Editor’s Note: The following piece is an argument for deep green environmentalism and attempts to answer the questions: What is deep green environmentalism? How have other forms of environmentalism (particularly bright green and technological) failed to save nature? Why do we need deep green environmentalism?
In recent years the media has noticed that the incessant calls of “climate emergency” followed by no action that is making any material difference to the climate change crisis has lead to people feeling depressed about the future. Of course, being the media, they report on this as if it’s a simple story of a world split into three categories of people: climate activists, climate deniers, and climate doomers. But this is too simple a story, as we will see.
This essay was prompted by a March 24, 2023 Washington Post article about “climate doomers”. The article describes these doomers as a group of people who “believe that the climate problem cannot, or will not, be solved in time to prevent all-out societal collapse.”
This article comes shortly after the IPCC’s AR6 Synthesis report Summary for Policymakers was published mid-March. The report states that global warming has reached 1.1C above the 1850–1900 baseline, that greenhouse gas emissions have continued to increase despite thirty-plus years of warnings about climate change and global conferences to address the issue, and that global warming has contributed to “widespread adverse impacts and related losses and damages to nature and people.” It goes on to say that despite these thirty years of meetings and reports and hand-wringing, it is “likely that warming will exceed 1.5C” and that “every increment of global warming will intensify multiple and concurrent hazards.”
Is it any wonder that many reading this report and the news stories about it might believe climate change will not be solved? We can see with our own eyes that at 1.1C warming, already extreme weather events linked to climate change are connected with conflict, food and water shortages, natural disasters, and even war. Is it any wonder that we might think “likely” warming of 1.5C — 2.0C might cause societal collapse? Especially when one looks at the graph of primary energy consumption, which shows a relentless upward climb of the world’s consumption of coal, oil, and gas (with recent minor dips correlating only with the massive recession in 2008 and with a global shutdown for Covid in 2020).
Global direct primary energy consumption by Our World in Data
It is obvious to anyone who has eyes that energy use increases with economic growth. It is obvious to anyone who understands the rudimentary basics of how the global economy works that the only time energy use dips is when recession or pandemics hit and cause a whole lot of economic pain for people without sustained government bailouts. While the energy share of so-called renewables increases in minuscule amounts each year, its share is tiny in comparison to that of fossil fuels, and with the timelines outlined in recent IPCC reports, it’s obvious to most observers that, even if renewables worked as promised, there is no way fossil fuels will be replaced anytime soon. Thus, the conclusion that “the climate problem cannot, or will not, be solved in time to prevent all-out societal collapse” starts to look a bit like a realistic outlook. Do these realists deserve to be called “doomers”?
The Washington Post article goes on to talk about the worry that “doom” can cause paralysis, and admonishes us that we must maintain hope if we are to be effective climate change activists. The main protagonist of the story is a young activist worried about human extinction. The story ends on a hopeful note with the same young activist focused instead on engaging in his community by “showing there is support for the solutions.” Unfortunately, the article doesn’t discuss what those solutions are.
The world the mainstream media seems to see when it’s reporting on climate change is one focused almost entirely on carbon: burning too much of it, the people who deny that burning it is bad, the people who are trying to get the world to burn less of it, and the people who are categorized as doomers because they realistically assess the situation and begin to lose hope.
A climate change-centric view of the world
However, this perspective is missing the bigger picture. Occasionally, the media will report on other crises — the pollution crisis (plastic pollution is popular in the media, and “forever chemicals” have recently made the news a few times) and the biodiversity crisis (although the UN meetings about biodiversity bring far fewer participants, and far less press coverage) have made the mainstream news a few times in the past year.
How often do you hear about “ecological overshoot” in the mainstream media? If you say “never” then you’d be right. How often do you see any mainstream media articles about a serious plan for reducing human consumption, for changing the global economic system, or (shudder) addressing overpopulation? If you think that any journalist attempting to write about these topics might be fired, I’d agree.
Most people have never heard of “The Great Acceleration” or the “Planetary Boundaries Project” outside certain activist circles. These projects aim to show how human impact is increasing exponentially across many domains, and that the planet has thresholds beyond which the Earth systems that support us begin to fail.
Fewer still have engaged with the idea of “ecological overshoot”, a concept familiar to ecologists studying species, but not so to the general public. One of my favorite resources for understanding ecological overshoot is a 1977 video of Donnella Meadows explaining overshoot and collapse at Dartmouth College. Meadows is one of the authors of the 1972 report Limits to Growth, which used a computer simulation to illustrate the consequences of unchecked human growth (population, consumption, pollution) on the ecosystems that support us, and the loss of carrying capacity that overshoot creates. Another excellent resource about ecological overshoot is William Catton’s 1980 book, Overshoot: The Ecological Basis of Revolutionary Change. Needless to say, if the world had more seriously contemplated the concept of ecological overshoot back when Meadow’s Limits to Growth and Catton’s Overshoot were published, we might not be in the predicament we find ourselves in today.
Limits To Growth World Model showing overshoot
The 80’s almost entirely erased whatever concern these books might have created. The decade of “greed is good” accelerated economic growth around the world, and cemented society’s trajectory of hyper consumption and its attendant destruction of the natural world.
Just because most people ignored ecological overshoot doesn’t mean it went away; in fact the overshoot worsened considerably and exponentially in the subsequent decades, and continues to do so today. Indeed, due to 3% average growth (as measured by GWP, gross world product), we’ve burned half of all the fossil fuels ever burned by humans and used as many extracted materials in the past 35 years as we did in the prior 10,000 years. This is the power of exponential growth. Along with exponential growth and destruction comes accelerating loss of carrying capacity, as outlined by Limits to Growth in 1972.
“The greatest shortcoming of the human race is our inability to understand the exponential function.” — Albert Bartlett.
Ecological overshoot of the carrying capacity of one’s environment can have many causes. In her 1977 video, Donnella Meadows describes how removing the predators of a deer population causes a huge spike in deer numbers, which causes the larger numbers of deer to eat all the food available to them, which creates a loss of carrying capacity as the ecosystem is over-grazed and degraded, which then causes a collapse in the deer population below its original level. This is standard behavior for a species in ecological overshoot.
We humans are a species in ecological overshoot. That means we are currently consuming more than the ecosystems we rely on for life can support, and polluting our environment with more waste and toxics than it can absorb. Why hasn’t human population collapsed yet? Because we are still on the upside of the spike.
Where the human species is in overshoot
This spike can’t last for long; as with all species in overshoot, our population will collapse too. Just as the deer ate too much food and lowered the carrying capacity of their environment, we are consuming too much and polluting too much, and as a result we too are lowering the carrying capacity of our environment — which in our case, is most of the planet.
The big picture that mainstream media, like the Washington Post, is missing is that climate change is just one of many symptoms of our species in ecological overshoot. When you step back and look at the big picture, what you see is this:
The inter-related symptoms of ecological overshoot
As a species, we rely on flourishing ecosystems all over the globe to support us and provide the basics for human life on planet Earth: food, water, shelter, and community.
If the ice melts in the Arctic, that affects weather systems the world over. If the Amazon rainforest is cut down, that, too, affects weather systems the world over. More extreme weather impacts our ability to grow food; it causes floods in some areas and droughts in others, affects the availability of clean water, and damages ecosystems.
If we degrade the soil with industrial agriculture, we cause top soil loss, which means we can grow less food, and we have to use a lot more fertilizer (which is made from fossil fuels and causes pollution) to get the same food output.
If we pollute the land with toxic chemicals, we pollute our own food, either directly by polluting crops, or by polluting the animals we eat for food.
If we pollute the fresh water, we reduce the availability of water to drink and contaminate and harm the other species we depend on for life. If we pollute the oceans, we contaminate and harm marine life, contaminate and harm ourselves when eat marine animals, and degrade the carrying capacity of the oceans.
Like the deer in Donnella Meadows’ lecture, our numbers have grown too large; we are consuming too much of everything in our ecosystems (food, trees, soil, wildlife, metals, minerals, fossil fuels, etc.) and degrading the carrying capacity of the Earth’s ecosystems to support us. Our population will crash, and badly. Whatever number of humans was sustainable before the invention of agriculture, before the industrial revolution — before we began degrading topsoils, before we began using fossil fuels to exponentially speed up extraction from and destruction of the natural world — that number will no longer be possible because the carrying capacity of the Earth will be much lower.
This is true not just for humans. Our species’ loss of carrying capacity affects other species too. There are the many species we are driving extinct (at 1000 times the natural extinction rate). We have caused almost total pollution and degradation of natural habitats, meaning far fewer and less healthy and diverse flora and fauna can live in what’s left of these habitats. We are destroying the carrying capacity of the planet for everyone, not just ourselves.
The relentless focus on climate change in the past few years — by governments, by the media, and now by corporations that take advantage of our climate concerns to sell us a whole new assortment of products — has blinded many of us to the bigger picture of ecological overshoot.
Why the focus on climate change, out of all the possible symptoms of ecological overshoot? Because corporations could see how to monetize climate change, and they’ve done so, quite effectively. Of the many symptoms of ecological overshoot, climate change is the only one that can be solved (or so we are told) by new technologies. “Innovations” as corporate PR firms, the World Economic Forum, and government policy makers like to call them. Technologies that will generate “carbon free” electricity (if you ignore all the fossil fuels used to mine the materials to make these technologies, and manufacture the components, and the carbon released from the ground when it’s destroyed to install these technologies); technologies that provide the illusion we can keep living like we’re living, with electric cars, hydrogen fueled planes, and plastic made with carbon from plants instead of carbon from fossil fuels (never mind the thousands of toxic chemicals required to mix with the carbon to actually make the plastic).
For fifty years, corporations have been perfecting their public relations and greenwashing savvy. They’ve stolen from us an environmental movement that cared about life on planet Earth, and replaced it with an environmental movement that cares only about carbon and technology. Young people marching for “climate justice” demand solar panels and wind turbines; calls to protect the rainforest are nowhere to be heard these days.
Mainstream media and certain climate scientists refer to those of us who prefer to see the whole picture of ecological overshoot as “doomers” too. They lump us in with those concerned about climate change who really have given up hope, whether by realistic assessment of the situation we’re in or because they get sucked in by charismatic people who peddle conspiracy theories, as the Washington Post article describes.
Why do we get lumped in with the “climate doomers”? Because we don’t believe that so-called renewable technologies are a solution to climate change, and because we don’t agree with the now-mainstream view that continued extraction of non-renewable materials to keep this hyper consuming, hyper polluting way of life going is a good idea.
If the media was willing to delve deeper, and understand the bigger picture, they might see the climate-centric view of the world is too simplistic a view. There are many of us out here who do not fall into the “climate doomer” category, despite our push back on the relentless drive for renewables in the media. There are many of us out here who are concerned with the health and flourishing of Earth’s ecosystems, who are desperately concerned with all the symptoms of ecological overshoot, who see more extraction in the name of “technology” as worsening the situation, not improving it, and most importantly, who are working hard to protect the natural world.
The bigger picture — an ecology-centric view
We are the deep green environmentalists — the ones who understand that the natural world is primary, for without it, human animals will not have food, water, shelter, and community. We are the ones who don’t want to live in a world paved over with concrete and poisoned with chemicals and with no old growth forests left and no tall grass prairies left, with no Northern Right whales in the oceans, and no sage-grouse booming in the sagebrush steppe.
We see climate change as just one of many problems we face, and see solutions in understanding that we are human animals, rather than in more technology. We see ourselves not at the top of some imagined hierarchy but as part of a web of life; not as separate from or more important than the connected natural communities of the world, but completely dependent on these communities and their flourishing.
Remember the title of William Catton’s book? Overshoot: The Ecological Basis of Revolutionary Change. “Revolutionary” means “involving or causing a complete or dramatic change.” We deep greens are the ones who are fighting for revolutionary change. We are fighting to save the planet — really save it, not just pretend we can save it with technology to reduce carbon. Does that sound “doomer” to you? Granted there are some who likely have given up, and I included a circle for them too — the “deep green doomers”. But I’ve never met one. Never. Every deep green environmentalist I know is an activist working for revolutionary change. Every single one.
The mainstream media never talks about us deep green environmentalists. With corporate masters to serve, thousands of young people marching in the streets demanding solar panels and wind turbines is what writes the headlines. Extremes sell, so reporting on “climate doomers” grabs the eyeballs.
What doesn’t work is reporting on the slow, painstaking work of saving a species of tiny frog from a geothermal development, or the tedious late nights it takes to file lawsuits to protect sage-grouse habitat and organize people to prevent timber sales or stand in front of bulldozers. But this is what it takes to actually save the planet. Not greenwash it, not replace overconsumption of one non-renewable material extracted from the Earth with overconsumption of another in a desperate attempt to keep this way of life going when it’s obvious to anyone who is paying attention that’s impossible.
What really doesn’t work is suggesting, even the tiniest little bit, that the dominant paradigm of infinite economic growth on a finite planet is a recipe for failure, as illustrated in the graph of ecological overshoot. The editors at mainstream media outlets in the pockets of corporate masters and government policy makers would never let an article like that get published, would they?
Species extinction. Plastic pollution. Global warming. Catastrophic floods. Raging fires. The failure of coral reefs. Whales dying en masse. Forever chemicals contaminating mothers’ breast milk. Where is our spirit?
Our planet is in crisis. And while the wealthy and governments pour trillions into technological so-called “solutions,” things are spiraling out of control.
What if solving the ecological crisis depended on falling in love with the natural world, and acting to defend those we love?
What if a biocentric worldview — one which places the natural world at the center of our morality — could help us access the courage needed to stop the destruction?
On October 21st, join us for special 3-hour live streaming event on Facebook or Givebutter:
Ecology of Spirit: Biocentrism, Animism, and the Environmental Crisis — “the spirituality of the front lines.”
This live event will explore the connectedness of all life and focus on organized resistance to the destruction of the planet.
It starts at 1pm Pacific Time / 20:00 UTC, and features selectedspeakers including:
Tiokasin Ghosthorse
Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 27 years in New York City and Seattle/Olympia, Washington.
In 2016, he received a nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019).
He was also awarded New York City’s Peacemaker of the Year in 2013. Tiokasin is a “perfectly flawed human being.”
Suprabha Seshan
Suprabha is a conservationistand environmental educator committed to the rewilding of habitat and human beings. She lives and works at the Gurukula Botanical Sanctuary (GBS) in the Western Ghat Mountains in India, which she often describes as a refugee center for hundreds of species of plants which are rescued from threatened places, and for the wildlife who they support.
Learning from nature to protect nature better is the work of GBS, through its integrated conservation practices in land, species and community-based ecological nurturance. On behalf of the GBS team, Suprabha received the prestigious Whitely Award for Nature in 2006.
Derrick Jensen
Derrick Jensen is a leading voice of cultural dissent. A longtime activist living in Northern California, he has been described as an “ecophilosopher in the anarcho-primitivist tradition.”
He explores the nature of injustice, how civilizations devastate the natural world, and how human beings retreat into denial at the destruction of the planet. His work examines the central question, “If the destruction of the natural world isn’t making us happy, then why are we doing it?”
Keala Kelly
Keala Kelly is a filmmaker and journalist living on Hawai’i Island. Her works depict the critical links between cultural, Film, and spiritual survival in the movement for Hawaiian self-determination and Indigenous peoples’ struggles for territorial and environmental survival.
She is an outspoken advocate for Indigenous self-representation in mass media. Keala is a Ted Scripps Environmental Journalism Fellow and has an MFA from UCLA’s School of Theater, Film and Television.
Lierre Keith
Lierre Keith is an American writer, radical feminist, food activist, and environmentalist. She began her public involvement in the feminist movement as the founding editor of Vanessa and Iris: A Journal for Young Feminists (1983–85).
During this same period, she also volunteered with a group called Women Against Violence Against Women in Cambridge, where she participated in educational events and protest campaigns.
In 1984 she was a founding member of Minor Disturbance, a protest group against militarism from a feminist perspective. In 1986 she was a founding member of Feminists Against Pornography in Northampton, Massachusetts. She is a founding editor of Rain and Thunder, a radical feminist journal in Northampton.
Sakej Ward
Sakej (James Ward) belongs to the wolf clan. He is Mi’kmaw (Mi’kmaq Nation) from the community of Esgenoopetitj (Burnt Church First Nation, New Brunswick). He is the father of nine children, four grandchildren and a caregiver for one. He resides in Shxw’owhamel First Nation with his wife Melody Andrews and their children.
Sakej has a long history of advocating and protecting First Nations inherent responsibilities and freedoms, having spent the last 21 years fighting the government and industry. This deep desire to bring justice to all Indigenous people has given Sakej experience in international relations where he spoke on behalf of the Mi’kmaq Nation at the United Nations Working Group for Indigenous Populations (WGIP).
For his efforts in protecting Indigenous people, freedoms and territory he has received the National Aboriginal Achievement Award.
Will Falk
Will Falk is a writer, lawyer, poet and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance.
Will graduated from the University of Wisconsin-Madison Law School and practiced as a public defender in Kenosha, WI. He left the public defender office to pursue frontline environmental activism.
So far, activism has taken him to the Unist’ot’en Camp – an indigenous cultural center and pipeline blockade on unceded Wet’suwet’en territory in so-called British Columbia, Canada, to a construction blockade on Mauna Kea in Hawai’i, to endangered pinyon-juniper forests in the Great Basin, and to Thacker Pass in northern Nevada where Will is trying to stop an open pit lithium mine from destroying a beautiful mountain pass.
Rebecca Wildbear
Rebecca Wildbear is a river and soul guide who helps people tune in to the mysteries that live within the Earth community, dreams, and their own wild Nature, so they may live a life of creative service. She has been a guide with Animas Valley Institute.
A long-time yoga teacher (since 2003) and a former faculty member at Nosara Yoga Institute (2008-2017), Rebecca created Wild Yoga™ — a practice of worship, veneration, and advocacy for Earth — while teaching yoga in a variety of wild places, including the tide pools of Costa Rica, the mountains and rivers of Colorado, and the ancient red rock canyons of Utah.
Max Wilbert
Max Wilbert is a third-generation organizer who grew up in Seattle’s post-WTO anti-globalization and undoing racism movement. He has been an organizer for more than 15 years. Max is a longtime member of Deep Green Resistance and serves on the board of a small, grassroots non-profit. He holds a Bachelor’s Degree in Environmental Communication and Advocacy from Huxley College.
His first book, a collection of pro-feminist and environmental essays written over a six-year period, was released in 2018. He is co-author of the forthcoming book “Bright Green Lies,” which looks at the problems with mainstream so-called “solutions” to the climate crisis.
Alan Clements
Alan Clements was one of the first Westerners to ordain as a Buddhist monk in Myanmar (formerly Burma). In 1984, forced by the dictator Ne Win to leave the country, Clements returned to the West and lectured on ‘The Wisdom of Mindfulness.’
In 1988, Alan integrated into his Buddhist training an awareness that included universal human rights, social injustice, environmental sanity, political activism, the study of propaganda and mind control in both democratic and totalitarian societies, and the preciousness of everyday freedom.
In the jungles of Burma, in 1990, he was one of the first eye-witnesses to document the mass murder and oppression of ethnic minorities by Burma’s military dictatorship, which resulted in his first book, ‘Burma: The Next Killing Fields?’ In 1995 a French publisher asked Alan to attempt re-entering Burma with the purpose of meeting Aung San Suu Kyi, the leader of her country’s pro-democracy movement and 1991 recipient of the Nobel Peace Prize.
The transcripts of their five months of conversations were smuggled out of the country and became the book ‘The Voice of Hope’.
Other special guests will attend the session as well. There will be opportunities to ask questions and participate in dialogue.
The mainstream environmental movement is mostly funded by foundations which don’t support revolutionary change. Radical organizations like Deep Green Resistance rely on individual donors to support our activism around the world, which is why “Ecology of Spirit” is also a fundraiser.
We’re outnumbered and we need your help.
There is a path out of the this crisis, and DGR is one of the organizations leading the way. But we can’t do it without you. We’re raising funds to support global community organizing, fund mutual aid and direct action campaigns, and sustain our core outreach and organizational work.
Whether or not you are in a financial position to donate, we hope you will join us on October 21st for this opportunity to connect with kindred spirit offering light in dark times!–
Editor’s Note: In 2015, a study developed nine indicators for planetary health, and corresponding nine threshold or boundaries. According to a recent study based on the same framework, six of the nine boundaries have already been crossed, while the other three are in the process of being crossed. This should come as a surprise to very few. The interesting fact about this new framework is that climate change is only one of the nine indicators in the new model, which is unlike in the mainstream environmental movement belief. This framework gives a much more holistic picture of the current ecological crisis than is common among the wider culture.
Scientists behind a new study on the crossing of the Earth’s “planetary boundaries” on Wednesday likened the planet to a sick patient, warning that six out of nine barriers that ensure the Earth is a “safe operating space for humanity” have now been breached.
Researchers at the University of Copenhagen, the Potsdam Institute for Climate Impact Research (PIK), and other international institutions analyzed 2,000 studies to update a planetary boundary framework developed in 2009 by the Stockholm Resilience Center, completing the first “complete check-up of all nine processes and systems that determine the stability and resilience of the planet.”
The boundaries for climate change and land use have been broken for decades as extractive industries have razed forests and planet-heating fossil fuel emissions have significantly increased since preindustrial times.
The “novel entities” boundary—pertaining to the accumulation of synthetic pollution from substances such as microplastics, pesticides, and nuclear waste—was quantified for the first time in the study, which was published in Science Advances.
Freshwater change—both “green” freshwater in soil and vegetation and “blue” freshwater in bodies of water—has also been breached, along with biogeochemical flows, or the flow of nitrogen and phosphorus into the environment, which can create ocean dead zones and algal blooms.
“We don’t know how long we can keep breaching these key boundaries before combined pressures lead to irreversible change and harm.”
The study marked the first time researchers quantified a control variable for the “biosphere integrity” boundary, which they found was breached long before the framework was introduced—in the late 19th century as the Industrial Revolution and other factors accelerated the destruction of the natural world.
Co-author Wolfgang Lucht called biosphere integrity “the second pillar of stability for our planet” next to climate change, and warned the pillar is being destabilized by humans “taking out too much biomass, destroying too much habitat, deforesting too much land. Our research shows that mitigating global warming and saving a functional biosphere for the future should go hand in hand.”
“This update on planetary boundaries clearly depicts a patient that is unwell, as pressure on the planet increases and vital boundaries are being transgressed,” said Johan Rockström, director of PIK. “We don’t know how long we can keep breaching these key boundaries before combined pressures lead to irreversible change and harm.”
The boundaries for atmospheric aerosol loading, or air pollution, and ocean acidification, are both close to being crossed, while the atmospheric ozone boundary is currently well below the “zone of increasing risk,” due to global initiatives within the Montreal Protocol, adopted in 1987.
The fact that the boundary for ozone depletion was once “headed for increasing regional transgressions” and slowly recovered, said co-author Katherine Richardson of the University of Copenhagen, shows that it is possible to bring the planet back from the boundaries that it’s close to crossing or that have been breached to a lesser degree, such as freshwater change.
“We can think of Earth as a human body, and the planetary boundaries as blood pressure,” said Richardson. “Over 120/80 does not indicate a certain heart attack but it does raise the risk and, therefore, we work to reduce blood pressure.”
The boundaries that have reached the highest risk level are biosphere integrity, climate change, novel entities, and biogeochemical flows.
The update to the framework “may serve as a renewed wake-up call to humankind that Earth is in danger of leaving its Holocene-like state,” reads the study, referring to relatively stable state the planet was in between the end of the last ice age—10,000 years ago—until the start of the Industrial Revolution.
The study, said global grassroots climate action campaign Extinction Rebellion, offered the latest evidence that policymakers must do everything in their power to “just stop oil”—ending approval for fossil fuel projects, subsidies for oil and gas companies, and policies that slow down a transition to renewable energy.
“We are not separate from the Earth,” said the group. “We ignore these warnings at our peril.”
Event alert: Planet Local Summit
Local futures is organizing its biggest and boldest event ever – the Planet Local Summit – which is set to begin this Friday! We are excited and honoured to welcome participants from 50 countries (and counting) to our livestream, along with our in-person audience in Bristol, UK.
If you haven’t already registered, there’s still time to book your attendance online and join like-minded localization community representatives from every corner of the earth.
In Bristol, the excitement is building, with a huge mural celebrating the Planet Local Summit unveiled in the city last week. Created by iconic local artists Silent Hobo and Inkie, the colorful 600 ft mural (pictured above) has been unveiled at the Tobacco Factory – Bristol’s biggest and most famous street art wall.
Local groups have also organized 10 pre-summit events to highlight the best of Bristol, including farm open days, community dialogues, and food tours.
Editor’s Note: This essay was originally published in 2021, but is timely today as the new Christopher Nolan film “Oppenheimer” has just been released. As people are coming to realize the Bright Green Lies of “renewable” energy, they are looking for other ways to continue their unsustainable lifestyles. Many people are seriously considering risking more nuclear reactor accidents, waste and nuclear winter as the war in Ukraine continues to escalate.
“The unleashed power of the atom has changed everything except our thinking. Thus, we are drifting toward catastrophe beyond conception. We shall require a substantially new manner of thinking if mankind is to survive.”
― Albert Einstein
At 8:15am on August 6, 1945, cameras began to click on board the Necessary Evil, a military flight over southern Japan. Necessary Evil’s mission was to photograph the first atomic bombing in history. Nearby, on board another plane, the Enola Gay, bombardiers opened hatches on the belly of the plane and pulled levers to release the bomb.
It was called Little Boy. Ten feet long and 28 inches in diameter, it weighed 9,700 pounds, 141 of which were enriched uranium. The bomb dropped out of the plane and began falling. It took about 12 seconds to reach terminal velocity, which, for a big oblong object like Little Boy is around 1,000 feet per second. But the extra 12 seconds of time for spend accelerating meant that it took 53 seconds to fall from 31,060 feet to 1,900 feet, where it detonated.
Hiroshima shortly after the city was bombed in August 1945.
The explosion began directly above a hospital, Shima byōin. Within a fraction of a second, the 80 residents and staff of that building, and perhaps 20,000 other people, were dead. The first died from thermal radiation, which travels at the speed of light and causes “flash burns.” Within seconds, the blast wave followed, traveling at 300 meters per second, rupturing eardrums, shredding lungs, tearing blood vessels, and flattening buildings.
Three days later, a second bomb was dropped on another city in southern Japan, Nagasaki. Within 4 months, as casualties from radiation burns and firestorms mounted, the death toll from these two bombs reached 200,000, with as many again injured.
Mass destruction was not new. Earlier that year, in March, 325 U.S. Air Force planes bombed Tokyo with napalm, igniting a firestorm that destroyed a quarter of the city and killed 100,000 people. But Hiroshima marked the beginning of the nuclear age. Now, the same destruction could be executed with a single plane and a single bomb.
Ever since, historians have argued over whether or not these bombings were necessary. The U.S. Military’s own review concluded “Based on a detailed investigation of all the facts… [that] prior to 31 December 1945, and in all probability prior to 1 November 1945, Japan would have surrendered even if the atomic bombs had not been dropped.” Many have concluded that the bombings were, as Nobel-prize winning scientist Patrick Blackett wrote, “the first major operation of the cold diplomatic war with Russia.”
That Cold War began with 200,000 deaths, and the atrocities would continue over the coming decades, all around the world: coups, assassinations, political purges, gulags, McCarthyism, proxy wars, and brutal economic combat.
While World War II and The Cold War have ended, the threat of nuclear war has not, and neither has the danger posed by nuclear power generation. And while the dangers of Three Mile Island, Fukushima, and especially Chernobyl [and the risks around Zaporizhzhya, today] cannot be underestimated, nuclear waste is perhaps a bigger danger than accidents.
This trifecta of horrors—nuclear war, nuclear accidents, and nuclear waste—still haunts our world today.
Immediately following the bombings of Hiroshima and Nagasaki, scientists from the Manhattan Project created a non-profit organization called the Bulletin of the Atomic Scientists dedicated to educating about the dangers our world faces “at a time when technology is outpacing our ability to control it.”
In 1947, members of the Bulletin launched “The Doomsday Clock” — a metaphorical representation of the likelihood of global catastrophe. Each year, a team of scientists, Nobel laureates, and others experts meets to consider the current state of man-made global threats from nuclear weapons, global warming, and disruptive technology, and set the time on the clock accordingly. The closer to midnight, the higher the level of danger.
The doomsday clock currently is set 90 seconds to midnight.
This is the direst warning the Bulletin has ever issued.
In explanation, the Bulletin’s scientists write that “Accelerating nuclear programs in multiple countries moved the world into less stable and manageable territory [over the past year]… Development of hypersonic glide vehicles, ballistic missile defenses, and weapons-delivery systems that can flexibly use conventional or nuclear warheads may raise the probability of miscalculation in times of tension… Nuclear nations… have ignored or undermined practical and available diplomatic and security tools for managing nuclear risks. By our estimation, the potential for the world to stumble into nuclear war—an ever-present danger over the last 75 years—increased in 2020. An extremely dangerous global failure to address existential threats… tightened its grip in the nuclear realm in the past year, increasing the likelihood of catastrophe.”
The link between nuclear power and nuclear weapons is long established. The enriched uranium and plutonium, as well as other so-called “fissionable material” used in nuclear weapons, can be sourced from nuclear reactors, which is why Iran’s creation of a civilian nuclear power program has been so contentious over the past decade.
Proponents of nuclear power argue that it is a safe, low-carbon energy source. There are nearly 500 nuclear power reactors in the world today, with more under construction. But beyond the risks of nuclear accidents and the nightmare of nuclear waste (who thinks it is a good idea to intentionally unearth and enrich materials that will be highly toxic for billions of years?), each of these reactors is a potential vector for dangerous weapons-grade nuclear materials to be lost, stolen, or knowingly redirected into weapons programs.
According to the Nuclear Threat Initiative, there were 46 cases of nuclear materials being stolen between 2010 and 2016, as well as 57 cases of lost material, and dozens of other concerning incidents. There are already nearly 900,000 metric tons of weapons-grade uranium and plutonium stored around the world, most of it in Russia and the United States.
Thacker Pass before the destruction began; September 2022. Photo by the author.
You may wonder how this is connected to Thacker Pass (Peehee Mu’huh” in the Paiute language). For the past 31 months, I have been working to protect this part of remote Northern Nevada from a proposed 28-square mile lithium mine. The mainstream environmental organizations weren’t doing anything about it, so I decided I had to.
Joining with my friend Will Falk and working to find other allies, we set out to stop the Thacker Pass lithium mine. Supporters of lithium mining believ it’s an essential mineral to help move away from fossil fuels and help, global warming. We disagree. Lithium is dangerous, for many reasons.
This work hasn’t been easy. We’ve endured winter storms, blistering temperatures, physical and legal threats, three years of long days and late-night work sessions, and the BLM is attempting to fine me and my friend Will Falk $49,890.13 for defending this land. Now, we’re being sued for defending the land. The forces arrayed against us are powerful. But we persist.
The booming demand for lithium is mainly driven by the electric vehicle industry, and demand for massive “grid-scale” batteries to store electricity from intermittent sources like wind and solar energy generation facilities. But lithium is also used in a wide variety of other industries.
This includes chemical propellants for rockets and torpedoes used by militaries and in spaceflight; in glass production; in metallurgy such as aluminum smelting, alloy production, and welding; in the production of fireworks and flares; and in the production of synthetic rubber and other plastics.
But here, I want to focus on a problem that I have not seen discussed before in regards to the Thacker Pass mine: the links between lithium and the nuclear industry.
There are two stable isotopes of lithium: lithium-6 and lithium-7. According to the World Nuclear Association, “Lithium-7 has two important uses in nuclear power today and tomorrow due to its relative transparency to neutrons. As hydroxide it is necessary in small quantities for safe operation in pressurised water reactor (PWR) cooling systems as a pH stabilizer, to reduce corrosion in the primary circuit. As a fluoride, it is also expected to come into much greater demand for molten salt reactors (MSRs).”
PWRs, or Pressurized Water Reactors, are a type of nuclear reactor that can be found in exactly two thirds of the world’s nuclear power plants. Engineers at these facilities, most of which are quite old at this point, are constantly dealing with corrosion in the components of their radioactive water cycling systems. Highly purified lithium-7 hydroxide is used in these systems “as an additive in PWR primary coolant, at about 2.2 ppm, for maintaining water chemistry, counteracting the corrosive effects of boric acid (used as neutron absorber) and minimizing corrosion in steam generators of PWRs.”
Lithium-7 is also used directly in nuclear weapons, where the reaction itself can produce the necessary tritium to fuel a runaway nuclear reaction. In 1954, the largest atmospheric nuclear weapons test in US history took place over the Bikini Atoll. Due to a shortage of lithium-6 (which is less common and hard to produce), the “Shot Bravo” nuke was built with lithium-7 instead. The bomb was projected to yield a 10-megaton blast. But due to lithium-7’s incredibly explosive features, the yield was 15 megatons—equivalent to every bomb dropped by the allies in World War II exploding at once.
One account describes the effect of the bomb: “An entire island turned into radioactive dust and the fallout seriously contaminated Bikini and two neighboring atolls. The ships of the Operation Castle task force steamed at flank speed away from the mushroom cloud, their decks covered with radioactive coral shards. The Japanese fishing vessel Fifth Lucky Dragon, sailing well outside the safety zone, suffered one death and several casualties from radiation. The bomb’s firing crew retreated to a closet in their concrete bunker for 12 hours while their Geiger counters roared.”
Lithium-6 is more rare than lithium-7 in nature, but is widely used in the nuclear weapons industry. When used as a target element in a reactor or a nuclear weapon, it reacts with a neutron to produce tritium (T), the most important thermonuclear material for weapons. According to the Institute for Science and International Security, “Lithium 6 is a critical raw material needed for the production of single-stage thermonuclear and boosted fission weapons.”
In the United States, the Tennessee Valley Authority operates three nuclear reactors. One of these, Watts Bar, uses lithium as the feedstock for producing tritium for use in nuclear weapons. This tritium is a key component in those weapons, but it needs to be constantly replenished. Tritium has a half-life of only 12.3 years and decays at 5.5% annually. That’s why tritium sourced from reactors using lithium is currently being used to rebuild and replace the U.S. nuclear arsenal as part of a 30-year, trillion dollar nuclear weapons plan launched under Obama.
Many critics of the nuclear weapons industry believe that nuclear power is, in general, little more than a civilian cover for the production of nuclear weapon material.
Meanwhile, advocates of nuclear power such as Bill Gates argue that next-generation reactors will address the problems that have plagued nuclear power—safety issues, radioactive waste, weapons proliferation, and high cost. But the Union of Concerned Scientists calls this “wishful thinking,” noting in their most recent report that serious concerns remain unresolved.
Modular Salt Reactors (MSRs), for example, produce massive amounts of radioactive waste that is exceptionally dangerous from a nuclear proliferation standpoint (U-233), and they are extremely difficult to clean up at the end of their relatively short lifespans. Current prototypes also depend heavily on lithium. Saudi Arabia and the United Arab Emirates are both on the verge of activating MSR reactors (perhaps with illegal assistance from the Trump Administration and U.S. corporations), which may lead directly to them becoming nuclear powers. And fusion reactors, for the foreseeable future, consume far more energy than they produce, amounting to nothing more than an exceptionally expensive and dangerous experiment (an experiment in which lithium is being used to control plasma).
The bottom line here is that the dangerous nuclear power industry, and the nuclear weapons that depend on it, require a steady supply of lithium. As nuclear tensions once again escalate, the Department of Energy is moving toward 100% U.S. sourcing of uranium in order to bypass international treaty obligations, which require the disclosure of locations and volumes of highly enriched uranium a country possesses. By cutting out foreign sourcing, the supply chain is kept more obscure. A similar consideration no doubt underlies, in part, the swift permitting of the Thacker Pass lithium mine. This mine is a part of the nuclear supply chain, and given that most U.S. lithium is now sourced overseas, war hawks no doubt prefer that this place is sacrificed.
One must step outside the halls of power to find sanity. The nuclear industry has been an unmitigated disaster from the beginning. I say this as someone who grew up in Washington State. We have seen the horror that is Hanford. And Nevadans know the perils of nuclear weapons and waste better than almost anyone else on the planet.
If the Thacker Pass lithium mine is built, lithium produced there may end up inside nuclear reactors and inside nuclear weapons. How would you feel if you were involved in a project that supplied critical material to power the next nuclear disaster?
Yes, Nevada has a bleak history of nuclear weapons testing and waste storage. Yet from the Nevada Test Site to Yucca Mountain, there is as long and as rich a history of resistance. Of sanity. Of desire for peace. I would like to invite all the activists, politicians, and regular people who fought nuclear testing and nuclear waste disposal across this region to join the fight against lithium mining as well.
Ceremonial tipi at Ox Sam Newe Momokonee Nokutun “Indigenous Women’s Camp” in May 2023. Myself and others associated with this non-violent action are being sued by Lithium Nevada Corporation.
There are many ways of laying waste to the Earth, and to our future. Nuclear technologies and strip mining are two of them. And in this case, they are firmly linked. That is why we must stand up against lithium mining and nuclear catastrophes alike.
“We all want progress, but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.”
― C. S. Lewis
The 2023 DGR conference is scheduled for late August in northern California. This annual gathering is an opportunity for our community to share skills, reflect on our work, strengthen our connections, and plan for the future. While this conference is only open to DGR members, we do invite friends and allies on a case-by-case basis. If you’re interested in attending, please contact us, and if you’d like to donate to support the conference, click here.
Editor’s Note: In the following piece, Mankh talks about the detachment of technology from the natural world and urges people on the need to be in touch with nature. The promise of these gadgets is freedom but the reality is they’re tyranny. It is good to know that everything that corporations tell you is a lie. Believe the results of their actions and not what they say. Their only goal is to make a profit. We thank the author for offering this piece to us.
“But I’ll know my song well before I start singin’.”
~ Bob Dylan, from “A Hard Rain’s A-Gonna Fall”
The deception of technology is that its easy accessibility belies both the violence of production and the lack of consciousness of spirit or what East Asians refer to as “chi/qi – vital energy.”
The rapid reach to a global audience via gadgetry has created a plethora of productions – from podcasts to social media platforms – affording anyone with access the ability to project their opinions and viewpoints. This has its democratic positives and is helping to fill the rotten-toothed gaps of corporate media. Yet the instant gratification of social media gadgetry has dulled the respect for deep preparation, maturity, ripening on the vine, and right-wise timing. To my knowledge, East Asian and Indigenous Peoples show the most respect to elder generations.
To follow the epigraph metaphor, “songs” have become a fastfood buffet of opinions and unchecked or manipulated facts. The darker side of the coin is the outright squelching and censoring by the powerless that don’t know how to be, thus they incessantly spew new bits of information into the media/social-media sphere, to which the populace then reacts, re-spewing their karaoke of opinions. This ongoing ping-pong of songs perpetuates a binary of yays/nays, likes/dislikes, you’re right/you’re wrong — all of which is leading to a demise of nuance, and an increase of divisiveness.
The fear is that if you miss a minute, you’ll be out of touch and not up to date with the most current info. You’ll lose the argument, and, as with the Pavlovian repetitiveness of advertising, jeopardize your career.
This is the prevailing hyperactive, narrow-minded wind I notice, as the masses of would-be stars, bombastic pundits, and plastic shaman jockey for position of likes, hits, comments, applause, boos, and OMG will you marry me?! It’s a seemingly endless open mic karaoke, where only a few songs get covered by almost everybody.
Needles in a haystack
At its finest, the gadgetry landscape provides a global community bulletin board. Yet the gadgetscape is detached from land, and, as with all colonial capitalist-based products, the consumers become detached from the violence toward earth, rivers, songbirds, bees, front-line minorities and minors. Two recent books I’ve read give ample examples: Cobalt Red: How the Blood of the Congo Powers Our Lives and The Rare Metals War: The Dark Side of Clean Energy and Digital Technologies; the gists are: pollution and destruction of natural habitats along with the beings that live there, and too-often slave/torture labor, sometimes ending in death.
Add to that a most recent hotspot in Nevada, Thacker Pass (Peehee Mu’huh), where Lithium Americas Corp. has already destroyed sacred Paiute and Shoshone lands and habitat in an effort to landgrab lithium for electric vehicle batteries for GM. The Natives have recently put up a tipi on the dirt road (created by Lithium Americas Corp.), blocking truck access. What’s happening could be a watershed moment, as other such mining projects are on the charts. And by the way, an immense amount of water is needed to produce the lithium in a drought-ridden area, for faux clean energy. See Protect Thacker Pass & Ox Sam Camp for more:
My daily research efforts to combat the monsters involves a list of news sites, Twitter and FaceBook posts, along with intuitively following the trails of mentions of phrases, people, organizations and such like from which I find needles of truth in a haystack of propaganda (though some would argue whether they are “truths”). And with even a few minutes of research, one can sometimes find out what corporation owns what corporation owns the opinions of what people. Don’t just follow the money, ask to speak to the manager, no, too much hold-time; instead, websearch to find who the head honchos are, for example, website pages “about” “who we are” and Wikipedia business listings.
Once more, with feeling!
At the interpersonal and psychological levels of behavior, except for emoji hearts and faces, exclamation points, ALL CAPS, and select videos/podcasts/radio shows, the use of gadgetry lacks consciousness of spirit, chi/ki, or more colloquially, feelings! En masse, we have been conditioned into becoming one-click shoppers and button-pushers who then overreact if our buttons are pushed, if our opinions are challenged or we didn’t get exactly what we privilege entitlement wanted.
In his 1956 book, The Rape of the Mind: The Psychology of Thought Control, Menticide, and Brainwashing, Joost A. M. Meerloo, M.D. wrote:
“Increasingly the population has been seduced by the idea of remote control. The arsenal of buttons and gadgets leads us into the magic dream world of omnipotent power. Our technical civilization gives us greater ease, but it is challenge and uneasiness that make for character and strength.”
Where’s the originality? The tried and true? The tried and true originality? Why the incessant need to have a message? Why the need for constant approval? In the documentary film The Social Dilemma, the gadgetry, especially cell-phone, is referred to as a “digital pacifier.” To avoid feelings of loneliness, discomfort and anxiety, people, especially younger generations, have been programmed to reach for the hardware. The difference between today and the TV of my generation is that the gadgets are interactive and beckoning for your attention, even when OFF. A quote from the film: “There are only two industries that call their customers ‘users’: illegal drugs and software.”
How many times a day do you reach for the gadgetry?
How many times a day do you gaze at the leaves of a plant, the sky, look within?
In my experience, the art of preparation, maturity, and right-wise timing is nurtured by quiet, by listening, being open to receive, careful study, finding reliable sources (ay, there’s the rub), staying vigilant, learning from mistakes, and being content with off the radar successes.
Heartsongs
In his brief almost 14 years, Mattie Stepanek was conscious of what he called his “heartsong” and that everyone has one. “Stepanek suffered from a rare disorder, dystautonomic mitochondrial myopathy” and, sadly, passed away at age 13. He “published seven best-selling books of poetry and peace essays.” (Wikipedia)
While the ripening vine mode is a steady, guiding and reliable energy source, an openness to the immediacy of the present with all its potential and timeless heartspace can intermittently override the evolutionary progression model.
Actually, both modes intertwine. Haiku master Matsuo Bashô expressed it neatly:
at the old pond–
a frog jumps in
sound of water
While maintaining the day-to-day well-being of and caring for the pond (protecting sacred waters and/or your sacred space), be calm, alert and ready for a frog jump and subsequent splash! It could be fun, it could be traumatic, or in- between. Ah, the Mystery.
By aligning our heartsongs and rhythms with the pulses of Earth, the cycles of the seasons, the wheeling of the stars, and those we hold dear, we have a better chance to thwart the untimely knee-jerk behavior of those who seek to destroy the inherent ebbs and flows by enforcing a perpetual boom-time based on violence and numbing distractions. The folly of their efforts and perhaps your participation as consumer is obvious. Yet to hasten the demise of such folly, I suggest that each person must muster the vital energies, know the song, and start singin’!
