Capitalism and Reforms

Capitalism and Reforms

This post includes sections on: can capitalism be reformed, proposed reforms, do reforms protect capitalism, why reforms won’t work, and capitalism undoes reforms that benefit ordinary people.

This post is critical of reforms because they mostly protect capitalism in different ways and get in the way of building transformational mass movements. But I also do not completely discount them, as I think they might have a positive part to play in moving us towards ending capitalism.

This article is from the blog buildingarevolutionarymovement.

Can capitalism be reformed?

The obvious answer is no. But its more complicated than that. It depends what you mean by reform and timescales. If the question means can capitalism be reformed long term to meet the needs of ordinary people, then no way. If you mean when capitalism gets out of control can it be reformed so things are a bit less unequal to quieten demands for system change, then quite possibly, such as the 1930s in the US and the post-war decades in the UK.

Twenty-first-century capitalism may be less profitable but the corporate elite are clearly securing massive profits. These could be redistributed in workers wages, or from tax increases to fund a welfare state to meet everyone’s needs, unlike the substandard social safety net we currently have. I do think redistributive reforms are possible but it will require pressure from mass movements, which do not currently exist.

The Tory response to Covid could be seen as a reform and it certainly shows what’s possible. It contradicts the neoliberal claims that if we leave things to the free market and everything will be fine. I more see this as crisis response, with the Tories needing to balance the demands of the public to meet their basic needs and capitalists demands to keep the economy running. Extending the job retention or furlough scheme in the Spring and Winter was due to pressure from unions and business leaders, but there has not been a strong demand from the left. The question now is how will the government deficit be paid for – tax rises or more austerity. We’ve still not recovered from the last round of austerity by the coalition government following the 2008 financial crisis. Austerity now would continue the process of rolling back postwar gains related to benefits, more NHS privatisation and the welfare support for the most vulnerable (see the final section of the post for more on this).

Proposed reforms

Many reformist capitalists do not support the neoliberal form of capitalism – extreme inequality and corporate power – that we live under at the moment. They want a ‘fairer’ or ‘more equal’ form of capitalism. There are no shortage of proposals to reform capitalism, these include Robert Reich, David Korten, Thomas Piketty, Murray Edwards College, Cambridge University, Dominic Barton, the global managing director of McKinsey & Company, Ray Dalios, George Soros, Joseph Stiglitz.

Then there are different names for a better capitalism: decent capitalism, responsible capitalism, inclusive cap, stakeholder cap, ethical capitalism, conscious capitalism, Economic Dignity, Common-Good Capitalism.

In the UK, Ed Miliband when he was the leader of the Labour Party (2010-2015) wanted to introduce a proper industrial strategy to introduce national and regional investment and to bring in controls over the excesses of corporate behaviour. The Corbyn project presented itself as democratic socialist but due to the limits of global neoliberalism, could have only moved us towards social democracy. The current Tory government are looking to copy past Labour Party policies with their ‘levelling up’ rhetoric, although it seems unlikely they will follow through.

The UK left-leaning think tank Institute for Public Policy Research came out with its 10 point plan for a better Britain in 2018: Reshaping the economy, Securing good pay and good jobs, Improving the private sector, promoting competition and protecting consumers, Increasing public investment, Strengthening the financial system, Tackling wealth inequality, Fair and simple taxes, Environmental sustainability, Devolution. It’s likely that Theresa May when Prime Minister was sympathetic to some of these ideas.

Do reforms protect capitalism?

Mostly yes. Many on the radical left argue that fighting for reforms maintains capitalism by making it more stable or profitable.

Nate Hawthorne has a more nuanced understanding. He describes in this post that reforms help capitalism function, he gives the example of extending credit to companies so they can operate. This could be broadened to include all the things that governments do that make the economy and business environment easier for companies to operate in and make profits.

Nate also describes the importance of the spreading of ‘capitalists class consciousness’ to ensure capitalist system stability. Capitalists will have ‘boss-consciousness’ related to their employees in their business but some will be more focused on increasing their personal wealth over the long term interests of the capitalists class. Reforms can limit the excesses of some self-serving capitalists. This is called the ‘corporate compromise’ by Young et al in Levers of Power: How the 1% Rules and What the 99% Can Do About It. The book describes how the creation of US legislation goes through a process of being generally agreeable to difference corporate interests to ensure the stability of capitalism [1]. It describes how Barak Obama worked very hard to keep the capitalist system stable so it worked for the business world as a whole [2]. And that Donald Trump violated the corporate compromise because he advanced certain business interests over others [3].

Reforms also prevent social unrest by doing just enough to stop it from boiling over. This relates to movements, campaigns, street protests, demonstrations and riots. Examples of this would be the US civil rights laws in the 1960s or the poll tax riots in 1990 in the UK.

Reforms have also saved capitalism from revolution by giving mass movements what they demand to quiet them down. The example here would be the New Deal in the US in the 1930s following a mass movements of trade unions, socialists and communists. [4]

As well as reforms protecting capitalism from itself, greedy capitalists or mass movements, reforms are also used to protect capitalisms profits in the form of anti-trade union laws. (for more information on this see a summary in the final section of this post).

Following the Wall Street Crash of 1929 and the Great Depression in the 1930s, several factors combined to saved capitalism: Keynesian economic theory; mass movements demanding state support and welfare reform; and the economic stimulation generated during the war and the rebuilding after. Richard Wolff asks an important question: has the systematic crushing of the left over the last forty years taken away one of the important mechanisms for protecting capitalism? [5]

Why reforms won’t work

There are several ways to think about this. First, if reforms are achieved that benefit ordinary people but you leave the capitalists in power, they will always undo or roll back any gains for ordinary people (see the next section for more details). The capitalists can’t help themselves. So reform is not enough and we need to end capitalism. [6]

Second, the mid-twentieth century reforms were achieved because of a combination of rebuilding after the war resulting in a high demand for labour, powerful working-class movements, the increasing profitability of capitalism with capitalist classes willing to share some of their profits, and British capital could not move abroad as it does now so had nowhere else to go. There is also an argument that the threat of communism from the Soviet Union put pressure on western elites and states. [7]

Third, currently, the left is so weak and corporate power so dominant that we’re not winning any reforms. This is the ‘structural power’ argument. [8]

Fourth, some on the left advocate a gradualist strategy through reforms to ending capitalism and creating a socialist society. There is a lot to unpack in future posts on this point but I do think that a rupture with capitalism will be required, a revolution.

Capitalism undoes reforms that benefit ordinary people

Since the 1980s the current form of capitalism, neoliberalism has been rolling back the gain that ordinary people made through the 20th century. Using the four categories from the previous post on these gains I will briefly describe how they have been undone.

First, what is privatisation? It is the selling off of publicly owned services, industries and institutions so they become privately owned and run. In the UK it started with the steel industry in the 1950s, then in the 1980s, Thatcher sold off a large number of public institutions, industries and services. Council housing was sold off in the 1980s through the right to buy scheme. The public services campaign group We Own It gives a great history of the privatisation of different publicly owned services, industries and institutions in Britain.

Parliamentary reform

Paul Foot in The Vote: How it was won and it was undermined, provides an excellent history of success of electoral reform up to the early 20th century. And then how it was undermined for the rest of the century. The continuing struggle for electoral reform is ongoing and important to weaken the Tories and open things up for the radical left.

Worker’s Rights

See a summary of the UK government anti-trade union legislation from 1980-1999 here and from 1979-2010 here. Since 2010 there has been the Trade Union Act 2016 [9], and then further restrictions since that act during related Covid.

Education

Stephen Ball in The Education Debate describes how since the 1980s schools have been remodelled on commercial and industrial institutions. He argues that neoliberalism has changed the British education system through four key mechanisms: top-down performance management, greater competitiveness and contestability, choice and voice, measures to strengthen the capability of public servants to deliver improved public services. Here is a summary by Ball of neoliberal education policy in Britain from 1979-2010 under the Tory’s and New Labour. And here is the We Own It perspective on Academy schools.

Social Welfare

The most recent reform of the welfare system was The Welfare Reform and Work Act 2016. A 2019 report by Frank Field MP, Heidi Allen MP and Feeding Britain called The ‘Other Britain’ and the failure of the welfare state, found that the welfare system is failing the most vulnerable. They list the key issues to be:

  • benefit freeze – claimants no longer get an annual increase in line with inflation so have less and less to live on
  • Universal Credit, issues include 5-week wait and advance payments, third party deductions and old social loans, sanctions, Work Capability Assessments
  • Medical assessments and Personal Independence Payments (PIP)
  • No recourse to public funds for migrants
  • Jobcentres are unsupportive and uncaring
  • The gig economy and the working poor cannot afford to cover their outgoing so need food banks
  • Problem Debt due to low pay force people into high-cost debt

The increasing use of food banks in the UK is another clear indication that the welfare state is failing: “In 2019/20 approximately 1.9 million people used a food bank in the United Kingdom, around 300 thousand more than the previous year.” [10]

The NHS is a key institution of Britain’s welfare state. We Own It has identified three ways the NHS is being undermined:

  • creating competition so private companies provide services funded by taxpayers;
  • the reorganisation of the NHS so regional commissioning groups allow local NHS service contracts to be managed by private companies;
  • the Tory governments have reduced the level of funding, which could make people think a publicly owned NHS isn’t working and so the private sector might be seen as a solution.

Endnotes

  1. Levers of Power: How the 1% Rules and What the 99% Can Do About It, Kevin A. Young, Tarun Banerjee and Michael Schwartz, 2020, chapter 2
  2. Levers of Power, page 131
  3. Levers of Power, page 133
  4. https://lithub.com/howard-zinn-how-fdr-forestalled-a-second-american-revolution/ and https://www.youtube.com/watch?v=4bT8f72s2uU
  5. Crisis and Openings: Introduction to Marxism – Richard D Wolff, 130 min, https://www.youtube.com/watch?v=T9Whccunka4
  6. AskProfWolff: A Critique of Robert Reich, 4 min https://www.youtube.com/watch?v=SNRyDa79ygA; Understanding Marxism: Q&A with Richard D. Wolff, 35 min https://www.youtube.com/watch?v=eU-AkeOyiOQ; How Reaganomics Killed America’s Middle Class, 54 min https://www.youtube.com/watch?v=ZdCNGkZoIZw&t=3004s; Crisis and Openings: Introduction to Marxism – Richard D Wolff, 129 min, https://www.youtube.com/watch?v=T9Whccunka4
  7. see conclusion of https://www.counterpunch.org/2020/12/27/the-tragedy-of-corbynism-a-postmortem. Also http://libcom.org/blog/reform-possible-22122011and http://libcom.org/blog/reform-possible-reformism-guaranteed-22122011
  8. Levers of Power: How the 1% Rules and What the 99% Can Do About It, Kevin A. Young, Tarun Banerjee and Michael Schwartz, 2020
  9. https://en.wikipedia.org/wiki/Trade_Union_Act_2016 and https://www.theguardian.com/politics/2015/jul/15/trade-unions-conservative-offensive-decades-strikes-labour
  10. https://www.statista.com/statistics/382695/uk-foodbank-users/
Why Today’s Bright Green Environmentalists Won’t Save the Planet

Why Today’s Bright Green Environmentalists Won’t Save the Planet

By Lierre Keith, Derrick Jensen, and Max Wilbert

“The beauty of the living world I was trying to save has always been uppermost in my mind,” Rachel Carson wrote.“That, and anger at the senseless, brutish things that were being done.”

Silent Spring, which inspired the modern environmental movement, was more than a critique of pesticides, it was a cri de couer against industrialized society’s destruction of the natural world.

Yet five decades of environmental activism haven’t stopped the destruction, or even slowed it. In those same decades, global animal populations have dropped by 70 percent. Right now, we are losing about one football field of forest every single second. Looking forward provides no solace: the oceans are projected to be empty of fish by 2048.

A salient reason for this failure is that so much environmentalism no longer focuses on saving wild beings and wild places, but instead on how to power their destruction. The beings and biomes who were once our concern have disappeared from the conversation. In their place we are now told to advocate for projects like the Green New Deal. While endangered ecosystems get a mention, the heart of the plan is “meeting 100 percent of the power demand in the United States through clean, renewable, and zero-emission energy sources” in the service of industrial manufacturing.

This new movement is called bright green environmentalism.

Its advocates believe technology and design can render industrial civilization sustainable, and that “green technologies” are good for the planet. Some bright greens are well-known and beloved figures like Al Gore, Naomi Klein, and Bill McKibben as well as organizations like the Sierra Club, Greenpeace, and Audubon. These committed activists have brought the emergency of climate change into consciousness, a huge win as glaciers melt and tundra burns. But bright greens are solving for the wrong variable. Their solutions to global warming take our way of life as a given, and the planet’s health as the dependent variable. That’s backwards: the planet’s health must be more important than our way of life because without a healthy planet you don’t have any way of life whatsoever.

The bright green narrative has to ignore the creatures and communities being consumed. Take the Scottish wildcat, numbering a grim 35, all at risk from a proposed wind installation. Or the birds dying by the thousands at solar facilities in California, where concentrated sunlight melts every creature flying over.

Or the entire biome of the southern wetland forest, being logged four times faster than South American rainforests. Dozens of huge pulp mills export 100 percent of this “biomass” to Europe to feed the demand for biofuels, which bright greens promote as sustainable and carbon-neutral. The forest has a biological diversity unmatched in North America, lush with life existing nowhere else and barely hanging on. This includes the Southeastern American Kestrel. They need longleaf pine savannahs, and longleaf pine have been reduced to 3% of their range. The kestrels depend for their homes on red-cockaded woodpeckers, who exist as a whisper at 1% of historic numbers. Last in this elegiac sample is the gopher tortoise. Four hundred mammals, birds, reptiles, amphibians, and insects cannot survive without the protective cover of the burrows dug by tortoises, tortoises now critically endangered. All these creatures are our kin: our fragile, wondrous, desperate kin, and environmentalists would have them reduced to pellets, shipped to Europe, and burned, while calling their slaughter “green.”

Facts about renewable energy are worse than inconvenient.

First, industrial civilization requires industrial levels of energy. Second is that fossil fuel — especially oil — is functionally irreplaceable. Scaling renewable energy technologies like solar, wind, hydro, and biomass, would constitute ecocide. Twelve percent of the continental United States would have to be covered in windfarms to meet electricity demand alone. To provide for the U.S.A.’s total energy consumption, fully 72% of the continent would have to be devoted to wind farms. Meanwhile, solar and wind development threaten to destroy as much land as projected urban sprawl, oil and gas, coal, and mining combined by 2050.

Finally, solar, wind, and battery technologies are, in their own right, assaults against the living world. From beginning to end, they require industrial-scale devastation: open-pit mining, deforestation, soil toxification that’s permanent on a geologic timescale, extirpation of vulnerable species, and use of fossil fuels. In reality, “green” technologies are some of the most destructive industrial processes ever invented. They won’t save the earth. They’ll only hasten its demise.

There are solutions, once we confront the actual problem.

Simply put, we have to stop destroying the planet and let the world come back. A recent study in Nature found we could cut the carbon added to the atmosphere since the Industrial Revolution in half by reverting 30% of the world’s farmland to its natural state. This would also preserve 70% of endangered animals and plants. This is the lowest of low hanging fruit when it comes to combating climate change and healing our planet. Everywhere there are examples of how the wounded are healed, the missing appear, and the exiled return. Forests repair, grasses take root, and soil sequesters carbon. It’s not too late.

The green new deal has reforestation as one of its goals, but it’s not the main goal, as it should be. If environmentalism is going to help save the planet — and if it’s going to respond to global warming commensurate with the threat — it needs to return to its roots, and remember the love that founders like Rachel Carson had for the land. We need to pledge our loyalty to this planet, our only home.

There’s no time for despair.

Wildcats and kestrels need us now. We have to take back our movement and defend our beloved. How can we do less? And with all of life on our side, how can we lose?


Derrick Jensen, Lierre Keith, and Max Wilbert are the authors of the forthcoming book, Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It. The book will be available March 16th, but you can pre-order to your local bookstore or library via IndieBound now.

Shale Must Fall: Global Day Of Action Against Fracking

Shale Must Fall: Global Day Of Action Against Fracking

Shale Must Fall: Global day of climate actions uniting sites of extraction in the Global South and beyond with their counterparts of consumption in the Global North.

Friday Dec. 11th, on the eve of the 5th anniversary of the Paris Agreement, a diverse group of environmental movements from 20 different countries are mobilizing together to bring visibility to the environmental destruction of fracking.

The movement is mobilizing to highlight the damage caused by European multinationals that do abroad what they are banned from doing at home (in this case, fracking) with the complicity of their governments that subsidize the industry.

The day of action highlight how those government policies completely undermine the Paris Agreement, as Europe is simply “outsourcing” its emissions to the rest of the world.

The actions around the world are focusing on some of Europe’s largest climate criminals which are also shale oil companies—Repsol, Total, Wintershall, Shell, BP—by connecting the dots of their operations around the world.

It is outrageous that Europe is on one hand committing to emissions reductions and the Paris Agreement, yet on the other it is allowing and even subsidizing companies based in their country to frack the rest of the world, causing enormous harm to human health and to the natural world, and dooming future generations—including their own people—to climate chaos.

Local and grassroots movements from the frontlines of extractivism in the Global South are mobilizing against the operations of these multinationals from the Global North demanding climate justice and an end to this international ecocide.

Solidarity is Strength

Each of the environmental resistance struggles at the frontlines in the Global South is usually not strong enough, if isolated, to defeat a threat so disproportionately larger. But as our struggles begin to come together as we are doing today, we can present a united multinational resistance against a threat that is multinational in nature.

The Harms of Fracking

Science has shown fracking to be responsible for more than 50% of all of the increased methane emissions from fossil fuels globally and approximately 1/3 of the total increased emissions from all sources globally over the past decade. Methane is 87 times more harmful than CO2 in its global warming impact on the atmosphere during the first 20 years, and thus the fracking industry is a major cause for accelerating global warming.

This also makes shale gas the fossil fuel with highest greenhouse gas emissions among all fossil fuels.

After having banned or imposed moratoria on fracking in their home countries, European governments are not only allowing their companies to frack the rest of the world, but they are also subsidizing the import of fracked gas with billions of euros of taxpayers’ funds, by building LNG import terminals across the region that will lock the EU into decades of dependency into this fossil fuel.

They are selling the fossil fuel with the worst carbon footprint of all as a clean form of energy that will serve as a bridge to move away from coal. A transition away from coal with something worse than coal? This is insane and we have to stop it. Clean gas is a dirty lie!


 For more information on Shale Must Fall, check out their website, Facebook, Twitter, and Instagram.

Message to the French People

Message to the French People

This writing was written by Deep Green Resistance cadre in December 2018 and is published here in English for the first time.

Message To the French People

In the past weeks we have seen an uprising of the people. Macron and his cronies in the L’Assemblee have gone too far again. The average people in France are living a precarious life. We are poor, we are sick, and we are tired of the bosses and the politicians, the little dictators.

Now they try to tell us that we are responsible for paying a tax on fuel to solve global warming. These capitalist dogs who caused the problem in the first place now want to turn around and rob us to fix it. Their fuel taxes are a form of theft from the poor, one of the many ways they rob us of life and liberty. First they exploit our labor. Then they poison us with their factories and pollution. Then they rob us as landlords. Next they commodify every part of our lives through mass advertising. These elites are vampires sucking us dry.

The French people have a true sense of our power.

Our forebearers took the rich to the Guillotines and erected the barricades in Paris. Our grandmothers and grandfathers fought the Nazi regime from the streets and rooftops and alleyways and made collaborators pay for their self-serving treachery.
Now our very own government has unleashed their trained dogs against the people, injuring hundreds and leaving the streets of France bloody. We say: no more. No more can we tolerate their capitalist lies. No more will we pay their farcical taxes. No more will we cooperate with their tyrannical vision. No more will we stand idly by as fascists step to the fore.
As the police and security forces of the state run amok through the streets of this country, we say it is time. Let us rise up. We need a radical new imagination to chart a course out of this terrible storm.

What we want:

1. We want the freedom to determine our own destiny. We can no longer rely on distant wealthy politicians.
2. We want an end to the robbery of the people. This means an end to capitalism and to the capitalist economy and a return to localized economies of sharing and cooperation. Life is incompatible with constant growth.
3. We want a true environmentalism that serves the people and the natural world, not the rich. “Green technology” and “green capitalism” are false solutions that have been sold to us through lies. but on reconnecting with the spirit of the land and changing our economic structure.
4. These goals are mutually supportive, and one cannot succeed without the other. Building a new France and a new world means dismantling mass industrial society, ending the reign of capitalism, regaining a sense of our own political power, autonomy, and responsibility, and reintegrating ourselves into the ecology of the land.
As the world falls deeper into crisis, our leaders are showing their ineptitude. They do not serve us, they serve the rich. It is up to the people of France to disarm the state through the solemn manifestation of our will. In the face of racism and bigotry, we must find solidarity. In the face of state violence and repression, we must find courage. It is our obligation to fight and win.

How to Make Biomass Energy Sustainable Again

How to Make Biomass Energy Sustainable Again

This piece from Low-Tech Magazine examines the practice of coppicing trees for firewood and other uses. The author argues that this practice offers a sustainable, low-tech, small-scale alternative to industrial logging, and doesn’t threaten to accelerate global warming. While we don’t agree with every element of this piece, it is a very important article.


How to Make Biomass Energy Sustainable Again

by Kris De Decker / Low-Tech Magazine

From the Neolithic to the beginning of the twentieth century, coppiced woodlands, pollarded trees, and hedgerows provided people with a sustainable supply of energy, materials, and food.

Pollards-germany-min

Pollarded trees in Germany. Image: René Schröder (CC BY-SA 4.0).

How is Cutting Down Trees Sustainable?

Advocating for the use of biomass as a renewable source of energy – replacing fossil fuels – has become controversial among environmentalists. The comments on the previous article, which discussed thermoelectric stoves, illustrate this:

  • “As the recent film Planet of the Humans points out, biomass a.k.a. dead trees is not a renewable resource by any means, even though the EU classifies it as such.”
  • “How is cutting down trees sustainable?”
  • “Article fails to mention that a wood stove produces more CO2 than a coal power plant for every ton of wood/coal that is burned.”
  • “This is pure insanity. Burning trees to reduce our carbon footprint is oxymoronic.”
  • “The carbon footprint alone is just horrifying.”
  • “The biggest problem with burning anything is once it’s burned, it’s gone forever.”
  • “The only silly question I can add to to the silliness of this piece, is where is all the wood coming from?”

In contrast to what the comments suggest, the article does not advocate the expansion of biomass as an energy source. Instead, it argues that already burning biomass fires – used by roughly 40% of today’s global population – could also produce electricity as a by-product, if they are outfitted with thermoelectric modules. Nevertheless, several commenters maintained their criticism after they read the article more carefully. One of them wrote: “We should aim to eliminate the burning of biomass globally, not make it more attractive.”

Apparently, high-tech thinking has permeated the minds of (urban) environmentalists to such an extent that they view biomass as an inherently troublesome energy source – similar to fossil fuels. To be clear, critics are right to call out unsustainable practices in biomass production. However, these are the consequences of a relatively recent, “industrial” approach to forestry. When we look at historical forest management practices, it becomes clear that biomass is potentially one of the most sustainable energy sources on this planet.

Coppicing: Harvesting Wood Without Killing Trees

Nowadays, most wood is harvested by killing trees. Before the Industrial Revolution, a lot of wood was harvested from living trees, which were coppiced. The principle of coppicing is based on the natural ability of many broad-leaved species to regrow from damaged stems or roots – damage caused by fire, wind, snow, animals, pathogens, or (on slopes) falling rocks. Coppice management involves the cutting down of trees close to ground level, after which the base – called the “stool” – develops several new shoots, resulting in a multi-stemmed tree.

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A coppice stool. Image: Geert Van der Linden.

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A recently coppiced patch of oak forest. Image: Henk vD. (CC BY-SA 3.0)

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Coppice stools in Surrey, England. Image: Martinvl (CC BY-SA 4.0)

When we think of a forest or a tree plantation, we imagine it as a landscape stacked with tall trees. However, until the beginning of the twentieth century, at least half of the forests in Europe were coppiced, giving them a more bush-like appearance. [1] The coppicing of trees can be dated back to the stone age, when people built pile dwellings and trackways crossing prehistoric fenlands using thousands of branches of equal size – a feat that can only be accomplished by coppicing. [2]

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Historical-coppice-forests-spain

The approximate historical range of coppice forests in the Czech Republic (above, in red) and in Spain (below, in blue). Source: “Coppice forests in Europe”, see [1]

Ever since then, the technique formed the standard approach to wood production – not just in Europe but almost all over the world. Coppicing expanded greatly during the eighteenth and nineteenth centuries, when population growth and the rise of industrial activity (glass, iron, tile and lime manufacturing) put increasing pressure on wood reserves.

Short Rotation Cycles

Because the young shoots of a coppiced tree can exploit an already well-developed root system, a coppiced tree produces wood faster than a tall tree. Or, to be more precise: although its photosynthetic efficiency is the same, a tall tree provides more biomass below ground (in the roots) while a coppiced tree produces more biomass above ground (in the shoots) – which is clearly more practical for harvesting. [3] Partly because of this, coppicing was based on short rotation cycles, often of around two to four years, although both yearly rotations and rotations up to 12 years or longer also occurred.

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Coppice stools with different rotation cycles. Images: Geert Van der Linden. 

Because of the short rotation cycles, a coppice forest was a very quick, regular and reliable supplier of firewood. Often, it was cut up into a number of equal compartments that corresponded to the number of years in the planned rotation. For example, if the shoots were harvested every three years, the forest was divided into three parts, and one of these was coppiced each year. Short rotation cycles also meant that it took only a few years before the carbon released by the burning of the wood was compensated by the carbon that was absorbed by new growth, making a coppice forest truly carbon neutral. In very short rotation cycles, new growth could even be ready for harvest by the time the old growth wood had dried enough to be burned.

In some tree species, the stump sprouting ability decreases with age. After several rotations, these trees were either harvested in their entirety and replaced by new trees, or converted into a coppice with a longer rotation. Other tree species resprout well from stumps of all ages, and can provide shoots for centuries, especially on rich soils with a good water supply. Surviving coppice stools can be more than 1,000 years old.

Biodiversity

A coppice can be called a “coppice forest” or a “coppice plantation”, but in reality it was neither a forest nor a plantation – perhaps something in between. Although managed by humans, coppice forests were not environmentally destructive, on the contrary. Harvesting wood from living trees instead of killing them is beneficial for the life forms that depend on them. Coppice forests can have a richer biodiversity than unmanaged forests, because they always contain areas with different stages of light and growth. None of this is true in industrial wood plantations, which support little or no plant and animal life, and which have longer rotation cycles (of at least twenty years).

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Coppice stools in the Netherlands. Image: K. Vliet (CC BY-SA 4.0)

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Sweet chestnut coppice at Flexham Park, Sussex, England. Image: Charlesdrakew, public domain.

Our forebears also cut down tall, standing trees with large-diameter stems – just not for firewood. Large trees were only “killed” when large timber was required, for example for the construction of ships, buildings, bridges, and windmills. [4] Coppice forests could contain tall trees (a “coppice-with-standards”), which were left to grow for decades while the surrounding trees were regularly pruned. However, even these standing trees could be partly coppiced, for example by harvesting their side branches while they were alive (shredding).

Multipurpose Trees

The archetypical wood plantation promoted by the industrial world involves regularly spaced rows of trees in even-aged, monocultural stands, providing a single output – timber for construction, pulpwood for paper production, or fuelwood for power plants. In contrast, trees in pre-industrial coppice forests had multiple purposes. They provided firewood, but also construction materials and animal fodder.

The targeted wood dimensions, determined by the use of the shoots, set the rotation period of the coppice. Because not every type of wood was suited for every type of use, coppiced forests often consisted of a variety of tree species at different ages. Several age classes of stems could even be rotated on the same coppice stool (“selection coppice”), and the rotations could evolve over time according to the needs and priorities of the economic activities.

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A small woodland with a diverse mix of coppiced, pollarded and standard trees. Image: Geert Van der Linden.  

Coppiced wood was used to build almost anything that was needed in a community. [5] For example, young willow shoots, which are very flexible, were braided into baskets and crates, while sweet chestnut prunings, which do not expand or shrink after drying, were used to make all kinds of barrels. Ash and goat willow, which yield straight and sturdy wood, provided the material for making the handles of brooms, axes, shovels, rakes and other tools.

Young hazel shoots were split along the entire length, braided between the wooden beams of buildings, and then sealed with loam and cow manure – the so-called wattle-and-daub construction. Hazel shoots also kept thatched roofs together. Alder and willow, which have almost limitless life expectancy under water, were used as foundation piles and river bank reinforcements. The construction wood that was taken out of a coppice forest did not diminish its energy supply: because the artefacts were often used locally, at the end of their lives they could still be burned as firewood.

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Harvesting leaf fodder in Leikanger kommune, Norway. Image: Leif Hauge. Source: [19]

Coppice forests also supplied food. On the one hand, they provided people with fruits, berries, truffles, nuts, mushrooms, herbs, honey, and game. On the other hand, they were an important source of winter fodder for farm animals. Before the Industrial Revolution, many sheep and goats were fed with so-called “leaf fodder” or “leaf hay” – leaves with or without twigs. [6]

Elm and ash were among the most nutritious species, but sheep also got birch, hazel, linden, bird cherry and even oak, while goats were also fed with alder. In mountainous regions, horses, cattle, pigs and silk worms could be given leaf hay too. Leaf fodder was grown in rotations of three to six years, when the branches provided the highest ratio of leaves to wood. When the leaves were eaten by the animals, the wood could still be burned.

Pollards & Hedgerows

Coppice stools are vulnerable to grazing animals, especially when the shoots are young. Therefore, coppice forests were usually protected against animals by building a ditch, fence or hedge around them. In contrast, pollarding allowed animals and trees to be mixed on the same land. Pollarded trees were pruned like coppices, but to a height of at least two metres to keep the young shoots out of reach of grazing animals.

Coppicing-methods

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Pollarded trees in Segovia, Spain. Image: Ecologistas en Acción.

Wooded meadows and wood pastures – mosaics of pasture and forest – combined the grazing of animals with the production of fodder, firewood and/or construction wood from pollarded trees. “Pannage” or “mast feeding” was the method of sending pigs into pollarded oak forests during autumn, where they could feed on fallen acorns. The system formed the mainstay of pork production in Europe for centuries. [7] The “meadow orchard” or “grazed orchard” combined fruit cultivation and grazing — pollarded fruit trees offered shade to the animals, while the animals could not reach the fruit but fertilised the trees.

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Forest or pasture? Something in between. A “dehesa” (pig forest farm) in Spain. Image by Basotxerri (CC BY-SA 4.0).

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Cattle grazes among pollarded trees in Huelva, Spain. (CC BY-SA 2.5)

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A meadow orchard surrounded by a living hedge in Rijkhoven, Belgium. Image: Geert Van der Linden.

While agriculture and forestry are now strictly separated activities, in earlier times the farm was the forest and vice versa. It would make a lot of sense to bring them back together, because agriculture and livestock production – not wood production – are the main drivers of deforestation. If trees provide animal fodder, meat and dairy production should not lead to deforestation. If crops can be grown in fields with trees, agriculture should not lead to deforestation. Forest farms would also improve animal welfare, soil fertility and erosion control.

Line Plantings

Extensive plantations could consist of coppiced or pollarded trees, and were often managed as a commons. However, coppicing and pollarding were not techniques seen only in large-scale forest management. Small woodlands in between fields or next to a rural house and managed by an individual household would be coppiced or pollarded. A lot of wood was also grown as line plantings around farmyards, fields and meadows, near buildings, and along paths, roads and waterways. Here, lopped trees and shrubs could also appear in the form of hedgerows, thickly planted hedges. [8]

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Hedge landscape in Normandy, France, around 1940. Image: W Wolny, public domain.

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Line plantings in Flanders, Belgium. Detail from the Ferraris map, 1771-78. 

Although line plantings are usually associated with the use of hedgerows in England, they were common in large parts of Europe. In 1804, English historian Abbé Mann expressed his surprise when he wrote about his trip to Flanders (today part of Belgium): “All fields are enclosed with hedges, and thick set with trees, insomuch that the whole face of the country, seen from a little height, seems one continued wood”. Typical for the region was the large number of pollarded trees. [8]

Like coppice forests, line plantings were diverse and provided people with firewood, construction materials and leaf fodder. However, unlike coppice forests, they had extra functions because of their specific location. [9] One of these was plot separation: keeping farm animals in, and keeping wild animals or cattle grazing on common lands out. Various techniques existed to make hedgerows impenetrable, even for small animals such as rabbits. Around meadows, hedgerows or rows of very closely planted pollarded trees (“pollarded tree hedges”) could stop large animals such as cows. If willow wicker was braided between them, such a line planting could also keep small animals out. [8]

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Detail of a yew hedge. Image: Geert Van der Linden. 

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Hedgerow. Image: Geert Van der Linden. 

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Pollarded tree hedge in Nieuwekerken, Belgium. Image: Geert Van der Linden.

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Coppice stools in a pasture. Image: Jan Bastiaens.

Trees and line plantings also offered protection against the weather. Line plantings protected fields, orchards and vegetable gardens against the wind, which could erode the soil and damage the crops. In warmer climates, trees could shield crops from the sun and fertilize the soil. Pollarded lime trees, which have very dense foliage, were often planted right next to wattle-and-daub buildings in order to protect them from wind, rain and sun. [10]

Dunghills were protected by one or more trees, preventing the valuable resource from evaporating due to sun or wind. In the yard of a watermill, the wooden water wheel was shielded by a tree to prevent the wood from shrinking or expanding in times of drought or inactivity. [8]

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A pollarded tree protects a water wheel. Image: Geert Van der Linden. 

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Pollarded lime trees protect a farm building in Nederbrakel, Belgium. Image: Geert Van der Linden.

Location Matters

Along paths, roads and waterways, line plantings had many of the same location-specific functions as on farms. Cattle and pigs were hoarded over dedicated droveways lined with hedgerows, coppices and/or pollards. When the railroads appeared, line plantings prevented collisions with animals. They protected road travellers from the weather, and marked the route so that people and animals would not get off the road in a snowy landscape. They prevented soil erosion at riverbanks and hollow roads.

All functions of line plantings could be managed by dead wood fences, which can be moved more easily than hedgerows, take up less space, don’t compete for light and food with crops, and can be ready in a short time. [11] However, in times and places were wood was scarce a living hedge was often preferred (and sometimes obliged) because it was a continuous wood producer, while a dead wood fence was a continuous wood consumer. A dead wood fence may save space and time on the spot, but it implies that the wood for its construction and maintenance is grown and harvested elsewhere in the surroundings.

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Image: Pollarded tree hedge in Belgium. Image: Geert Van der Linden.

Local use of wood resources was maximised. For example, the tree that was planted next to the waterwheel, was not just any tree. It was red dogwood or elm, the wood that was best suited for constructing the interior gearwork of the mill. When a new part was needed for repairs, the wood could be harvested right next to the mill. Likewise, line plantings along dirt roads were used for the maintenance of those roads. The shoots were tied together in bundles and used as a foundation or to fill up holes. Because the trees were coppiced or pollarded and not cut down, no function was ever at the expense of another.

Nowadays, when people advocate for the planting of trees, targets are set in terms of forested area or the number of trees, and little attention is given to their location – which could even be on the other side of the world. However, as these examples show, planting trees closeby and in the right location can significantly optimise their potential.

Shaped by Limits

Coppicing has largely disappeared in industrial societies, although pollarded trees can still be found along streets and in parks. Their prunings, which once sustained entire communities, are now considered waste products. If it worked so well, why was coppicing abandoned as a source of energy, materials and food? The answer is short: fossil fuels. Our forebears relied on coppice because they had no access to fossil fuels, and we don’t rely on coppice because we have.

Our forebears relied on coppice because they had no access to fossil fuels, and we don’t rely on coppice because we have

Most obviously, fossil fuels have replaced wood as a source of energy and materials. Coal, gas and oil took the place of firewood for cooking, space heating, water heating and industrial processes based on thermal energy. Metal, concrete and brick – materials that had been around for many centuries – only became widespread alternatives to wood after they could be made with fossil fuels, which also brought us plastics. Artificial fertilizers – products of fossil fuels – boosted the supply and the global trade of animal fodder, making leaf fodder obsolete. The mechanisation of agriculture – driven by fossil fuels – led to farming on much larger plots along with the elimination of trees and line plantings on farms.

Less obvious, but at least as important, is that fossil fuels have transformed forestry itself. Nowadays, the harvesting, processing and transporting of wood is heavily supported by the use of fossil fuels, while in earlier times they were entirely based on human and animal power – which themselves get their fuel from biomass. It was the limitations of these power sources that created and shaped coppice management all over the world.

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Harvesting wood from pollarded trees in Belgium, 1947. Credit: Zeylemaker, Co., Nationaal Archief (CCO)

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Transporting firewood in the Basque Country. Source: Notes on pollards: best practices’ guide for pollarding. Gipuzkoaka Foru Aldundía-Diputación Foral de Giuzkoa, 2014.

Wood was harvested and processed by hand, using simple tools such as knives, machetes, billhooks, axes and (later) saws. Because the labour requirements of harvesting trees by hand increase with stem diameter, it was cheaper and more convenient to harvest many small branches instead of cutting down a few large trees. Furthermore, there was no need to split coppiced wood after it was harvested. Shoots were cut to a length of around one metre, and tied together in “faggots”, which were an easy size to handle manually.

It was the limitations of human and animal power that created and shaped coppice management all over the world

To transport firewood, our forebears relied on animal drawn carts over often very bad roads. This meant that, unless it could be transported over water, firewood had to be harvested within a radius of at most 15-30 km from the place where it was used. [12] Beyond those distances, the animal power required for transporting the firewood was larger than its energy content, and it would have made more sense to grow firewood on the pasture that fed the draft animal. [13] There were some exceptions to this rule. Some industrial activities, like iron and potash production, could be moved to more distant forests – transporting iron or potash was more economical than transporting the firewood required for their production. However, in general, coppice forests (and of course also line plantings) were located in the immediate vicinity of the settlement where the wood was used.

In short, coppicing appeared in a context of limits. Because of its faster growth and versatile use of space, it maximised the local wood supply of a given area. Because of its use of small branches, it made manual harvesting and transporting as economical and convenient as possible.

Can Coppicing be Mechanised?

From the twentieth century onwards, harvesting was done by motor saw, and since the 1980s, wood is increasingly harvested by powerful vehicles that can fell entire trees and cut them on the spot in a matter of minutes. Fossil fuels have also brought better transportation infrastructures, which have unlocked wood reserves that were inaccessible in earlier times. Consequently, firewood can now be grown on one side of the planet and consumed at the other.

The use of fossil fuels adds carbon emissions to what used to be a completely carbon neutral activity, but much more important is that it has pushed wood production to a larger – unsustainable – scale. [14] Fossil fueled transportation has destroyed the connection between supply and demand that governed local forestry. If the wood supply is limited, a community has no other choice than to make sure that the wood harvest rate and the wood renewal rate are in balance. Otherwise, it risks running out of fuelwood, craft wood and animal fodder, and it would be abandoned.

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Mechanically harvested willow coppice plantation. Shortly after coppicing (right), 3-years old growth (left). Image: Lignovis GmbH (CC BY-SA 4.0). 

Likewise, fully mechanised harvesting has pushed forestry to a scale that is incompatible with sustainable forest management. Our forebears did not cut down large trees for firewood, because it was not economical. Today, the forest industry does exactly that because mechanisation makes it the most profitable thing to do. Compared to industrial forestry, where one worker can harvest up to 60 m3 of wood per hour, coppicing is extremely labour-intensive. Consequently, it cannot compete in an economic system that fosters the replacement of human labour with machines powered by fossil fuels.

Coppicing cannot compete in an economic system that fosters the replacement of human labour with machines powered by fossil fuels

Some scientists and engineers have tried to solve this by demonstrating coppice harvesting machines. [15] However, mechanisation is a slippery slope. The machines are only practical and economical on somewhat larger tracts of woodland (>1 ha) which contain coppiced trees of the same species and the same age, with only one purpose (often fuelwood for power generation). As we have seen, this excludes many older forms of coppice management, such as the use of multipurpose trees and line plantings. Add fossil fueled transportation to the mix, and the result is a type of industrial coppice management that brings few improvements.

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Coppiced trees along a brook in ‘s Gravenvoeren, Belgium. Image: Geert Van der Linden. 

Sustainable forest management is essentially local and manual. This doesn’t mean that we need to copy the past to make biomass energy sustainable again. For example, the radius of the wood supply could be increased by low energy transport options, such as cargo bikes and aerial ropeways, which are much more efficient than horse or ox drawn carts over bad roads, and which could be operated without fossil fuels. Hand tools have also improved in terms of efficiency and ergonomics. We could even use motor saws that run on biofuels – a much more realistic application than their use in car engines. [16]

The Past Lives On

This article has compared industrial biomass production with historical forms of forest management in Europe, but in fact there was no need to look to the past for inspiration. The 40% of the global population consisting of people in poor societies that still burn wood for cooking and water and/or space heating, are no clients of industrial forestry. Instead, they obtain firewood in much of the same ways that we did in earlier times, although the tree species and the environmental conditions can be very different. [17]

A 2017 study calculated that the wood consumption by people in “developing” societies – good for 55% of the global wood harvest and 9-15% of total global energy consumption – only causes 2-8% of anthropogenic climate impacts. [18] Why so little? Because around two-thirds of the wood that is harvested in developing societies is harvested sustainably, write the scientists. People collect mainly dead wood, they grow a lot of wood outside the forest, they coppice and pollard trees, and they prefer the use of multipurpose trees, which are too valuable to cut down. The motives are the same as those of our ancestors: people have no access to fossil fuels and are thus tied to a local wood supply, which needs to be harvested and transported manually.

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African women carrying firewood. (CC BY-SA 4.0)

These numbers confirm that it is not biomass energy that’s unsustainable. If the whole of humanity would live as the 40% that still burns biomass regularly, climate change would not be an issue. What is really unsustainable is a high energy lifestyle. We can obviously not sustain a high-tech industrial society on coppice forests and line plantings alone. But the same is true for any other energy source, including uranium and fossil fuels.

Written by Kris De Decker. Proofread by Alice Essam.

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References:

[1] Multiple references:

Unrau, Alicia, et al. Coppice forests in Europe. University of Freiburg, 2018.

Notes on pollards: best practices’ guide for pollarding. Gipuzkoako Foru Aldundia-Diputación Foral de Gipuzkoa, 2014.

A study of practical pollarding techniques in Northern Europe. Report of a three month study tour August to November 2003, Helen J. Read.

Aarden wallen in Europa, in “Tot hier en niet verder: historische wallen in het Nederlandse landschap”, Henk Baas, Bert Groenewoudt, Pim Jungerius and Hans Renes, Rijksdienst voor het Cultureel Erfgoed, 2012.

[2] Logan, William Bryant. Sprout lands: tending the endless gift of trees. WW Norton & Company, 2019.

[3] Holišová, Petra, et al. “Comparison of assimilation parameters of coppiced and non-coppiced sessile oaks“. Forest-Biogeosciences and Forestry 9.4 (2016): 553.

[4] Perlin, John. A forest journey: the story of wood and civilization. The Countryman Press, 2005.

[5] Most of this information comes from a Belgian publication (in Dutch language): Handleiding voor het inventariseren van houten beplantingen met erfgoedwaarde. Geert Van der Linden, Nele Vanmaele, Koen Smets en Annelies Schepens, Agentschap Onroerend Erfgoed, 2020. For a good (but concise) reference in English, see Rotherham, Ian. Ancient Woodland: history, industry and crafts. Bloomsbury Publishing, 2013.

[6] While leaf fodder was used all over Europe, it was especially widespread in mountainous regions, such as Scandinavia, the Alps and the Pyrenees. For example, in Sweden in 1850, 1.3 million sheep and goats consumed a total of 190 million sheaves annually, for which at least 1 million hectares deciduous woodland was exploited, often in the form of pollards. The harvest of leaf fodder predates the use of hay as winter fodder. Branches could be cut with stone tools, while cutting grass requires bronze or iron tools. While most coppicing and pollarding was done in winter, harvesting leaf fodder logically happened in summer. Bundles of leaf fodder were often put in the pollarded trees to dry. References:Logan, William Bryant. Sprout lands: tending the endless gift of trees. WW Norton & Company, 2019.

A study of practical pollarding techniques in Northern Europe. Report of a three month study tour August to November 2003, Helen J. Read.

Slotte H., “Harvesting of leaf hay shaped the Swedish landscape“, Landscape Ecology 16.8 (2001): 691-702.

[7] Wealleans, Alexandra L. “Such as pigs eat: the rise and fall of the pannage pig in the UK“. Journal of the Science of Food and Agriculture 93.9 (2013): 2076-2083.

[8] This information is based on several Dutch language publications:Handleiding voor het inventariseren van houten beplantingen met erfgoedwaarde. Geert Van der Linden, Nele Vanmaele, Koen Smets en Annelies Schepens, Agentschap Onroerend Erfgoed, 2020.

Handleiding voor het beheer van hagen en houtkanten met erfgoedwaarde. Thomas Van Driessche, Agentschap Onroerend Erfgoed, 2019

Knotbomen, knoestige knapen: een praktische gids. Geert Van der Linden, Jos Schenk, Bert Geeraerts, Provincie Vlaams-Brabant, 2017.

Handleiding: Het beheer van historische dreven en wegbeplantingen. Thomas Van Driessche, Paul Van den Bremt and Koen Smets. Agentschap Onroerend Erfgoed, 2017.

Dirkmaat, Jaap. Nederland weer mooi: op weg naar een natuurlijk en idyllisch landschap. ANWB Media-Boeken & Gidsen, 2006.

For a good source in English, see: Müller, Georg. Europe’s Field Boundaries: Hedged banks, hedgerows, field walls (stone walls, dry stone walls), dead brushwood hedges, bent hedges, woven hedges, wattle fences and traditional wooden fences. Neuer Kunstverlag, 2013.

If line plantings were mainly used for wood production, they were planted at some distance from each other, allowing more light and thus a higher wood production. If they were mainly used as plot boundaries, they were planted more closely together. This diminished the wood harvest but allowed for a thicker growth.

[9] In fact, coppice forests could also have a location-specific function: they could be placed around a city or settlement to form an impenetrable obstacle for attackers, either by foot or by horse. They could not easily be destroyed by shooting, in contrast to a wall. Source: [5]

[10] Lime trees were even used for fire prevention. They were planted right next to the baking house in order to stop the spread of sparks to wood piles, haystacks and thatched roofs. Source: [5]

[11]  The fact that living hedges and trees are harder to move than dead wood fences and posts also has practical advantages. In Europe until the French era, there was no land register and boundaries where physically indicated in the landscape. The surveyor’s work was sealed with the planting of a tree, which is much harder to move on the sly than a pole or a fence. Source: [5]

[12] And, if it could be brought in over water from longer distances, the wood had to be harvested within 15-30 km of the river or coast.

[13] Sieferle, Rolf Pieter. The Subterranean Forest: energy systems and the industrial revolution. White Horse Press, 2001.

[14] On different scales of wood production, see also:

Jalas, Mikko, and Jenny, Rinkinen. “Stacking wood and staying warm: time, temporality and housework around domestic heating systems“, Journal of Consumer Culture 16.1 (2016): 43-60.

Rinkinen, Jenny. “Demanding energy in everyday life: insights from wood heating into theories of social practice.” (2015).

[15] Vanbeveren, S.P.P., et al. “Operational short rotation woody crop plantations: manual or mechanised harvesting?” Biomass and Bioenergy 72 (2015): 8-18.

[16] However, chainsaws can have adverse effects on some tree species, such as reduced growth or greater ability to transfer disease.

[17] Multiple sources that refer to traditional forestry practices in Africa:

Leach, Gerald, and Robin Mearns. Beyond the woodfuel crisis: people, land and trees in Africa. Earthscan, 1988.

Leach, Melissa, and Robin Mearns. “The lie of the land: challenging received wisdom on the African environment.” (1998)

Cline-Cole, Reginald A. “Political economy, fuelwood relations, and vegetation conservation: Kasar Kano, Northerm Nigeria, 1850-1915.” Forest & Conservation History 38.2 (1994): 67-78.

[18] Multiple references:Bailis, Rob, et al. “Getting the number right: revisiting woodfuel sustainability in the developing world.” Environmental Research Letters 12.11 (2017): 115002

Masera, Omar R., et al. “Environmental burden of traditional bioenergy use.” Annual Review of Environment and Resources 40 (2015): 121-150.

Study downgrades climate impact of wood burning, John Upton, Climate Central, 2015.

[19] Haustingsskog. [revidert] Rettleiar for restaurering og skjøtsel, Garnås, Ingvill; Hauge, Leif ; Svalheim, Ellen, NIBIO RAPPORT | VOL. 4 | NR. 150 | 2018.