Editor’s Note: Today we bring to you a podcast episode of the Chris Hedges Report, where Chris Hedges talks to Will Potter about the resistance of the people against the mega-project Cop City in Atlanta, Georgia, US. Will Potter is an investigative Journalist and the author of Green is the new Red. Down below the video you’ll find the transcript. And news about a similar destructive city-project is coming up:
Stop Eco City – Indonesian mega-project threatens local communities
Indonesian officials want to evict 7500 indigenous villagers from their homes on Indonesian Island Rempang near Singapore to make way for an industrial and tourism hub called Rempang Eco City. With this 17.000 hectar project the Indonesian government aims for $26.6 billion in investment by 2080 and for creating 35.000 Jobs.
Local residents and advocates oppose the eviction and take part in mass protests. They say that the development will remove them from their traditional fishing communities. A part of the mega-project will be the construction of a Chinese glass factory: Xinyi Glass – the world’s largest producer of glass and solar panels.
Environmental activists fear that Eco City, just like the mentioned Cop City, will harm the environment. On the Archipelago one hour by boat from Singapore the shorelines contain silica sand and quartz sand which will be used as raw materials for producing solar panels. This is one of several development projects by Indonesia’s president with the goal of increasing Indonesia’s GDP and global competitiveness.
Chris Hedges:
When police in Atlanta stormed a music festival in March being held by activists protesting Cop City, the proposed $90 million police and firefighter training center that would be built on forest land, 23 of the activists were arrested and one, Tortuguita, a 26-year-old Indigenous environmental activist and community organizer was shot and killed. Those who were arrested were accused of carrying out acts of vandalism and arson at a Cop City construction site over a mile from the music festival under Georgia’s domestic terror statute, although none of the arrest warrants tie any of the defendants directly to any illegal acts.
Cop City is yet another complex designed by the corporate state to train police in urban warfare. The plans include military-grade training facilities, a mock city to practice urban warfare, explosives, testing areas, dozens of shooting ranges, and a Black Hawk helicopter landing pad. “It is a war base where police will learn military-like maneuvers to kill Black people and control our bodies and movements,” Kwame Olufemi of Community Movement Builders points out. “The facility includes shooting ranges, plans for bomb testing, and will practice tear gas deployment. They are practicing how to make sure poor and working class people stay in line so when the police kill us in the streets again like they did to Rashard Brooks in 2020, they can control our protests and community response to how they continually murder our people,” he said.
But just as ominous as the militarization of domestic police forces and training complexes to turn police into internal armies of occupation is the use of terrorism laws to charge and imprison activists, protestors and dissidents. Former Chicago Tribune reporter Will Potter, in his book, Green is the New Red, documents how terrorism laws are used to crush dissent, especially dissent carried out by animal rights and environmental activists. He likens the campaign to McCarthyism in the 1950s and warns that we are on the cusp of cementing into place a police state.
Potter, who became a vegan when he was a student at the University of Texas, participated in a canvassing campaign organized by a group called Stop Huntingdon Animal Cruelty while working at the Tribune. The goal was to close down the laboratory of Huntingdon Life Sciences, which still uses animals for testing. The organizers were arrested for trespassing, and then Potter got a firsthand look at what was happening to civil liberties in the United States. Two FBI agents appeared at Potter’s apartment demanding information about the group. If he refused to cooperate, he was told his name would be included on the domestic terrorist list. Potter would eventually leave the paper to report on the government’s intimidation of activists, including nonviolent activists who spoke out against the corporate state and the seizure of political and economic power by the 1%. Joining me to discuss the Orwellian world being erected around us is Will Potter.
You open the book in the Chicago Tribune newsroom. We both come out of the newspaper industry. I think we both worked at one point in the Dallas Morning News, and there’s a story, you’re sent out to cover the killing of a child. And I think for those who don’t come out of that environment, they don’t understand the cynicism, maybe even numbness that takes place in those newsrooms and how difficult that is if you actually care. I mean, I always say there’s two types of reporters, the ones who care and the ones who don’t. That’s the real divide in a newsroom. It’s not politics. But let’s just open with that since we both come from that environment.
Will Potter:
Yeah, I think that’s a great observation. I mean, it’s something that journalists, we rarely ever talk about. That kind of environment is one in which in order to survive just the onslaught of daily news and blood and guts and violence and kind of despair that comes with it, you have to really get a hardened shell. And I think that’s kind of fetishized a little bit in journalism. We embrace that machismo and just kind of push full steam ahead without acknowledging trauma and acknowledging some of these things that we encounter. And that’s certainly an environment I felt I encountered at multiple newspapers. Like you said, I think like a lot of people, you go into news with ideas about making a difference in the world, educating the public, allowing and creating an environment for change and social change to happen. But it can be quite crushing and cynical, as well.
Chris Hedges:
Well, those news organizations will beat that out of you if you let them.
Will Potter:
Very quickly.
Chris Hedges:
Very quickly. Exactly. Let’s talk about the Huntingdon Labs. You were just handing out leaflets, I think, or something. I mean, it was pretty innocuous.
Will Potter:
Yeah.
Chris Hedges:
Explain what it was, why it’s important, and then I want to go in, because this was a pivotal moment in the animal rights movement.
Will Potter:
It was. This was a pivotal campaign, and in that moment when the FBI agents came to my door, that time period was pivotal in the campaign, also. And so as a little bit of background, this laboratory had been exposed multiple times by undercover investigators working with groups like PETA, and they had documented egregious acts of cruelty, things like punching beagle puppies repeatedly in the face because the technicians were frustrated at their small veins to get an injection or dissecting a monkey that was still alive. And all of this was caught on video and was used in a very savvy way to mobilize and push forward this emerging movement.
What was different about this campaign compared to other animal rights or other protest campaigns is they operated quite differently. I mean, they were not intended on having signs and banners outside of the laboratory because they knew the lab didn’t care. The people in the lab didn’t care and the people investing in this lab didn’t care. So they started targeting the finances of this company. They went after everyone from UPS to toilet paper suppliers. Anyone who had business in any way with the laboratory was the target of protests. Sometimes this was kind of spontaneous demonstrations, sometimes this was as simple as people anonymously putting stickers or wheat paste or breaking out a window. I mean, the campaign was really that diverse, from these really kind of small, seemingly insignificant acts of sabotage or even harassment to mass protests outside the laboratories.
What happened is that it was so incredibly successful internationally that it brought the campaign near bankruptcy. And as that was happening, these corporations mobilized their allies in Congress and they worked together behind closed doors in order to label these protest groups as terrorists and ultimately to convict them and send them to prison as terrorists, as well.
Chris Hedges:
And we should be clear, so Huntingdon, which still exists under another name, but it’s Envigo I think is who bought up-
Will Potter:
That’s right.
Chris Hedges:
Right. So at the time, it was killing between 71,000 and 180,000 animals a year, and these animals were being killed to test for household cleaners, cosmetics, pharmaceuticals, pesticides, and food ingredients for major companies such as Procter and Gamble, Colgate, Palmolive. In the book, you write about the two kind of major organizations that confront of animal activists. One is the underground organization, that’s groups like Animal Liberation Front, and then the aboveground groups. And the underground groups I think at one point invaded the labs and caused significant damage. And the aboveground groups, the ones who ended up being prosecuted, engaged in nonviolent activity and organizing. But the relationship between those two groups, we’ll get into it later, but the ones who engaged in nonviolent traditional organizing ended up in essence being charged for the crimes of the underground organizers, even though they had nothing to do with it. But talk about those relationships.
Will Potter:
That’s really the heart of this entire protest campaign and the heart of why I think this case sets such a dangerous precedent for social movements. In the sixties in the anti-war movement, there was a phrase among activists that, “We didn’t do it but we dug it,” meaning I was not engaged or I don’t know who was engaged in illegal protest activity against the war, but it was loosely in the name of the same cause and it was nonviolent, and so I will support it. And that was the mentality of Stop Huntingdon Animal Cruelty. And specifically they ran a website, and on this website everything related to the campaign was published. Everything from those stickerings and wheat pastings that I mentioned all the way up to groups like the Animal Liberation Front doing things like stealing animals from laboratories and breaking into facilities connected to HLS, and also property destruction, vandalism, sabotage. In the scheme of this protest movement, though, there were no targeting of human beings. I mean, this is something that Animal Liberation Front has made sure of for decades and something the organizers of SHAC were very passionate about.
Chris Hedges:
SHAC, by the way, is Stop Huntingdon Animal Cruelty.
Will Potter:
That’s right.
Chris Hedges:
That’s the organization that was organized to confront Huntingdon.
Will Potter:
They’re the ones who were organizing this protest campaign. And really by organizing, the government said this was a couple of people in a house in Philadelphia and in New Jersey that were running a website. And as news came in on the website, there was a real intensity around this at the time. I mean, this was kind of pre-social media. In a lot of ways, I would argue this was one of the first digital campaigns of this new era that relied heavily and even almost exclusively on online organizing. And so what the government argued, as you indicated, is that by the SHAC organizers, by the aboveground lawful groups saying through their words and their website that they support the ideology of those crimes and they also support people doing them, they thought that this was all legitimate in the name of this struggle, the government argued that this created a conspiracy and that conspiracy created an environment that allowed the illegal activity to take place.
So in other words, the people who ran the website were never accused at any point of doing any of the illegal things that were on the website or for that matter, the legal things that were on the website, but the government in this ambitious court case argued that they needed to be held responsible for creating a criminal conspiracy under the Animal Enterprise Protection Act. So these activists were convicted of animal enterprise terrorism, is the name of the charge, conspiracy to commit that and conspiracy to violate the telecommunications law, which means that they were collaborating across state lines in order to protest this multinational company.
Chris Hedges:
So in your book, you write that the reason terrorism laws, this of course was in the wake of 9/11, the reason terrorism laws were employed against animal rights activists was because the corporations were being hurt. And they essentially prodded the political leadership in both parties, beholden to corporate money, of course, to declare these kinds of activities, even nonviolent activities, as acts of terrorism. They also, through tremendous resources, surveillance resources at these groups, I think if I remember correctly, in your book you say it’s the longest criminal investigation by the FBI in US history or something. You write about a woman, her name, she went by the name Anna. Her real name was Zoe Elizabeth Voss, a paid FBI informant. We saw this with Muslims after 9/11, where she provided the money, the logistics, at one point a cabin that the FBI wired to essentially prod people to discuss carrying out a bombing that never took place.
There’s this one poor 26-year-old kid who kind of falls for her and it was entrapment. I think he ended up spending a decade in prison, but the FBI withheld 2,500 pages of evidence. And so he got a what, a 20-year sentence roughly and served 10. You write that the FBI is estimated to have had 15,000 informants in these environmental and animal rights groups. Let’s talk about the tactics that were employed against these groups.
Will Potter:
I think the most important tactic is the recognition of the power of language. And that’s something that began really in the 1980s when industry groups made up, I mean they actually invented the term ecoterrorism and they were quite proud of it. And for the next several decades, as you know, there was an international focus on terrorism in a very different context. So in that time through the eighties and nineties, there wasn’t a lot of headway on these corporate efforts. I mean, there were gains being made, without a doubt, but what I found in my research is that after September 11th, the infrastructure and the strategies that were being developed and honed for decades leading up to 9/11 were implemented incredibly quickly and boldly after the attack, to the point where as first responders were still trying to clear survivors from the rubble after 9/11, you had multiple members of Congress speculating that the terrorist attacks were the work of environmentalists or animal rights activists. I mean, that’s the kind of climate that these groups created.
In that climate where the unreasonable becomes reasonable, where you’re blaming nonviolent groups or saboteurs for the most costly loss of life in US history, in that environment, they were able to kind of manipulate other structures to push this agenda. And what I would kind of summarize is that they really did this in three ways. There were three parts to their playbook. There were legal efforts, there were legislative efforts such as creating new terrorism laws and new protest restrictions, and then there was what I would call extra legal or operating outside of the law. And that’s where some of these informant tactics come in.
The FBI has been called to the carpet multiple times by their Inspector General’s office and oversight boards for the rampant misuse of informants. And that certainly has taken place in the animal rights and environmental movements, but this has also been corporate-driven, as in corporations hiring private investigators in mercenary firms that operate outside of the very little restrictions that the FBI has to pursue activists and to create dossiers on them. We’ve seen this not just in the campaigns we’ve talked about so far, but also in things like the Standing Rock protest and the Keystone Pipeline protests where these major corporations are sitting down, and I literally have some of the documents showing it, that they give PowerPoint presentations to law enforcement. They identify protestors, they recommend prison sentences in specific criminal statutes that can be used to go after their opposition. At really every step of the way, these corporate groups have sat down and worked in lockstep with the FBI and with those mercenary companies.
Chris Hedges:
Yeah. Well, you talk about fusion centers, so these are state programs that essentially collate or put together information coming from various law enforcement agencies, but they also work, as you point out in the book, with these corporate security firms. When I went to Standing Rock or you couldn’t, they blocked the roads, and the people blocking the roads were wearing Kevlar vests and carrying long-barrelled weapons with no identification. They were private security drawn from police, drawn from military. And so there’s this kind of centrifugal force where all of these entities are coming together to target these activists with tremendous amounts of resources. The film The Animal People is a documentary about this campaign, and in that documentary you show or there’s an attempt to show the staggering kind of sums of money and manpower that’s been put in to crush these groups.
Will Potter:
Oh, the amount of resources is just, it’s unbelievable. I mean, as you all with this show, you’re monitoring social movements and protest campaigns and you know how little resources these activists have. And so as one of the defendants, one of the protestors put it, when you see those court papers that say the United States versus Will or versus Chris or whatever it is, it really is that full weight of the US government combined with the full weight of the corporate state. In addition to some of the things you’ve mentioned like how this was the largest domestic terrorism investigation in US history, they’ve thrown just an ungodly amount of money into making these policies happen.
One thing that I would throw out is when these activists were awaiting prison sentences on the Huntingdon campaign, so they were already convicted under this ambitious previous law called the Animal Enterprise Protection Act. They were already being sentenced to prison as terrorists for a protest campaign. And politicians and members of Congress and also these corporate representatives were simultaneously arguing, “Our hands are tied. We need more power, we need more money, we need more funding, police resources.” And like you said, I think you put it quite well, that there is this kind of centrifugal force that emerges of this revolving door of state agencies and private sector, and really that’s what’s happened with this issue. Those forces together have worked over the last several decades to turn nonviolent protestors into the FBI’s, “Number one domestic terrorism threat.” And it’s really because of their money and influence.
Chris Hedges:
They also have twisted the courts. Maybe you can talk about the terrorism enhancement laws. These can add 20 years to sentences. They can, in some cases, quadruple sentences. And let’s be clear, these are nonviolent crimes.
Will Potter:
And this was something, the terrorism enhancement is something that was passed by Congress after the Oklahoma City bombings by right wing groups who killed, up until that time, was the most civilians that had ever been targeted. So in this kind of specter of fear of violence, that’s when this provision was passed. And instead, it’s been deployed to elevate the sentences of nonviolent environmental protestors that were convicted, for instance, as part of the Earth Liberation front. Those sentences not only are exacerbated by the terrorism enhancement, but it also redefines who these prisoners are.
I saw that personally visiting prisoners after they’ve been sentenced, and also in my interviews with countless former prisoners, that their experience once they’ve been classified that way is quite different. These activists in general have very little priors. They have no serious criminal history, and yet after being sentenced for their protest activity, they can end up in medium or even maximum security facilities. They are called red tagged by the BOP, by the Bureau of Prisons, and red carded. That means they have to sometimes carry and wear a large red card identifying them as a high risk terrorism inmate. They’re treated differently by guards, they’re singled out.
The ramifications of this in terms of from a human rights perspective extend far beyond just the disproportionate and I would call malicious sentencing of these protestors. It really redefines them. And I think that’s, to me, one of the most surprising takeaways of this language of terrorism is that even though it began as a public relations maneuver, it’s completely taken on a life of its own to the point where it’s worked its way into bureaucracies within power that kind of self-replicate these systems after people have even been convicted.
Chris Hedges:
Well, they’re put in management control units. I went out to Marion, Illinois, and I know you went out there as well in the book, which replaced Alcatraz as the kind of supermax prison. Now we have in Florence the kind of latest iteration of that. But I went out to visit Daniel Hale, who leaked the drone papers, and he, again, it’s a nonviolent crime. In fact, he shouldn’t even be in prison, but he, like these activists, was placed in a high security prison in the middle of farmland, the middle of nowhere, but in a special, highly restrictive unit. And that’s what’s happened to many of these activists.
Will Potter:
To be clear, I think when people, in my experience, start hearing about things like this, there’s a tendency to either think one, that can’t be true because this is the United States, or similarly, something like, “Well, this only happens in X, Y, or Z other country that has a disdain for human rights.” And the truth is that there’s actually a long history of using political prisons in the United States in these types of cases, including for social movements that we now regard by members of Congress even in these kind of heroic terms, the anti-war movement, the Black liberation Movement, the American Indian movement, all have been targeted. And many of those protestors ended up in experimental prisons.
What’s I think significant here is these communications management units were opened as clearly, explicitly political prisons for political prisoners, targeting prisoners because of their communications and their ideology. People were sent there because of their, “Anti-corporate and anti-government beliefs,” according to government documents. And as this is happening, it further codifies and cements political repression. It is stabilizing and really introducing what are quite extreme tactics of destroying and subverting social movements, and has turned them into something that’s now part of the official government apparatus. And these CMUs, these secretive prisons are now being codified into the law, and they are receiving more and more prisoners every year. What started as an, “Extreme response by the government for dangerous and violent prisoners,” is now being used against people that are very far from that. And I think that’s the mission creep that we see and that you’re really pointing to here.
Chris Hedges:
Yeah. We just have a few minutes left right in there about the loyalty oaths that mainstream environmental groups, Sierra Club, Greenpeace, National Wildlife Federation, were kind of called upon to denounce these underground groups, which unfortunately most of them rapidly did or quite willingly did. But let’s talk about where we are now. This has created the foundation for a very frightening kind of police state where any kind of dissent becomes terrorism. And that’s why I opened with the incident in Cop City.
Will Potter:
And that’s exactly why I’ve been following Cop City so closely as well, because the dynamics that we’ve talked about are really starkly on display in that campaign. Not just the repressive tactics, but the movement tactics, as well. I mean, it’s a similar dynamic to that Huntingdon Life Sciences campaign where in the Cop City protest, you have people that are protesting, writing letters, working with church groups, running websites, doing free concerts like you mentioned, offering free childcare, food, all of these kind of multiple aspects of movement organizing. And then you also have people that have sabotaged property and broken the law.
And what the state has done in this case is argue that all of it, the entire campaign is reflective of domestic terrorism, anarchism and threats to public safety. So that dynamic is still at play. So is that, I think it’s right to call a loyalty oath that’s being put on mainstream organizations. If you run a national group, it’s understandable why it would be tempting to come out and publicly condemn someone who vandalized a bulldozer because you run a nonprofit, you have donations and staff, and you’re not involved in protest activity like that, and you certainly don’t want to be at risk threatened by the FBI. And that’s the type of fear that they prey into.
And what happens, though, is when more mainstream and established groups start making public comments about the radicals with Cop City or the Anarchists, which is the kind of classic boogeyman that has rolled out, it drives a wedge. And I think in terms of state repression, the intention is to drive a wedge between these social movements inside themselves, between the aboveground and the more radical groups, and then to drive a wedge between Cop City protestors and everyone else in the more liberal or mainstream left. And they do that by really tightening the screws on mainstream organizations that have something to lose.
Chris Hedges:
Yeah. Although as you point out in your book, these nonviolent protestors ultimately get charged for acts they did not commit. I’m not going to go into the details. People should read the book and watch The Animal People, the documentary, but they weren’t even physically there. They didn’t even know these things were happening in many cases, but they’re charged.
Will Potter:
In the Cop City case, it gets even more just kind of surreal. I mean, you have bond hearings where protestors are being denied and police are pointing to mud on their shoes as evidence-
Chris Hedges:
Right, right, right.
Will Potter:
[inaudible 00:30:33]
Chris Hedges:
That’s right, muddy clothes.
Will Potter:
Muddy clothes, black hoodies. The raids of some of these activists that happened recently in Georgia, the warrant, I have to tell you, I don’t think either of us would look very good if we were raided, Chris. I mean, our bookshelves can be quite incriminating. And that’s the type of stuff that they’re listing in these warrants and then dragging into court as evidence of illegal activity. And I think that’s why it’s so important for mainstream organizations to fight back militantly against what is happening right now. Staying silent has never protected social justice groups from political repression like this, period. Historically, it has never worked. It has never worked to try to cozy up to corporations or to politicians hoping that they’re not going to be targeted in the backlash, because what happens every single time is at the point you become truly effective, at the point you become a true threat to business as usual is when the full weight of that apparatus is deployed.
So I think that what we’re seeing in Cop City, I’m not going to say I’m I optimistic or hopeful yet. I mean, I am a journalist after all, but it is quite inspiring, I’ll say, to see church groups, community groups, and the diversity of voices that have come out against Cop City. And to me, I think that’s really the best defense that we can have against these tactics is bringing everyone under the tent and saying very loudly that we’re part of this same movement, the same cause, and we’re not going to be singled out as terrorists to stop us.
Chris Hedges:
Great. I want to thank The Real News Network and its production team, Cameron Granadino, Adam Coley, Dwayne Gladden, David Hebdon, and Kayla Rivara. You can find me at chrishedges.substack.com.
Speaker 4:
And the Chris Hedges report gets some extra time now with a few minutes of bonus material with Chris and his guest.
Chris Hedges:
So in this second part, I want to ask you about the underground/aboveground groups. I was very involved in the Occupy movement and very critical of the black bloc and critical of property destruction, because I thought it was effectively used by the police and the state to demonize the Occupy movement. And it didn’t achieve much, especially in cities like Oakland, where throwing a trash can through a window in a Oakland is… Ishmael Reed, who lives in Oakland said, “If they want to throw a trash can through a window, why don’t they go up to La Jolla where the rich people live and throw a trash can through,” Mitt Romney apparently has some kind of estate up there, his place.
So I’ve always been very critical. The other thing, and I think this is captured in your book, and it was something that I often said to Occupy activists, is you just go back and read COINTELPRO. That’s kind of the primer on how it works. They have so many resources that the only effective strategy is transparency and the kind of the azan provokatörs, they love the black bloc because they could cover their faces so they couldn’t be identified. But you’re much more forgiving to the underground groups. But I just wanted you to address that.
Will Potter:
Yeah, I think those are valid critiques. I feel like the more I’ve been immersed in this for so many years now, the more I’ve kind of come to believe one, how little I know about ultimately what tactics work and what don’t, but to a greater point, seeing the response of the FBI and the state to a wide range of protest activity. So I think that the argument could be made that seeing property destruction like you see in a black bloc protest, it could give the immediate pretext in that moment for a political crackdown on those groups of spreading to other movements at that time. But what I’ve seen more broadly is that the repression that activists experience seems to have very little to do with the legality or the tenor of their actual tactics, if that makes sense.
So for instance, the underground groups who have done things like break into laboratories, steal animals, burn down buildings, I mean, at some cases these are very serious property crimes that someone could have been hurt. But what we’ve seen in the last few years is the FBI and the industry, I guess on the animal rights side of things more broadly, has focused on national groups. They’ve been much more concerned with undercover investigators in criminalizing photography and people that document animal abuse on farms.
And so I guess to respond to your question, I see that there is kind of a spectrum that exists in protest activity, and really the determining factor of whether any of that activity is going to be hit with intense state repression is whether it starts moving the needle. I feel a little bit naive, I’ll admit, in the last few years to see how quickly, rapidly and forcefully these tactics have been deployed against activists who had no sensible connection whatsoever to anything illegal. Right? I mean, for years, that’s what they said in going after the Animal Liberation Front and Earth Liberation Front. “We have to crack down on these radicals. We have to go after the black bloc.”
And what we’re seeing is that the FBI seems much less concerned with that on the whole right now than it does about true movement building. So I don’t know where this goes from here. I don’t know if those tactics are going away. I feel like anytime that there is a heavy-handed or a violent response from the state, we might see protest tactics like that, but we’re also seeing in Cop City, I think a lot more sophistication and movement creation and bringing lots of different people together and not, I guess I’ll say not turning some people off with some of those tactics that you mentioned.
Chris Hedges:
I want to talk about what’s happened. At the end, the movement, the Stop Huntingdon Animal Cruelty Movement does cripple the lab, but it’s bailed out, and then eventually it merges with other laboratories, Harlan Labs, NDA Analytics, et cetera, and creates this new super company, Envigo. What’s the lesson from that?
Will Potter:
Well, it’s kind of a similar story from your time in Occupy, right? That they’re too big to fail. That’s what the industry said with HLS, with vivisection industry, but also just all these diverse industries that have something to do with animals rallied behind them because they said, “If HLS falls, if this lab falls, everybody’s going to be vulnerable.” And I think that kind of too big to fail mentality is what caused people to rally behind such an abusive, corrupt facility as this one. And it also really speaks to just the overwhelming power of these industries.
My work focuses on political repression, which is pretty dark and depressing beat, but you also see the strength of social movements. And in this case, the industry was absolutely terrified about a protest campaign that was being run by a half a dozen people, allegedly in the United States with a couple of computers and who were bringing a multinational company to the point where it’s kicked off the New York Stock Exchange and kicked down to the pink sheets in the market makers. I mean, this was the power of this movement, and it just rattled them to their core. And I think that fear is still there. I mean, that’s why we still, there isn’t a campaign like this happening right now, but I think you’re still seeing this level of repression and kind of paranoia by corporations because they know it’s possible and they know this is always right around the corner.
Chris Hedges:
Well, they also know what they’re doing, which is why they hide it.
Will Potter:
Oh, without a doubt. Without a doubt. Jon Stewart used to do a good bit on his show called Evil or Stupid, where he would debate something and be like, “Oh, this is happening because they’re so horribly evil.” And then the other guy would say, “Oh no, it’s because they’re so stupid.” And I kind of do that a lot with this issue, but I think I firmly come down on the side of evil. I have to say that after seeing this for so long, there is nothing unintentional about any of these maneuvers. There’s some people that are just following orders. But as you mentioned with the SHAC case, when that was happening in New Jersey, Chris Christie was one of the people that was really trying to make a name off of it, just to give you an idea. And these are political opportunists. They’ve used this war on activism to make a name for themselves as being tough on crime or tough on terrorism and to catapult their careers.
I think we’re still going to be seeing that for quite some time. In the fallout of January 6th and the rise of fascist groups internationally, more and more people are going to be fighting back because we don’t have a choice but to fight back against it. And I think that state apparatus is going to be employed against them, as well.
Chris Hedges:
Great. That was Will Potter. His book is Green is the New Red, and you can see the documentary, which he is in, The Animal People, it’s on, where is it? On Amazon?
Will Potter:
Yeah, you can watch it on all the streaming stuff.
Chris Hedges:
All the streamings have it. Yeah, it’s a great documentary. Thanks, Will.
Stop Eco City – an Indonesian megaproject threatens local communities
Indonesian officials want to evict 7500 indigenous villagers from their homes on Indonesian Island Rempang near Singapore to make way for an industrial and tourism hub called Rempang Eco City. With this 17.000 hectar project the Indonesian government aims for $26.6billion in investment by 2080 and for creating 35.000 Jobs.
Local residents and advocates oppose the eviction and took part in mass protests. They say that the development will remove them from their traditional fishing communities. A part of the Eco City will be the construction of a Chinese glass factory: Xinyi Glass – the world’s largest producer of glass and solar panels.
Environmental activists fear that Eco City, just like the above mentioned Cop City, will harm the environment. On the Archipelago one hour by boat from Singapore the shorelines contain silica sand and quartz sand which will be used as raw materials for producing solar panels. This is one of several development projects by Indonesia’s president with the goal of increasing Indonesia’s GDP and global competitiveness.
Editor’s note: Lierre Keith, co founder of DGR, is going to be in London for two events. On April 1, she’s going to be a part of a Women’s Rights Conference along with a number of other feminists. On April 2, she is going to give a talk on Bright Green Lies, followed by a screening of the documentary and Q&A.
What is to be Done? Women’s Rights Conference
A hybrid conference (up to 150 of us in real life and lots more online) in London on Saturday 1st April 2023,9am-5pmnear Old St tube or Barbican tube. Women’s Declaration International invites you to a day of speeches, workshops, networking, internet livestream link to global sisters and hopefully fun. If you would like to attend, help plan, organize, volunteer on the day, run sessions, etc, please email info@womensdeclaration.com or fill in this form https://forms.gle/bFLntzbBzrm4zd6M8
We will livestream the whole thing, so you can participate online too.You can use the normal FQT attendee login so if you are registered for FQT you are registered and need to do nothing further. If not go to womensdeclaration.com and register for Feminist Question Time and you will get a Zoom link the week before.
With four rooms, a garden and a coffee area, the speakers/workshop leaders include: Sheila Jeffreys, Lierre Keith , Zuleyka Valentin Arroyo, Kaïla Atarou Manfah, Christina Ellingsen, Julia Long, Amparo Domingo, Kate Coleman, Stephanie Davies-Arai, Amber Alt, Paula Boulton, Maureen O’Hara, Marian Rutigliano, Lynne Harne, Emma Thomas, Sally Wainwright, Louise Somerville, Jan Williams, Kelly Frost, Kate Graham, Alison Jenner, Lynn Alderson, Shannon from HearSheHearShe, Jo Brew and many more!
The theme is What is to be done, so talks and workshops will focus on what we should do next.
After the day, we have booked a quiet room at a pub where we can sit and chat, plus go downstairs to buy food and drink.
In order for WDI to break even (& hopefully increase our war chest), we need all of us to support the event both financially (by buying tickets, and donating funds) and also through volunteer activities (in preparation, day of, and cleanup).
You can buy tickets for the in person event here. Register for the online event here.
From Living Planet to Necrosphere: In the Time of Patriarchy’s Endgame
Lierre Keith – writer, radical feminist, food activist, and environmentalist will be in London Sunday, April 2nd for this highly anticipated talk. This will be followed by a screening of Bright Green Lies and a Q and A with the people behind it.
More and more environmentalists are starting to question whether not just fossil fuels, but also so-called ‘green energy’, could pose a potentially serious threat to our environment and to what remains of our already threatened species and biodiversity.
With praise from world-renowned author and campaigner Vandana Shiva (anti-GMO activist and President of Navdanya International), Jeff Gibbs (director of Planet of the Humans, available to watch here for free) and Chris Hedges (Pulitzer Prize-winning journalist and author of America: The Farewell Tour), Bright Green Lies and its accompanying documentary film dig further into this issue, exploring whether our dependence on fossil fuels can really be replaced with a new form of industry that calls itself green.
Join us for the event with our expert panel:
Lierre Keith – writer, radical feminist, and food activist
Julia Barnes – Bright Green Liesfilmmaker and award-winning documentary maker
Derrick Jensen (author of the Bright Green Lies book, activist and named one of Utne Reader’s “50 Visionaries Who Are Changing Your World”)
This illuminating film “dismantles the illusion of ‘green’ technology in breathtaking, comprehensive detail, revealing a fantasy that must perish if there is to be any hope of preserving what remains of life on Earth. From solar panels to wind turbines, from LED light bulbs to electric cars, no green fantasy escapes Jensen, Keith, and Wilbert’s revealing peek behind the green curtain. Bright Green Lies is a must-read for all who cherish life on Earth.”
—Jeff Gibbs, writer, director, and producer of the film Planet of the Humans
Copies of the film on DVD will be available for purchase, alongside copies of the book which Lierre may sign for you.
Note: This is an in-person event. Please register on this Eventbrite link.
Editor’s note: As the climate catastrophe worsens, chaos and contradiction reigns. Grassroots people’s resistance to the fossil fuel industry is growing, but so is government repression, and investment in coal, oil, and gas continues to grow (last year, more than 83% of global energy was supplied by fossil fuels). Meanwhile, governments are censoring the true depths of the crisis and a rush of big-businesses are seeking to capitalize on global warming, seeing a massive “shock doctrine” opportunity for profiting off the crisis.
This excerpt uses Naomi Klein’s concept of the “Shock Doctrine” to analyze how big business has co-opted the environmental movement into a de-facto lobbying arm for the so-called “green” technology industry, and in the process has turned away from the fundamental values of the environmentalism.
It shouldn’t surprise us that the values of the environmental movement have degraded so much in the last 30 years.
Now more than ever, people are immersed in technology instead of the real world. As one report states, “The average young American now spends practically every minute—except for time in school—using a smart- phone, computer, television or electronic device.” A recent poll in Britain found that the average 18-to-25-year-old rated an internet connection as more important than daylight.
We’ve come a long way from the naturalists we were born to be; from inhabiting a living world flush with kin to serving a society in thrall to machines.
It’s no wonder, then, that so many people believe in nonsensical technological solutions. Technology does it for them and the real world doesn’t.
And so, the absurd becomes normal. We hear that green technology will stop global warming. We hear that cutting down forests and burning them is good for the planet. We hear that damming rivers is good for the planet. We hear that destroying the desert to put in solar panels is good for the planet. We hear that industrial recycling will save the world. We hear that commodifying nature is somehow significantly different than business as usual. We hear that we can invest our way to sustainable capitalism. We hear that capitalism can be sustainable.
A global growth rate of 3 percent, which is considered the mini- mum for capitalism to function, means the world economy doubles every 24 years. This is, of course, madness. If we can’t even name capitalism as a problem, how are we to have any chance of saving the planet?
There’s no doubt that global warming is apocalyptic. I (Max) have stood on thawing permafrost above the Arctic Circle and seen entire forests collapsing as soils lose integrity under their roots. This culture is changing the composition of the planet’s climate. But this is not the only crisis the world is facing, and to pretend otherwise ignores the true roots of the problem.
The Sierra Club has a campaign called “Ready for 100.” The campaign’s goal is to “convince 50 college campuses, a dozen key cities and half a dozen key states to go 100 percent renewable.’” The executive director of the Sierra Club, Michael Brune, explains,
“There are a few reasons why Ready for 100 is working—why it’s such a powerful idea. People have agency, for one. People who are outraged, alarmed, depressed, filled with despair about climate change—they want to make a difference in ways they can see, so they’re turning to their backyards. Turning to their city, their state, their university. And, it’s exciting—it’s a way to address this not just through dread, but with something that sparks your imagination.”
There are a lot of problems with that statement. First, is Ready for 100 really “working,” like Brune says? That depends on the unspoken part of that statement: working to achieve what? He may mean that the campaign is working to mobilize a larger main- stream climate movement. He may mean that Ready for 100 is working in the sense that more “renewable” infrastructure is being built, in great measure because more subsidies are being given to the industry.
If he means Ready for 100 is working to reduce the burning of coal, oil, and gas—which is, in fact, what he means—he’s dead wrong, as “fossil fuels continue to absolutely dominate global energy consumption.”
There’s more about Brune’s quote that’s bothersome. He’s explicitly turning people’s “outrage, alarm, depression, and despair” into means that serve the ends of capital; through causing people to use these very real feelings to lobby for specific sectors of the industrial economy.
If a plan won’t work, it doesn’t matter if people have “agency.” The ongoing destruction of the planet, and the continued dominance of coal, oil, and gas, seems to be less important than diverting people’s rage—which, if left unchecked, might actually explode into something that would stop capitalism and industrialism from murdering the planet—into corporate-friendly ends.
Led by 350.org, the Fossil Free campaign aims to remove financial support for the coal, oil, and gas industries by pressuring institutions such as churches, cities, and universities to divest. It’s modeled on the three-pronged boycott, divestment, and sanctions (BDS) resistance to South African apartheid (a model used today against Israel). The Fossil Free campaign has thus far pressured 800 institutions and 58,000 individuals to divest $6 trillion. Some of these are partial divestments, such as withdrawing from tar sands but continuing to fund fracking.
Still, sounds great, right? Anyone fighting to stop coal, oil, and gas is doing a very good thing.
But given how little time we have, and how badly we’re losing the fight for the planet, we have to ask if divestment is an effective strategy.
The answer, unfortunately, is not really. Jay Taber of Intercontinental Cry points out that “All this divestment does is make once publicly held shares available on Wall Street, which allows trading houses like Goldman Sachs to further consolidate their control of the industry. BDS, when applied against apartheid states by other states and international institutions, includes cut- ting off access to finance, as well as penalties for crimes against humanity.” He states quite bluntly that divestment acts to “redirect activism away from effective work.”
Bill Gates—not usually someone we’d listen to—seems to agree. “If you think divestment alone is a solution,” Gates writes, “I worry you’re taking whatever desire people have to solve this problem and kind of using up their idealism and energy on something that won’t emit less carbon—because only a few people in society are the owners of the equity of coal or oil companies.”
If it occurs on a wide enough scale, divestment makes previously held stocks, bonds, and other investment products available for purchase. This glut drops prices, making it easier for less ethical investors to buy. This not only consolidates the industry, but it also makes fossil fuel stocks more profitable for those who snatch them up. As journalist Christian Parenti writes, “So how will dumping Exxon stock hurt its income, that is, its bottom line? It might, in fact, improve the company’s price to earnings ratio thus making the stock more attractive to immoral buyers. Or it could allow the firm to more easily buy back stock (which it has been doing at a massive scale for the last five years) and thus retain more of its earnings for use to develop more oil fields.”
It’s unlikely any divestment campaigner believes divestment alone will stop global warming. The Fossil Free website recognizes this, writing: “The campaign began in an effort to stigmatize the Fossil Fuel industry—the financial impact was secondary to the socio-political impact.” But as the amount of money being divested continues to grow, reinvestment is becoming a more central part of the fossil fuel divestment campaign. The website continues: “We have a responsibility and an opportunity to ask ourselves how moving the money itself … can help us usher forth our vision.”
Great! So, they’re suggesting these organizations take their money out of oil industry stocks, and use that money to set aside land as wilderness, for wild nature, right?
Well, no. They want the money to be used to fund “renewable energy.” And they’ve slipped a premise past us: the idea that divestment and reinvestment can work to create a better world. It’s an extraordinary claim, and not supported by evidence. As Anne Petermann of the Global Justice Ecology Project writes, “Can the very markets that have led us to the brink of the abyss now provide our parachute? … Under this system, those with the money have all the power. Then why are we trying to reform this system? Why are we not transforming it?”
Activist Keith Brunner writes, “Yes, the fossil fuel corporations are the big bad wolf, but just as problematic is the system of investment and returns which necessitates a growth economy (it’s called capitalism).” His conclusion: “We aren’t going to invest our way to a livable planet.”
Is it better to fight for “achievable, realistic” goals through reform, or address the fundamental issues at their root? Usually, we’re in favor of both. If we wait for the great and glorious revolution and don’t do any reform work (which we could also call defensive work), by the time the revolution comes, the world will have been consumed by this culture. And if we only do defensive work and don’t address the causes of the problems, this culture will consume the world until there’s nothing left.
But it’s pretty clear that the real goal of the bright greens isn’t defending the planet: Everyone from Lester Brown to Kumi Naidoo has been explicit about this. The real goal is to get money into so-called green technology. A recent article notes, “Climate solutions need cold, hard cash … about a trillion a year.”
One of Naomi Klein’s biggest contributions to discourse is her articulation of the “shock doctrine,” which she defines as “how America’s ‘free market’ policies have come to dominate the world—through the exploitation of disaster-shocked people and countries.” In her book The Shock Doctrine: The Rise of Disaster Capitalism, Klein explains—brilliantly—how the same principles used to disorient and extract concessions from victims of torture can be leveraged to extract political concessions from entire nations in the wake of major disasters. She gives many examples, including the wave of austerity and privatization in Chile following the Pinochet coup in 1973, the massive expansion of industrialism and silencing of dissidents following the Tienanmen Square massacre in China in 1989, and the dismantling of low-income housing and replacement of public education with for-profit schools in New Orleans in the wake of Hurricane Katrina in 2005.
The shock doctrine also perfectly describes the entire bright green movement: Because of a terrible and very real disaster (in this case, climate change), you need to hand over huge subsidies to a sector of the industrial economy, and you need to let us destroy far more of the natural world, from Baotou to the Mojave Desert to the bottom of the ocean. If you don’t give us lots of money and let us destroy far more of the natural world, you will lose the luxuries that are evidently more important to you than life on the planet.
Once you start looking for this trend, it’s really clear. There’s a 2016 article in Renewable Energy World magazine about the Desert Renewable Energy and Conservation Plan. The plan allows major solar energy harvesting facilities to be built in some areas of the California desert, but not other areas. Shannon Eddy, head of the Large-Scale Solar Association, considers protecting parts of the desert “a blow.” She says, “The world is on fire—CO2 levels just breached the 400-ppm threshold. We need to do everything we can right now to reduce emissions by getting renewable projects online.”
Everything including destroying the desert. This is reminiscent of a phrase from the Vietnam War era, which originated in 1968 with AP correspondent Peter Arnett: “‘It became necessary to destroy the town to save it,’ a United States major said today.”
We also invite readers to get involved in people’s movements against greenwashing and for degrowth, resistance to industrial civilization, humane population reduction, and for the land. You can learn more about an active struggle over these issues at Protect Thacker Pass.
We’ve covered Vince Emanuele’s work before, and this piece is a useful call to realistic organizing. Effective resistance will not emerge because we wish it to be so. It will only emerge as the result of hard, disciplined work and political organizing to take us from where we are now (A) to where we need to be (Z) via a series of intermediate steps. Emanuele calls for us to learn the difference between organizing vs. mobilizing, and apply those lessons.
We must also note that this piece contains elements we disagree with. This includes a critique of anti-civilization politics. The point is well taken, but if the ecologically necessary is politically infeasible, we must change what is politically possible. The other way around is impossible. We also find Emanuele’s critique of Chris Hedges to be unnecessary; again, his point is well taken, but Hedges has done a great deal to raise awareness of and to support movements for change. This piece will be controversial in other ways as well, as it was meant to be, but it is worth reading. Diversity of thought will produce more effective outcomes than ideological conformity.
In 2006, I attended a sizeable antiwar protest in Washington D.C. Tens of thousands of activists filled the streets as far as the eye could see. Office buildings and monuments became our only reliable geographical coordinates. At the time, large protests were the norm: millions of Americans were in the streets opposing Bush’s illegal and immoral war in Iraq (but we couldn’t get many people to speak out about Afghanistan).
A couple of years later, I testified at the Winter Soldier Hearings in Silver Springs, Maryland, where dozens of veterans shared stories about war crimes committed in Iraq and Afghanistan. When I arrived at the venue, an older Vietnam veteran came up to me and said, “Vinny! We’re gonna end this war! Those fuckers in the White House will have to respond to us now. No way they [the media and politicians] can ignore the vets!” He believed in the power of narrative and symbolic protest, a victim of the post-1968 left political culture.
Unfortunately yet predictably, in hindsight, the powers that be did ignore the Winter Soldier Hearings — as did 99% of Americans who never even knew the event happened. Tens of thousands of dollars spent (perhaps hundreds of thousands). Leftwing media abound. The results? Some new donors and members. The strategy? There was none. The whole event was a performative and symbolic spectacle meant to “shift the narrative” — typical NGO babble.
Years later, Occupy kicked off, and the same dynamics played out. Tens of thousands of Americans took the streets and engaged in prefigurative politics. In those days, consensus decision-making and participatory everything was all the rage. Of course, we accomplished very little during Occupy’s heyday. We remained stuck in Mobilizing Mode, speaking only with like-minded people who already self-identified as progressives and radicals. We never expanded our base. Yes, the narrative shifted from austerity to inequality, but actual political power (the state, capital, the courts) moved to the right.
The Tea Party took the house in 2010. Republican governors across the U.S. passed anti-union ‘Right to Work’ legislation and stripped public unions of their ability to bargain collectively. The Supreme Court became dominated by right-wing conservatives. The same in the lower courts and state legislatures. Voter rights were turned back, with hundreds of thousands of black voters disenfranchised. Whistle-blowers were attacked and jailed. NSA surveillance programs expanded. ICE became more powerful, as did the CIA. The drone program expanded, as did the never-ending wars. Fracking, off-shore drilling, and tar sands became the norm. Republicans took back the U.S. Senate in 2014, and Donald Trump was elected POTUS in 2016 — hardly a good period for the left, though some leftists disagree.
Indeed, some of my friends argue that the post-9/11 era has seen a resurgent left. To some degree, that’s true: more organizations, movements, and leftwing electoral campaigns exist today than did in the 1980s or 1990s, and the Democratic Party is surely less neoliberal than it was ten years ago, but that’s a pretty low bar. Many of these efforts are hollow (lacking large numbers of ordinary people) and incapable of wielding substantial power. Unions are on the ropes. Black Lives Matter (BLM) remains amorphous, at best. And groups like DSA, OurRevolution, the Greens, the People’s Party, and various other progressive-left NGOs face the problem every self-selected political group, small or large, faces: namely, the question of how to build and employ power in a non-structure.
In this strategic and methodological vacuum, many leftists opt for a fictional approach to politics. Here, I’m thinking of the anarcho-syndicalists, anti-civilization activists, online leftists, and various others whose politics bear no resemblance to our political and social composition and material conditions. It’s as if people have spent so much time socially alienated that they’ve forgotten that we do, in fact, live in a society (contrary to Margaret Thatcher’s absurd sentiments), one that’s shaped by existing systems and institutions, networks, and relationships.
Many leftists treat politics no different than a role-playing game (RPG). In RPGs, players control a fictional character who navigates a fantasy world defined by specific regulations, settings, norms, and rules. As Andrew Rollings and Ernest Adams write in their book, On Game Design, “The [RPG] game world is often a speculative fiction (i.e., fantasy or science fiction) one, which allows players to do things they cannot do in real life.”
Leftists who advocate for revolution, insurrection, or massive uprisings (all common suggestions from left commentators who have virtually no experience organizing actual working-class people) are not only irresponsible and unserious, engaging in a political form of RPG— they’re dangerous and counter-productive.
At its core, politics is about power. And power is wielded through force, coercion, or social control. Since the existing left can’t implement any of those approaches, it makes little sense to suggest that working-class Americans “take to the streets.” Again, calls for people to engage in “mass resistance” usually come from commentators who have little connection to actual working-class political organizations. For example, in a recent article, Chris Hedges writes:
Yet, to fail to act, and this means carrying out mass, sustained acts of nonviolent civil disobedience in an attempt to smash the megamachine, is spiritual death . . . The capacity to exercise moral autonomy, to refuse to cooperate, to wreck the megamachine, offers us the only possibility left to personal freedom and a life of meaning. Rebellion is its own justification. It erodes, however imperceptibly, the structures of oppression. It sustains the embers of empathy and compassion, as well as justice. These embers are not insignificant. They keep alive the capacity to be human. They keep alive the possibility, however dim, that the forces that are orchestrating our social murder can be stopped. Rebellion must be embraced, finally, not only for what it will achieve, but for what it will allow us to become. In that becoming we find hope.
Engaging in “mass, sustained acts of nonviolent disobedience” is a tactic, not a strategy. And “smashing the megamachine” isn’t a vision. Such appeals might invoke the spirit of resistance and sound nice on paper, but they mean very little without a clear vision of the society we hope to build, the strategy needed to successfully achieve our vision, or the organizations and structures required to carry out such a strategy. This, again, is the problem with commentators making suggestions about how people should respond to our cascading and multi-layered crises. Punditry is not the same as organizing. Commentating is not the same as strategizing.
Likewise, the religious left’s over-moralizing provides no path forward. What, exactly, does it mean to have the “capacity to exercise moral autonomy?” Yes, we should encourage strikes, or what Hedges calls “refusing cooperation,” but those acts require highly disciplined and organized bases of supporters (ask the CTU), ordinary people, who are engaged, empowered, and sophisticated enough to develop a collective identity. That doesn’t simply happen through people “taking to the streets.” Millions of Americans took to the streets in 2020. The results? Joe Biden barely won the White House; Democrats took a beating in down-ballot races; right-wing protesters attempted a coup; and there’s no evidence to suggest that long-lasting political organizations with a clear, serious, and sophisticated vision have developed as a result of the George Floyd uprisings.
Americans have long been obsessed with the concepts of “personal freedom” and “meaning.” We need a serious discussion about what “personal freedom” looks like in the 21st century. In the context of a rapidly growing global population and runaway climate change and ecological devastation, it’s not entirely clear. In addition, I’m skeptical of any pursuit of “meaning” and agree with Avital Ronnel: the pursuit of meaning has many fascist undertones. Here, the religious left and the fascist right share a common ideological orientation — whereas some of us can function perfectly well operating under the assumption that our existence, our life, our being, carries no inherent meaning, others relentlessly pursue a life of meaning, often accompanied by a dogmatic sense of moral righteousness. “It’s our duty to do the right thing!” No, it’s not. Human beings have no inherent “moral duty,” and surely no collectively decided upon “moral duty” (unless I missed the meeting).
If all the left can offer ordinary working-class people is a set of lofty moral sentiments, vague and non-strategic calls for rebellion, and silly calls for hope, it makes more sense for ordinary people to remain on the sidelines and enjoy themselves until the whole damn system collapses. Without a serious plan, that’s the only rational response to the system we endure and the context in which we live. Rebellion is not its own justification, unless, of course, one believes human beings have a purpose on this planet. I don’t. Rebellion without a serious, viable, and strategic plan is an act of political suicide or fantastical role-playing. Extinction Rebellion is a perfect example of this sort of childish and non-strategic approach to political activism/mobilizing.
The inability to articulate a vision that has a serious connection to material reality or the forces that currently dominate and comprise our political, economic, cultural, and social institutions is a problem the anarcho and religious left has faced for at least as long as I’ve been engaged in political activism and organizing (fifteen years), if not for decades. Appeals to “erode structures of oppression,” which sound pretty on paper, mean utterly nothing to organizers and working-class people who are strategizing on the ground. Further, calls to “erode structures of power” fall into the same failed category of “anti-politics” that the anarcho-left has peddled for years: constantly calling for “dismantling” this, or “abolishing” that, or “resisting,” but never articulating a viable vision for the 7.8 billion people who live on this planet, never building, never winning — always on the defensive; hence, always focused on destruction.
The only way to “keep alive the possibility” that capitalists/bosses and right-wing zealots/fascists (we should name our enemies and targets) can be stopped is by actually stopping them. And the only way to stop them is by engaging in deep-organizing. The left’s current approach to politics isn’t working. Simply repeating the cycle will only engender more apathy and cynicism. Moralizing won’t cut it. And left-wing virtue-signaling is embarrassing. Leftists with a platform have a responsibility to change course.
Hedges should know better. He’s not intellectually lazy. Does he not speak with organizers? Does he not understand the difference between Mobilizing and Organizing? Does he not believe that vision and strategy are essential components to victory? Does he not think about what victory would look like? Does he enjoy writing the same essay over and over again? Wolin. Camus. Conrad. Freud. Arendt. Horrors of society; Nazi reference, followed by small glimmers of hope and vague calls for resistance. Rinse. Repeat.
It feels like I’ve been reading the same Chris Hedges essay for ten fucking years. When I was 25 years old, reading Hedges was provocative, challenging, and interesting. Today, it’s boring, predictable, and unproductive.
I also find it very interesting that a guy who supposedly loathes electoral politics decided to run for U.S. Congress as a member of the Green Party. Why not help develop a serious independent left media entity? You know, instead of a bunch of assholes on YouTube operating as individuals, pushing their individual brands. Why not organize with working-class people with the aim of conducting “massive acts of civil-disobedience?” Turns out, that work is difficult. Turns out, Hedges’ ideology and assumptions about the working-class would quickly evaporate if he had to actually put them to the test.
Talking about politics is easy. Actually doing politics is difficult. Instead of participating in the hard part, Hedges regurgitates decade-old lines about resistance and throws his hat in the ring for elected office, yet has the audacity to talk shit about groups (DSA) and politicians (Sanders) who actually win reforms in the real world. That garbage might impress someone sitting at home, but it doesn’t impress those of us who are actually organizing.
In the end, I don’t believe in hope or moral duty. And I’m very skeptical of the concept of justice, which I think lends itself to a form of punitive politics, often aimed at the wrong people. I believe in the power of ordinary people and their ability to wield it at their workplaces, in their communities, and through the state. I believe in using state power. I believe in material results in the material world. I don’t care about spirituality. I believe in plans, discipline, and individual and collective accountability. I believe in winning. I believe in living.
Everything else, for me, is leftwing Pokémon and I don’t have time for it, nor do any of the organizers I know who spend their days and nights strategizing as opposed to moralizing and sloganeering. We’re in a life or death battle and we need all hands on deck. That means fewer cartographers of the apocalypse and more strategists for the revolution.
“I do not fight fascists because I will win. I fight fascists because they are fascists.” ― Chris Hedges, Wages of Rebellion: The Moral Imperative of Revolt
Australian-Canadian mining firm OceanaGold was recently granted a renewal of its permit to mine gold and copper in the northern Philippines.
The mine has faced years of opposition from area residents, mostly Indigenous people, who say it has scarred their land and threatens the water systems they depend on.
In 2019, when the company’s previous mining permit expired, protesters mounted barricades to block activity at the mine.
This year, restrictions put in place to curb the spread of COVID-19 have hampered their ability to organize.
NUEVA VIZCAYA, Philippines – Community leader Eduardo Ananayo says he wept when heard the Philippine government had renewed its mining agreement with Australian-Canadian company OceanaGold Corporation this past July.
“We felt betrayed by the government who we thought was there to protect us. Why did they side with the foreigners instead of us Indigenous people?” asks the Tuwali elder, who leads the Didipio Earth Savers Multi-Purpose Association (DESAMA), one of several organizations protesting the gold and copper mining operation.
OceanaGold holds a “financial or technical assistance agreement” (FTAA) issued by the Philippine government, which allows a wholly foreign-owned mining company to operate in the country. Its previous permit expired in 2019. The successful renewal, which came despite persistent opposition from both residents and the local government, allows the mining firm to continue operations until 2044.
“That will not dampen our resistance,” Ananayo says. “We will not let all our years of struggle go to waste.” Around 4,000 indigenous people living in the villages of Didipio and Alimit, in Kasibu town, Nueva Vizcaya province, have mounted strong opposition to the mine: first against Arimco Mining Corporation, which obtained the initial mining rights in 1994, and then against OceanaGold, which acquired the FTAA in 2006.
OceanaGold’s mine claim spans 27,000 hectares (66,700 acres), straddling the provinces of Nueva Vizcaya and Quirino, some 270 kilometers (170 miles) northeast of the Philippine capital, Manila. The concession is believed to hold 1.41 million ounces of gold and 169,400 tons of copper, enough to keep the mine running for another two decades.
Opponents of the project say it threatens the local water system, which is critical to the community’s survival, to their agricultural livelihoods, and to the surrounding ecosystems.
Immense volumes of water are used to process mineral ores, leading to both water pollution and depletion. In addition, both open-pit and underground mining (which OceanaGold shifted to as of 2015) can disrupt the natural underground water systems that feed springs and creeks.
Protesters also decry what they say is the company’s disregard for the land rights of the Indigenous people, and the wide open-pit and abandoned untillable farmlands that they consider a permanent scarring of their natural landscape.
A history of resistance
Since the 1990s, Indigenous peoples in Didipio have resisted attempts to mine their lands.
The area was originally settled by the Indigenous Bugkalot, but was later occupied through peaceful agreements by the Tuwali and Ayangan of Ifugao province and the Kalanguya and Ibaloy of Benguet in the 1950s. This means that although they belong to recognized Indigenous communities, the residents are not regarded as ancestral domain holders. This precludes them from asserting the need for a free, prior and informed consent (FPIC) process under the Philippine Indigenous Peoples Rights Act.
With a semitemperate weather, Didipio was an ideal place for rice and vegetable agriculture because of the abundance of water coming from numerous springs and creeks from the forest, Ananayo says.
The Dinauyan and Surong rivers, which cut across the village, were not only abundant with fish but also nuggets of gold, which locals traditionally pan, Ananayo recalls. “After tending our farms, we would go pan for gold which we sell to buy other necessities.”
But in the early 2000s, OceanaGold pushed through with its operation, despite resistance from the community and the municipal and provincial government. To begin excavating its open-pit mine, OceanaGold demolished at least 187 houses in June 2008. According to a 2011 report by the Philippine Commission on Human Rights (CHR), a constitutionally mandated body, this demolition was violent and was carried out without the legally required permits or relocation and compensation agreements. The evictions, the commission said, also amounted to a violation of the Indigenous community’s right to “manifest their culture and identity.”
“Some people were still cooking breakfast while others were still sleeping when Oceana [OceanaGold] bulldozed their houses,” recalls Myrna Duyan, also a resident of Didipio. Company security officers even shot a man for trying to save his neighbor’s house, she says.
With a semitemperate weather, Didipio was an ideal place for rice and vegetable agriculture because of the abundance of water coming from numerous springs and creeks from the Kasibu forest. Image courtesy of Karlston Lapniten.OceanaGold’s mine in Didipio, Philippines. Image courtesy of Karlston Lapniten.
Following its investigation, the CHR recommended the government “consider the probable withdrawal” of OceanaGold’s FTAA due to gross violations of human rights related to the 2008 demolition. But no official action was taken.
Instead, by 2013 OceanaGold had completely demolished Dinkidi Hill, inverting it into a vast open-pit mine. Since then, Duyan says, the water systems across Didipio started to recede significantly.
As of October 2021, Duyan says that at least a dozen water pumps and springs have dried up in the community immediately surrounding the mine, forcing residents to travel at least a mile (1.6 kilometers) to fetch water for household use.
Other residents have given up tracts of farmland, as there is not enough irrigation to sustain crops. Duyan says her own father was forced to abandon their farm in Upper Bakbakan, a district in Didipio, when water became totally scarce in 2017.
The area where the water is drying up is part of the headwaters of the Addalam River, a major tributary of the Cagayan River, the longest in the Philippines. The Addalam irrigates rice paddies in downstream Isabela and Cagayan provinces, known as the rice-producing heartland of the northern Philippines.
The proximity of the mine to the community is also worrisome, since the center of the open pit is just 1 km (0.6 mi) from the edge of the community. When OceanaGold conducts rock blasting underground, the earth trembles as if an earthquake happened, Ananayo says.
Cracks can be seen in the walls and floors of many houses, as well as the community school, which the villagers attribute to the blasting.
“With their continuing operations, this will surely worsen. Nearby communities should also expect losing their waters,” Ananayo says.
Gold panners have also been stopped from panning in their traditional spots, Duyan says. Even those far downstream of the mine have had to stop after experiencing skin irritation from the river water, a phenomenon they attribute to the chemicals seeping from OceanaGold’s tailings dam.
At one time, Ananayo says, the company hired a “military man” who destroyed the residents’ sluice boxes along the river and threatened to hurt those who planned to resume panning.
“They accuse us of stealing from them by panning, but this is our land! How can we steal something we own?” Ananayo says.
OceanaGold did not grant Mongabay’s request for an interview, and instead directed Mongabay via email to visit its website “for more information.”
Residents forming a human barricade along the road, 2019. Image courtesy of Kalikasan PNE.
People’s barricades
Following the expiration of OceanaGold’s FTAA in June 2019, residents of Didipio set up “people’s barricades” along the gravel roads leading to both of the mine site’s entrances, halting the entry of OceanaGold’s fuel tankers and service vehicles.
Ananayo says they resorted to such means after numerous petitions and letters asking government agencies and national officials to intervene resulted in nothing. (The regional office of the Department of Environment and Natural Resources, which is responsible for regulating mining, did not respond to Mongabay’s request for comments.)
The opposition became even more emboldened with Nueva Vizcaya Governor Carlos Padilla’s vocal support: “[OceanaGold] no longer have the right to operate,” Padilla told local media in July 2019. “If they have no right to the land, then they have no right to continue enriching themselves from the land.”
Ananayo says the barricades have been the site of altercations between villagers and workers trying to bring in fuel and other materials for the mine’s operations. Violence escalated on April 6, 2020, when three oil tankers escorted by at least 100 policemen forced their way into the mine site from the northeast road.
Residents immediately gathered to form a human barricade along the road. Some sat down, others lay down on the gravel road, and others still tried to go under the tanker trucks. But the police, armed with riot shields and sticks, beat the protesters and shoved them to the side of the road. Witnesses said other policemen stood guard with their heavy rifles.
Duyan was struck on her foot, resulting in the loss of her toenails, while Ananayo was hit in the face. Rolando Pulido, at the time the chair of DESAMA, was stripped down to his underwear, beaten, and detained overnight at the police station.
Trauma from the event has led other residents to “lie low” for fear of an even greater impunity, Duyan says. But she says she remains undeterred. “Of course, we fear for our lives, but we will not let it conquer us. God is watching over us.”
An abandoned barricade post in Didipio. Image courtesy of Karlston Lapniten.In April 2020, while the mine’s permit was suspended, police dispersed protesters and escorted a convoy of oil tankers to the mining site. Image courtesy of Karlston Lapniten.
Pandemic restrictions
With the rise in the number of coronavirus cases in the Philippines this year, protesters abandoned their barricade posts in compliance with local health protocols and regulations. They even avoided holding physical meetings to avoid the risk of local transmission, Duyan says.
It was during this period, when lockdowns and economic distress hampered the community’s ability to organize, that OceanaGold’s contract was renewed. “We are already suffering a lot from the effects of COVID and they included yet another burden on top,” Duyan says.
Duyan says OceanaGold has taken advantage of the restrictions imposed by the government to curb the pandemic. With no hindrance, its vehicles can now freely go in and out of the mine site, Duyan says. Hundreds of people from outside Didipio also frequently enter the community to apply for jobs after the company posted announcements for job openings. “Now we also have health security issues, since each of those people could be carriers of COVID,” Duyan says.
COVID-19 restrictions have also halted consultations and visits from NGOs and advocacy groups who are helping the community in their struggle against the mine. Ananayo says the community relies heavily on organizations like the Legal Rights and Natural Resources Center and Alyansa Tigil Mina (Alliance to Stop Mining) to provide pro bono assistance in legal actions and in understanding court and administrative processes.
“We’ve lost hope on government agencies because we have not seen them advocate our cause,” Ananayo says.
Information relayed to DESAMA by sympathetic OceanaGold employees indicates that the company will resume operations in December. This October, Duyan says, seven passenger vans loaded with blasting materials were seen entering the well-guarded mine compound.
With COVID-19 restrictions keeping the residents from going out to protest, OceanaGold’s vehicles now freely go in and out of the mine site. Image courtesy of Karlston Lapniten.
Call for help
With general elections coming up in May 2022, Duyan says the stance of politicians on large-scale mining will decide whom they will campaign and vote for.
“We will use this election to vote officials who truly champion our cause and will help us stop Oceana’s operations,” she says.
Following the inaction of the government in response to the illegal demolition of houses in 2008 and the violent dispersal of protesters in April 2020, Ananayo says protesting residents feel that even state forces and government agencies have become instruments to further oppress them. OceanaGold, Ananyo adds, has become well-versed in burnishing its image outside Didipio, with many local news outlets portraying the company as a responsible miner.
Ananayo says the community needs any help they can muster, even from outside the country. “I hope people will notice our voices here in Didipio,” he says. “We settled here peacefully long before mining prospectors came. We will fight for our lands.”
Banner image: Eduardo Ananayo, leader of Didipio Earth Savers Multi-Purpose Association (DESAMA). Image courtesy of Karlston Lapniten.
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