made it so. For us, the word has come to mean (and in a terrible way, your society has come to represent): the white man that knows too little for the power that he wields, and the damage that he causes.
You are probably not used to an Indigenous woman calling you ignorant and, less so, on a platform such as this. But for Indigenous peoples it is clear: the less you know about something, the less value it has to you, and the easier it is to destroy. And by easy, I mean: guiltlessly, remorselessly, foolishly, even righteously. And this is exactly what you are doing to us as Indigenous peoples, to our rainforest territories, and ultimately to our planet’s climate.
It took us thousands of years to get to know the Amazon rainforest. To understand her ways, her secrets, to learn how to survive and thrive with her. And for my people, the Waorani, we have only known you for 70 years (we were “contacted” in the 1950s by American evangelical missionaries), but we are fast learners, and you are not as complex as the rainforest.
When you say that the oil companies have marvellous new technologies that can sip the oil from beneath our lands like hummingbirds sip nectar from a flower, we know that you are lying because we live downriver from the spills. When you say that the Amazon is not burning, we do not need satellite images to prove you wrong; we are choking on the smoke of the fruit orchards that our ancestors planted centuries ago.
When you say that you are urgently looking for climate solutions, yet continue to build a world economy based on extraction and pollution, we know you are lying because we are the closest to the land, and the first to hear her cries.
I never had the chance to go to university, and become a doctor, or a lawyer, a politician, or a scientist. My elders are my teachers. The forest is my teacher. And I have learned enough (and I speak shoulder to shoulder with my Indigenous brothers and sisters across the world) to know that you have lost your way, and that you are in trouble (though you don’t fully understand it yet) and that your trouble is a threat to every form of life on Earth.
You forced your civilisation upon us and now look where we are: global pandemic, climate crisis, species extinction and, driving it all, widespread spiritual poverty. In all these years of taking, taking, taking from our lands, you have not had the courage, or the curiosity, or the respect to get to know us. To understand how we see, and think, and feel, and what we know about life on this Earth.
I won’t be able to teach you in this letter, either. But what I can say is that it has to do with thousands and thousands of years of love for this forest, for this place. Love in the deepest sense, as reverence. This forest has taught us how to walk lightly, and because we have listened, learned and defended her, she has given us everything: water, clean air, nourishment, shelter, medicines, happiness, meaning. And you are taking all this away, not just from us, but from everyone on the planet, and from future generations.
It is the early morning in the Amazon, just before first light: a time that is meant for us to share our dreams, our most potent thoughts. And so I say to all of you: the Earth does not expect you to save her, she expects you to respect her. And we, as Indigenous peoples, expect the same.
Nemonte Nenquimo is cofounder of the Indigenous-led nonprofit organisation Ceibo Alliance, the first female president of the Waorani organisation of Pastaza province and one of Time’s 100 most influential people in the world.
BREAKING: Wet’suwet’en Women Occupy Pipeline Drillsite To Stop CGL from Drilling Beneath Their Sacred Headwaters
As Coastal GasLink attempts to destroy our homelands, we are surveilled, harassed, and criminalized even when we pray for our yintah.
Our rights are being trampled and our future is at risk. We ask our supporters to again stand with us and to take action, as Coastal GasLink is now days away from test drilling at our sacred headwaters .
The time is now to fight with all we have against this colonial invasion.
Indigenous Women Hold Ceremony at Pipeline Drill Site
Coastal GasLink has called in the RCMP to try and remove Wet’suwet’en community members and Indigenous youth as they hold a ceremony at a proposed drill site for Coastal Gaslink’s pipeline. Coastal Gaslink has been evicted from our territories by the Wet’suwet’en Hereditary Chiefs – who have full jurisdiction over Wet’suwet’en lands. As CGL continues to trespass, we will do everything in our power to protect our waters and to uphold our laws.
We will not let CGL break our Wet’suwet’en laws and drill under the headwaters of the Wedzin Kwa river, which nourishes all of Wet’suwet’en territory. The standoff is ongoing. We call for solidarity actions from coast to coast. Take action where you stand, or come stand with us on the yintah.
The modern surveillance state is unparalleled. Many people are legitimately afraid of state repression.
But this fear can easily become paranoia and paralysis. As a result, some people will not get involved in radical organizing at all. Others will stay involved, but their paranoia will drive people away. The result? Our movements die.
How do we combat this? By creating a “security culture” in our groups.
What is Security Culture?
Security culture is a set of practices and attitudes designed to increase the safety of political communities. These guidelines are created based on recent and historic state repression, and help to reduce paranoia and increase effectiveness.
An Introduction to Security for Activists, Organizers, and Revolutionaries
Here at Deep Green Resistance, we are an “aboveground” organization with a firewall between us and underground action. That means that our primary work is legal (although this varies depending on jurisdiction). Our members also take part in non-violent direct action of the sort common among aboveground movements. This is in contrast with “underground” organizations that conduct clandestine, highly illegal activities. We advocate for this, as we think coordinated underground action is the best chance for saving the planet.
We do not plan or carry out underground actions. We do not even know about these activities, except when public communiques (see our underground action calendar for examples) are made. Our role is to be the public organization advocating for and explaining these actions. We call this separation thefirewall between aboveground and underground activities. Maintaining a firewall is essential for security and effectiveness.
Assata Shakur was a member of the Black Panther Party (an aboveground organization) and the Black Liberation Army (an underground organization). She was active in the early 1970s and was eventually arrested. She escaped prison in 1979 and went on the run, eventually reaching Cuba. In 1987 she published the excellent book Assata: An Autobiography, which contains the following quote on the importance of a firewall.
“One of the [Black Panther] party’s major weaknesses was the failure to clearly differentiate between aboveground political struggle and underground, clandestine military struggle. An aboveground political organization can’t wage guerilla war anymore than an underground army can do aboveground political work. Although the two must work together, the must have completely different structures.”
More information on the importance of a firewall and security culture can be found in the Deep Green Resistance book, available here.
Rules of Security Culture
Note: The following rules were created based on the legal and political situation in the United States.
Don’t Talk About…
Your involvement or someone else’s involvement with an underground group.
Your or someone else’s desire to get involved with such a group.
Your or someone else’s participation in illegal action.
Someone else’s advocacy for such actions.
Your or someone else’s plans for a future illegal action.
Don’t ask others if they are a member of an underground group.
Don’t talk about illegal actions in terms of specific times, people, places, etc.
Nonviolent civil disobedience is illegal, but can sometimes be discussed openly. In general, the specifics of nonviolent civil disobedience should be discussed only with people who will be involved in the action or those doing support work for them.
It’s still acceptable (even encouraged) to speak out generally in support of monkeywrenching and all forms of resistance as long as you don’t mention specific places, people, times, etc., but only if this is legal in your own jurisdiction. Even if voicing support for monkeywrenching is legal in your area, be aware of possible repression or consequences so you can make an informed decision about what level of risk you would be comfortable with.
Never talk to police officers, FBI agents, etc.
It doesn’t matter whether you are guilty or innocent. It doesn’t matter how smart you are. Never talk to police officers, FBI agents, Homeland Security, etc. It doesn’t matter if you believe you are telling police officers what they already know. It doesn’t matter if you just chit chat with police officers. Any talking to police officers, FBI agents, etc. will almost certainly harm you or others.
If you talk to a police officer, you give him or her the opportunity to testify against you based on what you said or what they say you said.
Simply and politely say you wish to remain silent. Ask if you are being detained or are under arrest. If you are not, then walk away. If you are arrested or detained, repeat to everyone who asks you that you wish to remain silent and that you wish to speak to a lawyer. Say nothing else but your name, address, and birth date.
Most convictions, whether people are guilty or not, come from people talking, not from investigative work.
Don’t snitch. A snitch is someone who provides information to the police or feds in order to obtain lenient treatment for themselves. Often, snitches provide information over an extended period of time to the police. Sometimes this occurs after they are arrested and asked to become informants. In return, they may receive money or have their own illegal behavior ignored by the police. Learn more about one prominent snitch.
Never allow a police officer, FBI agent, etc. into your home if they don’t have a search warrant
If you invite a police officer into your home, they have consent to search your home.
If they come to your house to ask questions, do not let them in. From inside your door, or from outside with your door shut behind you, politely say “I wish to remain silent.” Ask them if you are under arrest or if they have a search warrant. If they say no, go back inside your house and close your door politely. If they come in anyway, don’t resist arrest. Say “I do not consent to a search.” Take note of who they are and what they do.
Be Smart
Learn the laws in your country/state/jurisdiction: learn what you can and can’t say; learn what acts are legal and illegal; learn what previous activists have been tried for and what is permitted legally.
Find out the details of activist and protest lawyers/legal advocates in your area: if you go on an action, make sure you write their telephone number on your body in a permanent marker.
Link in with experienced activists: they will have a wealth of experience and knowledge about the landscape of activism where you are, and can teach you what are the local logistics and strategies for staying safe.
Myths of Security Culture
Myth # 1
“Hiding my identity aboveground makes me safe.”
“If I read the DGR website I will be on a government list.”
“I don’t want my name on a registration list for a DGR workshop so they won’t know who I am.”
Any action involves risk. Nothing can guarantee safety. Any effective aboveground action can lead to repression. Security culture makes us more effective.
Aboveground movements protect themselves almost exclusively through numbers and public solidarity.
There is no way to effectively do aboveground work and keep your identity hidden. Nor is it beneficial or necessary to hide your identity to do aboveground work (in most cases).
Aboveground movements can only build numbers and public solidarity by being public, open, and expressing support of the movement in order to attract others.
Operate on the assumption that all internet and phone communication is monitored. However, since aboveground movements have nothing to hide, except occasional nonviolent civil disobedience, we must use the internet and phones to communicate in order to be able to organize effectively.
One of the main roles of the aboveground is to be the public face of the movement. We stand publicly and say “I support this strategy and I advocate for DGR,” for example. This important work cannot be done if we are constantly trying to hide our identities.
There are perfectly legitimate reasons for wanting to keep a low profile, but hiding your identity completely while engaging with any movement is practically impossible. If you have reason to not want attention from the government (for example, if you are not a citizen), then the best way to be as safe as possible is to not engage with any movement.
Myth # 2
“We have to identify the federal agent, police officer, or infiltrator, etc. in the group”
It’s not safe nor a good idea to generally speculate or accuse people of being infiltrators. This is a typical tactic that infiltrators use to shut movements down.
Paranoia can cause destructive behavior.
Making false/uncertain accusations is dangerous: this is called “bad-jacketing” or “snitch-jacketing.”
Myth # 3
“Police officers have to identify themselves. Police officers can’t lie to you.”
Undercover infiltrators could not do their job if they had to identify themselves.
Police officers are legally allowed to lie to people – and do so routinely – to encourage compliance, both on the street and especially in interrogation. Police officers and other agents also present false evidence, including pictures, video, and audio to trick people into talking about other people.
Government agents of all kinds can threaten you, your family, and your friends. The best defense is to not talk, not believe them, not cooperate, and ask others for help.
Myth # 4
“Security Culture guarantees my safety.”
Security Culture makes you safer, but any effective action can lead to repression.
Nothing can guarantee safety, but Security Culture makes us more effective.
Strict separation between the aboveground and any underground that exists or may come to exist helps protect people.
Security Culture Breaches
Behavior, not people, is the problem
There are many behaviors that can disrupt groups or make them unsafe. Whether someone is a cop or not does not matter. Focus on addressing the behaviors.
Some of the behaviors to watch out for are sexism, abusive behavior, gossip, and creating conflict between individuals or groups.
What to do if there are breaches of Security Culture
Educate (tactfully and privately) and point people who breach Security Culture to further resources.
Don’t let violations pass or become habit.
Chronic violators have the same detrimental effect as infiltrators. It is important and necessary to set boundaries. If a member consistently violates Security Culture, even after being corrected, they should be removed from the group for the safety of everyone.
Q: Do you have lawyers willing to help us/advise us as we act?
A: We are currently building legal support for this purpose. We need volunteers for this and other tasks.
Q: What should I say if someone says: “I want to form an underground, join an underground, start a safehouse, etc.”
A: Say: “We are an aboveground organization. We do not want to be involved in underground work to maximize everyone’s safety and effectiveness. We do not answer anyone’s questions about personal desire to be in or form an underground.”
Q: What should I do if someone breaks security culture?
A: In case of minor issues, use education. Speak up right away, or pull the individual aside afterwards. More major issues or repeated violations may require you to end a relationship or remove a problematic individual from a group.
Q: Are you involved in “the underground”?
A: No. For the safety and effectiveness of all parties, DGR is an aboveground organization. We recommend you do not say “the underground.” This could imply you are in contact with an already existent underground organization. Instead, use, “an underground (which may or may not exist)” or a similar phrase.
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