Youth Running 500 Miles In Opposition of Dakota Access Pipeline

 Youth Running 500 Miles In Opposition of Dakota Access Pipeline

Omaha, NE – In solidarity with the ongoing fight against the Dakota Access pipeline, a group of Native and Non-native youth have organized a 500-mile spiritual relay run from Cannonball, ND to the district office of the United States Army Corps of Engineers (USACE) in Omaha, NE. The run is titled “Run For Your Life: No DAPL.” It departed the Cannonball community on April 24th, 2016 and plans to arrive in Omaha on May 3rd, 2016. The intention of the run is to deliver an unified statement to the USACE in resistance to the oil pipeline that proposed to cross beneath sacred water needed for life. The runners will will also turn over a petition calling for a full Environmental Impact Statement (EIS) to be conducted on the Bakken pipeline.

The running group is currently in Lake Andes, SD and plans for one day of rest, departing for Santee, NE on Thursday, April 28th.The participating runners are comprised of concerned citizens from across North Dakota, South Dakota, Nebraska and Iowa.

For the past several months, Native and non-Native peoples in the Midwest have been battling the construction of the Dakota Access/Bakken pipeline, a project that will go from North Dakota into South Dakota, Iowa and southern Illinois. If constructed, this large-scale pipeline will cross the 12,000 year-old Missouri River, one of the largest water resources in the United States that supports millions of people with drinking and irrigation water. The U.S. Army Corps of Engineers has stated that they will make the final decision on Dakota Access, LLC’s final permit needed to construct the Dakota Access/Bakken Pipeline no later than May 6th, 2016 .

Dakota Access Pipeline (DAPL), owned by Energy Transfer Partners, L.P., is proposed to transport 450,000 barrels per day of Bakken crude oil from the lands of  North Dakota to Patoka, Illinois. Dakota Access Pipeline is proposed to cross under the Missouri River twice, and poses as a threat to the sacred waters that the entire breadbasket of America depends on.  The construction of Dakota Access will threaten everything from farming and drinking water to entire ecosystems, wildlife and food sources surrounding the Missouri.

The group asks that “Everyone stand with us against this threat to our health, our culture, and our sovereignty. We ask that everyone who lives on or near the Missouri River and its tributaries, everyone who farms or ranches in the local area, and everyone who cares about clean air and clean drinking water stand with us against the Dakota Access Pipeline!”

Dallas Goldtooth, Organizer with Indigenous Environmental Network, said: “We can not accept the risks an oil spill will cause upon the heartland of America. We cannot accept the trespassing across Oceti Sakowin lands by Big Oil. We cannot accept locking ourselves into more fossil fuels when Mother Earth demands us to leave fossil fuels in the ground. This Dakota Access pipeline is all risk, no reward. Simple as that.”

Follow the group’s Facebook page for run updates, and sign and share the group’s petition.

Lierre Keith: The Oil Spill

By Lierre Keith / Deep Green Resistance

Editor’s note: This first appeared in Mother Earth News on July 28, 2010.  We are republishing it on the sixth anniversary of the Deepwater Horizon oil spill in the Gulf of Mexico.

Everything that’s wrong with this culture is in the story now pouring out of a broken oil rig 40 miles off the Louisiana coast. I don’t mean story as in fictitious. I mean it as a narrative, the account of successive events that builds into a history. That history is now washing up on the shore as oil-drenched corpses; nothing more than a quick, bracing glance is needed to know how those birds suffered. It’s also a history that’s waiting to turn cells toward the fierce hunger of cancer, settling into the lungs of children, erupting into blisters on the skin “so deep they’re leaving scars.

We could find our beginning point, our once upon a time, in the first written story of this culture, the Epic of Gilgamesh, which chronicled the deforestation of Mesopotamia. The story hasn’t changed in four thousand years — it’s just quickened with the accelerant of fossil fuel. The pattern is basic to civilization, a feedback loop of overshoot, militarization, slavery, and biotic devastation, a loop that has tightened into a noose. That noose is planet-wide, encircling the earth in a siege beyond the wildest dreams of ambitious Caesars of the past. Nothing is safe, not the South Pole, not the strata 30,000 feet below the earth’s surface, not even the moon, which the power-mad had to “punch” last year. Ownership and entitlement have distilled into a sense of control so pure — and so rancid — that life itself is now being ransomed to the demands of the sociopaths at the top of a very steep, very brutal pyramid.

Where do we stand in that pyramid? Not where we were born — because anyone reading this is one of the globally wealthy — but where do we stand? That’s the question, baring the noblest values of which humans are capable: courage, moral agency, the loyalty that can slow-bloom into solidarity. Are we willing to face how corporations, on the steroids of fossil fuel, have gutted our democracy, our communities, our planet? That insight doesn’t require much intellectually, but it does require courage.

The loyalty will require letting our hearts open to break, as we watch the crabs trying vainly to escape the toxified water of their home and dolphins hemorrhaging. Include them in the clan of you and yours because they are already there; but we will have to fight for them once they become visible, real, a part of the circle called “us” that can’t be broken. Know, too, that two out of three animal breaths are of oxygen made by plankton: if the oceans go down, we go down with them.

Erased into nonexistence by the corporate storytellers are other “resources” as well. These resources dare to insist that they are human, humans with rights against the Kings no less. Most of the clean-up workers of the Exxon Valdez disaster are dead — their average life expectancy was around fifty. This is what it has always meant to be indentured, owned. The powerful get to use you until they discard you as worthless. But each human is priceless: our society is supposed to have learned that somewhere between the Emancipation Proclamation and the Universal Declaration of Human Rights. Besides the visible signs of trauma from losing their coast, their culture, and their livelihoods, there is an inchoate, bewildered grief in the faces of Gulf residents, a grief over the loss of their basic safety and hence their dignity: we are human, we have a right to our lives, how can it be that anyone is allowed to fill our lungs with poison? And the poison keeps coming, as the dispersant Corexit is dropped from planes “like Agent Orange in Viet Nam.

Here’s my version of the story. A tiny group of wealthy people, backed by the legal system, the government, and, as always, armed force, is allowed to gut an entire ecosystem. When the people organize a nonviolent resistance movement, the leaders are arrested, put through an absurd trial, and then hanged by the military. The outrage of the international community can’t stop the smug sadism of power.

It’s a true story. The group was called MOSOP (the Movement for the Survival of the Ogoni People), and the most famous of the murdered leaders was poet Ken Saro-Wiwa. It has a sequel, too: MEND, the Movement for the Emancipation of the Niger Delta. MEND has said to the oil industry, “Leave our land or you will die in it.” Like the Gulf, the Niger Delta is knee-deep in oil sludge, and the once self-sufficient people are now impoverished, sick, and desperate. Think what you will of MEND’s direct tactics: they’ve reduced oil output by 30 percent and some of the oil companies are considering pulling out. That’s what happens when people resist: sometimes it works, happily ever after.

We need to break the spell of the corporate storytellers, the court magicians with their enticing tricks called CNN and MTV, what Chris Hedges — one of our last, true public intellectuals — calls the Empire of Illusion. In his words, they have us “clamoring for our own enslavement.” But all the fantasies and shiny toys in the world won’t help us when the planet is six degrees too hot for all creatures great and small, from brown pelicans to bacteria. This is being done for the benefit of essentially 1,400 people, the wealthy who control the world economy through the legal structure of the limited liability corporation. Yes, they have mostly destroyed our — that’s “our” as in “us, globally” — our ability to provide for ourselves, addicted us to their mass-produced culture of petulant cruelty, and won the rights that are supposed to adhere to human beings, not business entities. As Rikki Ott, Rachel Carson by any other name, makes clear, “Our government is beholden to oil and cannot imagine a future without oil. We the people have got to imagine this. We have to.”

And that’s where you come in, readers. It’s not just imagination for you: you’re already living another story, human-scale and woven into a living community like roots through soil. Your story is about patience and permanence, connection and commitment. It’s about people as participants in the world — in the carbon cycle, the water cycle, the physical, sacred cycle of life and death — not dominators. These are the values of animals who intend to live in their home for a long, long time. They are values that stand in direct opposition to the corporate masters. They are also the values that a real resistance needs.

A conquered people calls for a boycott. A sovereign people would shred BP’s corporate charter, seize their assets, and put the money of the world’s fourth largest corporation toward restoring the Gulf: the land, the people, the community. There are efforts to do exactly that. More, there are efforts to strike to the heart of corporate power: an amendment to the constitution that would strip them of the rights they have claimed: the Fourteenth Amendment, the Fourth Amendment, the Sixth, the Fifth… rumor has it they have their sights on the Second. They’ve staged a coup and won, and they’ve done what conquerors do: gutted the colony. And it’s not just the earth they’ve scorched, but the oceans and sky as well as the lungs of children and the livers of dolphins.

Call it what it is: a war. It’s not a mistake. It’s not even a set of loopholes that some naughty boys in a bad corporate culture exploited. Whether the oil gushed or was pumped and then burned, the result would have been the same: a planet destroyed — pelican by penguin by Ogoni child — for the benefit of a wealthy few.

It’s time to remember the animals — brave and hungry and loyal — that we are. So with your front paws, turn off all the corporate media flooding our culture and our children with moral stupidity and go dig in the dirt. It’s your dirt, our dirt, the collective home of a tribe called carbon. It’s our place, our people, an indivisible part of the story of us.

As for your hind feet, stand up on them and fight.

Great Sioux Nation Defends Its Waters From Dakota Access Pipeline

Great Sioux Nation Defends Its Waters From Dakota Access Pipeline

Featured image: The spirit riders at Standing Rock show support for keeping the Missouri River waters clean.  Image by Steve Sitting Bear.

By Chelsey LugerIndian Country Today Media Network

In the coming weeks or maybe even days, the U.S. Army Corps of Engineers will issue a decision as to whether or not they will allow the Dakota Access Pipeline, also known as the Bakken Pipeline, to be constructed.

Until then, citizens and allies of the Oceti Sakowin (Seven Council Fires of the Great Sioux Nation) will continue to protest the pipeline, urging stakeholders to recognize the devastation that would ensue should the pipeline be built.

“The DAPL poses a threat to our people, cultural and historically significant areas,” said Paula Antonie, Chair of Shielding the People and a Rosebud Sioux tribal citizen. “We will stand by our Hunkpapa relatives in defending against any major environmental, public health and safety hazards within our treaty territory.”

The proposed pipeline would stretch for thousands miles across four states beginning in western North Dakota and ending in Indiana. It would cross the Missouri River mere feet away from the northern border of the Standing Rock Reservation, threatening to contaminate and destroy the waters.

“When this proposed pipeline breaks, as the vast majority of pipelines do, over half of the drinking water in South Dakota will be affected,” said Joye Braun, a community organizer from the Cheyenne River reservation. “How can rubber-stamping this project be good for the people, agriculture and livestock? It must be stopped.”

While the oil industry would like the public to believe that pipelines are a clean and efficient way of transporting oil with little risk, the data suggest otherwise. According to the Associated Press, there were 300 oil pipeline breaks in North Dakota alone during 2012–2013, and none of them were reported to the public. North Dakota is the second-largest oil-producing state after Texas.

Delegates from the Standing Rock Sioux Tribe have already met with representatives from several federal agencies, including the Army Corps, urging them to reevaluate the environmental impact of the project. The interests of the Standing Rock Sioux were not taken into consideration in the initial environmental assessment. While the Corps decision will have an influence, it won’t be the end of the fight.

“The Corps will get sued either way,” explained Standing Rock Chairman Dave Archambault. “If they approve of the pipeline, the Standing Rock Sioux Tribe will sue them. If they reject it, Energy Transfer Partners will sue them.”

Archambault explained that unlike Keystone XL, which President Obama rejected last November, an executive order will not hold the same weight in this project. While Keystone XL was a federal project crossing the U.S.–Canada border, Dakota Access is a private project and does not cross an international boundary. In addition, most of the landowners along the way have already issued voluntary easements on their property.

Meanwhile, several grassroots groups, tribal citizens, and concerned allies who oppose the pipeline have banded together to work on getting their message out. This conglomerate of activists are calling themselves “Chante tin’sa kinanzi Po” or “People, Stand with a Strong Heart!” Their mission statement says this:

“ ‘They claim this mother of ours, the Earth, for their own use, and fence their neighbors away from her, and deface her with their buildings and their refuse.’ —Chief Sitting Bull. His way of life is our way of life—standing in opposition to the Dakota Access Pipeline is our duty.”

On April 1, Chante tin’sa kinanzi Po set up a horse ride to celebrate the founding of a Spirit Camp that they erected along the route of the proposed pipeline near the community of Cannon Ball in North Dakota.

The camp is called Inyan Wakhanagapi Othi or Sacred Rock, which translates as the original name of the Cannon Ball area.

Dozens of riders and supporters joined in the spirit ride. All are welcome to show support at the campsite, which will be active for an undetermined period of time, or until no longer necessary. They urge all supporters to write letters to the Corps on behalf of tribal interests.

“We do not need oil to live, but we do need water,” said Waniya Locke, a descendant of the Standing Rock nation. “And water is a human right, not a privilege.”

Indigenous Women of the Amazon and Allies March for Climate Justice, Indigenous Rights on International Women’s Day

Indigenous Women of the Amazon and Allies March for Climate Justice, Indigenous Rights on International Women’s Day

By WECAN International

SAN FRANCISCO, Calif., March 9, 2016 – In recognition of International Women’s Day, Indigenous Amazonian women leaders of seven nationalities including: Andoa, Achuar, Kichwa, Shuar, Shiwiar, Sapara and Waorani nationalities and their international allies took action in Puyo, Ecuador, in a forum and march in defense of the Amazon, Mother Earth and for climate justice. Specifically, they came together to denounce a newly signed oil contract between the Ecuadorian government and Chinese oil corporation Andes Petroleum.

By plane, foot, canoe, and bus, some five hundred women mobilized from deep in their rainforest territories and nearby provinces marching through the streets of the Amazon jungle town of Puyo.

Chanting, “Defend the forest, don’t sell it!” and carrying signs reading “No more persecution against women defenders of Mother Earth,” the march culminated in a rally in which each nationality denounced the new oil threat and shared traditional songs and ceremonies. The women spoke of other methods for protecting and defending the Amazon and its vital living systems, making it known that the women of the Amazon are not just victims of environmental and cultural genocide, but rather are vital solution bearers.

In addition to highlighting the grave social and ecologic implications of this new contract and the Ecuadorian government’s plans to tender several more oil blocks in the pristine, roadless southern Amazon, the women and allies brought light to their struggles and the ongoing criminalization faced as they stand to protect and defend their territories and lifeways based upon living in harmony with the natural world. A tribute was held in honor of Berta Caceres, the Honduran indigenous environmental leader who was killed last week for her years of work defending rights and territories from privatization, plantations, and most recently, a mega dam project.

The women of the Amazon were also joined by Casey Camp Horinek, WECAN delegation member and Indigenous leader of the Ponca Nation of Oklahoma, who shared her traditional songs and stories of how her people have been impacted by fracking activity.

“Right now the oil company is trying to enter our territory. That is our homeland, this is where we have our chakras (gardens), where we feed our families. We are warriors, and we are not afraid. We will never negotiate,” explained Rosalia Ruiz, a Sapara leader from the community of Torimbo, which is inside the Block 83 oil concession.

“Although we are from three different provinces, we are one territory and one voice,” Alicia Cahuiya, Waorani leader declared.

As the march unfolded, the Ecuadorian government and Andes Petroleum held a meeting in the nearby town of Shell to organize an illegal entry into Sapara territory, knowing that key leaders would not be present. Outraged, a delegation of Sapara delivered a letter to the meeting, underscoring their peoples’ opposition to the oil project and governments tactics to divide the community. They successfully thwarted the government and company plans, and returned to the streets, victorious.

International allies including the Women’s Earth and Climate Action Network, Amazon Watch and Pachamama Alliance shared messages of solidarity and calls for immediate action to keep fossil fuels in the ground in the Amazon.

“On this International Women’s Day we are reaching across borders and standing together as global women for climate justice to denounce oil extraction in the Amazon and call for attention to the struggles and solutions of local women land defenders,” explained Osprey Orielle Lake, Executive Director of the Women’s Earth and Climate Action Network, “We all depend on the flourishing of these precious rainforests, the lungs of the planet. Now is the time to keep the oil in the ground and stand with the women who have been putting their bodies on the line for years to protect the forest, their cultures, and the health and well being of all future generations.”

“Today was a historic day for indigenous Amazonian women! It was the first time that hundreds of women and their allies marched for the Amazon, Mother Earth and Climate Justice. And the power of women was so strong that plans for oil companies entering Sápara territory today were halted. This is is a signal that the collective call to defend rights and territories by keeping fossil fuels in the ground is working,” says Leila Salazar-López, Executive Director of Amazon Watch.

Belen Paez from Pachamama Alliance declared: “It’s a unique and historical moment to have the experience of solidarity and connection between indigenous women and activists from all over the world standing up for the rights of the Amazon rainforest and its people, we have all been waiting for this moment for so long, and that moment is now.”

The March 8 forum, action and press conference will be followed by a March 9 event and report back, ‘Women of Ecuadorian Amazon and International Allies Stand For Protection of the Amazon Rainforest’ to be held on March 9 at 17:00 at the Biblioteca FLASCO, Universidad FLACSO, Quito.

A solidarity action was also held at the Chinese consulate in San Francisco, CA, to denounce the new oil contracts on Sapara and Kichwa territory and support women’s rights in Ecuador and around the world.

-# # #-

About The Women’s Earth & Climate Action Network (WECAN International)
www.wecaninternational.org
@WECAN_INTL

The Women’s Earth and Climate Action Network (WECAN International) is a solutions-based, multi-faceted effort established to engage women worldwide as powerful stakeholders in climate change, climate justice, and sustainability solutions. Recent work includes the International Women’s Earth and Climate Summit, Women’s Climate Declaration, and WECAN Women’s Climate Action Agenda. International climate advocacy is complemented with on-the-ground programs such as the Women’s for Forests and Fossil Fuel/Mining/Mega Dam Resistance, US Women’s Climate Justice Initiative, and Regional Climate Solutions Trainings in the Middle East North Africa region, Latin America, and Democratic Republic of Congo. WECAN International was founded in 2013 as a project of the 501(c)3 Women’s Earth and Climate Caucus (WECC) organization and its partner eraGlobal Alliance.

Victory for Niger Delta Farmers: Court Rules Against Shell

Victory for Niger Delta Farmers: Court Rules Against Shell

Featured Image: Alali Efanga & Chief Fidelis Oguru from Oruma, two plaintiffs in the Dutch court case against Shell. (Photo: Milieudefensie/flickr) 

In a potentially precedent-setting ruling, a Dutch court said Friday that Royal Dutch Shell may be held liable for oil spills at its subsidiary in Nigeria—a win for farmers and environmentalists attempting to hold the oil giant accountable for leaks, spills, and widespread pollution.

The ruling by the Court of Appeals in the Hague, which overturns a 2013 decision in favor of Shell, allows four Nigerian farmers to jointly sue the fossil fuels corporation in the Netherlands for causing extensive oil spills in Nigeria.

The scars of those disasters are still visible in the fields and fishing ponds of three Nigerian villages. In one village, drinking water has been rendered non-potable, while in another, an entire mangrove forest has been destroyed.

Alali Efanga, one of the Nigerian farmers who, along with Friends of the Earth Netherlands, brought the case against Shell, said the ruling “offers hope that Shell will finally begin to restore the soil around my village so that I will once again be able to take up farming and fishing on my own land.”

Beyond that, the court’s decision “is a landslide victory for environmentalists and these four brave Nigerian farmers who, for more than seven years, have had the courage to take on one of the most powerful companies in the world,” said Geert Ritsema, campaigner at Friends of the Earth Netherlands. “This ruling is a ray of hope for other victims of environmental degradation, human rights violations, and other misconduct by large corporations.”

Indeed, as Amnesty International researcher Mark Dummett said in advance of the ruling: “This case is especially important as it could pave the way for further cases from other communities devastated by Shell’s negligence.”

“There have been thousands of spills from Shell’s pipelines since the company started pumping oil in the Niger Delta in 1958,” Dummett said, “with devastating consequences for the people living there.”

Decrying the “incredible levels of pollution” caused by the activities of Shell and its subsidiaries, environmentalists Vandana Shiva and Nnimmo Bassey said at a media briefing in July that “weekends in Ogoniland are marked by carnivals of funerals of people in their 20s and 30s.”

Citing a 2011 United Nations Environmental Programme assessment, they noted that in over 40 locations tested in Ogoniland, the soil is polluted with hydrocarbons up to a depth of 5 meters and that all the water bodies in the region are polluted.

The UN report, they said, also found that in some places the water was polluted with benzene, a known carcinogen, at levels 900 above World Health Organization standards. “With life expectancy standing at about 41 years, the clean up of Ogoniland is projected to require a cumulative 30 years to clean both the land and water,” they said.

In another historic victory for the plaintiffs, the Hague court on Friday also ordered Shell to give the farmers and environmental activists supporting their case access to internal documents that the court said could shed more light on the case.

Channa Samkalden, counsel for the farmers and Friends of the Earth, said it was “the first time in legal history that access to internal company documents was obtained in court…This finally allows the case to be considered on its merits.”

The court will continue to hear the case in March 2016.

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