The Nonsensical Detour of the Electric Car

The Nonsensical Detour of the Electric Car

Editor’s Note: Mainstream environmental organizations propose electric vehicles (EVs) as a solution to every environmental crisis. It is not only untrue, but a delusion. It does not matter to the hundreds of lives lost whether they were killed for extraction of fossil fuel for traditional internal combustion (IC) cars, or for extraction of materials necessary for manufacturing EVs. What matters is that they are dead, never to come back, and that they died so a portion of humans could have convenient mobility. DGR is organizing to oppose car culture: both IC and EVs.


By Benja Weller

I am a rich white man in the richest time, in one of the richest countries in the world (…)
Equality does not exist. You yourself are the only thing that is taken into account.
If people realized that, we’d all have a lot more fun.

ZDF series Exit, 2022, financial manager in Oslo,
who illegally traded in salmon

Wir fahr’’n fahr’’n fahr’’n auf der Autobahn
Vor uns liegt ein weites Tal
Die Sonne scheint mit Glitzerstrahl
(We drive drive drive on the highway
Ahead of us lies a wide valley
The sun shines with a glittering beam)

Kraftwerk, Single Autobahn / Morgenspaziergang, 1974

Driving a car is a convenient thing, especially if you live in the countryside. For the first time in my life I drive a car regularly, after 27 years of being “carless”, since it was left to me as a passenger. It’s a small Suzuki Celerio, which I call Celery, and fortunately it doesn’t consume much. Nevertheless, I feel guilty because I know how disturbing the engine noise and exhaust fumes are for all living creatures when I press the gas pedal.

So far, I have managed well by train, bus and bicycle and have saved a lot of money. As a photographer, I used to take the train, then a taxi to my final destination in the village and got to my appointments on time. Today, setting off spontaneously and driving into the unknown feels luxurious.

However, my new sense of freedom is in stark contrast to my understanding of an intact environment: clean air, pedestrians and bicyclists are our role models, children can play safely outside. A naive utopia? According to the advertising images of the car industry, it seems as if electric cars are the long-awaited solution: A meadow with wind turbines painted on an electric car makes you think everything will be fine.

car

“Naturally by it’s very nature.” says the writing on an EV of the German Post, Neunkirchen, Siegerland (Photo by Benja Weller)

In Germany, the car culture (or rather the car cult) rules over our lives so much that not even a speed limit on highways can be achieved. The car industry has been receiving subsidies from the government for decades and journalists are ridiculed when they write about subsidies for cargo bikes.

Right now, this industry is getting a green makeover: quiet electric cars that don’t emit bad air and are “CO2 neutral” are supposed to drive us and subsequent generations into an environmentally friendly, economically strong future. On Feb. 15, 2023, the green party Die Grünen published in its blog that the European Union will phase out the internal combustion engine by 2035: “With the approval of the EU Parliament on Feb. 14, 2023, the transformation of the European automotive industry will receive a reliable framework. All major car manufacturers are already firmly committed to a future with battery-electric drives. The industry now has legal and planning certainty for further investment decisions, for example in setting up its own battery production. The drive turnaround toward climate-friendly vehicles will create future-proof jobs in Europe.”

That’s good news – of course for the automotive industry. All the old cars that will be replaced with new ones by 2035 will bring in more profit than old cars that will be driven until they expire. That the EU along with the car producers, are becoming environmentalists out of the blue is hard to believe, especially when you see what cars drive on German roads.

In recent years, a rather opulent trend became apparent: cars with combustion engines became huge in size and gasoline consumption increased, all in times of ecological collapse and global warming. These oversized SUVs are actually called sport-utility vehicles, even if you only drive them to get beer at the gas station. Small electric cars seem comfortable enough and have a better environmental footprint than larger SUVs. But the automotive industry is not going to let the new electromobility business go to waste that easily and is offering expensive electric SUVs: The Mercedes EQB 350 4matic, for example, which weighs 2.175 tons and has a 291-hp engine, costs €59,000 without deducting the e-car premium.

car

Comparing the Citroen 2CV and the Renault Zoe electric car shows that the Zoe uses about 8 times more kinetic energy. (Graph by Frederic Moreau)

If we look at all the production phases of a car and not just classify it according to its CO2 emmissions, the negative impact of the degradation of all the raw materials needed to build the car becomes visible. This is illustrated by the concept of ecological backpack, invented by Friedrich Schmidt-Bleek, former head of the Material Flows and Structural Change Department at the Wuppertal Institute for Climate, Environment and Energy. On the Wuppertal Institute’s website, one can read that “for driving a car, not only the car itself and the gasoline consumption are counted, but also proportionally, for example, the iron ore mine, the steel mill and the road network.”

“In general, mining, the processing of ores and their transport are among the causes of the most serious regional environmental problems. Each ton of metal carries an ecological backpack of many tons, which are mined as ore, contaminated and consumed as process water, and weigh in as material turnover of the various means of transport,” the Klett-Verlag points out.

Car production requires large quantities of steel, rubber, plastic, glass and rare earths. Roads and infrastructure suitable for cars and trucks must be built from concrete, metal and tar. Electric cars, even if they do not emit CO2 from the exhaust, are no exception. Added to this is the battery, for which electricity is needed that is generated at great material expense, a never-ending cycle of raw material extraction, raw material consumption and waste production.

Power generation sources for electric vehicles (Graph by Frederic Moreau)

Lithium is a component of batteries needed for electric cars. For the production of these batteries and electric motors, raw materials are used “that are in any case finite, in many cases already available today with limited reserves, and whose extraction is very often associated with environmental destruction, child labor and overexploitation,” as Winfried Wolf writes in his book Mit dem Elektroauto in die Sackgasse, Warum E-Mobilität den Klimawandel beschleunigt (With the electric vehicle into the impasse, why e-mobility hastens climate change).

What happens behind the scenes of electric mobility, which is touted as “green,” can be seen in the U.S. campaign Protect Thacker Pass. In northern Nevada, a state in the western U.S., resistance is stirring against the construction of an open-pit mine by the Canadian company Lithium Americas, where lithium is to be mined. Here, a small group of activists, indigenous peoples and local residents have united to raise awareness of the destructive effects of lithium mining for electric car batteries and to prevent the lithium mine in the long term with the Protect Thacker Pass campaign.

Thacker Pass is a desert area (also called Peehee muh’huh in the native language of the Northern Paiute) that was originally home to the indigenous peoples of the Northern Paiute, Western Shoshone, and Winnemuca Tribes. The barren landscape is still home to some 300 species of animals and plants, including the endangered Kings River pyrg freshwater snail, jack rabbit, coyote, bighorn sheep, golden eagle, sage grouse, and pronghorn, and is home to large areas of sage brush on which the sage grouse feeds 70-75% of the time, and the endangered Crosby’s buckwheat.

For Lithium Americas, Thacker Pass is “one of the largest known lithium resources in the United States.” The Open-pit mining would break ground on a cultural memorial commemorating two massacres perpetrated against indigenous peoples in the 19th century and before. Evidence of a rich historical heritage is brought there by adjacent caves with burial sites, finds of obsidian processing, and 15,000-year-old petroglyphs. For generations, this site has been used by the Northern Paiute and Western Shoshone tribes for ceremonies, traditional gathering and hunting, and educating young Native people. Now it appears that the history of the colonization of Thacker Pass is repeating itself.

According to research by environmental activists, the lithium mine would lower the water table by 10 meters in one of the driest areas in the U.S., as it is expected to use 6.4 billion gallons of water per year for the next 40 years. This would be certain death for the Kings River pyrg freshwater snail. Mining one ton of lithium generally consumes 1.9 million liters of water at a time when there is a global water shortage.

The mine would discharge uranium, antimony, sulfuric acid and other hazardous substances into the groundwater. This would be a major threat to animal and plant species and also to the local population. Their CO2 emissions would come up to more than 150,000 tons per year, about 2.3 tons of CO2 for every ton of lithium produced. So much for CO2-neutral production! Thanks to a multi-billion dollar advertising industry, mining projects are promoted as sustainable with clever phrases like “clean energy” and “green technology”.

About half of the local indigenous inhabitants are against the lithium mine. The other half are in favor of the project, hoping for a way out of financial hardship through better job opportunities. Lithium Americas’ announcement that it will bring an economic boost to the region sounds promising when you look at the job market there. But there’s no guarantee that working conditions will be fair and jobs will be payed well. According to Derrick Jensen, jobs in the mining industry are highly exploitative and comparable to conditions in slavery.

Oro Verde, The Tropical Forest Foundation, explains: “With the arrival of mining activities, local social structures are also changing: medium-term social consequences include alcohol and drug problems in the mining regions, rape and prostitution, as well as school dropouts and a shift in career choices among the younger generation. Traditional professions or (subsistence) agriculture are no longer of interest to young people. Young men in particular smell big money in the mines, so school dropouts near mines are also very common.”

Seemingly paradoxically, modern industrial culture promotes a rural exodus, which in turn serves as an argument for the construction of mines that harm the environment and people. Indigenous peoples have known for millennia how to be locally self-sufficient and feed their families independently of food imports. This autonomy is being repeatedly snatched away from them.

Erik Molvar, wildlife biologist and chair of the Western Watersheds Project, says of the negative impacts of lithium mining in Thacker Pass that “We have a responsibility as a society to avoid wreaking ecological havoc as we transition to renewable technologies. If we exacerbate the biodiversity crisis in a sloppy rush to solve the climate crisis, we risk turning the Earth into a barren, lifeless ball that can no longer sustain our own species, let alone the complex and delicate web of other plants and animals with which we share this planet.”

We share this planet with nonhuman animal athletes: The jack rabbit has a size of about 50cm (1.6 feet), can reach a speed of up to 60 km/h (37mph) and jump up to six meters (19.7 feet) high from a standing position. In the home of the jack rabbit, 25% of the world’s lithium deposits are about to be mined. To produce one ton of lithium, between 110 and 500 tons of earth have to be moved per day. Since lithium is only present in the clay rock in a proportion of 0.2-0.9%, it is dissolved out of the clay rock with the help of sulfuric acid.

According to the Environmental Impact Statement from the Thacker Pass Mine (EIS), approximately 75 trucks are expected to transport the required sulfur each day to convert it to sulfuric acid in a production facility built on site. This means that 5800 tons of sulfuric acid would be left as toxic waste per day. Sulfur is a waste product of the oil industry. How convenient, then, that the oil industry can simply continue to do “business as usual.”

Nevada Lithium, another company that operates lithium mines in Nevada states: “Electric vehicles (EVs) are here. The production of lithium for the batteries they use is one of the newest and most important industries in the world. China currently dominates the market, and the rest of the world, including the U.S., is now responding to secure its lithium supply.” The demand for lithium is causing its prices to skyrocket: Since the demand for lithium for the new technologies is high and the profit margin is 46% according to Spiegel, every land available will be used to mine lithium.

Lithium production worldwide would have to increase by 400% to meet the growing demand. With this insane growth rate as a goal, Lithium Americas has begun initial construction at Thacker Pass on March 02, 2023. But environmentalists are not giving up, they are holding meetings, educating people about the destructive effects of lithium mining, and taking legal action against the construction of the mine.

Let’s take a look at the production of German electric cars.
Meanwhile, this is the third attempt to bring electric cars to the market in Germany. In the early 20th century, Henry Ford’s internal combustion engine cars replaced electric-powered cars on the roads.

Graph by Frederic Moreau

“In fact, three decades ago, there were similar debates about the electric car as today. In 1991, various models of electric vehicles were produced in Germany and Switzerland,” writes Winfried Wolf. “At that time, it was firmly assumed that the leading car companies would enter into the construction of electric cars on a large scale.”
He goes on to write about a four-year test on the island of Rügen that tested 60 electric cars, including models by VW, Opel, BMW and Daimler-Benz passenger cars from 1992 to 1996. The cost was 60 million Deutsche Mark. The Institute for Energy and Environmental Research (IFEU) in Heidelberg, commissioned by the Federal Ministry of Research, concluded that electric cars consume between 50 percent (frequent drivers) and 400 percent more primary energy per kilometer than comparable cars with internal combustion engines. The test report states that the Federal Environment Agency (UBA) in Berlin also sees its rejection of the electric car strategy confirmed.

There is no talk of these test results in times of our current economic crisis: also German landscapes and its water bodies must make way for a “green” economic policy. We can see the destructive effects of electric car production centers in the example of Grünheide, a town in Brandenburg 30 km from Berlin.

Manu Hoyer, together with other environmentalists in the Grünheide Citizens’ Initiative, rebel against the man who wants to discover life on other planets because the Earth is not enough: Elon Musk. She explains in an article by Frank Brunner in the magazine Natur how Tesla proceeded to build the Gigafactory Berlin-Brandenburg with supposedly 12,000 employees: First, they deforested before there was even a permit, and when it was clear that the electric car factory would be built, Tesla planted new little trees elsewhere as compensation.

The neutral word “deforestation” does not explain the cruel process behind it: Wildlife have their habitat in trees, shrubs and in burrows deep in the earth. In the Natur article, Manu Hoyer recalls that the sky darkened “with ravens waiting to devour the dead animals among the felled trees.”

In the book The Day the World Stops Shopping, J.B. MacKinnon describes, based on a study of clearing in Australia, that the scientific consensus is that the majority, and in some cases all, of the individuals living at a site will die when the vegetation disappears.

It doesn’t sound pretty, but it’s the reality when you read that animals are “crushed, impaled, mauled or buried alive, among other things. They suffer internal bleeding, broken bones or flee into the street where they are run over.” Many would stubbornly resist giving up their habitat.

In this, they are like humans. Nobody gives up her piece of land or his house without a fight when it is taken away from him; animals and humans both love the good life. But the conditions of wild animals play no role in our civil society, they should be available anytime to be exlpoited for our needs.

In order not to incite nature lovers, legal regulations are supposed to lull them into the belief that what is happening here is morally right. Behind this is a calculus by the large corporations, which in return for symbolic gestures can continue the terror against nature blamelessly.

In December 2022, Tesla was granted permission to buy another 100 hectares of forest to expand the car factory site to 400 hectares. The entire site had long been available for new industrial projects, although it is also a drinking water protection area. The Gigafactory uses 1.4 million cubic meters of water annually in a federate state plagued by drought.

Manu Hoyer tells Deutschlandfunk radio that dangerous chemicals are said to have leaked only recently and contaminated firefighting water seeped into the groundwater during a fire last fall. Another environmentalist, Steffen Schorcht, who studied biocybernetics and medical technology, criticizes local politicians for their lethargy in the face of environmental destruction. He sees no other way to fight back than to join forces with other citizens and international organizations outside of politics.

The beneficiaries are not the people who make up the bulk of the population. Tesla cars go to drivers who are happy to spend 57,000€ for a car with a maximum of 535 horsepower.

I can still remember how, as a child, I used to drive with my parents on vacation to the south of France, Italy or Austria in the Citroën 2CV model (two horsepower). Such a car trip was more adventure than luxury, but the experiences during the simple camping vacations in Europe’s nature have remained formative childhood memories.

car

The author sitting on the hood of a Citroën 2CV in Tuscany, Italy, 1989 (Photo: private)

Today, we have to go a big step further than just living a “simple life” individually. The car industry is pressing the gas pedal, taking the steering wheel out of our hands and driving us into the ditch. It’s time to get out, move our feet and stand up against the car industry.

The BDI, Federation of German Industries, writes in its 2017 position paper on the interlocking of raw materials and trade policy in relation to the technologies of the future that without raw materials there would be no digitalization, no Industry 4.0 and no electromobility. This statement confirms that our western lifestyle can only be financed through the destruction of the last natural habitats on Earth.

The mining of lithium and other so-called “raw materials” for new technologies is related to our culture, which imposes a techno-dystopia on the functioning organism Earth, that nullifies all biological facts. If we want to save the world, it seems to me, we should not become lobbyists for the electric car industry. Rather, we should organize collectively, learn from indigenous peoples, defend the water, the air, the soil, the plants, the wildlife, and everyone we love. The brave environmentalists in Grünheide and Thacker Pass are showing us how.

Homo sapiens have done well without cars for 200,000 years and will continue to do so. All we need is the confidence that our feet will carry us.

Wir fahr’n fahr’n fahr’n auf der Autobahn, Kraftwerk buzzed at the time
as an ode to driving a car

I glide over the asphalt to the points in lonely nature,
give myself a time-out from the confines of the small town

Bus schedules in German villages are an old joke

Buy me a Mercedes Benz, cried Janis Joplin devotedly,
without an expensive car, life is only half as valuable

Car-free Sundays during the oil crisis as a nostalgic anecdote

Driving means freedom and compulsion at the same time, asphalt is forced upon topsoil
with millions of living beings per tablespoon of earth

You must go everywhere: To the supermarket, to school, to work, to the store,
to the club, to friends, and to the trail park

Be yourself! they tell you, but without a car you’re not yourself,
on foot with a lower social status than on wheels

The speed limit dismissed each time, which party stands for the wild nature,
our ancient living room? Don’t vote for them, they deceive too

Believe yourself! they say, but what else can you believe, grown up believing
that this civilization is the only right one

Drive, drive, drive and the airstream flies in your hair –
Freedom, the one moment you have left

Featured image: A view of Thacker Pass by Max Wilbert

Storm on Lützerath: Evicting a Hundred Villages for Coal

Storm on Lützerath: Evicting a Hundred Villages for Coal

Editor’s Note: Due to their early adoption of renewables, Germany has been hailed as an example by mainstream environmentalists. The myth that Germany is cutting back on fossil fuel has already been debunked in Bright Green Lies. With their main supplier of fossil fuel going to war with Ukraine, Germany is facing a crisis. They are vying for alternate sources, which they have found under their own soil in Lützerath. They are trying to evacuate a hundred villages to get coal under their ground. In a brave attempt to defend their land, the people are putting up a fight against the German state.

Today’s post consists of three separate pieces. The first is a Common Dreams piece covering police brutality against the local communities. The second is a firsthand account of one of those many protestors who joined the local villagers in fighting the German state. This account explores the need for training and militant resistance to industrial civilization. The post finally culminates in an excerpt from Derrick Jensen’s Endgame.

Disclaimer: The opinions expressed are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service or its staff.


Police Evict Last Anti-Coal Protesters From German Village Slated for Destruction

“The most affected people are clear, the science is clear, we need to keep the carbon in the ground,” said Greta Thunberg at the protest.

By Julia Conley / CommonDreams

The way was cleared for the complete demolition of the German village of Lützerath and the expansion of a coal mine on Monday after the last two anti-coal campaigners taking part in a dayslong standoff with authorities left the protest site.

The two activists—identified in media reports by their nicknames, “Pinky” and “Brain”—spent several days in a tunnel they’d dug themselves as thousands of people rallied in the rain over the weekend and hundreds occupied the village, which has been depopulated over the last decade following a constitutional court ruling in favor of expanding a nearby coal mine owned by energy firm RWE.

As Pinky and Brain left the 13-foot deep tunnel, which police in recent days have warned could collapse on them contrary to assessments by experts, other campaigners chainedthemselves to a digger and suspended themselves from a bridge to block access to Lützerath, but those demonstrations were also halted after several hours.

Protesters and their supporters have condemned the actions of law enforcement authorities in the past week as police have violently removed people from the site, including an encampment where about 100 campaigners have lived for more than two years to protest the expansion of RWE’s Garzweiler coal mine.

The vast majority of protesters were peaceful during the occupation. German Interior Minister Nancy Fraeser said Monday that claims of police violence would be investigated while also threatening demonstrators with prosecution if they were found to have attacked officers.

“If the allegations are confirmed then there must be consequences,” said Fraeser.

Fridays for Future leader Greta Thunberg joined the demonstrators last week, condemning the government deal with RWE that allowed the destruction of Lützerath as “shameful” before she was also forcibly removed from the site on Sunday.

“Germany is really embarrassing itself right now,” Thunberg said Saturday of the plan to move forward with the demolition of the village, as thousands of people joined the demonstration. “I think it’s absolutely absurd that this is happening the year 2023. The most affected people are clear, the science is clear, we need to keep the carbon in the ground.”

“When governments and corporations are acting like this, are actively destroying the environment, putting countless of people at risk, the people step up,” she added.

Campaigners have warned that the expansion of the Garzweiler coal mine will make it impossible for Germany to meet its obligation to reduce carbon emissions and have condemned the government, including the Green Party, for its agreement with RWE. Under the deal, the deadline for coal extraction in Germany was set at 2030.

RWE’s mine currently produces 25 million tonnes of lignite, also known as brown coal, per year.

Extinction Rebellion demonstrators in the Netherlands said last week that the protest in the village “is not so much about preserving Lützerath itself.”

“It symbolizes resistance to everything that has to make way for fossil energy while humanity is already on the edge of the abyss due to CO2 emissions,” said the group.


 

“The people in power will not disappear voluntarily; giving flowers to the cops just isn’t going to work. This thinking is fostered by the establishment; they like nothing better than love and nonviolence. The only way I like to see cops given flowers is in a flower pot from a high window.” — William S. Burroughs

By Agent Eagle

I

Thousands of people storming a village occupied by police. It was not the revolution, but it was close.

A demonstration had been announced for January 14, a Saturday, in Keyenberg, which is next to Lützerath, Germany. Underneath the villages and their fertile loess soil lies lignite. The German government, the world’s number one lignite miner with 140 million tons extracted a year, dispossessed the residents of approximately 100 villages around the strip mine Garzweiler 2 utilizing laws from Nazi Germany. The police occupy and defend the area that is now in the possession of the energy firm RWE from the people.

Despite attempts at forced evacuation, a couple of activists were still holding out in Lützerath, underground or in the trees. However, since the police had disbanded their community kitchen and thrown out all paramedics, their time was running out.

Therefore, on Saturday, we knew we would make a last attempt at reoccupying the village.

The weather was stormy, which was an advantage in the end because it disabled armored water cannon trucks. The mud was sticky. The rain was heavy. There were police around the entire village, police along the horizon, police as far as the eye can see. Yet thousands of people marched to Lützerath despite the police doing everything they could to prevent us from doing so by using tear gas, batons, riot shields, dogs, horses, anti-riot water cannons, a helicopter and military tactics. It was a siege that began when one of the people organizing the legal demo told us to ignore the police and go for the village.

A group of hooded activists in black marched right through the police lines, throwing smoke bombs and shooting fireworks. Of around 35,000 people, approximately 5,000-10,000  joined in, but we progressively kept losing more on the way to Lützerath. We advanced by taking land and by breaking through police lines, for example by distracting the police, so we could push through elsewhere. Then the police rearranged and it all began anew. It took 6-7 hours to even get to the village.

By then it was almost dawn. Most of the people were deciding to turn around.

The police managed to surround the entire village. They had erected two special fences around the village and the surrounding woods. They had also built a road through the strip mine, so they could bring in ordnance while they prevented all of our vehicles from getting through.

***

II

Lützerath leaves an impression. A mark on the consciousness of the people. Some are confronted with the violence of the machine for the very first time. The lifeless bodies of protestants being dragged through the mud by policemen. Running and panicked screams. A heavily armed policeman coming at you, swinging his baton, bellowing, hitting you in the face, despite you raising your arms. In such a moment you become fully conscious of the absurdity and brutality of a system that does not protect you but the interests of a company tearing the life from this very earth. You notice you do not have a weapon because somebody told you that you were prohibited from carrying one. But he does, and he is using it.

You also see the people coming together to lift a woman in a wheelchair over an earth wall. You see the crowd forming a protective circle, shouting and pulling on a policeman who is pushing a screaming woman. I felt something very special that is hard to describe. A solidarity that does not need words.

***

III

Over a hundred people were hurt, some severely. The police won, the area was evacuated and flattened in the cruelest way possible. Landmarks that were supposed to go to museums were destroyed. Still, some people are holding out to slow down the monstrous rotary excavator. If RWE manages to mine just one quarter of the amount of lignite it plans to mine, if Lützerath falls, the earth will warm more than 1.5°.

The reason we failed in the end was not hunger. Nor exhaustion. Nor lack of equipment. The reason we failed was morale. Morale was, of course, low from hours of wading through mud and static battles with the police, but people can push through hardships and overcome fear. For this, they need motivation. That could look like a leader giving them a goal and pointing them in the right direction, or knowing that reinforcement is on the way.

What we would have needed was a detailed plan, experience and more structure. A tighter, more responsive form of organization led by people with an iron will. Numbers can only do so much. If he has a weapon, and is willing to use it, and you do not have a weapon and you are not willing to take risks, then he wins. More militant activists led the push, and most of them were carried off by police fairly early on.

I believe the “activisti,” as they are called here, would have profited from training. For example, many people were too timid to effectively advance, so what would have helped is a kind of military structure with leaders and strategically positioned militant activists.

If we could do it again, I would make sure we would have brought the right equipment along and that the people who knew how to carry and use it were protected until arriving at the fence. In Germany, you are not allowed to bring “protective weapons” to demonstrations, meaning any kind of armor to protect you from police violence. I would have disregarded that. In the deciding moment of this battle, right before the fence, I would have given people shields and armor that a group would have carried up until then and I would have told them to shield the people breaking into the fence.

I would have brought smoke grenades, balloons and water guns filled with colorful paint and pepper spray and maybe even a truck with a hose mounted on top to send the police into chaos. We could have made a coordinated effort to storm into their rows and to disarm them, put bags over their heads, use the pepper spray, colors and flash grenades to blind them and tie them up.

We could have notified people of our plans without alerting police via messenger groups.
We could have driven a truck into the outer fence, maybe put wooden planks over the gap between the fences and climbed over it.
We could have used drones to scout and carrier drones to bring supplies.
We could have stormed the perimeter and disabled or even taken over the water cannon truck.

In the ensuing confusion we could have brought in material for barricades. The fences would have worked to our advantage: we would have barricaded ourselves inside and around it. At night, we would have laid down bricks and spikes to keep the police from bringing in reinforcements. We could have sabotaged the police cars that were already there — it is easy to pop their tires. Or we could have taken them, crashed them and used them for the barricades. People in the very densely populated Ruhrgebiet could have sabotaged police stations and laid fires the whole night to keep the police busy. We could have held our position until morning.

For all of this, we would have needed high amounts of coordination and structure and also morale to keep it coming. Everyone would have needed to lose their fear of state violence and to fight till the bitter end.

Agent Eagle is a German radical feminist and an environmental activist.


By Derrick Jensen/Endgame

“Some failures to act at the right time with the right tactic (violent or nonviolent) may set movements back or move them forward. The trick is knowing when and how to act. Well, that’s the first trick. The real trick is kicking aside our fear and acting on what we already know (because, truly, we depend on those around us, and they are dying because they depend on us, too).

I asked a friend what he thought is meant by the phrase, ‘Every act of violence sets back the movement ten years.’

He responded, ‘More often than not, before I say anything radical or militant at all in any sort of public forum, I wonder who is taking in my words. And I wonder what will be the consequences if I say something that may threaten the worldview of those in power.’

He paused, then continued, ‘I think identity has a lot to do with resistance to violent acts. It’s pretty apparent to us all at a very early age that you’re absolutely forbidden by the master to use the ‘tools of the master to destroy the master’s house.’ Imagine a child who is routinely beaten with a two-by-four, who one day picks it up and fights back. Imagine especially what happens to this child if he’s not yet big enough to effectively fight back, to win. Not good. On the larger scale I don’t think many people are willing to identify themselves with these types of acts or with anyone willing to commit these types of acts simply because it is forbidden by those in power and therefore to be feared.’

Another short pause, and then he concluded, ‘The way I see it, the phrase about setting the movement back is coming from a place of fear. It surely can’t be coming from the perspective of successful pacifist resistance to the machine. If it did, we wouldn’t be here discussing how to stop the atrocities committed by this culture.’

Near the end of our book Welcome to the Machine: Science, Surveillance, and the Culture of Control, George Draffan and I wrote, ‘A high-ranking security chief from South Africa’s apartheid regime later told an interviewer what had been his greatest fear about the rebel group African National Congress (ANC). He had not so much feared the ANC’s acts of sabotage or violence — even when these were costly to the rulers — as he had feared that the ANC would convince too many of the oppressed majority of Africans to disregard ‘law and order.’ Even the most powerful and highly trained ‘security forces’ in the world would not, he said, have been able to stem that threat.’

As soon as we come to see that the edicts of those in power are no more than the edicts of those in power, that they carry no inherent moral or ethical weight, we become the free human beings we were born to be, capable of saying yes and capable of saying no.”

Endgame, Derrick Jensen

Photo by Markus Spiske on Unsplash

Biomass Firms Tell Bright Green Lies

Biomass Firms Tell Bright Green Lies

Editor’s Note: Saplings cannot replace mature forests, with their hundreds of years of biodiversity and carbon sequestration. The biomass industry is destroying mature forests with a promise of planting saplings. Even if it had come from “waste wood,” huge amounts of energy is still involved in cutting, chipping, transporting and manufacturing of biomass pellets. Adding to that is the emissions involved in the actual burning. Biomass manufacturing is not green, clean or renewable. The sooner we stop doing it, the better.


By Justin Catanoso / Mongabay

  • On December 5, 2022, Mongabay featured a story by journalist Justin Catanoso in which the first ever biomass industry insider came forward as a whistleblower and discredited the green sustainability claims made by Enviva — the world’s largest maker of wood pellets for energy.
  • On December 15, citing that article and recent scientific evidence that Enviva contributes to deforestation in the U.S. Southeast, The Netherlands decided it will stop paying subsidies to any biomass company found to be untruthful in its wood pellet production methods. The Netherlands currently offers sizable subsidies to Enviva.
  • Precisely how The Netherlands decision will impact biomass subsidies in the long run is unclear. Nor is it known how this decision may impact the EU’s Sustainable Biomass Program (SBP) certification process, which critics say is inherently weak and unreliable.
  • Also in December, Australia became the first major nation to reverse its designation of forest biomass as a renewable energy source, raising questions about how parties to the UN Paris agreement can support opposing renewable energy policies, especially regarding biomass — a problem for COP28 negotiators to resolve in 2023.

Prompted by exclusive reporting from Mongabay, the House of Representatives in The Netherlands’s Parliament has approved a motion that compels its government to stop paying subsidies to wood-pellet manufacturers found to be untruthful in their wood-harvesting practices.

On December 14, the Dutch House, by a 150-114 vote, approved a motion introduced by Rep. Lammert van Raan of Amsterdam, a member of the progressive Party for the Animals. In his motion, van Raan noted that up to €9.5 billion ($10 billion) have been reserved by the government through 2032 to subsidize the purchase of domestic and foreign-produced wood pellets for energy and heat generation.

“The risk of fraud with sustainability certification of biomass is significant,” van Raan wrote. Then, in reference to a Mongabay story published December 5, he added: “A whistleblower who worked at Enviva, the biggest maker of wood pellets, has reported that all of Enviva’s green claims are incorrect [and] according to an important recent scientific study… Enviva contributes to deforestation in the southeastern U.S.”

Van Raan concluded his motion by writing that the House “calls on the government to ensure that all subsidies do not end up at parties that cheat with sustainability certification.”

The approved motion requires the Dutch government to seek a higher level of proof under the third-party Sustainable Biomass Program (SBP) certification process. Enviva already participates in the SBP, but critics note that the certification process is inherently weak and unreliable, especially regarding the climate and biodiversity impacts of tree harvesting.

Van Raan’s motion seeks to address such problems as the SBP standards used by the European Union are not seen as adequately holding pellet manufacturers accountable for their harvest practices. NGOs and journalists have shown, for example, that clear cutting of native, biodiverse forests are common industry practices, yet such harvests are still certified as sustainable. The Netherlands’ challenge is to make the SBP process more rigorous and transparent. And if those higher standards aren’t met, pellet makers like Enviva could lose millions in subsidies.

Whistleblower speaks out

The Mongabay story that precipitated the Dutch motion featured the first employee from within the multibillion-dollar global wood pellet manufacturing industry to ever speak out publicly. The whistleblower, a high-ranking Enviva plant official who declined to be named, told Mongabay that Enviva’s claims of using mostly treetops, limbs and wood waste to produce pellets were false, as were other sustainable policy claims.

“We take giant, whole trees. We don’t care where they come from,” said the whistleblower, who no longer works for Enviva. “The notion of sustainably managed forests is nonsense. We can’t get wood into the mills fast enough.”

Mongabay confirmed many of the whistleblower’s allegations in November when this reporter observed firsthand a forest clearcut in eastern North Carolina where nearly half the trees from a 52-acre industrial site were chipped and transported to an Enviva pellet-making plant. Also, a recent study by the Southern Environmental Law Center illustrated how Enviva’s tree harvesting since opening its first plant in 2011 in North Carolina is contributing to net deforestation in coastal North Carolina and southern Virginia.

In response, Enviva told Mongabay it stood by its public assertions regarding the sustainability of its wood-harvesting practices. The company also said it believed the whistleblower was not credible in his allegations.

Global doubts over biomass as a renewable energy source

In April, The Netherlands voted to stop subsidizing wood pellets for about 50 new heat-generating, wood-burning plants. But existing plants (200 for heat, and four for energy that co-fire with wood pellets and coal) still receive subsidies of nearly €600 million annually ($635 million). In 2021, The Netherlands imported 1.2 million metric tons of wood pellets from the southeastern U.S., much of that coming from Enviva.

The move by the Dutch to hold pellet makers accountable for their sustainable harvest claims — a first in the European Union — comes at the same time the biomass industry suffered its first global setback. On December 15, Australia amended its renewable energy policy to exclude woody biomass from native forests as a renewable energy source. That decision essentially blocks the biomass industry, which has no presence in Australia, from getting started there.

More trouble may lie ahead for Enviva. A Seattle-based law firm, Hagens Berman, is seeking plaintiffs in a possible class-action lawsuit against the Maryland-based public company.

The law firm is recruiting Enviva investors who believe they have been harmed financially by what the attorneys call greenwashing — appealing to investors because of Enviva’s ESG (Environment Social Governance) credentials, when in fact the company is allegedly harming the environment and contributing to climate change.

Enviva denies these allegations as well. Hagens Berman has set a January 3, 2023 deadline for plaintiffs to come forward.

The growing unease of governments toward biomass as a subsidized renewable energy source comes after years of pressure from scientists and forest advocates who have presented evidence and argued that burning forests to make energy is dirtier than coal, while also harming ecosystems and reducing forest carbon storage capacity — even as the climate and biodiversity crises intensify.

Mongabay has reported on biomass since 2014 with more than 60 articles, while other media outlets have increasingly brought attention to the topic.

Activists have pressed hard for years to put a biomass discussion on the agenda at annual UN climate summits, to no avail, but are encouraged by events in The Netherlands and Australia. They say they remain hopeful that actions by policymakers will soon match growing public opposition to using forest wood for energy in a climate crisis.

Justin Catanoso is a regular contributor to Mongabay and a professor of journalism at Wake Forest University in the United States.


Featured image Ameresco Biomass Cogeneration Facility at SRS by Savannah River Site is licensed under CC BY 2.0.

Powerful Conversations as a Strategic Tool

Powerful Conversations as a Strategic Tool

Editor’s note: Less than five years ago in Ireland, a woman getting an abortion could get a longer sentence than her rapist. That changed with a referendum in 2018, where the people of Ireland voted for abortion rights. The following article is written by one of the organizers of the Yes campaign: a campaign that reached out to people leading up to the referendum to get them to vote Yes for abortion rights. IN this piece, Clodagh Schofield describes her experiences with using powerful conversations as a tactic in the campaign.

As social beings, we tend to be reluctant to voice our opinions if we believe that those around us would get uncomfortable because of it. It might be because we think others don’t agree with us, or simply because the topic is an awkward one (like abortion). Voicing our opinions in such situations can be a small, yet powerful, way to start a discussion on a topic. It can lead to an exchange of ideas and people beginning to understand each other’s perspectives. Sometimes, it can also be part of a wider strategy to influence public opinion.

While DGR does not believe that changing public opinion in itself can lead to a cultural shift required to save the world, we do believe it is an important part of our movement. It is also a tactic that you can use with the people around you which requires relatively less time and energy and a higher amount of courage. Let us know if you have started uncomfortable conversations around you, and the effects you observed.


By Clodagh Schofield/Commons Library

Overturning the abortion ban in Ireland meant equipping people to share their stories and spark conversations with their friends and family.

In Ireland on May 25, 2018, the Yes campaign to repeal the nation’s 8th Amendment abortion ban won after receiving nearly two-thirds of the over 2.1 million votes cast.

The victory resulted in part from people across the country having hard conversations about abortion. Let’s take a look at how the campaign helped start and support the tough talks needed to shift perceptions about deeply held values.

In Ireland’s landslide win for abortion rights, a long-silent majority appeared to vote Yes. The Yes vote also won decisively in rural counties thought to be the heartland of the No campaign. Why?

After the vote, 39% of people polled about what changed their minds to Yes cited a conversation with family or friends. Thousands of people with traumatic abortion experiences broke their silence and inspired others to speak up.

But it wasn’t by accident that people across Ireland had these difficult conversations over tea, at sporting events on the weekend, in the car, after school and online. In fact, when polled in January, four and a half months before the vote, over half of voters said they would be too uncomfortable to talk about abortion with people in their lives.

The Yes campaign helped people start and maintain conversations, modeled positive values-based talk that didn’t play into the opposition’s messaging frame and ran a grassroots effort that gave people agency over their conversations.

The campaign also recognised the value of each person. In Ireland, where abortion has been banned since the 8th Amendment was passed in 1983, everyone has a story about abortion. When it comes time to vote, a person needs just one story to change or affirm how they mark the ballot.

I worked on the Yes campaign and see valuable lessons in sparking difficult conversations for campaigners working elsewhere in the world on issues that, like the Ireland abortion referendum, are steeped in centuries-old mixes of institutions, politics and values.

Help people start conversations in diverse ways

It’s not easy to talk about abortion on a personal level. Different people need different prompts and various levels of support.

Groups used a variety of approaches to help people start conversations. Amnesty International partnered with the Minister for Health, Simon Harris, and asked members to pledge to have conversations with those around them on itstime.ie (unfortunately the site is now retired). Local groups of the official Yes campaign held some amazing conversation cafes. My favourite tactic was so simple: the Abortion Rights Campaign produced badges for supporters which read “Talk to me about Repeal.”

At Uplift, we ran a number of different campaigns to encourage people to start conversations. We also equipped people to have effective and meaningful conversations.

Early in the campaign, we ran an online conversations training on Crowdcast. We focused on using stories and values based communication to approach undecided voters. We followed up conversations with a microsite, letstalkrepeal.ie [Link not working 27 April, 2022]. Engagement with these resources was strong. Feedback was also good. The program provided an accessible low bar ask for people who supported Yes and wanted to step up but not into leadership roles.

We launched Mobilisr [link not found 29 April 2022], a peer-to-peer messaging program, in the run up to the vote. People used it to get in touch with their Facebook Messenger, WhatsApp, and Telegram contacts to either start a conversation about abortion care, or ask them to get out and vote. People were slow to start using Mobilisr but activity picked up once users had used the tool at least once.

By 25 May, the app converted extremely well – especially as users could select as many people in their contacts as they chose to send a prefilled but customisable message. Lightweight and adaptable, this tool shows huge promise for starting conversations with users outside of a campaign’s existing reach.

We segmented lists into people who were a Yes vote, people voting No, and undecided voters. Strong pro-choice members were recruited to have conversations with undecided voters. One volunteer trained and supported a team of “e-Repealers” who offered undecided people the opportunity to have a conversation via email using Freshdesk. Though at times a little rough and ready, this program was entirely volunteer run. The program fostered earnest and often complicated discussions between very different people.

Focus on your values and vision, not the opposition’s framing

Campaigning was organised locally but most Yes groups used messaging focused on care, compassion and change.

At Uplift we worked with Anat Shenker-Osorio to develop messaging. We talked about abortion as a part of healthcare and shared stories of individuals instead of speaking of women collectively. We also shared a vision of the society where everyone has the freedom to decide whether and when to become a parent.

The tone of the Yes campaign paved the way for powerful conversations between people on an issue that’s historically untouchable. Even the No campaign acknowledged that Yes campaign messaging grounded the debate and prevented it from becoming as toxic as it could have been.

Empower people with campaign ownership

The Abortion Rights Campaign, one of three partners in the official Yes campaign, is an unashamedly radical organisation with no paid staff and a flat structure. Local groups have a strong sense of campaign ownership built through years of distributed community organising and grassroots fundraising.

But a campaign with few paid staff still needs leaders. The referendum campaign facilitated opportunities for people to step in, learn and take on campaign roles. The challenge was in finding lightweight, scalable and impactful ways to connect and resource them.

A voter only needs one story in mind to vote Yes

In the end, the aim of the Yes campaign was to make space for brave people to talk about their abortion care experiences in a country that banned abortion. We also created a situation in which those stories would have power.

Together4Yes and campaigning NGOs like Uplift and Amnesty International targeted personal story video ads on social media. We gave particular weight to stories of “hard cases.” These included people who were pregnant as a result of incest or sexual assault and cases of fatal foetal abnormality. These stories were so powerful with undecided voters that the No campaign tried to do a double-take in the final week and argue for a compromise that would enable abortion in those cases.

In Her Shoes, a volunteer-run Facebook page, is a great example of how people created a way for others to share personal stories. The format was simple. People sent in their story with a picture of their shoes. Posted anonymously, these stories went viral again and again. It became possible for people to feel surrounded by anonymous women, wearing Vans, sandals, runners and heels, who’ve kept their struggle secret from those around them for years.

By far the most powerful story of the referendum campaign was that of the late Savita Halappanavar. Savita’s parents shared their daughter’s story in one of the most watched videos of the campaign. In it, they called on the people of Ireland to remember their daughter and vote Yes.

Halappanavar had a septic miscarriage and was denied a requested abortion in a hospital when it was determined that her life was not sufficiently threatened. She died shortly thereafter. Eight percent of Yes voters polled by Irish national broadcaster RTE said they voted yes because of Savita.

In the same poll, 43% of Yes voters said people’s personal stories in the media convinced them. 34% cited experiences of people they knew. Creating safe and respectful platforms with reach for these stories was crucial to the success of the Yes campaign, and gave people the tools they needed to talk to those around them.

A people-powered catharsis

As a woman living in Ireland, knowing that this fight was won by the people around me makes me feel that broken trust is now mending. Reflecting on the campaign, many have said that the country is changed forever: stories have come to light that will never be hidden again. In listening, and acting compassionately, we’ve gone through a catharsis.

As an organiser, this campaign taught me that it’s valuable to pick moments when people are passionate and ready to act. As important is providing tools for people to follow through on that passion by connecting with people around them: family, friends and social networks.

People power, properly organised and resourced, can beat a huge budget and Cambridge Analytica style dark ads. More on that later.


The online conversation training by Uplift can be replayed in Crowdcast.

Featured image: A mural outside the Bernard Shaw Pub in Portobello, Dublin depicting Savita Halappanavar by Zcbeaton via Wikimedia Commons (CC BY-SA 4.0)

Allegations of the Use of Chemical Weapons by Turkey

Allegations of the Use of Chemical Weapons by Turkey

Editor’s note: The Rojava conflict, also known as the Rojava Revolution, is a political upheaval and military conflict taking place in northern Syria and Iraq known among Kurds as Western Kurdistan or Rojava.

In this social revolution a prominent role is played by women both on the battlefield and within the newly formed political system, as well as the implementation of democratic confederalism, a form of libertarian socialism that emphasizes decentralization, gender equality and the need for local governance through direct democracy.

As an eco-feminist organization, DGR agrees with Women Defend Rojava that all women should aspire to the principles of self-defense. That this consciousness must be established in society as a culture of resistance. The power of the State will always attack those who resist and rise up against patriarchal violence and fight for a free life. As part of the women’s revolution, the Rojava takes an important role in building alternatives to the current patriarchal-capitalist world system and defending them. 

“A society can not be free with out women’s liberation” (Abdullah Öcalan)

This is an open letter from Women Defend Rojava and other signatories requesting an investigation into Turkey’s alleged use of chemical weapons in Kurdish people based in Syria and Iraq.

 


Open letter from Women Defend Rojava

On the occasion of November 30, the Day of Remembrance of all Victims of Chemical Warfare, we write with deep concern about disturbing allegations of the use of prohibited weapons by the Turkish military in its ongoing military operations against the Kurdistan Workers’ Party (PKK) in the Kurdistan Region of Iraq. Moreover, we are writing at a time in which the Turkish state is once again targeting civilians inside Syria and mobilizing for another possible ground invasion.

On October 18, local media released video footage showing the impacts of alleged chemical weapons exposure on two PKK guerrillas. Both were among 17 of the group’s fighters who lost their lives as a result of alleged chemical attacks in recent months.

The footage followed a report published by the NGO International Physicians for the Prevention of Nuclear War (IPPNW) last month that examined other allegations of Turkish chemical weapons use and called for an international investigation based on its findings.

In 2021, human rights monitors and local media reported at least once instance of civilian harm potentially caused by alleged Turkish chemical weapons use. The authors of the IPPNW report attempted to meet with the impacted civilians, but were blocked from doing so by the Kurdistan Regional Government.

We understand that the Organisation for the Prohibition of Chemical Weapons (OPCW) can only investigate allegations of chemical weapons use when a request is made by a state party.

However, it is our view that these existing mechanisms do not reflect the realities of warfare today. Peoples without states and non-state political and military actors are deeply involved in modern conflicts. So are autocratic regimes that stifle the voices of those who wish to hold their governments to account for their behavior in war.

Both of these conditions are relevant here. The Kurdish people do not have a government that can speak up for them. They live under repressive regimes with powerful allies in the West—Turkey, for example, is supported by its NATO allies despite consistent evidence of serious human rights abuses.

This means that, while Kurds are disproportionately more likely to be subjected to war crimes and violations of international law as a result of their status as an oppressed minority, they are also disproportionately less likely to have access to justice mechanisms to hold perpetrators accountable.

In order to be effective, human rights law and the laws of war must be implemented as universally as possible, free from political considerations. There should be as many avenues as possible for credible allegations of human rights violations and violations of the laws of war to be investigated by impartial international bodies—particularly serious violations like the use of prohibited weapons.

Furthermore, these investigations should not simply be aimed at the historical record. They should build towards justice and accountability for all who violate international law, as well as durable political solutions to ongoing conflicts.

To that end, we the undersigned make the following recommendations:

To the OPCW:

  • Amend investigation procedures to allow greater access to justice and accountability for alleged chemical weapons use.
  • Investigate allegations that Turkey may have used chemical weapons in Iraqi Kurdistan.

To the government of Turkey:

  • End all cross-border military activity in Iraq and Syria immediately.
  • Cooperate fully with local and international investigations of alleged chemical weapons use and other alleged war crimes and human rights abuses and hold perpetrators accountable if violations are found.
  • Return to peace negotiations with the PKK to resolve the Kurdish issue by political means.

To the Kurdistan Regional Government:

  • Allow international investigators full access to impacted regions and communities to determine if Turkey has used chemical weapons in its military operations.

To concerned governments:

  • Request an investigation of alleged Turkish chemical weapons use via existing OPCW mechanism.
  • End arms sales and security assistance to Turkey.
  • Pressure Turkey to end cross-border military operations in Iraq and Syria.
  • Support and assist in return to peace negotiations between Turkey and the PKK to resolve the Kurdish issue by political means.

To international civil society:

  • Support the demands listed here by signing this letter and engaging with relevant governments and international institutions.

November 30, 2022

Signatories:

  1. Souad Abdelrahman, Head of Palestine Women’s Association – Palestine
  2. Dr Goran Abdullah – Scotland
  3. Ismet Agirman, Kurdish activist – UK
  4. Prof Dr Tayseer A. Alousi, Secretary General of the Arab Assembly for Supporting Kurdish Issue and President Sumerian Observatory for Human Rights – Netherlands
  5. Dr Maha Al-Sakban, Centre for Women’s Human Rights board member – Iraq
  6. Mick Antoniw MS, Senedd Constituency Member, Welsh Labour Group, Counsel General and Minister for the Constitution – Wales
  7. Chiara Aquino, PhD Candidate, University of Edinburgh – Scotland
  8. Benedetta Argentieri, Journalist and filmmaker – Italy
  9. Rezgar Bahary, Journalist – UK
  10. Naamat Bedrdine, Politician and writer – Lebanon
  11. Walden Bello, International Adjunct Professor of Sociology, SUNY Binghamton, and recipient ot the Right Livelihood Award (aka Alternative Nobel Prize) in 2003 – USA
  12. Janet Biehl, Independent scholar, author, artist – USA
  13. Jonathan Bloch, Writer – UK
  14. Baroness Christine Blower, House of Lords – UK
  15. Debbie Bookchin, Journalist and author – USA
  16. Prof Bill Bowring, School of Law, Birkbeck College, University of London – UK
  17. Jane Byrne, Teacher – UK
  18. Robert Caldwell, Assistant Professor of Indigenous Studies, University at Buffalo – USA
  19. Campaign Against Criminalising Communities (CAMPACC) – UK
  20. CND (Campaign Against Nuclear Disarmament) – UK
  21. Margaret Cerullo, Hampshire College – USA
  22. Maggie Cook, UNISON NEC member – UK
  23. Mary Davis FRSA, Visiting Professor of Labour History at Royal Holloway University of London – UK
  24. Defend Kurdistan Initiative – UK
  25. Mary Dibis, Mousawat for Women – Lebanon
  26. Penelope Dimond, Writer and actor – UK
  27. Gorka Elejabarrieta Diaz, Basque Senator, Director EH Bildu International Relations Department – Basque Country
  28. Federal Executive Committee of Women’s Union Courage – Germany
  29. Silvia Federici, Author and Professor Emerita of Social Science, Hofstra University – USA
  30. Andrew Feinstein , Executive Director, Shadow World Investigations – UK
  31. Dr Phil Frampton, Author – UK
  32. Freedom Socialist Party – Australian Section
  33. Freedom Socialist Party – USA Section
  34. Andreas Gavrielidis, Greek-Kurdish Solidarity
  35. Lindsey German, Convenor Stop the War Coalition – UK
  36. Selay Ghaffar, Exiled women’s rights activist from Afghanistan
  37. Prof Barry Gills, Fellow of the World Academy of Art and Science – UK
  38. Dr Sarah Glynn, Writer – France
  39. Mustafa Gorer, Kurdish activist – UK
  40. Kirmanj Gundi, KHRO (Kurdistan Human Rights Observer) – UK
  41. Prof Michael Gunter, General Secretary of EU Turkey Civic Commission (EUTCC) – USA
  42. Rahila Gupta, Chair of Southall Black Sisters – UK
  43. Kazhal Hamarashid, Board member of the Toronto Kurdish Community Centre – Canada
  44. Niaz Hamdi, KHRO (Kurdistan Human Rights Observer) – UK
  45. John Hendy QC, Barrister – UK
  46. Nick Hildyard, Policy analyst – UK
  47. Ava Homa, Writer, journalist and activist – Canada/USA
  48. Srecko Horvat, Co-founder of DiEM25 & Progressive International
  49. Dr Stephen Hunt, PiK Ecology Network – UK
  50. John Hunt, Journalist – UK
  51. Alia Hussein, Women’s Affairs Committee of the General Federation of Iraqi Trade Unions – Iraq
  52. Lord Hylton, House of Lords – UK
  53. Serif Isildag, Journalist – UK
  54. Ruken Isik, Adjunct Lecturer at American University – USA
  55. Dafydd Iwan, Former President Plaid Crymru – Wales
  56. Jin Women’s Association – Lebanon
  57. Ramsey Kanaan, Publisher, PM Press – UK
  58. James Kelman, Author – Scotland
  59. Gulay Kilicaslan, Department of Law and Legal Studies, Carleton University – Kanada
  60. Nida Kirmani, Women Democratic Front, Haqooq-e-Khalq Party – Pakistan
  61. Nimat Koko Hamad, Associate researcher and gender specialist – Sudan
  62. Kongra Star Women’s Movement – Rojava & Syria
  63. Claudia Korol, Founder of Popular Education Collective Pañuelos en Rebeldía, Feministas de Abya Yala – Argentina
  64. Balazs Kovacs, Consultant – UK
  65. Kurdish Women’s Relations Office (REPAK) – Kurdistan Region of Iraq
  66. Şeyda Kurt, Journalist and Writer – Germany
  67. Coni Ledesma, International Women’s Alliance (IWA) Europe – Netherlands
  68. Dr Anjila Al-Maamari, Center for Strategic Studies to Support Women and Children – Yemen
  69. Aonghas MacNeacail, Scottish Gaelic poet – Scotland
  70. Fazela Mahomed, Kurdish Human Rights Action Group – South Africa
  71. Saleh Mamon, Campaign Against Criminalising Communities (CAMPACC) – UK
  72. Dr Carol Mann, Director of Women in War – France
  73. Mike Mansfield QC, Barrister – UK
  74. Dr Thomas Jeffrey Miley, Lecturer of Political Sociology, Fellow of Darwin College, University of Cambridge – UK
  75. Zahraa Mohamad, Journalist – Lebanon
  76. Francie Molloy, MP for Mid Ulster – Ireland
  77. David Morgan, Journalist – UK
  78. Baroness Jones of Moulsecoomb, Green Party Member of the House of Lords – UK
  79. Maryam Namazie, Human rights activist, commentator, and broadcaster – UK
  80. Dr Marie Nassif-Debs, President of Association Equality-Wardah Boutros – Lebanon
  81. Doug Nicholls, General Secretary, General Federation of Trade Unions – UK
  82. Margaret Owen, O.B.E., President Widows for Peace through Democracy – UK
  83. Prof Felix Padel, Research associate at Center for World Environmental History, University of Sussex – UK
  84. Sarah Parker, Anti-Capitalist Resistance – UK
  85. Patriotic Democratic Socialist Party (PPDS) – Tunisia
  86. Peace in Kurdistan Campaign – UK
  87. Maxine Peake, Actress – UK
  88. Rosalind Petchesky, Distinguished Professor Emerita of Political Science, Hunter College & the Graduate Center, City University of New York – USA
  89. Dr Thomas Phillips, lecturer in law at Liverpool John Moore University – UK
  90. Eleonora Gea Piccardi, University of Coimbra, PhD candidate – Italy
  91. Ulisse Pizzi, Geologist, UK engineering consultancy – UK
  92. Dr Anni Pues, International human rights lawyer – UK
  93. Radical Women – USA
  94. Radical Women – Australia
  95. Bill Ramsay, Ex-President Educational Institute of Scotland and Convenor of Scottish National Party – Scotland
  96. Ismat Raza Shahjahan, President of Women Democratic Front – Pakistan
  97. Trevor Rayne, Fight Racism! Fight Imperialism! – UK
  98. Gawriyah Riyah Cude, Women’s Trade Union Forum – Iraq
  99. Dimitri Roussopoulos, Writer, editor, publisher, political activist – Canada
  100. Nighat Said Khan, Women Democratic Front, Women Action Forum WAF – Pakistan
  101. Dr Michael Schiffmann, Linguist, English Department of the University of Heidelberg, Translator – Germany
  102. Paul Scholey, Morrish Solicitors – UK
  103. Bert Schouwenburg, International Trade Union Advisor – UK
  104. Chris Scurfield, Political activist – UK
  105. Stephen Smellie, Deputy Convenor UNISON Scotland and NEC member – Scotland
  106. Geoff Shears, Vice-Chair of the Centre for Labour and Social Studies(CLASS) – UK
  107. Tony Shephard, Musician and graphic designer – UK
  108. Tony Simpson, Bertrand Russell Peace Foundation – UK
  109. Radha D’Souza, Professor of law at the University of Westminster – UK
  110. Oskar Spong, Operator – UK
  111. Chris Stephens MP, Glasgow South West – Scotland
  112. Steve Sweeney, International Editor, Morning Star – UK
  113. Tooba Syed, Women Democratic Front – Pakistan
  114. Greta Sykes, Writer and artist – UK
  115. Tim Symonds, Novelist – UK
  116. Joly Talukder, General Secretary of the Bangladesh Garment Workers Trade Union Centre – Bangladesh
  117. Latifa Taamalah Women’s Committee – Tunisia
  118. Shavanah Taj, General Secretary Wales TUC – Wales
  119. Lisa-Marie Taylor, CEO of FiLiA – UK
  120. Saadia Toor, Women Democratic Front – Pakistan
  121. Tom Unterrainer, Bertrand Russell Peace Foundation – UK
  122. Prof Abbas Vali, Professor of Modern Social and Political Theory – UK
  123. Dr Federico Venturini, University of Udine – Italy
  124. Andy Walsh, Chair, Greater Manchester Law Centre – UK
  125. Julie Ward, Former MEP – UK
  126. Arthur West, Secretary, Kilmarnock and Loudon Trades Union Council – Scotland
  127. Prof Kariane Westrheim, Chair of EU Turkey Civic Commission (EUTCC) – Norway
  128. Alex Wilson, PhD student at York University in Toronto, Ontario – Canada
  129. Dr Fiona Woods, Lecturer, Technological University Shannon – Ireland
  130. Paula Yacoubian, Member of Parliament – Lebanon
  131. Rosy Zúñiga, Latin America and Caribbean Popular Education Council CEAAL – Mexico