Editor’s Note: Earlier this year, UN delegates reached an agreement on conservation of marine life on international waters. The agreement, reached after two decades of negotiations, claims it will protect 30 percent of the world’s oceans from biodiversity loss by 2030. It has been hailed as a “breakthrough” by Secretary-General António Guterres. Mainstream environmental organizations have followed suit. These two articles by DGR members question these claims. They explore what the treaty actually says. The article is followed by the invitation to a demonstration against Deep Sea Mining in London on May 3 and 4.
Scrolling through a bright green Facebook page a few weeks ago I saw this headline: “More Than 190 Countries Agree On A Treaty to Protect Marine Life.” Sounds good, but is it really? I wonder if anyone who saw that post actually read and researched the story before reacting to it with likes and hearts and enthusiastic comments.
The article said that The United Nations High Seas Treaty aims to protect 30% of the world’s ocean from biodiversity loss by 2030. My first thought was, why only 30%? My second thought was, There’s got to be something more to this treaty than is being told to us in the article. And there is.
First, let’s look at who is allowed to use ocean resources.
Although the ocean body of water can be used by anyone, the ocean seabed belongs to the coastal state, which is 12 nautical miles from the coast. A nautical mile is a little over a land mile. Each state also has an exclusive economic zone which is 200 nautical miles from its coast. A nation has the right to use the resources in this zone. Beyond the 200 nautical miles is considered international waters — the high seas — which can be used by anyone. The new treaty is supposed to regulate the use of international waters.
Right now, all nations are allowed to lay submarine cables and pipelines along the floor bed of the high seas. That seems destructive enough, but now the UN High Seas Treaty, that is supposed to protect marine life, is going to allow deep sea mining to be exempt from environmental impact assessment (EIA) measures.
Deep sea mining is one of the most destructive activities that can be done to the ocean sea bed. The push for this mining is being driven by an increase in demand for minerals to make so-called renewable energy. More and more of the earth’s land is being mined for these minerals, and the mining industry is now looking to the ocean to continue the destruction.
The land and sea should not be owned by anyone, but as we can see, the most powerful people in this industrial society are just taking what they want. Mining destroys land bases, and now deep sea mining is being added to the destruction of the planet. Whenever governments get together to do something “good,” be very skeptical. It’s usually being done for the good of companies, not the planet.
What they aren’t telling you about the High Seas Treaty
By Julia Barnes
When the High Seas Treaty was announced, conservation groups applauded and social media was abuzz with celebration. The media portrayed it as a long-awaited victory. Commentators claimed that it meant 30% of the ocean would be protected by 2030, that deep sea mining would face strict regulations, and biodiversity would be safeguarded.
The draft text is easily accessible online. It’s a 54-page document, dry and tedious, but clear enough that any lay person should be able to comprehend its meaning.
That is why it is so unforgivable that the treaty has been misrepresented the way it has.
The High Seas Treaty does not guarantee that 30% of the ocean will be protected. It makes no commitment to a percentage, sets no targets. It merely lays out the regulatory framework under which it would be possible to create marine protected areas on the high seas.
When you think of a protected area, you’re likely imagining a place that is off limits to exploitation, where industrial activities are banned.
Under the High Seas Treaty, a protected area is one that is “managed” and “may allow, where appropriate, sustainable use provided it is consistent with the conservation objectives.”
I do not believe that humans possess the wisdom to manage the ocean, nor would we ever be capable of doing a better job than the ocean does itself, with its billions of years of intelligence.
Our track record with managing fisheries should cast serious doubts about our ability to assess sustainability. We must remember that there is no surplus in nature. When something is taken out, even at a rate that is “sustainable,” nutrients are permanently removed from the ecosystem. This cannot happen without consequences.
Even though “protected” might not mean what we expect it to, let’s assume for a moment that an area managed for “sustainable use” is in better shape than one left “unprotected.” Next, we run into the problem of enforcement.
Illegal fishing is rampant, with 40% of fishing boats in the world operating illegally. Marine protected areas are routine victims of poaching. Unless they deploy a navy to patrol the protected areas on the high seas, it is likely these will only be paper parks.
But all this presumes that marine protected areas will, in fact, be created. The process laid out in the treaty makes this quite difficult. With 193 signatory countries, decisions on the creation of marine protected areas are by consensus, and failing that, will require a two-thirds majority vote.
Proposals for new marine protected areas must undergo a review by a scientific and technical body, then consultation with “all relevant stakeholders,” after which the submitting party will be asked to revise the proposal.
Next, there is a 120-day review period. If another party objects to the establishment of a marine protected area within that time frame, the objecting party will be exempted from the marine protected area.
The review period also leaves time for industries to exploit the proposed area before protection is in place. We’ve seen this happen on land when logging companies targeted soon-to-be-protected forests, cutting as many trees as they could before the protection was granted. It’s not hard to imagine something similar taking place on the high seas, with a proposed area being fished intensively during the 120-day period.
What commentators often ignore is that a large portion of the treaty is dedicated to something called “marine genetic resources” and deals with how to share the “benefits” gained from commodifying the genetic material of marine organisms for use in things like pharmaceuticals.
Conservation groups have falsely claimed that the High Seas Treaty puts limits on deep sea mining, when in fact it does not. Deep sea mining is even exempted from environmental impact assessment measures.
The High Seas Treaty may have been a diplomatic feat, but as is often the case when negotiating with so many parties, to achieve agreement, the text ends up watered down and toothless.
This comes as no surprise. What is disheartening is seeing the way news media and NGOs consistently misrepresent the treaty. For a while, the internet exploded with erroneous claims that 30% protection had been achieved, that the ocean had scored a massive victory.
Meanwhile, the deep sea mining industry is gearing up to begin the largest and most destructive project ever imagined on the high seas, and few people have heard of it.
We have an illusion of protection masking a new era of exploitation.
They have been very secretive about the exact location. Which is understandable considering the destructive nature of this profession. But we have found out where it will be held and we need to have an opposition demonstration there. Everyone and anyone in and around London who is against mining the deep sea should come with signs and solidarity. We have set a time and date to show up but feel free to come express your views anytime during the summit. On May 4th at 1pm BST in front of the London Marriott Hotel Canary Wharf 22 Hertsmere Road defend the deep sea!
Species extinction is considered a “likely outcome” of deep sea mining. This new extractive industry threatens not only the fragile seabed, but all levels of the ocean. Mining would produce plumes of sediment wastewater that spread for 100s of kilometers, suffocating the fish who swim throught them.
We have an opportunity to stop this industry before it begins, but we are running out of time. As soon as this July, commercial mining may begin, opening an area of the ocean as wide as North America to exploitation.
We want to show that there is widespread support for a ban on deep sea mining.
We also want to highlight the incredible biodiversity that is threatened, so we are encouraging people to come dressed as their favorite ocean creatures. Don’t let them think your silence means consent.
Editor’s Note: The civilization has destroyed many places in the name of progress, which they call ‘sacrifice zones.’ The following piece discusses different instances of destruction from recent history, and how the current economy has actively profited from those destructions. The views expressed in the article are of the author. DGR does not necessarily agree with all of the opinions expressed.
By Mankh
Considering the destruction caused by extractive mining and wars, the global corporate empire society sure seems like one huge controlled demolition. Before getting to the topic of Electric Vehicles (EVs) and specifically Thacker Pass aka Peehee Mu’huh, some examples and explanation of the context of controlled demolition.
Currently in Ukraine, various governments/investors are making bank on both ends of the stick: from the weapons manufacturers destruction end AND the BlackRock, Inc. (an American multi-national investment company) et al reconstruction end. A December 2022 CNBC headline spilled the beans: “Zelenskyy, BlackRock CEO Fink agree to coordinate Ukraine investment” and more recently: “The estimated cost of Ukraine’s reconstruction and recovery bill has grown to $411 billion.” — while US infrastructure crumbles. A key aspect of the reconstruction is multinational agri-businesses salivating over Ukraine’s rich soil, something rarely mentioned in umpteen war analyses.
Speaking of crumbling infrastructure, the derailed train and subsequent deliberate explosions of toxic chemicals in Palestine, Ohio (which includes rivers), has created an environmental disaster; another controlled demolition because lack of care for railroad maintenance and extra care for dollars helped create the accident waiting to happen.
From an article by Tish O’Dell and Chad Nicholson:
“Three days after the derailment, on Feb. 6, we watched as Ohio Gov. Mike DeWine, in consultation with Norfolk Southern representatives, greenlighted a plan to blow holes in five of the cars containing toxic chemicals, which would lead to a ‘controlled release,’ and residents in nearby communities were ordered to evacuate. … By Feb. 7, according to a Norfolk Southern service alert, trains were running through East Palestine again. As thousands of dead fish floated in local waterways, as nearby residents were reporting sickness and dying pets, as untold long-term health and environmental problems lurked in the hazy future, the railroad chugged back to business as usual.”
The broader issue to consider is this: controlled demolition requires careful preparation or deliberate lack there of—and then with the virtual flick of a switch, it happens . . . like dominoes. And a ‘new reality’ is created. What quickly followed the 9-11 attacks was the Global War Of Terror, later determined to have been riddled with lies.
After Covid-19 began, there were lockdowns and a slew of enforced restrictions, many of which were later deemed unwarranted. The world changed in a flash, as did the economy, with many small and some larger businesses going bust, as the elite rich got richer. Yet whatever one’s opinion about all that, the message from the natural world was quiet and clear: rivers and skies cleared up! . . . showing that healing can happen quickly―if we drastically curtail the business as usual of industrial capitalism.
After Ukraine re-began with Russia’s attacks (because the situation ‘began’ in 2014 with the Maidan/neo-Nazi coup overthrowing elected Ukrainian President Viktor Yanukovych) . . . economic sanctions, global economic shake-ups-and-downs, nuclear saber rattling, and more, including the above mentioned agri-business ploy, which, by the way, is also global, as, for example, Bill Gates is “the largest landowner in the U.S.,” owning “270,000 acres spread across 18 different states.”
A Twitter post on March 20, 2023, by esteemed journalist and filmmaker John Pilger, succinctly sums up the media-military-complex modus operandi:
It is estimated that over 2 million people died in Iraq as a direct result of the unprovoked invasion led by Bush and Blair. The whole horror was a fraud, based on lies and corrupt 'intelligence'. So why believe similar sources on Ukraine, Russia, China?https://t.co/qBNQb57IOK
And though not as visibly dramatic, preparations for controlled demolition are happening again with the deliberate push for EVs (Electric Vehicles). For example, in New York, November 2022:
“Governor Kathy Hochul signed legislation that will advance clean transportation efforts by removing barriers to the installation of electric vehicle charging stations on private property.”
&
“The Charge NY initiative offers electric car buyers the Drive Clean Rebate of up to $2,000 for new car purchases or leases. Combine that with a Federal Tax Credit of up to $7,500, and it’s an opportunity you wouldn’t want to miss. If you are a New York State resident looking for a new car, it’s a great time to buy or lease a plug-in hybrid or battery-powered car that qualifies for the Drive Clean Rebate.”
As any reader of Deep Green Resistance News Service and those following or participating in the efforts to Protect Thacker Pass knows, “clean” is false advertising and you would want to resist the opportunity. In the broad case of EVs, we, as human beings and as consumers have choices that can affect or re-direct the trajectory of this huge deliberate push for EVs, which is a kind of heating up of boiled frogs controlled demolition . . . because if not stopped, suddenly EVs will dominate the roads and landscapes, while sacred habitats and Native lands are destroyed.
As lawyer and Protect Thacker Pass co-founder Will Falk has alluded to in various interviews and videos, many aspects of the legal system are rigged in favor of government and corporate control of mining; this is a form of control with the goal of demolition of habitat and wildlife, too-often along with desecration of Native lands for profit.
I don’t have the answers for how to stop such control freak factors, but at least recognizing that there are various preparations so that a demolition ‘goes smoothly’ will help each person/group/organization find a best way to participate so as to help prevent specific preparations and perhaps prevent the controlled demolition of Thacker Pass aka Peehee Mu’huh, as well as other sacred site hot spots.
The natural world of plants also has an array of unseen or barely visible preparations until . . . a flower buds then blooms or fruit ripens; let’s call that process a controlled creation or the unfolding of innate potential, as with a seed. This is what those who care about the Earth work hard to defend, protect, and preserve—the natural cycles.
Further demolition examples
In 2017, investigative journalist, author and filmmaker Greg Palast reported:
“…an eyewitness with devastating new information about the Caspian Sea oil-rig blow-out which BP had concealed from government and the industry.
The witness, whose story is backed up by rig workers who were evacuated from BP’s Caspian platform, said that had BP revealed the full story as required by industry practice, the eleven Gulf of Mexico workers ‘could have had a chance’ of survival. But BP’s insistence on using methods proven faulty sealed their fate. One cause of the blow-outs was the same in both cases: the use of a money-saving technique, plugging holes with ‘quick-dry’ cement. By hiding the disastrous failure of its penny-pinching cement process in 2008, BP was able to continue to use the dangerous methods in the Gulf of Mexico, causing the worst oil spill in U.S. history.”
As with East Palestine and umpteen other so-called disasters, cutting corners for profit is too-often a factor with controlled demolitions.
“Disasters like these keep happening because the system — the train — keeps rolling, exactly as it was designed to, foisting the consequences onto communities and their environments and hoarding the spoils for the economic elites, while government regulatory agencies issue permits and legalize it all.
“Since this country’s founding, our system of government has placed profits and property interests over people and planet. The derailment in East Palestine illustrates this clearly. For over 150 years, railroad workers have been telling employers like Norfolk Southern and the government that their working conditions are deplorable and dangerous.
“With deregulation of the industry in the 1980s, which included Wall Street mergers and ’short term profit imperatives,’ trains have been getting longer and longer while the number of train workers gets smaller and smaller.”
“Villages along the road are coated with airborne debris. There are no flowers to be found. No birds in the sky. No placid streams. No pleasant breezes. The ornaments of nature are gone. All color seems pale and unformed. Only the fragments of life remain. This is Lualaba Province, where cobalt is king.”
“‘The trees were all gone’: Indonesia’s nickel mines reveal the dark side of our electric future”
To consider these areas as sacrifice zones is a form of mental trickery because it allows people to think that, overall, things are OK, a few bad apples but things are OK in the big apple tree picture. But the other perspective is that things are not OK because continuing to destroy habitats, pollute rivers and air has a cumulative effect. Out of sight, out of mind is no longer an excuse because even with Internet and book censorship, you can often find true information—with a bit of effort.
At Thacker Pass, Lithium Americas’ attempt to destroy the habitat and Native lands for lithium for EVs and other gadgets represents a watershed moment in the global and local greenwashing attempt to revolutionize the extractive energy economy. But the problem with that is, as the word suggests, such ‘revolutions’ wind up back where they started in circular fashion, yet only with a ‘new’ look.
The east coast of Turtle Island is riddled with the aftereffects of the so-called revolution of 1776: New York, New Jersey, New England, New Hampshire, New Haven, New London, New Bedford . . . and on it goes, out to New Mexico and elsewhere. Such ‘newness’ has a track record of destruction and enforced relocation of Native Peoples, and that’s some of what’s on the proverbial table at Thacker Pass.
Shift the narrative . . . dis-invest . . . donate $s . . . employ some monkey-wrenches . . . organize, defend, protest, write something, talk . . . think about a specific area of the in the works controlled demolition that you feel you could literally help thwart. Find a way to do something so as to help prevent yet another control freak demolition. Find a way to do something to preserve “the ornaments of nature” and the lifestyles of those who care for them.
Mankh (Walter E. Harris III) is a verbiage experiencer, in other words, he’s into etymology, writes about his experiences and to encourage people to learn from direct experiences, not just head knowledge; you know, actions and feelings speak louder than words. He’s also a publisher and enjoys gardening, talking, listening, looking… His recent book is Moving Through The Empty Gate Forest: inside looking out. Find out more at his website: www.allbook-books.com
Editor’s Note: We thank the author for offering this piece to us at the beginning of a new season. The opinions expressed in this article are of the author and may not correspond to DGR. DGR is a biophilic and feminist organization. Our stance puts us in conflict with religion many times, but we are not an anti-religious organization. The following article is published as a critical analysis of religion and capitalism, not to oppose any religion.
For further insight into DGR’s views on spirituality, read this portion from the Deep Green Resistance book.
By Paul Edwards/Information Clearing House
Is this, our lifetime, the critical moment when the survival of life on earth will be determined; or just another of the ongoing crises that have always defined human existence? For a great majority of people it’s the latter: a time like any other. To most people, beset as they are with daily struggles, the question doesn’t even occur. One of the mixed mercies of human limitation is their blindness to what threatens them and the capacity to ignore it.
But assume that it is. Assume that in our time the future of life will be decided. This idea, as Dr. Johnson said of the prospect of being hanged, concentrates the mind wonderfully. If we imagine this is where we are—that whether human life continues truly does depend on us now—then all would agree that it’s imperative to abandon the hypocritical bullshit that prevents us from acting to preserve it. Humanity has never had to face the certainty its actions will determine whether life continues, and has never had to make ultimate choices irrevocably. Suppose that now it does.
Beneath and behind the cowardly sophistry that has prevented humanity from acting for its own survival, there are two powerful conceptual anchors that support our refusal to accept the iron fact of finity and prevent our acting rationally. They provide both cover and tacit permission for our self-elected suicide.
The first—longest enduring, and deepest—is the absolutism of organized religion; not of one religion, but all religions, religion itself. We understand why they exist. Awareness of finity, that fear we feel of our inevitable mortality, in addition to the random miseries living entails, create a desperate yearning for protection, hope, and safety every human experiences. Since life provides no such dispensation, a magic answer had to be devised. All religion originates in this need and is an attempt to address it.
Humanity in the mass found relief in religion; it assuaged the eviscerating hopelessness and mollified the inescapable dread mortality imposes. It’s psycho-spiritual gift has come at great cost, however. In insisting upon godly direction of Man’s destiny, religion allowed him to obliquely offload responsibility for his actions onto deity. The notion that “Man proposes and God disposes” has been used not just to provide a fantasy heaven, but as an excuse for the horrors Man inflicts on his own kind.
The appalling tragedies Man has perpetrated on himself and the living world through the ages, have found ultimate excuse and explanation in the Will of God. Religions have provided historic justification for Man’s long saga of cruelty and murder of his own. This is not because gods are portrayed as malevolent, but rather as omnipotent and incomprehensible. Man is not ultimately in charge of himself and his actions. God is. Religion requires Man to conform to a destiny he is unable to understand. Deus lo vult!
Although science has so long and so thoroughly exposed all religions for the specious, infantile fantasies they are, weak Man continues to use God myths to justify his brutality, and to elude, in his own mind, responsibility for the disasters he has planned and executed that are leading him and the living world to an end.
The second categorical imperative of human policy is Capitalism. It has been said that it’s easier for men to envision the end of the world than the end of Capitalism. Because it has proven the best means to amass the wealth that insures power and privilege, it is the ruling economic system of the world, and all business of significance is conducted through Capitalism. It is absolute.
Economics—a “social science”—has no more relation to ethics than chemistry has to politics. It is simply the study of the way people contrive to exchange goods and services. Its “laws” or, more accurately, practices, are not subject to ethical strictures or regulated by social effects. Economic systems simply enable servicing of the needs and wants of Mankind, and Capitalism is one of them. There is nothing inevitable and numinous about its so-called “laws”. They are a human created collection of rules that serve the interests of money power; in other words, stories.
In spite of that fact, Capitalism, the most powerful engine of wealth generation in history, has assumed a mythic character of permanence, an aura of inevitability, that has raised humanity’s belief in it to the level of a sanctified religion. The fact is, that human-created economic systems work as money power wishes them to work, but are riddled with cruelties and failures, and are subject to change if and when humanity demands it.
For the same reason religions continue their hold on the vast majority of humanity, Capitalism is virtually invulnerable to honest criticism. It has been portrayed as somehow holy, and ultimately necessary for the survival of humanity. Nothing could be more false and ridiculous. Ages of lying indoctrination and relentless force-feeding of dishonest propaganda by the money power has rendered it unchallengeable as Judaism, Christianity, and Islam.
The combined power and dominating influence of these forces—religion and Capitalism—which virtually all mankind upholds and fiercely defends—is rapidly destroying the physical bases of human life and the prospect of any possible future for Mankind.
To return to our premise, if this is the age in which survival of our species will be determined, which seems certain, then unless the tyranny of these deeply evil belief systems is broken there is no hope for Mankind. Perhaps, the sense that any possible future is ours to determine, if widely disseminated, will provide the moral strength to break free and live? The choice is ours to make.
Paul Edwards is a writer and film-maker in Montana. He can be reached at: hgmnude@bresnan.net
Editor’s Note: In the following piece, Sue Coulstock invites you in Nuyts Wilderness Walk. Along the journey, she shares her reflections on Australia’s colonial past, and the many nonhumans who call the wilderness their homes.
By Sue Coulstock
Recently we did an impromptu reconnaissance hike in a pocket of remnant old-growth Karri/Tingle forest, in preparation for doing the Nuyts Wilderness Walk for the first time later this Southern autumn. I’ve blogged our hikes for years to share with overseas friends and thought I’d share this one with fellow DGR people from all over the world. Many of you will be consciously limiting overseas travel, so I wanted to give you a vicarious walking experience in Australia with us.
As we were exhausted from working a bit too hard, we set out without a particular walk target, just to enjoy the forest and possibly have our lunch at the Mt Clare hut.
Here’s a context map of this special part of the world. There are no roads south of the Deep River; it’s walk-only. That situation is a little analogous to the amazing South Cape Bay Walk in Tasmania, where the road ends at Cockle Creek and from there you hike to the ocean – in that case, to the southernmost point of Tasmania.
There are sadly so few areas left in the world like this. We are such a terribly destructive culture. 250 years ago Australia was still unmarred by European civilisation and its large-scale annihilation of native ecosystems and cultures. Many people don’t think it’s even a problem. It’s not helped by the fact that Australia, like the US, has a highly urbanised population. Most Westerners essentially grow up in captivity and have little exposure to or understanding of natural ecosystems. I met kids in socially disadvantaged parts of London who had never seen a tree that hadn’t been planted by humans, and who didn’t even have an interest in such things. I went on a bush camp with privileged high schoolers from Sydney’s Northern Beaches who screamed when they saw insects and who immediately got out their pocket wet wipes when they got a bit of mud on their legs when we went hiking. They were ecstatic to get back to the shopping complexes that were their natural habitat. People can live and die entirely swallowed up in dystopia, so far from their roots as biological beings that they may as well live on a space station.
This is at the start of our walk at John Rate Lookout.
And we shall be your Hobbity guides today, so that if you live far across the seas, you can have a vicarious experience of this ancient ecosystem, which I shall do my level best to make vivid for you through photos and prose, so that hopefully you will be able to feel that part of you went walking with us.♥
There’s a boardwalk at the lookout with steps leading to the Bibbulmun track and a sign suggesting people walk into Walpole. We were heading in the other direction.
John Rate, perhaps unwittingly part of the machine that pulled down the Old Growth Forests, got a mention on this sign but I bet his much-feted understanding couldn’t have held a candle to the ecological understanding of the Noongar people who used to live in this forest. He’s celebrated for “discovering” a species of Tingle tree, as Captain Cook was celebrated for “discovering” Australia. It’s an odd way of looking at Australian history, to imagine people could have lived here for 60,000 years ignorant of this tree or of the continent beneath their feet.
You have to read the tourist information signs in the forest areas with a large grain of salt. It’s better to get into the forest and let it inform you.
Brett and I are so aware that urban and agricultural landscapes are terribly scarred and ecologically degraded, even the ones considered picturesque. It’s funny how the Western euphemism for degradation is “development” – I laughed when I heard a story about an Indigenous man from a rainforest saying, “What do you mean you want to develop this forest? It’s already developed – it took millions of years to get to this point!”
We treasure being able to immerse ourselves in relatively unspoilt areas, and to listen, with our bodies, minds and hearts, to what nature is saying to us. This is like coming home, on a fundamental level. It is like visiting a living cathedral, and learning about the respect and kinship you are supposed to have with the web of life. It is learning your place, which is as one species among many, and not as the alleged cream of creation, nor as the self-proclaimed pinnacle of evolution. It is learning about yourself as a biological being, walking for hours as your ancestors did on the African plains, down from the trees with hairless skin to help with evaporative cooling.
I’d not felt that energetic when I woke up that morning, and we had considered shorter walks even than the open-ended “John Rate Lookout to maybe Mt Clare hut if we can make it that far.” Yet we ended up walking for hours without committing to that in the first place, just because it was so magnificent to be in this forest.
Hollow spaces, nooks and crannies everywhere. The whole place teeming with life, despite the fact that we’ve tried to crush life out of these forests, and have significantly succeeded in doing so. I’d love to travel back in time 250 years and stand in this place, before this country took the dubious honour of having the worst rate of mammal extinctions in the world and people bulldozed entire ecosystems off the face of the earth.
One of the things nature teaches is that we’re all both eating, and becoming food for others in turn. The feathers of this Port Lincoln Ringneck Parrot were left behind after it became a meal for another creature. When its body has been through and partly become that creature, the expelled remains become food for decomposers and nutrition for plant roots. We are stardust and we go around and around to make this glorious diversity of life on earth with each other. Or at least we are supposed to.
Civilised humans on the other hand like to be at the end of every food chain, taking and taking, eating everything and never giving back, not even after death, when our bodies are nowadays typically either burnt to a cinder with the help of fossil fuels, or entombed in a box of furniture-grade wood (from the body of a tree) six feet under and far out of the reach of the soil organic layer where decomposition occurs and feeds a plethora of species including, finally, plants – but oh no, why should we give back? Why should we admit we’re part of all of this when we can pretend to be above it – above the web of life which birthed us? When we can make believe we are some superior being only owed and never owing, not a mere part of the biosphere but its appointed master and annihilator?
A song about world views…
It really is insane, all this crazy desperate need
For unknowable magic, strange supernatural power
You’re flying through space at a million miles an hour
For 4 billion years, the sun keeps coming up
It’s all too wonderful for words but for you it’s not enough
You should step out of the shadows yeah and step into the light
All too wonderful for words, but precious few in Western culture who truly see it and who deeply care for it. The astronomical things sketched in the song, or the beauty and intricacy of the biosphere – which for our society is primarily a resource to be exploited, not Life to be honoured. Your life is cheap, if you’re an ordinary citizen, as many have found out and are continuing to find out when push comes to shove; and it’s even cheaper if you’re some other being, especially if you’re not “cute” (i.e. big-eyed and rounded and resembling the human infant), or if you’re as visually and behaviourally different to Homo allegedly sapiens as a tree or a slime mould. To The Economy, you’re just a commodity, valued according to the money you can make someone else. It’s The Economy, stupid. There is no community – not a human community, not a biotic community – these things don’t matter, when push comes to shove; the best they get from the power structures of our society is lip service, pretence and equivocation.
From the time I was a young child and first disappeared into the wooded foothills of the Italian Alps with only a four-legged canine companion in the late 1970s, I felt embraced by the natural world, safe, welcome; and I felt an ever-increasing awe and love for it as I got to know it better. When I was an adolescent, I began to look through the microscope of biology, ecology, physiology, biochemistry, physics etc at the natural world, like Gulliver’s Travels to Brobdingnag where he was suddenly tiny and could see the world in much more detail than ever before; like a Fantastic Voyage into the bloodstream of the biosphere. My awe and love for the natural world continued to grow.
I still feel this embrace, and my inner response to it, every time I go out to where nature is still writ large and still breathing. From the time I was a child, I’ve touched branches and reeds on the sides of trails with affection, loved the aroma of leaves and flowers and of earth after rain (for which we can thank the actinomycetes), and liked to feel raindrops on my skin. I’ve delighted in the presence of ants, bees, dragonflies, ladybirds, butterflies, scrolly-antennaed moths, chirpy crickets, praying mantises. And that’s just some of the insects…if I were to enumerate other sources of delight in nature, I could fill volumes (and I have).
So let’s turn our attention to some of the special trees on this hike. Close to Walpole there are three species of Eucalyptus referred to as Tingles, which grow into veritable giants, especially in girth. Over the hundreds of years, a lot of them get their bases carved out by fire, which is a normal feature of sclerophyll vegetation such as we steward at Red Moon Sanctuary, and also, at longer intervals, of the eucalyptus forests in the higher-rainfall areas towards Walpole. Indigenous Australians prevented major wildfires with mostly cool-burning cultural burning practices, at the right times to reduce risk and encourage biodiversity, such as the plants and the animals they depended on for food. In a summer-dry ecosystem where microbial decomposition activity is seriously inhibited, the right fire at the right time (generally small-scale, cool, and near the start of reliable rains) can be a helpful tool for turning dry dead plant material into nutrient-rich ash, which gives a boost to soils, promotes new growth in plants and allows for spectacular flowering. It also gives a good start to the seedlings that have the space and light to grow when dry dead material is converted to ash. Good plant growth and flowering in turn benefits grazing and nectar-feeding animals.
Another benefit of fire is that it tends to create shelter and nesting hollows in the older trees and in fallen trunks, which benefit birds, mammals such a possums, insects, etc etc. In the bases of many old Tingle trees, these are more like caves!
The next photo has Brett standing in the base of the tree for scale.
Now I’m zooming in, and you may see him better!
Now we’re looking up at the tree.
There is rather too much of it to get even half of it into frame. Since we actually didn’t know we were going to do a walk we’d not done before when we set out in the morning, we didn’t take the good camera that usually accompanies us for documentation. These snaps were taken on an iPod, which is a bit limited and produces a bit of distortion, most notably in people photos.
Next, Brett spotted a bright orange bracket fungus with an unusual shape.
It’s probably a Curry Punk (Piptoporus australiensis). The guide book says “edibility unknown” and that made me recall an answer I got when I was little and asked which fungi you could eat, and was told, “You can eat all fungi, but some of them only once.”
Since we knew people overseas or in cities would be interested, we took photos of quite a few different hollow Tingle-tree bases. (By the way, not all of them are hollow!)
So here’s another.
I went inside this tree but couldn’t look out of the “window”, it was too far up for me! So Brett photographed through it from the outside. The ground outside the tree is usually significantly higher than inside because the fire carves right down into the buttresses.
This was the view out. You can’t see it properly, but in the first one Brett pretended he’d been speared through the head with his walking stick. So I hereby dub this photograph “The Spearhead From Space“ (after an old Dr Who episode – my husband is a big fan).
This would be quite a nice place to overnight in if you brought a camping mattress and some mosquito veils. The base would easily accommodate a Queen-sized bed, not that you’d bring one of those. It also has great views.
This was the “door”…
This was the roof, considerably above me.
And this is another window.
We continued on our merry way. The temperature in the forest was most pleasant, even though we had been cooking already in the sunlight on the way there. The moment you step into this tall forest, you are mostly walking in shade or dappled sunlight; only occasionally there is a burst of full sun. This is how life makes conditions for nurturing more life; creates a wonderland of species and habitat and microclimates and even influences the weather.
And we Westerners chainsawed, logged and bulldozed most of these forests into oblivion, and much of what is left into a shadow of its former glory. This is one of the little patches in which old-growth trees can still be found. Most of South-Western Australia’s forests and woodlands were converted to farmland, where pastures and monoculture crops swelter under the sun in summer and exposed soils dry out and die. Because we think what we do is so superior to what the Indigenous people who lived here for 60,000 years did. And we won’t last 60,000 years, we’ve already destroyed much of Australia in under 250 – we’re a short-term thrill with chronic delusions, mostly about how clever and superior we are, and how our technology will save us.
This next photo, Brett was very adamant should be called ” The Moss-Tache”…
And then we were crossing Tingledale Drive, and arrived in the Nuyts Wilderness trailhead area, where there were lots of information signs.
We continued up Mt Clare – at this point the Bibbulmun Track and the start of the Nuyts Wilderness Track overlap, as you can see on the context map at the start of this photoessay. The climb up was on a gentle slope.
There were more information signs…
If you look closely behind the third Tingle in the background in the next photo you can just see the roof of the Mt Clare camping hut. You may have to look lower down than you are expecting as these trees are enormous…
Usually we stop and rest at these huts all along the Bibbulmun trail – they appear at approximately day walk intervals. However – and this was a first for us – the Mt Clare hut had been freshly repainted and reeked of industrial solvents, so we tried the open-air outdoors table instead. It too was most malodorous, as perplexing a phenomenon in such a near-pristine ecosystem as when you go mountain climbing with a chain smoker. So we checked our map and decided to have lunch at the gazetted suspension bridge across the Deep River, which sounded very interesting. We haven’t been across a suspension bridge on a hike since our half year in Launceston in 2009, where we were frequent hikers on the Cataract Gorge trails.
On the way there were some major tree hugging opportunities. Here’s a Tingle with a solid base.
An old-growth Tingle is not easy to hug. It’s a bit more like leaning in affectionately, but there’s no way the arms go anywhere near around even a fifth of the 12m circumference. Nevertheless, I think the intention is perceived in some way. These are ancient beings hundreds of years old. No wonder Tolkien wrote about Ents.
I don’t know how anybody can think cutting one of these down is fine and dandy, but in this world, every day, we are losing such trees to insane humans working in an insane economic system. I don’t know how anyone can think they make it right by “replanting” another tree. It would take hundreds of years to get to the same life stage, if it even lived that long – and natural forests plant themselves, thank you very much, and unlike plantations, are a treasure trove of genetic diversity and relationships. Humans only had to start planting trees after their own activities obliterated most of the trees on this Earth. We owe much more than we can ever repay, and it’s farcical to talk about carbon credits and biodiversity offsets. It’s a veneer of greenwash to conceal a core of ongoing and ever accelerating destruction, while people abuse words like “sustainable” and “love” and make “Centres of Excellence” for biological research which is never allowed to say no to profit and “progress”.
Here’s some upwards photos of the same tree! I got much of the trunk in the first one, but needed another to look at its crown in the canopy.
We had a kilometre to go until the Deep River; beautiful forest, and a fairly steep descent. As we approached the river valley, granite started peeping out of the ground.
The photos visually flatten out the actual steepness – in the next photo, we were upslope and across a small tributary valley from the dog who was climbing the slope on the other side!
“C’mon, keep up!” – says the dog, looking back at us. She could smell the water and was keen for the promised swim. When I know we have definite swimming opportunities ahead, I tell her there is a “splish” coming up. Dogs find words easier if you use onomatopoeia. This is also why when we’re talking to her, a car (or car trip) is a “brroom-brroom!” and the mention of this word at home gets excited leaps from her and immediate attempts to herd us out of the front door. I should film it sometime.
Descending towards the Deep River, there were some majestic Karri trees. The binomial name for this one is Eucalyptus diversicolor, and you’ll understand why looking at its bark.
I actually love the fact that on the remote and serious trails, things aren’t constantly manicured and tidied up for the convenience of typical urban walkers. I like having to climb obstacles in places like this and to use my wits and my body to work out puzzles, instead of having a kind of pedestrian freeway presented to me, as is the case for the touristy spots like Bluff Knoll and the Granite Skywalk. I enjoy having to look closely at where I am going, and figuring things out. Not having such opportunities is just another way of dumbing down our world, our inner lives, and our physicality. I come properly alive in wild places. The animal I am recognises what gave birth to me, to us, long ago.
And then we were at the suspension bridge.
We stopped in the middle of this wobbly, free-swinging bridge to drink in the views of the Deep River. I took two photos, to the west and to the east, which you are about to see. But just before I took them, I asked Brett to please stop jumping up and down, because I was taking a picture. And he said, “I’m not jumping up and down!”
“Hahaha…sorry!” Long time no suspension bridge. (But it’s exactly the sort of thing my husband has been known to do…not to deliberately interfere with photography, but just for the joy of it…♥)
And once arrived at the other side, our delighted dog cooled herself down in the Deep River.♥ We’d been giving her intermittent drinks from a bottle we take especially for her – in summer, there’s not much water in this landscape. Jess is nearly 11 now and needs extra TLC, plus a sofa recovery day after a long hike, but so far she is still coping well with extended walking and would be outraged to be left behind when we do something so fun. In her prime she used to run rings around my endurance horse, or our mountain bikes, and cover at least twice the distance we did; plus she swam like a hydrofoil as a young dog. I actually think it’s kinder to an animal to put it down when it gets to the point it can’t do the things it enjoys the most anymore, and not let it linger. We’re not at that point and right now she’s on excellent arthritis treatment that re-lubricates the joints. She also these days really enjoys her sofa recovery days, combined with good grub, which allow her body to rest and repair. In a way, we’re a bit like that ourselves these days.
Fabulous dog.♥
We lunched on the steps of the bridge, in the shade, with a breeze blowing on us and the water flowing by. Brett had made us our favourite hiking salad: Just cut carrots and cheddar cheese into cubes, mix in a roughly 3:1 ratio, dress with lemon juice and cayenne pepper. Even the dog likes it. We also had salt and vinegar peanuts, half a home-grown Cox’s Orange Pippin apple each, and water from the drink bottles, mine with a splash of lemon.
Morning tea en route to Walpole had been ice cream made by the Meadery – double coffee for him; hazelnut on top, chocolate on the bottom for me. Normally we do that after a hike, but today we put it in the tank first. Waiting at home to balance us up in the evening was a big dish of moussaka, with home-grown zucchini, potatoes, tomatoes, herbs; kangaroo mince from Woolies (we’re currently out of home-grown beef mince), cheese sauce on the top potato layer, tons of grated pepper.
Kangaroo is equivalent to venison; the top predators were largely removed on the respective continents and neither the common deer species or the Western Grey Kangaroo are endangered, but the landscape has to be protected from overgrazing (and not just by kangaroos) or we’re going to accelerate bird and small mammal extinctions, not to mention flora, insects etc. We’re happy to co-graze wild kangaroos and emus with the cattle and equines on the pasture/permie previously cleared fraction of our place and don’t deter them; we welcome their presence and, excepting for our vegetable garden, deliberately made the fence passable to them but not to the livestock. (Top and bottom polybraids in the internal fences are hot but the middle is not, so they can slip through without getting zapped. Also, for boundary fences, have you heard of kangaroo gates?)
Occasionally local Noongar people will take a roo for their traditional food from the healthy local populations, including from Red Moon Sanctuary; and we eat the odd one that gets put down due to injuries like broken bones. A local octogenarian bushie friend who died last year brought us the occasional fresh roadkill he found by the highway; Trowunna Wildlife Sanctuary in Tasmania does the same to feed their charges. We don’t have Tasmanian Devils, but we do have a dog and stomachs of our own and these carcasses need taking off the roads. It’s not for everyone, but we’re fine with it if it’s fresh (and Jess prefers it when it’s not, and will track down her own). If you grew up in the city you may be appalled, but we didn’t and we do live close to the cycle of life and its realities. Also I’m a very good cook, and we’re both foodies – so don’t imagine that there are taste or food safety compromises.
Alas, the food that nurtures, repairs and powers us, and the acceptance that we should give ourselves in turn to the nurture, repair and powering of other beings when our lives end, instead of locking ourselves away like misers when we’re dead. Hat firmly off to Indigenous Australian traditional burials, and the sky burials in the Himalayas, and any other culture who recognises that we are part of the circle and need to act and live like it.
And then we were homeward bound again, for variety taking the loop route via Tingledale Drive back to the Bibbulmun (see map at start).
There were more Tingles with hollowed-out bases whose cubbies I tried out.
There was an agricultural clearing in this valley with something that looked like an outdoor education camp.
It was really hot on the road – removing a forest will change the microclimate. Local cattle were looking to rest under shade trees. Many of the big-business paddocks near where we live haven’t got a single tree in them and it should be illegal to keep animals in shadeless pastures – but the big corporations have got into the beef game and are making their own rules, which are all about maximising profit and pushing family farmers out of business. It’s expensive and time-consuming to plant shelter belts as we did, and you won’t break even financially on them through increased livestock productivity – we do it because it’s the right thing for umpteen reasons including livestock welfare, biodiversity conservation, soil conservation, the water cycle, water quality in rivers/estuaries etc, but having worked as an environmental scientist and seen how this goes, I don’t expect environmental and animal welfare issues to be given more than lip service and occasional window dressing projects by our powers that be. Money and greed drive basically everything in our culture, and big business is good at obfuscating and at finding scapegoats for a largely ignorant public to swallow.
Glory be, in this non-corporate little valley someone was deliberately planting Peppermint trees by the roadside for shade. You can see them in this view back towards the south-east. We have planted clumps of them too; a decade later they become enormous and make welcome shelter areas for birds, insects and domestic pasture inhabitants.
Mature shade trees are very popular things…
We rather felt like lying down under one of these trees ourselves, at this point. There is a world of difference between spending a summer midday in a tall forest, or walking on a road through a clearing. And to be honest, our feet were beginning to hurt after several hours of serious hiking that hadn’t strictly been on the agenda when we woke up – and it’s not as much fun to hike on vehicle tracks than twisty-turny walk trails.
Occasionally, remnant roadside trees provided a bit of shade. We were very happy to get to the Bibbulmun track intersection and back into the proper forest, where Brett was keen to pose for a photo.
He is such a drama queen. I’ve got a very similar photo of him at the tail end of our 8-hour loop climbing Cradle Mountain and returning via the Twisted Lakes, from years and years ago…
We were very happy to be out of the sun again.
Fallen forest trees make such great habitat opportunities…and it’s so annoying when ignorant people take their chainsaws and 4WDs into forests to “tidy up” and get a trailer load of firewood, thinking they’ve done some kind of community service when they’ve actually made wildlife homeless. This is where we are at – with a largely ecologically ignorant population of zoo humans thinking like this, about this and hundreds of other situations involving other species. Where do you even begin, and what hope if it conflicts with their existing world views, which are so precious to many and almost written in stone? That’s adult…it was a lot better working with adolescents, who were more open-minded and willing to look critically at the everyday and “normal” than their alleged elders and betters, than it is to try to have discussions like this with adults who have shut shop.
Thankfully I also know adults who haven’t shut shop, and continue to learn and to modify their working hypotheses; and they love the natural world. Those are my tribe, and it’s a small tribe, possibly endangered, but much loved and appreciated!♥
And that’s all the photos! We got back to John Rate Lookout, where we immediately took off our hiking boots to air our hot and tired feet, and drove home barefoot, listening to mostly acoustic music and chatting about this and that while fantasising about large cups of tea and bed rest. What an excellent day – and such an unexpected long adventure on a completely new-to-us trail! I couldn’t sleep for ages that night due to all the metaphorical champagne bubbles fizzing around inside of me. A day like this makes up for so many days of toil and staying home, for living on a smallholding in the middle of nowhere and no longer travelling much in the world. A day of wonder where you see and embrace wild nature, and she sees and embraces you.
♥ ♥ ♥
All the photos in this piece were taken by Sue Coulstock and Brett Coulstock.
Editor’s note: Neither of the events are being organized by DGR. We stand in solidarity with both of these and encourage our readers to get involved in these if possible.
Community Rights US to reorganize as Association
The following is a message from Paul Cienfuegos, the Founding Director of Community Rights US, regarding some news about his movement and virtual book talks on April 1 and April 17. You can join the event here.
Greetings to all of our thousands of loyal supporters!
The Community Rights US Board of Directors has come to the decision that we no longer have the capacity to continue our work to build the Community Rights movement across the US at anywhere near the scale or scope we had always envisioned. For some time now, we have been struggling to sustain a Board large enough to maintain the critical focus of our organization. We haven’t generated sufficient volunteer energy to support our project work. We’ve been unsuccessful in our grant writing efforts, and our ongoing fundraising efforts with our human supporters have not generated sufficient funds to maintain paid staff. And so it is with some sadness, I’m announcing that last month was our final month of existence as a formal non-profit tax-exempt organization.
On the good side, at least three members of our existing Board (including myself) will continue to meet monthly to discuss next steps for our work. We have absolutely no intention of vanishing into thin air. We just won’t exist as a non-profit corporation anymore. We plan to restructure ourselves as an Association.
So if you have been meaning to make a tax-deductible donation to us for awhile now, we’re sorry but it’s already too late to do so! But a NON-tax-deductible donation is still very much welcomed, by donating to me at my Patreon account here. Monthly donors will have access to a wide variety of provocative writings, talks, and interviews that I’ve done over these past years, and will continue to do albeit less frequently. Thank you for your continuing support!
And as soon as we launch our new Community Rights US “Association,” we’ll let you know how to make donations there too!
I have been taking leadership in the Community Rights movement since 1995. As the founder of Democracy Unlimited of Humboldt County (California) in 1995. As the co-founder of Community Rights PDX (Oregon) in 2012, the Oregon Community Rights Network in 2013, and Community Rights US in 2017. That’s 28 years of sustained organizing and teaching and consulting and cheerleading efforts! And to be totally transparent with you, I am feeling deeply exhausted, and don’t have the same level of energy that has propelled me for so many years.
I have a strong desire to shift my priorities towards a lot more play and rest and reading and spacious friend time and deep nature and quiet time. I am extremely proud of the contributions I have made to this national movement, and to many other social movements in the decades prior to 1995.
Last year, I wrote and published my first-ever book, How Dare We? Courageous Practices to Reclaim Our Power as Citizens. Our board and small staff have been working hard to promote the book to media, bookstores, thought leaders, and activist groups. I could not have asked for a better support team from our board and staff!
I have been having a ton of fun and gratifying experiences promoting my book to audiences of every political stripe. On February 2nd, I came to the Midwest for a month-long book tour at bookstores and libraries to ten mostly rural communities (in Wisconsin, Iowa and Minnesota) where I spent six intensive and truly wonderful years teaching and consulting up until covid crashed everything.
And if you haven’t already purchased my book for yourself, a family member or friend, or for your public library, now is a good time to do THAT also. Thank you! My book is now available directly from your local bookstore, as well as all the other mega-corporate stores. The paperback is the very revolutionary price of $17.76. The e-book is a steal at just $1.99. And I can offer you bulk discounts if you contact me directly.
I’ll be offering two virtual book talks in April (see poster above): Saturday, April 1 at 12 pm PST and Monday, April 17 at 6pm PST. Use this LINK to join and feel free to invite others who might be interested in learning more about our approach.
Community Rights US will continue to publish occasional newsletters to share our latest endeavors as we re-imagine ourselves as an “Association” that continues to promote the Community Rights movement, which I continue to believe is this nation’s best hope and political, legal, and culture-shift strategy to reclaim our power as citizens, as my book title states!
We will continue to maintain our incredible WEBSITE that is chock full of resource materials. As well as our substantial AUDIO FILES on PodBean, including all of my two years of weekly radio/podcast commentaries. And also our Youtube HOMEPAGE with many talks, interviews, and more. Please continue to utilize our extensive resources.
We want to thank each and every one of you for your support over these past 5+ years since our founding in 2017. We couldn’t have done it without you!
And last but certainly not least, I want to thank all of the people who made this organization run over these wonderful last 5-1/2 years…
Board members (past and present): Forest Jahnke (WI), Carla Cao (FL), Bryan Lewis (OR), Evelina Avotina (OR), Steve Luse (IA), Joan Pougiales (WI), Jenny Krol (MN), Heather Tischbein (WA), Mark Dilley (MI), Teresa Cisneros (OR), and myself Paul Cienfuegos (OR).
Staff (past and present): Kelly Brown, Eva Riversong, Jen Forti, Michelle Martin, Curt Hubatch, Davi Rios, Tyler Norman, Jimmy Dunson, and Abigail Harris.
Thank you all SO SO MUCH!
Fires, Floods and Terrorism Charges: The escalation of state repression during the climate crisis
The following is a message from Free Jessica Reznicek campaign.
As the latest Intergovernmental Panel on Climate Change (IPCC) report issues a final warning that “swift and drastic action” can avert irrevocable damage to the world, Utah becomes the 19th state to pass a draconian “critical infrastructure” bill where protesting fossil fuel infrastructure can lead to several years in prison. Jessica’s case is not isolated and unfortunately we are truly seeing that what happens to Jessica happens to all of us.
On Tuesday, April 4th at 7:00 pm CDT we are hosting an international webinar to highlight how this frightening trend of human rights abuses is not just sweeping the United States. We will talk with land defenders worldwide who have been targeted by their governments or industry for trying to protect life on Earth. We have an incredible lineup from around the world and we hope you can join us. Our strength is in our solidarity.
Please find the info below and register here!
As global temperatures rise and make record-breaking floods and fires daily headlines, national governments repeatedly protect the corporations that fuel the climate crisis and incarcerate those who challenge them. Around the world the communities that attempt to protect and preserve their environment are increasingly met with terrorism charges, assasination, and egregious human rights abuses. In this international webinar we will explore the questions:
Does protecting clean water or taking climate action make you a terrorist?
What are the implications of governments labeling their population terrorists for political action?
Our panelists include organizers from the youth climate movement in the Philippines, the Palestinian liberation movement, the climate justice struggle in Germany, the Indigenous land defense movement in Honduras, the Campaign to Free Jessica Reznicek, and Stop Cop City in Atlanta GA.
The panelists will discuss their experiences with criminalization and how the growing repression of land defenders affects us all.
Speakers
Marlon Kautz, Atlanta Solidarity Fund. #StopCopCity in Atlanta, GA.
Sandra Tamari, Adalah Justice Project. Palestinian Liberation Movement.
Michèle Winkler, Grundrechtekomitee. German Climate Justice movement.
Alab Ayroso, Youth Advocates for Climate Action Philippines. Youth Climate Movement in the Philippines.
Bertha Zúñiga Cáceres, COPINH-Indigenous land defense in Honduras.
Friends of Jessica from The Campaign to Free Jessica Reznicek.
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