In France the unthinkable has happened: The working-class Yellow Vest movement, racial equity movements, and progressive climate activists have joined forces in a multiracial, cross-class coalition called Earth Uprisings. In uniting the climate movement with broader social justice causes, “Les Soulèvements de la Terre” is not just making history in France; it’s offering a blueprint for global environmental resistance. But the response has been shockingly violent and extreme.
1. The Start
On an icy day in January 2021, French climate activists gather in a wetland area in Notre-Dame-des-Landes around one depressing observation: None of their efforts have succeeded in making a real dent in the current environmental collapse.
That’s why they’re meeting. Like many other movements, they feel like they’re out of options. “The first wave of the ‘climate movement’ confronted us with this powerlessness,” some of the activists will later write in a collective book titled Premières Secousses (First Shockwaves). “From COP meetings to massive marches, from climate action camps to IPCC reports, we have not managed to significantly curb the ongoing devastation.”
So here they are, 200 of the foremost climate activists in the country. There are anti-nuclear activists; unions of smallholder farmers; and members of newer movements such as Youth for Climate or Extinction Rebellion. The room is full. Many have been holed up at home for weeks, waiting for the second Covid lockdown to lift. There are still curfews and restrictions in place, but they decide this meeting is too important.
“It’s been a year of one lockdown after the next,” an anonymous participant writes. “Residents of [Notre-Dame-des-Landes] decide to issue an invitation to an assembly called to ‘move heaven and earth’ with some concrete proposals. Little notes are sent to long-time comrades as well as to people just met… It is still forbidden to meet, but impossible not to get organized.”
They’re exhausted and desperate. They have no idea that they’re about to form the most feared climate movement of the 2020s in this country — a movement that both the government and polluting industries will dread. And a movement that could offer a blueprint for global climate resistance.
They get to work. After two days of discussions, and sometimes heated debates, they land on something new: a sort of loose coalition of local struggles across France, with a variety of actors and tactics, all acting under one banner, Les Soulèvements de la Terre. The Earth Uprisings.
Their slogan: We are the Earth defending itself.
The initial round of brainstorming produces ambitious ideas: “We must besiege Monsanto in Lyon,” “make the biggest intrusion ever carried out on a concrete plant,” “block the Yara synthetic fertilizer production terminal in the bay of Saint-Nazaire.”
Then the reality kicks in: They’ve just created a new movement, they have no idea whether it’s going to take, and actions in the past have yielded little result. They decide to test it out for six months, then come back and reassess.
But politically, their ambition is clear in the first call to action they publish a few weeks after the meeting. The focus is on three goals: taking back the land from polluting industries and intensive agriculture; ramping up tactics to include occupation and sabotage; and uniting all actors who have an interest in curbing the climate emergency. In the founding text, one of the things they emphasize is that they want to get rid of the class divide that has plagued the climate movement — not just in France but all over the world. They write: “We do not believe in a two-tiered climate activism in which a minority prides itself on eating organic and driving a hybrid SUV while the majority is stuck in jobs they don’t want to do, long daily commutes, and low-cost food. We will not accept to watch the end of the world, powerless, isolated, and locked in our homes.”
So they call to target, block, and dismantle three key industries: concrete, pesticides, and synthetic fertilizers.
2. The Basins
After months of localized struggles to save natural land from urban development projects, one issue emerges and quickly gains traction: the fight for water.
In France, to counter more and more frequent droughts partly caused by climate change, the government is helping build “mega-basins” — large aboveground pools used to pump water in groundwater tables in the winter and irrigate large-scale farms in the summer.
But pumping water makes droughts worse. And the reservoirs can only be used by a handful of large agribusinesses, which are mainly focused on cornfields and other irrigation crops for export. Activists argue that mega-basins effectively privatize water resources, sidelining small-scale, eco-friendly farmers.
“I guess it became a real realization for a lot of people, what the fight for water meant and access to water,” recounts Lea Hobson, a former Extinction Rebellion activist who now organizes with the Earth Uprisings. “I think that resonated for a lot of people. And it meant that a lot of people came from all over France.”
The campaign they launch to stop the construction of these mega-basins will radically reshape their future and the future of the French climate movement.
It will also unleash state violence against environmental activists on an unprecedented scale.
The first big protest takes place in October 2022, at the site of one of the basins in Sainte-Soline, a small village of about 600 people in western France. Thousands of activists turn up. So do hundreds of police officers, who use tear gas grenades to disperse protesters peacefully occupying the empty reservoir. Dozens are injured, and six people are arrested.
In the coming days, the public narrative of the events in Sainte-Soline becomes its own battle. Local officials say “very violent activists” wreaked havoc at the protest. Gerald Darmanin, the French minister of interior, calls the activists “eco-terrorists” — a rare term for a French government official discussing climate activists — and promises to fight them.
“This is an extremely strong word for a country which suffered deadly terror attacks in 2015, which left a lot of families in mourning,” points out Alexis Vrignon, a professor at the University of Orléans who specializes in the history of environmental conflict. “The tactics of the water protesters can be discussed in terms of ethics or effectiveness, but they are totally different” from those of terrorist groups, he adds.
According to Michel Forst, the United Nations special rapporteur on environmental defenders, the “campaigns of vilification by public officials also have a great impact, which is very unfortunate, on public opinion. When you have a minister … and members of parliament calling those people eco-terrorists or simply terrorists or comparing them to the Taliban, then it’s not only the people who are under pressure, but the cause they’re fighting for, which is also being debated.”
Despite these attacks in the media, activists reconvene in Sainte-Soline five months later. This protest is set to be bigger, more ambitious. The protesters — farmers’ unions, working-class Yellow Vests, and many other unlikely allies — arrive from all corners of France and even beyond. In a field a few miles away from the reservoirs, hundreds of brightly colored tents pop up around the protest camp.
There are also 3,000 officers on site, waiting for protesters.
“You had a lot of people who were not essentially in climate movements but heard of what was going on and so would come there … as their first big mass action,” Lea Hobson, the activist, remembers. “The diversity of people — I’ve never seen that in any actions that we’ve had in Extinction Rebellion, for example.”
On the morning of the protest, thousands start marching to one of the basins. Their goal is to stop construction, take apart some of the pipes that have already been installed, and get a moratorium on any new reservoirs being built with public funds. The march is joyous. There are families with kids, people playing accordions, dancing in their blue workers’ outfits, and huge mascots representing local species that are threatened with extinction: an eel, an otter and a type of bird called a bustard.
Then, in the space of a few minutes, the peaceful march descends into chaos. “You had police that kind of started to arrive from everywhere,” Hobson recalls. Tear gas grenades and rubber pellets start falling from the sky nonstop — almost one explosion per second for two hours. The only sound that cuts through the explosions is that of protesters screaming for street medics whenever a new person gets hit.
By late afternoon 200 protesters are injured, including dozens with severe injuries. Two people are in a coma, fighting for their lives. But on the news that evening, journalists describe violent protesters who caused altercations with the police. Even the president, Emmanuel Macron, says protesters were out to kill security forces.
In this violence against protesters, France is an outlier in the region. “France is the country where we have the most violent response by the police compared to other countries in Europe,” explains Forst, from the UN.
Hobson adds that “more people have been involved — organizations, collectives, charities, political movements — so the more diverse the movement has grown, the more repression there has been. The more massive the movement has become, the more repression there has been.”
Just days after the protest, activists are scrambling to care for the injured and the traumatized, and two men are still fighting for their lives. But as public opinion turns against the protesters, Darmanin, the minister of interior, takes advantage of the opportunity and announces the legal dissolution of the Earth Uprisings. To do this he uses a 1936 law initially passed to combat the violent far-right groups that were proliferating at the time, which has since been used against Muslim groups and activist movements.
3. The Trial
Ironically Earth Uprisings never had anything official to dissolve. It never had legal organizational status, it didn’t establish itself as a nonprofit, and under French law it was simply a “de facto gathering of people.” But dissolution would mean that anyone organizing events using the name and logo of Earth Uprisings risked being fined or imprisoned.
Darmanin’s announcement is a huge blow to activists and marks the start of a lengthy legal battle that will question the methods of the Earth Uprisings and the legitimacy of sabotage itself as a form of protest in the current climate emergency — a question that’s moving through climate movements around the world.
The accusations of violence don’t come as a surprise to the organizers. From the get-go, written in the invitations to the January meeting, was a call to discuss stronger modes of action — in particular, civil disobedience. The coalition openly leans on three tactics: occupation, blockages and sabotage (which the activists call disarmament).
“Disarming is the promise of appeasement. It is not a violent term,” the group’s lawyer, Antoine Lyon-Caen, argued at the trial. Echoing these sentiments, Stéphen Kerckhove, the president of Agir pour l’Environnement (Act for the Environment), explains the rise of Earth Uprisings as “an admission of failure of our legal [climate] nonprofits.” Despite efforts ranging from petitions to legal actions, change has been elusive, he says. “All the work we do never leads to anything. We shouldn’t be surprised that there are people advocating for disarmament.”
After each of the two protests at Sainte-Soline, the minister of interior, Gerald Darmanin — a highly controversial figure who has been accused by human-rights advocates of orchestrating an increase in violence against protesters, and whom several women have sued for sexual abuse — says that dozens of police officers have been injured. The Revelator and Drilled could not independently verify those claims. After the March protest, the public prosecutor announced that 47 officers had been injured. But 18 of those were included in the count as a result of suffering “acoustic trauma,” most likely as a result of the hundreds of explosions the police itself caused.
There is, however, abundant evidence of protesters being injured, sometimes nearly fatally, by security forces, documented in detail by human rights observers and journalists and corroborated by our sources.
The dissolution case rises through several courts before ending up at the Council of State, the highest court in France, which finally rejects the push for dissolution on Nov. 9, 2023. It also concludes that members of Earth Uprisings engaged in material degradation, but the movement was not responsible for any violence perpetrated against people.
“The targets of our actions are always material,” confirms Lena Lazare, a spokesperson for the movement. “We never target people. But often, when we are asked these questions, it is also a way to draw a line between ‘bad demonstrators’ and ‘good demonstrators.’ And we don’t think there are any bad demonstrators. We also think that the violence of the demonstrators is created by the police repression.”
The police brutality at Sainte-Soline was never addressed by the government. And the demonstrators are clear: Their actions are only legitimate in the context of the current environmental collapse, which sees tens of thousands of people die every year from heatwaves in Europe alone.
4. The Future
The months of court dates and appeals help drudge up public support for the group. Within days of Darmanin’s dissolution announcement, nearly 200 new Earth Uprisings committees sprout up across France. Thousands of people join. Actors, scientists, and politicians join the rallying cry: “You can’t disband a movement.”
“What that created was a massive outburst of support, and the creation of local groups all over France,” says organizer Lea Hobson.” And that’s something that’s quite new. You had people coming from loads of different backgrounds who started to be like, wait, we can’t let this happen.”
Its radical approach has also intensified conversations about environmental activism, nudging even the most traditional climate groups in France to reconsider their tactics. Earth Uprisings has made inroads into mainstream discourse, influencing political agendas and policy development. Most French people had not heard of a mega-basin before October 2022. Now the issue of water use is abundantly covered in mainstream media. Several of the mega-basin projects have been abandoned.
Most importantly, Earth Uprisings has created an unprecedented alliance among progressive groups across France, and built a blueprint for an agile, fluid, and ever-evolving movement structure that has, so far, eluded governmental and legal threats.
“There wasn’t much collaboration [among progressive groups],” says Hobson. “But when you start having a movement that collaborates and that accepts and uses different forms of tactics, how do you stop that? I think that’s going to be impossible to repress.”
And for the people who have come out of Sainte-Soline intact, she says, “the rage and the willingness to do things” has only grown. “It’s weird because you have a feeling of exhaustion and you feel that what is coming next” — both the climate threats and the crackdowns — “is probably going to be 10 times worse. Yet the fact that more and more people and groups are coming together, when they wouldn’t even speak together a few years ago, is a sign that things are changing really quickly.”
This article first appeared on The Revelator and is republished here under a Creative Commons license.
Struggle against hoarding of reservoir water by agro-industry sees five days of action, culminating in a 10,000-strong march on the commercial port of La Rochelle
The French environmentalist movement Soulevements de la Terre (Uprisings of the Land) is carrying on its campaign against mishandling of water resources. This phase of action began on July 16 with the “Village for Water and Land Defense“, a meeting bringing activists from around the world to discuss strategy. This assembly of culminated in two demonstrations of around 10,000 people on the July 19 and 20, despite severe repression by police including teargas, blockades, and police charges at protesters.
The demonstrations July the 19 proceeded in a pattern not dissimilar to previous protests against the expansion of magabasins in France. 10,000 protesters on foot marched on Cerience, a seed subsidiary of the agro-industrial group Terrena. Parallel to this a group of 600 cyclists accompanied by campaigners from another group, Naturalistes des Terres, used kites to drop duckweed into nearby megabasin reservoirs to clog their pumps and pipes. The reservoirs they targeted provide water for the poultry factory farms of the Pampr’ouef group, who have recently been facing legal challenges over animal cruelty in their farms.
Demonstrations on July 20, however, marked a shift in the group’s focus towards a more global stage. Aiming to block the commercial port of La Pallice, farmers in tractors began to block the port at 6 a.m. followed by a larger demonstration beginning at 10 a.m which included people moving both on foot and by boat. Here, the focus was not directly on the expansion of reservoirs , but rather on the companies who profit from the government-funded privatisation of water. In a statement from the Soulevements de la Terre the group outlined how “competition from French cereals” prevents countries in Western Africa, a central destination of the port’s exports, from achieving food independence. Thus the expansion of their protests from megabasin reservoirs to ports marks an expansion of the fight to “abolish free trade, commercial predation and speculation” to a new arena.
While Soulevements de la Terre continue to bring attention to the centralisation of French agriculture and inflict millions of Euros in damage to the largest companies, their continued existence faces immense legal and political pressure. In 2023, after a mass action against the construction of a megabasin reservoir at Sainte Soline that resulted in the injury of 200 activists, the French government outlawed the organisation. Although this has been temporarily suspended by the Council of State (France’s Supreme Administrative Court), it hasn’t stopped the anti-terrorism section of the police making multiple arrests related to the sabotage of Lafarge cement factory.
Editor’s note: While renewable energies won’t save the climate and need to be fought against, it’s as neccessary to keep on fighting against fossil fuels. Because the oil and gas industries will continue with their business as usual – even if they promote an energy transistion from fossil to renewables. This is a lie, all technology inventions for new energy extraction are added up. That’s why it’s effective when people organize in order to continue the abolition of burning fossil fuels, be it in court or outdoors.
Judgment could have profound implications for new fossil fuel projects, including Cumbrian coal mine and North Sea oil and gas fields, says Friends of the Earth.
United Kingdom. Surrey County Council acted unlawfully by giving planning permission for oil production at Horse Hill in the Surrey countryside without considering the climate impacts when the oil is inevitably burned, the Supreme Court has ruled today.
Planning permission for four new oil wells and 20 years of oil production at Horse Hill will now be quashed.
The landmark judgment follows a legal challenge against Surrey County Council’s decision to grant planning permission for oil drilling at Horse Hill, near Gatwick airport in the Surrey countryside.
The case was brought by former Surrey resident Sarah Finch, on behalf of the Weald Action Group, and supported by Friends of the Earth.
It could have enormous impacts on all new UK fossil fuel developments – including proposals for a new coal mine in Cumbria and North Sea oil and gas projects.
Not included
Finch argued that the environmental impact assessment carried out by Surrey County Council – which declared a climate emergency in 2019 – should have considered the climate impacts that would inevitably arise from burning the oil, known as ‘Scope 3’ or ‘downstream’ emissions.
More than 10 million tonnes of carbon emissions would be produced from burning the oil, but this was not included in the environmental impact assessments.
Scope 3 emissions are increasingly being left out of environmental impact assessments when planning applications are made for fossil fuel projects, including plans for a new coal mine on Cumbria and new North Sea oil developments, despite the huge impact they would have on the escalating climate crisis.
Justice Leggatt said: “I do not accept the premise that it would be wrong for a local planning authority, in deciding whether to grant planning permission, to take into account the fact that the proposed use of the land is one that will contribute to global warming through fossil fuel extraction.”
FoE called the ruling “groundbreaking”, and “a heavy blow” for the fossil fuel industry. The judgment is very clear that the inevitability of the end-use emissions of this oil project meant they were indirect effects of the development, and so needed to be factored into the environmental impact assessment, FoE pointed out in a statement.
Friends of the Earth lawyer Katie de Kauwe said: “This historic ruling is a watershed moment in the fight to stop further fossil fuel extraction projects in the UK and make the emissions cuts needed to meet crucial climate targets. It is a huge boost to everyone involved in resisting fossil fuel projects.
“Gas, oil and coal companies have been fighting tooth and nail to avoid having to account for all the climate-harming emissions their developments cause,” she said.
Developers of the Whitehaven coal mine and the Rosebank oil field in the North Sea also did not provide information on downstream emissions in their environmental statements.
This historic ruling is a watershed moment in the fight to stop further fossil fuel extraction projects in the UK. Gas, oil and coal companies have been fighting tooth and nail to avoid having to account for all the climate-harming emissions their developments cause.
Both are currently subject to legal challenges, and today’s judgment strengthens the cases against them, FoE believes.
The Stop Rosebank campaign is also bringing legal action on the grounds that the emissions from burning the oil and gas had not been taken into account. Its case was on hold pending the Supreme Court decision.
In a statement, the campaign said: “This now means that we can proceed with our legal case against the Rosebank oil field on very strong grounds and with more confidence than ever. We expect to get the official permission to proceed with the Rosebank case, along with a date for our hearing, very soon.”
Grit
De Kauwe added: “This is a stunning victory for Sarah Finch and the Weald Action Group, after nearly five years of grit and determination, in going to court year after year against adversaries with far greater financial resources than they have. Despite setbacks in the lower courts, they never gave up.”
Campaigner Sarah Finch said she was“absolutely over the moon” to have won the case. “The oil and gas companies may act like business-as-usual is still an option, but it will be very hard for planning authorities to permit new fossil fuel developments – in the Weald, the North Sea or anywhere else – when their true climate impact is clear for all to see,” she said.
In a statement, Surrey County Council said: “Council officers at the time of the planning application assessment believed that they acted in compliance with the law. The judgement makes it clear that local planning authorities must have regard to downstream emissions.”
A new decision on the planning application will need to be made in due course.
Catherine Early is a freelance environmental journalist and chief reporter for the Ecologist. She tweets at @Cat_Early76. This article is published under Creative Commons 4.0
Editor’s note: The mining industry is one of the most significant human rights violators in the world. Mines are one of the most dangerous and hazardous places to work. People do not willingly let go of their subsistence economies to work in mines and quarries. They have to be forced to do so. One of the ways mining companies do that is by taking away the means of a subsistence economy. This is the story of many mines across the world. In this piece, we bring to you a story from Tuscany, Italy. It traces out the history of marble quarrying in the Mountains of the Moon (Apuan Alps), and the struggle by local communities against the quarries.
Four of us set out from Florence, with dawn beginning to light up the waters of the Arno, for Carrara, city of marble, sea, quarrymen and anarchists.
Where the global marble business has stolen the ancient commons of the local inhabitants with the complicity of political forces of the right and left, and every year extracts five million tons of irreplaceable limestone: some 80% is scrap used as calcium carbonate CaCo3, a filler in paper, glass, plastics, paint, beauty creams, but above all, toothpaste.
We are going to attend a crowded conference to which every local councillor had been invited, yet not a single one had the courage to show up.
You may not know that in the northwestern corner of Tuscany there is a mountain range, unique in Europe, a mere 55 kilometres long, that has nothing to do with the nearby, smooth Apennines: the range is that of the Mountains of the Moon, known today as the “Apuan Alps“, because of their craggy peaks – from the Pania della Croce I looked over the Tyrrhenian Sea from Elba on the left to Corsica to beyond Genoa on the right, nearly to France.
Picture by Claudio Grande
Those mountains were raised from the bottom of the sea floor, by countless billions of tiny uncelebrated lives of creatures with calcareous shells, corals, molluscs, and fish with their bones. It took them some three hundred million years, till all their seaworld was thrust up into the sky.
“Full fathom five thy father lies,
Of his bones are coral made,
Those are pearls that were his eyes,
Nothing of him that doth fade,
But doth suffer a sea change,
into something rich and strange,
Sea-nymphs hourly ring his knell,
Ding-dong.
Hark! now I hear them, ding-dong, bell.”
Those flickering underwater lives became the world’s most renowned source of marble.Marmo di Carrara…
A world of peaks and caves and underground cavities like the Antro della Corchia, but like many others no one has yet explored, something like what Gimli spoke of in the Lord of the Rings:
“My good Legolas, do you know that the caverns of Helm’s Deep are vast and beautiful? There would be an endless pilgrimage of Dwarves, merely to gaze at them, if such things were known to be. Aye indeed, they would pay pure gold for a brief glance!’
‘And I would give gold to be excused,’ said Legolas; ‘and double to be let out, if I strayed in!’
‘You have not seen, so I forgive your jest,’ said Gimli. ‘But you speak like a fool. Do you think those halls are fair, where your King dwells under the hill in Mirkwood, and Dwarves helped in their making long ago? They are but hovels compared with the caverns I have seen here: immeasurable halls, filled with an everlasting music of water that tinkles into pools, as fair as Kheled-zâram in the starlight.”
The law that has been cast over the world in the last centuries knows only the faceless stateon the one hand, and privateproperty on the other: where private stems from the Roman idea of someone de-priving everybody else of something.
Both the state and private property were alien to the Commons of those who were bold enough to live in the mountains: shepherds, farmers and quarrymen of the marble that could be used for a pillar in Rome, then for a statue by Donatello or – much more often – for a gravestone to remember the dead: a friend of mine has a house at Minazzana, where Michelangelo, just 22, used to stop over, to select the right marble for the Pietà.
Some ninety years ago, one of the greatest and least remembered poets of the English language, Basil Bunting, came to live under the shadows of the Mountains of the Moon:
White marble stained like a urinal
cleft in Apuan Alps,
always trickling, apt to the saw. Ice and wedge
split it or well-measured cordite shots,
while paraffin pistons rap, saws rip
and clamour is clad in stillness:
clouds echo marble middens, sugar-white,
that cumber the road stones travel
to list the names of the dead.
There is a lot of Italy in churchyards,
sea on the left, the Garfagnana
over the wall, la Cisa flaking
to hillside fiddlers above Parma,
melancholy, swift,
with light bow blanching the dance.
Marble quarrying is by its very nature irreversible destruction. Basil Bunting could already hear the “well-measured cordite shots“, but before that came two thousand years of pickaxes hewing the rock.
The countless thousands of quarrymen who fell to their deaths, who were crushed as they rolled gigantic blocks of marble down the lizze, wheels made of tree trunks, could never regrow what they destroyed.
The first change came in the eighteenth century, when Tuscany’s most beloved ruler, the enlightened Pietro Leopoldo, suppressed the ancient custom of the death penalty.
But while he was at it, he also began to suppress the ancient custom of democracy; and started the privatisation of what had once been Commons, usi civici, domini collettivi, as they are still called today.
This was when a young man from Wakefield in England, William Walton, embodying the whole New World, arrived in the village of Serravezza:
“An active young man well versed in commercial and financial practices, young Walton is also gifted with a remarkable aptitude for solving organisational and technical problems and in this early period of his stay in Italy he looked around
in search of the most profitable industrial or commercial activity.”
“By 1866 Walton headed an industrial and commercial empire which covered all the aspects of marble production, quarrying, transport, sawmills, and sea transport to the customers”
British and French fought each other in a senseless war that led to the death of millions; but found themselves together in exploiting the Apuan Alps.
More on marble quarrying
Jean Baptiste Alexandre Henraux, a Napoleonic soldier charged with the task of stealing works of art out of Italy and bringing them to the Louvre, took the fine title of “Royal Superintendent of the selection and acquisition of white and statuary marble from Carrara for public monuments in France“.
In the very same years when the colonizers of North America were stealing land from the Native Americans, Henraux and his heirs opened 132 quarries, seizing possession of the commons belonging to the Comunità civica della Cappella “Civic Community of the Chapel”, so named for one of those places of worship where mountain people looking at the skies and feeling the icy wind, thank the saints for still being alive.
Today, the Henraux have faded out: in 2014, the company was bought out by CPC Marble & Granite, based in Cyprus,
“the major supplier of all finishing material to Makkah and Madinah Holy Mosques Expansions”
but above all, a member of the Binladen Group Global Holding Company: in 2018, Osama‘s less famous brother, Bakr, while in gaol for corruption, transferred his share to the Saudi government. So today, Anròas the locals quaintly call the Henraux company, is actually a part of the worldwide network of Saudi power.
People from Riomagno, Azzano, Fabiano, Giustagnana, Minazzana, Basati, Cerreta Sant’Antonio and Ruosina, to cite ancient names, dispossessed like the Sioux and Mapuche: it is curious to note how many Italians stand for distant peoples, yet know nothing about their neighbours. And how other Italians, who complain of Islamic invasion when a few immigrants come to pray together, fall silent when the Saudi government takes over slices of Italian land.
Fragments of Italian laws still recognise the basic principle underlying the Commons: that there is not only the bureaucrat versus the individual, but that what existed before both, also has rights: not the ‘it’ of the state versus the ‘I’, but we-our-people.
Today, the Comunità civica della Cappella is claiming back the stolen land.
And it has won cases in court.
So, the centre-right mayor of the municipality of Serravezza invented an agreement with the landrobbers, to give them almost everything, while leaving some woods in the hands of the Civic Community.
This decision required the approval of the representatives of the Civic Community, who of course were not willing to sign.
Then the Regional Government, in the hands of the centre-left party, found a way to prevent the Civic Community from regularly electing a board which could object to the decision of the centre-right mayor.
Corporations, faceless global acronyms, can today exploit not only the lands the commoners once owned, but also public lands, with what are called “grants“. Grants are for a limited period, but as they expire, the Regional Government has devised a creative way of greenwashing.
The commoners’ pickaxes left minimal waste; but the well measured cordite shots turned most of the marble into waste, currently 75% is allowed, in some cases, 95%.
However, if companies, instead of just leaving the waste on the ground in the great ravaneti which mark the territory, turn even that waste into profit for themselves as calcium carbonate for toothpaste and beauty cream, their grants are extended for years.
The rest of the waste becomes marmèttola, a fine white powder which enters the mysterious underground cavities of the Apuan Alps, where rainwater flows in becoming springs and lakes, and renders these waters undrinkable.
As everywhere else, global corporations seek local complicity.
First of all, speaking of employment. The local newspaper, reporting the conference we went to (or rather, “ecologists march on the Apuan Alps“), quoted a marbledealer in its title, “If we close down, we’ll all die here”.
Actually, the global corporations have cut every possible workplace, through technological innovation. With production at a level never seen before, employment is down to a few hundred people, against 20.000 employed some decades ago.
At the same time, marble blocks, instead of being processed locally, are shipped directly to China. However, the first cut is made in Italy, which is enough to make patriotic rightists feel all is well.
The Fondazione Marmo, the Marble Foundation paid for by the global dealers, pays for many local initiatives where a park becomes “green” and “inclusive” through planting some trees, marble statues speak of “peace“, “marble is on the side of women“, “marble for health“. And other Orwellian words which make every left-leaning heart beat happily.
Thousands of local people, in a small community, can be bought over this way, blending the donation of minor hospital equipment, with the mirage of jobs, with the idea of continuing the work of Michelangelo.
While the cancer rate in the area, unsurprisingly, is the highest in the region, as is the unemployment rate.
And of course, there will be no water in a few years, when all the springs have been poisoned, and no jobs when artificial intelligence has taken over even the job of the people who write obedient titles in the local press.
Editor’s Note: The successful Irish struggle against fracking by multi-national gas company Tamboran offers key insights on community power building for anti-extraction movements across the world.The Australian corporation paints its international natural gas projects as ‘green’ with words like “Net Zero CO2 Energy Transition”. But people in the Beetaloo Basin in Australia and Leitrim in Ireland don’t fall for their lies.
Read about how local people, farmers, fishers and artists – deeply intertwined with their land – unite to fight for what they hold dear: rivers and streams, peat lands and hills, villages and work on the land.
Resistance movements of the past, both successful and unsuccessful, are a good lesson in organizing and strategy. DGR supports resistance against renewable energies as well, but as we see, the struggle against fossil fuels continues in every country.
The reality of the climate crisis makes it clear that we must leave the “oil in the soil” and the “gas under the grass,” as the Oilwatch International slogan goes. The fossil fuel industry knew this before anyone else. Yet the industry continues to seek new extractive frontiers on all continents in what has been labeled a “fracking frenzy” by campaigners.
In Australia, unconventional fossil gas exploration has been on the rise over the last two decades. Coal seam gas wells have been in production since 2013, while community resistance has so far prevented the threat of shale gas fracking. The climate crisis and state commitments under the Paris Agreement means that the window for exploration is closing. But the Australian economy remains hooked on fossil fuels and the industry claims that fossil gas is essential for economic recovery from COVID, “green growth” and meeting net-zero targets.
The Northern Territory, or NT, government is particularly eager to exploit its fossil fuel reserves and wants to open up extraction in the Beetaloo Basin as part of its gas strategy. The NT recently announced a $1.32 billion fossil fuel subsidy for gas infrastructure project Middle Arm and greenlighted the drilling of 12 wells by fracking company Tamboran Resources as a first step towards full production.
Beetaloo Basin community struggle
Gas exploration is inherently speculative with high risks. The threat of reputational damage is high enough that large blue chip energy companies like Origin Energy — a major player in the Australian energy market — are turning away from shale. This leaves the field to smaller players who are willing to take a gamble in search of a quick buck. This is precisely how Tamboran came to prominence in Australia. After buying out Origin Energy in September 2022, Tamboran is now the biggest player in the Northern Territory’s drive to drill.
NT anti-fracking campaigner Hannah Ekin described this point as “a really key moment in the campaign to stop fracking in the Beetaloo basin.”
For over a decade, “Traditional Owners, pastoralists and the broader community have held the industry at bay, but we are now staring down the possibility of full production licenses being issued in the near future.”
Despite this threat, Tamboran has been stopped before. In 2017, community activists in Ireland mobilized a grassroots movement that forced the state to revoke Tamboran’s license and ban fracking. Although the context may be different, this successful Irish campaign has many key insights to offer those on the frontlines of resistance in Australia — as well as the wider anti-extraction movements all over the world.
Fracking comes to Ireland
In February 2011, Tamboran was awarded an exploratory license in Ireland — without public knowledge or consent. They planned to exploit the shale gas of the northwest carboniferous basin and set their sights on county Leitrim. The county is a beautiful, mountainous place, with small communities nestled in valleys carved by glaciers in the last ice age.
The landscape is watery: peat bogs, marshes and gushing rivers are replenished by near daily downpours as Atlantic coast weather fronts meet Ireland’s western seaboard. Farming families go back generations on land that can be difficult to cultivate. Out of this land spring vibrant and creative communities, despite — or perhaps because of — the challenges of being on the margins and politically peripheral.
The affected communities first realized Tamboran’s plans when the company began a PR exercise touting jobs and economic development. In seeking to understand what they faced, people turned to other communities experiencing similar issues. A mobile cinema toured the glens of Leitrim showing Josh Fox’s documentary “Gasland.” After the film there were Q&As with folks from another Irish community, those resisting a Shell pipeline and gas refinery project at Rossport. Out of these early exchanges, an anti-fracking movement comprised of many groups and individuals emerged. One in particular — Love Leitrim, or LL, which formed in late 2011 — underscored the importance of a grassroots community response.
Resisting fracking by celebrating the positives about Leitrim life was a conscious strategic decision and became the group’s hallmark.
In LL’s constitution, campaigners asserted that Leitrim is “a vibrant, creative, inclusive and diverse community,” challenging the underlying assumptions of the fracking project that Leitrim was a marginal place worth sacrificing for gas. The group developed a twin strategy of local organizing — which rooted them in the community — and political campaigning, which enabled them to reach from the margins to the center of Irish politics.
This combination of “rooting” and “reaching” was crucial to the campaign’s success.
5 key rooting strategies
The first step towards defeating Tamboran in Ireland was building a movement rooted in the local community. Out of this experience, five key “rooting strategies” for local organizing emerged — showing how the resistance developed a strong social license and built community power.
1. Build from and on relationships
Good relationships were essential to building trust in LL’s campaign. Who was involved — and who was seen to be involved — were crucial for rooting the campaign in the community. Local people were far more likely to trust and accept information that was provided by those they knew, and getting the public support of local farmers, fishers and well-known people was crucial. Building on existing relationships and social bonds, LL became deeply rooted in local life in a way that provided a powerful social license and a strongly-rooted base to enable resistance to fracking.
2. Foster ‘two-way’ community engagement
LL engaged the community with its campaign and, at the same time, actively participated as volunteers in community events. This two-way community engagement built trust and networked the campaign in the community. LL actively participated in local events such as markets, fairs and the St. Patrick’s Day parade, which offered creative ways to boost their visibility. At the same time, LL also volunteered to support events run by other community groups, from fun-runs to bake sales. According to LL member Heather (who, along with others in this article, is quoted on the condition of anonymity), this strategy was essential to “building up trust … between the group, its name and what it wants, and the community.”
3. Celebrate community
In line with its vision, LL celebrated and fostered community in many ways. This was typified by its organizing of a street feast world café event during a 2017 community festival that saw people come together over a meal to discuss their visions of Leitrim now and for their children. LL members also supported local renewable energy and ecotourism projects that advanced alternative visions of development. Celebrating and strengthening the community in this way challenged the fundamental assumptions of the fracking project — a politics of disposability which assumed that Leitrim could be sacrificed to fuel the extractivist economy.
4. Connect to culture
Campaigners saw culture as a medium for catalyzing conversations and connecting with popular folk wisdom. LL worked with musicians, artists and local celebrities in order to relate fracking to popular cultural and historical narratives that resonated with communities through folk music and cultural events. This was particularly important in 2016, the 100th anniversary of the Easter Rising, which ultimately led to Irish independence from the British Empire. Making those connections tapped into radical strands of the popular imagination. Drawing on critical counter-narratives in creative ways overcame the potential for falling into negative activist stereotypes. Through culture, campaigners could present new or alternative stories, experiences or ideas in a way that evocatively connected with people.
5. Build networks of solidarity
Reaching out to other frontline communities was a powerful and evocative way to raise awareness of fracking and extractivism from people who had experienced them first-hand.
As local campaigner Bernie explained, “When someone comes, it’s on a human level people can appreciate and understand. When they tell their personal story, that makes a difference.”
Perhaps the most significant guest speaker was Canadian activist Jessica Ernst, whose February 2012 presentation to a packed meeting in the Rainbow ballroom was described by many campaigners as a key moment in the campaign. Ernst is a former gas industry engineer who found herself battling the fracking industry on her own land. She told her personal story, the power of which was heightened by her own industry insider credentials and social capital as a landowner. Reflecting on the event, LL member Triona remembered looking around the room and seeing “all the farmers, the landowners, who are the important people to have there — and people were really listening.”
4 key reaching strategies against fracking
With a strong social license and empowered network of activists, the next step for the anti-fracking movement was to identify how to make their voices heard and influence public policy. This required reaching beyond the local community scale to engage in national political decision making around fracking. Four key strategies enabled campaigners to successfully jump scales and secure a national fracking ban.
1. Find strategic framings
Tamboran sought to frame the public conversation on narrow technical issues surrounding single drilling sites, pipelines and infrastructure, obscuring the full impact of the thousands of planned wells.
As LL campaigner Robert pointed out, this “project-splitting” approach “isn’t safe for communities, but it’s easier for the industry because they’re getting into a position where they’re unstoppable.”
Addressing the impact of the entire project at a policy level became a key concern for campaigners. LL needed framings that would carry weight with decision makers, regulators and the media.
Listening and dialogue in communities helped campaigners to understand and root the campaign in local concerns. From this, public health and democracy emerged as frames that resonated locally, while also carrying currency nationally.
The public health frame mobilized a wide base of opposition. Yet it was not a consideration in the initial Irish Environmental Protection Agency research to devise a regulatory framework for fracking. LL mobilized a campaign that established public health as a key test of the public’s trust in the study’s legitimacy. The EPA conceded and amended the study’s terms of reference to include public health. This enabled campaigners to draw on emerging health impact research from North American fracking sites, providing evidence that would have “cache with the politicians,” as LL member Alison put it. Working alongside campaigners from New York, LL established the advocacy group Concerned Health Professionals of Ireland, or CHPI, mirroring a similar, highly effective New York group. CHPI was crucial to highlighting the public health case for a ban on fracking and shaping the media and political debate.
2. Demonstrate resistance
Having rooted the campaign in local community life, LL catalyzed key groups like farmers and fishers to mobilize their bases. Farmers in LL worked within their social networks to organize a tractorcade. “It was all word of mouth … knocking on doors and phone calls,” said Fergus, the lead organizer for the event. Such demonstrations were “a show of solidarity with the farmers who are the landowners,” Triona recalled. They were also aimed at forcing the farmer’s union to take a public position on fracking. The event demonstrated to local farmers union leaders that their members were opposed to fracking, encouraging them to break their silence on the issue.
Collective action also enforced a bottom line of resistance to the industry. Tamboran made one attempt to drill a test well in 2014. Community mobilization prevented equipment getting to the site for a week while a legal battle over a lack of an environmental impact assessment was fought and won. Reflecting on this success, Robert suggested that communities can be nodes of resistance to “fundamental, large problems that aren’t that easy to solve” because “one of the things small communities can do is simply say no.”
And when frontline communities are networked, then “every time a community resists, it empowers another community to resist.”
3. Engage politicians before regulators
In 2013, when Tamboran was renewing its license, campaigners found that there was no public consultation mechanism. Despite this, LL organized an “Application Not to Frack.” This was printed in a local newspaper, and the public was encouraged to cut it out and sign it. This grassroots counter-application carried no weight with regulators, but with an emphasis on rights and democracy, it sent a strong signal to politicians.
Submitting their counter application, LL issued a press release: Throughout this process people have been forgotten about. We want to put people back into the center of decision making … We are asking the Irish government: Are you with your people or not?
At a time when public sentiment was disillusioned with the political establishment in the aftermath of the 2011 financial crisis, LL tapped into this sentiment to discursively jump from the scale of a localized place-based struggle to one that was emblematic of wider democratic discontents and of national importance.
Frontline environmental justice campaigns often experience procedural injustices when navigating governance structures that privilege scientific/technical expertise. Rather than attempt an asymmetrical engagement with regulators, LL forced public debate in the political arena. In that space, they were electors holding politicians to account rather than lay-people with insufficient scientific knowledge to contribute to the policy making process.
The group used a variety of creative tactics and strategic advocacy to engage local politicians. This approach — backed up by a strongly rooted base — led to unanimous support for a ban from politicians in the license area. In the 2016 election, the only pro-fracking candidate failed to win a seat. Local democratic will was clear. Campaigners set their sights on parliament and a national fracking ban.
4. Focus on the parliament
The lack of any public consultation before exploration commenced led campaigners to fear that decisions would continue to be made without public scrutiny. LL built strategic relationships with politicians across the political spectrum with the aim of forcing accountability in the regulatory system. A major obstacle to legislation was the ongoing EPA study, which was to inform government decisions on future licensing. But it emerged that CDM Smith, a vocally pro-fracking engineering firm, had been contracted for much of the work. The study was likely to set a roadmap to frack.
Campaigners had two tasks: to politically discredit the EPA study and work towards a fracking ban.
They identified the different roles politicians across the political spectrum — and between government and opposition — could strategically play in the parliamentary process.
While continuing a public campaign, the group engaged in intensive advocacy efforts, working with supportive parliamentarians to host briefings where community members addressed lawmakers, submitted parliamentary questions to the minister, used their party’s speaking time to address the issue, raised issues at parliamentary committee hearings, and proposed motions and legislative bills.
While the politicians were also not environmental experts, their position as elected representatives meant that regulators were accountable to them. Political pressure thus led to the shelving of the compromised EPA study and paved the way for a ban. Several bills had been tabled.
By chance, the one that was first scheduled for debate was from a Leitrim politician whose bill was backed by campaigners as the most watertight. With one final push from campaigners, it secured support from lawmakers across parties and a government motion to block it was fought off.
In November 2017, six years after Tamboran arrived in Leitrim, fracking was finally banned in Ireland. It was a win for people power and democracy.
Message from #ClimateCampIreland was clear. Communities are organising to challenge system that threaten hopes for a liveable future.Whether it’s mining,fracked gas,non native forestry or data centres, people will resist. We have no other choice. #CommunitiesNotShareholderspic.twitter.com/IM2zgqbdTz
Pacifist-anarchist folk singer Utah Phillips described folk songs as “bridges” between past struggles and the listener’s present. Bridges enable the sharing of knowledge and critical understanding across time and distances. Similarly, stories of struggle act as a bridge, between the world of the reader and the world of the story, sharing wisdom, and practical and ethical knowledge. The story of successful Irish resistance to Tamboran is grounded in a particular political moment and a particular cultural context. The political and cultural context faced by Australian campaigners is very different. Yet there are certainly insights that can bridge the gap between Ireland and Australia.
The Irish campaign shows us how crucial relationships and strongly rooted community networks can be when people mobilize.
In the NT, campaigners have similarly sought to build alliances across the territory and between traditional Indigenous owners and pastoralists. This is crucial, suggests NT anti-fracking campaigner Hannah Ekin, because “the population affected by fracking in the NT is very diverse, and different communities often have conflicting interests, values and lifestyles.”
LL’s campaign demonstrates the importance of campaign framings reflective of local contexts and concerns. While public health was a unifying frame in Ireland, Ekin notes that the protection of water has become “a real motivator” and a rallying cry that “unites people across the region” because “if we over-extract or contaminate the groundwater we rely on, we are jeopardizing our capacity to continue living here.”
The Beetaloo is a sacred site for First Nations communities, with sacred song lines connected to the waterways. “We have to maintain the health of the waterways,” stressed Mudburra elder Raymond Dimikarri Dixon. “That water is alive through the song line. If that water isn’t there the songlines will die too.”
In scaling up from local organizing to national campaigning, the Irish campaign demonstrated the importance of challenging project splitting and engaging the political system to avoid being silenced by the technicalities of the regulatory process. In the NT, the government is advancing the infrastructure to drill, transport and process fracked gas. This onslaught puts enormous pressure on campaigners. “It’s death by a thousand cuts,” Ekin noted. “We are constantly on the back foot trying to stop each individual application for a few wells here, a few wells there, as the industry entrenches itself as inevitable.”
In December 2022, Environment Minister Lauren Moss approved a plan by Tamboran Resources to frack 12 wells in the Beetaloo as they move towards full production. But campaigners are determined to stop them: the Central Australian Frack Free Alliance, or CAFFA, is taking the minister to court for failing to address the cumulative impacts of the project as a whole. By launching this case CAFFA wants to shift the conversation to the bigger issue of challenging a full scale fracking industry in the NT. As Ekin explained, “We want to make the government listen to the community, who for over a decade now have been saying that fracking is not safe, not trusted, not wanted in the territory.”
