Editor’s Note: This piece was offered by Austin Persons. He wrote this in the last fall, with a sense of grief over what has been lost in the natural world.
By Austin Persons
In this time of transitions deciduous forests glow, rustling softly on the breeze. Leaves, having fed their trees since spring, drift poetically to Earth. They wish to protect the ground which sustains their community, to merge with the infinite in the second half of their lives as leaves.
In the way of November forests, I release ideas that sustain me. They long to be shared, to keep growing, to return to all that made them possible, to take deep purpose in becoming—new forms of action and matter—in the second half of their lives as ideas. From my swaying limbs I shed gratitude and love. Like sunlight and water united, they enlarged my outwardly reaching heart with a new ring of growth. Landing thick now like a blanket over the Earth, love and gratitude embrace the rich humus from which they were born; to protect, to become, and to sustain future generations. And I glow – brilliant red and gold, brown and green against the blue sky. Lines of distinction blur. I am a colorblind rainbow rustling in the soft afternoon breeze, contemplating the coming seasons, imagining new ways of being and becoming.
In the way of November leaves, my thoughts dance through the sky and flutter across the ground searching for purpose, that place where they alone can fit; in the embrace of kin on the slow journey back to the Source. Leaves and thoughts, one and the same, scrape over the homogenous landscape of progress. They mourn. They want nothing more than to cover these forsaken places thickly under a blanket of love, but it is hard to settle on concrete and asphalt. They shudder at the thought of being swept up, bagged and buried in a landfill; discarded, rendered purposeless among countless precious gifts from our Mother. So they keep moving, grieving the loss of timeless living legends, irreplaceable works of art – sacrificed without cause for someone’s short-sighted delusions of wealth.
I wonder what messages these leaves carry, where they will settle, and how they will council once all have arrived. Could the wild leaves understand what they had never seen, could the civilized leaves see beyond what they had always known? My wild and civilized thoughts wrestle when they meet, they hardly speak the same language. Their greatest desire, however, is to find common ground; a place worth settling, a reason to decay into something greater than one among kin of every shape and color. I wonder if it is not so among the falling leaves.
I find myself grieving, searching along with the leaves, wondering whether I will be able to fulfill my duties or be rendered purposeless; buried in a heap of waste that once was wealth.
Like time, leaves and thoughts circle; narrowly, broadly, remembering, forgetting, creating, destroying, uniting darkness and light. White expands across the spectrum of possibility through the prism of thought, I search for answers on the margins of perception.
I ask the wind to carry my love and gratitude to Life, to the Ancestors, along with a plea for help. I tell them of the crusades against their legacy, of violence against present and future generations perpetrated by those who claim to be our leaders. I beg the Ancestors on behalf of Life to intervene. Whisper in our ears, show us visions when we close our eyes, guide us down the faintest of paths in the dimmest of light. Help us remember our place, and to know the way there. For I want to honestly embrace Life—long and warm—look deeply into her eyes and say without speaking: I promise to love you forever.
As a swift gust of wind paints the evening sky, the forest erupts with song and dance.
Editor’s Note: It is not enough to consider short-term productivity when we talk about restoration of the natural world. It is imperative that we talk about how the landscape will be in the future, hundreds, maybe thousands, of years from today. Only then will we be talking about true sustainability, or about true restoration.
By Austin Pearsons
Our actions today determine our options tomorrow. This is as good a time as any to ask ourselves hard questions. To look around, to look inward. How are our choices impacting future generations? What will be our legacy? Will the children of tomorrow benefit from our actions today? Will our grandchildren thank us for our dedication and foresight? Our grandchildren’s grandchildren? Will there be abundance or will there be scarcity? The answer hinges on us in the present.
Many of our cultural predecessors practiced the seven generation principle or something like it. They recognized that the conditions we inherit in this lifetime have been determined by the actions of those who came before us; from seven generations ago until now. They acknowledged that the decisions made today reach far into the future; affecting those yet unborn for seven generations (there are many interpretations). Today we are imperiled by widespread pollution, water contamination, chronic inflammatory diseases, global pandemics, escalating rates of deforestation, extinction and biodiversity loss, ocean acidification and collapsing fish stocks, massive uncontrollable wildfires, insect and diseases outbreaks decimating forests, loss of soil fertility paralyzing our global agricultural systems, food insecurity, sea level rise, climate chaos, flooding, drought, inflation, debt, war, and on and on and on. This is the legacy of our ancestors which we have inherited. I often wonder if we will last seven generations more.
If we are to secure a livable future for the generations to come, we must adjust our way of thinking, acting, and being. The solutions to the crises we face are less complex than we are often led to believe. Let’s break it down. Pollution, biodiversity loss, and climate change are our big problems to solve. In solving them, we can address every related problem of our time (governmental corruption, corporate greed, and media collusion are beyond the scope of this analysis).
I cannot claim to be a global expert so I will stick to what we can do right here in Appalachia which can, in fact, go a long way towards resolving global challenges. It is worth noting that Appalachia is the largest temperate deciduous forest on earth, among the most biodiverse regions on the continent of North America (and the world). A resilient forest that once stretched, nearly unbroken, from the Mississippi River to the Atlantic Ocean, from the Gulf of Mexico to Quebec. The chestnuts, chinquapins, oaks, hickories, walnuts, hazels, maples, countless species of berries and tree fruits, roots, herbs, fish and game provided abundant proteins, carbohydrates, fats, sugars, nutrients, and medicines to the indigenous peoples who were inseparable co-creators of the forests. Some peoples supplemented their diets with diverse varieties of corn, beans and squash (and other cultivated crops) as well. They did this all without factories, steel, internal combustion engines, chemical fertilizers, pesticides, plastics, fossil fuels, electricity, or the internet. The picture I am painting is of a landscape unfragmented by cities, suburbia, fences, and roads, where water was clean enough to drink, where ancient trees freely gave hundreds, often thousands, of pounds of food to any and all year after year for centuries on end with no need to fertilize, till, spray, or tax – all while improving soil fertility, sequestering carbon and protecting water quality. Food was always close at hand: no need to ship it from California, Mexico, Indonesia or Brazil. Medicine was freely available to those who were sick. Clothing, canoes, string, sealant and shoes grew on trees, in wetlands and fields – even walked about on four legs. The forests were chemists and cooks, providers of heat, they built homes, insulated, and illuminated them too. When I consider these things, I question the wisdom of our current paradigm.
The way we practice agriculture today is the leading cause of biodiversity loss, deforestation, topsoil erosion, and the largest emitter of greenhouse gasses globally. The methods are efficient by some standards and the food produced is calorically rich, perhaps, but nutritionally poor and loaded with poison. It causes us innumerable health problems such as food allergies, irritable bowel syndrome, tooth decay, obesity, and diabetes. Agriculture, as practiced today separates us from the land, from our food, and causes hopeless dependence on the very systems that are exploiting and polluting our bodies, watersheds, ecosystems, and the planet. Conventional agriculture decreases the genetic diversity of our crop species and decreases the diversity of food that we have access to. If we wanted to stop eating roundup-ready genetically modified corn, soy, and rice, most of us would starve. We argue incessantly over jobs, and obsess over our fitness regimes, but if we took a shovel and a hoe and planted our lawns with food, we would be healthy, wealthy, and wise in no time. If we planted them with chestnuts and cherries, pecans and persimmons, our grandchildren might not face the problems we do.
Locally we farm hay, grains like corn and wheat, and cows on our most productive lands – lands that once supported thousands of plants and animals per acre. The productivity of our local agriculture declines over time as soil fertility washes downslope. Why not apply the principles of regenerative / restoration agriculture, agroecology, or closely related permaculture? The benefits of replacing conventional agriculture with diverse perennial polycultures have been demonstrated all over the world, often in more challenging conditions than those encountered here in Appalachia? Millions now replicate successful strategies worked out by indigenous peoples everywhere and described by: Yeoman, Fukuoka, Mollison, Holmgren, Shepard, Smith, Holzer, Gotsch, and so many more. There are countless documented approaches to growing food that are vastly more productive and resilient than industrial agriculture. If we applied these principles instead, we could grow more (and more nutritionally dense) food per acre, with less inputs, and labor that decreases over time while yields simultaneously increase. Intact forests would sequester carbon while feeding people, improving soil fertility, cleaning our waters and decreasing the forest fragmentation which endangers the irreplaceable biodiversity that defines Appalachia. Most importantly, by reconciling our relation to the land, we take responsibility for the future that our grandchildren will inherit, giving them a chance to prosper in what seems an uncertain and perilous future.
Our forestry paradigm is an extension of industrial agriculture. While it has (arguably) been changing for the better it still looks at forests in terms of dollars and board-feet. More troublesome yet, the benefits from cutting the trees of Appalachia’s forests don’t remain in the area, but line the pockets of far away lumber barons who ship it to distant markets where they have already exhausted their forests. Each timber harvest releases carbon into the atmosphere and disrupts the complex web of life in the soil, exposing it to erosive forces, reducing forest biodiversity above and below ground, and introducing invasive species. Mature forests are more species rich and resilient than those that grow back after logging. Ancient trees are critical genetic banks who carry the wisdom to survive changing climate, insect and disease pressures and who transfer those abilities to future generations. They also support more species of birds, insects, amphibians, reptiles, mammals, fungi, and other plants, produce more food and sequester more carbon than younger trees. It is now known that old trees nurture the young and the weak through the mycorrhizal network that connects the entire forest. When we harvest the biggest and healthiest trees in the forest, we destroy the communication and support network that is hidden below ground. Should we not revere the old giants of the forest who have been here longer than us? Should we not offer the wonderment and spiritual presence of old-growth forests to future generations? Should we not learn from their teachings of generosity, reciprocity, persistence, intra- and inter-species cooperation for the good of the whole – for intergenerational prosperity? There is great wisdom in the soil, in the forest community, and if we are wise we will pay close attention.
If you believe that there is a better way, I assure you that you’re right. If you feel powerless to do anything about it, you are not alone, but you are incorrect. We can all make small adjustments to our lifestyles, paying attention to the choices we make each day. Collectively, such actions can make a difference, but it will not be enough if we do not affect larger systems change. There is much we can do to protect what little remains and to restore what has been lost, but we must come together. We must take responsibility for the future, we must shift our perspective, we must collaborate. This human-centered, narcissistic, capitalistic, punitive, infinite growth paradigm that we have inherited is unsustainable, unethical, and unintelligent. I believe that we have the capacity to do good work for the benefit of the whole. But first, we need to shift our consciousness to an ecocentric worldview that removes humans from the hierarchy and places us in a circle with the rest of life on earth. If you agree, let’s get to work. Together we can achieve what is impossible alone.
We are a diverse group of people in every season of life with different skills and assets that are significantly greater than the sum of parts. Linked by a common past and future – like an old-growth forest – ancient mother-trees carry wisdom, access deep water and scarce resources that the young, weak, and sick need to survive. They share through an unseen network so that when the storm brings down the tallest tree, others are prepared to take their place. The individual lives on through others so long as the forest remains intact. So it shall be with us, the visionaries and change-makers. We who give freely of ourselves to ensure that tomorrow is more abundant than today.
Photo by Abigail Ducote on Unsplash
Editor’s Note: Taking the context of Maryland’s forests, the following piece analyses how the mainstream environmental movement and pro-industry management actors have used deliberately misinterpreting to outright creation of information to justify commercial activities at the expense of forests. Industrial deforestation is harmful for the forests and the planet. The fact that this obvious piece of information should even be stated to educated adults affirms the successful (and deceitful) framing of biomass as an environmentally friendly way out of climate crisis. The same goes for deep sea mining.
Most would agree that we live in an age of multiple compounding catastrophes, planetary in scale. There is controversy, however, regarding their interrelationships as well as their causes. That controversy is largely manufactured. In the following pages I will describe the state of “forestry” in the state of Maryland, USA, and connect that to regional, national, and international stirrings of which we should all be aware. I will continue to examine connections between international conservation organizations, the co-optation of the environmental movement, the youth climate movement, and the financialization of nature. Full disclosure. I am writing this to human beings on behalf of all the non-human beings and those yet unborn who are recognized as objects to be converted to capital or otherwise used by the dominant culture. I am not a capitalist. I am a human being. I occupy unceded land of unrecognized peoples which is characterized by poisoned air, water and soil, devastated forest ecosystems, decapitated mountains, and collapsing biodiversity. I am of this earth. It is to the land, water and all of life that I direct my affection and gratitude as well as my loyalty.
Last winter, amid deep concerns about the present mass extinction and an unshakeable feeling of helplessness, I began to search for answers and ecological allies. I compiled a running list of local, regional, national, and international organizations that seemed to have at least some interest in the environment. The list quickly swelled to hundreds of entries. I attempted to assess the organizations based upon their mission, values, goals, publications and other such things. I hoped that the best of the best of these groups could be brought together around ecological restoration and the long-term benefits of clean air, water, healthy soil supporting vigorous growth of food and medicine, and rebounding biodiversity throughout our Appalachian homeland. Progress was and continues to be slow. Along the way, I encountered an open stakeholder consultation (survey) regarding a risk assessment of Maryland’s forests. As an ethnobotanist with special interests in forest ecology and stewardship, Indigenous societies and their traditional ecological knowledge, symbiotic relationships, and intergenerational sustainability, I realize that my unique perspectives could be helpful to the team conducting the assessment. I proceeded to submit thought provoking responses to each question. Because the consultation period was exceedingly brief and outreach to stakeholders was weak at best, and because the wording of the questions felt out of alignment with the purported purpose of the survey, I sensed that something was awry. So I saved my answers and resolved to stay abreast of developments.
Summer came around, I became busy, and the risk assessment survey faded from my mind until a friend recently emailed me a draft of the document along with notice of a second stakeholder consultation and the question: should we respond? This friend happens to own land registered in the Maryland Tree Farm Program. The selective outreach to forest landowners with large acreage was an indication as to who is and who is not considered a “stakeholder” by the committee.
After reviewing the Consultation Draft: A Sustainability Risk Assessment of Maryland’s Forests I felt sick. Low to Negligible was the risk assignment for every single criteria. I re-read the document – section by section – noting the ambiguity, legalese and industry jargon, lack of definitions, contradictory statements, false claims, poorly referenced and questionable sources, and more. Have you heard of greenwashing? Every tactic was represented in the 82 page document. Naturally, then, I tracked down and reviewed many of the referenced materials and I then investigated the contributors and funders of the report.
To understand the Sustainability Risk Assessment of Maryland’s Forests, one must also review the <a href=”https://ago-item-storage.s3.us-east-1.amazonaws.com/90fbcb6e1acd4f019ad608f77ac2f19c/Final_Forestry_EAS_FullReport_10-2021.pdfMaryland Forestry Economic Adjustment Strategy, part one and two of Maryland Department of Natural Resources Forest Action Plan, and Seneca Creek Associates, LLC’s Assessment of Lawful Sourcing and Sustainability: US Hardwood Exports, and of course American Forests Foundation’s Final Report to the Dutch Biomass Certification Foundation (DBC) for Implementation of the AFF’s 2018 DBC Stimulation Program in Alabama, Arkansas, Florida, and Louisiana. Additionally, it is helpful to note that the project development lead and essential supporters each operate independent consultancies that: offer “technical and strategic support in navigating complex forest sustainability and climate issues,” “provide(s) services in natural resource economics and international trade,” and “produced a comprehensive data research study for the Dutch Biomass Certification Foundation on the North American forest sector,” according to their websites.
Noting, furthemore, that on the Advisory Committee sits a member of the Maryland Forests Association (MFA). On their website they state: “We are proud to represent forest product businesses, forest landowners, loggers and anyone with an interest in Maryland’s forests…” They also state: “Currently, Maryland’s Renewable Energy Portfolio Standard uses a limiting definition of qualifying biomass that makes it difficult for wood to compete against other forms of renewable energy,” oh yes, and this extraordinarily deceptive bit from a recent publication, There’s More to our Forests than Trees:
When the tree dies, it decays and releases carbon dioxide and methane back into the atmosphere. However, we can postpone this process and extend the duration of carbon storage. If we harvest the tree and build a house or even make a chair with the wood, the carbon remains stored in these products for far longer than the life of the tree itself! This has tremendous implications for addressing the growing levels of carbon dioxide, which lead to increased warming of the earth’s atmosphere. It means harvesting trees for long-term uses helps mitigate climate change. We can even take advantage of the fact that trees sequester carbon at different rates throughout their lifespan to maximize the carbon storage potential. Trees are more active in sequestering carbon when they are younger. As forests age, growth slows down and so does their ability to store carbon. At some point, a stand of trees reaches an equilibrium where the growth and carbon-storing ability equals the trees that die and release carbon each year. Thus, a younger, more vigorous stand of trees stores carbon at a much higher rate than an older one.
Just in case you were convinced by that last bit, my studies in botany and forest ecology support the following finding:
“In 2014, a study published in Nature by an international team of researchers led by Nathan Stephenson, a forest ecologist with the United States Geographical Survey, found that a typical tree’s growth continues to accelerate (emphasis mine) throughout its lifetime, which in the coastal temperate rainforest can be 800 years or more.
Stephenson and his team compiled growth measurements of 673,046 trees belonging to 403 tree species from tropical, subtropical and temperate regions across six continents. They found that the growth rate for most species “increased continuously” as they aged.
“This finding contradicts the usual assumption that tree growth eventually declines as trees get older and bigger,” Stephenson says. “It also means that big, old trees are better at absorbing carbon from the atmosphere than has been commonly assumed.” (Tall and old or dense and young: Which kind of forest is better for the climate?).
Al Goertzl, president of Seneca Creek (a shadowy corporation with a benign name that has no website and pumps out reports justifying the exploitation of forests) who is featured in MFA’s Faces of Forestry, wouldn’t know the difference, he identifies as a forest economist. In another publication marketing North American Forests he is credited with the statements: “There exists a low risk that U.S. hardwoods are produced from controversial sources as defined in the Chain of Custody standard of the Program for the Endorsement of Forest Certification (PEFC).” and “The U.S. hardwood-producing region can be considered low risk for illegal and non-sustainable hardwood sourcing as a result of public and private regulatory and non-regulatory programs.” The report then closes with this shocker: “SUSTAINABILITY MEANS USING NORTH AMERICAN HARDWOODS.”
Why are forest-pimps conducting the risk assessment upon which future decisions critical to the long-term survival of our native ecosystem will be based? What is really going on here?
A noteworthy find from Forest2Market helps to clarify things:
“Europe’s largest single source of renewable energy is sustainable biomass, which is a cornerstone of the EU’s low-carbon energy transition […] For the last decade, forest resources in the US South have helped to meet these goals—as they will in the future. This heavily forested region exported over <7 million metric tons of sustainable wood pellets in 2021 – primarily to the EU and UK – and is on pace to exceed that number in 2022 (emphasis mine) due to the ongoing war in Ukraine, which has pinched trade flows of industrial wood pellets from Russia, Belarus and Ukraine.”
Sustainability means using North American hardwoods.
If it has not yet become clear, the stakeholder consultation for the forest sustainability risk assessment document which inspired this piece was but a small, local, component of an elaborate sham enabling the world to burn and otherwise consume the forests of entire continents – in comfort and with the guilt-neutralizing reassurance that: carbon is captured, rivers are purified, forests are healthy and expanding, biodiversity is thriving and protected, and “the rights of Indigenous and Traditional Peoples are upheld” as a result of our consumption. (FSC-NRA-USA, p71) That is the first phase of the plan – manufacturing / feigning consent. Next the regulatory hurdles must be eliminated or circumvented. Cue the Landscape Management Plan (LMP).
“Taken together, the actions taken by AFF [American Forest Foundation] over the implementation period have effectively set the stage for the implementation of a future DBC project to promote and expand SDE+ qualifying certification systems for family landowners in the Southeast US and North America, generally.”
“As outlined in our proposal, research by AFF and others has demonstrated that the chief barrier for most landowners to participating in forest certification is the requirement to have a forest management plan. To address this significant challenge, AFF has developed an innovative tool, the Landscape Management Plan (LMP). An LMP is a document produced through a multi-stakeholder process that identifies, based on an analysis of geospatial data and existing regional conservation plans, forest conservation priorities at a landscape scale and management actions that can be applied at a parcel scale. This approach also utilizes publicly available datasets on a range of forest resources, including forest types, soils, threatened and endangered species, cultural resources and others, as well as social data regarding landowner motivations and practices. As a document, it meets all of the requirements for ATFS certification and is fully supported by PEFC and could be used in support of other programs such as other certification systems, alongside ATFS. Once an LMP has been developed for a region, and once foresters are trained in its use, the LMP allows landowners to use the landscape plan and derive a customized set of conservation practices to implement on their properties. This eliminates the need for a forester to write a complete individualized plan, saving the forester time and the landowner money. The forester is able to devote the time he or she would have spent writing the plan interacting with the landowner and making specific management recommendations, and / or visiting additional landowners.
With DBC support, AFF sought to leverage two existing LMPs in Alabama and Florida and successfully expanded certification in those states. In addition, AFF combined DBC funds with pre-existing commitments to contract with forestry consultants to design new LMPs in Arkansas and Louisiana. DBC grant funds were used to cover LMP activities between July 1, 2018 and December 31, 2018 for these states, namely stakeholder engagement, two stakeholder workshops (one in each state Arkansas and Louisiana) and staffing.” (American Forest Foundation, 2, 7).
It is clear that global interests / morally bankrupt humans have been busy ignoring the advice of scientists, altering definitions, removing barriers to standardization / certification, and manufacturing consent; thus enabling the widespread burning of wood / biomass (read: earth’s remaining forests) to be recognized as renewable, clean, green-energy. Imagine: mining forests as the solution to deforestation, biodiversity loss, pollution, climate change, and economic stagnation. Meanwhile, mountains are scalped, rivers are poisoned, forests are gutted, biological diversity is annihilated, and the future of all life on earth is sold under the guise of sustainability.
Sustainability means USING North American hardwoods!
The perpetual mining of forests is merely one “natural climate solution” promising diminishing returns for Life on earth. While the rush is on to secure the necessary public consent (but not of the free, prior, and informed variety) to convert the forests of the world into clean energy (sawdust pellets) and novel materials, halfway around the planet and 5 kilometers below the surface of the Pacific another “nature based solution” that will utterly devastate marine ecosystems and further endanger life on earth – deep sea mining (DSM) – is employing the same strategy. Like the numerous other institutions that are formally entrusted with the protection of forests, water, air, biodiversity, and human rights, deep sea mining is overseen by an institution which has contradictory directives – to protect and to exploit. The International Seabed Authority (ISA) has already issued 17 exploration contracts and will begin issuing 30-year exploitation contracts across the 1.7 million square mile Clarion-Clipperton zone by 2024 – despite widespread calls for a ban / moratorium and fears of apocalyptic planetary repercussions. After decades of environmental protection measures enacted by thousands of agencies and institutions throwing countless billions at the “problems,” every indicator of planetary health that I am aware of has declined. It follows, then, that these institutions are incapable of exercising caution, acting ethically, protecting ecosystems, biodiversity or indigenous peoples, holding thieves, murderers and polluters accountable, or even respecting their own regulatory processes. Haeckel sums up industry regulation nicely in a recent nature article regarding the nascent DSM industry:
“…Amid this dearth of data, the ISA is pushing to finish its regulations next year. Its council met this month in Kingston, Jamaica, to work through a draft of the mining code, which covers all aspects — environmental, administrative and financial — of how the industry will operate. The ISA says that it is listening to scientists and incorporating their advice as it develops the regulations. “This is the most preparation that we’ve ever done for any industrial activity,” says Michael Lodge, the ISA’s secretary-general, who sees the mining code as giving general guidance, with room to develop more progressive standards over time.
And many scientists agree. “This is much better than we have acted in the past on oil and gas production, deforestation or disposal of nuclear waste,” says Matthias Haeckel, a biogeochemist at the GEOMAR Helmholtz Centre for Ocean Research Kiel in Germany.” (Seabed Mining Is Coming — Bringing Mineral Riches and Fears of Epic Extinctions).
Of course, this “New Deal for Nature” requires “decarbonization” while producing billions of new electric cars, solar panels, wind mills, and hydroelectric dams. The metals for all the new batteries and techno-solutions have to come from somewhere, right? According to Global Sea Mineral Resources:
“Sustainable development, the growth of urban infrastructure and clean energy transition are combining to put enormous pressure on metal supplies.
Over the next 30 years the global population is set to expand by two billion people. That’s double the current populations of North, Central and South America combined. By 2050, 66 percent of us will live in cities. To support this swelling urban population, a city the size of Dubai will need to be built every month until the end of the century. This is a staggering statistic. At the same time, there is the urgent need to decarbonise the planet’s energy and transport systems. To achieve this, the world needs millions more wind turbines, solar panels and electric vehicle batteries.
Urban infrastructure and clean energy technologies are extremely metal intensive and extracting metal from our planet comes at a cost. Often rainforests have to be cleared, mountains flattened, communities displaced and huge amounts of waste – much of it toxic – generated.
That is why we are looking at the deep sea as a potential alternative source of metals.”
Did you notice how there is scarcely room to imagine other possibilities (such as reducing our material and energy consumption, reorganizing our societies within the context of our ecosystems, voluntarily decreasing our reproductive rate, and sharing resources) within that narrative?
Do you still wonder why the processes of approving seabed mining in international waters and certifying an entire continent’s forests industry to be sustainable seem so similar? They are elements of the same scheme: a strategy to accumulate record profits through the valuation and exploitation of nature – aided and abetted by the non-profit industrial complex.
“The non-profit industrial complex (or the NPIC) is a system of relationships between: the State (or local and federal governments), the owning classes, foundations, and non-profit/NGO social service & social justice organizations that results in the surveillance, control, derailment, and everyday management of political movements.
The state uses non-profits to: monitor and control social justice movements; divert public monies into private hands through foundations; manage and control dissent in order to make the world safe for capitalism; redirect activist energies into career-based modes of organizing instead of mass-based organizing capable of actually transforming society; allow corporations to mask their exploitative and colonial work practices through “philanthropic” work; and encourage social movements to model themselves after capitalist structures rather than to challenge them.” (Beyond the Non-Profit Industrial Complex | INCITE!).
The emergence of the NPIC has profoundly influenced the trajectory of global capitalism largely by inventing new conservation and the youth climate movement –
The “movement” that evades all systemic drivers of climate change and ecological devastation (militarism, capitalism, imperialism, colonialism, patriarchy, etc.). […] The very same NGOs which set the Natural Capital agenda and protocols (via the Natural Capital Coalition, which has absorbed TEEB) – with the Nature Conservancy and We Mean Business at the helm, are also the architects of the term “natural climate solutions”. (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI]).
In the words of artist Hiroyuki Hamada:
“What’s infuriating about manipulations by the Non Profit Industrial Complex is that they harvest the goodwill of the people, especially young people. They target those who were not given the skills and knowledge to truly think for themselves by institutions which are designed to serve the ruling class. Capitalism operates systematically and structurally like a cage to raise domesticated animals. Those organizations and their projects which operate under false slogans of humanity in order to prop up the hierarchy of money and violence are fast becoming some of the most crucial elements of the invisible cage of corporatism, colonialism and militarism.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: THE GREEN NEW DEAL IS THE TROJAN HORSE FOR THE FINANCIALIZATION OF NATURE [ACT V]).
We must understand that the false solutions proposed by these institutions will suck the remaining life out of this planet before you can say fourth industrial revolution.
“That is, the privatization, commodification, and objectification of nature, global in scale. That is, emerging markets and land acquisitions. That is, “payments for ecosystem services”. That is the financialization of nature, the corporate coup d’état of the commons that has finally come to wait on our doorstep.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI].
An important point must never get lost amongst the swirling jargon, human-supremacy and unbridled greed: If we do not drastically reduce our material and energy consumption – rapidly – then We (that is, all living beings on the planet including humans) have no future.
In summary, decades of social engineering have set the stage for the blitzkrieg underway against our life-giving and sustaining mother planet in the name of sustainability industrial civilization. The success of the present assault requires the systematic division, distraction, discouragement, detention, and demonization (reinforced by powerful disinformation) and ultimately the destruction of all those who would resist. Remember also: capital, religion, race, gender, class, ideology, occupation, private property, and so forth, these are weapons of oppression wielded against us by the dominant patriarchal, colonizing, ecocidal, empire. That is not who We are. Our causes, our struggles, and our futures are one. Unless we refuse to play by their rules and coordinate our efforts, We will soon lose all that can be lost.
Learn more about deep sea mining (here); sign the Blue Planet Society petition (here) and the Pacific Blue Line statement (here). Tell the forest products industry that they do not have our consent and that you and hundreds of scientists see through their lies (here); divest from all extractive industry, and invest in its resistance instead (here). Inform yourself, talk to your loved-ones and community members and ask yourselves: what can we do to stop the destruction?
All flourishing is mutual. The inverse is also true.
“…future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts […] this dire situation places an extraordinary responsibility on scientists to speak out candidly and accurately when engaging with government, business, and the public.” – Top Scientists: We Face “A Ghastly Future”
—Austin is an ecocentric Appalachian ethnobotanist, gardener, forager, and seed saver. He acknowledges kinship with and responsibility to protect all life, land, water, and future generations—
Banner photo by Rachel Wente-Chaney on Creative Commons
Today, November 19th, Deep Green Resistance is hosting a live online event on the topic of collapse. The event will start at 3 PM Pacific Time (11pm / 23:00 UTC) and will be hosted on Givebutter and Facebook.
This live event will explore issues of collapse (ecological, climatic, and civilizational) with a focus on organized, political resistance to slow and mitigate the worst aspects of collapse and accelerate the positive impacts. There will be opportunities to ask questions and participate in dialogue.
The event is also a fundraiser. The raised funds will go to fund a national speaking tour, community-led land defense in the Philippines, campaigns addressing mining and biodiversity, training programs for activists around the world, and other organizational work.
Lierre Keith, a founding member of Deep Green Resistance, is an American writer, radical feminist, food activist, and environmentalist. Lierre is the author of the novels Conditions of War and Skyler Gabriel. Her non-fiction works include the highly acclaimed The Vegetarian Myth: Food, Justice, and Sustainability. She is coauthor, with Derrick Jensen and Aric McBay, of Deep Green Resistance: Strategy to Save the Planet (Seven Stories Press, 2011) and she’s the editor of The Derrick Jensen Reader: Writings on Environmental Revolution (Seven Stories Press, 2012).
Saba, also a founding member of Deep Green Resistance, is a longtime radical feminist, environmentalist, and anti-racist organizer. She studies herbal medicine and loves to spend time in the forest with her children.
Robert Jensen is an emeritus professor in the School of Journalism and Media at the University of Texas at Austin and a founding board member of the Third Coast Activist Resource Center. He collaborates with New Perennials Publishing and the New Perennials Project at Middlebury College. Jensen is associate producer and host of Podcast from the Prairie, with Wes Jackson.
Derrick Jensen is an American ecophilosopher, writer, author, teacher and environmentalist. Utne Reader named Jensen among “50 Visionaries Who Are Changing the World” in 2008, and Democracy Now! says that he “has been called the poet-philosopher of the ecology movement”.
Activist Report Back
In this segment, DGR members share their experiences regarding what the different organizing work that they have been involved in.
The silent auction will features items (paintings, books, etc) donated by members of DGR. The auction will open with the event and will remain open till Wednesday. You can find the auction here.
- 3pm – Live Event begins
- 3:10pm – Lierre Keith
- 3:25pm – Saba Malik
- 3:35pm – Activist report-backs
- 3:50pm – Intermission
- 4pm – Robert Jensen
- 4:25pm – Derrick Jensen
- 5pm – Event ends
You can watch the event here: Givebutter
By Frank Kaminski, originally published by Mud City Press
An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity
By Wes Jackson and Robert Jensen
184 pp. University of Notre Dame Press, Sept. 2022. $24.00.
The goal of An Inconvenient Apocalypse isn’t to try to convince people of the reality of humankind’s environmental and societal crises. The book’s authors know that’s a fool’s errand, given the powerlessness of facts alone to change minds. “A parade of statistics and studies,” they write, “rarely persuades those who have decided to ignore the threats to human communities and ecosystems.” Instead the book takes these threats as a starting point and spends the majority of its lean page count exploring their implications and how we might best respond to them. It succeeds commendably in this regard.
Authors Wes Jackson and Robert Jensen certainly have the bona fides to write authoritatively on the topic of this book. Jackson is a pioneer of sustainable agriculture and an all-around sustainability icon. Jensen is a professor emeritus of journalism and media at the University of Texas at Austin, as well as a longtime collaborator and coauthor with Jackson on sustainability-related issues. Like all their previous books together, this one is founded on a recognition of the obvious but widely denied reality that Earth is finite, and that humans have to learn to live within its limits. Write the authors, “[W]e take seriously the biophysical limits of the ecosphere and human limits.”
Unfortunately, most readers are likely to misinterpret the book’s title. That’s because the word apocalypse has come to be equated in popular parlance with the end of the world. But Jackson and Jensen are using it in its traditional sense, which they paraphrase as follows: “a lifting of the veil, a disclosure of something hidden from most people, a coming to clarity.” Understood in this sense, it’s perfect to describe the change in consciousness needed for humanity to make meaningful movement toward sustainability. Still, it’s regrettable that those who aren’t familiar with this meaning of apocalypse are likely to dismiss this book as alarmist or fatalist. (To the authors’ credit, their original title, The Old Future is Gone, would have been much less prone to such connotations; alas, it was rejected by the publisher on the grounds of its poor search engine optimization value, according to Jensen in interviews.)
The authors make a crucial clarification early on in the book, namely to whom they’re referring when they use the word “we” in the context of humanity’s ecological predicament. They don’t use it to mean citizens of high-consuming industrial nations, as many others do; instead, they use it to refer to every human alive today. They go on to explain that while the industrial world certainly is responsible for the majority of today’s resource consumption and consequent environmental impacts, the path that has led us to this state of affairs is rooted in humanity’s species-wide tendency to seek out ever more energy-dense fuel sources.
Philosopher Bill Vitek calls this propensity of ours our “human-carbon nature.” As that phrase suggests, Vitek contends that our affinity for relentlessly exploiting every last source of carbon on Earth—from soils to forests to fossil fuels—is an essential part of human nature. And Jackson and Jensen build on this contention to argue that “while not every individual or culture is equally culpable, the human failure over the past ten thousand years is the result of the imperative of all life to seek out energy-rich carbon.” Ten thousand years ago is when humans invented agriculture and thus first began extracting carbon beyond replacement levels. Ever since then, we’ve been on an ever-escalating carbon binge.
In a chapter aptly titled “Four Hard Questions,” Jackson and Jensen do a fine job of bringing into focus the true dimensions of the change our species must make. The titular questions are size, scale, scope and speed. By size the authors mean the maximum sustainable size of the human population. In the absence of modern fossil-fueled technology, they estimate this number to be a fraction of the planet’s present 8 billion. They acknowledge the taboo surrounding the topic of human population, but stress that we must be willing to discuss it nonetheless if we’re to avoid flying blindly into the population contraction that lies ahead as we lose access to the energy resources that have temporarily enabled today’s bloated population.
Scale, scope and speed refer, respectively, to the natural size limit of human social groups, the maximum technological level of a sustainable industrial infrastructure and the speed with which humanity must undergo its transition toward a sustainable society. The authors cite 150 people as the natural size limit of a human community, a figure rooted in human cognitive capacity and known as “Dunbar’s number.” They argue compellingly for an industrial infrastructure that is technologically simpler and far less energy-intensive than today’s. As for the speed with which we must shift our society onto a sustainable path, they say we need to do so “faster than we have been and faster than it appears we are capable of.”
Of course, many people stoutly believe that no such shift will be necessary, because technology and progress will somehow rescue our modern industrial way of life and allow it to continue indefinitely. Jackson and Jensen reiterate the oft-remarked observation that this belief amounts to a religious conviction. Borrowing a term from environmental author and thinker David Orr, they call it “technological fundamentalism,” defined in this book as “a religious-style faith in the ability of societies to solve problems with high energy and high technology, including the problems created by past use of that energy and technology.”
Adherents of this faith often point to feats such as humanity’s successful bid to save the ozone layer from ozone-depleting chlorofluorocarbons (CFCs) in the late 20th century as evidence that their faith is warranted. But the authors are quick to counter that the replacements for CFCs—hydrofluorocarbons (HFCs) and hydrochlorofluorocarbons (HCFCs)—have themselves had to be replaced following the discovery of their catastrophic global warming potential. It is the tale of so many supposedly miracle technologies of our time.