Editor’s Note: Taking the context of Maryland’s forests, the following piece analyses how the mainstream environmental movement and pro-industry management actors have used deliberately misinterpreting to outright creation of information to justify commercial activities at the expense of forests. Industrial deforestation is harmful for the forests and the planet. The fact that this obvious piece of information should even be stated to educated adults affirms the successful (and deceitful) framing of biomass as an environmentally friendly way out of climate crisis. The same goes for deep sea mining.
By Austin
Most would agree that we live in an age of multiple compounding catastrophes, planetary in scale. There is controversy, however, regarding their interrelationships as well as their causes. That controversy is largely manufactured. In the following pages I will describe the state of “forestry” in the state of Maryland, USA, and connect that to regional, national, and international stirrings of which we should all be aware. I will continue to examine connections between international conservation organizations, the co-optation of the environmental movement, the youth climate movement, and the financialization of nature. Full disclosure. I am writing this to human beings on behalf of all the non-human beings and those yet unborn who are recognized as objects to be converted to capital or otherwise used by the dominant culture. I am not a capitalist. I am a human being. I occupy unceded land of unrecognized peoples which is characterized by poisoned air, water and soil, devastated forest ecosystems, decapitated mountains, and collapsing biodiversity. I am of this earth. It is to the land, water and all of life that I direct my affection and gratitude as well as my loyalty.
Last winter, amid deep concerns about the present mass extinction and an unshakeable feeling of helplessness, I began to search for answers and ecological allies. I compiled a running list of local, regional, national, and international organizations that seemed to have at least some interest in the environment. The list quickly swelled to hundreds of entries. I attempted to assess the organizations based upon their mission, values, goals, publications and other such things. I hoped that the best of the best of these groups could be brought together around ecological restoration and the long-term benefits of clean air, water, healthy soil supporting vigorous growth of food and medicine, and rebounding biodiversity throughout our Appalachian homeland. Progress was and continues to be slow. Along the way, I encountered an open stakeholder consultation (survey) regarding a risk assessment of Maryland’s forests. As an ethnobotanist with special interests in forest ecology and stewardship, Indigenous societies and their traditional ecological knowledge, symbiotic relationships, and intergenerational sustainability, I realize that my unique perspectives could be helpful to the team conducting the assessment. I proceeded to submit thought provoking responses to each question. Because the consultation period was exceedingly brief and outreach to stakeholders was weak at best, and because the wording of the questions felt out of alignment with the purported purpose of the survey, I sensed that something was awry. So I saved my answers and resolved to stay abreast of developments.
Summer came around, I became busy, and the risk assessment survey faded from my mind until a friend recently emailed me a draft of the document along with notice of a second stakeholder consultation and the question: should we respond? This friend happens to own land registered in the Maryland Tree Farm Program. The selective outreach to forest landowners with large acreage was an indication as to who is and who is not considered a “stakeholder” by the committee.
After reviewing the Consultation Draft: A Sustainability Risk Assessment of Maryland’s Forests I felt sick. Low to Negligible was the risk assignment for every single criteria. I re-read the document – section by section – noting the ambiguity, legalese and industry jargon, lack of definitions, contradictory statements, false claims, poorly referenced and questionable sources, and more. Have you heard of greenwashing? Every tactic was represented in the 82 page document. Naturally, then, I tracked down and reviewed many of the referenced materials and I then investigated the contributors and funders of the report.
To understand the Sustainability Risk Assessment of Maryland’s Forests, one must also review the <a href=”https://ago-item-storage.s3.us-east-1.amazonaws.com/90fbcb6e1acd4f019ad608f77ac2f19c/Final_Forestry_EAS_FullReport_10-2021.pdfMaryland Forestry Economic Adjustment Strategy, part one and two of Maryland Department of Natural Resources Forest Action Plan, and Seneca Creek Associates, LLC’s Assessment of Lawful Sourcing and Sustainability: US Hardwood Exports, and of course American Forests Foundation’sFinal Report to the Dutch Biomass Certification Foundation (DBC) for Implementation of the AFF’s 2018 DBC Stimulation Program in Alabama, Arkansas, Florida, and Louisiana. Additionally, it is helpful to note that the project development lead and essential supporters each operate independent consultancies that: offer “technical and strategic support in navigating complex forest sustainability and climate issues,” “provide(s) services in natural resource economics and international trade,” and “produced a comprehensive data research study for the Dutch Biomass Certification Foundation on the North American forest sector,” according to their websites.
Noting, furthemore, that on the Advisory Committee sits a member of the Maryland Forests Association (MFA). On their website they state: “We are proud to represent forest product businesses, forest landowners, loggers and anyone with an interest in Maryland’s forests…” They also state: “Currently, Maryland’s Renewable Energy Portfolio Standard uses a limiting definition of qualifying biomass that makes it difficult for wood to compete against other forms of renewable energy,” oh yes, and this extraordinarily deceptive bit from a recent publication, There’s More to our Forests than Trees:
When the tree dies, it decays and releases carbon dioxide and methane back into the atmosphere. However, we can postpone this process and extend the duration of carbon storage. If we harvest the tree and build a house or even make a chair with the wood, the carbon remains stored in these products for far longer than the life of the tree itself! This has tremendous implications for addressing the growing levels of carbon dioxide, which lead to increased warming of the earth’s atmosphere. It means harvesting trees for long-term uses helps mitigate climate change. We can even take advantage of the fact that trees sequester carbon at different rates throughout their lifespan to maximize the carbon storage potential. Trees are more active in sequestering carbon when they are younger. As forests age, growth slows down and so does their ability to store carbon. At some point, a stand of trees reaches an equilibrium where the growth and carbon-storing ability equals the trees that die and release carbon each year. Thus, a younger, more vigorous stand of trees stores carbon at a much higher rate than an older one.
Just in case you were convinced by that last bit, my studies in botany and forest ecology support the following finding:
“In 2014, a study published in Nature by an international team of researchers led by Nathan Stephenson, a forest ecologist with the United States Geographical Survey, found that a typical tree’s growth continues to accelerate (emphasis mine) throughout its lifetime, which in the coastal temperate rainforest can be 800 years or more.
Stephenson and his team compiled growth measurements of 673,046 trees belonging to 403 tree species from tropical, subtropical and temperate regions across six continents. They found that the growth rate for most species “increased continuously” as they aged.
“This finding contradicts the usual assumption that tree growth eventually declines as trees get older and bigger,” Stephenson says. “It also means that big, old trees are better at absorbing carbon from the atmosphere than has been commonly assumed.” (Tall and old or dense and young: Which kind of forest is better for the climate?).
Al Goertzl, president of Seneca Creek (a shadowy corporation with a benign name that has no website and pumps out reports justifying the exploitation of forests) who is featured in MFA’s Faces of Forestry, wouldn’t know the difference, he identifies as a forest economist. In another publication marketing North American Forests he is credited with the statements: “There exists a low risk that U.S. hardwoods are produced from controversial sources as defined in the Chain of Custody standard of the Program for the Endorsement of Forest Certification (PEFC).” and “The U.S. hardwood-producing region can be considered low risk for illegal and non-sustainable hardwood sourcing as a result of public and private regulatory and non-regulatory programs.” The report then closes with this shocker: “SUSTAINABILITY MEANS USING NORTH AMERICAN HARDWOODS.”
Why are forest-pimps conducting the risk assessment upon which future decisions critical to the long-term survival of our native ecosystem will be based? What is really going on here?
A noteworthy find from Forest2Market helps to clarify things:
“Europe’s largest single source of renewable energy is sustainable biomass, which is a cornerstone of the EU’s low-carbon energy transition […] For the last decade, forest resources in the US South have helped to meet these goals—as they will in the future. This heavily forested region exported over <7 million metric tons of sustainable wood pellets in 2021 – primarily to the EU and UK – and is on pace to exceed that number in 2022 (emphasis mine) due to the ongoing war in Ukraine, which has pinched trade flows of industrial wood pellets from Russia, Belarus and Ukraine.”
Sustainability means using North American hardwoods.
If it has not yet become clear, the stakeholder consultation for the forest sustainability risk assessment document which inspired this piece was but a small, local, component of an elaborate sham enabling the world to burn and otherwise consume the forests of entire continents – in comfort and with the guilt-neutralizing reassurance that: carbon is captured, rivers are purified, forests are healthy and expanding, biodiversity is thriving and protected, and “the rights of Indigenous and Traditional Peoples are upheld” as a result of our consumption. (FSC-NRA-USA, p71) That is the first phase of the plan – manufacturing / feigning consent. Next the regulatory hurdles must be eliminated or circumvented. Cue the Landscape Management Plan (LMP).
“Taken together, the actions taken by AFF [American Forest Foundation] over the implementation period have effectively set the stage for the implementation of a future DBC project to promote and expand SDE+1 qualifying certification systems for family landowners in the Southeast US and North America, generally.”
“As outlined in our proposal, research by AFF and others has demonstrated that the chief barrier for most landowners to participating in forest certification is the requirement to have a forest management plan. To address this significant challenge, AFF has developed an innovative tool, the Landscape Management Plan (LMP). An LMP is a document produced through a multi-stakeholder process that identifies, based on an analysis of geospatial data and existing regional conservation plans, forest conservation priorities at a landscape scale and management actions that can be applied at a parcel scale. This approach also utilizes publicly available datasets on a range of forest resources, including forest types, soils, threatened and endangered species, cultural resources and others, as well as social data regarding landowner motivations and practices. As a document, it meets all of the requirements for ATFS certification and is fully supported by PEFC and could be used in support of other programs such as other certification systems, alongside ATFS. Once an LMP has been developed for a region, and once foresters are trained in its use, the LMP allows landowners to use the landscape plan and derive a customized set of conservation practices to implement on their properties. This eliminates the need for a forester to write a complete individualized plan, saving the forester time and the landowner money. The forester is able to devote the time he or she would have spent writing the plan interacting with the landowner and making specific management recommendations, and / or visiting additional landowners.
With DBC support, AFF sought to leverage two existing LMPs in Alabama and Florida and successfully expanded certification in those states. In addition, AFF combined DBC funds with pre-existing commitments to contract with forestry consultants to design new LMPs in Arkansas and Louisiana. DBC grant funds were used to cover LMP activities between July 1, 2018 and December 31, 2018 for these states, namely stakeholder engagement, two stakeholder workshops (one in each state Arkansas and Louisiana) and staffing.” (American Forest Foundation, 2, 7).
It is clear that global interests / morally bankrupt humans have been busy ignoring the advice of scientists, altering definitions, removing barriers to standardization / certification, and manufacturing consent; thus enabling the widespread burning of wood / biomass (read: earth’s remaining forests) to be recognized as renewable, clean, green-energy. Imagine: mining forests as the solution to deforestation, biodiversity loss, pollution, climate change, and economic stagnation. Meanwhile, mountains are scalped, rivers are poisoned, forests are gutted, biological diversity is annihilated, and the future of all life on earth is sold under the guise of sustainability.
Sustainability means USING North American hardwoods!
The perpetual mining of forests is merely one “natural climate solution” promising diminishing returns for Life on earth. While the rush is on to secure the necessary public consent (but not of the free, prior, and informed variety) to convert the forests of the world into clean energy (sawdust pellets) and novel materials, halfway around the planet and 5 kilometers below the surface of the Pacific another “nature based solution” that will utterly devastate marine ecosystems and further endanger life on earth – deep sea mining (DSM) – is employing the same strategy. Like the numerous other institutions that are formally entrusted with the protection of forests, water, air, biodiversity, and human rights, deep sea mining is overseen by an institution which has contradictory directives – to protect and to exploit. The International Seabed Authority (ISA) has already issued 17 exploration contracts and will begin issuing 30-year exploitation contracts across the 1.7 million square mile Clarion-Clipperton zone by 2024 – despite widespread calls for a ban / moratorium and fears of apocalyptic planetary repercussions. After decades of environmental protection measures enacted by thousands of agencies and institutions throwing countless billions at the “problems,” every indicator of planetary health that I am aware of has declined. It follows, then, that these institutions are incapable of exercising caution, acting ethically, protecting ecosystems, biodiversity or indigenous peoples, holding thieves, murderers and polluters accountable, or even respecting their own regulatory processes. Haeckel sums up industry regulation nicely in a recent nature article regarding the nascent DSM industry:
“…Amid this dearth of data, the ISA is pushing to finish its regulations next year. Its council met this month in Kingston, Jamaica, to work through a draft of the mining code, which covers all aspects — environmental, administrative and financial — of how the industry will operate. The ISA says that it is listening to scientists and incorporating their advice as it develops the regulations. “This is the most preparation that we’ve ever done for any industrial activity,” says Michael Lodge, the ISA’s secretary-general, who sees the mining code as giving general guidance, with room to develop more progressive standards over time.
And many scientists agree. “This is much better than we have acted in the past on oil and gas production, deforestation or disposal of nuclear waste,” says Matthias Haeckel, a biogeochemist at the GEOMAR Helmholtz Centre for Ocean Research Kiel in Germany.” (Seabed Mining Is Coming — Bringing Mineral Riches and Fears of Epic Extinctions).
Of course, this “New Deal for Nature” requires “decarbonization” while producing billions of new electric cars, solar panels, wind mills, and hydroelectric dams. The metals for all the new batteries and techno-solutions have to come from somewhere, right? According to Global Sea Mineral Resources:
“Sustainable development, the growth of urban infrastructure and clean energy transition are combining to put enormous pressure on metal supplies.
Over the next 30 years the global population is set to expand by two billion people. That’s double the current populations of North, Central and South America combined. By 2050, 66 percent of us will live in cities. To support this swelling urban population, a city the size of Dubai will need to be built every month until the end of the century. This is a staggering statistic. At the same time, there is the urgent need to decarbonise the planet’s energy and transport systems. To achieve this, the world needs millions more wind turbines, solar panels and electric vehicle batteries.
Urban infrastructure and clean energy technologies are extremely metal intensive and extracting metal from our planet comes at a cost. Often rainforests have to be cleared, mountains flattened, communities displaced and huge amounts of waste – much of it toxic – generated.
That is why we are looking at the deep sea as a potential alternative source of metals.”
Did you notice how there is scarcely room to imagine other possibilities (such as reducing our material and energy consumption, reorganizing our societies within the context of our ecosystems, voluntarily decreasing our reproductive rate, and sharing resources) within that narrative?
Do you still wonder why the processes of approving seabed mining in international waters and certifying an entire continent’s forests industry to be sustainable seem so similar? They are elements of the same scheme: a strategy to accumulate record profits through the valuation and exploitation of nature – aided and abetted by the non-profit industrial complex.
“The non-profit industrial complex (or the NPIC) is a system of relationships between: the State (or local and federal governments), the owning classes, foundations, and non-profit/NGO social service & social justice organizations that results in the surveillance, control, derailment, and everyday management of political movements.
The state uses non-profits to: monitor and control social justice movements; divert public monies into private hands through foundations; manage and control dissent in order to make the world safe for capitalism; redirect activist energies into career-based modes of organizing instead of mass-based organizing capable of actually transforming society; allow corporations to mask their exploitative and colonial work practices through “philanthropic” work; and encourage social movements to model themselves after capitalist structures rather than to challenge them.” (Beyond the Non-Profit Industrial Complex | INCITE!).
The emergence of the NPIC has profoundly influenced the trajectory of global capitalism largely by inventing new conservation and the youth climate movement –
The “movement” that evades all systemic drivers of climate change and ecological devastation (militarism, capitalism, imperialism, colonialism, patriarchy, etc.). […] The very same NGOs which set the Natural Capital agenda and protocols (via the Natural Capital Coalition, which has absorbed TEEB2) – with the Nature Conservancy and We Mean Business at the helm, are also the architects of the term “natural climate solutions”. (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI]).
In the words of artist Hiroyuki Hamada:
“What’s infuriating about manipulations by the Non Profit Industrial Complex is that they harvest the goodwill of the people, especially young people. They target those who were not given the skills and knowledge to truly think for themselves by institutions which are designed to serve the ruling class. Capitalism operates systematically and structurally like a cage to raise domesticated animals. Those organizations and their projects which operate under false slogans of humanity in order to prop up the hierarchy of money and violence are fast becoming some of the most crucial elements of the invisible cage of corporatism, colonialism and militarism.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: THE GREEN NEW DEAL IS THE TROJAN HORSE FOR THE FINANCIALIZATION OF NATURE [ACT V]).
We must understand that the false solutions proposed by these institutions will suck the remaining life out of this planet before you can say fourth industrial revolution.
“That is, the privatization, commodification, and objectification of nature, global in scale. That is, emerging markets and land acquisitions. That is, “payments for ecosystem services”. That is the financialization of nature, the corporate coup d’état of the commons that has finally come to wait on our doorstep.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI].
An important point must never get lost amongst the swirling jargon, human-supremacy and unbridled greed: If we do not drastically reduce our material and energy consumption – rapidly – then We (that is, all living beings on the planet including humans) have no future.
In summary, decades of social engineering have set the stage for the blitzkrieg underway against our life-giving and sustaining mother planet in the name of sustainability industrial civilization. The success of the present assault requires the systematic division, distraction, discouragement, detention, and demonization (reinforced by powerful disinformation) and ultimately the destruction of all those who would resist. Remember also: capital, religion, race, gender, class, ideology, occupation, private property, and so forth, these are weapons of oppression wielded against us by the dominant patriarchal, colonizing, ecocidal, empire. That is not who We are. Our causes, our struggles, and our futures are one. Unless we refuse to play by their rules and coordinate our efforts, We will soon lose all that can be lost.
Learn more about deep sea mining (here); sign the Blue Planet Society petition (here) and the Pacific Blue Line statement (here). Tell the forest products industry that they do not have our consent and that you and hundreds of scientists see through their lies (here); divest from all extractive industry, and invest in its resistance instead (here). Inform yourself, talk to your loved-ones and community members and ask yourselves: what can we do to stop the destruction?
All flourishing is mutual. The inverse is also true.
“…future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts […] this dire situation places an extraordinary responsibility on scientists to speak out candidly and accurately when engaging with government, business, and the public.” – Top Scientists: We Face “A Ghastly Future”
—Austin is an ecocentric Appalachian ethnobotanist, gardener, forager, and seed saver. He acknowledges kinship with and responsibility to protect all life, land, water, and future generations—
Editor’s note: In order to fill the void of fossil fuel supplies caused by the Russia-Ukraine War, countries are opening their land for coal extraction. We recently covered the resistance in Lützerath, Germany. A similar story seems to be unraveling in Australia. The following piece, originally published in Public Eye, follows the tragic Aboriginal land grabbing by corporations spanning two continents. Despite local resistance and vigil for over 400 days, the mines have not yet been stopped.
With the war in Ukraine forcing Europe to seek alternatives to Russian fossil fuels, Australia is opening dozens of coal mines – and sacrificing its natural and cultural heritage in the process. Local authorities are invoking the consequences of the European war to get projects approved, despite the fact that behind the scenes it is the interests of Glencore and Adani – both based in Switzerland – that are ultimately at play.
In remote areas of Queensland, Aboriginal people and environmentalists are organising resistance to the shovel-and-dynamite lobby, but are coming under increasing pressure from mining groups.
Ochre earth gets everywhere, as gritty as those who walk on it, omnipresent in the semi-desert landscape. A pale-yellow column of smoke – up to 50 metres high – stands out against the horizon. With no high ground to cause an echo, the blast from the deep scar of the Carmichael mine rings out with a sharp bang. The mine is located in the geological basin of Galilee, in the heart of Queensland in north-eastern Australia.
Coedie MacAvoy has witnessed this scene often. Born and raised in the region, the son of an Elder of the Wangan and Jagalingou people (a guardian of wisdom), the 30-year-old introduces himself with pride. He relates the number of days he has spent occupying the small plot of land situated just in front of the Adani Group’s concession, which the company wants to transform into one of the largest coal mines in the world. On this October afternoon, the count is at 406 days – the same number of days as the camp of the Waddananggu (meaning “discussion” in the Wirdi language) has existed.
This vigil was not enough to prevent the start of production last December, but it’s a big thorn in the side of the ambitious multinational. The company is controlled by the Indian billionaire Gautam Adani, who became the third richest man in the world (net worth USD 142.4 billion) thanks to booming coal prices (see below). In April 2020, he set up a commercial branch in Geneva with the aim of offloading its coal, and registered with a local fiduciary. According to Public Eye’s sources, Adani benefitted from the support of Credit Suisse, which enabled it to raise USD 27 million in bonds in 2020. After Coal India, Adani has the largest number of planned new coal mines (60) according to the specialist platform Global Coal Mine Tracker. Glencore occupies sixth position in this ranking with 37 planned.
Gautam Adani controls one third of India’s coal imports. As reported by The New Yorker in November 2022, the billionaire is well known in his own country too – for bulldozing villages and forests to dig gigantic coal mines.
In Waddananggu, the ceremonial flames of those known here as “traditional owners” have been burning since 26 August 2021. They are accompanied by various people who come and go; young climate and pro-Aboriginal activists, sometimes together with their children – around 15 people in total. Those who emerge from the tents and barricades to observe the thick column of smoke that is dispersing into the distance are told: “Don’t breathe that shit in!”.
The Austral protestors, the war and the billionaire
With sunburned shoulders, a feather in her felt hat covering her blond hair, Sunny films the cloud of dust moving away to the north-west, towards the surrounding crops and scattered cattle. Sunny denounces the destruction of Aboriginal artefacts that are as old as the hills, and is documenting all the blasts from this mine which – after around 15 years of legal wrangling – is expanding at top speed.
After two years of pandemic, coal mines are producing at full throttle to capitalise on historically high prices. Following the invasion of Ukraine on 24th February last year, Australian coal (the most suitable substitute for Russian coal in terms of quality) is selling at three times the average price of the past decade. Countries highly dependent on Russian fossil fuels, like Poland, have been begging Australia to increase its exports of thermal coal. In Queensland, the authorities even took advantage of the situation to support particularly unpopular projects, such as Adani’s.
Since the start of the war in Ukraine, 3.3 million tonnes of Australian coal have been exported to Europe, according to data provided to Public Eye by the specialist agency Argus Media. Close to half of these exports (1.4 million tonnes) was dispatched on 11 bulk carriers from the Abbot Point terminal, which opens onto the Coral Sea in the north-east of the country, and is also controlled by Adani.
Sunny is indignant: “They shouldn’t detonate when the wind is like this”, she says. “They shouldn’t do it at all – but even less so today!”
For Adani, the objective is to reach 10 million tonnes’ production until the end of 2022. If the group seems to be in a tearing hurry, it’s because its project was initially aiming to produce 60 million tonnes per year, transported 300 kilometres via a dual railway line to Abbot Point. This port is only a few dozen kilometres from the Great Barrier Reef: designated a UNESCO World Heritage Site since 1981, it is considered to be “endangered”, according to a report by UN experts published at the end of November 2022. From here, coal is loaded onto bulk carriers to be burned – primarily in Indian, Chinese and Korean power-plants – nearly 10,000 kilometres from there.
For Grant Howard, a former miner from the region of Mackay who spent 30 years working in the industry, the mine is an environmental and logistical aberration: “Carmichael only makes commercial sense because Adani owns all the infrastructure and makes the Indian population pay too much for energy”.
Grant became an environmentalist and withdrew to the “bush” to be closer to nature. He denounces this “anachronistic” project that is threatening to act as a Trojan Horse for other mega mining projects in the Galilee Basin, which had not been exploited until Gautam Adani’s teams arrived.
“People who continue to extract thermal coal don’t have a moral compass”, he laments.
Australia has the third-largest coal reserves in the world, enough to continue production for four centuries.
When contacted, Credit Suisse claims to be fulfilling its responsibilities in relation to climate change. “We recognise that financial flows should also be aligned with the objectives set by the Paris Agreement”, its media service states, providing assurances that, in 2021, the bank reduced its financial exposure to coal by 39 percent.
On the other hand, the spokesperson did not specify whether a client like Adani, which makes most of its revenues from coal and is planning to open new thermal coal mines, would be excluded from financing in the future. “The position of Credit Suisse in terms of sustainability is based on supporting our clients through the transition towards low-carbon business models that are resilient to climate change”, they explain.
The country’s bloody history
For Coedie MacAvoy, this is very much a personal affair. In support of the fight of his “old man” – his father Adrian Burragubba went bankrupt in legal proceedings against the multinational – he occupied the Carmichael site on his own in 2019 in order to “reclaim pieces of property” on his ancestral lands. In doing so he created a blockade against Adani’s construction teams. He survived two weeks of siege before the private security services completely cut off his supply lines.
The same man has led the rebellion since August 2021, but he is no longer alone. “I am contesting the basic right of the government to undertake a compulsory acquisition of a mining lease”, declares Coedie. With piercing green eyes, a rapper’s flow, and his totem tattooed on his torso, the rebel-looking, young man – who has an air of fight the power – is happy to continue the lineage of activists occupying the trees. “I’m not a greenie from inner Melbourne”, asserts the Aborigine.
The local Queensland government finally abolished native people’s land rights in 2019 in order to give them to the mining company, which has treated them like intruders ever since. However, following harsh opposition from Coedie and his father, they were vindicated by the courts, who gave them the right to occupy their land “to enjoy, maintain, control, protect and develop their identity and cultural heritage” provided that they don’t interfere with mining activity.
It’s a loophole in the law linked to this region’s bloody history, and to the conditions under which the land was acquired from the Aborigines. Coedie MacAvoy explains: “You know, the whites arrived in Clermont in 1860 at the time of my great-grand father. They basically shot all fighting-age males.” Aboriginal people were only included in the Australian population census in 1967. The Australian (federal) Constitution still doesn’t afford them specific rights. “We learned to wield the sword and use it to the best of our abilities. We opened Pandora’s Box”, Coedie MacAvoy maintains proudly. He kept the Irish name “borrowed” by his grandfather. Very much at ease like a tribal leader, he teaches the youngest generation Wirdi and dreams of creating an Esperanto of Aboriginal dialects, because “everything I say or do is recognised as a cultural act”. This enrages the Adani Group, which is determined to hold on to its mining concession, and frequently calls the police, though based nearly 180 kilometres away.
Public Eye witnessed how aggressive the multinational can be towards people who take an interest in its activities. During our investigation in the field, a private security services’ SUV followed us along the public road that leads to the mine, and filmed us getting out of the vehicle in front of the Waddananggu camp. Several hours later, a letter arrived by mail at Public Eye’s headquarters with an order to leave the area – “leave immediately and do not return” – and banning us from broadcasting the images filmed on site. The letter concluded by citing that a complaint had been filed with the local police and leaving no doubt as to the threat of legal proceedings.
Public Eye sent a detailed list of questions to Adani. The company did not wish to divulge any plans for its branch in Geneva or its ambitions for the development of the Carmichael mine, nor did it wish to discuss its attitude towards its critics. On the other hand, the multinational “completely” rejected our questions implying that its activities or businesses have acted in an irresponsible manner or contrary to applicable laws and regulations. “It is disappointing that Public Eye is using its privileged position as an organisation based in an extremely wealthy and developed country to seek to deprive the poorest people in the world from accessing the same reliable and affordable energy that advanced economies have been benefitting from for decades” concludes their response, sent by a spokesperson from the Australian branch of the company.
Yet, the data available to Public Eye shows that a substantial part of Adani’s coal production has been redirected towards ports in the Netherlands, Germany, Sweden and the UK. Thus, not really the “poorest people in the world”.
The fight led by the Coedie family against the multinational may seem unbalanced. Both the federal and Queensland governments have rolled out the red carpet for mining companies, who given the historically high prices of coal must be bringing in AUD 120 billion (CHF 76 billion) in export revenues for 400 million tonnes of thermal coal (destined for electricity production) and metallurgical coal (for industrial use).
The Zug-based multinational Glencore is the largest mining company in the country with 15 mines (representing two-thirds of its production). With its Australian, Chinese and Japanese competitors, and the aforementioned Adani, it forms a powerful network of influence that has its own friends in the media and political circles. In Queensland, the coal lobby claims to contribute AUD 58.8 billion (over CHF 37 billion) to the local economy, along with 292,000 jobs, of which 35,000 are direct.
In June 2015, the former conservative Australian prime minister Tony Abbott described the Adani project as a “poverty-busting miracle that would put Australia on the path to becoming an energy superpower”. The Indian group obtained a tax break and an opaque years-long moratorium on its royalties. Under pressure, the authorities finally refrained from awarding a loan to the multinational to enable it to develop its railway line. In 2019, areport by the Institute of Energy Economics and Financial Analysis – a think tank examining questions linked to energy markets and policies – estimated the value of these “gifts” at over CHF 2.7 billion, a sum large enough to actually make the project viable.
In 2017, the journalist and tour operator Lindsay Simpson went to the homeland of Gautam Adani in the Indian state of Gujarat with a group of Australian activists. Their mission was to disrupt the company’s General Assembly and to intercept the Prime Minister of Queensland, Annastacia Palaszczuk, who was there on an official visit. Simpson told her:
“You will go to the grave with the death of the Great Barrier Reef on your hands.”
The first meeting between Lindsay Simpson and the Adani Group dates back to 2013. Having acquired the Abbot Point terminal two years earlier, the Indian company wanted to increase its capacity through spectacular works undertaken directly in the Coral Sea. To do this, it sought to persuade the tourism sector to back a plan to dump three million cubic metres of dredged sediments directly in the sea. At the time, the former crime journalist at the Sydney Morning Herald had already switched to offering sailing cruises and refused to approve a related document, produced by Adani and endorsed by the Central Tourism Association, as she held the document to be made “against compensation”.
Today, Lindsay Simpson describes herself as an author of fiction and of 11 detective novels based on real crimes, “including that of Adani”:Adani, Following Its Dirty Footsteps (2018). In the book, she relates the kowtowing of local politicians to the Australian mining industry. Drawing a parallel between the colonialisation of Australia and its history of mining, she attacks the ongoing and hypocritical “tributes” paid to these “male working-class heroes in hard hats”.
Queensland’s first coal deposits were discovered in 1825, to the west of Brisbane, at a time when the region served as a penal colony for the British Crown. The large-scale exploitation of sedimentary rock that resulted, when the region became a free territory two decades later, fuelled the steamboats despatching the first colonisers.
In the “countries”, those rural areas located in the interior of Australia, the population continues to depend on these jobs, which constitute an almost exclusive source of income, along with agriculture. In the villages of Collinsville, Clermont or Emerald – where several of Glencore’s mines are located – the obstructionism of environmentalists and of defenders of Aboriginal rights is more readily criticised than the impact of extractivism. The arrival of journalists is rarely viewed positively and few agree to speak with a media outlet “whose agenda they don’t share”.
Making a living for the kids
Luke Holmes is an exception. However, bumping into him while he was watching his herd on his quadbike, he insists on the need to create jobs: “The kids need to be able to continue to work. You won’t become a doctor here.” He spits out his chewing tobacco; his two dogs panting in the background. Luke himself spent some 15 years working for a mining company, which enabled him to put aside the funds needed to purchase enough land to live off. Entry-level salaries are easily as much as AUD 45 an hour (CHF 29), nearly double that for highly qualified workers. Food and accommodation are also provided. Even though he remains grateful to Big Coal, the farmer admits that “regulation is far more flexible for coal mines than for farmers.”
It’s indeed the Coal King who reigns in this region, barely tolerating cohabitation. According to official figures, in Australia there are currently 68 projects in the pipeline to expand or open new mines, half of which are in Queensland. Faced with the rise of coal mining, some farming families have become resigned to experiencing their second expropriation with stifled sobs. To compensate, the mining companies negotiate case-by-case compensation arrangement that are accompanied by sensational announcements highlighting the benefits for local communities and the number of jobs created. Adani had promised 1,500 jobs during the construction phase and 6,750 indirect jobs. These figures have since been revised significantly downwards.
Associate Professor in environmental engineering, Matthew Currell is concerned about the impact of the coal mines over the water resources in these semi-arid regions: “The government of Queensland awarded Adani a license to pump as much subterranean water as its wants”. Impact studies were not properly conducted, denounces the author of the column: “Australia listened to the science on coronavirus. Imagine if we did the same for coal mining”. For this researcher at the Royal Melbourne Institute of Technology (RMIT), there is a clear risk of contamination or drying out of the ecosystem of water sources of Doongmabulla, which is home to communities of rare vegetation that are sacred for the Aborigines. This danger has been ignored in the face of economic and electoral interests.
The dealer and his metaphors
There is a more worrying problem at the global level – that of fossil-fuel emissions. For a long time, the debate was focused on carbon dioxide (CO2) generated by the combustion of coal. A criticism to which lobbyists have often responded by shifting the problem to the countries where the coal is consumed.
“It’s the defence of the dealer – I’m simply selling heroine, I’m not responsible for the consumers”, maintains Peter MacCallum.
In late September, the local government also announced in a fanfare that it wanted to phase out thermal coal from domestic energy consumption by 2035. No mention was made of exporting it, however. An announcement that moved Peter MacCallum to comment ironically: “This will bring us in line with Switzerland – our hands will be clean!”
Logically, environmental opposition focuses increasingly on the problem of methane, a powerful greenhouse gas that is released at the point of extraction of fossil fuels. Eighty-two times more powerful than CO2, for a century it has been responsible for the increase of 0.5 degrees in global temperatures, according to one of the IPCC’s latest reports. In Australia – the industrialised country most vulnerable to climate disasters, as evidenced by the rise in sea levels or forest fires – the heart of environmental concern is shifting from burning coal to its extraction and processing. In this scenario, the “dealer-as-producer-country” metaphor evoked above ceases to apply.
New satellite imaging from NASA enabled the research agency Ember to produce a report in June 2022 analysing the methane leaks from all the coal mines in Australia. This was made possible by images produced by a satellite belonging to the US space agency Nasa. They found that these mines produce nearly double the amount of pollution caused by motorised traffic. This situation is set to worsen with the mining projects in the Galilee Basin, such as that of Adani, which have a life of several decades.
Among the most polluting open-cast mines is Hail Creek: in 2018, Glencore bought a majority shareholding and its approximately 7 million tonnes of production. Satellite images show that the mine leaks over 10 times the quantity of methane declared by Glencore to the regulatory authorities. Contacted several weeks in advance, the Zug-based group refused to let us visit the mine, citing “annual budget reviews” as the reason. Nonetheless, at the site entrance from the public road that leads solely to the mine and its checkpoint there is a sign that cites openness and responsibility as among Glencore’s values. When questioned, the company sent us an information sheet on the question of methane emissions. It describes the phenomenon as being linked to open-cast mines, vaunts their efforts to reduce leaks (by burning the gas or capturing it to convert it into electricity) and raises doubts as to the use of satellite imagery “of a discontinuous nature” when compared against their annual emissions declarations.
In Queensland, it’s nevertheless becoming hard to ignore climate change. The Great Barrier Reef, which is the region’s pride and joy and extends over 2000 kilometres, is being ravaged by increasingly violent cyclones and an acceleration of the phenomenon of coral-bleaching. According to a government report, in May 2022 a prolonged heatwave affected 91 percent of the reef. This was the fourth heatwave since 2016. The tourism industry is usually tight lipped on the subject, to avoid discouraging budding divers and sailors. However, tongues are starting to wag.
Born in California, Tony Fontes arrived on the shores of Airlie Beach in 1979 “to live his dream of diving on the reef”. He has never left. However, the Great Barrier Reef has suffered so much that today the experience is not the same as it used to be. “It’s an omerta. Instead of uniting to counter the interests of mining companies that harm tourism, operators prefer to deny the consequences of climate change out of fear that the tourists won’t come back anymore”, he denounces. For her part, Lindsay Simpson has observed the arrival of a new phenomenon that she calls disaster tourism; namely, visitors rushing to see the Great Barrier Reef before it’s too late.
Yet the coal industry still has a big future. In April 2020, between the areas of Capella and Emerald, Glencore submitted permit applications for the construction of what could become the largest mine in Australia – six coal shafts producing 20 million tonnes a year. Codename: Valeria Project. Start of work in 2024, with a duration of 30 months – with the accompanying rail and electricity infrastructure. The contract is valid for 37 years, or until well after 2050, the date at which the Zug-based group committed to becoming “net zero” in terms of its greenhouse-gas emissions.
In February 2019, under pressure from its investors, the multinational – then managed by Ivan Glasenberg – committed to limiting its coal production to 150 million tonnes per year. In 2021, a year still impacted by the pandemic, it produced 103.3 million tonnes. Since then, Glencore has not hesitated to acquire its competitors’ shares in the Colombian Cerrejón mine, which will add 14 million tonnes to its own production.
Within the approximately 10,000 hectares that Valeria will occupy in the area, Glencore has already largely marked out its territory. Nine families have already been evicted and the site, on which there are two state forests, has been almost entirely fenced off. The only remaining inhabitant is a helicopter pilot living in a small house, who is waiting for his lease to expire in January 2023.
In the newsagent in Capella, which also serves as an information centre, the shop assistant hands visitors a brochure produced by Glencore, dated May 2022. It summarises the timetable of operations. “It has been going for many years. It does not come as a surprise”, she relates with an air of resignation. “We have many mines around. We know what this is about.”
One farmer, who did not wish to be named, is not pleased to be sitting “in the dust of Glencore”. In Australia, mines are emptying the countryside. Largely because the group does not have a terrific record in terms of relations with its neighbours, according to the farmer. His property shares a border of many kilometres with the future Valeria mine. Even though he has no desire to leave “this land that gave us so much and is part of us”, the inconvenience resulting from the extraction of coal will force him to.”
“People in Switzerland should realise just how invasive the mining industry is”, he says gravely.
On Aboriginal land
Scott Franks is in total agreement with this. When he opposed Glencore’s expansion project at its Glendell mine, located on the lands of his Wonnarua ancestors, the Aborigine found himself named and targeted (along with another activist) in a full page published in a local media outlet. It presented him as “seeking to stop the project” and any industrial activity over a surface area of 156km2 in the Hunter Valley in New South Wales, putting 3000 jobs at stake. “The strategy is to turn the mining community against Aboriginal people – the ‘black folk’. We supported all the mines up to now, but we only have 3 percent of our land left”, says Scott bitterly.
The Glendell expansion project would impact the historic site of a massacre at an Aboriginal camp (36 deaths) perpetrated in 1826 by the Mounted Police. In its announcement, Glencore – who wanted to relocate a farm – asserts that in reality the massacre took place 20 kilometres away from the site in question, and contests the land rights of the two opponents, as well as their legitimacy in representing the Wonnarua people. In late October, the Independent Planning Commission (IPC) refused to grant Glencore a permit to expand its Glendell mine. When contacted, the mining company said that it was considering appealing against the decision given that “the 1826 massacre occurred on properties outside of the Ravensworth estate” and “the current homestead was built after the 1826 massacre”. In its response, the multinational also cited its programmes to rehabilitate mine sites and its support for young Aborigines. “We recognise the unique relationship of Indigenous peoples with the environment”, states Glencore. “We engage in good faith negotiation, seeking relationships based on respect, meaningful engagement, trust and mutual benefit.” Scott Franks’ critical response is:
“Glencore only deals with the communities it can buy off”.
In fact, Glencore appears to be increasingly concerned about its image, following the wave of court proceedings brought against it in recent years in the United States, the United Kingdom, Brazil and Switzerland. In Switzerland, as in Australia, the coal giant seeks to position itself as a major actor in energy transition, highlighting its role in mining copper and cobalt, which are essential for the production of electric batteries. In Australia, its campaign entitled Advancing Everyday Life earned it a complaint for “misleading or deceptive conduct” from the consumer protection body and investors. The Swiss Coalition for responsible multinationals, of which Public Eye is a member, also attacked Glencore for “greenwashing” due to its campaign of posters in public transport and train stations in Switzerland. However, this will not easily undermine the multinational, which asserts that the three accusations were rejected. Nor will it prevent Glencore from opening new mines, just as its competitor Adani is doing.
Humour and a torch
However, at Waddananggu, Coedie MacAvoy doubtlessly has skin as thick as his father’s. He also has humour as gritty as the earth when it gets into the engines of 4x4s. At the camp entrance, he has placed numerous signs warning against non-authorised entry, at the risk of standing trial before tribal justice: “Have you seen my sign? It looks just like any other sign, and in a world full of signs nobody can tell the difference any more”. Last year, he organized his own “Carmichael Tour”, the longest leg of a ride that brought together over a hundred cyclists within the perimeter of Adani’s concession. “We have the moral ground: we are living, so we are winning.” assures the thirty-year-old.
Coedie MacAvoy was living in the regional capital, Brisbane, when the mining project was launched. He openly admits: “I don’t think that my family would have come back to this region, the place that my grandfather left at gunpoint, if it had not been for Adani”. Does Coedie, who grew up listening to his father’s words, not want to rebel against his familial destiny to do something else? Does he not feel that he has inherited a never-ending conflict? “I don’t think that my father’s generation could have been the deciding factor. They still harbour too much trauma and anger.”
On the horizon, the sun is setting over Carmichael. The cloud of dust has dissipated, and the mine is now shrouded in silence. Coedie MacAvoy takes advantage of these peaceful moments to plant a palm tree that he hopes will bear fruit in a few years’ time.
Gautam Adani – a fortune on steroids
Billionaires often evoke their modest beginnings. The son of a textile trader from Gujarat (in western India), one of eight siblings, Gautam Adaniis no exception to the rule. After humble beginnings as a trader, the Adani Group, founded in 1988, swiftly diversified into port and airport infrastructure, power plants, coal mines, real estate and – more recently – media.
The rapid rise of the Adani empire was achieved thanks to a perfusion of finance and the largesse of numerous international banks. The most heavily indebted group in India has some USD 8 billion in bonds denominated in other currencies in circulation, according to Bloomberg data. The conglomerate is divided into a network of multiple companies, of which seven are publicly listed.
The energy market crisis that followed the war in Ukraine was a boon for this auto-proclaimed “self-made man”. Backed by high coal and gas prices, both his companies and personal fortune made him the world’s third richest man. In May 2022, the Swiss cement company Holcim sold him its assets in India for USD 10.5 billion.
However, in India, the close relations between Gautam Adani and Prime Minister Narendra Modi have been criticized. Modi also comes from Gujarat, and was Chief Minister for the state when the businessman benefitted from new laws setting up free trade zones (which benefit from tax benefits to attract investors) where he was planning to set up some of his infrastructure. When campaigning to become Prime Minister in 2014, Narendra Modi had the use of a plane made available by the Adani Group to take him home every evening.
Gautam Adani has little appreciation for the interest in his links to the Prime Minister. This is the interpretation of his offensive in the Indian media landscape last August to take control of NDTV, one of the channels that remains critical of the Indian government. He is nevertheless well known for not appreciating questions. “Adani has a long history of intimidation of journalists and activists that he won’t hesitate to bring charges against”, states Stephen Lang, an investigative journalist for the Australian public channel ABC. In Gujarat in 2017, the local police forced his team of reporters to leave the region. His journalists were investigating the group’s tax evasion activities and attempting to speak to fishermen displaced by one of Adani’s port terminals.
Editor’s Note: Due to their early adoption of renewables, Germany has been hailed as an example by mainstream environmentalists. The myth that Germany is cutting back on fossil fuel has already been debunked in Bright Green Lies. With their main supplier of fossil fuel going to war with Ukraine, Germany is facing a crisis. They are vying for alternate sources, which they have found under their own soil in Lützerath. They are trying to evacuate a hundred villages to get coal under their ground. In a brave attempt to defend their land, the people are putting up a fight against the German state.
Today’s post consists of three separate pieces. The first is a Common Dreams piece covering police brutality against the local communities. The second is a firsthand account of one of those many protestors who joined the local villagers in fighting the German state. This account explores the need for training and militant resistance to industrial civilization. The post finally culminates in an excerpt from Derrick Jensen’s Endgame.
Disclaimer: The opinions expressed are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service or its staff.
Police Evict Last Anti-Coal Protesters From German Village Slated for Destruction
“The most affected people are clear, the science is clear, we need to keep the carbon in the ground,” said Greta Thunberg at the protest.
The way was cleared for the complete demolition of the German village of Lützerath and the expansion of a coal mine on Monday after the last two anti-coal campaigners taking part in a dayslong standoff with authorities left the protest site.
The two activists—identified in media reports by their nicknames, “Pinky” and “Brain”—spent several days in a tunnel they’d dug themselves as thousands of people rallied in the rain over the weekend and hundreds occupied the village, which has been depopulated over the last decade following a constitutional court ruling in favor of expanding a nearby coal mine owned by energy firm RWE.
As Pinky and Brain left the 13-foot deep tunnel, which police in recent days have warned could collapse on them contrary to assessments by experts, other campaigners chainedthemselves to a digger and suspended themselves from a bridge to block access to Lützerath, but those demonstrations were also halted after several hours.
Protesters and their supporters have condemned the actions of law enforcement authorities in the past week as police have violently removed people from the site, including an encampment where about 100 campaigners have lived for more than two years to protest the expansion of RWE’s Garzweiler coal mine.
The vast majority of protesters were peaceful during the occupation. German Interior Minister Nancy Fraeser said Monday that claims of police violence would be investigated while also threatening demonstrators with prosecution if they were found to have attacked officers.
“If the allegations are confirmed then there must be consequences,” said Fraeser.
Fridays for Future leader Greta Thunberg joined the demonstrators last week, condemning the government deal with RWE that allowed the destruction of Lützerath as “shameful” before she was also forcibly removed from the site on Sunday.
“Germany is really embarrassing itself right now,” Thunberg said Saturday of the plan to move forward with the demolition of the village, as thousands of people joined the demonstration. “I think it’s absolutely absurd that this is happening the year 2023. The most affected people are clear, the science is clear, we need to keep the carbon in the ground.”
“When governments and corporations are acting like this, are actively destroying the environment, putting countless of people at risk, the people step up,” she added.
"Germany is really embarrassing itself right now."@GretaThunberg has joined climate activists in Germany who are resisting the demolition of the Luetzerath village for a coal mine expansion. pic.twitter.com/yEmjWtycVP
Campaigners have warned that the expansion of the Garzweiler coal mine will make it impossible for Germany to meet its obligation to reduce carbon emissions and have condemned the government, including the Green Party, for its agreement with RWE. Under the deal, the deadline for coal extraction in Germany was set at 2030.
RWE’s mine currently produces 25 million tonnes of lignite, also known as brown coal, per year.
Extinction Rebellion demonstrators in the Netherlands said last week that the protest in the village “is not so much about preserving Lützerath itself.”
“It symbolizes resistance to everything that has to make way for fossil energy while humanity is already on the edge of the abyss due to CO2 emissions,” said the group.
“The people in power will not disappear voluntarily; giving flowers to the cops just isn’t going to work. This thinking is fostered by the establishment; they like nothing better than love and nonviolence. The only way I like to see cops given flowers is in a flower pot from a high window.” — William S. Burroughs
By Agent Eagle
I
Thousands of people storming a village occupied by police. It was not the revolution, but it was close.
A demonstration had been announced for January 14, a Saturday, in Keyenberg, which is next to Lützerath, Germany. Underneath the villages and their fertile loess soil lies lignite. The German government, the world’s number one lignite miner with 140 million tons extracted a year, dispossessed the residents of approximately 100 villages around the strip mine Garzweiler 2 utilizing laws from Nazi Germany. The police occupy and defend the area that is now in the possession of the energy firm RWE from the people.
Despite attempts at forced evacuation, a couple of activists were still holding out in Lützerath, underground or in the trees. However, since the police had disbanded their community kitchen and thrown out all paramedics, their time was running out.
Therefore, on Saturday, we knew we would make a last attempt at reoccupying the village.
The weather was stormy, which was an advantage in the end because it disabled armored water cannon trucks. The mud was sticky. The rain was heavy. There were police around the entire village, police along the horizon, police as far as the eye can see. Yet thousands of people marched to Lützerath despite the police doing everything they could to prevent us from doing so by using tear gas, batons, riot shields, dogs, horses, anti-riot water cannons, a helicopter and military tactics. It was a siege that began when one of the people organizing the legal demo told us to ignore the police and go for the village.
A group of hooded activists in black marched right through the police lines, throwing smoke bombs and shooting fireworks. Of around 35,000 people, approximately 5,000-10,000 joined in, but we progressively kept losing more on the way to Lützerath. We advanced by taking land and by breaking through police lines, for example by distracting the police, so we could push through elsewhere. Then the police rearranged and it all began anew. It took 6-7 hours to even get to the village.
By then it was almost dawn. Most of the people were deciding to turn around.
The police managed to surround the entire village. They had erected two special fences around the village and the surrounding woods. They had also built a road through the strip mine, so they could bring in ordnance while they prevented all of our vehicles from getting through.
Lützerath leaves an impression. A mark on the consciousness of the people. Some are confronted with the violence of the machine for the very first time. The lifeless bodies of protestants being dragged through the mud by policemen. Running and panicked screams. A heavily armed policeman coming at you, swinging his baton, bellowing, hitting you in the face, despite you raising your arms. In such a moment you become fully conscious of the absurdity and brutality of a system that does not protect you but the interests of a company tearing the life from this very earth. You notice you do not have a weapon because somebody told you that you were prohibited from carrying one. But he does, and he is using it.
You also see the people coming together to lift a woman in a wheelchair over an earth wall. You see the crowd forming a protective circle, shouting and pulling on a policeman who is pushing a screaming woman. I felt something very special that is hard to describe. A solidarity that does not need words.
***
III
Over a hundred people were hurt, some severely. The police won, the area was evacuated and flattened in the cruelest way possible. Landmarks that were supposed to go to museums were destroyed. Still, some people are holding out to slow down the monstrous rotary excavator. If RWE manages to mine just one quarter of the amount of lignite it plans to mine, if Lützerath falls, the earth will warm more than 1.5°.
The reason we failed in the end was not hunger. Nor exhaustion. Nor lack of equipment. The reason we failed was morale. Morale was, of course, low from hours of wading through mud and static battles with the police, but people can push through hardships and overcome fear. For this, they need motivation. That could look like a leader giving them a goal and pointing them in the right direction, or knowing that reinforcement is on the way.
What we would have needed was a detailed plan, experience and more structure. A tighter, more responsive form of organization led by people with an iron will. Numbers can only do so much. If he has a weapon, and is willing to use it, and you do not have a weapon and you are not willing to take risks, then he wins. More militant activists led the push, and most of them were carried off by police fairly early on.
I believe the “activisti,” as they are called here, would have profited from training. For example, many people were too timid to effectively advance, so what would have helped is a kind of military structure with leaders and strategically positioned militant activists.
If we could do it again, I would make sure we would have brought the right equipment along and that the people who knew how to carry and use it were protected until arriving at the fence. In Germany, you are not allowed to bring “protective weapons” to demonstrations, meaning any kind of armor to protect you from police violence. I would have disregarded that. In the deciding moment of this battle, right before the fence, I would have given people shields and armor that a group would have carried up until then and I would have told them to shield the people breaking into the fence.
I would have brought smoke grenades, balloons and water guns filled with colorful paint and pepper spray and maybe even a truck with a hose mounted on top to send the police into chaos. We could have made a coordinated effort to storm into their rows and to disarm them, put bags over their heads, use the pepper spray, colors and flash grenades to blind them and tie them up.
We could have notified people of our plans without alerting police via messenger groups.
We could have driven a truck into the outer fence, maybe put wooden planks over the gap between the fences and climbed over it.
We could have used drones to scout and carrier drones to bring supplies.
We could have stormed the perimeter and disabled or even taken over the water cannon truck.
In the ensuing confusion we could have brought in material for barricades. The fences would have worked to our advantage: we would have barricaded ourselves inside and around it. At night, we would have laid down bricks and spikes to keep the police from bringing in reinforcements. We could have sabotaged the police cars that were already there — it is easy to pop their tires. Or we could have taken them, crashed them and used them for the barricades. People in the very densely populated Ruhrgebiet could have sabotaged police stations and laid fires the whole night to keep the police busy. We could have held our position until morning.
For all of this, we would have needed high amounts of coordination and structure and also morale to keep it coming. Everyone would have needed to lose their fear of state violence and to fight till the bitter end.
Agent Eagle is a German radical feminist and an environmental activist.
“Some failures to act at the right time with the right tactic (violent or nonviolent) may set movements back or move them forward. The trick is knowing when and how to act. Well, that’s the first trick. The real trick is kicking aside our fear and acting on what we already know (because, truly, we depend on those around us, and they are dying because they depend on us, too).
I asked a friend what he thought is meant by the phrase, ‘Every act of violence sets back the movement ten years.’
He responded, ‘More often than not, before I say anything radical or militant at all in any sort of public forum, I wonder who is taking in my words. And I wonder what will be the consequences if I say something that may threaten the worldview of those in power.’
He paused, then continued, ‘I think identity has a lot to do with resistance to violent acts. It’s pretty apparent to us all at a very early age that you’re absolutely forbidden by the master to use the ‘tools of the master to destroy the master’s house.’ Imagine a child who is routinely beaten with a two-by-four, who one day picks it up and fights back. Imagine especially what happens to this child if he’s not yet big enough to effectively fight back, to win. Not good. On the larger scale I don’t think many people are willing to identify themselves with these types of acts or with anyone willing to commit these types of acts simply because it is forbidden by those in power and therefore to be feared.’
Another short pause, and then he concluded, ‘The way I see it, the phrase about setting the movement back is coming from a place of fear. It surely can’t be coming from the perspective of successful pacifist resistance to the machine. If it did, we wouldn’t be here discussing how to stop the atrocities committed by this culture.’
Near the end of our book Welcome to the Machine: Science, Surveillance, and the Culture of Control, George Draffan and I wrote, ‘A high-ranking security chief from South Africa’s apartheid regime later told an interviewer what had been his greatest fear about the rebel group African National Congress (ANC). He had not so much feared the ANC’s acts of sabotage or violence — even when these were costly to the rulers — as he had feared that the ANC would convince too many of the oppressed majority of Africans to disregard ‘law and order.’ Even the most powerful and highly trained ‘security forces’ in the world would not, he said, have been able to stem that threat.’
As soon as we come to see that the edicts of those in power are no more than the edicts of those in power, that they carry no inherent moral or ethical weight, we become the free human beings we were born to be, capable of saying yes and capable of saying no.”
This is part 1 of an episode of the Green Flame. This episode tries to answer the challenging question: What comes after Industrial Civilization? In this part, Max Wilbert talks with Michel Jacobi. Michel Jacobi is a German, but he’s living in the Western part of Ukraine trying to reverse breed some of the extinct large animals of the European countryside back into existence and work with these creatures as assistants and as allies, in the process of restoring the land. Part 2 of the episode is with Lierre Keith, author of ‘The Vegetarian Myth’ and someone who has studied food systems, sustainability, agriculture and soils for many years, will be featured shortly.
Max: I’m here today with Michel Jacobi. Michel is somebody who’s becoming an expert in local food; in relocalisation; in rewilding of lanscapes using animals as allies, friends and community members in that process. Michel, could you tell us a little bit about you, who are you and what your work is and where you’re located?
Michel: Yes, I’m a German forestry engineer and I came 11 years ago from Germany and started to build up a farm for rare domestic breeds, and have been rescuing the water buffaloes that exist here in the mountains of Western Ukraine. It’s the Carpathian mountains, where we still have huge diversity. And some part of the landscape has once been all over Central Europe, because here we have the biggest virgin forest of Fagus Sylvatica, the European red beach.
So I was first interested to rescue these trees and the forest systems. I realized that the communities here – the locals are called Ruthianians – they are still quite powerful. The national parks that are located here they cannot save anything if they are not working with the locals together. So I started with the shepherds here, I learned the local dialect and collected some money in Switzerland with my NGO and could buy a few animals that had been in the slaughterhouse. They were male buffaloes, and after a while, I was the only one in the whole state that was breeding or keeping male water buffaloes.
So then I became quite famous among those people that still have water buffaloes and I helped them to keep them by exchanging the males from village to village so that the people can afford to keep females. The males are quite cost intensive and our NGO was managing this and through that I got quite famous. The circumstances here are quite hard and nearly no foreigners are living here. Most people from Zakarpattia go abroad to work and just live here in their free time. So, our NGO is still now, more or less, the only nature/environmental NGO that is working in the whole state and we are not only saving water buffaloes but we keep very rare Hucul horses, that is the local mountain pony with Zebra stripes. It is very close to the extinct Tarpan that once lived here in the mountains.
We also started to rescue a rare cow breed. I realised that the cow is a very central part of a self-sufficient community and people really loved what I’m doing. The local people felt they remembered former times because I learned from the shepherds how things used to be. They are quite old school. So even the richer locals started supporting me and I made cheese products from the buffaloes, from the buffalo milk, which is also quite unique because the water buffaloes are quite special in their behaviour. They are highly intelligent animals so it was weird for the locals that a German engineer is able to milk those buffaloes.
I learned from the buffaloes that you cannot force them, you have to act with them like a child. When you use force of violence they will refuse to give you anything. The local people here seem to be very traumatised by this collapsed regime that was here till the 90s So they forget how to keep those buffaloes and they told me like 60 or 70 years ago there had been thousands of them. When I arrived in 2008 I could just find 38 animals. Now we have more than 100 to 180 and they are in several projects such as rewilding Ukraine.
They keep the buffaloes in national parks and I started several farms just supporting people. We (me and my girlfriend) just have seven animals now but we’re managing five bull lines to keep up the diversity and live self-sufficiently. Having a garden, planting trees and exchanging products is called barter. I have a very nice family in Germany. Each time, when I had huge trouble I could go home and work there and make some money and bring it here to buy the hay because it was not always easy. When you rely on tourism or on external money, then there’s always something that can happen. I learned to just be on my own and to have very high diversification in my pro and my income.
Max: So you’re in what part of Ukraine exactly? It is the Western portion?
Michel: Yeah it’s the most Southwest part. Some geologists or geographers measured the center of Europe here. So we have a tourist station which says it’s the centre of Europe. It’s around 300 kilometers East of Budapest and close to Prague. In fact, there is no real industry or big cities around. It’s a very privileged micro-climate that we have here. It’s at the beginning of the large Pannonian basin which is like a steppe area and we are at the foothills of the Carpathian mountains which is the largest connected ecosystem of Europe.
Max: So I’m curious to hear you talk a little bit more about the aspect of this that I’ve been thinking about a lot. With the coronavirus crisis having swept around the world, it kind of remains to be seen exactly how intense it’s going to get and how many people are going to be killed. There were some estimates in the beginning that now are looking like they were a little too high, right? It’s looking like the virus is less lethal than a lot of the early estimates put it.
But one repercussion of what we have seen with coronavirus is this semi-collapse in globalisation. We’ve seen plane flights grounded we’ve seen the collapse of air travel, we have seen borders closed and because of that, we’ve seen food shortages in various areas. And I think a lot of people are maybe recognising in a way that they wouldn’t have recognised a month or two ago that globalisation and having this globalised supply chain for our food systems is maybe not such a good idea.
So I know here in my area – I live in the Western United States – and here in this area for example chickens, garden stores, seeds, nurseries, all of those type of businesses have been flourishing and exploding because thousands and thousands and thousands of people are recognising all of a sudden that local food and self-sufficiency is an incredibly important thing.
I’m wondering if you can talk a little bit about the relocalisation of food and it seems like you’re sort of trying to revive this pastoral way of life. So can you talk about why this is important and why you know how you contrast that to the dominant culture today?
Michel: This culture here, the Ruthenian people, have been into serious trouble over the last 150 years. Different empires were always coming here, like the Austro-Hungarian empire and then Czechoslovakia. The Czech Republic and several Hungarians have been very cruel here. In the Soviet Union, mass people were killed because they were just farming.
When I talk to the people and say “we have a crisis,” they just start laughing because they say they are in a permanent state of crisis. In fact, they are not really touched by any world economic crisis because they have learned over the years to be self-sufficient. What that means is that everybody has two hectares of land for himself and his family and they share common land. So, common land is probably the key issue because for any self-sufficient gardening, you need the nutrition. The traditional way is that you keep a cow, or you keep a horse and a goat or whatever like this, like large herbivores that bring the nutrition from the field to your house to the garden. And with this manure you’re able to grow the vegetables and even feed the orchards. So those two hectares people have around is one important part. Potatoes, beans, onions, carrots and beetroots are the basic foundations of their survival.
At the beginning I did not have any garden. People were quite confused because growing potatoes is such an easy thing. I wasn’t used to it because in Germany it is not normal that you have any land where you can grow potatoes. In fact it’s really small land that you need for it and those highly productive plants like sweetcorn or beans you can grow on small areas.
These people have been teaching me how to do the gardening. The funny thing is that they are combining a very old calendar with their orthodox church. It’s a calendar that is oriented on the stars and moon and so on, it tells you when you can see which plants. Sometimes you have a freezing time that is heading in and when you plant something too early it will just die or when you plant it too late you will not have any results. So, it’s a little bit tricky and you should be connected to them, and to somebody that has some experience.
But with like a small greenhouse, anybody can start and have beautiful results and the interesting thing is when you have your own vegetable it’s like a synergy effect, it’s not only fun, it’s very healthy. You have something you can share in your community. It brings some type of pride when you produce something with your hands. You’re digging with the dirt and it’s like a healing ritual. So I recommend to anybody, even if it’s not necessary just do it as a hobby. If you are like really into it, you can start to grow your own seeds which can be a very high science, especially when we look at the different flowers that you can produce with corn.
I was once renting a small house in the mountains and I had always about two or three volunteers at the same time because of WWOOFing and things like that. An old lady, who was more than 83 years at the time, was able to feed me and two volunteers every day with at least one nice completely self-made meal. It means that you can, with your own garden, achieve a very high production and it’s not so work intensive. Now in the spring, when you believe in the digging, then you have to do quite a lot. But there is a very high result from very little work. When you invest like two or three hours a day, you have a really really big garden that can feed your whole family.
I think this is the main thing for building up anything. Because out of this home ground, you can be relaxed and you can start thinking about any problem in the world in a completely new way and a new perspective. It’s your ground and the common fields are defended by your community. Nobody can go there, no investor can go and say “I will take away your common ground and plant some genetically modified crops there and spray glucosate” or whatever. The community is depending on it so they will just burn down their machines and that’s what those people here are about. That’s the reason why there is no foreign investor, no big companies.
People don’t want anybody to use their common land because they are depending on it. And this new food that you have in your cellar the whole winter gives you the opportunity to do anything. Even if you get fired from your additional job, you always know you can come home and your granny is living at home and taking care of the children or the neighbor’s children or whatever.
With this gardening, a family structure is like this. There is the inner circle: the house. In the house, there is the oven you heat with firewood. Outside the house there is the well and the garden. The children are playing around and the granny is taking care of the children. Mostly here it’s a traditional way such that the wife is closer to the house and doing some gardening. The man is in the forest. They even have a community forest here so you can go and chop your own wood. I have to be honest, it’s a really great feeling. For example, when you start to cut hay, it’s a big activity in the summer. It brings everybody together. When you are out there with around twenty men cutting the hay of the grass with very sharp sickles from very early in the morning, you are singing and drinking together and it has such a strong energy.
It fees like people here have their secret language. When you don’t have you own potatoes and you don’t have your cow at home and you don’t speak the local dialect–which is pretty weird and survived over the last few hundred years–then people say “yeah they are the strangers and the tourists or whatever or the occupants.” When you have those things, you’re one of them. It was such an incredible feeling when they started to call me one of them. It makes feel like I’m not afraid of anything anymore because I’m now part of a bigger thing, a community which you cannot easily dismantle. There were many situations where it was helping me and giving me such a deeper inner freedom. Out of this I can now go out and do my research anyway.
I’m still different because I am not drinking with the locals (no alcohol). But I read. So people come here and want to know information and so on. And so it’s like this synergy that comes up with the community. That is such a great feeling. I just can’t recommend it enough to anybody to build up such a structure. This is how it was in old Europe. And I feel at home here because my family or my roots are in this central European culture like the Celtics. They have also been living here. The people are of Slavic culture here, but they realize that the Celts have been living here. Everybody has to find his own place where he can resonate with the location. I tried to live in Bolivia but it was not possible, although I liked the political system but I feel like this European oak forest is the one that resonates with me the most.
Today, all day long, I was pestering my animals in the oak forest and it’s just wow because even the oak forest is feeding you with a lot. With mushrooms, they call it the meat of the forest. You can harvest all those non-timber forest products beside the wood and this gives you an even deeper connection. You know why you should keep this forest alive. You start to love it. Nobody can just come and buy it from you. Not even the state government is able to do illegal logging. Everybody who is picking mushrooms in the forest knows how much is allowed to take out and how much healthier it is for the forest. There is a very healthy and very strong community that takes care for the nature here.
The only problem here is the plastic garbage. People are not able to deal with plastic garbage because it’s quite new to this community. They don’t even know what it means. They don’t know what dioxin or what can oil do to the water. That’s a problem but that’s the reason why they contact me so much because I read, I’m an ecologist, and try to tell them how to handle plastic garbage
Max: It’s interesting I was just in the Philippines about a month ago doing some organising work down there and spent time in a rural agrarian community that sounds like it has some similarities to the community that you’re working in. It’s mostly people living in a small village. The houses are clustered together in small areas with some communal fields and some individually owned fields around. And then there’s also a jungle nearby that the community protects from deforestation and development. Even though at times in the past they themselves, or their ancestors, have cut trees in that area.
They’ve begun to develop stronger ecological ethics. There are a few similarities with the community that you’re talking about. First is living in this small community that’s rooted in a place where you know everyone in your village and they all know you. And the second similarity that I’m thinking about is the sense of the protection of the land and how powerful that can be when it’s shared in a community. And in the place that I was in, the Southwest part of the Northern island of Luzon, there is this village that when they would hear a chainsaw running in the forest everyone would just drop what they were doing and run to find the chainsaw. Because that often meant there was some illegal logging going on. I didn’t hear that happening while I was there. But they had developed a shared ethic that logging in this forest was unacceptable. And they’re doing restoration work and planting native trees and working to restore the forest starting with pioneer species and so to help restore their water cycle.
The third similarity actually would be the plastic garbage because similarly this community didn’t really have plastic coming into their community until relatively recently, perhaps maybe in the past, maybe a couple decades. So the idea of having a trash service or having a landfill or something like that is just a foreign concept.
We live in the United States and in Germany and the ubiquity of trash and garbage is so intense that there’s so much of it, it’s everywhere. People have figured that we got to make a giant pile of it somewhere and basically sacrifice this land to put all this poisonous substance in it. And then bulldoze over with soil and pretend that it will be fine there.
It’s pretty fascinating to be in a place where that reality just goes so unquestioned. In so many places around the world is new.
Michel: Yeah definitely. I think it’s a phenomenon that was for many thousands of years all over the world. When we look even in the amazon, we are talking now about jungle gardens there, which is something that modern people call an agroforestry system. But it’s not a virgin forest at all. For example, the Brazil knot is a plantation and underneath you can have chocolate trees. And here it’s more or less the same system with the oaks and then the orchards. You have pears and apples and plums and then around this the chickens and so on.
Additionally, this community is working on it. In fact, those orchards here and pastoral forests have the highest diversity in Europe. That means that the nature had the longest period to adapt to it. I think that’s a sign that it has been here for a very long time. All those insects and flowers had a long time to adapt to those systems. They are established here. This is also what they took away, like, in Germany. When they conquered Germany, or when the ruling class got more powerful in the 16th century, we had those uprisings of farmers that fought for the common land. Once the common land was given to the ruling class, the farmers became slaves because they had to pay to use the land and pay the tax and so on. It’s such a weird thing that you can just buy land with money.
Here in Ukraine now, they started to introduce this system too. Summer next year 2021 will be a large moratorium on the land going because of the credits the World Bank was giving them. Others like the IMF (International Monetary Fund) forced farmers to give away their land to be privatized so it means that now is the last time we have seen this common land in central Europe. This area is mostly primitive. But I would say that it’s not really advanced when you make people dependent on the money system which is not sustainable.
Max: Right. Yeah it’s fascinating and that’s sort of the pattern that we’ve seen again and again around the world with the IMF or the World Bank, or the US or China or whatever sort of foreign development oriented financial power. Now colonization has evolved from sort of the direct invasion and violence and direct occupation that we’ve seen in the past, although that of course still happens, but this sort of financial form of colonization is so powerful. The amount of damage that has been done by these capitalist ideal ideologues at places like the IMF and the World Bank is pretty stunning. And it’s continuing so I’m not surprised. It’s horrible that what you’re talking about and that’s coming to Ukraine.
And that’s what they always do right. They offer loans and they hold some sort of collateral over your head that you have to change these policies or basically move towards more of a “free market system” if you want access to these international “development loans” right.
Michel: Yeah and that’s the reason we should show the people how important the commons are. Here it’s still not too late and I’m using my popularity to talk with the people about commons. It was taken away step by step. Maybe it was by accident, but it looks like first Europe opening the border for the workers. They all went abroad and worked in the Czech republic. That means that in order to make some money they left the old lady, or the babushka as they call them, with the cow and the children. In most cases, it’s too much work just for one person to run the self-sufficient farm. So they sold the cow. That means they don’t need the common land anymore. Now, they come in and say, “You don’t need the common land, so let’s give it to privatization.” Nobody will really complain about it. So hopefully this corona virus or this coming crisis that’s intensifying the system will teach the people that it is important to use the commons to be independent of this economical fluctuation or convince them to not give up their traditions.
I have some hope that the communities are still strong enough to fight back this development that’s coming in the next years. But in other countries, we have seen how it worked and it’s good that we are talking about it now on an international level and using the English language to tell each other like how it has been like in the Philippines, or in Africa, in Ethiopia, in South America Then we can use that to teach the people here.
Do you want this to happen in your country? Look at Chile and look at those guys. Look where they are now.
Ukraine is just like five or ten years behind this development. We can show them by pointing out those examples where the IMF, like in Argentina, was privatizing everything. I know that those people don’t want to live like in Argentina. We just have to make it visible for them and show them what it means and they have the facilities. They have the strength to fight back.
One major thing here in Ukraine is that they completely exchanged the police 10 years ago or 5 years ago. We called it militia. Now it’s completely new cars, completely well equipped people. It’s not the local sheriff anymore that everybody knows.When the local sheriff does something weird, the next morning his window is broken or something. Now there are faceless weird guys from the other cities or from somewhere else. Nobody knows them. They’re called police and they are driving around on the worst road you can imagine with the highest advanced electric cars. Everybody is a little bit suspicious about this new development. Now I understand why: the IMF is asking back for not money because officially they are bankrupt here but for their resources.
And we are talking about the biggest country of Europe with incredible resources. A lot of people in Europe didn’t know that Ukraine is so rich. People have heard maybe of this black soil somewhere in central Ukraine but when you look here in the hills it’s completely covered in old growth forest. We are living directly at the Romanian border, which has been a part of European Union since 2007. There, it’s naked. They cut down everything. Just open google maps and look at the border region of Romania. Ukraine is completely covered in forest. Once Ukraine and Romania were the same region. It was called the Maramureș region here. So it’s the same culture, the same ecosystem, and so on, and in Romania. Everything was chopped down. And it started a little bit before 2007 but it’s European countries.
Max: Absolutely. And I think so many people take a sort of fatalistic attitude towards that. That everything is getting worse no matter what we do and we’re headed for doom. But it seems to me that the opposite is true in a lot of ways. I mean the seed of a future world, of a just world, of a sustainable world is contained in the present. And it seems like the destruction that goes on, the control, the colonization, the clear cutting; all of these issues–it shows how the dominant culture and ruling class has to work extremely hard to contain the natural world. To contain human beings who just want to live in good ways on their local land with their communities and their families.
And just to go back to a couple of the points you were making earlier we’re seeing some of the same trends play out here in the United States. Obviously this country has been controlled by a powerful ruling class and exploited for a long time. All the land here is stolen from indigenous people but we’re still seeing this ongoing privatization process. This ongoing process of economic colonization and exploitation, that now one of the frontiers of it is, there’s quite a lot of federally owned public land in this country and the far right and the ruling class are really pushing to privatize that land and to put it into private hands. So right now near where I live for example, there are national forests where you can go out and wander in the woods and harvest mushrooms and harvest wild edible plants and you can legally camp there for up to two weeks at a time in almost any location. And that’s not to say it’s a paradise because a lot of that land is logged periodically, there is a little bit of old growth forest remaining here and there but about 98% of the old growth forest in the US has been cut down.
But the point is that there is still this public land that is open to the people. That is held in common in some way and it’s not an as ideal of situation as sort of land that’s held in common at a village or a community or regional level but we do have that in this country. It’s under threat right now. And the other point that I just wanted to make real quick to go back, you were talking about how bio-diverse these oak forests are in your region and that’s something that we actually see in this area too.
I live in the Willamette Valley in Oregon and this area has two species of oaks the Gary oak or white oak and the California black oak. Both of those species really benefit from fire and so historically the indigenous people of this area, the Calipuya and other nations, would burn, they would set intentional fires which would keep the landscape open and in more of a woodland or Savannah type regime where you had widely spaced trees.This created a hyper abundance of acorns from the oak trees, a hyper abundance of wildlife who would come to eat the acorns, and this lush grass that would grow up in the burned meadows. And then a big abundance of some of these root crops that would naturally grow in the open meadow areas. And so when the first European colonizers arrived in this particular valley here they said it would be full of smoke the entire summer because of all the fires that would be set by the indigenous people.
And it’s interesting to note that, so many people used to think that humans are inherently destructive and no matter where we go humans are like a cancer. But the reality is that the humans in this area did impact the land pretty heavily. They changed the natural ecology around them quite intensively but they actually did it in a way that increased biodiversity and increased the resilience of the natural system. And so it’s very interesting to me that some people seem to think humans are inherently destructive when there are so many examples of people living in ways where people are provided with an abundant life and abundant food from the land and their life actually enhances the biodiversity and health of the land around them.
Michel: Yeah exactly, this is my experience too. It’s such a great example. It completely shifts my point of view on humans too. This major question: is a man a wolf or a sheep? Are they good to each other, or bad? Here in this case, every spring, we have been so angry about this burning of the grassland and of these blackberries and so on. But now when you go out where people are putting their time and their power into the land, digging with, not with heavy machines but working with their hands and with their animals, you have an absolute increase of diversity.
And when I go here with tourists, I go with them to show them the beach forest which is like a car zone of the bios ferry reservation and it’s completely boring. You just have like those 300 year old trees which are covering the sunlight from the ground and you have some dead wood and some bugs and beetles of course. But it is really, really, boring in comparison with the oak forest where you have like heavy grazing and the acorn you’re mentioning is like feeding the sheep and the shepherds are going through there and singing. You have different types of flowers all over the year because the sunlight goes to the ground It’s absolutely true that the humans are such a great thing for nature.
It comes back to this idea: when I was in University, I was told about this overkill theory. It says that after the last ice age, humans advanced in building weapons to kill those mega-heavy wars. But the latest theory by Graham Hancock is that there was an asteroid or something twelve thousand or eleven thousand six hundred years ago and this changed the civilization and the amount of mega heavy force existing. And with this major change, there came other tree species and other ways of living together.
But what it shows me, is that humans are not really so bad that they kill everything up to the last one. It seems to be that it’s not such a bad history for the last 20,000 years. It’s just the last probably 200 or 300 years where we decided to use fire weapons and the chainsaw and this oil based petroleum industry which is really seriously changing the environment. Here people say a man should be able to do everything so you need to be able to make your own clothes. You need to be able to chop your own boat in the forest, you need to be. You need to know how to milk a cow, how to make cheese, how to do gardening, and how to repair a car. And when we start to get specialized like sitting on in the office and at a computer, they lose these abilities to really do something satisfying.
For example, I can work a few hours on the computer. But then I go out and pester my animals or cut some hay, do some gardening and then meet with friends. It’s so much more fulfilling and I have no need for any distraction like when I was living in the city. I was drinking beer and I was trying to distract myself and now it is like I’m waking up with a smile and going to sleep and having good dreams. So all of this civilization, like the diseases of civilization, starts to disappear when you start to manage your own piece of land with all the community that is involved in this way.
I have met so many people in Germany that have depression. But when people from the city come here and help me for a while they start smiling. They come out and those animals have a very, very, positive effect on your soul. Because as soon as you realize this is not a stupid hybrid cow, this is a very, very, ancient animal that is voluntarily working with you together.
Even when you look at the shit, it’s not a piece of shit. You turn it around and it’s full with life. You cannot even count two seconds when the shit is falling out of the animal, flies are on it in seconds using all those nutrition. And then the birds are coming sitting on the animals and singing in the morning and waking you up like this. The whole rhythm in yourself becomes more natural and it feels good and it gives you power. i don’t have to go to the gym or need any special nutrition because from those old breeds, the milk and the cheese is so healthy.
My girlfriend and I were both vegetarians when we came here. But it’s so like of course, in the city you’re a vegetarian because you cannot eat this mass-produced stuff. But here, it’s just, it’s just you cannot be vegetarian because of course we have to kill from time to time a male animal. You have to because they are fighting heavily. You have to take it out, if not, then they kill each other. What do you do with the meat and the fur? We’re just using everything and making a soup with the vegetables that we have in the garden. And all this bouillon we call it, is the foundation for most of the food we are preparing here, like even pasta. So it means the nutrition and this lifestyle that the animals give you, feels really, really, powerful.
Max: So Michel, we like to finish off every interview with a similar question and the question is around skills. So you know we’re living in these pretty dire times right. Things seem to be getting worse around the world and we have to figure out how to turn that around. So there are a lot of people who want to contribute to movements for justice, for sustainability, but don’t know where to start or what exactly to do.
So the final question for you is given this, what skill, or what skills, do you think are most important for people who are listening to this interview, to cultivate?
Michel: Yeah there’s an interesting movement, like the tiny house movement. So when you start with your tiny house that is out dark, you can move it somewhere. You have the chance to occupy a piece of land and when nobody is working on the land it means they don’t take responsibility, you have the right to use it.
I don’t know where you are in the world but here when I don’t use my land then other people can come and use it. That’s an unwritten law. So I’m trying this, I’m doing it here and I just go where I see nobody have been cutting grass and I put there my tiny house. I put electric fences around, and keep the animals that feed me. And this is attracting other people because they are interested in what I’m doing, why I’m doing it. And with them I can communicate and it resonates with them so for this I’m a good example for those people.
And you can build up a community structure which is essential for any further action. Because in this direct democracy, in this decision making process where you include those people that are interested in working with the land, you can discuss the problems that you’re facing and how to solve them in your little community. In our case, and in cases I have seen all around the world from Portugal or here in Romania, you can teach the people with good examples because everyone needs those examples.
So you have to be the shining example, first for yourself. My teachers are those large primitive herbivores. You can learn a lot from them. Just take a horse like the Mustang in North America and try to work with him and he will teach you. And out of this knowledge, you are shining example for those people surrounding you and trying to get away from fossil fuels. Bring yourself into a situation where you have to think “how can I do this?” And it’s not that you handicap yourself. You will see you have to think much more and become creative and out of this energy you get new energy. It’s like this synergistic effect that comes. You will realize that with this creativity you can move more than most people think. You just have to start very small with your minimalist tiny house and start occupying land and living with animals.
Max: Well thank you so much for joining us today. That was a great conversation Michel.
This November 19th, join the philosopher poet of the deep ecology movement Derrick Jensen, radical eco-feminist author and strategist Lierre Kieth, and special guests Saba Malik, Robert Jensen and Dahr Jamail for a special 3-hour live streaming event, Collapse: Ecology, Climate, and Civilization starting at 3pm Pacific Time and hosted by Deep Green Resistance.
Editor’s note: Borders are created by nation-states. If the relationship between the surrounding countries are amiable, borders serve the purpose to stop individuals from crossing over to the other side without authority. Conversely, if the relationship is hostile, borders either are an active warzone (eg. Gaza strip between Israel and Palestine), or are at the risk of becoming one (eg. Kashmir between India and Pakistan). Either of these pose a threat to the wild nature. Many species rely on periodic migration through a specific route that goes beyond the boundaries of nation-states. At its best, borders serve to stop that migration, risking the survival of the species. At its worst, borders turned into active warzones and the militarized activities are constantly destroying an entire landscape. Civilisation inherently infringes on the freedom of all living beings through these borders.
This article provides useful information from across the globe on how warzones are impacting wildlife. It also shows the threats of new projects such as the Belt and Road Initiative, purported to be based on “win-win cooperation” between countries, is still a warzone of competition with biodiversity. The peace parks proposed in this article can be used not only to rewild nature but also to deescalate conflict between neighboring nation states DGR supports and engages in rewilding the Earth. Meanwhile peace parks also pose some new questions: What happens if one, or both, states begin extracting resources beyond the regenerative capacity of the area? If one infringes the territory of the peace park, risking another conflict? What mechanisms can be put in place to deter such actions?
Conflicts over disputed borders, increasingly exacerbated by climate change, are putting some of the world’s key biodiversity hotspots at risk.
Even in countries that have avoided border wars, a global campaign of fence building — aimed at keeping out human migrants whose numbers are rising in an era of climate change and sociopolitical unrest — is causing widespread damage to vulnerable natural landscapes and migratory animal species.
In potential conflict zones like the Himalayas, Eastern Europe, the Caucasus, and the South China Sea, this surging human march across national frontiers has already led to violence, and in some cases to open warfare.
Border-straddling conservation zones known as peace parks offer a more sustainable way of managing border disputes than militarization and fence building. Peace parks on the U.S.-Canada border and in the Himalayas offer successful examples.
The Himalayan high peaks serve as a jagged wall dividing nuclear-armed neighbors — a physical barrier rising in places to more than 8,800 meters (29,000 feet) separating apocalyptically equipped nations divided by religion, politics, and many decades of bad blood.
But in ecological terms, the Himalayan plateau, the “rooftop of the world,” is a place of connection, especially for the wayward snow leopard (Panthera uncia), the alpine region’s apex predator and “tiger of the high mountains,” so dubbed by Aishwarya Maheshwari, an Indian wildlife biologist who has studied the elusive species for decades.
To Maheshwari, remote Himalayan ridges and culls don’t define a political divide, but serve as a thruway linking vast, unbroken habitat. Here, threatened wildlife — including the red panda (Ailurus fulgens), golden langur (Trachypithecus geei) and Himalayan brown bear (Ursus arctos isabellinus) — roam free, crisscrossing national frontiers. That’s an example, Maheshwari believes, that ought to be emulated by the peoples claiming the Himalayas.
In 2020, Maheshwari floated an outlandish but seductive proposition in the journal Science: Declare the snow leopard’s home territory a “peace park” — a gigantic, shared administrative border zone governed by the nations whose boundaries traverse the Himalayas, including India, China, Pakistan, Afghanistan, Bhutan and Nepal.
An all-inclusive transboundary approach to conservation
For many aspects of wildlife protection, particularly tackling the trafficking of species, a transboundary approach proves highly practical. “Any kind of poaching that happens around the border areas can easily be escaped by border jumping,” explains Elaine Hsiao, who studies peace parks in Southern Africa and teaches at Ohio’s Kent State University in the U.S.
A transboundary approach, by contrast, allows for intergovernmental cooperation and the nabbing of transgressors on either side of national borders, denying criminals sanctuary.
To many experts, the peace park concept also offers an alternative to rising tensions — a shared, conflict-free administrative zone where states voluntarily surrender claims to contested territory to create an area of shared jurisdictional and ecological management.
“If peace parks were established [by following] the way of the snow leopard, we [could] achieve that peace we always talk about,” Maheshwari told Mongabay.
Several peace parks within the snow leopard’s range are already in place, including Khunjerab National Park in the Karakoram range (India and Pakistan), and the transboundary Sacred Himalayan Landscape (with multiple interconnected parks established by Nepal, India, Bhutan and China in cooperation with WWF).
Distribution of the snow leopard as of 2017. Could this vast territory — or at least significant parts of it — become the world’s highest-altitude peace park? Image by McCarthy et al. (2017) (CC BY-SA 4.0).
Peace parks have also been proposed in disputed and transborder Himalayan areas including the Everest region (known as Qomolangma in China and Sagarmatha in Nepal); Pamir Wakhan (between Afghanistan, Pakistan, Tajikistan and Kyrgyzstan), and the Altai Mountains (between Russia, China, Mongolia and Kazakhstan).
Another example, far less peaceable in intent, is the demilitarized zone between North and South Korea. While still deadly to intruding troops, the nearly 70-year-old no-man’s land “has created a de facto 4-km-wide nature reserve spanning the Korean peninsula,” according to Maheshwari’s Science paper. It’s a safe haven for the endangered black-faced spoonbill (Platalea minor), Asia’s beloved wading bird.
A transnational jurisdictional agreement encompassing snow leopard habitat could serve as a means for “harmony between and amongst the countries in Central and South Asia,” guaranteeing both an ecological and economic bounty, Maheshwari told Mongabay. “We have not [fully] enjoyed being Asian — not like the neighboring continents of Europe or [North] America,” which possess a stronger sense of unity. The snow leopard offers that opportunity, he says.
But today, a snow leopard transnational park remains mostly a utopian goal. And the chances of achieving that vision seem to be diminishing, not growing.
Maheshwari laid out his plan in 2019 (it was published in 2020) against an increasingly turbulent geopolitical backdrop, as border tensions soared between nations rushing to exploit Earth’s last ungoverned border wildlands in search of scarce natural resources — in locales where wildlife unique to the world’s rooftop hold on in alpine refugia protected only by isolation and vertical terrain.
Easy to overlook amid the present fighting is the ecological damage of an earlier Ukraine-Russia border conflict: In 2014, artillery duels and brutal trench warfare exploded in the Ukrainian region of Donbas, as Russian-backed separatists and the Kyiv government fought each other. This steppe-and-forest border region, with its high plant diversity, was pushed to the brink of ecological collapse by the war, according to the U.N. Environment Programme.
Part of the U.S border wall that bisects the Sonoran and Chihuahuan deserts along the boundary with Mexico. The barrier is part of a global push by wealthy Northern countries to assert control over sparsely populated borderlands and prevent a rush of sociopolitical and climate change refugees. Image by Steve Hillebrand/U.S. Fish and Wildlife Service via Wikimedia Commons (Public domain).
Today’s fighting in Donbas is “not only creating new [ecological] problems, but also digging up old problems and making them more and more serious,” explains Olya Melen-Zabramna of Environment, People and Law, a Ukrainian NGO.
As today’s battlefront shifts across the Donetsk and Luhansk border regions — the latter of which is now fully under Moscow’s control — both sides of the firing line are pockmarked by cratered conservation areas. The war is undoing a decade of effort by the Kyiv government to remediate landscapes contaminated by the toxic residues of unregulated Soviet-era coal and iron ore mines.
“The shelling causes accidental fires in the forest, and those fires are usually uncontrolled because our rescue agencies are not able to stop them because of the risk to their life,” Melen-Zabramna said. Forests are also now being contaminated with explosive anti-personnel mines, one of which blew up a forestry crew in April. Russian forces have also blown up air and water monitoring stations, she said.
Melen-Zabramna’s organization hopes Ukraine can find its way to environmental remediation after the war, following a path blazed by the nations of the former Yugoslavia on their battlefields. But with shells still falling, the prospect of an internationally negotiated Ukraine-Russia peace park seems far-fetched, though it would certainly help heal hearts and landscapes.
Russian missile, air, and artillery strikes targeted by high-tech drones have disproportionately wrecked Ukraine’s heavy industry, causing unbridled pollution, while ongoing hostilities have allowed for little assessment of harm to wild creatures. Image by Yevhen Timofeev via Pexels.
Border fences do not make good neighbors
The 21st-century firestorm now raging in Ukraine marks a grim continuation of the conflagrations dotting the 20th — which, like all wars, were ecologically destructive, but allowed a previously unseen level of devastation to be unleashed across entire landscapes.
Eighty percent of conflicts between 1950 and 2000 took place in biodiversity hotspots, Mongabay previously reported. The reason is simple: Biodiversity hotspots tend to be where humans have limited presence — often inhospitable places that mark geographically challenging boundaries between nation-states.
With tensions rising along national borders, the U.N. has repeatedly warned there is little reason to assume that this century will experience less war — particularly if social unrest, exacerbated by climate chaos, drives an estimated 1.2 billion people from their homes by 2050.
Along rich-country perimeters, including the southern deserts of the U.S. or in the conifer forests of the eastern EU, the perceived threat of waves of human migrants has already led to new attempts to fence (and assert control over) wild areas once left in benign neglect.
From right: President Xi Jinping of China, President Vladimir Putin of Russia, and President Joko Widodo of Indonesia at the May 2017 Belt and Road International Forum. Image by the Russian Presidential Press and Information Office via Wikimedia Commons (CC BY 4.0).
New border fences in the U.S. Rio Grande Valley and Sonoran Desert pose physical boundaries — blockages that mammal species will need to cross as global warming renders old habitats uninhabitable, according to a 2021 study published in the Proceedings of the National Academy of Science (PNAS). That research found that increases in border fencing extent already correlate with decreasing numbers of pumas (Puma concolor) and coatis (Nasua narica) — and bisect the ranges of 180 more mammals.
In Europe, too, razor-wire fences closing the border between Croatia and Slovenia are killing herons and red deer, according to a 2017 study in the European Journal of Wildlife Research.
These barriers are just part of a rising tide of fences and border controls raised across Europe to keep out war, economic and climate change refugees fleeing Afghanistan, Syria and the African Sahel, according to a 2016 study in the journal PLOS Biology.
This increase in border fences has coincided with growing scientific recognition of the crucial role transboundary conservation plays in species migration. So even as nations aggressively try to block the flow of people over their borders, researchers are pleading the case for unobstructed wildland corridors allowing species movement to new, safer climes, according to the 2021 PNAS study.
The trillion-dollar Belt and Road Initiative promises to put China at the heart of a globally unprecedented transportation network and energy grid. Roads and railways, while promoting commerce, have also long provided the quickest routes by which troops move during national invasions. Image by PughPugh via Wikimedia Commons (CC BY 2.0).
Trouble brewing in the South China Sea
Harmful as migrant-blocking border security measures can be environmentally, they pale in comparison to the risks posed by borders that are being disputed in the name of national defense — or nationalist expansion.
In the South China Sea, for example, China has dredged up more than 100 square miles of healthy coral reef to create artificial islands, constructing airstrips and defense positions on what it considers its rightful maritime border. China is using these new artificial island outposts to assert sovereignty and flex its muscles toward its regional neighbors like the Philippines, while also helping lock down the Western Pacific for its long-distance fishing fleets that need to feed the nation’s 1.4 billion people.
As dangerous as this situation currently is, the cold war there regularly threatens to turn hot, with the U.S. and its ally the Philippines, along with Taiwan and Vietnam, unwilling to concede to Chinese claims of exclusive control over much of this part of the Pacific.
U.S. attempts to guarantee freedom of the seas “increase the risk of a [military] miscalculation or inadvertent action that could cause an accident or lead to an incident that in turn could escalate into a crisis or conflict,” according to a January 2022 report by the Congressional Research Service.
Such a conflict would raise the prospect of modern naval warfare and bombardment in a region that accounts for one-seventh of the global fish catch. A transnational marine peace park could provide an answer: a co-administered zone protecting commerce and nature.
A CIA map showing vast contested Asian areas. China and India claim patches of each other’s territory on opposite sides of the highest border in the world, in the Himalayas, raising the constant threat of a cold war turned hot. Image by CIA via Wikimedia Commons (Public domain).
China’s Belt and Road: The biggest infrastructure project ever
China’s land-based interests hold equal perils. In the Himalayas, it is engaged with India and Pakistan in a complex high-elevation land rush — complete with political maneuvering, a massive road-building effort and occasional open violence — amid a labyrinth of disputed alpine borders.
This infrastructure explosion will be extremely damaging to the alpine environment, Indian ecologist Maharaj Pandit wrote in Science in 2020. In the high Himalayas, road workers are already burning scarce, extremely slow-growing native plants, to melt the asphalt needed for highway surfacing — burning that is also clearing the way for invasive shrubs.
But road building is just the beginning. The broader danger is that whenever people come into closer contact on a tense border, there is, as the Congressional Research Service warns, ever more risk that something will go wrong.
Conflict already flares there: In 2020, Chinese and Indian road-building crews got into a deadly brawl along an unmarked section of the border, combating each other with fists, stones and “nail-studded clubs,” leaving 24 dead, according to the BBC. The region, along with biodiversity and the cause of world peace, could clearly benefit from cooperative rather than competing infrastructure projects and transnational conservation projects in the Himalayas.
China’s Belt and Road Initiative showing China in Red, the members of the Asian Infrastructure Investment Bank in orange, and the six proposed corridors of the Silk Road Economic Belt, a land transportation route running from China to Southern Europe via Central Asia and the Middle East, and the 21st Century Maritime Silk Road, a sea route connecting the port of Shanghai to Venice, Italy, via India and Africa. Image by Lommes via Wikimedia Commons (CC BY-SA 4.0).
The 21st-century battlefield comes to the world’s wilds
A saving grace of past border wars was the remoteness of their battlefields: Intense conflict there required more troops, military hardware and transport than it was sometimes worth providing. This often bought time for cooler heads to prevail, as happened when leaders in New Delhi and Beijing agreed to pull back their forces from the Himalayan border in 2021.
But the range and availability of new weapons, like Turkey’s Bayraktar TB2 drone, make such destructive escalation more likely. This was demonstrated in 2020, when the small Eastern European countries of Armenia and Azerbaijan went to war over the disputed mountain valleys between them.
For almost a generation, the nations’ contested border, a Soviet-era provincial boundary, had been a largely quiet point of contact along an old cease-fire line from a previous war. But in September 2020, a skirmish broke out, and Azerbaijan, newly armed with flotillas of Turkish Bayraktar and Israeli kamikaze drones, launched a full-scale invasion into the disputed lands of Nagorno-Karabakh.Azerbaijani drones broke the Armenian army apart from the air, and burned hundreds of square kilometers of the high forests with white phosphorous bombs as they hunted disintegrating army units among the trees.
Both sides decried the resulting ecological damage. And in a bit of dark irony, the mascot trotted out in this propaganda battle was a boundary-crossing cousin of the charismatic snow leopard that biologist Maheshwari proposed as a symbol of a peaceful Himalaya.
Armenian war propaganda images featured the Caucasian leopard (Panthera pardus tulliana), Europe’s last big cat and a reclusive resident of the borderlands between the two countries that it shares with Eurasian lynxes (Lynx lynx), Caspian Sea wolves (Canis lupus campestris) and Eurasian brown bears (Ursus arctos arctos).
Rather than providing a reason to stop fighting, reports of ecological damage helped fuel it. The Conflict and Environment Observatory found that competing claims of “ecocide” became grist for the propaganda war, as online partisans on both sides blamed each other for the highlands destruction, and urged their soldiers on.
One of the most hotly disputed aspects of the Armenian-Azerbaijani PR war was the question of who gets custody over the highland lake of Sarsang, currently split between the two countries.
In the case of this Armenia-Azerbaijan water conflict, “the candid goal of both authorities is not to reach a resolution to address some urgent problems of the local communities, but rather use this issue as a means to win on political terms by labeling the other as an aggressor or as non-cooperative,” according to a study published in the Journal of Conflict Transformation.
The lake in question, a shared border resource demanding co-jurisdiction management, would make an ideal candidate for a transnational peace park, experts say. But bilateral bad blood and bad faith also suggest the extent to which peace, or shared administration, requires far more than the absence of conflict.
Cheap but deadly armed drones like the Turkish-made Bayraktar TB2 have helped bring newly destructive air warfare to disputed alpine and remote regions where it would have once been costly and nearly impossible. Image by Bayhaluk via Wikimedia Commons (CC BY-SA 4.0).
Peace must be the point
In truth, proposed peace parks often fail as ecological solutions when the peace aspect is treated as an afterthought, Hsiao of Kent State told Mongabay. “You end up with these places that are kind of compromised on all the objectives.”
In Southern Africa, for example, or across South America, many countries have far better relationships with their neighbors than with many of their own citizens.
“You have high level [nation-state] buy-in and then it’s just got so many issues because things at the local level are not resolved,” Hsiao said. The result can be “paper parks,” which are colored solid green on maps but are divided by acrimony on the ground.
What works better than a top-down approach, she wrote in 2019, is a bottom-up approach: one that begins with getting local communities to agree on cross-border conservation goals. “Transboundary conservation cannot be imposed from above in violent landscapes, or it may not survive tensions,” Hsiao wrote.
Local communities also have far more skin in the game than saber-rattling national administrations: For example, tens of thousands of ethnic Armenians fled the Nagorno-Karabakh region as the 2020 war spread devastation among their homes.
The Artsakh Mountains: This disputed, forested range lies between Armenia and Azerbaijan; it is controlled by the former but claimed by the latter. It was the setting for a destructive 2020 war that foreshadowed the current war in Ukraine. Image by sedrakGr via Wikimedia Commons (CC BY 3.0).
In Latin America’s Andes Mountains, another possible model of accord can be found in another high-altitude, hydrologically significant park, in a once-violent border region: the Cordilleras del Condor located between Ecuador and Peru.
Leaning on close cross-border relationships between the Indigenous Shuar, Awajun and Wampis peoples, a benefit of the region’s arbitrary boundaries, the NGO Conservation International brokered a lasting border peace that has grown over the subsequent two decades into a healthy framework of shared regional management between the two countries.
Borders can offer fertile ground for the seeds of conflict. But handled diplomatically, they can also seed peace in its most constructive, proactive form — through an ethic of cooperation between local communities and national capitals alike, say peace park advocates. Moreover, peace parks could provide a hedge against the catastrophic conflicts that may loom with destabilizing climate change.
“We as humans identify and recognize borders, but obviously wildlife don’t,” Indian ecologist Maheshwari concluded, making his case yet again for a Himalayan reserve.
“Nowhere in the conservation book does it advocate that species should be confined to one area,” he said. “Otherwise, there’s no meaning or sense to the word wildlife — animals are not wild if they’re confined to one piece of land.”
Perhaps, he argues, the time has finally arrived for the world to embrace peace parks.
