Green Deceit: Forest Management, EVs, and Manufactured Consent

Green Deceit: Forest Management, EVs, and Manufactured Consent

Editor’s Note: Taking the context of Maryland’s forests, the following piece analyses how the mainstream environmental movement and pro-industry management actors have used deliberately misinterpreting to outright creation of information to justify commercial activities at the expense of forests. Industrial deforestation is harmful for the forests and the planet. The fact that this obvious piece of information should even be stated to educated adults affirms the successful (and deceitful) framing of biomass as an environmentally friendly way out of climate crisis. The same goes for deep sea mining.


By Austin

Most would agree that we live in an age of multiple compounding catastrophes, planetary in scale. There is controversy, however, regarding their interrelationships as well as their causes. That controversy is largely manufactured. In the following pages I will describe the state of “forestry” in the state of Maryland, USA, and connect that to regional, national, and international stirrings of which we should all be aware. I will continue to examine connections between international conservation organizations, the co-optation of the environmental movement, the youth climate movement, and the financialization of nature. Full disclosure. I am writing this to human beings on behalf of all the non-human beings and those yet unborn who are recognized as objects to be converted to capital or otherwise used by the dominant culture. I am not a capitalist. I am a human being. I occupy unceded land of unrecognized peoples which is characterized by poisoned air, water and soil, devastated forest ecosystems, decapitated mountains, and collapsing biodiversity. I am of this earth. It is to the land, water and all of life that I direct my affection and gratitude as well as my loyalty.

Last winter, amid deep concerns about the present mass extinction and an unshakeable feeling of helplessness, I began to search for answers and ecological allies. I compiled a running list of local, regional, national, and international organizations that seemed to have at least some interest in the environment. The list quickly swelled to hundreds of entries. I attempted to assess the organizations based upon their mission, values, goals, publications and other such things. I hoped that the best of the best of these groups could be brought together around ecological restoration and the long-term benefits of clean air, water, healthy soil supporting vigorous growth of food and medicine, and rebounding biodiversity throughout our Appalachian homeland. Progress was and continues to be slow. Along the way, I encountered an open stakeholder consultation (survey) regarding a risk assessment of Maryland’s forests. As an ethnobotanist with special interests in forest ecology and stewardship, Indigenous societies and their traditional ecological knowledge, symbiotic relationships, and intergenerational sustainability, I realize that my unique perspectives could be helpful to the team conducting the assessment. I proceeded to submit thought provoking responses to each question. Because the consultation period was exceedingly brief and outreach to stakeholders was weak at best, and because the wording of the questions felt out of alignment with the purported purpose of the survey, I sensed that something was awry. So I saved my answers and resolved to stay abreast of developments.

Summer came around, I became busy, and the risk assessment survey faded from my mind until a friend recently emailed me a draft of the document along with notice of a second stakeholder consultation and the question: should we respond? This friend happens to own land registered in the Maryland Tree Farm Program. The selective outreach to forest landowners with large acreage was an indication as to who is and who is not considered a “stakeholder” by the committee.

After reviewing the Consultation Draft: A Sustainability Risk Assessment of Maryland’s Forests I felt sick. Low to Negligible was the risk assignment for every single criteria. I re-read the document – section by section – noting the ambiguity, legalese and industry jargon, lack of definitions, contradictory statements, false claims, poorly referenced and questionable sources, and more. Have you heard of greenwashing? Every tactic was represented in the 82 page document. Naturally, then, I tracked down and reviewed many of the referenced materials and I then investigated the contributors and funders of the report.

To understand the Sustainability Risk Assessment of Maryland’s Forests, one must also review the <a href=”https://ago-item-storage.s3.us-east-1.amazonaws.com/90fbcb6e1acd4f019ad608f77ac2f19c/Final_Forestry_EAS_FullReport_10-2021.pdfMaryland Forestry Economic Adjustment Strategy, part one and two of Maryland Department of Natural Resources Forest Action Plan, and Seneca Creek Associates, LLC’s Assessment of Lawful Sourcing and Sustainability: US Hardwood Exports, and of course American Forests Foundation’s Final Report to the Dutch Biomass Certification Foundation (DBC) for Implementation of the AFF’s 2018 DBC Stimulation Program in Alabama, Arkansas, Florida, and Louisiana. Additionally, it is helpful to note that the project development lead and essential supporters each operate independent consultancies that: offer “technical and strategic support in navigating complex forest sustainability and climate issues,” “provide(s) services in natural resource economics and international trade,” and “produced a comprehensive data research study for the Dutch Biomass Certification Foundation on the North American forest sector,” according to their websites.

Noting, furthemore, that on the Advisory Committee sits a member of the Maryland Forests Association (MFA). On their website they state: “We are proud to represent forest product businesses, forest landowners, loggers and anyone with an interest in Maryland’s forests…” They also state: “Currently, Maryland’s Renewable Energy Portfolio Standard uses a limiting definition of qualifying biomass that makes it difficult for wood to compete against other forms of renewable energy,” oh yes, and this extraordinarily deceptive bit from a recent publication, There’s More to our Forests than Trees:

When the tree dies, it decays and releases carbon dioxide and methane back into the atmosphere. However, we can postpone this process and extend the duration of carbon storage. If we harvest the tree and build a house or even make a chair with the wood, the carbon remains stored in these products for far longer than the life of the tree itself! This has tremendous implications for addressing the growing levels of carbon dioxide, which lead to increased warming of the earth’s atmosphere. It means harvesting trees for long-term uses helps mitigate climate change. We can even take advantage of the fact that trees sequester carbon at different rates throughout their lifespan to maximize the carbon storage potential. Trees are more active in sequestering carbon when they are younger. As forests age, growth slows down and so does their ability to store carbon. At some point, a stand of trees reaches an equilibrium where the growth and carbon-storing ability equals the trees that die and release carbon each year. Thus, a younger, more vigorous stand of trees stores carbon at a much higher rate than an older one.

Just in case you were convinced by that last bit, my studies in botany and forest ecology support the following finding:

“In 2014, a study published in Nature by an international team of researchers led by Nathan Stephenson, a forest ecologist with the United States Geographical Survey, found that a typical tree’s growth continues to accelerate (emphasis mine) throughout its lifetime, which in the coastal temperate rainforest can be 800 years or more.

Stephenson and his team compiled growth measurements of 673,046 trees belonging to 403 tree species from tropical, subtropical and temperate regions across six continents. They found that the growth rate for most species “increased continuously” as they aged.

“This finding contradicts the usual assumption that tree growth eventually declines as trees get older and bigger,” Stephenson says. “It also means that big, old trees are better at absorbing carbon from the atmosphere than has been commonly assumed.” (Tall and old or dense and young: Which kind of forest is better for the climate?).

Al Goertzl, president of Seneca Creek (a shadowy corporation with a benign name that has no website and pumps out reports justifying the exploitation of forests) who is featured in MFA’s Faces of Forestry, wouldn’t know the difference, he identifies as a forest economist. In another publication marketing North American Forests he is credited with the statements: “There exists a low risk that U.S. hardwoods are produced from controversial sources as defined in the Chain of Custody standard of the Program for the Endorsement of Forest Certification (PEFC).” and “The U.S. hardwood-producing region can be considered low risk for illegal and non-sustainable hardwood sourcing as a result of public and private regulatory and non-regulatory programs.” The report then closes with this shocker: “SUSTAINABILITY MEANS USING NORTH AMERICAN HARDWOODS.”

Why are forest-pimps conducting the risk assessment upon which future decisions critical to the long-term survival of our native ecosystem will be based? What is really going on here?

A noteworthy find from Forest2Market helps to clarify things:

“Europe’s largest single source of renewable energy is sustainable biomass, which is a cornerstone of the EU’s low-carbon energy transition […] For the last decade, forest resources in the US South have helped to meet these goals—as they will in the future. This heavily forested region exported over <7 million metric tons of sustainable wood pellets in 2021­ – primarily to the EU and UK – and is on pace to exceed that number in 2022 (emphasis mine) due to the ongoing war in Ukraine, which has pinched trade flows of industrial wood pellets from Russia, Belarus and Ukraine.”

Sustainability means using North American hardwoods.

If it has not yet become clear, the stakeholder consultation for the forest sustainability risk assessment document which inspired this piece was but a small, local, component of an elaborate sham enabling the world to burn and otherwise consume the forests of entire continents – in comfort and with the guilt-neutralizing reassurance that: carbon is captured, rivers are purified, forests are healthy and expanding, biodiversity is thriving and protected, and “the rights of Indigenous and Traditional Peoples are upheld” as a result of our consumption. (FSC-NRA-USA, p71) That is the first phase of the plan – manufacturing / feigning consent. Next the regulatory hurdles must be eliminated or circumvented. Cue the Landscape Management Plan (LMP).

“Taken together, the actions taken by AFF [American Forest Foundation] over the implementation period have effectively set the stage for the implementation of a future DBC project to promote and expand SDE+1 qualifying certification systems for family landowners in the Southeast US and North America, generally.”

“As outlined in our proposal, research by AFF and others has demonstrated that the chief barrier for most landowners to participating in forest certification is the requirement to have a forest management plan. To address this significant challenge, AFF has developed an innovative tool, the Landscape Management Plan (LMP). An LMP is a document produced through a multi-stakeholder process that identifies, based on an analysis of geospatial data and existing regional conservation plans, forest conservation priorities at a landscape scale and management actions that can be applied at a parcel scale. This approach also utilizes publicly available datasets on a range of forest resources, including forest types, soils, threatened and endangered species, cultural resources and others, as well as social data regarding landowner motivations and practices. As a document, it meets all of the requirements for ATFS certification and is fully supported by PEFC and could be used in support of other programs such as other certification systems, alongside ATFS. Once an LMP has been developed for a region, and once foresters are trained in its use, the LMP allows landowners to use the landscape plan and derive a customized set of conservation practices to implement on their properties. This eliminates the need for a forester to write a complete individualized plan, saving the forester time and the landowner money. The forester is able to devote the time he or she would have spent writing the plan interacting with the landowner and making specific management recommendations, and / or visiting additional landowners.

With DBC support, AFF sought to leverage two existing LMPs in Alabama and Florida and successfully expanded certification in those states. In addition, AFF combined DBC funds with pre-existing commitments to contract with forestry consultants to design new LMPs in Arkansas and Louisiana. DBC grant funds were used to cover LMP activities between July 1, 2018 and December 31, 2018 for these states, namely stakeholder engagement, two stakeholder workshops (one in each state Arkansas and Louisiana) and staffing.” (American Forest Foundation, 2, 7).

It is clear that global interests / morally bankrupt humans have been busy ignoring the advice of scientists, altering definitions, removing barriers to standardization / certification, and manufacturing consent; thus enabling the widespread burning of wood / biomass (read: earth’s remaining forests) to be recognized as renewable, clean, green-energy. Imagine: mining forests as the solution to deforestation, biodiversity loss, pollution, climate change, and economic stagnation. Meanwhile, mountains are scalped, rivers are poisoned, forests are gutted, biological diversity is annihilated, and the future of all life on earth is sold under the guise of sustainability.

Sustainability means USING North American hardwoods!

The perpetual mining of forests is merely one “natural climate solution” promising diminishing returns for Life on earth. While the rush is on to secure the necessary public consent (but not of the free, prior, and informed variety) to convert the forests of the world into clean energy (sawdust pellets) and novel materials, halfway around the planet and 5 kilometers below the surface of the Pacific another “nature based solution” that will utterly devastate marine ecosystems and further endanger life on earth – deep sea mining (DSM) – is employing the same strategy. Like the numerous other institutions that are formally entrusted with the protection of forests, water, air, biodiversity, and human rights, deep sea mining is overseen by an institution which has contradictory directives – to protect and to exploit. The International Seabed Authority (ISA) has already issued 17 exploration contracts and will begin issuing 30-year exploitation contracts across the 1.7 million square mile Clarion-Clipperton zone by 2024 – despite widespread calls for a ban / moratorium and fears of apocalyptic planetary repercussions. After decades of environmental protection measures enacted by thousands of agencies and institutions throwing countless billions at the “problems,” every indicator of planetary health that I am aware of has declined. It follows, then, that these institutions are incapable of exercising caution, acting ethically, protecting ecosystems, biodiversity or indigenous peoples, holding thieves, murderers and polluters accountable, or even respecting their own regulatory processes. Haeckel sums up industry regulation nicely in a recent nature article regarding the nascent DSM industry:

“…Amid this dearth of data, the ISA is pushing to finish its regulations next year. Its council met this month in Kingston, Jamaica, to work through a draft of the mining code, which covers all aspects — environmental, administrative and financial — of how the industry will operate. The ISA says that it is listening to scientists and incorporating their advice as it develops the regulations. “This is the most preparation that we’ve ever done for any industrial activity,” says Michael Lodge, the ISA’s secretary-general, who sees the mining code as giving general guidance, with room to develop more progressive standards over time.

And many scientists agree. “This is much better than we have acted in the past on oil and gas production, deforestation or disposal of nuclear waste,” says Matthias Haeckel, a biogeochemist at the GEOMAR Helmholtz Centre for Ocean Research Kiel in Germany.” (Seabed Mining Is Coming — Bringing Mineral Riches and Fears of Epic Extinctions).

Of course, this “New Deal for Nature” requires “decarbonization” while producing billions of new electric cars, solar panels, wind mills, and hydroelectric dams. The metals for all the new batteries and techno-solutions have to come from somewhere, right? According to Global Sea Mineral Resources:

“Sustainable development, the growth of urban infrastructure and clean energy transition are combining to put enormous pressure on metal supplies.

Over the next 30 years the global population is set to expand by two billion people. That’s double the current populations of North, Central and South America combined. By 2050, 66 percent of us will live in cities. To support this swelling urban population, a city the size of Dubai will need to be built every month until the end of the century. This is a staggering statistic. At the same time, there is the urgent need to decarbonise the planet’s energy and transport systems. To achieve this, the world needs millions more wind turbines, solar panels and electric vehicle batteries.

Urban infrastructure and clean energy technologies are extremely metal intensive and extracting metal from our planet comes at a cost. Often rainforests have to be cleared, mountains flattened, communities displaced and huge amounts of waste – much of it toxic – generated.

That is why we are looking at the deep sea as a potential alternative source of metals.”

(DSM-Facts, 2022).

Did you notice how there is scarcely room to imagine other possibilities (such as reducing our material and energy consumption, reorganizing our societies within the context of our ecosystems, voluntarily decreasing our reproductive rate, and sharing resources) within that narrative?

Do you still wonder why the processes of approving seabed mining in international waters and certifying an entire continent’s forests industry to be sustainable seem so similar? They are elements of the same scheme: a strategy to accumulate record profits through the valuation and exploitation of nature – aided and abetted by the non-profit industrial complex.

“The non-profit industrial complex (or the NPIC) is a system of relationships between: the State (or local and federal governments), the owning classes, foundations, and non-profit/NGO social service & social justice organizations that results in the surveillance, control, derailment, and everyday management of political movements.

The state uses non-profits to: monitor and control social justice movements; divert public monies into private hands through foundations; manage and control dissent in order to make the world safe for capitalism; redirect activist energies into career-based modes of organizing instead of mass-based organizing capable of actually transforming society; allow corporations to mask their exploitative and colonial work practices through “philanthropic” work; and encourage social movements to model themselves after capitalist structures rather than to challenge them.” (Beyond the Non-Profit Industrial Complex | INCITE!).

The emergence of the NPIC has profoundly influenced the trajectory of global capitalism largely by inventing new conservation and the youth climate movement –

The “movement” that evades all systemic drivers of climate change and ecological devastation (militarism, capitalism, imperialism, colonialism, patriarchy, etc.). […] The very same NGOs which set the Natural Capital agenda and protocols (via the Natural Capital Coalition, which has absorbed TEEB2) – with the Nature Conservancy and We Mean Business at the helm, are also the architects of the term “natural climate solutions”. (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI]).

In the words of artist Hiroyuki Hamada:

“What’s infuriating about manipulations by the Non Profit Industrial Complex is that they harvest the goodwill of the people, especially young people. They target those who were not given the skills and knowledge to truly think for themselves by institutions which are designed to serve the ruling class. Capitalism operates systematically and structurally like a cage to raise domesticated animals. Those organizations and their projects which operate under false slogans of humanity in order to prop up the hierarchy of money and violence are fast becoming some of the most crucial elements of the invisible cage of corporatism, colonialism and militarism.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: THE GREEN NEW DEAL IS THE TROJAN HORSE FOR THE FINANCIALIZATION OF NATURE [ACT V]).
We must understand that the false solutions proposed by these institutions will suck the remaining life out of this planet before you can say fourth industrial revolution.

“That is, the privatization, commodification, and objectification of nature, global in scale. That is, emerging markets and land acquisitions. That is, “payments for ecosystem services”. That is the financialization of nature, the corporate coup d’état of the commons that has finally come to wait on our doorstep.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI].

An important point must never get lost amongst the swirling jargon, human-supremacy and unbridled greed: If we do not drastically reduce our material and energy consumption – rapidly – then We (that is, all living beings on the planet including humans) have no future.

In summary, decades of social engineering have set the stage for the blitzkrieg underway against our life-giving and sustaining mother planet in the name of sustainability industrial civilization. The success of the present assault requires the systematic division, distraction, discouragement, detention, and demonization (reinforced by powerful disinformation) and ultimately the destruction of all those who would resist. Remember also: capital, religion, race, gender, class, ideology, occupation, private property, and so forth, these are weapons of oppression wielded against us by the dominant patriarchal, colonizing, ecocidal, empire. That is not who We are. Our causes, our struggles, and our futures are one. Unless we refuse to play by their rules and coordinate our efforts, We will soon lose all that can be lost.

Learn more about deep sea mining (here); sign the Blue Planet Society petition (here) and the Pacific Blue Line statement (here). Tell the forest products industry that they do not have our consent and that you and hundreds of scientists see through their lies (here); divest from all extractive industry, and invest in its resistance instead (here). Inform yourself, talk to your loved-ones and community members and ask yourselves: what can we do to stop the destruction?

All flourishing is mutual. The inverse is also true.
“…future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts […] this dire situation places an extraordinary responsibility on scientists to speak out candidly and accurately when engaging with government, business, and the public.” – Top Scientists: We Face “A Ghastly Future”

—Austin is an ecocentric Appalachian ethnobotanist, gardener, forager, and seed saver. He acknowledges kinship with and responsibility to protect all life, land, water, and future generations—

1 (SDE++): Sustainable Energy Transition Subsidy

2 The Economics of Ecosystems and Biodiversity

Banner photo by Rachel Wente-Chaney on Creative Commons

Live Streaming Event — Collapse: Ecology, Climate, and Civilization

Live Streaming Event — Collapse: Ecology, Climate, and Civilization

Today, November 19th, Deep Green Resistance is hosting a live online event on the topic of collapse. The event will start at 3 PM Pacific Time (11pm / 23:00 UTC) and will be hosted on Givebutter and Facebook.

This live event will explore issues of collapse (ecological, climatic, and civilizational) with a focus on organized, political resistance to slow and mitigate the worst aspects of collapse and accelerate the positive impacts. There will be opportunities to ask questions and participate in dialogue.

The event is also a fundraiser. The raised funds will go to fund a national speaking tour, community-led land defense in the Philippines, campaigns addressing mining and biodiversity, training programs for activists around the world, and other organizational work.

Keynote speakers

Lierre Keith

Lierre Keith, a founding member of Deep Green Resistance, is an American writer, radical feminist, food activist, and environmentalist. Lierre is the author of the novels Conditions of War and Skyler Gabriel. Her non-fiction works include the highly acclaimed The Vegetarian Myth: Food, Justice, and Sustainability. She is coauthor, with Derrick Jensen and Aric McBay, of Deep Green Resistance: Strategy to Save the Planet (Seven Stories Press, 2011) and she’s the editor of The Derrick Jensen Reader: Writings on Environmental Revolution (Seven Stories Press, 2012).

Saba Malik

liveSaba, also a founding member of Deep Green Resistance, is a longtime radical feminist, environmentalist, and anti-racist organizer. She studies herbal medicine and loves to spend time in the forest with her children.

 

 

Robert Jensen

Robert JensenRobert Jensen is an emeritus professor in the School of Journalism and Media at the University of Texas at Austin and a founding board member of the Third Coast Activist Resource Center. He collaborates with New Perennials Publishing and the New Perennials Project at Middlebury College. Jensen is associate producer and host of Podcast from the Prairie, with Wes Jackson.

 

 

 

 

Derrick Jensen

Derrick JensenDerrick Jensen is an American ecophilosopher, writer, author, teacher and environmentalist. Utne Reader named Jensen among “50 Visionaries Who Are Changing the World” in 2008, and Democracy Now! says that he “has been called the poet-philosopher of the ecology movement”.

 

Other features

Activist Report Back

In this segment, DGR members share their experiences regarding what the different organizing work that they have been involved in.

Silent auction

The silent auction will features items (paintings, books, etc) donated by members of DGR. The auction will open with the event and will remain open till Wednesday. You can find the auction here.

Schedule

  • 3pm – Live Event begins
  • 3:10pm – Lierre Keith
  • 3:25pm – Saba Malik
  • 3:35pm – Activist report-backs
  • 3:50pm – Intermission
  • 4pm – Robert Jensen
  • 4:25pm – Derrick Jensen
  • 5pm – Event ends

You can watch the event here: Givebutter

An Inconvenient Apocalypse [Review]

An Inconvenient Apocalypse [Review]

By Frank Kaminski, originally published by Mud City Press

An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity
By Wes Jackson and Robert Jensen
184 pp. University of Notre Dame Press, Sept. 2022. $24.00.

The goal of An Inconvenient Apocalypse isn’t to try to convince people of the reality of humankind’s environmental and societal crises. The book’s authors know that’s a fool’s errand, given the powerlessness of facts alone to change minds. “A parade of statistics and studies,” they write, “rarely persuades those who have decided to ignore the threats to human communities and ecosystems.” Instead the book takes these threats as a starting point and spends the majority of its lean page count exploring their implications and how we might best respond to them. It succeeds commendably in this regard.

Authors Wes Jackson and Robert Jensen certainly have the bona fides to write authoritatively on the topic of this book. Jackson is a pioneer of sustainable agriculture and an all-around sustainability icon. Jensen is a professor emeritus of journalism and media at the University of Texas at Austin, as well as a longtime collaborator and coauthor with Jackson on sustainability-related issues. Like all their previous books together, this one is founded on a recognition of the obvious but widely denied reality that Earth is finite, and that humans have to learn to live within its limits. Write the authors, “[W]e take seriously the biophysical limits of the ecosphere and human limits.”

Unfortunately, most readers are likely to misinterpret the book’s title. That’s because the word apocalypse has come to be equated in popular parlance with the end of the world. But Jackson and Jensen are using it in its traditional sense, which they paraphrase as follows: “a lifting of the veil, a disclosure of something hidden from most people, a coming to clarity.” Understood in this sense, it’s perfect to describe the change in consciousness needed for humanity to make meaningful movement toward sustainability. Still, it’s regrettable that those who aren’t familiar with this meaning of apocalypse are likely to dismiss this book as alarmist or fatalist. (To the authors’ credit, their original title, The Old Future is Gone, would have been much less prone to such connotations; alas, it was rejected by the publisher on the grounds of its poor search engine optimization value, according to Jensen in interviews.)

The authors make a crucial clarification early on in the book, namely to whom they’re referring when they use the word “we” in the context of humanity’s ecological predicament. They don’t use it to mean citizens of high-consuming industrial nations, as many others do; instead, they use it to refer to every human alive today. They go on to explain that while the industrial world certainly is responsible for the majority of today’s resource consumption and consequent environmental impacts, the path that has led us to this state of affairs is rooted in humanity’s species-wide tendency to seek out ever more energy-dense fuel sources.

Philosopher Bill Vitek calls this propensity of ours our “human-carbon nature.” As that phrase suggests, Vitek contends that our affinity for relentlessly exploiting every last source of carbon on Earth—from soils to forests to fossil fuels—is an essential part of human nature. And Jackson and Jensen build on this contention to argue that “while not every individual or culture is equally culpable, the human failure over the past ten thousand years is the result of the imperative of all life to seek out energy-rich carbon.” Ten thousand years ago is when humans invented agriculture and thus first began extracting carbon beyond replacement levels. Ever since then, we’ve been on an ever-escalating carbon binge.

In a chapter aptly titled “Four Hard Questions,” Jackson and Jensen do a fine job of bringing into focus the true dimensions of the change our species must make. The titular questions are size, scale, scope and speed. By size the authors mean the maximum sustainable size of the human population. In the absence of modern fossil-fueled technology, they estimate this number to be a fraction of the planet’s present 8 billion. They acknowledge the taboo surrounding the topic of human population, but stress that we must be willing to discuss it nonetheless if we’re to avoid flying blindly into the population contraction that lies ahead as we lose access to the energy resources that have temporarily enabled today’s bloated population.

Scale, scope and speed refer, respectively, to the natural size limit of human social groups, the maximum technological level of a sustainable industrial infrastructure and the speed with which humanity must undergo its transition toward a sustainable society. The authors cite 150 people as the natural size limit of a human community, a figure rooted in human cognitive capacity and known as “Dunbar’s number.” They argue compellingly for an industrial infrastructure that is technologically simpler and far less energy-intensive than today’s. As for the speed with which we must shift our society onto a sustainable path, they say we need to do so “faster than we have been and faster than it appears we are capable of.”

Of course, many people stoutly believe that no such shift will be necessary, because technology and progress will somehow rescue our modern industrial way of life and allow it to continue indefinitely. Jackson and Jensen reiterate the oft-remarked observation that this belief amounts to a religious conviction. Borrowing a term from environmental author and thinker David Orr, they call it “technological fundamentalism,” defined in this book as “a religious-style faith in the ability of societies to solve problems with high energy and high technology, including the problems created by past use of that energy and technology.”

Adherents of this faith often point to feats such as humanity’s successful bid to save the ozone layer from ozone-depleting chlorofluorocarbons (CFCs) in the late 20th century as evidence that their faith is warranted. But the authors are quick to counter that the replacements for CFCs—hydrofluorocarbons (HFCs) and hydrochlorofluorocarbons (HCFCs)—have themselves had to be replaced following the discovery of their catastrophic global warming potential. It is the tale of so many supposedly miracle technologies of our time.

Top Scientists: We Face “A Ghastly Future”

Top Scientists: We Face “A Ghastly Future”

Editor’s note: According to the scientists who wrote the following paper, “future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts.”

We agree, and have been working to both inform people about these issues and to resist the destruction of the planet since our organization formed over a decade ago. “Any else [other than telling the truth about our ecological crisis] is misleading at best,” the scientists write, “or negligent and potentially lethal for the human enterprise [and, we must add, much of life on this planet] at worst.”

Modern civilization is a society of the spectacle in which media corporations focus more on who won the football game or how the queen is buried than about the breakdown of planetary ecology. This scientific report is essential reading and should be a headline news story worldwide. However, this information is inherently subversive, and therefore is either ignored or framed in such a way as to support the goals of the wealthy.

For years, our co-founder Derrick Jensen has asked his audiences, “Do you think this culture will undergo a voluntary transformation to a sane and sustainable way of life?” No one ever says yes. This is why Deep Green Resistance exists.

Deep Green Resistance starts where the environmental movement leaves off: industrial civilization is incompatible with life. Technology can’t fix it, and shopping—no matter how green—won’t stop it. To save this planet, we need a serious resistance movement that can bring down the industrial economy. Deep Green Resistance is a plan of action for anyone determined to fight for this planet—and win.


Underestimating the Challenges of Avoiding a Ghastly Future

PERSPECTIVE article Frontiers in Conservation Science, 13 January 2021 Section Global Biodiversity Threats https://doi.org/10.3389/fcosc.2020.615419

By Bradshaw, Ehrlich, Beattie, Ceballos, Crist, Diamond, Dirzo, Ehrlich, Harte, Harte, Pyke, Raven, Ripple, Saltré, Turnbull, Wackernagel, and Blumstein

We report three major and confronting environmental issues that have received little attention and require urgent action. First, we review the evidence that future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts. Second, we ask what political or economic system, or leadership, is prepared to handle the predicted disasters, or even capable of such action. Third, this dire situation places an extraordinary responsibility on scientists to speak out candidly and accurately when engaging with government, business, and the public. We especially draw attention to the lack of appreciation of the enormous challenges to creating a sustainable future. The added stresses to human health, wealth, and well-being will perversely diminish our political capacity to mitigate the erosion of ecosystem services on which society depends. The science underlying these issues is strong, but awareness is weak. Without fully appreciating and broadcasting the scale of the problems and the enormity of the solutions required, society will fail to achieve even modest sustainability goals.

Introduction

Humanity is causing a rapid loss of biodiversity and, with it, Earth’s ability to support complex life. But the mainstream is having difficulty grasping the magnitude of this loss, despite the steady erosion of the fabric of human civilization (Ceballos et al., 2015; IPBES, 2019; Convention on Biological Diversity, 2020; WWF, 2020). While suggested solutions abound (Díaz et al., 2019), the current scale of their implementation does not match the relentless progression of biodiversity loss (Cumming et al., 2006) and other existential threats tied to the continuous expansion of the human enterprise (Rees, 2020). Time delays between ecological deterioration and socio-economic penalties, as with climate disruption for example (IPCC, 2014), impede recognition of the magnitude of the challenge and timely counteraction needed. In addition, disciplinary specialization and insularity encourage unfamiliarity with the complex adaptive systems (Levin, 1999) in which problems and their potential solutions are embedded (Selby, 2006; Brand and Karvonen, 2007). Widespread ignorance of human behavior (Van Bavel et al., 2020) and the incremental nature of socio-political processes that plan and implement solutions further delay effective action (Shanley and López, 2009; King, 2016).

We summarize the state of the natural world in stark form here to help clarify the gravity of the human predicament. We also outline likely future trends in biodiversity decline (Díaz et al., 2019), climate disruption (Ripple et al., 2020), and human consumption and population growth to demonstrate the near certainty that these problems will worsen over the coming decades, with negative impacts for centuries to come. Finally, we discuss the ineffectiveness of current and planned actions that are attempting to address the ominous erosion of Earth’s life-support system. Ours is not a call to surrender—we aim to provide leaders with a realistic “cold shower” of the state of the planet that is essential for planning to avoid a ghastly future.

Biodiversity Loss

Major changes in the biosphere are directly linked to the growth of human systems (summarized in Figure 1). While the rapid loss of species and populations differs regionally in intensity (Ceballos et al., 2015, 2017, 2020; Díaz et al., 2019), and most species have not been adequately assessed for extinction risk (Webb and Mindel, 2015), certain global trends are obvious. Since the start of agriculture around 11,000 years ago, the biomass of terrestrial vegetation has been halved (Erb et al., 2018), with a corresponding loss of >20% of its original biodiversity (Díaz et al., 2019), together denoting that >70% of the Earth’s land surface has been altered by Homo sapiens (IPBES, 2019). There have been >700 documented vertebrate (Díaz et al., 2019) and ~600 plant (Humphreys et al., 2019) species extinctions over the past 500 years, with many more species clearly having gone extinct unrecorded (Tedesco et al., 2014). Population sizes of vertebrate species that have been monitored across years have declined by an average of 68% over the last five decades (WWF, 2020), with certain population clusters in extreme decline (Leung et al., 2020), thus presaging the imminent extinction of their species (Ceballos et al., 2020). Overall, perhaps 1 million species are threatened with extinction in the near future out of an estimated 7–10 million eukaryotic species on the planet (Mora et al., 2011), with around 40% of plants alone considered endangered (Antonelli et al., 2020). Today, the global biomass of wild mammals is <25% of that estimated for the Late Pleistocene (Bar-On et al., 2018), while insects are also disappearing rapidly in many regions (Wagner, 2020; reviews in van Klink et al., 2020).

FIGURE 1

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Figure 1. Summary of major environmental-change categories expressed as a percentage change relative to the baseline given in the text. Red indicates the percentage of the category that is damaged, lost, or otherwise affected, whereas blue indicates the percentage that is intact, remaining, or otherwise unaffected. Superscript numbers indicate the following references: 1IPBES, 2019; 2Halpern et al., 2015; 3Krumhansl et al., 2016; 4Waycott et al., 2009; 5Díaz et al., 2019; 6Christensen et al., 2014; 7Frieler et al., 2013; 8Erb et al., 2018; 9Davidson, 2014; 10Grill et al., 2019; 11WWF, 2020; 12Bar-On et al., 2018; 13Antonelli et al., 2020; 14Mora et al., 2011.

Freshwater and marine environments have also been severely damaged. Today there is <15% of the original wetland area globally than was present 300 years ago (Davidson, 2014), and >75% of rivers >1,000 km long no longer flow freely along their entire course (Grill et al., 2019). More than two-thirds of the oceans have been compromised to some extent by human activities (Halpern et al., 2015), live coral cover on reefs has halved in <200 years (Frieler et al., 2013), seagrass extent has been decreasing by 10% per decade over the last century (Waycott et al., 2009; Díaz et al., 2019), kelp forests have declined by ~40% (Krumhansl et al., 2016), and the biomass of large predatory fishes is now <33% of what it was last century (Christensen et al., 2014).

With such a rapid, catastrophic loss of biodiversity, the ecosystem services it provides have also declined. These include inter alia reduced carbon sequestration (Heath et al., 2005; Lal, 2008), reduced pollination (Potts et al., 2016), soil degradation (Lal, 2015), poorer water and air quality (Smith et al., 2013), more frequent and intense flooding (Bradshaw et al., 2007; Hinkel et al., 2014) and fires (Boer et al., 2020; Bowman et al., 2020), and compromised human health (Díaz et al., 2006; Bradshaw et al., 2019). As telling indicators of how much biomass humanity has transferred from natural ecosystems to our own use, of the estimated 0.17 Gt of living biomass of terrestrial vertebrates on Earth today, most is represented by livestock (59%) and human beings (36%)—only ~5% of this total biomass is made up by wild mammals, birds, reptiles, and amphibians (Bar-On et al., 2018). As of 2020, the overall material output of human endeavor exceeds the sum of all living biomass on Earth (Elhacham et al., 2020).

Sixth Mass Extinction

A mass extinction is defined as a loss of ~75% of all species on the planet over a geologically short interval—generally anything <3 million years (Jablonski et al., 1994; Barnosky et al., 2011). At least five major extinction events have occurred since the Cambrian (Sodhi et al., 2009), the most recent of them 66 million years ago at the close of the Cretaceous period. The background rate of extinction since then has been 0.1 extinctions million species−1 year−1 (Ceballos et al., 2015), while estimates of today’s extinction rate are orders of magnitude greater (Lamkin and Miller, 2016). Recorded vertebrate extinctions since the 16th century—the mere tip of the true extinction iceberg—give a rate of extinction of 1.3 species year−1, which is conservatively >15 times the background rate (Ceballos et al., 2015). The IUCN estimates that some 20% of all species are in danger of extinction over the next few decades, which greatly exceeds the background rate. That we are already on the path of a sixth major extinction is now scientifically undeniable (Barnosky et al., 2011; Ceballos et al., 2015, 2017).

Ecological Overshoot: Population Size and Overconsumption

The global human population has approximately doubled since 1970, reaching nearly 7.8 billion people today (prb.org). While some countries have stopped growing and even declined in size, world average fertility continues to be above replacement (2.3 children woman−1), with an average of 4.8 children woman−1 in Sub-Saharan Africa and fertilities >4 children woman−1 in many other countries (e.g., Afghanistan, Yemen, Timor-Leste). The 1.1 billion people today in Sub-Saharan Africa—a region expected to experience particularly harsh repercussions from climate change (Serdeczny et al., 2017)—is projected to double over the next 30 years. By 2050, the world population will likely grow to ~9.9 billion (prb.org), with growth projected by many to continue until well into the next century (Bradshaw and Brook, 2014; Gerland et al., 2014), although more recent estimates predict a peak toward the end of this century (Vollset et al., 2020).

Large population size and continued growth are implicated in many societal problems. The impact of population growth, combined with an imperfect distribution of resources, leads to massive food insecurity. By some estimates, 700–800 million people are starving and 1–2 billion are micronutrient-malnourished and unable to function fully, with prospects of many more food problems in the near future (Ehrlich and Harte, 2015a,b). Large populations and their continued growth are also drivers of soil degradation and biodiversity loss (Pimm et al., 2014). More people means that more synthetic compounds and dangerous throw-away plastics (Vethaak and Leslie, 2016) are manufactured, many of which add to the growing toxification of the Earth (Cribb, 2014). It also increases chances of pandemics (Daily and Ehrlich, 1996b) that fuel ever-more desperate hunts for scarce resources (Klare, 2012). Population growth is also a factor in many social ills, from crowding and joblessness, to deteriorating infrastructure and bad governance (Harte, 2007). There is mounting evidence that when populations are large and growing fast, they can be the sparks for both internal and international conflicts that lead to war (Klare, 2001; Toon et al., 2007). The multiple, interacting causes of civil war in particular are varied, including poverty, inequality, weak institutions, political grievance, ethnic divisions, and environmental stressors such as drought, deforestation, and land degradation (Homer-Dixon, 1991, 1999; Collier and Hoeer, 1998; Hauge and llingsen, 1998; Fearon and Laitin, 2003; Brückner, 2010; Acemoglu et al., 2017). Population growth itself can even increase the probability of military involvement in conflicts (Tir and Diehl, 1998). Countries with higher population growth rates experienced more social conflict since the Second World War (Acemoglu et al., 2017). In that study, an approximate doubling of a country’s population caused about four additional years of full-blown civil war or low-intensity conflict in the 1980s relative to the 1940–1950s, even after controlling for a country’s income-level, independence, and age structure.

Simultaneous with population growth, humanity’s consumption as a fraction of Earth’s regenerative capacity has grown from ~ 73% in 1960 to 170% in 2016 (Lin et al., 2018), with substantially greater per-person consumption in countries with highest income. With COVID-19, this overshoot dropped to 56% above Earth’s regenerative capacity, which means that between January and August 2020, humanity consumed as much as Earth can renew in the entire year (overshootday.org). While inequality among people and countries remains staggering, the global middle class has grown rapidly and exceeded half the human population by 2018 (Kharas and Hamel, 2018). Over 70% of all people currently live in countries that run a biocapacity deficit while also having less than world-average income, excluding them from compensating their biocapacity deficit through purchases (Wackernagel et al., 2019) and eroding future resilience via reduced food security (Ehrlich and Harte, 2015b). The consumption rates of high-income countries continue to be substantially higher than low-income countries, with many of the latter even experiencing declines in per-capita footprint (Dasgupta and Ehrlich, 2013; Wackernagel et al., 2019).

This massive ecological overshoot is largely enabled by the increasing use of fossil fuels. These convenient fuels have allowed us to decouple human demand from biological regeneration: 85% of commercial energy, 65% of fibers, and most plastics are now produced from fossil fuels. Also, food production depends on fossil-fuel input, with every unit of food energy produced requiring a multiple in fossil-fuel energy (e.g., 3 × for high-consuming countries like Canada, Australia, USA, and China; overshootday.org). This, coupled with increasing consumption of carbon-intensive meat (Ripple et al., 2014) congruent with the rising middle class, has exploded the global carbon footprint of agriculture. While climate change demands a full exit from fossil-fuel use well before 2050, pressures on the biosphere are likely to mount prior to decarbonization as humanity brings energy alternatives online. Consumption and biodiversity challenges will also be amplified by the enormous physical inertia of all large “stocks” that shape current trends: built infrastructure, energy systems, and human populations.

It is therefore also inevitable that aggregate consumption will increase at least into the near future, especially as affluence and population continue to grow in tandem (Wiedmann et al., 2020). Even if major catastrophes occur during this interval, they would unlikely affect the population trajectory until well into the 22nd Century (Bradshaw and Brook, 2014). Although population-connected climate change (Wynes and Nicholas, 2017) will worsen human mortality (Mora et al., 2017; Parks et al., 2020), morbidity (Patz et al., 2005; Díaz et al., 2006; Peng et al., 2011), development (Barreca and Schaller, 2020), cognition (Jacobson et al., 2019), agricultural yields (Verdin et al., 2005; Schmidhuber and Tubiello, 2007; Brown and Funk, 2008; Gaupp et al., 2020), and conflicts (Boas, 2015), there is no way—ethically or otherwise (barring extreme and unprecedented increases in human mortality)—to avoid rising human numbers and the accompanying overconsumption. That said, instituting human-rights policies to lower fertility and reining in consumption patterns could diminish the impacts of these phenomena (Rees, 2020).

Failed International Goals and Prospects for the Future

Stopping biodiversity loss is nowhere close to the top of any country’s priorities, trailing far behind other concerns such as employment, healthcare, economic growth, or currency stability. It is therefore no surprise that none of the Aichi Biodiversity Targets for 2020 set at the Convention on Biological Diversity’s (CBD.int) 2010 conference was met (Secretariat of the Convention on Biological Diversity, 2020). Even had they been met, they would have still fallen short of realizing any substantive reductions in extinction rate. More broadly, most of the nature-related United Nations Sustainable Development Goals (SDGs) (e.g., SDGs 6, 13–15) are also on track for failure (Wackernagel et al., 2017; Díaz et al., 2019; Messerli et al., 2019), largely because most SDGs have not adequately incorporated their interdependencies with other socio-economic factors (Bradshaw and Di Minin, 2019; Bradshaw et al., 2019; Messerli et al., 2019). Therefore, the apparent paradox of high and rising average standard of living despite a mounting environmental toll has come at a great cost to the stability of humanity’s medium- and long-term life-support system. In other words, humanity is running an ecological Ponzi scheme in which society robs nature and future generations to pay for boosting incomes in the short term (Ehrlich et al., 2012). Even the World Economic Forum, which is captive of dangerous greenwashing propaganda (Bakan, 2020), now recognizes biodiversity loss as one of the top threats to the global economy (World Economic Forum, 2020).

The emergence of a long-predicted pandemic (Daily and Ehrlich, 1996a), likely related to biodiversity loss, poignantly exemplifies how that imbalance is degrading both human health and wealth (Austin, 2020; Dobson et al., 2020; Roe et al., 2020). With three-quarters of new infectious diseases resulting from human-animal interactions, environmental degradation via climate change, deforestation, intensive farming, bushmeat hunting, and an exploding wildlife trade mean that the opportunities for pathogen-transferring interactions are high (Austin, 2020; Daszak et al., 2020). That much of this degradation is occurring in Biodiversity Hotspots where pathogen diversity is also highest (Keesing et al., 2010), but where institutional capacity is weakest, further increases the risk of pathogen release and spread (Austin, 2020; Schmeller et al., 2020).

Climate Disruption

The dangerous effects of climate change are much more evident to people than those of biodiversity loss (Legagneux et al., 2018), but society is still finding it difficult to deal with them effectively. Civilization has already exceeded a global warming of ~ 1.0°C above pre-industrial conditions, and is on track to cause at least a 1.5°C warming between 2030 and 2052 (IPCC, 2018). In fact, today’s greenhouse-gas concentration is >500 ppm CO2-e (Butler and Montzka, 2020), while according to the IPCC, 450 ppm CO2-e would give Earth a mere 66% chance of not exceeding a 2°C warming (IPCC, 2014). Greenhouse-gas concentration will continue to increase (via positive feedbacks such as melting permafrost and the release of stored methane) (Burke et al., 2018), resulting in further delay of temperature-reducing responses even if humanity stops using fossil fuels entirely well before 2030 (Steffen et al., 2018).

Human alteration of the climate has become globally detectable in any single day’s weather (Sippel et al., 2020). In fact, the world’s climate has matched or exceeded previous predictions (Brysse et al., 2013), possibly because of the IPCC’s reliance on averages from several models (Herger et al., 2018) and the language of political conservativeness inherent in policy recommendations seeking multinational consensus (Herrando-Pérez et al., 2019). However, the latest climate models (CMIP6) show greater future warming than previously predicted (Forster et al., 2020), even if society tracks the needed lower-emissions pathway over the coming decades. Nations have in general not met the goals of the 5 year-old Paris Agreement (United Nations, 2016), and while global awareness and concern have risen, and scientists have proposed major transformative change (in energy production, pollution reduction, custodianship of nature, food production, economics, population policies, etc.), an effective international response has yet to emerge (Ripple et al., 2020). Even assuming that all signatories do, in fact, manage to ratify their commitments (a doubtful prospect), expected warming would still reach 2.6–3.1°C by 2100 (Rogelj et al., 2016) unless large, additional commitments are made and fulfilled. Without such commitments, the projected rise of Earth’s temperature will be catastrophic for biodiversity (Urban, 2015; Steffen et al., 2018; Strona and Bradshaw, 2018) and humanity (Smith et al., 2016).

Regarding international climate-change accords, the Paris Agreement (United Nations, 2016) set the 1.5–2°C target unanimously. But since then, progress to propose, let alone follow, (voluntary) “intended national determined contributions” for post-2020 climate action have been utterly inadequate.

Political Impotence

If most of the world’s population truly understood and appreciated the magnitude of the crises we summarize here, and the inevitability of worsening conditions, one could logically expect positive changes in politics and policies to match the gravity of the existential threats. But the opposite is unfolding. The rise of right-wing populist leaders is associated with anti-environment agendas as seen recently for example in Brazil (Nature, 2018), the USA (Hejny, 2018), and Australia (Burck et al., 2019). Large differences in income, wealth, and consumption among people and even among countries render it difficult to make any policy global in its execution or effect.

A central concept in ecology is density feedback (Herrando-Pérez et al., 2012)—as a population approaches its environmental carrying capacity, average individual fitness declines (Brook and Bradshaw, 2006). This tends to push populations toward an instantaneous expression of carrying capacity that slows or reverses population growth. But for most of history, human ingenuity has inflated the natural environment’s carrying capacity for us by developing new ways to increase food production (Hopfenberg, 2003), expand wildlife exploitation, and enhance the availability of other resources. This inflation has involved modifying temperature via shelter, clothing, and microclimate control, transporting goods from remote locations, and generally reducing the probability of death or injury through community infrastructure and services (Cohen, 1995). But with the availability of fossil fuels, our species has pushed its consumption of nature’s goods and services much farther beyond long-term carrying capacity (or more precisely, the planet’s biocapacity), making the readjustment from overshoot that is inevitable far more catastrophic if not managed carefully (Nyström et al., 2019). A growing human population will only exacerbate this, leading to greater competition for an ever-dwindling resource pool. The corollaries are many: continued reduction of environmental intactness (Bradshaw et al., 2010; Bradshaw and Di Minin, 2019), reduced child health (especially in low-income nations) (Bradshaw et al., 2019), increased food demand exacerbating environmental degradation via agro-intensification (Crist et al., 2017), vaster and possibly catastrophic effects of global toxification (Cribb, 2014; Swan and Colino, 2021), greater expression of social pathologies (Levy and Herzog, 1974) including violence exacerbated by climate change and environmental degradation itself (Agnew, 2013; White, 2017, 2019), more terrorism (Coccia, 2018), and an economic system even more prone to sequester the remaining wealth among fewer individuals (Kus, 2016; Piketty, 2020) much like how cropland expansion since the early 1990s has disproportionately concentrated wealth among the super-rich (Ceddia, 2020). The predominant paradigm is still one of pegging “environment” against “economy”; yet in reality, the choice is between exiting overshoot by design or disaster—because exiting overshoot is inevitable one way or another.

Given these misconceptions and entrenched interests, the continued rise of extreme ideologies is likely, which in turn limits the capacity of making prudent, long-term decisions, thus potentially accelerating a vicious cycle of global ecological deterioration and its penalties. Even the USA’s much-touted New Green Deal (U. S. House of Representatives, 2019) has in fact exacerbated the country’s political polarization (Gustafson et al., 2019), mainly because of the weaponization of ‘environmentalism’ as a political ideology rather than being viewed as a universal mode of self-preservation and planetary protection that ought to transcend political tribalism. Indeed, environmental protest groups are being labeled as “terrorists” in many countries (Hudson, 2020). Further, the severity of the commitments required for any country to achieve meaningful reductions in consumption and emissions will inevitably lead to public backlash and further ideological entrenchments, mainly because the threat of potential short-term sacrifices is seen as politically inopportune. Even though climate change alone will incur a vast economic burden (Burke et al., 2015; Carleton and Hsiang, 2016; Auffhammer, 2018) possibly leading to war (nuclear, or otherwise) at a global scale (Klare, 2020), most of the world’s economies are predicated on the political idea that meaningful counteraction now is too costly to be politically palatable. Combined with financed disinformation campaigns in a bid to protect short-term profits (Oreskes and Conway, 2010; Mayer, 2016; Bakan, 2020), it is doubtful that any needed shift in economic investments of sufficient scale will be made in time.

While uncertain and prone to fluctuate according to unpredictable social and policy trends (Boas et al., 2019; McLeman, 2019; Nature Climate Change, 2019), climate change and other environmental pressures will trigger more mass migration over the coming decades (McLeman, 2019), with an estimated 25 million to 1 billion environmental migrants expected by 2050 (Brown, 2008). Because international law does not yet legally recognize such “environmental migrants” as refugees (United Nations University, 2015) (although this is likely to change) (Lyons, 2020), we fear that a rising tide of refugees will reduce, not increase, international cooperation in ways that will further weaken our capacity to mitigate the crisis.

Changing the Rules of the Game

While it is neither our intention nor capacity in this short Perspective to delve into the complexities and details of possible solutions to the human predicament, there is no shortage of evidence-based literature proposing ways to change human behavior for the benefit of all extant life. The remaining questions are less about what to do, and more about how, stimulating the genesis of many organizations devoted to these pursuits (e.g., ipbes.org, goodanthropocenes.net, overshootday.org, mahb.stanford.edu, populationmatters.org, clubofrome.org, steadystate.org, to name a few). The gravity of the situation requires fundamental changes to global capitalism, education, and equality, which include inter alia the abolition of perpetual economic growth, properly pricing externalities, a rapid exit from fossil-fuel use, strict regulation of markets and property acquisition, reigning in corporate lobbying, and the empowerment of women. These choices will necessarily entail difficult conversations about population growth and the necessity of dwindling but more equitable standards of living.

Conclusions

We have summarized predictions of a ghastly future of mass extinction, declining health, and climate-disruption upheavals (including looming massive migrations) and resource conflicts this century. Yet, our goal is not to present a fatalist perspective, because there are many examples of successful interventions to prevent extinctions, restore ecosystems, and encourage more sustainable economic activity at both local and regional scales. Instead, we contend that only a realistic appreciation of the colossal challenges facing the international community might allow it to chart a less-ravaged future. While there have been more recent calls for the scientific community in particular to be more vocal about their warnings to humanity (Ripple et al., 2017; Cavicchioli et al., 2019; Gardner and Wordley, 2019), these have been insufficiently foreboding to match the scale of the crisis. Given the existence of a human “optimism bias” that triggers some to underestimate the severity of a crisis and ignore expert warnings, a good communication strategy must ideally undercut this bias without inducing disproportionate feelings of fear and despair (Pyke, 2017; Van Bavel et al., 2020). It is therefore incumbent on experts in any discipline that deals with the future of the biosphere and human well-being to eschew reticence, avoid sugar-coating the overwhelming challenges ahead and “tell it like it is.” Anything else is misleading at best, or negligent and potentially lethal for the human enterprise at worst.


Originally published in Frontiers in Conservation Science. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY).

Robert Jensen: Why Feminism Matters for Men

Robert Jensen: Why Feminism Matters for Men

Editor’s note: Feminism is often seen as a “woman issue” and thus as something secondary or unimportant compared to issues of class or ecology. But in this piece, Robert Jensen reminds us that “White supremacy, capitalism, and imperialism have never existed without patriarchy.” Some historians even see patriarchy as the “original oppression” — the template which has led to the world we now find ourselves in.

From the psychology of domination to overpopulation, patriarchy is a powerful, subtle force in our world. If you are concerned about human rights or ecology, as we are, women’s oppression is essential to understand and undermine. Why are we a radical feminist organization? Because this is essential to justice and sustainability.


By Robert Jensen

Begin with the body.

In an analysis of pornography and prostitution in a patriarchal society, it’s crucial not to lose sight of basic biology. A coherent feminist analysis of the ideology and practice of patriarchy starts with human bodies.

We are all Homo sapiens. Genus Homo, species sapiens. We are primates. We are mammals. We are part of the animal kingdom.

We are organic entities, carbon-based creatures of flesh and blood. Whatever one thinks about the concepts of soul and mind—and I assume that in any diverse group there will be widely varying ideas—we are animals, which means we are bodies. The kind of animal that we are reproduces sexually, the interaction of bodies that are either male or female (with a very small percentage of people born intersex, who have anomalies that may complicate reproductive status).

Every one of us—and every human who has ever lived—is the product of the union of an egg produced by a female human and a sperm produced by a male human. Although it also can be accomplished with technology, in the vast majority of cases the fertilization of an egg by a sperm happens through the act of sexual intercourse, which in addition to its role in reproduction is potentially pleasurable.

I emphasize these elementary facts not to reduce the rich complexity of human interaction to a story about nothing but bodies, but if we are to understand sex/gender politics, we can’t ignore our bodies. That may seem self-evident, but some postmodern-inflected theories that float through some academic spaces, intellectual salons, and political movements these days seem to have detached from that reality.

If we take evolutionary biology seriously, we should recognize the centrality of reproduction to all living things and the importance of sexuality to a species that reproduces sexually, such as Homo sapiens. Reproduction and sexuality involve our bodies.

Female and male are stable biological categories. If they weren’t, we wouldn’t be here. But femininity and masculinity are not stable social categories. Ideas about what male and female mean—what meaning we attach to those differences in our bodies—vary from culture to culture and change over time.

That brings us to patriarchy, radical feminism, a radical feminist critique of the sexual-exploitation industries in patriarchy, and why all of this is important, not only for women but for men. I’m here as a man to make a pitch to men: Radical feminism is especially important for us.

Patriarchy

Patriarchy—an idea about sex differences that institutionalizes male dominance throughout a society—has a history. Though many assume that humans have always lived with male dominance, such systems became widespread only a few thousand years ago, coming after the invention of agriculture and a dramatic shift in humans’ relationship with the larger living world. Historian Gerda Lerner argues that patriarchy began when “men discovered how to turn ‘difference’ into dominance” and “laid the ideological foundation for all systems of hierarchy, inequality, and exploitation” (Lerner, 1997, p. 133). Patriarchy takes different forms depending on time and place, but it reserves for men most of the power in the institutions of society and limits women’s access to such power. However, Lerner reminds us, “It does not imply that women are either totally powerless or totally deprived of rights, influence and resources” (Lerner, 1986, p. 239). The world is complicated, but we identify patterns to help us understand that complexity.

Patriarchy is not the only hierarchical system that enhances the power of some and limits the life chances of others—it exists alongside white supremacy, legally enforced or informal; various unjust and inhumane economic systems, including capitalism; and imperialism and colonialism, including the past 500 years of exploitation primarily by Europe and its offshoots such as the United States.

Because of those systems, all women do not have the same experience in patriarchy, but the pattern of women’s relative disadvantage vis-à-vis men is clear. As historian Judith Bennett writes, “Almost every girl born today will face more constraints and restrictions than will be encountered by a boy who is born today into the same social circumstances as that girl.” (Bennett, 2006, p. 10).

Over thousands of years, patriarchal societies have developed justifications, both theological and secular, to maintain this inequality and make it seem to be common sense, “just the way the world is.” Patriarchy has proved tenacious, at times conceding to challenges but blocking women from reaching full equality to men. Women’s status can change over time, and there are differences in status accorded to women depending on other variables. But Bennett argues that these ups and downs have not transformed women as a group in relationship to men—societies operate within a “patriarchal equilibrium,” in which only privileged men can lay claim to that full humanity, defined as the ability to develop fully their human potential (Bennett, 2009). Men with less privilege must settle for less, and some will even be accorded less status than some women (especially men who lack race and/or class privilege). But in this kind of dynamically stable system of power, women are never safe and can always be made “less than,” especially by men willing to wield threats, coercion, and violence.

Although all the systems based on domination cause immense suffering and are difficult to dislodge, patriarchy has been part of human experience longer and is deeply woven into the fabric of everyday life. We should remember: White supremacy has never existed without patriarchy. Capitalism has never existed without patriarchy. Imperialism has never existed without patriarchy. From patriarchy’s claim that male domination and female subordination are natural and inevitable have emerged other illegitimate hierarchies that also rest on attempts to naturalize, and hence render invisible, other domination/subordination dynamics.

Radical Feminism

Feminism, at its most basic, challenges patriarchy. However as with any human endeavor, including movements for social justice, there are different intellectual and political strands. What in the United States is typically called “second wave” feminism, that emerged out of the social ferment of the 1960s and ‘70s, produced competing frameworks: radical, Marxist, socialist, liberal, psychoanalytical, existential, postmodern, eco-feminist. When non-white women challenged the white character of early second-wave feminism, movements struggled to correct the distortions; some women of color choose to identify as womanist rather than feminist. Radical lesbian feminists challenged the overwhelmingly heterosexual character of liberal feminism, and different feminisms went in varying directions as other challenges arose concerning every-thing from global politics to disability.

Since my first serious engagement with feminism in the late 1980s, I have found radical feminist analyses to be a source of inspiration. Radical feminism highlights men’s violence and coercion—rape, child sexual assault, domestic violence, sexual harassment—and the routine nature of this abuse for women, children, and vulnerable men in patriarchy. In patriarchal societies, men claim a right to own or control women’s reproductive power and women’s sexuality, with that threat of violence and coercion always in the background. In the harshest forms of patriarchy, men own wives and their children, and men can claim women’s bodies for sex constrained only by agreements with other men. In contemporary liberal societies, men’s dominance takes more subtle forms.

Radical feminism forces us to think about male and female bodies, about how men use, abuse, and exploit women in the realms of reproduction and sexuality. But in the contemporary United States, the radical approach has been eclipsed by the more common liberal (in mainstream politics) and postmodern (in academic and activist circles) strands of feminism. A liberal approach focuses on gaining equality for women within existing political, legal, and economic institutions. While notoriously difficult to define, postmodernism challenges the stability and coherence not only of existing institutions but of the very concepts that we use within them and tends to focus on language and performance as key to identity and experience. Liberalism and postmodernism come out of very different sets of assumptions but are similar in their practical commitment to individualism in politics, tending to evaluate a proposal based on whether it maximizes choices for individual women rather than whether it resists patriarchy’s hierarchy and challenges the power of men as a class. On issues such as pornography and prostitution, both liberal and postmodern feminism avoid or downplay a critique of the patriarchal system and reduce the issue to support for women’s choices, sometimes even claiming that women can be empowered through the sexual-exploitation industries.

Radical feminism’s ultimate goal is the end of patriarchy’s gender system, not merely expanding women’s choices within patriarchy. But radical feminism also recognizes the larger problem of hierarchy and the domination/subordination dynamics in other arenas of human life. While not sufficient by itself, the end of patriarchy is a necessary condition for liberation more generally.

Today there’s a broad consensus that any form of feminism must be “intersectional,” Kimberlé Crenshaw’s (1989) term to describe about how black women could be marginalized by movements for both racial and gender justice when their concerns did not conform to either group’s ideology or strategy. While the term is fairly new, the idea goes back further. For example, the statement of the Combahee River Collective, a group of black lesbian feminists in the late 1970s, named not only sexism and racism but also capitalism and imperialism as forces constraining their lives:

[W]e are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives (Combahee River Collective, 2000, p. 264).

Intersectional approaches like these help us better understand the complex results of what radical feminists argue is a central feature of patriarchy: Men’s efforts to control women’s reproductive power and sexuality. As philosopher Marilyn Frye puts it:

For females to be subordinated and subjugated to males on a global scale, and for males to organize themselves and each other as they do, billions of female individuals, virtually all who see life on this planet, must be reduced to a more-or-less willing toleration of subordination and servitude to men. The primary sites of this reduction are the sites of heterosexual relation and encounter—courtship and marriage-arrangement, romance, sexual liaisons, fucking, marriage, prostitution, the normative family, incest and child sexual assault. It is on this terrain of heterosexual connection that girls and women are habituated to abuse, insult, degradation, that girls are reduced to women—to wives, to whores, to mistresses, to sex slaves, to clerical workers and textile workers, to the mothers of men’s children (Frye, 1992, p. 130).

This analysis doesn’t suggest that every man treats every woman as a sex slave, of course. Each individual man in patriarchy is not at every moment actively engaged in the oppression of women, but men routinely act in ways that perpetuate patriarchy and harm women. It’s also true that patriarchy’s obsession with hierarchy, including a harsh system of ranking men, means that most men lose out in the game to acquire significant wealth and power. Complex systems produce complex results, and still there are identifiable patterns. Patriarchy is a system that delivers material benefits to men—unequally depending on men’s other attributes (such as race, class, sexual orientation, nationality, immigration status) and on men’s willingness to embrace, or at least adapt to, patriarchal values. But patriarchy constrains all women. The physical, psychological, and spiritual suffering endured by women varies widely, again depending on other attributes and sometimes just on the luck of the draw, but no woman escapes some level of that suffering. And at the core of that system is men’s assertion of a right to control women’s reproductive power and sexuality.

The Radical Feminist Critique of the Sexual-Exploitation Industries

I use the term “sexual-exploitation industries” to include prostitution, pornography, stripping, massage parlors, escort services—all the ways that men routinely buy and sell objectified female bodies for sexual pleasure. Boys and vulnerable men are also exploited in these industries, but the majority of these businesses are about men buying women and girls.

Not all feminists or progressive people critique this exploitation, and in some feminist circles—especially those rooted in liberalism or postmodernism—so-called “sex work” is celebrated as empowering for women. Let’s start with simple questions for those who claim to want to end sexism and foster sex/gender justice:

  1. Is it possible to imagine any society achieving a meaningful level of any kind of justice if people from one sex/gender class could be routinely bought and sold for sexual services by people from another sex/gender class?
  2. Is justice possible when the most intimate spaces of the bodies of people in one group can be purchased by people in another group?
  3. If our goal is to maintain stable, decent human societies defined by mutuality rather than dominance, do the sexual-exploitation industries foster or impede our efforts?
  4. If we were creating a just society from the ground up, is it likely that anyone would say, “Let’s make sure that men have ready access to the bodies of women in commercial transactions”?

These questions are both moral and political. Radical feminists reject dominance, and the violence and coercion that comes with a domination/subordination dynamic, out of moral commitments to human dignity, solidarity, and equality. But nothing I’ve said is moralistic, in the sense of imposing a narrow, subjective conception of sexuality on others. Rejecting the sexual-exploitation industries isn’t about constraining people’s sexual expression, but rather is part of the struggle to create the conditions for meaningful sexual freedom.

So why is this radical feminist critique, which has proved so accurate in its assessment of the consequences of mainstreaming the commercial sex industry, so often denounced not only by men who embrace patriarchy but also by liberal and left men, and in recent years even by feminists in the liberal and postmodern camps?

Take the issue I know best, pornography. Starting in the 1970s, women such as Andrea Dworkin (2002) argued that the appeal of pornography was not just explicit sex but sex presented in the context of that domination/subordination dynamic. Since Dworkin’s articulation of that critique (1979), the abuse and exploitation of women in the industry has been more thoroughly documented. The content of pornography has become more overtly cruel and degrading to women and more overtly racist. Pornography’s role in promoting corrosive sexual practices, especially among young people, is more evident. As the power of the radical feminist critique has become clearer, why is the critique more marginalized today than when it was first articulated?

Part of the answer is that the radical feminist critique of pornography goes to the heart of the claim of men in patriarchy to own or control women’s sexuality. Feminism won some gains for women in public, such as more expansive access to education and a place in politics. But like any system of social control, patriarchy does not quietly accept change, pushing back against women’s struggle for sexual autonomy. Sociologist Kathleen Barry describes this process:

[W]hen women achieve the potential for economic independence, men are threatened with loss of control over women as their legal and economic property in marriage. To regain control, patriarchal domination reconfigures around sex by producing a social and public condition of sexual sub-ordination that follows women into the public world (Barry, 1995, p. 53).

Why Should Men Care?

Barry is not suggesting that men got together to plot such a strategy. Rather, it’s in the nature of patriarchy to respond to challenges to male power with new strategies. That’s how systems of illegitimate authority, including white supremacy and capitalism, have always operated.

Men can no longer claim outright ownership of women, as they once did. Men cannot always assert control over women using old tactics. But they can mark women as always available for men’s sexual pleasure. They can reduce women’s sexuality—and therefore can reduce women—to a commodity that can be bought and sold. They can try to regain an experience of power lost in the public realm in a more private arena.

This analysis challenges the liberal/postmodern individualist story that says women’s rights are enhanced when a society allows them to choose sex work. Almost every word in that sentence should be in scare-quotes, to mark the libertarian illusions on which the argument depends. I’m not suggesting that no woman in the sexual-exploitation industries ever makes a real choice but am merely pointing out the complexity of those choices, which typically are made under conditions of considerable constraint and reduced opportunities. And whatever the motivation of any one woman, the validation and normalization of the sexual-exploitation industries continues to reduce women and girls to objectified female bodies available to men for sexual pleasure.

If we men really believe in the values most of us claim to hold—dignity, solidarity, and equality—that is reason enough to embrace radical feminism. That’s the argument from justice. Radical feminists have shown how the sexual-exploitation industries harm women, children, and vulnerable men used in the industry. But if men need additional motivation, do it not only for women and girls. Do it for yourself. Recognize an argument from self-interest.

Radical feminism is essential for any man who wants to move beyond “being a man” in patriarchy and seeks to live the values of dignity, solidarity, and equality as fully as possible (Jensen, 2019). Radical feminism’s critique of masculinity in patriarchy is often assumed to be a challenge to men’s self-esteem but just the opposite is true—it’s essential for men’s self-esteem.

Consider a claim that men sometimes make when asked if they have ever used a woman being prostituted. “I’ve never had to pay for it,” a man will say, implying that he is skilled enough in procuring sex from women that money is unnecessary. In other situations, a man might brag about having sex with a woman being prostituted, especially if that woman is seen as a high-class “call girl” or is somehow “exotic,” or if the exploitation of women takes place in a male-bonding activity such as a bachelor party.

All these responses are patriarchal, and all reveal men’s fear of vulnerability and hence of intimacy. That’s why pornography is so popular. It offers men quick-and-easy sexual pleasure with no risk, no need to be a real person in the presence of another real person who might see through the sad chest-puffing pretense of masculinity in patriarchy.

One of the most common questions I get after public presentations from women is “why do men like pornography?” We can put aside the inane explanations designed to avoid the feminist challenge, such as “Men are just more sexual than women” or “Men are more stimulated visually than women.” I think the real answer is more disturbing: In patriarchy, men are often so intensely socialized to run from the vulnerability that comes with intimacy that they find comfort in the illusory control over women that pornography offers. Pornography may give men a sense of power over women temporarily, but it does not provide what men—what all people—need, which is human connection. The pornographers play on men’s fears—not a fear of women so much as a fear of facing the fragility of our lives in patriarchy.

When we assert masculinity in patriarchy—when we desperately try to “be a man”—we are valuing dominance over mutuality, choosing empty pleasure over intimacy, seeking control to avoid vulnerability. When we assert masculinity in patriarchy, we make the world more dangerous for women and children, and in the process deny ourselves the chance to be fully human.


Robert Jensen is an emeritus professor in the School of Journalism and Media at the University of Texas at Austin and a founding board member of the Third Coast Activist Resource Center. He collaborates with New Perennials Publishing and the New Perennials Project at Middlebury College.

Jensen is the co-author, with Wes Jackson, of An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity, which will be published in September 2022 by the University of Notre Dame Press. He is also the host of “Podcast from the Prairie” with Jackson.

Jensen is the author of The Restless and Relentless Mind of Wes Jackson: Searching for Sustainability (University Press of Kansas, 2021); The End of Patriarchy: Radical Feminism for Men (2017); Plain Radical: Living, Loving, and Learning to Leave the Planet Gracefully (2015); Arguing for Our Lives: A User’s Guide to Constructive Dialogue (2013); All My Bones Shake: Seeking a Progressive Path to the Prophetic Voice, (2009); Getting Off: Pornography and the End of Masculinity (2007); The Heart of Whiteness: Confronting Race, Racism and White Privilege (2005); Citizens of the Empire: The Struggle to Claim Our Humanity (2004); and Writing Dissent: Taking Radical Ideas from the Margins to the Mainstream (2001).

Jensen can be reached at rjensen@austin.utexas.edu. To join an email list to receive articles by Jensen, go to http://www.thirdcoastactivist.org/jensenupdates-info.html. Follow him on Twitter: @jensenrobertw

ACKNOWLEDGMENTS

This article draws on The End of Patriarchy: Radical Feminism for Men (Jensen, 2017). Special thanks to Renate Klein and Susan Hawthorne of Spinifex Press. An edited version of this article was recorded for presentation at the online Canadian Sexual Exploitation Summit hosted by Defend Dignity, May 6-7, 2021. Dignity thanks the following people for their time and expertise to review this article: Lisa Thompson, Vice President of Research and Education, National Center on Sexual Exploitation, USA; and Andrea Heinz, exited woman and activist, Canada.

RECOMMENDED CITATION

Jensen, Robert. (2021). Getting radical: Feminism, patriarchy, and the sexual-exploitation industries. Dignity: A Journal of Sexual Exploitation and Violence. Vol. 6, Issue 2, Article 6. https://doi.org/10.23860/dignity.2021.06.02.06
Available at http://digitalcommons.uri.edu/dignity/vol6/iss2/6

REFERENCES

Barry, Kathleen. (1995). The prostitution of sexuality. New York University Press.

Bennett, Judith M. (2009, March 29). “History matters: The grand finale.” The Adventures of Notorious Ph.D., Girl Scholar. http://girlscholar.blogspot.com/2009/03/history-matters-grand-finale-guest-post.html

Bennett, Judith M. (2006). History matters: Patriarchy and the challenge of feminism. University of Pennsylvania Press.

Combahee River Collective. (2000). The Combahee River Collective statement. In Barbara Smith (Ed.), Home girls: A black feminist anthology (pp. 264-274). Rutgers University Press.

Crenshaw, Kimberlé. (1989). “Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics.” University of Chicago Legal Forum, 1, 139-167.

Dworkin, Andrea. (2002). Heartbreak: The political memoir of a feminist militant. Basic Books.

Dworkin, Andrea. (1979). Pornography: Men possessing women. Perigee.

Frye, Marilyn. (1992). Willful virgin: Essays in feminism 1976-1992. Crossing Press.

Jensen, Robert. (2019, fall). Radical feminism: A gift to men. Voice Male. https://voicemalemagazine.org/radical-feminism-a-gift-to-men/

Jensen, Robert. (2017). The end of patriarchy: Radical feminism for men. Spinifex.

Lerner, Gerda (1997). Why history matters: Life and thought. Oxford University Press.

Lerner, Gerda (1986). The creation of patriarchy. Oxford University Press.

This essay was originally published in Dignity: A Journal of Sexual Exploitation and Violence in March, 2021.