Haida Gwaii Protect Their Island From CoViD

Haida Gwaii Protect Their Island From CoViD

The following press release was posted on the Gandlee Guu Jaalang (Daughters of the Rivers) Facebook Page. They are Matriarchs from the archipelago of Haida Gwaii (islands of the Haida people) who are currently upholding Haida law through the occupation of two ancient villages, Kung and Sk’aawats.

Deep Green Resistance stands in solidarity with indigenous peoples right to protect their own health, land and sovereignty.


Haida Matriarchs Occupy Ancient Villages to protect against Covid-19

As people of Haida Gwaii, we uphold our responsibility as stewards of the air,  land and sea. The Haida assert our inherent right to safety and food security in our unceded lands and waters.

As a matrilineal society, the Gaandlee Guu Jaalang, “daughters of the rivers”, are the Haida women who have the responsibility to protect Haida Gwaii.

After several community meetings, as of July 9th, 2020, Gandlee Guu Jaalang are upholding Haida law through the occupation of two ancient villages, Kung and Sk’aawats. The Haida people are asserting our inherent rights, according to our traditional ways, and ensuring food security during this global pandemic.

Following Haida leadership and the local state of emergency (SOE) the Gandlee Guu Jaalang must protect the health and safety of our people. Most island businesses have adhered to the SOE and have remained closed to non-residents during the Covid-19 pandemic. We have asserted that Haida consent must be provided before opening the island.

Two luxury sport fishing resorts have disrespected Haida law and jurisdiction putting island residents at risk. Queen Charlotte Lodge (QCL) and West Coast Fishing Club have reopened without Haida consent. This means plane loads of non-residents are coming to our islands and potentially exposing island residents to Covid-19. Previously, QCL has catered to predominantly wealthy American clientele. Haida Gwaii is a remote community with limited health care services and only two ventilators on all of Haida Gwaii. One case would devastate our communities.

The daughters of the rivers will peacefully occupy our homelands with children, Elders and island residents. Our people will exercise our right to food sovereignty and continue occupation. Our Haida leadership have  been consistent in keeping our communities safe and have processes in place to assess reopening the islands. All businesses must respect these processes. These luxury fishing resorts must respect Haida law and receive consent before reopening.

Eighty to 95 percent of the Haida people were wiped out by the smallpox epidemic purposely introduced to Haida Gwaii to destroy our people. We plan to survive this pandemic at all cost.

Media Liaison
Adeana Young
daughtersoftherivers@gmail.com
Phone: 250-626-7176
Facebook page: https://www.facebook.com/gaandleeguujaalang/


Featured image by Murray Foubister, CC by SA 2.0.

Indigenous Peoples Denounce Discriminatory Response to COVID-19

Indigenous Peoples Denounce Discriminatory Response to COVID-19

The United States of America was founded on stolen land. The legacy of violence, discrimination, and criminal disregard for indigenous people continues today. 


April 7, 2020

The undersigned Indigenous peoples and organizations write this letter to denounce the discriminatory response to COVID-19 and express our deep concern of the situation faced by hundreds of thousands of diverse Indigenous peoples of the immigrant community in the United States (U.S.), those in detention centers under the custody of U.S. Customs and Border Protection (CBP), those surviving in makeshift camps on the northern Mexico border under the U.S. government’s Migrant Protection Protocols (MPP), who are being systematically excluded in the COVID-19 pandemic response mechanisms.

We recognize that the global COVID-19 pandemic is affecting people indiscriminately. However, we highlight that the most vulnerable are the most affected and devastated by this pandemic: those living in extreme poverty and chronic malnutrition who are unable to access or pay for medical care, the undocumented, and those with limited English and/or Spanish languages, as they cannot understand the information about COVID-19 and/or express their medical and financial needs during this pandemic.

The lack of recognition of our Indigenous identity and the exclusion of our languages at the local, national, and international levels puts our lives at risk, threatens the survival of our People, and violates our rights of self-determination, autonomy and to be free from any kind of discrimination.

Language exclusion is illegal due to Executive Order 13166 regulating access to services provided to Persons with Limited English Proficiency (LEP) by federal departments, their agencies and the organizations contracted by them.

The Departments of Homeland Security (DHS), Health and Human Services (HHS), and The Office of Refugee Resettlement (ORR) of The United States Department of State (DOS) program etc., are excluding our peoples and communities at the Southern border and throughout the U.S.

Specifically, the rights established in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), describe the minimum human rights standards such as the right to revitalize and use our languages (Art. 13), establish and use the media in our own languages (Art. 16), the right to better economic and social conditions, such as health, (Art. 21) and the right to determine and develop priorities in all areas, including health (Art. 23).

We are deeply concerned that these minimum standards are not met and as a result, our peoples are being excluded from essential information and services to survive the Pandemic.

The continued lack of information in Indigenous languages predisposes our peoples, an already extremely vulnerable group, to more difficulties and health impacts. We face the exclusion of our Indigenous languages, as well as the lack of recognition of our existence, resulting in dangerous consequences for our peoples and our survival. As background, the deaths of five Maya children at the facilities of the Border Patrol (BP) and U.S. Customs and Border Protection (CBP) before the pandemic indicates, unfortunately, what we can expect.

Faced by this situation, we Indigenous peoples and organizations are organizing and articulating efforts to respond to the needs and priorities of our peoples in our own geographic regions and at the national level. As an example, we are creating materials in Indigenous languages with Public Service Announcement videos on notices, public services, and information about COVID-19, printed materials, and cards that identify our primary language (I speak cards).

However, we are deeply concerned that our peoples, who constitute a large majority in the public services sector in urban and rural areas (for example, agriculture, construction, domestic services, and cleaning); mostly undocumented, without health insurance and those living in poverty, are not being adequately informed about resources and services at this time. For example, being informed of where to find food and health centers and/or access to computers for distance learning for their sons and daughters in their respective locations. We are concerned that most members of our community are unable to benefit from local, regional and national programs and services due to their legal status.

We express our outrage because in the midst of the COVID-19 pandemic, our community continues to suffer deportations, family separations, immigration raids, and the lack or null attention in cases of people in detention with contagion of the virus under the responsibility of Immigration and Customs Enforcement (ICE).

The criminalization of our communities will only increase fear and panic and will unnecessarily contribute to dangerous conditions resulting in the further spread of COVID-19 perpetuating genocide against Indigenous peoples, a genocide that has a long and dark history in the United States, and throughout the Americas.

FACED BY THIS SITUATION, WE REQUEST THE SUPPORT TO INDIGENOUS PEOPLES  AND ORGANIZATIONS, AND TO OUR INDIGENOUS PROPOSAL BEFORE COVID-19

  1. First, that the local, municipal, state and federal governments consult with our organizations and peoples to learn about our existence and needs.
  2. Second, that the different government agencies support strategies already led by Indigenous peoples rooted in our experience and knowledge of the needs and priorities identified by our own peoples and communities.
  3. Third, financial support:
    • Any legislation to provide COVID-19 relief and the benefits derived from such legislation must be accessible to Indigenous peoples.
    • The Interpretation of COVID-19 services and benefits legislated by Congress at the end of March 2020 in Indigenous languages.
    • Technical support to our organizations for our Educational Campaigns on COVID-19.
    • The creation of a communication mechanism / platform such as a telephone line and a website aimed for Indigenous peoples in priority languages so that they are aware of the resources available to them.
  4. Fourth, the assignment of contact people between government agencies and our organizations to support prevention, mitigation, and monitoring of COVID-19, and the exchange of community and government resources.

During this time of crisis for humanity, we unite as one voice and express our concerns, but also our recommendations to meet the needs of our peoples, who survive their respective realities based in our languages, traditions, worldview and experiences.

Together, valuing and respecting the diversity of all our communities, peoples and cultures, we will be able to respond to the needs of our peoples and future generations.

SIGNED BY:

  • Juanita Cabrera Lopez, (Maya Mam), International Mayan League/Liga Maya Internacional
  • Odilia Romero, (Zapotec), Indigenous Front of Binational Organizations (FIOB)
  • Comunidades Indígenas en Liderazgo DBA CIELO
  • Policarpo Chaj, (Maya K’iche’), Maya Vision
  • Alberto Perez Rendon, (Maya Yucateco), Asociación Mayab
  • Blake Gentry, (Cherokee), Indigenous Language Office, Alitas Immigrant Shelter
  • Luis Marcos, (Maya Q’anjob’al Nation) Comunidad Maya Pixan Ixim: Reinforcing Our Roots, Living Our Maya Heritage
  • Charlie Uruchima, (Kichwa), Kichwa- Kañari, Kichwa Hatari
  • Arcenio J. López, Executive Director, Mixteco/Indigena Community Organizing Project (MICOP)
  • Indigenous Alliance Without Borders / Alianza Indígena Sin Fronteras
  • The Guatemalan-Maya Center/Centro Maya Guatemalteco, Florida
  • LA Comunidad Ixim, Maya Collective in Los Angeles, CA
  • Alianza de Organizaciones Guatemaltecas de Houston
  • Red de Pueblos Trasnacionales/Transnational Villages Network (Pueblos Nahuas-Tlaxcalteca, Mixteco y Nahua/ Nahuas-Tlaxcalteca, Mixteco and Nahua Peoples)
  • Red de Intérpretes Indígenas/Network of Indigenous Interpreters (Pueblos Mixteco, Tlapaneco, Nahua, Mam, Cuicateco, and Kichwa)
  • Colectivo de Intérpretes Comunitarios Pixan Konob’ de Champaign IL
  • Jose Flores Chamale, Sangre Indigena Art
  • Benito Juarez, (Maya Mam), Vice President, Board of Directors, International Mayan League
  • Emil’ Keme (K’iche’ Maya Nation/ Nacion K’iche’ Maya)
  • Giovanni Batz (K’iche’ Maya), Visiting Assistant Professor, New Mexico State University
  • Floridalma Boj Lopez, (Maya K’iche’), Assistant Professor in Sociology, California State University, Los Angeles
  • Gloria E. Chacón (Maya Ch’orti’), Associate Professor, University of California, San Diego
  • Ingrid Sub Cuc (Kaqchikel/ Q’eqchi’ Maya)
  • Ana Yesenia Ramirez (Maya Akateka)
  • Jessica Hernandez (Zapotec & Ch’orti’ Maya), Pina Soul, SPC
  • Mercedes Say, (Maya K’iche’)
  • Daniel Hernandez, Wīnak: (K‘iche‘,Tz ‘utujil, Mam, Kaqchikel), Doctoral Candidate, Te Whare
  • Wānanga o Tāmaki Makaurau, Aotearoa
  • Sonia Cabrera Lopez, (Maya Mam)

Media Contacts:

  • Juanita Cabrera Lopez International Mayan League, Washington, D.C., juanita@mayanleague.org
  • Odilia Romero Indigenous Front of Binational Organizations (FIOB), California, odiliar@mycielo.org
  • Blake Gentry Indigenous Language Office, Alitas Immigrant Shelter, Arizona, tsalagi7@gmail.com

Featured image by Joe Catron, CC BY NC 2.0

Covid-19 Exposes Underlying Problems of Western Civilization

Covid-19 Exposes Underlying Problems of Western Civilization

Ben Warner relates the coronavirus pandemic to the wetiko disease, what Jack Forbes calls “a spiritual sickness with a physical vector”—the disease of colonization.


By Ben Warner

A virus has been infecting humanity for centuries and it threatens all life on earth. This virus of selfishness is named Wetiko by many indigenous Americans. It is a form of psychosis, an infection of the mind and spirit that allows the creation of this cannibalistic culture often called Western Civilisation.

“Now, were Columbus and his fellow European exploiters simply “greedy” men whose “ethics”were such as to allow for mass slaughter and genocide? I shall argue that Columbus was a wétiko, that he was mentally ill or insane, the carrier of a terribly contagious psychological disease, the wétiko psychosis. The Native people he described were, on the other hand, sane people with a healthy state of mind. Sanity or healthy normality among humans and other living creatures involves a respect for other forms of life and other individuals, as I have described earlier. I believe that is the way people have lived (and should live). The wétiko psychosis, and the problems it creates, have inspired many resistance movements and efforts at reform or revolution. Unfortunately, most of these efforts have failed because they have never diagnosed the wétiko as an insane person whose disease is extremely contagious.”

– Jack D. Forbes, Columbus and Other Cannibals

Although Covid-19 is not “the cure” as some misanthropes claim, it does expose some truths, allowing us time to identify the real problems and reflect on ways to build an effective resistance to solve it.

What kind of culture needs a virus that attacks the respiratory system to force it to make behavioral changes that reduce levels (in China, the UK, Australia and worldwide) of nitrogen dioxide, a gas that increases the likelihood of respiratory problems? The decline of air pollution over China is estimated to have saved 77,000 lives.

What kind of culture needs a respiratory virus to save people from choking to death on the poison it produces? A wetiko culture.

While reports of nature and dolphins returning to the ancient city of Venice were exaggerated, why did the tweet that started it become viral? Why did so many people love the idea that nature might be reclaiming one of the world’s most popular tourist destinations?

It is likely that globalized capitalism caused this pandemic. What other form of human organization would lead to a marketplace selling highly-stressed animals, thus creating the conditions for a virus to cross the species barrier? Even if the virus originated in America, as some claim, it was spread by globalized transport. What other system would create the trade links and transportation to allow this virus to spread rapidly? 

There is a strong likelihood of more viruses emerging with every bit of nature we destroy. Industrial civilization is the only human culture that extinguishes biodiversity at such an unprecedented level that it makes mass pandemics almost inevitable.

In a sane and healthy culture families forced to stay at home due to a disaster would not fear violence from members of their own household. In the Wetiko infected culture we have already seen an increase of men inflicting domestic violence (worldwide, France, the UK, the USA, South Africa) on the women and children they should be caring for. This culture of dominance is one we should all reject. By objectifying every being and viewing them simply as resources to be consumed; women, forests and all of wild nature become resources to be used, abused, tortured and killed.

Medical experts predicted this crisis. Governments and the ruling class knew what was coming, but did not meaningfully try to stop it. They simply planned the best way they could extract capital from it. They asked themselves how they could turn the virus and its consequences into a resource. This neoliberal cabal, includes the World Economic Forum (an organization which only represents leading global companies) and, which is now in partnership with the United Nations and World Health Organization. The response to this crisis is being controlled by global corporations. Do you think they care about you, or their profit margins?

The global elite tell us “we are all in this together.” If that is true then why did Prince Charles and Boris Johnson get tested when displaying mild symptoms?  Meanwhile our nurses and doctors remain untested. The authorities are using this pandemic as an excuse to take away our rights and force us to comply with their agenda. How exactly have the authorities provided the services you need?

Consequences of Economic Shutdown

The community-strengthening sectors such as; arts and culture, local markets and small businesses have been forced to close and are unlikely to survive. They could be taken over by multinationals or simply disappear. Sectors that serve capital (finance, big tech, mining, construction, energy, industrial agriculture etc.) either continue unabated with their destruction or will be revived and bailed out when the lockdown ends. In fact promises of bailouts have already started

Working class people cannot work from home. They have to work to stock the supermarket shelves and make sure we have food to eat. Most of these people are women, so once again, poor women will suffer the most. The majority of the global poor do not have access to healthcare and are starving to death amid food shortages (the Philippines, India)

It is likely that after this pandemic, governments and the global elite will implement the green new deal. This will not benefit the environment nor will it benefit poor communities. It will benefit the corporate sector. What is happening currently may have far reaching implications; we may never return to normal. We are already seeing countries pass laws to force medical treatments on patients who do not want them. In some countries (e.g. Sweden) there has already been microchipping of people. It is voluntary at the moment, but for how long? Elsewhere there is evermore increased, intrusive surveillance. People are being fined thousands of dollars for simply leaving their homes. Some medical professionals are advocating for infrared-visible tattoos for those who have been vaccinated—a procedure with unknown effects on health and privacy. Could we see governments make this compulsory?

It is hardly surprising that with at least 200 species going extinct each day we are fast approaching the 6th mass extinction. What else can we expect from a culture ruled by psychopaths?

Covid-19 provides the privileged with a frightening glimpse of what many face in the present and what we are very likely to face on an increasing scale in the future. Panic buying, mass migrations, starvation, reduction or complete loss of civil freedoms, social unrest and nations switching from fake democracies (inverted totalitarianism) to outright dictatorships. As species extinction, soil depletion and climate change continue to accelerate we could all face a more extreme version of this.

What Can We Do?

In this culture, there are people who value (and hold) power and money over relationships and love. By taking a bird’s eye view we can remember the importance of building communities and take decisive, effective action. Those of us who value relationships and love rather than money and power need to prepare ourselves. We need to help others prepare. While the media propagates panic, we need to organize collectively.

We must engage with every form of effective resistance. We need to talk with each other. We need to be united. We must collaborate with others whenever we share a common goal. Here are some specific examples.

Go On Strike

In late 2019 and early 2020, striking French electrical workers cut off the power to major corporations, including Amazon and government agencies. Previous French strikes have seen transport workers park trucks across the entrance to oil refineries and ports, shutting them down. We can learn from the French workers’ unions. A strategic general strike could shut down whole industries.

Build Community Defense Networks and Practice Discipline and Skills

Neighborhood organizing. The military and the police serve the interests of the ruling class. We should keep them out of our neighborhoods by forming our own defense forces and patrols. Emphasizing community safety and mutual aid. We should confront, record and prevent racist policing. This is one way to  create a sense of neighborhood sovereignty. Refuse to report on your neighbors, instead help each other out. Defend small business and community infrastructure, drive out industries exploiting neighborhood land and labor, and resist corporate takeover.

Engage in Rent Strikes and Debt Strikes

The economy doesn’t need our labor, as evidenced by, the UK government paying people not to work. To continue the economy needs us as consumers. We could stop paying rent and paying off our debts. We could boycott the economy altogether and provide for our own needs from a land base. We have the collective power to take down the economic system.

Create Mutual Aid Systems and Local Food

We could grow food together, providing for others in our neighborhoods. Get to know neighbors in person. We need to abandon any belief that the government will provide for us and start providing for ourselves. As millions of people lose their jobs, they will see that the money economy does not serve us. This could promote opportunities to explore localized economies that do not depend on money and the global economy. 

Learn and Teach Practical Skills

Offer skill shares such as food production, permaculture, maintenance and repair, crafts, direct democracy, local culture, arts and healing. All these skills can be learnt and taught. Learning together strengthens community and supports neighborhood well-being.

Raise Awareness About Political Issues and Revolutionary Analysis

Increase understanding about where political power is held, and how it is being exercised. It is in globalist institutions (World Economic Forum, World Bank, United Nations, International Monetary Fund) and Big Tech. It is not in regional, national or local governments. Power is being exercised electronically, including through surveillance, it need not be exercised overtly.

The more organized we can be in building resistance, in localizing economies, the easier it will be for everyone. Global economic collapse is inevitable. Bringing it about and/or supporting transition is important work. We can find vulnerabilities in the structure, as the French Union workers did. We can start conversations to consider the possibility of life without electricity as an option. Without it the ruling class have fewer ways to extend power over us. We could support direct action to target the electricity grid and shut down the energy industry.We could be at the point in history when revolution to overthrow capitalism is inevitable. We need to be ready.


Ben Warner is a longtime guardian with DGR, a teacher, and an activist.

Disclaimer: This article was based on information and evidence available at the time of writing. The situation is changing quickly. Please, post links to anything you believe is relevant in the comments section, so the article can be updated as necessary. The links and questions in this article invite you to seek answers for yourself, engage critical thinking and investigate. You may not agree with everything. However, now more than ever, we need to collaborate and unite for revolutionary change, whenever and wherever we can.

Covid-19: The Pathologies of Civilization.

Covid-19: The Pathologies of Civilization.

The origins of epidemics can be traced back to the emergence of civilization.


By aurora linnea

There is a family of bacteria dwelling in soil, in water.

Some reside in the bodies of cows. Humans domesticate cows, for meat, milk, labor.

Cows are corralled in large groups, in small spaces, near to human settlements. The bacteria, disturbed by the upset of their microbial life-ways, shift their behavior. Now they move quickly between cows, they become more aggressive. Cows get sick.

Increased human-cow contact allows bacteria to pass from bovine into human bodies, and adapt to their newfound hosts. Humans build cities, into whose crowded centres ever more people migrate, to live breathing a grey swill of fumes, eating poorly, labouring to exhaustion in cramped, lightless, unventilated factories.

Going home to rundown tenements on piled garbage streets. It is the dawn of the glorious new Industrial Age, and in their great cities, humans are coughing blood. A bacterial disease is diagnosed: tuberculosis.

Over a century later, it continues to quietly fell over a million of the world’s poor each year.


There is a virus in the bellies of wild ducks, harmless to the birds. As ducks fly pond to pond they shed the virus into water, infecting other birds, who fly to other ponds, infecting yet more birds.

Humans domesticate ducks and begin raising them in captivity. Birds in cages have no ponds to fly to, so the virus cannot reproduce itself as it once did—it must change its habits. It adapts.

Now, it transmits rapidly between birds. It grows more virulent, since it no longer needs a living host: in captivity, healthy birds cannot flee the dying. The virus learns flexibility. It infects.

Soldiers are packed into squalid barracks, undernourished, cold and damp. Their immune systems exhausted by the stresses of combat. Outside the trenches, humans live in greater density, in closer proximity, in larger cities than ever before.

Many are recovering from immunity-battering bouts of measles, tuberculosis. A formerly innocuous bird virus spills into human bodies as a formidable pathogen. It spreads person to person across the earth’s surface until one-third of the total human population is ill. 50 million are estimated dead.

It is the Flu of 1918, the deadliest pestilence in human history.


There is a virus, its natural reservoir a small, insect-eating bat whose home is the forest. The forests are shrinking. Human cities go on expanding, there are more factories, more farms where humans store their captive legions of birds and pigs.

The bats’ habitat is fragmented by deforestation. The stress of that loss strains the sensitive animals’ immune systems, exciting the expression of a latent virus. Flying through what remains of the forest, stressed bats shed the virus. Now other animals are infected.

Humans hunt and trap wild animals and sell them at urban wildlife markets. The concentration of different animal species creates a fertile medium for viral recombination. Sustained human-animal contact grants adventuresome viruses access to human hosts.

At a wildlife market in a city with a population of millions in one of the world’s most polluted regions, a virus strays from a caged animal into a human body. Commercial air travel has made it possible for humans to cross oceans overnight.

They take with them whatever microbes their bodies harbor. A new viral disease emerges, within months it has spread across continents. The human death count steadily rises.


Covid-19 is one in a series of infectious diseases to unsettle the standard operating procedures of human societies. Disease has been civilization’s consort since our earliest history. Yet we are stunned by Covid-19, as if the concept of disease were alien—an “unprecedented event.” In a state of emergency, there is a forgetting, an attenuation of vision. Drifting out of focus goes the context of the emergency, the history, patterns, reoccurrences of emergencies. As ecofeminist philosopher Susan Griffin writes, “Whatever is in the background disappears in the focus of a gunsight.”

The mass media pandemic-panic and governments’ wartime rhetoric manipulate public perception. It amplifies anxiety, training that anxiety on an illusory “invisible enemy.” To exist in the state of emergency is torture for a public desperate for relief.  So people are inclined to suspend reflection and accept the solutions handed down by those in power.

Fear disorients, distracts; it drives reactionary behavior dictated by the volatility of cortisol. Panic, once seeded, has a virality to rival any contagion. We materialize our imaginings into reality, by acting as if the worst-case scenarios have already arrived. Sirens scream. A stricken public rush to the supermarkets to prepare for imminent collapse. People panic buy toilet paper, creating a shortage. The emergency oozes through screens into everyday life as something palpable for all to experience, regardless of the facts of the outbreak. Panic intensifies, not helped by the authorities repeatedly blasting “This is an EMERGENCY”.

Responding to the emergency, politicians, intergovernmental organizations, and pundits have declared War on The Virus. The UN’s Department of Global Communications asserts, “The world faces a common enemy. We are at war with a virus.” In the United States, at the helm of “our big war,” President Trump leaps into action, militarizing the pandemic by activating the National Guard.

We are assured! We have the help of Biotech firms, hard at work on a vaccine. Billions of tax dollars paid out to prop up struggling corporations. We are assured, we will defeat this plasmid-coated adversary. The Virus will be vanquished. Crisis averted, emergency over, release the balloons, return to work, resume business as usual. Humanity has triumphed.

It is a habit of the Western mind to imagine that human existence is isolated from the natural world. That we can eat our way through the earth’s resources, laying waste to the environment without doing harm to ourselves. If the story of emerging viruses in the 20th-21st centuries has a moral, it is that human independence from the natural world is a delusion. Human health is contingent upon the health of the biosphere. When we brutalize the earth, we foreclose upon our own survival. Our actions enabled the spread of new pathogens. The structures and systems of our civilization have entrenched widespread susceptibility to infectious disease.

Anthropogenic environmental degradation is a precondition for disease susceptibility. This is evidenced by the high Covid-19 mortality rates in regions with poor air quality. Before Italy and Iran became coronavirus hotspots, they drew headlines for the deadly repercussions of unbreathable air. In China, ambient air pollution kills upwards of a million people annually.

As for the epicenters of Covid-19 mortality in the U.S, “Air Quality Health Advisory” ozone warnings are a summertime tradition in New York City. Louisiana boasts Cancer Alley. An 85-mile stretch of air-poisoning oil refineries and petrochemical plants along the Mississippi River. The same human systems that maximize vulnerability to disease make our societies unfit to respond effectively. In the U.S. the privatized, (for-profit) healthcare system has proven itself predictably useless under the pressure of a pandemic. There is no infrastructure in place for systematic testing. There are shortages of hospital beds, ventilators, nasal swabs and respirator masks. We are expected to be thankful that the biotech industry is highly motivated ( by money) to make a vaccine to save us.

Meanwhile, the U.S. government, in a bipartisan Disaster Capitalism trick lifted directly from Naomi Klein’s Shock Doctrine, has made hay while the sun of chaos shines. A $2.2 trillion package of handouts and loans will be distributed to corporations (airlines, the Pentagon and weapons manufacturers, industrial agriculture). For $1,200 each (per average-earning citizen) we are happy to subsidize corporate profiteering, warfare, environmental devastation.


The EPA has announced it will be suspending enforcement of pollution monitoring and reporting laws for the duration of the pandemic. There is no end date in sight. There is little consideration for pollution causing respiratory illness, which exacerbates the risk posed by Covid-19 . The U.S. is not alone in this. China has indicated it will be modifying” environmental laws to hasten economic recovery now that its own Covid-19 crisis is cooling.  Rejecting the panic driven amnesia, we can understand the connections now. The patterns from the present crisis to its predecessors. We can see that disease pandemics trace back to human actions and human systems. With tuberculosis and the Flu of 1918, it was the domestication of animals that spawned viral emergence. With Covid-19, it was progressive ruination of ecosystems and the commodification of wild creatures. Where we unbalance the natural world, we create ecological distress and disease. And once we are sick, it is social factors – industrialization, war, global capitalism, that raise death tolls. It was as true with tuberculosis as it was with the Flu of 1918 as it is with Covid-19.

The gravest threat to humanity is not any pathogen, but the diseased state of human civilization. Vulnerability to Covid-19 is predicted by preexisting chronic illness: diabetes, COPD, heart disease, liver disease, obesity and asthma. People with immune systems suppressed by pharmaceuticals and environmental toxins are also at higher risk. These conditions are the  diseases of civilization”. The upshot of human lifestyles disfigured by consumer capitalism.

Chronic disease is an off shoot of patterns of industrialised labor and consumption, the foods and intoxicants with which we overload our bodies chasing “fullness” and “pleasure”. We experience an accumulation of  stress in toxic environments riddled with sexism, racism, poverty and the colonial mindset: the backdrop of industrial production. Although these conditions are endemic: it is indigenous people, people of colour, women and the poor who endure the highest incidence of affliction. The dispossessed will suffer most when confronted with infectious diseases such as Covid-19. The virus will flourish in bodies undermined by societal cruelties.

Demonizing a microbe as humanity’s nemesis scapegoats the natural world. This nurtures blindness to Covid-19’s background; the social history of infectious disease. If we pause, breathe, attempt a calmer review of context and history, what is revealed is that it is not The Virus, nor any pathogen, that threatens our continued life on earth. Human action precipitated the emergence of Covid-19. Humans razed the forests. Humans captured wild animals to sell at market. Humans squired a formerly harmless virus out into the world as a virulent pathogen. Human societies decimate the environment to glut the coffers of transnational corporations. To meet the insatiable demands of First World consumers, we collided with microbes once held within the fortifications of wild nature. Robust ecosystems. The unviolated bodies of animals. Like the virus of the hour, Junin, Machupo, Lassa and Ebola all spilled from wildlife into humans as a byproduct of deforestation and development. Novel flu strains continuously arise out of Confined Animal Feeding Operations, where humans warehouse domesticated animals in increasingly careless industrial conditions.

The world is comprised of microorganisms. To ‘wage war’ against microbes is folly. Infection and illness are inevitabilities beyond human control. So too is death. The social, cultural, structural pathologies that provoke viral emergence and needless mass suffering are our own inventions . It is in our power to remedy them. Protection from future pandemics is possible, but it’s not an antiseptic wipe, a face mask, a million ventilators, a vaccine, Medicare-for-All. It is preventing the viruses from emerging, by ending our violence against the natural world. We all, humans and non-humans, thread together within the delicate, interlacing of connections that binds us to the living earth. If we were guided by our deep knowledge of interdependence, rather than by fantasies of human detachment, we would not plunder as we do now. We would not be so reckless. We would know in our bodies that the destruction of the earth is self-destruction.

Protection from catastrophes of our own making are possible, yes, but only with a radical transformation of human civilization; the totality of global systems and institutions, including how we live and how we think. The human species will survive Covid-19, but without change, alignment to the natural world, there will be another virus, another pandemic culling of an impaired population, and another after that. One day, the earth we have  blighted will have done with us.


aurora linnea is a librarian and ecofeminist pariah living near the Atlantic Ocean.

Eat, Pray, Pollute: On The Needed Death of Tourism

Eat, Pray, Pollute: On The Needed Death of Tourism

By Christopher Ketcham / COUNTERPUNCH

A crowd of 3,000 anti-tourism protesters descended on posh downtown Barcelona last July, their demeanor one of delighted malice.  They cordoned off hotels and eateries with hazard tape, as if demarcating a crime scene. They sprayed with water guns the blithe holidaymakers seated in restaurants.  Video footage showed unhappy couples and glowering young men chased from their seats by the mob, stunned at the indignity.

The protesters shouted, “Tourists go home.” They held signs that said, “Barcelona is not for sale.” They spoke of “mass touristification” and inveighed against the greed of restaurateurs and hoteliers and Airbnb landlords profiting from the madding crowd while the average Catalan struggled to meet the skyrocketing costs of daily life. One of the protesters told an interviewer, “The city has turned completely for tourists. What we want is a city for citizens.”

The revolt in Spain — resident population 47 million; yearly visitation 85 million — is no outlier in the hypervisited destination countries of Europe. In Greece and Italy, for example, residents also rose up this year to say they will accept no more the invasion of their native ground, as mass visitation strains to the breaking point infrastructure, natural resources – especially water – and, at last, social sanity.

It’s the culmination of years of exploitation and maltreatment, said writer Chris Christou, who produces “The End of Tourism” podcast. “In the last decade, especially in southern Europe,” Christou told me in an email, “we’ve seen local movements sprout and mobilize —typically from the grassroots Left — against the relentless conversion of home into a veritable theme park for ignorant foreigners.”  Christou has documented the industry’s long train of offenses: environmental degradation; cultural appropriation and what he calls petrification (“the stasis or congealing of culture’s flow or growth”); spiraling economic inequality; the Airbnbization of dwelling; gentrification and displacement; corporate and government nepotism; the revolving door of corruption between tourism bureaus and industry; the rise of an extremely precarious labor force; and, not least, “the spectacled surveillance of place that effectively turns home, for local residents, into a turnstile Disneyland.”

Mainstream media during the summer figured out there was a story here. In the New York Times, the Guardian, Bloomberg, Forbes, and Reuters, the scourge of “overtourism” made headlines for the first time.  The images of thronged locales published across the web and in newspapers had the quality of Hieronymous Bosch’s paintings of hell: people piling on one another, grasping, motioning, their forms indistinguishable, as the newly empowered consumers of the burgeoning global middle-class swarm across Earth in record numbers. 

There is no end in sight to this growth, as it appears to be the norm of fossil-fueled footloose modernity. In 1950 there were 25 million international tourist arrivals. Twenty years later the number had jumped to 166 million, by 1990 it was 435 million, and by 2018 it hit an all-time pre-Covid high of 1.442 billion.   By 2030, almost 2 billion tourist arrivals are projected.

In Barcelona, the big money is not in maintaining a city for citizens but in the flux of Boschian creatures.  Some 26 million visitors crammed into Barcelona in 2023 and spent nearly $14 billion.  The Barcelona city council and the Catalan government dedicate millions of tax-payer euros to ensure this continual flow through global marketing campaigns that sing the city’s praises.

The pressures from hyper-visitation and the greed of those who profit from it have become so great that residents have formed the Neighborhood Assembly for Tourism Degrowth, whose purpose is to reverse the toxic touristification process.  The group’s co-founder, 48-year-old Barcelonan Daniel Pardo, described touristification as “a transformation enacted on a territory and a population” by governments in collusion with commercial interests. He believes that degrowth of tourism means regulating it nearly out of existence.

“It means not only regulating tourism markets but promoting other activities in order to reduce the weight of tourism in the economy of the city,” Pardo told me.  Most important is the recognition of the almost pathological dependence on tourism in Barcelona and the many places like it.  The city has been shown to be painfully vulnerable to any unexpected crisis that upends travel patterns.

“It happened with Covid,” said Pardo, “happened before that with a terrorist attack, and before that with a volcanic explosion in Iceland.”  And it will happen, sooner or later, because of the climate crisis and unleashed geopolitical chaos. “Better than keeping on the tourism wheel, which smashes lives, territory and environment, let’s plan a transition process for Barcelona which reduces this risky dependance,” Pardo told me. “How? Not easy to say, since nobody is trying that almost anywhere.”

One place to start is with the ideological error in how we think of leisure travel as a right rather than a privilege.

“The right to fly does not exist. The right to tourism does not exist,” said Pardo recently on the End of Tourism podcast. “You cannot extend a model of tourism everybody thinks about to all the population.  It’s impossible.”  Pardo added in an email to me that the central issue is “about the limits of the planet, something so many people absolutely do not want to hear about.”

The tourism explosion can reasonably be explained by the IPAT math formula used in the ecological sciences.  Intended to measure how endless growth of modern industrial civilization strains a finite Earth, the formula states that impact equals population times affluence times technology.

With IPAT in mind, one could argue that too many would-be travelers with newly acquired affluence have access to new technologies.  Easy online bookings and guides, smartphones in general for facilitating and smoothing the travel experience, high-quality digital photography and video equipment made available for use by amateurs on social media, with its influencers driving place-based envy and desire — all this combines in a noxious stew on an overpopulated planet of societies abased by lust for money.

***

I have watched the touristification process wreck lives in an American city I once considered a place to settle and raise a family.  Moab, Utah, is called “the adventure capital of the world,” and the hordes converge on it for exploration of the surrounding desert wildernesses on vast public lands that include two legendary national parks, Arches and Canyonlands.  In the last 20 years, the city has become a nightmare of hypervisitation.  The Utah state government and a cabal of elites – landowners, businesspeople, speculators, moneylenders, rentiers – have joined to market Moab across the United States and globally so that huge profits can be reaped from a harvest of ever-increasing numbers of tourists.

The effect is no different from that in Barcelona, especially in the spawning of a precariat working class in Moab.  These are the service-industry peons at the bottom rungs of a system of economic inequality that has only worsened with hypervisitation.  Many are driven out of town by the high cost of living and end up car-camping on public lands, where they are vulnerable to predation.  Such was the case of Kylen Schulte and Crystal Turner, a gay couple described as “deeply in love” and who lived out of their car, who were stalked and murdered in August 2021.  As my friend Laurel Hagen, attorney and long-time Moab resident and mother of two young children, put it to me, “Moab’s people are being fed slowly but surely to the tourism Moloch.”

The beneficiaries are also the same as in Barcelona.  “Those who benefit the most from hypertourism,” Jon Kovash, a writer and radio journalist in Moab, told me, “are the hedge funders engaged in raping the town. Anybody selling gasoline or liquor or restaurant food.  Realtors and land pimps. The internet lodging industry.”   Kovash also includes in this list of villains what he calls the “adventure scammers.”  These are the businesspeople who seek to convince the public of the need for paid guides or expensive mechanized rent-a-toys to get into the backcountry, when all one needs really is boots, backpack, a compass and map and a modicum of courage. (I lived in Moab for several years and spent glorious times in the backcountry without spending a nickel.)

Moab’s citizens are today under assault “like never before” – so longtime friends in town tell me – with the arrival of the UTV tour industry.  Utility task vehicles, or “side-by-sides,” are small, powerful four-wheel-drive autos designed for aggressive driving both off-road and on.  Piston, camshaft, clutch, gearbox, and various belts produce extraordinarily high levels of noise. Renting a UTV to tear about Moab and into the surrounding desert at full blast has become the thing to do.

“People in Moab should be defending their homes against UTV colonization and the violence of noise pollution,” Christian Wright, an author and former National Park Service historian, told me when I first met him in 2022.  Wright, who in 2019 published a book about radicalized “miners for democracy” in the coal towns of the American West, had himself been radicalized by the torture of years of living around UTVs in Moab.  The machines, he said, “are destroying the peace, harmony, and friendliness that once characterized Moab Valley.  Do we not have mountains of evidence that the constant noise leads to elevated heart rates, discontentment, and unprecedentedly colorful manifestations of language?”

The problem became so widespread that some Moabites, who happened to be parents dealing with infants terrified of the sound of the machines, described UTV tourism as a danger to the health of children.  Jon Kovash and his daughter Josie Kovash, who lived a few blocks from her dad and was herself a new mother, produced a radio documentary in 2021 cataloging the complaints of besieged residents.

None of these concerns were aired in a political vacuum.  Officials of Grand County, of which Moab is the seat, noted that their offices had in recent years received more complaints about noise than about any other issue.  According to former Grand County prosecutor Christina Sloan, the impacts on residents included “stress-related illnesses, high blood pressure, hearing loss, sleep disruption and lost productivity,” along with “feelings of isolation,” “lowered morale” and “emotional trauma.”

Acting on these concerns of the great majority of Moabites, the city in 2021 placed restrictions on UTV businesses and daily tours, setting up an enforcement system to reduce noise levels – only to see the Utah state legislature, friend to the industry, kill the local ordinances with passage in 2022 of an extraordinary bill that appeared to violate municipal sovereignty.  The infamous Blue Ribbon Coalition, a rightwing astroturf lobby group funded by fossil fuel companies and auto manufacturers, joined the fray with the filing of a lawsuit against the city of Moab for the attempt at regulation. Christina Sloan declared the 2022 pro-UTV bill “an illegal restraint on county and municipal constitutional police power. ”  It turns out Utah is now the only state in the union that has made UTVs street legal while also prohibiting municipalities from opting out of their use on streets.

Such is the hypocrisy that one finds everywhere across the rightwing American West: local sovereignty is sacrosanct only so long as it doesn’t conflict with industrial profits.  In this case, tourism trumped both liberty and democracy.

***

As a global force of havoc in the natural world, tourism is well-known to be “one of the leading sectors with deleterious effects on the environment.” The air travel related to tourism accounts for 8 percent or more of all greenhouse gas emissions. Tourism is anathema to biodiversity, implicated in producing wildlife deserts, as masses of people in animal habitat tend to adrenalize the animals and scatter them while impairing the habitat with dispersed pollutants. Backcountry tourism in Colorado, to take one example, has caused the die-off of elk populations.

Tourism is implicated in diminished freshwater supply for local residents.  It increases the chance of contamination from sewage and chemicals, soil erosion from trampling, and the accumulation of waste and air pollution.  Craig Downs, a toxicology expert who runs the Haereticus Environmental Laboratory in Virginia, has found that sunscreen effluent from mass tourism produces “a cascade of insults to the ecological structure” of both marine and freshwater ecosystems, reducing the life cycle viability of aquatic wildlife – in other words, poisoning the animals to the point they can no longer reproduce.

Tourism is also a source of enormous volumes of noise pollution.  The effect of noise pollution on human health is well-documented.  Over time, it is debilitating to body and mind, and the problem is only getting worse with the growing din of technoindustrial civilization. What about the effect, on a captive population, of the peculiarly grating racket of UTVs?  Moab is an experimental site, one resident told me, “to see how people react to the presence of high-pitched whining machines.  I think we are guinea pigs and the goal of the experiment is to see how long it takes to drive us nuts.”

Christian Wright, the historian who worked for the National Park Service, was driven almost to the edge.  His case, sensationalized and twisted in the media, made headlines across Utah. On February 17, 2023, he was surrounded at a gas station in Moab by heavily armed police. He was arrested, and his house was raided and searched.   Police found five AR-15-style assault rifles, along with a stash of psychedelic mushrooms, possession of which made it illegal under Utah law to own the guns.  His phones, computers, and hard drives were also seized. Local newspapers declared him a terrorist in waiting.

The evidence marshaled to justify the raid and arrest was that Wright may have participated in a vandalism campaign in which stickers were glued to various public objects in town, including utility poles.  The campaign, I later learned, involved numerous Moabites who were posting such stickers. Wright was not some lone nutter. One of the stickers said DEATH TO INDUSTRIAL TOURISM: it burns oil – destroys habitat – low wages – expensive housing.  Another said UTV NOISE IS CHILD ABUSE, and another said UTV NOISE IS RAPE CULTURE.

A sticker that Wright gave me as a gift was the old chestnut, DIE YUPPIE SCUM.   Another that police allegedly found in their raid of his house was decorated with an image of an assault rifle and stated, DEFEND YOUR HOME, RESIST UTV NOISE HARASSMENT, ABUSIVE TOURISTS & SLC POLITICIANS TAKE NOTE: MOAB IS NOT YOUR WHORE.

I had been corresponding with Wright for close to a year prior to his arrest, and we had become friendly.  Nothing in our exchanges suggested he was dangerous to people (though he might have been dangerous to property, which in the United States can be a worse crime). We had gone on long hikes together in the desert backcountry when I visited him in the snowy January of 2023, navigating the treacherous ice of red rock cliffs to collect in our backpacks the plastic detritus – mostly water bottles – that hikers had left in remote canyons of Arches National Park the previous summer. We had gone out boozing at a Moab saloon and had a fine time getting drunk. We played music in his basement, me on his drums, he on piano. He had a punk-rock style, with his mullet and leather jacket.  He was aggressive in a gentle way, and a weirdo, and maladjusted (I can relate).

Yet here was Wright, one month later, confined to a holding cell in the Moab city jail, charged with crimes – terroristic threats, illegal possession of assault rifles and drugs – that made him sound like a lunatic ready to burst.  It’s true that he had sent Grand County attorney Christina Sloan a letter, in 2022, stating that he wanted to chop up with an ax the owner of a UTV rental company that operated next door to the house he owned in Moab.  The unceasing UTV traffic was like a jackhammer in his brain.  He made no attempt to communicate with the person he wanted to kill, however, but only told prosecutor Sloan of his intentions – which is not how one usually conducts a death threat.

Sloan herself came to his defense in an article she published following his arrest.  “I’ve watched this smart, articulate, engaged, empathetic human fall apart over the last two years,” she said of Wright.  “It has made me feel more passionately than ever that noise pollution is a significant public health issue that needs our full attention.”  Sloan recalled Wright’s comments on UTV tourism to the Grand County Commission in April 2021, noting that “he and his mullet were vibrant and refreshing.”  Wright, she said, “articulately countered the pro-[UTV] conservative talking points hailing the supremacy of the American dollar above all else.”

Not long after his arrest, Wright was remanded for four months to a mental health facility in Utah, where he was treated for post-traumatic stress disorder. He appreciated the care from the loving staff but didn’t enjoy being regarded as a “terrorist” based on slander spread by Moab authorities. As of this writing, he is back in his home, and most of the charges against him have been dropped.

***

The conflict over hyper-visitation plays out wherever there are lovely places that people want to consume as travelers.  In my backyard, on the highlands along the Hudson River valley north of New York City, a man named Dave Merandy, ex-mayor of the touristed village of Cold Spring, is fighting to stop the flood of people on his home ground.

The Hudson Highlands is a major draw with its green hills and handsome cliffs that afford scenic views of the wide Hudson.  The area already attracts hundreds of thousands of people a year.  Merandy, who stepped down as mayor of Cold Spring in 2021 after seven years of service, is a leader in the opposition to a planned expansion of tourism amenities that will likely increase the number of visitors in the Highlands to more than a million per annum.  Known as the Fjord Trail project, the expansion is supported by the New York State government, numerous environmental NGOs, and a friendly neighborhood billionaire named Chris Davis, heir to a Wall Street fortune who considers himself the lord over the commoners in this stretch of rural New York.

Why stop the growth of tourism in the Highlands?   “Because we already have enough,” Merandy told me during a visit at his house.  “We don’t need more people.”  He understood with clear eyes that the conflict was part of a global problem. “Nobody wants to address overpopulation. Everybody thinks it’s sustainable. We think we can just keep growing and growing. It’s crazy. This is a case where we want to have as many people as possible. You only have X amount of acres that can sustain a certain number of people. But then we tell ourselves, just bring them in, more and more and more. Put up a neon light, have a ribbon cutting, and everybody will say Chris Davis the billionaire is a hero.“

After I left Merandy, I stopped at a busy intersection on Route 9, in the town of Fishkill, where a masked man stood in the median in a black robe that whipped in the wind of the passing cars. He wore the infamous Scream mask and a big analog clock around his neck. This, obviously, was the Grim Reaper. I stopped to ask him what he was doing. “I’m Death,” he said. “And I’m reminding people they’re going to die.”

It struck me that, yes, lots of us are going to die a lot sooner than we expect if the growthist monster isn’t stopped. Climate change and ecological collapse, driven by overpopulation coupled with affluence-seeking, will kill out not only the beautiful wild things worth keeping on this planet but also a large part of humanity that hasn’t the money to buy its way out of collapse.

The place to build opposition to the monster is in your backyard, where the consequences are most painfully felt. En revanche, the prostitutes of business-as-usual – say, the billionaire lords up in the manor – will curse and slander you, declare you reactionary, the enemy of “progress,” and, perhaps worst of all, a nimby, somebody who wants selfishly to keep the backyard all to yourself.  Merandy, who grew up in the Highlands and learned there a love of nature, has been called all these things, as have the resisters in Barcelona and Moab.

Wright and Merandy and the Barcelonans armed with water guns are all engaged in the same fight in defense of the place they call home. They have the right and the duty to take their stand. And history will prove them to be honorable. Those who oppose mass tourism today are in fact doing a service for humanity tomorrow.  The reality is that travel as we know it will have to end if society is to meet the reductions in carbon emissions to keep warming below catastrophic levels. The tourism industry – along with the billions who see an exotic vacation in their near future – will not accept that judgment.

An abridged version of this piece first appeared at Truthdig.

Christopher Ketcham writes at Christopherketcham.com and is seeking donations to his new journalism nonprofit, Denatured.  He can be reached at christopher.ketcham99@gmail.com.  

Photo by Shlomo Shalev on Unsplash