Unite the Climate Movement

Unite the Climate Movement

by | Feb 3, 2025 | ACTION, Direct Action

In response government officials labeled Earth Uprisings “eco-terrorists” — continuing a worldwide strategy of criminalizing protest.

 

In France, One Group Seeks to Do the Unthinkable: Unite the Climate Movement

 

by Anna Pujol-Mazzini, The Revelator
September 3, 2024

This story is a joint production of The Revelator and Drilled. Read more from Drilled’s series on the criminalization of protests and activism.

In France the unthinkable has happened: The working-class Yellow Vest movement, racial equity movements, and progressive climate activists have joined forces in a multiracial, cross-class coalition called Earth Uprisings. In uniting the climate movement with broader social justice causes, “Les Soulèvements de la Terre” is not just making history in France; it’s offering a blueprint for global environmental resistance. But the response has been shockingly violent and extreme.

1. The Start

On an icy day in January 2021, French climate activists gather in a wetland area in Notre-Dame-des-Landes around one depressing observation: None of their efforts have succeeded in making a real dent in the current environmental collapse.

That’s why they’re meeting. Like many other movements, they feel like they’re out of options. “The first wave of the ‘climate movement’ confronted us with this powerlessness,” some of the activists will later write in a collective book titled Premières Secousses (First Shockwaves). “From COP meetings to massive marches, from climate action camps to IPCC reports, we have not managed to significantly curb the ongoing devastation.”

So here they are, 200 of the foremost climate activists in the country. There are anti-nuclear activists; unions of smallholder farmers; and members of newer movements such as Youth for Climate or Extinction Rebellion. The room is full. Many have been holed up at home for weeks, waiting for the second Covid lockdown to lift. There are still curfews and restrictions in place, but they decide this meeting is too important.

“It’s been a year of one lockdown after the next,” an anonymous participant writes. “Residents of [Notre-Dame-des-Landes] decide to issue an invitation to an assembly called to ‘move heaven and earth’ with some concrete proposals. Little notes are sent to long-time comrades as well as to people just met… It is still forbidden to meet, but impossible not to get organized.”

They’re exhausted and desperate. They have no idea that they’re about to form the most feared climate movement of the 2020s in this country — a movement that both the government and polluting industries will dread. And a movement that could offer a blueprint for global climate resistance.

They get to work. After two days of discussions, and sometimes heated debates, they land on something new: a sort of loose coalition of local struggles across France, with a variety of actors and tactics, all acting under one banner, Les Soulèvements de la Terre. The Earth Uprisings.

Their slogan: We are the Earth defending itself.

The initial round of brainstorming produces ambitious ideas: “We must besiege Monsanto in Lyon,” “make the biggest intrusion ever carried out on a concrete plant,” “block the Yara synthetic fertilizer production terminal in the bay of Saint-Nazaire.”

Then the reality kicks in: They’ve just created a new movement, they have no idea whether it’s going to take, and actions in the past have yielded little result. They decide to test it out for six months, then come back and reassess.

But politically, their ambition is clear in the first call to action they publish a few weeks after the meeting. The focus is on three goals: taking back the land from polluting industries and intensive agriculture; ramping up tactics to include occupation and sabotage; and uniting all actors who have an interest in curbing the climate emergency. In the founding text, one of the things they emphasize is that they want to get rid of the class divide that has plagued the climate movement — not just in France but all over the world. They write: “We do not believe in a two-tiered climate activism in which a minority prides itself on eating organic and driving a hybrid SUV while the majority is stuck in jobs they don’t want to do, long daily commutes, and low-cost food. We will not accept to watch the end of the world, powerless, isolated, and locked in our homes.”

So they call to target, block, and dismantle three key industries: concrete, pesticides, and synthetic fertilizers.

2. The Basins

After months of localized struggles to save natural land from urban development projects, one issue emerges and quickly gains traction: the fight for water.

In France, to counter more and more frequent droughts partly caused by climate change, the government is helping build “mega-basins” — large aboveground pools used to pump water in groundwater tables in the winter and irrigate large-scale farms in the summer.

But pumping water makes droughts worse. And the reservoirs can only be used by a handful of large agribusinesses, which are mainly focused on cornfields and other irrigation crops for export. Activists argue that mega-basins effectively privatize water resources, sidelining small-scale, eco-friendly farmers.

“I guess it became a real realization for a lot of people, what the fight for water meant and access to water,” recounts Lea Hobson, a former Extinction Rebellion activist who now organizes with the Earth Uprisings. “I think that resonated for a lot of people. And it meant that a lot of people came from all over France.”

The campaign they launch to stop the construction of these mega-basins will radically reshape their future and the future of the French climate movement.

It will also unleash state violence against environmental activists on an unprecedented scale.

The first big protest takes place in October 2022, at the site of one of the basins in Sainte-Soline, a small village of about 600 people in western France. Thousands of activists turn up. So do hundreds of police officers, who use tear gas grenades to disperse protesters peacefully occupying the empty reservoir. Dozens are injured, and six people are arrested.

In the coming days, the public narrative of the events in Sainte-Soline becomes its own battle. Local officials say “very violent activists” wreaked havoc at the protest. Gerald Darmanin, the French minister of interior, calls the activists “eco-terrorists” — a rare term for a French government official discussing climate activists — and promises to fight them.

“This is an extremely strong word for a country which suffered deadly terror attacks in 2015, which left a lot of families in mourning,” points out Alexis Vrignon, a professor at the University of Orléans who specializes in the history of environmental conflict. “The tactics of the water protesters can be discussed in terms of ethics or effectiveness, but they are totally different” from those of terrorist groups, he adds.

According to Michel Forst, the United Nations special rapporteur on environmental defenders, the “campaigns of vilification by public officials also have a great impact, which is very unfortunate, on public opinion. When you have a minister … and members of parliament calling those people eco-terrorists or simply terrorists or comparing them to the Taliban, then it’s not only the people who are under pressure, but the cause they’re fighting for, which is also being debated.”

Despite these attacks in the media, activists reconvene in Sainte-Soline five months later. This protest is set to be bigger, more ambitious. The protesters — farmers’ unions, working-class Yellow Vests, and many other unlikely allies — arrive from all corners of France and even beyond. In a field a few miles away from the reservoirs, hundreds of brightly colored tents pop up around the protest camp.

There are also 3,000 officers on site, waiting for protesters.

“You had a lot of people who were not essentially in climate movements but heard of what was going on and so would come there … as their first big mass action,” Lea Hobson, the activist, remembers. “The diversity of people — I’ve never seen that in any actions that we’ve had in Extinction Rebellion, for example.”

On the morning of the protest, thousands start marching to one of the basins. Their goal is to stop construction, take apart some of the pipes that have already been installed, and get a moratorium on any new reservoirs being built with public funds. The march is joyous. There are families with kids, people playing accordions, dancing in their blue workers’ outfits, and huge mascots representing local species that are threatened with extinction: an eel, an otter and a type of bird called a bustard.

Then, in the space of a few minutes, the peaceful march descends into chaos. “You had police that kind of started to arrive from everywhere,” Hobson recalls. Tear gas grenades and rubber pellets start falling from the sky nonstop — almost one explosion per second for two hours. The only sound that cuts through the explosions is that of protesters screaming for street medics whenever a new person gets hit.

By late afternoon 200 protesters are injured, including dozens with severe injuries. Two people are in a coma, fighting for their lives. But on the news that evening, journalists describe violent protesters who caused altercations with the police. Even the president, Emmanuel Macron, says protesters were out to kill security forces.

In this violence against protesters, France is an outlier in the region. “France is the country where we have the most violent response by the police compared to other countries in Europe,” explains Forst, from the UN.

Hobson adds that “more people have been involved — organizations, collectives, charities, political movements — so the more diverse the movement has grown, the more repression there has been. The more massive the movement has become, the more repression there has been.”

Just days after the protest, activists are scrambling to care for the injured and the traumatized, and two men are still fighting for their lives. But as public opinion turns against the protesters, Darmanin, the minister of interior, takes advantage of the opportunity and announces the legal dissolution of the Earth Uprisings. To do this he uses a 1936 law initially passed to combat the violent far-right groups that were proliferating at the time, which has since been used against Muslim groups and activist movements.

3. The Trial

Ironically Earth Uprisings never had anything official to dissolve. It never had legal organizational status, it didn’t establish itself as a nonprofit, and under French law it was simply a “de facto gathering of people.” But dissolution would mean that anyone organizing events using the name and logo of Earth Uprisings risked being fined or imprisoned.

Darmanin’s announcement is a huge blow to activists and marks the start of a lengthy legal battle that will question the methods of the Earth Uprisings and the legitimacy of sabotage itself as a form of protest in the current climate emergency — a question that’s moving through climate movements around the world.

The accusations of violence don’t come as a surprise to the organizers. From the get-go, written in the invitations to the January meeting, was a call to discuss stronger modes of action — in particular, civil disobedience. The coalition openly leans on three tactics: occupation, blockages and sabotage (which the activists call disarmament).

“Disarming is the promise of appeasement. It is not a violent term,” the group’s lawyer, Antoine Lyon-Caen, argued at the trial. Echoing these sentiments, Stéphen Kerckhove, the president of Agir pour l’Environnement (Act for the Environment), explains the rise of Earth Uprisings as “an admission of failure of our legal [climate] nonprofits.” Despite efforts ranging from petitions to legal actions, change has been elusive, he says. “All the work we do never leads to anything. We shouldn’t be surprised that there are people advocating for disarmament.”

After each of the two protests at  Sainte-Soline, the minister of interior, Gerald Darmanin — a highly controversial figure who has been accused by human-rights advocates of orchestrating an increase in violence against protesters, and whom several women have sued for sexual abuse — says that dozens of police officers have been injured. The Revelator and Drilled could not independently verify those claims. After the March protest, the public prosecutor announced that 47 officers had been injured. But 18 of those were included in the count as a result of suffering “acoustic trauma,” most likely as a result of the hundreds of explosions the police itself caused.

There is, however, abundant evidence of protesters being injured, sometimes nearly fatally, by security forces, documented in detail by human rights observers and journalists and corroborated by our sources.

The dissolution case rises through several courts before ending up at the Council of State, the highest court in France, which finally rejects the push for dissolution on Nov. 9, 2023. It also concludes that members of Earth Uprisings engaged in material degradation, but the movement was not responsible for any violence perpetrated against people.

“The targets of our actions are always material,” confirms Lena Lazare, a spokesperson for the movement. “We never target people. But often, when we are asked these questions, it is also a way to draw a line between ‘bad demonstrators’ and ‘good demonstrators.’ And we don’t think there are any bad demonstrators. We also think that the violence of the demonstrators is created by the police repression.”

The police brutality at Sainte-Soline was never addressed by the government. And the demonstrators are clear: Their actions are only legitimate in the context of the current environmental collapse, which sees tens of thousands of people die every year from heatwaves in Europe alone.

4. The Future

The months of court dates and appeals help drudge up public support for the group. Within days of Darmanin’s dissolution announcement, nearly 200 new Earth Uprisings committees sprout up across France. Thousands of people join. Actors, scientists, and politicians join the rallying cry: “You can’t disband a movement.”

“What that created was a massive outburst of support, and the creation of local groups all over France,” says organizer Lea Hobson.” And that’s something that’s quite new. You had people coming from loads of different backgrounds who started to be like, wait, we can’t let this happen.”

Its radical approach has also intensified conversations about environmental activism, nudging even the most traditional climate groups in France to reconsider their tactics. Earth Uprisings has made inroads into mainstream discourse, influencing political agendas and policy development. Most French people had not heard of a mega-basin before October 2022. Now the issue of water use is abundantly covered in mainstream media. Several of the mega-basin projects have been abandoned.

Most importantly, Earth Uprisings has created an unprecedented alliance among progressive groups across France, and built a blueprint for an agile, fluid, and ever-evolving movement structure that has, so far, eluded governmental and legal threats.

“There wasn’t much collaboration [among progressive groups],” says Hobson. “But when you start having a movement that collaborates and that accepts and uses different forms of tactics, how do you stop that? I think that’s going to be impossible to repress.”

And for the people who have come out of Sainte-Soline intact, she says, “the rage and the willingness to do things” has only grown. “It’s weird because you have a feeling of exhaustion and you feel that what is coming next” — both the climate threats and the crackdowns — “is probably going to be 10 times worse. Yet the fact that more and more people and groups are coming together, when they wouldn’t even speak together a few years ago, is a sign that things are changing really quickly.”

This article first appeared on The Revelator and is republished here under a Creative Commons license.

Photo by Lisa on Unsplash

Net Zero Plans Are Largely Meaningless

Net Zero Plans Are Largely Meaningless

by | Jan 11, 2025 | Climate Change, NEWS, The Problem: Civilization

Editor’s note: “75 of the world’s largest 114 fossil fuel companies have now made net zero by 2050 commitments, yet not a single fossil fuel company has committed to phasing out oil and gas production by 2050 nor have any committed to ending exploration for new oil and gas fields or halting the extraction of existing reserves.”

“Real Zero, not greenwashed ‘net zero,’ is essential. As the Corporate Accountability report concludes, it’s time to reject the big polluters’ agenda and implement programs that rapidly phase out fossil fuels and truly eliminate greenhouse gas emissions.”

We “obsess” over getting to “Net Zero” yearly CO2 increases in the atmosphere. The Moderates in Climate Science THEORIZE that when this happens, the GMST will IMMEDIATELY stop going up and will level off.

DOES IT LOOK LIKE “NET ZERO” is going to happen?

If your child is born this year, they are likely going to live through +1.5°C of warming by the time they are 25. A fact that is likely going to cause a 40% to 50% drop in the global food supply and a reduction of 2.5 billion — 4 billion in the global population by 2050, at a minimum.

 

The overshoot myth of bargaining: you can’t keep burning fossil fuels and expect scientists of the future to get us back to 1.5°C

Melting Antarctic glacier.
Shutterstock/Bernhard Staehli

James Dyke, University of Exeter; Robert Watson, University of East Anglia, and Wolfgang Knorr, Lund University

Record breaking fossil fuel production, all time high greenhouse gas emissions and extreme temperatures. Like the proverbial frog in the heating pan of water, we refuse to respond to the climate and ecological crisis with any sense of urgency. Under such circumstances, claims from some that global warming can still be limited to no more than 1.5°C take on a surreal quality.

For example, at the start of 2023’s international climate negotiations in Dubai, conference president, Sultan Al Jaber, boldly stated that 1.5°C was his goal and that his presidency would be guided by a “deep sense of urgency” to limit global temperatures to 1.5°C. He made such lofty promises while planning a massive increase in oil and gas production as CEO of the Abu Dhabi National Oil Company.

We should not be surprised to see such behaviour from the head of a fossil fuel company. But Al Jaber is not an outlier. Scratch at the surface of almost any net zero pledge or policy that claims to be aligned with the 1.5°C goal of the landmark 2015 Paris agreement and you will reveal the same sort of reasoning: we can avoid dangerous climate change without actually doing what this demands – which is to rapidly reduce greenhouse gas emissions from industry, transport, energy (70% of total) and food systems (30% of total), while ramping up energy efficiency.

A particularly instructive example is Amazon. In 2019 the company established a 2040 net zero target which was then verified by the UN Science Based Targets initiative (SBTi) which has been leading the charge in getting companies to establish climate targets compatible with the Paris agreement. But over the next four years Amazon’s emissions went up by 40%. Given this dismal performance, the SBTi was forced to act and removed Amazon and over 200 companies from its Corporate Net Zero Standard.

This is also not surprising given that net zero and even the Paris agreement have been built around the perceived need to keep burning fossil fuels, at least in the short term. Not do so would threaten economic growth, given that fossil fuels still supply over 80% of total global energy. The trillions of dollars of fossil fuel assets at risk with rapid decarbonisation have also served as powerful brakes on climate action.

Overshoot

The way to understand this doublethink: that we can avoid dangerous climate change while continuing to burn fossil fuels – is that it relies on the concept of overshoot. The promise is that we can overshoot past any amount of warming, with the deployment of planetary-scale carbon dioxide removal dragging temperatures back down by the end of the century.

This not only cripples any attempt to limit warming to 1.5°C, but risks catastrophic levels of climate change as it locks us in to energy and material-intensive solutions which for the most part exist only on paper.

To argue that we can safely overshoot 1.5°C, or any amount of warming, is saying the quiet bit out loud: we simply don’t care about the increasing amount of suffering and deaths that will be caused while the recovery is worked on.

This article is part of Conversation Insights.

Our co-editors commission long-form journalism, working with academics from many different backgrounds who are engaged in projects aimed at tackling societal and scientific challenges.

A key element of overshoot is carbon dioxide removal. This is essentially a time machine – we are told we can turn back the clock of decades of delay by sucking carbon dioxide directly out of the atmosphere. We don’t need rapid decarbonisation now, because in the future we will be able to take back those carbon emissions. If or when that doesn’t work, we are led to believe that even more outlandish geoengineering approaches such as spraying sulphurous compounds into the high atmosphere in an attempt to block out sunlight – which amounts to planetary refrigeration – will save us.

The 2015 Paris agreement was an astonishing accomplishment. The establishment of 1.5°C as being the internationally agreed ceiling for warming was a success for those people and nations most exposed to climate change hazards. We know that every fraction of a degree matters. But at the time, believing warming could really be limited to well below 2°C required a leap of faith when it came to nations and companies putting their shoulder to the wheel of decarbonisation. What has happened instead is that the net zero approach of Paris is becoming detached from reality as it is increasingly relying on science fiction levels of speculative technology.

There is arguably an even bigger problem with the Paris agreement. By framing climate change in terms of temperature, it focuses on the symptoms, not the cause. 1.5°C or any amount of warming is the result of humans changing the energy balance of the climate by increasing the amount of carbon dioxide in the atmosphere. This traps more heat. Changes in the global average temperature is the established way of measuring this increase in heat, but no one experiences this average.

Climate change is dangerous because of weather that affects particular places at particular times. Simply put, this extra heat is making weather more unstable. Unfortunately, having temperature targets makes solar geoengineering seem like a sensible approach because it may lower temperatures. But it does this by not reducing, but increasing our interference in the climate system. Trying to block out the sun in response to increasing carbon emissions is like turning on the air conditioning in response to a house fire.

In 2021 we argued that net zero was a dangerous trap. Three years on and we can see the jaws of this trap beginning to close, with climate policy being increasingly framed in terms of overshoot. The resulting impacts on food and water security, poverty, human health, the destruction of biodiversity and ecosystems will produce intolerable suffering.

The situation demands honesty, and a change of course. If this does not materialise then things are likely to deteriorate, potentially rapidly and in ways that may be impossible to control.

Au revoir Paris

The time has come to accept that climate policy has failed, and that the 2015 landmark Paris agreement is dead. We let it die by pretending that we could both continue to burn fossil fuels and avoid dangerous climate change at the same time. Rather than demand the immediate phase out of fossil fuels, the Paris agreement proposed 22nd-century temperature targets which could be met by balancing the sources and sinks of carbon. Within that ambiguity net zero flourished. And yet apart from the COVID economic shock in 2020, emissions have increased every year since 2015, reaching an all time high in 2023.

Despite there being abundant evidence that climate action makes good economic sense (the cost of inaction vastly exceeds the cost of action), no country strengthened their pledges at the last three COPs (the annual UN international meetings) even though it was clear that the world was on course to sail past 2°C, let alone 1.5°C. The Paris agreement should be producing a 50% reduction in greenhouse gas emissions by 2030, but current policies mean that they are on track to be higher than they are today.

Net Zero
Greenhouse gas emissions continue to rise.
Catazul/Pixabay, CC BY

Editor’s note: DGR knows that “renewable” technologies are not sustainable and that the only transition will be to a future that does not include civilization.

We do not deny that significant progress has been made with renewable technologies. Rates of deployment of wind and solar have increased each year for the past 22 years and carbon emissions are going down in some of the richest nations, including the UK and the US. But this is not happening fast enough. A central element of the Paris agreement is that richer nations need to lead decarbonisation efforts to give lower income nations more time to transition away from fossil fuels. Despite some claims to the contrary, the global energy transition is not in full swing. In fact, it hasn’t actually begun because the transition demands a reduction in fossil fuel use. Instead it continues to increase year-on-year.

And so policymakers are turning to overshoot in an attempt to claim that they have a plan to avoid dangerous climate change. A central plank of this approach is that the climate system in the future will continue to function as it does today. This is a reckless assumption.

2023’s warning signs

At the start of 2023, Berkeley Earth, NASA, the UK Met Office, and Carbon Brief predicted that 2023 would be slightly warmer than the previous year but unlikely to set any records. Twelve months later and all four organisations concluded that 2023 was by some distance the warmest year ever recorded. In fact, between February 2023 and February 2024 the global average temperature warming exceeded the Paris target of 1.5°C.

The extreme weather events of 2023 give us a glimpse of the suffering that further global warming will produce. A 2024 report from the World Economic Forum concluded that by 2050 climate change may have caused over 14 million deaths and US$12.5 trillion in loss and damages.

Currently we cannot fully explain why global temperatures have been so high for the past 18 months. Changes in dust, soot and other aerosols are important, and there are natural processes such as El Niño that will be having an effect.

But it appears that there is still something missing in our current understanding of how the climate is responding to human impacts. This includes changes in the Earth’s vital natural carbon cycle.

Around half of all the carbon dioxide humans have put into the atmosphere over the whole of human history has gone into “carbon sinks” on land and the oceans. We get this carbon removal “for free”, and without it, warming would be much higher. Carbon dioxide from the air dissolves in the oceans (making them more acidic which threatens marine ecosystems). At the same time, increasing carbon dioxide promotes the growth of plants and trees which locks up carbon in their leaves, roots, trunks.

All climate policies and scenarios assume that these natural carbon sinks will continue to remove tens of billions of tons of carbon from the atmosphere each year. There is evidence that land-based carbon sinks, such as forests, removed significantly less carbon in 2023. If natural sinks begin to fail – something they may well do in a warmer world – then the task of lowering global temperatures becomes even harder. The only credible way of limiting warming to any amount, is to stop putting greenhouse gasses into the atmosphere in the first place.

Science fiction solutions

It’s clear that the commitments countries have made to date as part of the Paris agreement will not keep humanity safe while carbon emissions and temperatures continue to break records. Indeed, proposing to spend trillions of dollars over this century to suck carbon dioxide out of the air, or the myriad other ways to hack the climate is an acknowledgement that the world’s largest polluters are not going to curb the burning of fossil fuels.

Direct Air Capture (DAC), Bio Energy Carbon Capture and Storage (BECCS), enhanced ocean alkalinity, biochar, sulphate aerosol injection, cirrus cloud thinning – the entire wacky races of carbon dioxide removal and geoengineering only makes sense in a world of failed climate policy.

Net Zero
Is ‘cloud thinning’ really a possibility?
HarmonyCenter/Pixabay, CC BY

Over the following years we are going to see climate impacts increase. Lethal heatwaves are going to become more common. Storms and floods are going to become increasingly destructive. More people are going to be displaced from their homes. National and regional harvests will fail. Vast sums of money will need to be spent on efforts to adapt to climate change, and perhaps even more compensating those who are most affected. We are expected to believe that while all this and more unfolds, new technologies that will directly modify the Earth’s atmosphere and energy balance will be successfully deployed.

What’s more, some of these technologies may need to operate for three hundred years in order for the consequences of overshoot to be avoided. Rather than quickly slow down carbon polluting activities and increasing the chances that the Earth system will recover, we are instead going all in on net zero and overshoot in an increasingly desperate hope that untested science fiction solutions will save us from climate breakdown.

We can see the cliff edge rapidly approaching. Rather than slam on the brakes, some people are instead pushing their foot down harder on the accelerator. Their justification for this insanity is that we need to go faster in order to be able to make the jump and land safely on the other side.

We believe that many who advocate for carbon dioxide removal and geoengineering do so in good faith. But they include proposals to refreeze the Arctic by pumping up sea water onto ice sheets to form new layers of ice and snow. These are interesting ideas to research, but there is very little evidence this will have any effect on the Arctic let alone global climate. These are the sorts of knots that people tie themselves up in when they acknowledge the failure of climate policy, but refuse to challenge the fundamental forces behind such failure. They are unwittingly slowing down the only effective action of rapidly phasing out fossil fuels.

That’s because proposals to remove carbon dioxide from the air or geoengineer the climate promise a recovery from overshoot, a recovery that will be delivered by innovation, driven by growth. That this growth is powered by the same fossil fuels that are causing the problem in the first place doesn’t feature in their analysis.

The bottom line here is that the climate system is utterly indifferent to our pledges and promises. It doesn’t care about economic growth. And if we carry on burning fossil fuels then it will not stop changing until the energy balance is restored. By which time millions of people could be dead, with many more facing intolerable suffering.

Major climate tipping points

Even if we assume that carbon removal and even geoengineering technologies can be deployed in time, there is a very large problem with the plan to overshoot 1.5°C and then lower temperatures later: tipping points.

The science of tipping points is rapidly advancing. Late last year one of us (James Dyke) along with over 200 academics from around the world was involved in the production of the Global Tipping Points Report. This was a review of the latest science about where tipping points in the climate system may be, as well as exploring how social systems can undertake rapid change (in the direction that we want) thereby producing positive tipping points. Within the report’s 350 pages is abundant evidence that the overshoot approach is an extraordinarily dangerous gamble with the future of humanity. Some tipping points have the potential to cause global havoc.

The melt of permafrost could release billions of tons of greenhouse gasses into the atmosphere and supercharge human-caused climate change. Fortunately, this seems unlikely under the current warming. Unfortunately, the chance that ocean currents in the North Atlantic could collapse may be much higher than previously thought. If that were to materialise, weather systems across the world, but in particular in Europe and North America, would be thrown into chaos. Beyond 1.5°C, warm water coral reefs are heading towards annihilation. The latest science concludes that by 2°C global reefs would be reduced by 99%. The devastating bleaching event unfolding across the Great Barrier Reef follows multiple mass mortality events. To say we are witnessing one of the world’s greatest biological wonders die is insufficient. We are knowingly killing it.

We may have even already passed some major climate tipping points. The Earth has two great ice sheets, Antarctica, and Greenland. Both are disappearing as a consequence of climate change. Between 2016 and 2020, the Greenland ice sheet lost on average 372 billion tons of ice a year. The current best assessment of when a tipping point could be reached for the Greenland ice sheet is around 1.5°C.

This does not mean that the Greenland ice sheet will suddenly collapse if warming exceeds that level. There is so much ice (some 2,800 trillion tons) that it would take centuries for all of it to melt over which time sea levels would rise seven metres. If global temperatures could be brought back down after a tipping point, then maybe the ice sheet could be stabilised. We just cannot say with any certainty that such a recovery would be possible. While we struggle with the science, 30 million tons of ice is melting across Greenland every hour on average.

Net Zero
Ice sheets in Greenland and Antarctica are being affected by global warming.
Pexels from Pixabay, CC BY

The take home message from research on these and other tipping points is that further warming accelerates us towards catastrophe. Important science, but is anyone listening?

It’s five minutes to midnight…again

We know we must urgently act on climate change because we are repeatedly told that time is running out. In 2015, Professor Jeffrey Sachs, the UN special adviser and director of The Earth Institute, declared:

The time has finally arrived – we’ve been talking about these six months for many years but we’re now here. This is certainly our generation’s best chance to get on track.

In 2019 (then) Prince Charles gave a speech in which he said: “I am firmly of the view that the next 18 months will decide our ability to keep climate change to survivable levels and to restore nature to the equilibrium we need for our survival.”

“We have six months to save the planet,” exhorted International Energy Agency head Fatih Birol – one year later in 2020. In April 2024, Simon Stiell, executive secretary of the United Nations Framework Convention on Climate Change said the next two years are “essential in saving our planet”.

Either the climate crisis has a very fortunate feature that allows the countdown to catastrophe to be continually reset, or we are deluding ourselves with endless declarations that time has not quite run out. If you can repeatedly hit snooze on your alarm clock and roll over back to sleep, then your alarm clock is not working.

Or there is another possibility. Stressing that we have very little time to act is intended to focus attention on climate negotiations. It’s part of a wider attempt to not just wake people up to the impending crisis, but generate effective action. This is sometimes used to explain how the 1.5°C threshold of warming came to be agreed. Rather than a specific target, it should be understood as a stretch goal. We may very well fail, but in reaching for it we move much faster than we would have done with a higher target, such as 2°C. For example, consider this statement made in 2018:

Stretching the goal to 1.5 degrees celsius isn’t simply about speeding up. Rather, something else must happen and society needs to find another lever to pull on a global scale.

What could this lever be? New thinking about economics that goes beyond GDP? Serious consideration of how rich industrialised nations could financially and materially help poorer nations to leapfrog fossil fuel infrastructure? Participatory democracy approaches that could help birth the radical new politics needed for the restructuring of our fossil fuel powered societies? None of these.

The lever in question is Carbon Capture and Storage (CCS) because the above quote comes from an article written by Shell in 2018. In this advertorial Shell argues that we will need fossil fuels for many decades to come. CCS allows the promise that we can continue to burn fossil fuels and avoid carbon dioxide pollution by trapping the gas before it leaves the chimney. Back in 2018, Shell was promoting its carbon removal and offsets heavy Sky Scenario, an approach described as “a dangerous fantasy” by leading climate change academics as it assumed massive carbon emissions could be offset by tree planting.

Since then Shell has further funded carbon removal research within UK universities presumably in efforts to burnish its arguments that it must be able to continue to extract vast amounts of oil and gas.

Shell is far from alone in waving carbon capture magic wands. Exxon is making great claims for CCS as a way to produce net zero hydrogen from fossil gas – claims that have been subject to pointed criticism from academics with recent reporting exposing industry wide greenwashing around CCS.

But the rot goes much deeper. All climate policy scenarios that propose to limit warming to near 1.5°C rely on the largely unproven technologies of CCS and BECCS. BECCS sounds like a good idea in theory. Rather than burn coal in a power station, burn biomass such as wood chips. This would initially be a carbon neutral way of generating electricity if you grew as many trees as you cut down and burnt. If you then add scrubbers to the power station chimneys to capture the carbon dioxide, and then bury that carbon deep underground, then you would be able to generate power at the same time as reducing concentrations of carbon dioxide in the atmosphere.

Unfortunately, there is now clear evidence that in practice, large-scale BECCS would have very adverse effects on biodiversity, and food and water security given the large amounts of land that would be given over to fast growing monoculture tree plantations. The burning of biomass may even be increasing carbon dioxide emissions. Drax, the UK’s largest biomass power station now produces four times as much carbon dioxide as the UK’s largest coal-fired power station.

Five minutes to midnight messages may be motivated to try to galvanise action, to stress the urgency of the situation and that we still (just) have time. But time for what? Climate policy only ever offers gradual change, certainly nothing that would threaten economic growth, or the redistribution of wealth and resources.

Despite the mounting evidence that globalised, industrialised capitalism is propelling humanity towards disaster, five minutes to midnight does not allow time and space to seriously consider alternatives. Instead, the solutions on offer are techno fixes that prop up the status quo and insists that fossil fuel companies such as Shell must be part of the solution.

That is not to say there are no good faith arguments for 1.5°C. But being well motivated does not alter reality. And the reality is that warming will soon pass 1.5°C, and that the Paris agreement has failed. In the light of that, repeatedly asking people to not give up hope, that we can avoid a now unavoidable outcome risks becoming counterproductive. Because if you insist on the impossible (burning fossil fuels and avoiding dangerous climate change), then you must invoke miracles. And there is an entire fossil fuel industry quite desperate to sell such miracles in the form of CCS.

Four suggestions

Humanity has enough problems right now, what we need are solutions. This is the response we sometimes get when we argue that there are fundamental problems with the net zero concept and the Paris agreement. It can be summed up with the simple question: so what’s your suggestion? Below we offer four.

1. Leave fossil fuels in the ground

The unavoidable reality is that we need to rapidly stop burning fossil fuels. The only way we can be sure of that is by leaving them in the ground. We have to stop exploring for new fossil fuel reserves and the exploitation of existing ones. That could be done by stopping fossil fuel financing.

At the same time we must transform the food system, especially the livestock sector, given that it is responsible for nearly two thirds of agricultural emissions. Start there and then work out how best the goods and services of economies can be distributed. Let’s have arguments about that based on reality not wishful thinking.

2. Ditch net zero crystal ball gazing targets

The entire framing of mid and end-century net zero targets should be binned. We are already in the danger zone. The situation demands immediate action, not promises of balancing carbon budgets decades into the future. The SBTi should focus on near-term emissions reductions. By 2030, global emissions need to be half of what they are today for any chance of limiting warming to no more than 2°C.

It is the responsibility of those who hold most power – politicians and business leaders – to act now. To that end we must demand twin targets – all net zero plans should include a separate target for actual reductions in greenhouse gas emissions. We must stop hiding inaction behind promises of future removals. It’s our children and future generations that will need to pay back the overshoot debt.

3. Base policy on credible science and engineering

All climate policies must be based on what can be done in the real world now, or in the very near future. If it is established that a credible amount of carbon can be removed by a proposed approach – which includes capture and its safe permanent storage – then and only then can this be included in net zero plans. The same applies to solar geoengineering.

Speculative technologies must be removed from all policies, pledges and scenarios until we are sure of how they will work, how they will be monitored, reported and validated, and what they will do to not just the climate but the Earth system as a whole. This would probably require a very large increase in research. As academics we like doing research. But academics need to be wary that concluding “needs more research” is not interpreted as “with a bit more funding this could work”.

4. Get real

Finally, around the world there are thousands of groups, projects, initiatives, and collectives that are working towards climate justice. But while there is a Climate Majority Project, and a Climate Reality Project, there is no Climate Honesty Project (although People Get Real does come close). In 2018 Extinction Rebellion was formed and demanded that governments tell the truth about the climate crisis and act accordingly. We can now see that when politicians were making their net zero promises they were also crossing their fingers behind their backs.

We need to acknowledge that net zero and now overshoot are becoming used to argue that nothing fundamental needs to change in our energy intensive societies. We must be honest about our current situation, and where we are heading. Difficult truths need to be told. This includes highlighting the vast inequalities of wealth, carbon emissions, and vulnerability to climate change.

The time for action is now

We rightly blame politicians for failing to act. But in some respects we get the politicians we deserve. Most people, even those that care about climate change, continue to demand cheap energy and food, and a constant supply of consumer products. Reducing demand by just making things more expensive risks plunging people into food and energy poverty and so policies to reduce emissions from consumption need to go beyond market-based approaches. The cost of living crisis is not separate from the climate and ecological crisis. They demand that we radically rethink how our economies and societies function, and whose interests they serve.

To return to the boiling frog predicament at the start, it’s high time for us to jump out of the pot. You have to wonder why we did not start decades ago. It’s here that the analogy offers valuable insights into net zero and the Paris agreement. Because the boiling frog story as typically told misses out a crucial fact. Regular frogs are not stupid. While they will happily sit in slowly warming water, they will attempt to escape once it becomes uncomfortable. The parable as told today is based on experiments at the end of the 19th century that involved frogs that had been “pithed” – a metal rod had been inserted into their skulls that destroyed their higher brain functioning. These radically lobotomised frogs would indeed float inert in water that was cooking them alive.

Promises of net zero and recovery from overshoot are keeping us from struggling to safety. They assure us nothing too drastic needs to happen just yet. Be patient, relax. Meanwhile the planet burns and we see any sort of sustainable future go up in smoke.

Owning up to the failures of climate change policy doesn’t mean giving up. It means accepting the consequences of getting things wrong, and not making the same mistakes. We must plan routes to safe and just futures from where we are, rather where we would wish to be. The time has come to leap.

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James Dyke, Associate Professor in Earth System Science, University of Exeter; Robert Watson, Emeritus Professor in Environmental Sciences, University of East Anglia, and Wolfgang Knorr, Senior Research Scientist, Physical Geography and Ecosystem Science, Lund University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Eat, Pray, Pollute: On The Needed Death of Tourism

Eat, Pray, Pollute: On The Needed Death of Tourism

by | Oct 13, 2024 | ANALYSIS, The Problem: Civilization

By Christopher Ketcham / COUNTERPUNCH

A crowd of 3,000 anti-tourism protesters descended on posh downtown Barcelona last July, their demeanor one of delighted malice.  They cordoned off hotels and eateries with hazard tape, as if demarcating a crime scene. They sprayed with water guns the blithe holidaymakers seated in restaurants.  Video footage showed unhappy couples and glowering young men chased from their seats by the mob, stunned at the indignity.

The protesters shouted, “Tourists go home.” They held signs that said, “Barcelona is not for sale.” They spoke of “mass touristification” and inveighed against the greed of restaurateurs and hoteliers and Airbnb landlords profiting from the madding crowd while the average Catalan struggled to meet the skyrocketing costs of daily life. One of the protesters told an interviewer, “The city has turned completely for tourists. What we want is a city for citizens.”

The revolt in Spain — resident population 47 million; yearly visitation 85 million — is no outlier in the hypervisited destination countries of Europe. In Greece and Italy, for example, residents also rose up this year to say they will accept no more the invasion of their native ground, as mass visitation strains to the breaking point infrastructure, natural resources – especially water – and, at last, social sanity.

It’s the culmination of years of exploitation and maltreatment, said writer Chris Christou, who produces “The End of Tourism” podcast. “In the last decade, especially in southern Europe,” Christou told me in an email, “we’ve seen local movements sprout and mobilize —typically from the grassroots Left — against the relentless conversion of home into a veritable theme park for ignorant foreigners.”  Christou has documented the industry’s long train of offenses: environmental degradation; cultural appropriation and what he calls petrification (“the stasis or congealing of culture’s flow or growth”); spiraling economic inequality; the Airbnbization of dwelling; gentrification and displacement; corporate and government nepotism; the revolving door of corruption between tourism bureaus and industry; the rise of an extremely precarious labor force; and, not least, “the spectacled surveillance of place that effectively turns home, for local residents, into a turnstile Disneyland.”

Mainstream media during the summer figured out there was a story here. In the New York Times, the Guardian, Bloomberg, Forbes, and Reuters, the scourge of “overtourism” made headlines for the first time.  The images of thronged locales published across the web and in newspapers had the quality of Hieronymous Bosch’s paintings of hell: people piling on one another, grasping, motioning, their forms indistinguishable, as the newly empowered consumers of the burgeoning global middle-class swarm across Earth in record numbers. 

There is no end in sight to this growth, as it appears to be the norm of fossil-fueled footloose modernity. In 1950 there were 25 million international tourist arrivals. Twenty years later the number had jumped to 166 million, by 1990 it was 435 million, and by 2018 it hit an all-time pre-Covid high of 1.442 billion.   By 2030, almost 2 billion tourist arrivals are projected.

In Barcelona, the big money is not in maintaining a city for citizens but in the flux of Boschian creatures.  Some 26 million visitors crammed into Barcelona in 2023 and spent nearly $14 billion.  The Barcelona city council and the Catalan government dedicate millions of tax-payer euros to ensure this continual flow through global marketing campaigns that sing the city’s praises.

The pressures from hyper-visitation and the greed of those who profit from it have become so great that residents have formed the Neighborhood Assembly for Tourism Degrowth, whose purpose is to reverse the toxic touristification process.  The group’s co-founder, 48-year-old Barcelonan Daniel Pardo, described touristification as “a transformation enacted on a territory and a population” by governments in collusion with commercial interests. He believes that degrowth of tourism means regulating it nearly out of existence.

“It means not only regulating tourism markets but promoting other activities in order to reduce the weight of tourism in the economy of the city,” Pardo told me.  Most important is the recognition of the almost pathological dependence on tourism in Barcelona and the many places like it.  The city has been shown to be painfully vulnerable to any unexpected crisis that upends travel patterns.

“It happened with Covid,” said Pardo, “happened before that with a terrorist attack, and before that with a volcanic explosion in Iceland.”  And it will happen, sooner or later, because of the climate crisis and unleashed geopolitical chaos. “Better than keeping on the tourism wheel, which smashes lives, territory and environment, let’s plan a transition process for Barcelona which reduces this risky dependance,” Pardo told me. “How? Not easy to say, since nobody is trying that almost anywhere.”

One place to start is with the ideological error in how we think of leisure travel as a right rather than a privilege.

“The right to fly does not exist. The right to tourism does not exist,” said Pardo recently on the End of Tourism podcast. “You cannot extend a model of tourism everybody thinks about to all the population.  It’s impossible.”  Pardo added in an email to me that the central issue is “about the limits of the planet, something so many people absolutely do not want to hear about.”

The tourism explosion can reasonably be explained by the IPAT math formula used in the ecological sciences.  Intended to measure how endless growth of modern industrial civilization strains a finite Earth, the formula states that impact equals population times affluence times technology.

With IPAT in mind, one could argue that too many would-be travelers with newly acquired affluence have access to new technologies.  Easy online bookings and guides, smartphones in general for facilitating and smoothing the travel experience, high-quality digital photography and video equipment made available for use by amateurs on social media, with its influencers driving place-based envy and desire — all this combines in a noxious stew on an overpopulated planet of societies abased by lust for money.

***

I have watched the touristification process wreck lives in an American city I once considered a place to settle and raise a family.  Moab, Utah, is called “the adventure capital of the world,” and the hordes converge on it for exploration of the surrounding desert wildernesses on vast public lands that include two legendary national parks, Arches and Canyonlands.  In the last 20 years, the city has become a nightmare of hypervisitation.  The Utah state government and a cabal of elites – landowners, businesspeople, speculators, moneylenders, rentiers – have joined to market Moab across the United States and globally so that huge profits can be reaped from a harvest of ever-increasing numbers of tourists.

The effect is no different from that in Barcelona, especially in the spawning of a precariat working class in Moab.  These are the service-industry peons at the bottom rungs of a system of economic inequality that has only worsened with hypervisitation.  Many are driven out of town by the high cost of living and end up car-camping on public lands, where they are vulnerable to predation.  Such was the case of Kylen Schulte and Crystal Turner, a gay couple described as “deeply in love” and who lived out of their car, who were stalked and murdered in August 2021.  As my friend Laurel Hagen, attorney and long-time Moab resident and mother of two young children, put it to me, “Moab’s people are being fed slowly but surely to the tourism Moloch.”

The beneficiaries are also the same as in Barcelona.  “Those who benefit the most from hypertourism,” Jon Kovash, a writer and radio journalist in Moab, told me, “are the hedge funders engaged in raping the town. Anybody selling gasoline or liquor or restaurant food.  Realtors and land pimps. The internet lodging industry.”   Kovash also includes in this list of villains what he calls the “adventure scammers.”  These are the businesspeople who seek to convince the public of the need for paid guides or expensive mechanized rent-a-toys to get into the backcountry, when all one needs really is boots, backpack, a compass and map and a modicum of courage. (I lived in Moab for several years and spent glorious times in the backcountry without spending a nickel.)

Moab’s citizens are today under assault “like never before” – so longtime friends in town tell me – with the arrival of the UTV tour industry.  Utility task vehicles, or “side-by-sides,” are small, powerful four-wheel-drive autos designed for aggressive driving both off-road and on.  Piston, camshaft, clutch, gearbox, and various belts produce extraordinarily high levels of noise. Renting a UTV to tear about Moab and into the surrounding desert at full blast has become the thing to do.

“People in Moab should be defending their homes against UTV colonization and the violence of noise pollution,” Christian Wright, an author and former National Park Service historian, told me when I first met him in 2022.  Wright, who in 2019 published a book about radicalized “miners for democracy” in the coal towns of the American West, had himself been radicalized by the torture of years of living around UTVs in Moab.  The machines, he said, “are destroying the peace, harmony, and friendliness that once characterized Moab Valley.  Do we not have mountains of evidence that the constant noise leads to elevated heart rates, discontentment, and unprecedentedly colorful manifestations of language?”

The problem became so widespread that some Moabites, who happened to be parents dealing with infants terrified of the sound of the machines, described UTV tourism as a danger to the health of children.  Jon Kovash and his daughter Josie Kovash, who lived a few blocks from her dad and was herself a new mother, produced a radio documentary in 2021 cataloging the complaints of besieged residents.

None of these concerns were aired in a political vacuum.  Officials of Grand County, of which Moab is the seat, noted that their offices had in recent years received more complaints about noise than about any other issue.  According to former Grand County prosecutor Christina Sloan, the impacts on residents included “stress-related illnesses, high blood pressure, hearing loss, sleep disruption and lost productivity,” along with “feelings of isolation,” “lowered morale” and “emotional trauma.”

Acting on these concerns of the great majority of Moabites, the city in 2021 placed restrictions on UTV businesses and daily tours, setting up an enforcement system to reduce noise levels – only to see the Utah state legislature, friend to the industry, kill the local ordinances with passage in 2022 of an extraordinary bill that appeared to violate municipal sovereignty.  The infamous Blue Ribbon Coalition, a rightwing astroturf lobby group funded by fossil fuel companies and auto manufacturers, joined the fray with the filing of a lawsuit against the city of Moab for the attempt at regulation. Christina Sloan declared the 2022 pro-UTV bill “an illegal restraint on county and municipal constitutional police power. ”  It turns out Utah is now the only state in the union that has made UTVs street legal while also prohibiting municipalities from opting out of their use on streets.

Such is the hypocrisy that one finds everywhere across the rightwing American West: local sovereignty is sacrosanct only so long as it doesn’t conflict with industrial profits.  In this case, tourism trumped both liberty and democracy.

***

As a global force of havoc in the natural world, tourism is well-known to be “one of the leading sectors with deleterious effects on the environment.” The air travel related to tourism accounts for 8 percent or more of all greenhouse gas emissions. Tourism is anathema to biodiversity, implicated in producing wildlife deserts, as masses of people in animal habitat tend to adrenalize the animals and scatter them while impairing the habitat with dispersed pollutants. Backcountry tourism in Colorado, to take one example, has caused the die-off of elk populations.

Tourism is implicated in diminished freshwater supply for local residents.  It increases the chance of contamination from sewage and chemicals, soil erosion from trampling, and the accumulation of waste and air pollution.  Craig Downs, a toxicology expert who runs the Haereticus Environmental Laboratory in Virginia, has found that sunscreen effluent from mass tourism produces “a cascade of insults to the ecological structure” of both marine and freshwater ecosystems, reducing the life cycle viability of aquatic wildlife – in other words, poisoning the animals to the point they can no longer reproduce.

Tourism is also a source of enormous volumes of noise pollution.  The effect of noise pollution on human health is well-documented.  Over time, it is debilitating to body and mind, and the problem is only getting worse with the growing din of technoindustrial civilization. What about the effect, on a captive population, of the peculiarly grating racket of UTVs?  Moab is an experimental site, one resident told me, “to see how people react to the presence of high-pitched whining machines.  I think we are guinea pigs and the goal of the experiment is to see how long it takes to drive us nuts.”

Christian Wright, the historian who worked for the National Park Service, was driven almost to the edge.  His case, sensationalized and twisted in the media, made headlines across Utah. On February 17, 2023, he was surrounded at a gas station in Moab by heavily armed police. He was arrested, and his house was raided and searched.   Police found five AR-15-style assault rifles, along with a stash of psychedelic mushrooms, possession of which made it illegal under Utah law to own the guns.  His phones, computers, and hard drives were also seized. Local newspapers declared him a terrorist in waiting.

The evidence marshaled to justify the raid and arrest was that Wright may have participated in a vandalism campaign in which stickers were glued to various public objects in town, including utility poles.  The campaign, I later learned, involved numerous Moabites who were posting such stickers. Wright was not some lone nutter. One of the stickers said DEATH TO INDUSTRIAL TOURISM: it burns oil – destroys habitat – low wages – expensive housing.  Another said UTV NOISE IS CHILD ABUSE, and another said UTV NOISE IS RAPE CULTURE.

A sticker that Wright gave me as a gift was the old chestnut, DIE YUPPIE SCUM.   Another that police allegedly found in their raid of his house was decorated with an image of an assault rifle and stated, DEFEND YOUR HOME, RESIST UTV NOISE HARASSMENT, ABUSIVE TOURISTS & SLC POLITICIANS TAKE NOTE: MOAB IS NOT YOUR WHORE.

I had been corresponding with Wright for close to a year prior to his arrest, and we had become friendly.  Nothing in our exchanges suggested he was dangerous to people (though he might have been dangerous to property, which in the United States can be a worse crime). We had gone on long hikes together in the desert backcountry when I visited him in the snowy January of 2023, navigating the treacherous ice of red rock cliffs to collect in our backpacks the plastic detritus – mostly water bottles – that hikers had left in remote canyons of Arches National Park the previous summer. We had gone out boozing at a Moab saloon and had a fine time getting drunk. We played music in his basement, me on his drums, he on piano. He had a punk-rock style, with his mullet and leather jacket.  He was aggressive in a gentle way, and a weirdo, and maladjusted (I can relate).

Yet here was Wright, one month later, confined to a holding cell in the Moab city jail, charged with crimes – terroristic threats, illegal possession of assault rifles and drugs – that made him sound like a lunatic ready to burst.  It’s true that he had sent Grand County attorney Christina Sloan a letter, in 2022, stating that he wanted to chop up with an ax the owner of a UTV rental company that operated next door to the house he owned in Moab.  The unceasing UTV traffic was like a jackhammer in his brain.  He made no attempt to communicate with the person he wanted to kill, however, but only told prosecutor Sloan of his intentions – which is not how one usually conducts a death threat.

Sloan herself came to his defense in an article she published following his arrest.  “I’ve watched this smart, articulate, engaged, empathetic human fall apart over the last two years,” she said of Wright.  “It has made me feel more passionately than ever that noise pollution is a significant public health issue that needs our full attention.”  Sloan recalled Wright’s comments on UTV tourism to the Grand County Commission in April 2021, noting that “he and his mullet were vibrant and refreshing.”  Wright, she said, “articulately countered the pro-[UTV] conservative talking points hailing the supremacy of the American dollar above all else.”

Not long after his arrest, Wright was remanded for four months to a mental health facility in Utah, where he was treated for post-traumatic stress disorder. He appreciated the care from the loving staff but didn’t enjoy being regarded as a “terrorist” based on slander spread by Moab authorities. As of this writing, he is back in his home, and most of the charges against him have been dropped.

***

The conflict over hyper-visitation plays out wherever there are lovely places that people want to consume as travelers.  In my backyard, on the highlands along the Hudson River valley north of New York City, a man named Dave Merandy, ex-mayor of the touristed village of Cold Spring, is fighting to stop the flood of people on his home ground.

The Hudson Highlands is a major draw with its green hills and handsome cliffs that afford scenic views of the wide Hudson.  The area already attracts hundreds of thousands of people a year.  Merandy, who stepped down as mayor of Cold Spring in 2021 after seven years of service, is a leader in the opposition to a planned expansion of tourism amenities that will likely increase the number of visitors in the Highlands to more than a million per annum.  Known as the Fjord Trail project, the expansion is supported by the New York State government, numerous environmental NGOs, and a friendly neighborhood billionaire named Chris Davis, heir to a Wall Street fortune who considers himself the lord over the commoners in this stretch of rural New York.

Why stop the growth of tourism in the Highlands?   “Because we already have enough,” Merandy told me during a visit at his house.  “We don’t need more people.”  He understood with clear eyes that the conflict was part of a global problem. “Nobody wants to address overpopulation. Everybody thinks it’s sustainable. We think we can just keep growing and growing. It’s crazy. This is a case where we want to have as many people as possible. You only have X amount of acres that can sustain a certain number of people. But then we tell ourselves, just bring them in, more and more and more. Put up a neon light, have a ribbon cutting, and everybody will say Chris Davis the billionaire is a hero.“

After I left Merandy, I stopped at a busy intersection on Route 9, in the town of Fishkill, where a masked man stood in the median in a black robe that whipped in the wind of the passing cars. He wore the infamous Scream mask and a big analog clock around his neck. This, obviously, was the Grim Reaper. I stopped to ask him what he was doing. “I’m Death,” he said. “And I’m reminding people they’re going to die.”

It struck me that, yes, lots of us are going to die a lot sooner than we expect if the growthist monster isn’t stopped. Climate change and ecological collapse, driven by overpopulation coupled with affluence-seeking, will kill out not only the beautiful wild things worth keeping on this planet but also a large part of humanity that hasn’t the money to buy its way out of collapse.

The place to build opposition to the monster is in your backyard, where the consequences are most painfully felt. En revanche, the prostitutes of business-as-usual – say, the billionaire lords up in the manor – will curse and slander you, declare you reactionary, the enemy of “progress,” and, perhaps worst of all, a nimby, somebody who wants selfishly to keep the backyard all to yourself.  Merandy, who grew up in the Highlands and learned there a love of nature, has been called all these things, as have the resisters in Barcelona and Moab.

Wright and Merandy and the Barcelonans armed with water guns are all engaged in the same fight in defense of the place they call home. They have the right and the duty to take their stand. And history will prove them to be honorable. Those who oppose mass tourism today are in fact doing a service for humanity tomorrow.  The reality is that travel as we know it will have to end if society is to meet the reductions in carbon emissions to keep warming below catastrophic levels. The tourism industry – along with the billions who see an exotic vacation in their near future – will not accept that judgment.

An abridged version of this piece first appeared at Truthdig.

Christopher Ketcham writes at Christopherketcham.com and is seeking donations to his new journalism nonprofit, Denatured.  He can be reached at christopher.ketcham99@gmail.com.  

Photo by Shlomo Shalev on Unsplash

Building Environmental Activism In the Next Generation

Building Environmental Activism In the Next Generation

by | Aug 26, 2024 | ACTION, Education, The Problem: Civilization

Editor’s note: Environmental activism will only play a role in the lives of young people if adults are great role models and walk the talk. As custodians, we need to take the young out into nature to help them gain an appreciation for wilderness. So that they will want to protect the earth in the future. At the same time, many teenagers lose their connection to the natural world, because the lifestyle of our sedentary, technology-focused culture doesn’t give them any incentive to connect. Instead of investing in research for techno-fixes, we should find out how people will care more deeply about the planet’s ecosystems.

By Keith Kozloff/Resilience.org

I used to think the top environmental problems were biodiversity loss, ecosystem collapse, and climate change.  I thought that with 30 years of good science, we could address these problems, but I was wrong.  The top environmental problems are selfishness, greed, and apathy, and to deal with those we need a spiritual and cultural transformation.  And we scientists don’t know how to do that.  – Gus Speth, Founder, World Resources Institute.

At the federal level, even recent Democratic administrations have proven unable to enact policy measures ambitious enough to bend the curve of carbon emissions (at least without “help” from COVID). Nor has technology been our salvation. Although they held promise to reduce the carbon intensity of our economic output, technological advances have been offset by Americans’ consumption habits, population growth, and the energy intensity of information-processing technologies.

With each passing year, the disconnect grows ever more stark between 1) the mounting scientific evidence that global climate disruption is happening now and 2) the inadequacy of collective action to control rising carbon emissions. We do not lack for effective solutions. Rather, society and its leaders lack sufficient will and caring about future generations to implement solutions that meet the challenge. Like it or not, we find ourselves in a long game with adverse climate and biodiversity impacts baked in for decades to come.

One resource that has not yet been adequately mobilized, however, is the innate human capacity for caring, compassion, and love.  Compared to technology and policy innovations, little research attention has been devoted to what makes people care enough to adopt pro-nature attitudes and behaviors and to support environmental policy initiatives that affect their lifestyles.

At the same time, people are increasingly disconnected from the environment they are being asked to help protect.  The physical and psychic disconnection is due in part to urbanization and sedentary lifestyles, exacerbated by the explosive increase in time spent interacting with the physical world through a small two-dimensional screen.

To combat what some call “nature deficit disorder,” parents, schools, nonprofits, and governments have long offered a wide range of nature-based experiences for young people.  Some are structured, such as outdoor education programs, forest schools, green schoolyards, community clean-up and tree-planting projects, and scouting.  Others are unstructured: climbing trees, foraging, hunting, and having pets. The Children and Nature Network (C&NN), a national nonprofit that tracks and supports childhood nature activities, has documented that such activities yield significant immediate psychological, physiological and emotional benefits to participants.

But do nature-based experiences also result in their young participants developing pro-environmental attitudes, behaviors, and activism in adulthood?  Given currently adverse environmental trajectories, this is clearly a question with high stakes.  To explore linkages between childhood nature activities and adult environmental activism, I reviewed recent research in this field on behalf of C&NN.

Findings suggest that instilling a love for the natural world in young people does offer hope for future generations becoming better ancestors than the present one.  Early experiences in nature can lead to feelings of connectedness, which can then lead to pro-environmental attitudes, and ultimately pro-environmental behavior.  Many studies suggest that nature experiences and connection to nature in childhood are vital to pro-environmental behaviors in adulthood.

The link between time in nature and connectedness to nature is often explored retrospectively by asking adults to recall their childhood nature experiences. Studies taking this approach have documented significant relationships between childhood nature experience and ecologically conscious behavior later in life. These findings underscore the importance of ample time in nature during childhood. However, there are nuances that suggest various factors may result in individual variation.

For example, early experiences that stimulate emotional responses to nature create a deeper bond than purely information-based experiences.  Emotional bonds with nature offer a pathway for inspiring future environmental action in adulthood. While cognitive understanding and environmental knowledge may influence behaviors, investigations have established stronger connections between emotional feelings for nature and increased care for nature through pro-environmental behaviors.  A program that brings inner-city teens from New York into the Adirondacks for both learning and hiking inspires some participants to pursue subsequent environmental education and careers.

Childhood nature experiences are not the only path to pro-environmental behavior in adulthood.  For example, an urban environmental justice or climate justice advocate might have grown up in a household that placed a high value on social justice more generally.

Overall, despite a growing body of research, this field of study is not as robust as the above question demands.  Significant research gaps and methodological deficiencies persist.  Empirical evidence is stronger for correlative than for causal relationships.

The challenge facing both outdoor educators and environmental advocates may be less about designing initiatives to instill a newfound love for nature than about how to retain humans’ innate tendencies to do so. At an early age, children demonstrate compassion towards each other, other animal species, and even to non-living entities. Children come into the world with the capacity to experience curiosity, wonder, and (especially at an early age) a less sharp distinction between themselves and their surrounding world. At an early age, children demonstrate the capacity to develop moral relationships with both sentient and non-sentient nature. (My then three-year-old son befriended a chicken pinata at the start of a birthday party, a friendship that did not end well.)

Creating opportunities for exposure to nature may help nurture such instincts and prevent them from withering as kids develop to adulthood. Implications for adults may thus be to focus less on fostering connections with nature than on getting out of the way of children’s “natural” tendencies. Relatedly, connection to nature tends to drop off during the teen years, suggesting that nature experiences need to be designed and targeted to teens’ developmental stage.

The pathways by which children in Western societies feel connected with nature are often different than in indigenous societies. In place-based societies that depend on natural resources for their sustenance, survival depends on practices that evolve from long-term experience in responding to the natural world. Stewardship norms and behaviors become established in children through demonstrating traditional livelihoods in which older children and adults play strong teaching roles. One largely untapped opportunity for Western society is to elevate wisdom about relationships with the natural world that are contained in indigenous traditions.

One challenge in designing nature-based initiatives is that opportunities for young people to connect with nature are becoming more constrained. Disrupted climate patterns may make it less pleasant to be outdoors, especially in ever-hotter summers. Young people today are precluded from forming connections with aspects of the natural world that have already been lost or altered from shifting baselines (insect and bird populations, white Christmas, etc.). Risk aversion and legal liability result in rules limiting the range of acceptable childhood activities — like tree-climbing or unsupervised outdoor play.

If we expect the next generation to do better than the present one at protecting our precious blue marble, however, we have an obligation to help them as much as possible. That means equipping them with a suite of nature-friendly technologies and policies. It also means providing them with experiences that form the basis for an emotional and moral commitment to protect what they love.

Photo by U.S. Department of Agriculture/Public Domain CC0

Possible Futures: Interview With Indigenous Author Ailton Krenak

Possible Futures: Interview With Indigenous Author Ailton Krenak

by | Aug 2, 2024 | ACTION, Indigenous Autonomy, The Problem: Civilization

Editor’s note: We can no longer continue to deny the evidence. We are living through the end stage of the Pyrocene. We have hit rock bottom and are seeking solutions from anywhere else but to slow down. Unfortunately, the necessary change will not come from us, rather something external will bring us down. But we should give it a push whenever possible. Dying and being reborn is a natural process, we must contract when faced with hard times.

“The best type of degrowth is practiced as a pre-emptive measure at a time of health and abundance, not when it is too late, to ensure that maximum resource is conserved for the difficult times ahead.” – George Tsakraklides

By / Mongabay

Ancestral Future’, a book by Ailton Krenak, the first Indigenous person elected to join the Academia Brasileira de Letras (Brazilian Academy of Letters), was published in English on July 30, 2024.
An Indigenous leader, environmentalist, philosopher, poet and writer, Krenak advocates for a paradigm shift away from modern Western notions of progress, development and unrestrained economic growth that are the root cause of global challenges like climate change and biodiversity loss.
He says he believes we can change course and that several possible sustainable futures exist if humanity reconnects with ancient wisdom, recognizes Earth as a living organism and lives in harmony with nature.
In this interview, Krenak discusses his newly translated book and what he thinks our possible futures look like.

For decades, scientists have been warning that the world is heading toward catastrophic scenarios due to climate change. But Ailton Krenak refuses to think about an apocalypse. On the contrary, he argues that there are several possible futures — but they will only be achievable when we realize that “being is more important than having.”

For the Brazilian Indigenous leader, environmentalist, philosopher, poet and writer, Western society is facing an urgent need for a paradigm shift that challenges the ideas of progress and development themselves.

“I’m not a pessimist, but I’m sure that the only way to move forward in this world is to reconnect with ancient wisdom. We have long been divorced from this living organism that is the Earth,” Krenak said in an interview with Mongabay.

Born in Itabirinha, in the state of Minas Gerais, the 71-year-old Indigenous leader has been a prominent figure and an advocate for Indigenous rights for decades. In the late ‘80s, he became famous for his appearance at Brazil’s National Constituent Assembly, where he functioned as a representative of Indigenous peoples in constitutional debates.

While giving his speech at the Congress in 1987, he stood on a platform, in front of those who threatened the land rights and culture of Indigenous peoples, and painted his face in black jenipapo paste (from the genipap fruit, Genipa americana). It was a form of protest against the setbacks and violent attacks on his rights and those of his Krenak relatives by the Brazilian dictatorship. The following year, a new Constitution was put into law, establishing fundamental rights for Brazil’s Indigenous peoples for the first time in history.

From then on, Krenak’s efforts to raise awareness around the world about the need to rescue ancestral values intensified. His profound ideas have been disseminated through lectures, educational courses and articles. He has been awarded with honorary doctorates from three esteemed Brazilian universities, published more than 15 books — some of them have been translated into more than 13 languages. And, in 2024, he became the first Indigenous person elected to join the Academia Brasileira de Letras (Brazilian Academy of Letters).

Well known for thinking outside the box and being provocative, Krenak has a deeply skeptical view of capitalist progress and agues it devalues the natural world. He says he believes humanity is facing an urgent need to reconnect with the biocentric approach that dethrones humanity from its pedestal and roots us back to our origin. This is the main argument of his most recent book, Ancestral Future. Published in Portuguese in 2022, it is a compilation of five essays in which Krenak deals with the preservation of rivers as a way of conserving the future. The English translation of the book is now available and was published on July 30.

To mark the new release of his translated book, Mongabay spoke with the Indigenous academic by phone for more than an hour about spirituality, modern Western society, ancestral values and his ideas for possible futures.

Mongabay: In your books and lectures, you advocate for an eco-centric perspective that recognizes intrinsic value in all life forms and seeks to de-emphasize human prominence. This is similar to how many Indigenous peoples live, but it is very distant from modern Western mentality, which centers humans and treats nature primarily as a resource. Why do you believe this radical paradigm shift in the Western world is so urgent and necessary?

Ailton Krenak: We are all experiencing a rupture in our sense of belonging to life. We are now perceiving everything as a threat: rains, floods, temperatures. But we don’t realize that what we are experiencing is the fever of the planet. This is the Earth responding to human actions that have long placed us at the center. It is what scientists define as the ‘Anthropocene,’ a theory suggesting that human activities have profoundly altered the functioning of the planet and that could mark a new geological era.

This scares us because we’re not accustomed to not having control over the planet. We struggle to accept that the Earth is a living, intelligent organism that cannot be subjected to anthropocentric logic. Yet, this reality asserts itself, and that’s why we live in constant tension. What we are experiencing today is a phenomenon of the 21st century, arising because we treated the 20th century as if it were a period where we could be on an industrial binge on the planet.

Ancestral Future by Ailton Krenak. Available in English on July 30, 2024.
(Left) Ancestral Future by Ailton Krenak in English (available in English on July 30, 2024). (Right) Futuro Ancestral by Ailton Krenak in Portuguese (published in 2022).

Mongabay: Do you mean by ‘living irresponsibly’?

Ailton Krenak: Yes. The 20th century was very prosperous. The world experienced what the United Nations and other major organizations called global development, which resulted in the term ‘globalization.’ We spent the 20th century euphoric with this idea of a global village. But no one paid attention that if harm came to this village, everyone would be affected. The idea of a single global economy resulted in finance capitalism, which we experience today, which is an unsustainable way of living.

It’s frightening to observe that today, wealth isn’t where valuable things are. It’s not where rivers, mountains or forests are. It’s in large cities, in major industries. We’ve become accustomed to a false sense of well-being.

This Western worldview is very different, for example, from that of the Indigenous peoples of the Andes mountains in South America. They have been living for centuries under the concept of buen vivir or ‘good living,’ questioning the prevalent economic development narratives and recognizing humans as part of the natural world. Good Living is a translation of the Quechan phrase sumaq kawsay. Sumaq means plenitude and kawsay means living. This is what I call a cosmovision, a lifestyle that considers only what the land has to offer us in the place we live in. For many peoples, this perspective has been sufficient for thousands of years. The idea of wealth is perceived differently — not from the experience of having things, but from belonging to a place. I see life on Earth as a cosmic dance. But this is only possible in communities that have this ancestral wisdom, that have managed to persevere with the Earth.

Mongabay: And why have modern Western societies moved so far away from this way of life?

Ailton Krenak: Western society has long been divorced from this living organism that is the Earth. This divorce from interconnection with Mother Earth has left us orphans. While humanity is moving away from its place, a bunch of big corporations are taking over and subjugating the planet: destroying forests, mountains and turning everything into merchandise.

In the West, what we experience is the constant stimulus to have, to buy, but not to be. If we look at human history, we see that it is impossible for everyone to have everything. When a few have a lot, thousands of others are materially poor. This is very easy to understand but very difficult to accept. Propaganda does that to us. More than a hundred years ago, when Henry Ford discovered that he could awaken everyone’s desire to own a car, he made the first billboard of a car with a slogan that said something like, ‘You will have one.’ That was the most disgraceful promise anyone has ever made to humanity. Fordism created the illusion that we can mass-produce the world. We have become a huge crowd of people wanting the same things.

I honestly don’t know if we will be able to reeducate ourselves for a world where what matters is life and the quality of life. It is not the clothes you wear or how much money you can show off. We are hostages of a broad and socially experienced condition that is an illusion. This results in tragedies, and they are everywhere. A river that you destroy never comes back. A mountain that you cut down to make laminate turns into a plain.

A group of women from a Quechan community spinning and dyeing fibers.
A group of women from a Quechan community spinning and dyeing fibers. Krenak talks about how the Indigenous peoples of the Andes mountains, including the Quechan, have been living for centuries under the concept of buen vivir or ‘good living,’ questioning the prevalent economic development narratives and recognizing humans as part of the natural world. Image by Shawn Harquail via Flickr (CC BY-NC 2.0).

Mongabay: What are the premises of this ‘ancestral way of life’ that need to be rescued to create possible futures?

Ailton Krenak: These cosmovisions are not theories, they cannot be presented in a literary work or in a document because they represent a way of being in the world. A collective way of living. If we were to answer in one sentence, it would be: We must learn to live with only what is necessary. In the children’s story The Jungle Book, all the creatures in the forest talk. At one point, the bear says to the boy that lives in the forest, ‘Only what is necessary, only what is necessary.’ It is beautiful because children understand what is necessary, but adults often do not. When we become adults, we go beyond the limits of what is necessary; we think we can force the Earth to give us what we want, not what it can sustainably provide. The phrase ‘only what is necessary’ is the first thing we will have to relearn. We have drawers to store everything we do not need. Maybe the first step is to imagine a world without drawers.

Mongabay: In 2024, you were elected to the Brazilian Academy of Letters and became the first Indigenous person to occupy a chair at the century-old institution. Do you consider this to be a sign that Indigenous culture and thoughts are beginning to be valued?

Ailton Krenak: I believe so. Indigenous literature is not only gaining relevance in Brazil but is also being translated in various countries. I believe this is likely because the Western repertoire has been exhausted. I see this movement as a desire to find some way out, a desire to think about the future. It’s as if we have hit rock bottom and are seeking solutions elsewhere.

For a long time, Brazilian educational institutions were subservient to European knowledge and literature. The majority still seek to transplant dominant thinking here. Brazil has not managed to shake off its ‘mongrel complex’ [an inferiority complex Brazilians feel in relation to the rest of the world] and continues to wait for a white boss to come and teach people how to live, even within the forest. Everyone, except for the deniers, knows that our modern relationship with nature is leading us to very difficult experiences in the coming years due to rising global temperatures.

If we are already highly vulnerable with current climate conditions, imagine when we reach temperatures unbearable for human life? We are undergoing changes that were not planned. We are experiencing a disruption within ourselves that was not programmed. If we wish to envision a future possibility, we need to put a limit on our relentless pursuit of development, of technology at any cost. This drive has been encouraged since childhood. You no longer see children building their own toys. In most schools, childhood is being shaped for a dystopian future, where toys are even influenced by the military industry. You see children playing with guns made out of plastic, pretending to kill each other. How can we cultivate a future like this? I understand that the world is realizing this is unsustainable and searching elsewhere for future possibilities.

Uros people harvesting some "totora"
Uros people harvesting some “totora” (Schoenoplectus californicus ssp. tatora) on Lake Titicaca, Peru. Image by Christophe Meneboeuf via Wikimedia Commons (CC BY-SA 2.5).

Mongabay: Is it obsolete to think about economic development and growth in today’s world? Or can a cosmovision complement the idea of economic development?

Ailton Krenak: The planet’s economic development is what is destroying life on Earth. We do not need economic development anymore. The wealth of the world is at least 8-10 times bigger than what we actually need. There are about 110 armed conflicts happening worldwide because the military industry needs to produce weapons. War is what boosts the economy the most in the world. It’s not life, it’s war. We invest trillions in war, not in protecting biodiversity. The discourse of progress and development is foolish because if you ask where humans will get water and food for everyone, they will tell you it’s from the land, as there’s no other place to get it from. Yet, they persist in ignoring adequate policies for land access.

Before talking about more development, it would be necessary to consider greater engagement with environmental issues, territorial issues, land management and the privatization, destruction and degradation of river basins. Otherwise, it is unsustainable. This paradigm shift is needed. I thought humanity would begin to reconsider the idea of development and globalization after the tragedy of the COVID-19 pandemic because, as a global event, it paralyzed everyone. I thought we would emerge as better human beings from this horror. But I am impressed by how we have worsened.

Mongabay: How do we change this paradigm? The signs are all there that we are heading for trouble, yet it seems that nothing much is happening.

Ailton Krenak: We should be skeptical of any expert, philosopher or global leader who claims to have a solution, because it’s a lie. It took us a long time to build the scenario we find ourselves in, and we won’t be able to undo it with a magic wand. If we had learned anything from the pandemic, which was a global experience, we would have changed our behavior. For example, greenhouse gas emissions would have decreased. But nothing has changed.

That’s why I fear that what will provoke this change that we need will be something external, it will not come from us. It could be another virus, an extreme weather event. Something that collapses our ability to move, our ability to live as we do now. Perhaps then we will undergo a cognitive rupture that stops us from being this consumerist metastasis and leads us to experience another way of living. I believe we have reached our limit and will be thrust into a different situation, a different reality. This could be very tragic though.

Mongabay: This seems like a rather pessimistic view …

Ailton Krenak: Yeah, it seems like we’ve gathered here to talk about the apocalypse. I don’t want to nurture that feeling within myself, nor do I want to cultivate it in others as if it were a declaration of surrender, but we can’t continue to deny the evidence. If we have climate events altering the weather, why should we continue to overspend on things nobody needs? When I published the book Ideas to Delay the End of the World, I announced my distrust of the idea that development and progress would be the path to the future. I explained that a biocentric vision — an ethical perspective that holds every life as sacred — would be a path to the future.

But for that, we need to renounce the materialistic apparatus that surrounds us. Today, life has become solely focused on consumption, on economic growth at any cost. When I denounce this kind of end of the world, I’m not renouncing hope. But I also don’t want to promote a ‘placebo hope,’ one where you pat someone on the shoulder and say everything will be fine. It won’t be fine. We’re going to get worse for a while. But after that, we can improve, as long as we learn to renounce.

Mongabay: You say we will get worse for a while. Yet, you insist on the idea of possible futures. Do you really believe this is possible?

Ailton Krenak: Our planet is so wonderful. We cannot lose sight of the fact that life is everywhere. No one is a separate cocoon in the cosmos living this experience alone. You experience this with all the organisms that are in the planet’s biosphere. It is as if we were diluted in everything. We need to relearn how to walk softly on the Earth. When we learn to walk like this, we will experience wonder and nothing else will be needed. We must accept Nature’s invitation to dance with life. If we could have an organic mindset, which connects us with bees, ants, the grass that grows, the trees that shake in the wind, that shed their leaves and bring forth new shoots, we would understand that everything is constantly sprouting, growing, dying, being born.

Homo sapiens is the only animal that wants to be eternalized, wants to mummify itself, wants this monoculture way of eating the world. The Earth, Gaia, Pachamama, this living organism is intelligent, and we will have to negotiate with it our possible way out of this hole we have dug. Perhaps the answer lies in the capacity for affection, for embracing all other nonhuman beings.

Mongabay: When you close your eyes, what future do you see?

Ailton Krenak: When I’m on my land, cleaning the yard, I meditate. I detach from the harshness of daily life, close my eyes, and imagine a landscape where waters emerge from the mountains and form small streams. I become such a tiny organism that I dissolve into water. In this place, the concept of future isn’t something you problematize. You experience being the future. This is the ancestral future.

Photo by Dulcey Lima on Unsplash