Editor’s note: The following event is not being organized by DGR. We stand in solidarity with it and encourage our readers to get involved if possible.
Webinar on Pornography
Our conversation will be led by Hugh Esco, a member of the Green Alliance for Sex Based Rights, an officer of the Georgia Green Party. Hugh has for years researched the pornography industry and its impact on the often trafficked ‘performers’, on consumers and their families and as a contributor to rape culture which poses a growing threat to the mental health of adolescent girls and young women; of the boys and men who want to be a part of their lives. He will be sharing a presentation first developed five years ago, which examines the pornography industry, efforts by the church, state, the courts, feminists and others to regulate it; and which has recently been updated to share new material about the current state of feminist resistance to the monopoly currently controlling the industry. After his presentation, we will open the floor for questions and discussion among the participants.
Saturday, November 4th at 2:00 pm, Eastern time zone, please translate to your timezone for your calendar.
You need to register for the event. You can do it here. You have to open in Firefox to register. The tickets are available at different rates, from $0 to $100.
A Note of Gratitude
As most of our viewers are already aware, DGR conducted an event on Ecology of Spirit on October 21. We would like to thank all who attended and showed us your support. Your kind words encourage us. We would also like to thank those who donated to us through our fundraiser and our auction. Your support will go a long way in building grassroots movements.
For those who missed, you can view the recording here:
Editor’s Note: The following is a summary of the proposed copper mining site Copperwood. Like any other mining, the proposed mine will have dire impacts on the ecology, health and human rights of the area, in this case, the Porcupine mountains and Lake Superior. The following text is compiled from the website Protect the Porkies.
Protect The Porkies is a grassroots campaign dedicated to resisting the development of a metallic sulfide mine in extreme proximity to Lake Superior, Porcupine Mountains State Park, and the North Country Trail. There has never been a metallic sulfide mine which did not contaminate water; Copperwood would be the closest such mine to Lake Superior in history; Lake Superior is the largest freshwater lake on the planet, representing 10% of the world’s surface freshwater.
It’s not hard to piece these facts together to see why the proposed mine is an atrocious and criminal idea. In a world which is getting hotter and drier, in which many cities must import water from hundreds of miles away, protecting freshwater is THE battle of our time.
All of the images on this piece were taken from Protect the Porkies.
Metallic sulfite mine would poison Lake Superior
Canadian company Highland Copper Inc. wants to drill under the Presque Isle River to seize minerals from directly beneath Porcupine Mountains State Park, the largest tract of mixed old growth forest remaining in the Midwest.
Unlike the White Pine North Mine (closed 1997 due to environmental concerns) which consisted of ore graded at 20% purity, Copperwood’s ore grade is estimated at only 1.5%, meaning that nearly 99% of mined material will be stored as 50+ million tons of heavy-metal laden waste rock on topography that slopes towards Lake Superior. Toxins of concern include mercury, arsenic, selenium, and lead. The data show that more than a third of tailings dams are at high risk of causing catastrophic damage to nearby communities if they crumble, and there are already multiple instances of serious failures.
Canadian company Highland Copper is a junior exploration company with zero experience opening and operating a mine, which already has a track record of violating permits and degrading wetlands. But they aren’t letting that slow them down: even though they lack key permits related to stream alterations and engineering of their tailings disposal facility, they have already begun their “summer site prep” of clearcutting and wetlands destruction.
Freshwater seas need protection
In addition to destroying 50+ acres of wetlands and forever altering the course of 5 streams, the project would be permitted to dump half a million gallons of wastewater per day into Namebinag Creek, which empties into Lake Superior. Namebinag Creek is also home to populations of Redside Dace, classified in Michigan as an Endangered Species requiring legal protection.
97% of Earth’s water is salt water and thus not potable. Of the remaining 3%, the majority is frozen in the ice caps and thus not accessible. Of what remains, Lake Superior represents a full 10% of the world’s surface freshwater.
There has never been a metallic sulfide mine which did not contaminate local water. The Chopperwood Mine would erect a tailings disposal facility holding 50+ million tons of heavy-metal laden waste-rock on topography sloping towards Lake Superior.
Even if the tailings dam holds, acid mine drainage is a certainty: sulfides will combine with water and air to create sulfuric acid — a.k.a. battery acid — which then steeps over waste-rock and river sediment to leach heavy metals into the environment.
The last old-growth forest
98% of this planet’s old growth forest have been cut. The 35,000 acres in Porcupine Mountains State Park represent the largest tract of mixed old growth remaining in the Midwest.
Let’s be clear: Porcupine Mountains State Park is not just any park. In 2022, the Porkies were ranked by users of Yelp.com as the “most beautiful State Park in America.” But company maps suggest Highland Copper seeks to drill beneath the Presque Isle River and extract minerals from directly under old-growth forest on Park property.
The mine would subject the area to heavy metal dust spewed up from hundreds of meters underground, to catch and carry on the wind for miles in all directions; twice-daily subterranean blasts which are known to disrupt the reproductive cycles of aquatic life; noise pollution and light pollution which will further impact the mating rituals and calls of wildlife. And it’s unlikely that acid mine drainage will turn around upon reaching the Park entrance, only a 15 second drive from the mine entrance road.
Clearcutting enables wildfires
Already Highland Copper has clearcut hundreds of acres of so-called “secondary” forest in preparation for the Chopperwood Mine. But there’s nothing secondary about the importance of such woods— in addition to existing for their own sake and providing homes for countless organisms, forest which is allowed to mature becomes a barrier against wildfires. As trees grow old, they develop thick fire-resistant bark and shed their lower limbs, thus creating a diverse canopy which is difficult to burn. In the dense shade below, mosses, lichens, and liverworts move in, and the ground grows into a moist sponge.
By replacing moist, shady conditions with hot dry desert with increased airflow, right in the middle of the woods, Highland Copper has greatly increased this area’s risk of wildfire. Not convinced? Consider that the Peshtigo Fire, the deadliest fire in American history, started specifically in a logging town.
At a time when wildfires are ravaging so many parts of the world, we should be doing everything we can to help our secondary forests mature, not replace them with a desert.
No more dark night skies
On the bluffs overlooking Lake Superior, the Presque Isle Campground at Porcupine Mountains State Park is one of the most popular in the Midwest. As a rustic campground, there is no electricity and no sewage dump. In just a short walk, visitors may reach three stunning waterfalls on the Presque Isle River or go fishing or swimming at the lakeshore.
Unfortunately, the Chopperwood Mine — in addition to subjecting the area to subterranean blasts, air pollution, and noise pollution — would be lit up like a casino all night long, effectively eliminating a clear view of the starry sky not just for the Presque Isle Area, but for miles around, potentially as far as Black River Harbor, another area of outstanding beauty.
In the 21st century, is there anything scarcer than a good view of the stars?
Home of wolf packs and fish
The 1500 acres encompassed by the mine site fall smack in the middle of a wolf pack’s territory, specifically the pack which travels between Black River Harbor and Presque Isle. It is one of only three wolf packs in the region.
A healthy, happy wolf pack is far scarcer than copper, and more valuable too. It is well known that large deer populations may over-browse riverbanks and bluffs around lakes. By keeping the deer population in check, wolves effectively prevent erosion— quite the opposite of Highland Copper, which is actively annihilating wetlands and rerouting streams.
The Anishinaabe Indians — also known as the Ojibwe — have fished the Presque Isle River and Lake Superior for hundreds of years and always been well-nourished. Unfortunately, fish are bio-accumulators of heavy metals, just like the kind which would be spewed from Chopperwood’s exhaust vents and leached from river sediment via acid mine drainage.
Redside Dace — an endangered species
In the 2009 biological monitoring report, populations of Redside Dace were found in both Namebinag and Unnamed Creek — two streams passing through the mine site which are planned to be rerouted. The Redside Dace is an Endangered Species in Michigan, and the Fishbeck, Carr, and Thompson report clearly states:
“Populations of Redside Dace within the Copperwood site should be protected from human-related impacts.”
Reishi provides medicine
Among the inhabitants of the ecosystem directly adjacent to the mine site is the Northern Reishi Mushroom (ganoderma tsugae). Prized for thousands of years in Chinese and Japanese medicine as “the Mushroom of Immortality,” the Reishi grows exclusively on Eastern Hemlock trees. Given that the Porkies hold the largest remaining tract of old growth Eastern Hemlocks — which have been all but eradicated in the East by the woolly adelgid — it is thus host to the largest and purest population of medicinal Reishi mushrooms in the country.
Unfortunately, like fish, mushrooms are bio-accumulators of heavy metals. One day, will mushroom foragers stop picking the Reishi for fear that a medicine has become a poison?
The last wild coastline
Rome wasn’t built in a day, and neither was industrial sprawl. First you build a network of roads, then you build a mine, then you build parking lots for your 100 or so employees, then those employees want to live nearby so they buy up land and build houses, before you know it there’s a sewage system, an electrical grid, and a proposal to connect the Presque Isle Scenic Area to Black River Harbor via highway, right along some of the last wild coastline remaining, and though such a thing was once inconceivable, it now strikes us as perfectly reasonable, because the mine and its infrastructure have already paved the way.
You may think this scenario sounds like fear-mongering, but just look around you and the proof is everywhere: roads already press against the North Shore in Minnesota and Canada and along all the other Great Lakes. None of it happened overnight: such development unfolds not at the pace of a Hollywood action film, but at an ooze over the course of years, decades, lifetimes. Ecologists refer to this as the Shifting Baseline Syndrome. If we don’t draw a line in the sand now, soon there will be nothing left to draw a line in front of.
A temple in hell
As we moderns come to spend our time increasingly immersed in artificial environments — staring at screens and slogging through traffic — pilgrimages into the peace of Nature fulfill a crucial role: walking along the Presque Isle River, breathing deep the conifer-filtered air while listening to the hush of waterfalls— such experiences are sacred to many. Hindus, Christians, Muslims, Buddhist, atheists and animists too — all are welcome in the Universal Church of Nature.
By threatening this thriving outdoor recreation area with rock grinding, heavy metal exhaust, light pollution, industrial traffic, and acid mine drainage, Highland Copper might as well be burning a temple.
The operation would likely lead to audible rock grinding and subterranean blasts using toxic ammonium nitrate which would be felt for miles around, both on the North Country Trail and in the Presque Isle Scenic Area of the State Park, and possibly even at Black River Harbor. As with the development of Eagle Mine in Marquette County, we can expect non-stop industrial traffic on County Road 519, heavy metal-laden dust from exhaust vents which travels far from its source on the wind. Given that the Copperwood is a metallic sulfide mine, there remain concerns regarding acid mine drainage — irreversible contamination of wetlands and waterways.
Indigenous history
Nawadaha, Manido, and Manabezho— these are the three waterfalls of the Presque Isle Scenic Area, which still bear the names of Anishinaabemanitous.
Long before Michigan, long before the arrival of Europeans, the Anishinaabe fished and foraged these lands. There was a nomadic settlement at the mouth of the Presque Isle River. Later, at that same beach, the Anishinaabe met to trade with French trappers. To this day, park-goers find arrowheads and other artifacts on the shore.
What tribute do we pay to this fine history by allowing a foreign company to contaminate these waters, spew heavy metal dust on the wind, and potentially even drill beneath the River, beneath the old growth, even beneath Lake Superior?
Though the situation may seem dire, there is still time to build opposition:
Highland Copper will not decide whether or not to greenlight construction until 2024, and they are still lacking $250 million required to initiate their project. But in the meantime, they are already clearcutting forest, rerouting streams, and destroying wetlands, so there is no time to lose.
If we as a society do not draw a line in front of protecting freshwater seas and old growth forest, then it means we won’t draw a line anywhere, and that is a very scary place to be as a species. So please, join the campaign today by taking action:
Sign thepetitionand pass it on to others; in 2024, we plan to bring the petition off the Internet and into the real world by hand-delivering it to the Governor’s office.
Reach out to Michigan’s politicians; even if you are not a resident, tell them that the outdoor recreation industry in Michigan is over 10 times the size of mining, and no state which entertains such an atrocious project will receive a single dollar of your tourist money.
And remember, Protect The Porkies is not an organization— we are a movement, and everyone is invited to be a part. We won’t win by following their playbook, but by using our creativity to come up with our own.
DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.
Editor’s Note: The following is a testimony that Will Falk gave at Truth, Reckoning and Right Relationship with the Great Lakes on October 16 at the Rock and Roll Hall of Fame on the shore of Lake Erie, Cleveland. Here, Will relates Robert J. Lifton’s concept of claims to virtue to the destruction of the natural world. No matter how many stories we build to justify our destruction, at the end, the destruction of the natural world is never going to be ethical, and is going to destroy all life on Earth – including humans.
On April 17, 2013, while living in Milwaukee, WI and working as a public defender, I tried to kill myself in my apartment a few blocks from the shore of Lake Michigan. After I was released from the hospital – and while I was recovering, trying to understand what led me to the decision to try to take my own life – I spent every morning that spring and summer on a big red granite boulder listening to and watching Lake Michigan.
I heard her gentle freshwater waves breaking on sand. I heard the cries of sea gulls. I heard soft summer rains fall on the lake with the joyful song of water completing the long journey from the Earth’s surface to the clouds, across oceans and continents, to fall into the welcoming arms of more freshwater. I saw great blue herons stalking bluegill fish in the shallows. I watched bugs, butterflies, and songbirds crisscrossing the breeze, their flight patterns sewing stitches of color in the air. I smiled while children, celebrating their summer freedom, swam, played, and learned what it means to be human in a classroom far older than school.
Listening and watching like this pulled me from the despair that caused me to attempt suicide. Lake Michigan gave me the medicine I needed to recover. Lake Michigan truly saved my life. And, through my memories of that beautiful time, Lake Michigan continues to save my life.
Of course, the natural world also gives us life. All life depends on clean water, healthy soil, a habitable climate, and complex relationships formed by living creatures in natural communities. The Great Lakes are some of these natural communities. Because so much life depends on the Great Lakes, the needs of the Great Lakes are primary. Social morality must emerge from a humble understanding of this reality. Law is integral to any society’s morality, so law must emerge from this understanding, too.
One breezy June day in 2013, filled with gratitude because the natural world saved, gave, and continues to give me my life, I vowed to spend the rest of my life trying to save the natural world’s life. I am a lawyer. Law is one tool we have in the fight to protect the natural world. One of the first problems anyone who tries to use law to protect the natural world encounters is that our legal system is rooted in an assumption that the natural world is mere property for humans to use, exploit, and destroy. This is one of the main reasons we’re living in a time of intensifying ecological collapse – a time when humans may, in fact, be capable of destroying Earth’s life support systems.
I do not believe it is human nature to destroy the natural world. I believe it is human nature to recognize our kinship with the natural world, to recognize that the natural processes giving us life are sacred. I believe that it is human nature to insist that all of our relatives in the natural world, all of the processes giving us life, must be protected. My beliefs are supported by the reality that our ancestors lived for hundreds of thousands of years in traditional cultures that did not push the planet to the brink of total ecological collapse. All of those traditional cultures taught that nature is sacred and that we have a responsibility to protect our other-than-human kin.
So, what happened? If it is human nature to treat the natural world as sacred, why does our legal system currently objectify the natural world?
The simple truth is that people who are willing to exploit the natural world will, in the short term, always have more power than those who respect the boundaries of nature. Human cultures that are willing to take more from the land than the land freely gives eventually exhaust their land. When this happens, these cultures are confronted with a choice: either they look for new lands to take what they need or they collapse. Either they impose boundaries on themselves or they find new boundaries to break. When these exploitative cultures conquer new peoples and lands, their exploitative ideologies replace life-centered, traditional ideologies.
The history of the colonization of this continent is a crystal clear example of how this process has played out in history. Europeans exceeded the carrying capacity of their homelands and began establishing colonies around the world to funnel resources back to Europe. This process, which is ongoing, is genocidal and ecocidal. Traditional communities are massacred for defending the land. Traditional cultures are destroyed or driven underground because their teachings question whether all of this is inevitable. And, all of this is done, ultimately, to control the land and resources.
The psychologist, Robert Jay Lifton, who devoted his career to understanding the psychological justifications that made the Holocaust possible wrote in a 2014 New York Times opinion piece, “Over the course of my work, I have come to the realization that it is very difficult to endanger or kill large numbers of people except with a claim to virtue.” Lifton explained that the Nazis didn’t characterize their actions as mass murder, they were “purifying the Aryan race” and “creating more living space for Germans.” Here, Americans have made and use similar claims to virtue to justify atrocities. As Americans pushed Native peoples onto reservations and stole their land, they weren’t engaged in genocide against Native peoples, they were manifesting their destiny.
We can extend Lifton’s idea to the natural world. It is very difficult to destroy the natural world and kill large numbers of other-than-humans except with a claim to virtue. At the heart of one of the most dominant European mythologies – Judeo-Christianity – are claims to virtues like the one found in the Bible’s Book of Genesis where people were taught that they “have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on earth.” Armed with that justification, and the technologies made possible by that justification, Europeans have come to dominate this land and her indigenous peoples.
Western legal systems, heavily influenced by Christianity, provide more of these claims to virtue. Humans are not destroying whole natural communities with mines, pipelines, crops, and clearcuts, they are simply exercising their property rights. Corporations that pump toxins into lakes and rivers are not polluting, they are complying with democratically-enacted regulations. Conversely, humans trying to pass rights of nature laws are not protecting their kin, they are depriving corporations of due process and equal protection.
I hate to reduce the Great Lakes – beings so ancient and so powerful – to an argument based in human self-interest. Regardless, know this: Human bodies are mostly water. If you’re one of the estimated 35 million people in the United States and Canada who depend on Great Lakes watersheds and you’re hydrated right now, the Great Lakes are literally part of you. If carcinogens continue to be pumped into the Great Lakes, if climate change burns more of the Great Lakes away and causes algal blooms to become worse and more frequent, if oceangoing, industrial vessels continue to drag species that push native species to the brink of extinction into the Great Lakes, you will be harmed. No claim to virtue can protect you from that. This is, unfortunately, ecological reality.
If we’re truly going to stop the destruction and return human cultures to right relationship with the natural world, we must change our legal system from one that objectifies nature to one that recognizes that the needs of the natural world are primary, that the health of the Great Lakes is more important than the health of the economy, and that in killing our relatives in the natural world, we are killing ourselves.
We must insist that our legal system becomes biophilic or biocentric as opposed to anthropocentric. Biophilia means the love of life – of all life. Law must protect sea gulls and summer rain; blue herons and bluegill; bugs, butterflies, and songbirds; rivers, forests, grasslands, the Great Lakes, and all the human children who depend on them.
Anything less is simply suicidal.
Will Falk is an attorney, writer, poet, activist, and organizer with Protect Thacker Pass. Protect Thacker Pass is an “independent, grassroots collective of people” protecting the land and all life from a proposed lithium mine in the Central Basin, Nevada. For Thacker Pass Facebook click here.
DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.
Editor’s Note: Since the 2009 climate conference in Copenhagen, states and corporations alike have relied on the assumption that energy companies can be persuaded to rethink their business and initiate a transition process towards “renewable” energy and engagement in the “green” economy. That reliance has only increased since the climate talks in Paris in 2015.
Carbon trading and REDD+ are only some examples. In this scheme, every country gets a quota of carbon emissions. Heavily industrialized countries, instead of trying to meet the quota, can pay to exceed the quota. This fund is then used to reimburse less industrialized countries who emit less carbon than their quota.
In other words, they get paid to not deforest. While it may seem like a win-win situation, it is difficult to justify how this scheme actually helps reduce carbon emissions. This article from 15th September 2023 highlights some of the problems with the carbon credit system.
“Biodiversity, the climate, and Indigenous people or local communities are losing out on what should have been a system to drive meaningful financial flows to the forest conservation projects that so desperately need it,” said one expert.
Echoing previous warnings from climate advocates and studies, an environmental watchdog on Friday released research from experts at the University of California which shows that trying to offset fossil fuel emissions with popular forest carbon credit projects “is a pipe dream.”
As the new Berkeley Carbon Trading Project assessment—funded by Carbon Market Watch (CMW)—explains, “The voluntary carbon market generates credits, each nominally equivalent to one metric ton of carbon dioxide reduced or removed from the atmosphere, from a wide range of projects around the globe.”
Carbon credits don’t stop deforestation
Critics have long argued that carbon credit schemes are “false solutions” that harm poor communities where such projects are based and enable companies worldwide to greenwash their polluting activity rather than implementing reforms or investing in action to actually combat deforestation and the climate emergency.
“Reducing Emissions from Deforestation and Forest Degradation (REDD+) is the project type that has the most credits on the voluntary carbon market—about a quarter of all credits to date,” the assessment details. “These projects pay governments, organizations, communities, and individuals in forest landscapes (primarily tropical ones in the Global South) for activities that preserve forests and avoid forest-related greenhouse gas (GHG) emissions.”
Over the past two decades, more than $3 billion has been poured into REDD+ and nearly half a billion carbon credits have been awarded, yet “deforestation is still continuing at an alarming rate,” the report notes. Berkeley researchers’ analysis of four methodologies that have generated almost all REDD+ credits—under Verra, the largest voluntary carbon market registry—revealed that estimated GHG emissions reductions were dramatically exaggerated.
“We found significant over-crediting from all of the factors we reviewed, the core causes of which are a combination of incentives and uncertainty,” said Barbara Haya, who led the research. “Everyone involved in the voluntary carbon market, from the buyers and sellers of credits, to the registries who write the rules and the auditors who enforce them, all benefit from more credits.”
“Large uncertainty in climate benefit calculations creates many opportunities for market participants to choose assumptions that inflate credits issued,” Haya added. “Drawing on all evidence, we conclude that REDD+ is ill-suited for carbon offsetting.”
As a CMW briefing published with the assessment summarizes:
Project baselines are significantly overestimated, the research found, leading to the creation of carbon credits that represent imaginary emission reductions.
Similarly, leakage is systematically underestimated by projects, which make use of flexibilities provided to them by the methodologies to downplay the risk of deforestation moving to areas outside of their project.
The creation of low-quality carbon credits is further fueled by exaggerated estimates of the quantity of carbon stored within the trees that are protected by projects.
The risk that the trees protected by REDD+ projects will die in the future is also drastically underestimated by projects, which again use methodological flexibility to misrepresent the real deforestation threat that forests will face in the future.
Finally, the safeguards implemented by Verra are weak, do not protect communities from harm, and are not properly upheld by the validation and verification bodies.
Business over conservation projects
Verra released a lengthy response to the new assessment, which welcomed “the insight of the broader scientific and environmental community into our work on nature-based solutions,” but also said that “it is important to note that the vast majority of findings and recommendations from this research align with extensive and systematic work to update the Verified Carbon Standard (VCS) Program that Verra has carried out over the last two years.”
Inigo Wyburd, a CMW policy expert on global carbon markets, said that “we welcome Verra’s willingness to engage with our research and hope that it will take on board our findings and implement all of our recommendations.”
“Businesses are offsetting their emissions on the cheap by buying low-quality carbon credits connected to forest protection projects in the Global South,” the expert added. “When only 1 in every 13 carbon credits represents a real emissions reduction, their action is lost in the forest.”
Meanwhile, as Gilles Dufrasne, CMW’s policy lead on global carbon markets, highlighted, “biodiversity, the climate, and Indigenous people or local communities are losing out on what should have been a system to drive meaningful financial flows to the forest conservation projects that so desperately need it.”
“Offsetting should be axed,” he argued. “It cannot work in its current form, and carbon markets must evolve into something different. The focus should be on getting money to the right place, rather than getting as many credits as possible.”
This is absolutely STAGGERING.
The #UAE is reportedly set to buy 10 PERCENT of #Liberia in a bid to offset its carbon emissions
The territory, which includes already protected land, holds no guarantee it will actually offset any emissions at all #COP28https://t.co/qfaY1OYq7r
— Patrick Galey is on @patrickgaley.bsky.social (@patrickgaley) September 15, 2023
As Patrick Galey, senior fossil fuels investigator at Global Witness, pointed out on social media Friday, the new research was released as the African nation Liberia is preparing to sign an offsetting agreement conceding 10% of its territory to Blue Carbon, a private company in the United Arab Emirates led by a member of an Emirati royal family.
Middle East Eyereported late that month that the deal for “control of one of the most densely forested territories” on the continent “would violate a number of Liberian laws, including the 2019 land rights law.” Additionally, as CMW policy expert Jonathan Crook told the outlet, “there’s no clarity as to what will be done to calculate what emission reductions have taken place.”
IndoMet in the Heart of Borneo, CC BY 2.0 via Wikimedia Commons
DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.
Editor’s Note: The following is an excerpt from Wild Yoga by Rebecca Wildbear. It pushes us to connect with the land. The Earth is suffering due to us. The excerpt encourages us to feel her suffering, which is intricately connected to our suffering. Finally, it inspires us to make amends by showing up, by our actions in defense of her.
Nature is an unrelenting symphony. Everywhere there is life, there is song. Flowers bloom. Mountains stand. The moon glows. The planet is always singing. Each note is a unique contribution that tends to the well-being of the whole. Humans are meant to live in sync. For decades, I have asked trees and birds, ocean and sky, canyons and creeks to help me be as authentic and soulful as they are. The world needs the bitter and resonant cry of every creature, even humans, attuning with the song of the world.
We can connect to our bodies, hearts, and souls and bring our presence to the unfolding moment. And remember how to play in the improvisational spontaneity of the universe. Lying under an oak, I am mesmerized by the long, wavy branches that stretch parallel a few feet above the ground. The shape of the oak’s branches reminds me of a song. Music is a human instinct found everywhere. It is a social glue that brings people together and creatively expresses what can’t be put into words. What if we could engage with each other and the world the way jazz musicians make music?
Playing our notes is not only a sound we make with our voices or instruments. It is our soul taking form through the shapes we make with our lives when we embody the truth of our nature, live our purpose, and offer ourselves in relational flow with other humans and the Earth. Those who live their souls are playing their notes, being their melody.
The Earth needs us to become who we are. Perhaps she longs for humans to honor and contribute to her magnificence. Our souls can only be lived in union, playing our notes while attuning to the symphony that connects us to ourselves, others, the land, and those who came before and will go after.
The symphony of the Earth is life-giving. But how can we harmonize with our dominant culture rapidly removing so many wild voices from the orchestra? Some birds — like the once abundant regent honeyeater — are forgetting their song. With hardly any adult birds left, young birds cannot find other honey-eaters to teach them. As we witness species dying and the murder of eco-systems, what difference can our notes make amid this dissonant nightmare?
I have rarely asked mind-altering plant medicines for help. This is because I have already received so much guidance from nature and my dreams. But in my late thirties, I was wrestling with the horrors of ecological devastation and wanted more help. So I asked ayahuasca, an Amazonian brew made from the stalks of the Banisteriopsis caapi vine and leaves of the Psychotria viridis shrub, and I participated in six ceremonies with a curandera who sang sacred prayer songs while playing her guitar. The first two rituals steeped me in the love of my tree mythos. The third forced me to wrestle with the horrors of the world.
After drinking the tea from these plants, the intensity hit me in the belly. I felt panic like I was about to disappear and would no longer feel my arms and legs; I feared I would eventually lose my mind. Trying to remain in my body, I stomped my feet and hit my hands against each other. Everyone else must be fine, I thought, blaming myself for feeling crazy. I went outside and wrapped my body around a juniper. One of the helpers came out.
“Are you okay?” she asked.
“I’m having a hard time,” I admitted.
“Surrender,” she said. “It’s our egos that are the problem.”
I went back inside, lay on the ground, and let myself disintegrate. It was peaceful, like going to sleep. But when I got up, waves of horror consumed me. I felt like I was drowning in raw sewage with no way out. After one wave passed, I thought it was over, but there were more. They seemed endless. Some waves were a sludge of overwhelming emotions — confusion, dread, disappointment, devastation. I looked around the room. Everyone was suffering. I realized, This is not a trip; it is life, the state of the world. We are suffering. The Earth is suffering.
The music had stopped. Some people were throwing up. An older man with white hair and blue jeans got up. He held a couple of large hawk feathers and gently waved them over a bowl of water in the center of the room.
“Water,” he said softly, “we’re so sorry.” Gently, he walked around the bowl, humbly speaking to the water. “It’s our fault you suffer. We are suffering with you. Thank you for all you give, for nourishing everything. We don’t deserve your help, but please help us.”
Earlier, I had seen the white-haired man chain-smoking and had judged him. I had not realized that he was so eloquent, more than I could be. I felt ashamed I had not seen his wisdom. He moved around the circle and prayed over each of us, one by one.
The waves of horror were hard to tolerate. My chest was tight. I could barely breathe. My lungs worked hard to expand as I fought for air. I had the visceral sense that this was what forests, oceans, and mountains experience all the time. The impact the Earth feels from our dominant culture. It was not a thought but an overwhelming, full-bodied experience.
“Offer something,” the ayahuasca seemed to say.
“I have nothing valuable to give,” I said.
“All the world is suffering, and you’re just going to sit here!” She seemed incredulous.
“I don’t sing well,” I said.
“You could pray … or something.”
“I can’t come up with anything.”
“You’re a guide,” she pointed out.
“The suffering is too intense,” I responded.
“The world needs you to show up,” she reminded me.
I realized that sometimes I get consumed by suffering and discount what I might have to give. She was imploring me to show up and be available to the song that wanted to come through me. Everyone is suffering, she was showing me, and the symphony is dissonant. Yet the Earth suffers and gives. We can too. It is not a matter of healing first, then acting. It is a matter of connecting with yourself and the Earth and singing.
No one knows what will happen next. Injustice and genocide have been going on for a long while. Land and people have been exploited and destroyed for thousands of years. We need to be with the horror and the beauty. Psychic numbing removes us from the symphony. Compassion means “to suffer with.” Feeling pain may be a sign we are present with what is happening and aware of our connection to it.
Nature and our souls can give us visions so we can face the challenges of our times and engage. I guide others in their deep imagination to see back in time and remember. To return to places on the land where they have a deep connection. To listen to what the land needs. To call forth an image of the myth they were born to live. To move and dance the mysteries of what they came to embody in the world.
Horror is part of the symphony. The world needs our ensouled presence. Listen. Feel. Be present. Offer your note. Our engagement is our love.
Wild Yoga Practices for Playing Your Part in the Symphony
Attune to the world and explore ways to play your part. Trusting what you have to offer or hearing those around you may take time.
Listen to the songs of ancient cultures or your ancestors. What do they evoke in your heart, body, and imagination? Journal about or move to embody what you discover.
Wander in the wilderness. Listen to the sounds you hear from trees, water, wind, insects, and birds and the sounds you experience visually and through your other senses. Notice what or who allures you. Engage by offering sounds or movement in response.
Go out on the land and play. Offer your melody. If you don’t know what that is, explore different sounds or movements. Perhaps create a song for the land and sing it aloud. Notice where you feel drawn to offer your song. Listen for anything you hear back.
Track your dreams. Do any of them carry the theme of ancestral music, playing your note, or hearing the world’s symphony? Speak one of your dreams aloud in nature, using the present tense, and then enact it. Play your part by embodying what the dream asks.
Go to a wild place and witness how the land plays. Notice how each being engages with all the others in an improvisational movement. Try joining in. Let go of expectations and see what co-arises mutually.
Do you feel conflicted about playing your note in a broken world? Or about how to harmonize with the natural world when our dominant culture is killing the other voices? Wander on the land and share your questions and feelings. Ask for help.
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Rebecca Wildbear is the author of Wild Yoga: A Practice of Initiation, Veneration & Advocacy for the Earth. She is also the creator of a yoga practice called Wild Yoga, which empowers individuals to tune in to the mysteries that live within the earth community, dreams, and their own wild nature so they may live a life of creative service. She has been leading Wild Yoga programs since 2007 and also guides other nature and soul programs through Animas Valley Institute. Visit her online at http://www.rebeccawildbear.com.
