[Green Flame] Industrial Solar is Destroying the Mojave Desert

[Green Flame] Industrial Solar is Destroying the Mojave Desert

REMINDER: This Sunday, November 22nd, join us for a live streaming event—Drawing the Line: Stopping the Murder of the Planet—featuring Derrick Jensen, Lierre Keith, Chris Hedges, and grassroots activists from around the world.

The event will begin at 1pm Pacific (2100 UTC) and will be live streamed at https://givebutter.com/deepgreen.


For this episode, we speak with Laura Cunningham of Basin and Range Watch about dozens of large solar energy projects threatening the Mojave and Great Basin deserts in Nevada and eastern California. We explore why utility-scale solar built on habitat is not a solution.

From this episode:

Now that I have seen ten years of solar build out. I was opposing the giant Ivanpah solar power towers in Eastern California deserts. That was a beautiful sloping desert next to the Mojave national preserve, full of Mojave yuccas, rare plants, wild flower blooms. We’d find horn lizards, black throated sparrows. cactus rinds, beautiful little slidewater snakes, harmless, just wanting to live in this area. Tortoises, a lot of tortoises. And it all got flattened, graded, run over by heavy machinery. Now it’s just a disturbed weed field with a giant fence around it. I looked about it. The whole of project – I think it was about 400 MW of energy, but it had a natural gas backup. Then we saw others, and others, still others. Tens of thousands of acres of deserts going under the blades of solar panels. I have not noticed a decline in carbon emissions. Of course, this is just one part of the world: the Mojave desert.

But it does make me think more recently: how much solar will it take to cover the desert before we see that downturn in carbon emissions? I think never. It’s this never ending scenario of needing more and more land, but we are not going to reduce our standard of living. I’ve heard different numbers regarding the pandemic: 17% decline in carbon emissions, maybe it was 12. A sort of a gigantic lowering of carbon emission, what we’d been wanting to have. But it took us really lowering our standard of living. Being much more efficient. Not burning a lot of fossil fuels. That’s actually, maybe, what we have to do in a non-pandemic situation: alter our whole way of living on the globe. And it’s a daunting task. Here we are going to build 60,000 acres of photovoltaic projects. Some of them will have Lithium-ion battery bank storage on protected Joshua tree habitats. That, I predict, will not lower carbon emissions one iota.

Our music for this episode is Melodi från Vest-Agder by Tim Eastwood of Dic Penderyn.

Dumping Fukushima’s Water into the Ocean

Dumping Fukushima’s Water into the Ocean

In this article, Robert Hunzinker writes about the current situation regarding the Fukushima Daiichi Nuclear Power Plant accident which has led to the spillage of radioactive water into the Pacific Ocean and also water containment issues with worrisome consequences.


By Robert Hunzinker / Counterpunch.

For nearly a decade the crippled Fukushima Daiichi Nuclear Power Plant has been streaming radioactive water into the Pacific Ocean. As it happens, TEPCO (Tokyo Electric Power Co.) struggles to control it. Yet, the bulk of the radioactive water is stored in more than 1,000 water tanks.

Assuredly, Japan’s government has made an informal decision to dump Fukushima Daiichi’s radioactive water into the Pacific Ocean. A formal announcement could come as early as this year. Currently, 1.2 million tonnes of radioactive water is stored.

The problem: TEPCO is running out of storage space.

Government of Japan’s solution: Dump it into the Pacific Ocean.

Third-party expert solutions: Build more storage tanks.

Environmental groups insist there is no reason why additional storage tanks cannot be constructed outside the perimeter of the plant. They accuse the government of seeking the cheapest and quickest solution to the problem. All along, authorities have promised the site will be safe in 40 years. Really, only 40 years!

According to IAEA’s Director General Grossi, who visited Fukushima in February 2020, dumping radioactive water that is mainly contaminated with tritium meets global standards of practice.

In that regard, advocates of nuclear power utilize a subtle storyline that convinces, and deceives, the public into accepting nuclear power, however reluctantly. It goes something like this: “There’s nothing to worry about. Nuclear power plants routinely release tritium into the air and water. There is no economically feasible way to remove it. It’s normal, a standard operating procedure.” Nevertheless, as shall be explained in more detail forthwith, there is nothing positive about that posture, absolutely nothing!

According to TEPCO, all radioactive isotopes will be removed, except tritium, which is hard to separate. Still, similar to all radioactive substances, tritium is a carcinogen (causes cancer), a mutagen (causes genetic mutation), and a teratogen (causes malformation of an embryo).

The good news: Tritium is relatively weak beta radiation and does not have enough energy to penetrate human skin. The principal health risks are ingesting or breathing the tritium.

TEPCO has deployed an Advanced Liquid Processing System that purportedly removes 62 isotopes from the water, all except tritium, which is radioactive hydrogen and cannot easily be filtered out of water.

However, the filtration system has been plagued by malfunctions. According to Greenpeace International, within the past two years TEPCO admitted to failures to reduce radioactivity to levels below regulatory limits in more than 80% of the storage tanks. Reported levels of Strontium-90 (a deadly isotope) were more than 100 times regulatory standards with some tanks at 20,000 times:

“They have deliberately held back for years detailed information on the radioactive material in the contaminated water. They have failed to explain to the citizens of Fukushima, wider Japan and to neighboring countries such as S. Korea and China that the contaminated water to be dumped into the Pacific Ocean contains dangerous levels of carbon-14. These, together with other radionuclides in the water will remain hazardous for thousands of years with the potential to cause genetic damage. It’s one more reason why these plans have to be abandoned.”

Cancer is the main risk to humans ingesting tritium. When tritium decays it emits a low-energy electron (roughly 18,000 electron volts) that escapes and slams into DNA, a ribosome or some other biologically important molecule. And, unlike other radionuclides, tritium is usually part of water, so it ends up in all parts of the body and therefore, in theory, can promote any kind of cancer. But that also helps reduce the risk because tritiated water is typically excreted in less than a month. (Source: Is Radioactive Hydrogen in Drinking Water a Cancer Threat, Scientific American, Feb. 7, 2014)

Some evidence suggests beta particles emitted by tritium are more effective at causing cancer than the high-energy radiation such as gamma rays. Low-energy electrons produce a greater impact because it doesn’t have the energy to spread its impact. At the end of its atomic-scale trip it delivers most of its ionizing energy in one relatively confined track rather than shedding energy all along its path like a higher-energy particle. This is known as “density of ionization.” As such, scientists say any amount of radiation poses a health risk.


You can read the full article here.

Deep Green Resistance requires repair of the planet

Deep Green Resistance requires repair of the planet

Excerpted from the book Deep Green Resistance — Chapter 15: Our Best Hope by Lierre Keith.


4. Deep Green Resistance requires repair of the planet

This principle has the built-in prerequisite, of course, of stopping the destruction. Burning fossil fuels has to stop. Likewise, industrial logging, fishing, and agriculture have to stop. Denmark and New Zealand, for instance, have outlawed coal plants—there’s no reason the rest of the world can’t follow.

Stopping the destruction requires an honest look at the culture that a true solar economy can support. We need a new story, but we don’t need fairy tales, and the bread crumbs of windfarms and biofuels will not lead us home.

To actively repair the planet requires understanding the damage. The necessary repair—the return of forests, prairies, and wetlands—could happen over a reasonable fifty to one hundred years if we were to voluntarily reduce our numbers. This is not a technical problem: we actually do know where babies come from and there are a multitude of ways to keep them from coming. As discussed in Chapter 5, Other Plans, overshoot is a social problem caused by the intersections of patriarchy, civilization, and capitalism.

People are still missing the correct information. Right now, the grocery stores are full here. In poor areas, the so-called food deserts may be filled with cheap carbohydrates and vegetable oil, but they are still full. But how many people could any given local foodshed actually support, and support sustainably, indefinitely? Whatever that number is, it needs to be emblazoned like an icon across every public space and taken up as the baseline of the replacement culture. Our new story has to end, “And they lived happily ever after at 20,000 humans from here to the foothills.”

This is a job for the Transitioners and the permaculture wing, and so far, they’re getting it wrong. The Peak Oil Task Force in Bloomington, Indiana, for instance, put out a report entitled Redefining Prosperity: Energy Descent and Community Resilience. The report recognizes that the area does not have enough agricultural land to feed the population. They claim, however, that there is enough land within the city using labor-intensive cultivation methods to feed everyone on a “basic, albeit mostly vegetarian diet.” The real clue is that “vegetarian diet.” What they don’t understand is that soil is not just dirt. It is not an inert medium that needs nothing in order to keep producing food for humans. Soil is alive. It is kept alive by perennial polycultures—forests and prairies. The permanent cover protects it from sun, rain, and wind; the constant application of dead grass and leaves adds carbon and nutrients; and the root systems are crucial for soil’s survival, providing habitat for the microfauna that make land life possible.

Perennials, both trees and grasses, are deeply rooted. Annuals are not. Those deep roots reach into the rock that forms the substrate of our planet and pull up minerals, minerals which are necessary for the entire web of life. Without that action, the living world would eventually run out of minerals. Annuals, on the other hand, literally mine the soil, pulling out minerals with no ability to replace them. Every load of vegetables off the farm or out of the garden is a transfer of minerals that must be replaced. This is a crucial point that many sustainability writers do not understand: organic matter, nitrogen, and minerals all have to be replaced, since annual crops use them up.

John Jeavons, for instance, claims to be able to grow vast quantities of food crops with only vegetable compost as an input on his Common Ground demonstration site. But as one observer writes,

Sustainable Laytonville visited Common Ground. The gardens could only supply one meal a day because they didn’t have enough compost. The fallacy with Biointensive/Biodynamic and Permaculture is that they all require outside inputs whether it’s rock phosphate or rock dusts, etc. There is no way to have perpetual fertility and take a crop off and replace lost nutrients with the “leftovers” from the area under cultivation … even if the person’s urine, poop and bones were added back.

I have built beautiful garden soil, dark as chocolate and with a scent as deep, using leaves, spoiled hay, compost, and chickens. But I eventually was forced to realize the basic arithmetic in the math left a negative number. I was shifting fertility, not building it. The leaves and hay may have been throwaways to the lawn fetishists and the farmers, but they were also nutrients needed by the land from which they were taken. The suburban backyard that produced those leaves needed them. If I was using the leaves, the house owner was using packaged fertilizer instead. The addition of animal products—manure, bloodmeal, bonemeal—is essential for nitrogen and mineral replacement, and they are glaringly absent in most calculations I’ve seen for food self-sufficiency. Most people, no matter how well-intentioned, have no idea that both soil and plants need to eat.”

Annual crops use up the organic matter in the soil, whereas perennials build it. Processes like tilling and double digging not only mechanically destroy soil, they add oxygen, which causes more biological activity. That activity is the decay of organic matter. This releases both carbon and methane. One article in Science showed that all tillage systems are contributors to global warming, with wheat and soy as the worst. This is why, historically, agriculture marks the beginning of global warming. In contrast, because perennials build organic matter, they sequester both carbon and methane, at about 1,000 pounds per acre. And, of course, living forests and prairies will not stay alive without their animal cohorts, without the full complement of their community.

So be very wary of claims of how many people can be supported per acre in urban landscapes. It is about much more than just acreage. If you decide to undertake such calculations, consider that the soil in garden beds needs permanent cover. Where will that mulch come from? The soil needs to eat; where will the organic material and minerals come from? And people need to eat. We cannot live on the thin calories of vegetables, no matter how organic, to which 50,000 nerve-damaged Cubans can attest. So far, the Transitioners, even though many of them have a permaculture background, seem unaware of the biological constraints of soil and plants, which are, after all, living creatures with physical needs. In the end, the only closed loops that are actually closed are the perennial polycultures that this planet naturally organizes—the communities that agriculture has destroyed.

But as we have said, people’s backyard gardens are of little concern to the fate of our planet. Vegetables take up maybe 4 percent of agricultural land. What is of concern are the annual monocrops that provide the staple foods for the global population. Agriculture is the process that undergirds civilization. That is the destruction that must be repaired. Acre by acre, the living communities of forests, grasslands, and wetlands must be allowed to come home. We must love them enough to miss them and miss them enough to restore them.

The best hope for our planet lies in their restoration. Perennials build soil, and carbon is their building block. A 0.5 percent increase in organic matter—which even an anemic patch of grass can manage—distributed over 75 percent of the earth’s rangelands (11.25 billion acres) would equal 150 billion tons of carbon removed from the atmosphere. The current carbon concentrations are at 390 ppm. The prairies’ repair would drop that to 330 ppm. Peter Bane’s calculations show that restoring grasslands east of the Dakotas would instantaneously render the United States a carbon-sequestering nation. Ranchers Doniga Markegard and Susan Osofsky put it elegantly: “As a species, we need to shift from carbon-releasing agriculture to carbon-sequestering agriculture.”

That repair should be the main goal of the environmental movement. Unlike the Neverland of the Tilters’ solutions, we have the technology for prairie and forest restoration, and we know how to use it. And the grasses will be happy to do most of the work for us.

The food culture across the environmental movement is ideologically attached to a plant-based diet. That attachment is seriously obstructing our ability to name the problem and start working on the obvious solutions. Transition Town originator Rob Hopkins writes, “Reducing the amount of livestock will also be inevitable, as large-scale meat production is an absurd and unsustainable waste of resources.” Raising animals in factory farms—concentrated animal feeding operations (CAFOs)—and stuffing them with corn is absurd and cruel. But animals are necessary participants in biotic communities, helping to create the only sustainable food systems that have ever worked: they’re called forests, prairies, wetlands. In the aggregate, a living planet.

That same ideological attachment is the only excuse for the blindness to Cuban suffering and for the comments that 30 percent of Cubans are “still obese.” That figure is supposed to reassure us: see, nobody starves in this regime. What such comments betray is a frank ignorance about human biology. Eating a diet high in carbohydrates will make a large percentage of the population gain weight. Eating any sugar provokes a surge of insulin, to control the glucose levels in the bloodstream. The brain can only function within a narrow range of glucose levels. Insulin is an emergency response, sweeping sugar out of the blood and into the cells for storage. Insulin has been dubbed “the fat storage hormone” because this is one of its main functions. Its corresponding hormone, glucagon, is what unlocks that stored energy. But in the presence of insulin, glucagon can’t get to that energy. This is why poor people the world over tend to be fat: all they have to eat is cheap carbohydrate, which trigger fat storage. If the plant diet defenders knew the basics of human biology, that weight gain would be an obvious symptom of nutritional deficiencies, not evidence of their absence. Fat people are probably the most exhausted humans on the planet, as minute to minute their bodies cannot access the energy they need to function. Instead of understanding, they are faced with moral judgment and social disapproval across the political spectrum.

I don’t want any part of a culture that inflicts that kind of cruelty and humiliation on anyone. Shaun Chamberlin writes, “The perception of heavy meat eaters could be set to change in much the same way that the perception of [SUV] drivers has done.” Even if he was right that meat is inherently a problem, this attitude of shaming people for their simple animal hunger is repugnant. Half the population—the female half—already feels self-loathing over every mouthful, no matter what, and how little, is on their plates. Food is not an appropriate arena for that kind of negative social pressure, especially not in an image-based culture saturated in misogyny. Food should be a nourishing and nurturing part of our culture, including our culture of resistance. If Chamberlin wants an appropriate target for social shaming, he can start with men who rape and batter, and then move on to men who refuse to get vasectomies—that would be a better use of his moral approbation.

Getting past that ideological attachment would also bring clarity to the bewildered attitude that underlies many of these “radical” writers’ observations about dietary behavior. Accepting that humans have a biological need for nutrient-dense food, it’s no longer a surprise that when poor people get more money, they will buy more meat. They’re not actually satisfied on the nutritional wonders of a plant-based diet. Ideology is a thin gruel and imposing it on people who are chronically malnourished is not only morally suspect, it won’t work. The human animal will be fed. And if we had stuck to our original food, we would not have devoured the planet.

Restoring agricultural land to grasslands with appropriate ruminants has multiple benefits beyond carbon sequestration. It spells the end of feedlots and factory farming. It’s healthier for humans. It would eliminate essentially all fertilizer and pesticides, which would eliminate the dead zones at the mouths of rivers around globe. The one in the Gulf of Mexico, for instance, is the size of New Jersey. It would stop the catastrophic flooding that results from annual monocrops, flooding being the obvious outcome of destroying wetlands.

It also scales up instantly. Farmers can turn a profit the first year of grass-based farming. This is in dramatic contrast to growing corn, soy, and wheat, in which they can never make a profit. Right now six corporations, including Monsanto and Cargill, control the world food supply. Because of their monopoly, they can drive prices down below the cost of production. The only reason farmers stay in business is because the federal government—that would be the US taxpayers—make up the difference, which comes to billions of dollars a year. The farmers are essentially serfs to the grain cartels, and dependent on handouts from the federal government. But grass-fed beef and bison can liberate them in one year. We don’t even need government policy to get started on the most basic repair of our planet. We just need to create the demand and set up the infrastructure one town, one region at a time.

Land with appropriate rainfall can grow two steers per acre. But those steers can be raised in two ways. You can destroy the grasses, plant corn, and feed that corn to CAFO steers, making them and their human consumers sick in the process. Or you can skip the fossil fuels and the torture, the habitat destruction, the dead zones that used to be bays and oceans, and let those steer eat grass. Either method produces the same amount of food for humans, but one destroys the cycle of life while the other participates in it. I can tell you with certainty which food the red-legged frogs and the black-footed ferrets are voting for: let them eat grass.

Repairing those grasslands will also profoundly restore wildlife habitat to the animals that need a home. Even if the rest of the above reasons weren’t true, that repair would still be necessary. The acronym HANPP stands for “human appropriation of net primary production.” It’s a measure of how much of the biomass produced annually on earth is used by humans. Right now, 83 percent of the terrestrial biosphere is under direct human influence, and 36 percent of the earth’s bioproductive surface is completely dominated by humans. By any measure, that is vastly more than our share. Humans have no right to destroy everyone else’s home, 200 species at a time. It is our responsibility not just to stop it, but to fix it. Civilizations are, in the end, cultures of human entitlement, and they’ve taken all there is to take.


Featured image: Soy plantation via Pixabay

Techno-Utopian Visions Will Not Save Us

Techno-Utopian Visions Will Not Save Us

This is the fourth part in the series. In the previous essays, we have explored the need for a collapse, the relationship between a Dyson sphere and overcomsumption, and our blind pursuit for ‘progress.’ In this piece, Elisabeth describes how the Dyson sphere is an extension of the drive for so-called “green energy.”


By Elisabeth Robson

Techno-utopians imagine the human population on Earth can be saved from collapse using energy collected with a Dyson Sphere–a vast solar array surrounding the sun and funneling energy back to Earth–to build and power space ships. In these ships, we’ll leave the polluted and devastated Earth behind to venture into space and populate the solar system. Such a fantasy is outlined in Deforestation and world population sustainability: a quantitative analysis” and is a story worthy of Elon Musk and Jeff Bezos. It says, in so many words: we’ve trashed this planet, so let’s go find another one.

In their report, Mauro Bologna and Gerardo Aquino present a model that shows, with continued population growth and deforestation at current rates, we have a less than 10% chance of avoiding catastrophic collapse of civilization within the next few decades. Some argue that a deliberate and well-managed collapse would be better than the alternatives. Bologna and Aquino present two potential solutions to this situation. One is to develop the Dyson Sphere technology we can use to escape the bonds of our home planet and populate the solar system. The other is to change the way we (that is, those of us living in industrial and consumer society) live on this planet into a ‘cultural society’, one not driven primarily by economy and consumption, in order to sustain the population here on Earth.

The authors acknowledge that the idea of using a Dyson Sphere to provide all the energy we need to populate the solar system is unrealistic, especially in the timeframe to avoid collapse that’s demonstrated by their own work. They suggest that any attempt to develop such technology, whether to “live in extraterrestrial space or develop any other way to sustain population of the planet” will take too long given current rates of deforestation. As Salonika describes in an earlier article in this series, A Dyson Sphere will not stop collapse“, any attempt to create such a fantastical technology would only increase the exploitation of the environment.

Technology makes things worse

The authors rightly acknowledge this point, noting that “higher technological level leads to growing population and higher forest consumption.” Attempts to develop the more advanced technology humanity believes is required to prevent collapse will simply speed up the timeframe to collapse. However, the authors then contradict themselves and veer back into fantasy land when they suggest that higher technological levels can enable “more effective use of resources” and can therefore lead, in principle, to “technological solutions to prevent the ecological collapse of the planet.”

Techno-utopians often fail to notice that we have the population we do on Earth precisely because we have used technology to increase the effectiveness (and efficiency) of fossil fuels and other resources* (forests, metals, minerals, water, land, fish, etc.). Each time we increase ‘effective use’ of these resources by developing new technology, the result is an increase in resource use that drives an increase in population and development, along with the pollution and ecocide that accompanies that development. The agricultural ‘green revolution’ is a perfect example of this: advances in technology enabled new high-yield cereals as well as new fertilizers, pesticides, herbicides, irrigation, and mechanization, all of which prevented widespread famine, but also contributed to an ongoing explosion in population, development, chemical use, deforestation, land degradation and salinization, water pollution, top soil loss, and biodiversity loss around the world.

As economist William Stanley Jevons predicted in 1865, increasing energy efficiency with advances in technology leads to more energy use. Extrapolating from his well-proved prediction, it should be obvious that new technology will not prevent ecological collapse; in fact, such technology is much more likely to exacerbate it.

This mistaken belief that new technology can save us from collapse pervades the policies and projects of governments around the world.

Projects like the Green New Deal, the Democrat Party’s recently published climate plan, and the UN’s sustainable development goals and IPCC recommendations. All these projects advocate for global development and adoption of ‘clean technology’ and ‘clean industry’ (I’m not sure what those terms mean, myself); ’emissions-free’ energy technologies like solar, wind, nuclear and hydropower; and climate change mitigation technologies like carbon capture and storage, smart grids, artificial intelligence, and geo-engineering. They tout massive growth in renewable energy production from wind and solar, and boast about how efficient and inexpensive these technologies have become, implying that all will be well if we just keep innovating new technologies on our well worn path of progress.

Miles and miles of solar panels, twinkling like artificial lakes in the middle of deserts and fields; row upon row of wind turbines, huge white metal beasts turning wind into electricity, and mountain tops and prairies into wasteland; massive concrete dams choking rivers to death to store what we used to call water, now mere embodied energy stored to create electrons when we need them–the techno-utopians claim these so-called clean’ technologies can replace the black gold of our present fantasies–fossil fuels–and save us from ourselves with futuristic electric fantasies instead.

All these visions are equally implausible in their capacity to save us from collapse.

And while solar panels, wind turbines, and dams are real, in the sense that they exist–unlike the Dyson Sphere–all equally embody the utter failure of imagination we humans seem unable to transcend. Some will scoff at my dismissal of these electric visions, and say that imagining and inventing new technologies is the pinnacle of human achievement. With such framing, the techno-utopians have convinced themselves that creating new technologies to solve the problems of old technologies is progress. This time it will be different, they promise.

And yet if you look at the graph of global primary energy consumption:

it should be obvious to any sensible person that new, so-called ‘clean’ energy-producing technologies are only adding to that upward curve of the graph, and are not replacing fossil fuels in any meaningful way. Previous research has shown that “total national [US] energy use from non-fossil-fuel sources displaced less than one-quarter of a unit of fossil-fuel energy use and, focussing specifically on electricity, each unit of electricity generated by non-fossil-fuel sources displaced less than one-tenth of a unit of fossil-fuel-generated electricity.”

In part, this is due to the fossil fuel energy required to mine, refine, manufacture, install, maintain, and properly dispose of materials used to make renewable and climate mitigation technologies. Mining is the most destructive human activity on the planet, and a recent University of Queensland study found that mining the minerals and metals required for renewable energy technology could threaten biodiversity more than climate change. However, those who use the word “clean” to describe these technologies conveniently forget to mention these problems.

Wind turbines and solar arrays are getting so cheap; they are being built to reduce the cost of the energy required to frack gas: thus, the black snake eats its own tail. “Solar panels are starting to die, leaving behind toxic trash”, a recent headline blares, above an article that makes no suggestion that perhaps it’s time to cut back a little on energy use. Because they cannot be recycled, most wind turbine blades end up in landfill, where they will contaminate the soil and ground water long after humanity is a distant memory. Forests in the southeast and northwest of the United States are being decimated for high-tech biomass production because of a loophole in EU carbon budget policy that counts biomass as renewable and emissions free. Dams have killed the rivers in the US Pacific Northwest, and salmon populations are collapsing as a result. I could go on.

The lies we tell ourselves

Just like the Dyson Sphere, these and other technologies we fantasize will save our way of life from collapse are delusions on a grand scale. The governor of my own US state of Washington boasts about how this state’s abundant “clean” hydropower energy will help us create a “clean” economy, while at the same time he fusses about the imminent extinction of the salmon-dependent Southern Resident Orca whales. I wonder: does he not see the contradiction, or is he willfully blind to his own hypocrisy?

The face of the Earth is a record of human sins (1), a ledger written in concrete and steel; the Earth twisted into skyscrapers and bridges, plows and combines, solar panels and wind turbines, mines and missing mountains; with ink made from chemical waste and nuclear contamination, plastic and the dead bodies of trees. The skies, too, tell our most recent story. Once source of inspiration and mythic tales, in the skies we now see airplanes and contrails, space junk and satellites we might once have mistaken for shooting stars, but can no longer because there are so many; with vision obscured by layers of too much PM2.5 and CO2 and NOx and SO2 and ozone and benzene. In the dreams of techno-utopians, we see space ships leaving a rotting, smoking Earth behind.

One of many tales of our Earthly sins is deforestation.

As the saying goes, forests precede us, and deserts follow; Mauro Bologna and Gerardo Aquino chose a good metric for understanding and measuring our time left on Earth. Without forests, there is no rain and the middles of continents become deserts. It is said the Middle East, a vast area we now think of as primarily desert, used to be covered in forests so thick and vast the sunlight never touched the ground (2). Without forests, there is no home for species we’ve long since forgotten we are connected to in that web of life we imagine ourselves separate from, looking down from above as techno-gods on that dirty, inconvenient thing we call nature, protected by our bubble of plastic and steel. Without forests, there is no life.

One part of one sentence in the middle of the report gives away man’s original sin: it is when the authors write, “our model does not specify the technological mechanism by which the successful trajectories are able to find an alternative to forests and avoid collapse“. Do they fail to understand that there is no alternative to forests? That no amount of technology, no matter how advanced–no Dyson Sphere; no deserts full of solar panels; no denuded mountain ridges lined with wind turbines; no dam, no matter how wide or high; no amount of chemicals injected into the atmosphere to reflect the sun–will ever serve as an “alternative to forests”? Or are they willfully blind to this fundamental fact of this once fecund and now dying planet that is our only home?

A different vision

I’d like to give the authors the benefit of the doubt, as they end their report with a tantalizing reference to another way of being for humans, when they write, “we suggest that only civilisations capable of a switch from an economical society to a sort of ‘cultural’ society in a timely manner, may survive.” They do not expand on this idea at all. As physicists, perhaps the authors didn’t feel like they had the freedom to do so in a prestigious journal like Nature, where, one presumes, scientists are expected to stay firmly in their own lanes.

Having clearly made their case that civilized humanity can expect a change of life circumstance fairly soon, perhaps they felt it best to leave to others the responsibility and imagination for this vision. Such a vision will require not just remembering who we are: bi-pedal apes utterly dependent on the natural world for our existence. It will require a deep listening to the forests, the rivers, the sky, the rain, the salmon, the frogs, the birds… in short, to all the pulsing, breathing, flowing, speaking communities we live among but ignore in our rush to cover the world with our innovations in new technology.

Paul Kingsnorth wrote: “Spiritual teachers throughout history have all taught that the divine is reached through simplicity, humility, and self-denial: through the negation of the ego and respect for life. To put it mildly, these are not qualities that our culture encourages. But that doesn’t mean they are antiquated; only that we have forgotten why they matter.”

New technologies, real or imagined, and the profits they bring is what our culture reveres.

Building dams, solar arrays, and wind turbines; experimenting with machines to capture CO2 from the air and inject SO2 into the troposphere to reflect the sun; imagining Dyson Spheres powering spaceships carrying humanity to new frontiers–these efforts are all exciting; they appeal to our sense of adventure, and align perfectly with a culture of progress that demands always more. But such pursuits destroy our souls along with the living Earth just a little bit more with each new technology we invent.

This constant push for progress through the development of new technologies and new ways of generating energy is the opposite of simplicity, humility, and self-denial. So, the question becomes: how can we remember the pleasures of a simple, humble, spare life? How can we rewrite our stories to create a cultural society based on those values instead? We have little time left to find an answer.

* I dislike the word resources to refer to the natural world; I’m using it here because it’s a handy word, and it’s how most techno-utopians refer to mountains, rivers, rocks, forests, and life in general.

(1) Susan Griffin, Woman and Nature
(2) Derrick Jensen, Deep Green Resistance


In the final part of this series, we will discuss what the cultural shift (as described by the authors) would look like.

Featured image: e-waste in Bangalore, India at a “recycling” facility. Photo by Victor Grigas, CC BY SA 3.0.

Peril In The Hills: Extreme Weather A Danger For Nilgiri Ecosystem

Peril In The Hills: Extreme Weather A Danger For Nilgiri Ecosystem

Godwin Vasanth Bosco reports on extreme precipitation that has fallen on the Nilgiri plateau of southern India the last few years. These extreme and unprecedented rain events have led to massive landslides and other ecological damage. Little has been done to address the crisis.
Featured image: A massive landslide in one of the largest sholas in the Avalanche region of the Nilgiris, with hundreds of native trees and the stream ecology washed away.


Crumbling Ancient Mountain Ecology

Written and photographed by Godwin Vasanth Bosco / Down to Earth


Thousands of trees lay dead and strewn around the western parts of the Nilgiri Plateau in southern India.

Deep gashes scar ancient mountains slopes, standing a stark contrast to the lush green vegetation that they otherwise support. As conservationists, activists, and concerned people in various parts of India are fighting to protect forests and wilderness areas from being deforested, mined, and diverted to `developmental’ projects, there is another level of destruction that is happening to our last remaining wild spaces. Climate change is causing the widespread collapse of ecosystems.

Carbon dioxide levels in the atmosphere have just hit record-breaking levels of 417 ppm in May 2020. It has never been so high in the last 3 million years. Along with global warming caused sea-level rise and the melting of polar ice caps and glaciers, the steep increase in greenhouse gas concentrations has led to a surge in the frequency of extreme climate events. A region of the earth where climate change caused weather extremities are exceedingly apparent are the coastal plains and the Western Ghats regions of southern India. In the last four years, this region has been affected by eight tropical cyclones and consecutive extreme rainfall events during the southwest monsoon periods of the last two years.

These bouts of intense storms have been interspersed with periods of severe droughts, heatwaves, deficient, and failed monsoons.

On August 8, 2019, the Avalanche and Emerald valley regions, which are part of the Kundha watershed, received an unprecedented amount of over 900 mm [2.9 feet] of rainfall in 24 hours.

It broke the record for the highest rainfall ever recorded in Tamil Nadu, by nearly twice the amount. Over four days, this region experienced close to 2500 mm [8.2 feet] of rainfall. To put this in perspective, the nearest city (100 km east) in the plains of Tamil Nadu, Coimbatore, receives around 600 mm of rain annually. The Kundha watershed bore a deluge that was four times the annual rainfall amount, over just four days.

The upper watershed of the Kundha River is a complex of several peaks above 2400 meters and broad deep valleys. The Kundha River, which is a primary tributary to the Bhavani that feeds into the Cauvery, is fed by numerous streams and rivulets at the headwater sections.

With the barraging downpour, nearly every stream and rivulet burst its course. Vast tracts of precious soil and shola ecology slipped away on either side of the watercourses. Gone are the rich black soil layers topped with spongy humus that line the streams; washed away are dark moss and wild balsam covered rocks that shaped the flow of every stream; lost are the thousands of shola trees, dwarf bamboo and forest kurinji that guarded the streams, saplings, ferns and orchids of the forest floor. In place of these are deep cuts of gauged out the earth, revealing the red underlying lateritic soil layers, and lightly shaded freshly exposed rocks.

Numerous large landslides have occurred on intact grassland slopes too.

Uprooted and washed away trees, and dead Rhododendron arboreum ssp nilagiricum trees in a broad valley near the Avalanche region.

Native shola trees and stream ecology completely washed away on either side of tributaries of the Kundha River

Shola-grassland mosaic in danger

The cloud forest ecology, known as sholas, is specialized in growing along the folds and valleys of these mountains. They are old-growth vegetation and harbour several endemic and rare species of flora and fauna. These naturally confined forests are already some of the most endangered forest types, because of habitat loss and destruction.

The recent episode of extreme precipitation caused landslides, have dealt a telling blow on these last remaining forest tracts. What is even more shocking is that montane grassland stretches have also experienced large landslides.

The montane grasslands occur over larger portions of the mountains here, covering all the other areas that sholas do not grow in. Together, the shola-grassland mosaic is the most adept at absorbing high rainfall amounts and releasing it slowly throughout the year, giving rise to perennial streams. Over a year they can experience an upwards of 2500 to 5500 mm of rainfall, which is intricately sequestered by complex hydrological anatomy that carefully lets down most of this water, using what is needed to support the ecology upstream.

The native tussock grasses especially are highly adapted to hold the soil strongly together on steep slopes. However, even this ecology is now giving way under pressure from extreme weather events. The shola-grassland mosaic ecology cannot withstand the tremendously high amounts of rainfall (over 2400 mm) that occur in significantly short periods (over 4 days). Worsening climate change is driving the intensity and frequency of extreme weather events, resulting in a level of ecosystem collapse, never witnessed before.

An example of intact shola-grassland mosaic in the hills of the Nilgiri plateau, with the sholas growing in valleys and grasslands covering the slopes.

In the southwest monsoon season of 2018, similar events of unusually high rainfall occurred over the highland districts of Idukki, Wayanad, and Coorg, causing hundreds of landslides. A predominant view was that this was primarily because of the indiscriminate construction of roads and proliferating concretization of the hills.

However, even within the highly stable shola-grassland ecology, a large number of landslides have occurred in spots with no apparent forms of disturbance such as roads and pathways cut through them. This signifies that climate-change has reached a level that is beyond the capacity of the ecosystem and land resilience.

What is causing the collapse of the last remaining wild spaces is the culmination of every action that has contributed to the climate crisis.

These actions invariably stem from places that have long lost their plant ecological cover—urban-industrial-agricultural complex. There is fatally no time to keep ignoring this primary cause. Even if we ignore this and look to safeguard the last remain wilderness areas from being deforested or `developed’, they are vulnerable to climate change-related destruction.

Threats closer to the last remaining ecological spaces must be also curtailed. For instance, despite the consecutive years of extreme precipitation over short periods, in the Nilgiri Biosphere region, there are hardly any steps being taken to address ecological security. Building regulations stand to get eased and road expansion works continue in full swing.

However, worryingly similar to what happened in the last two years when much of the annual rainfall was concentrated over a few days later in the monsoon period, this year too, 2020 has be no different. The onset of the monsoon was delayed, and large parts of peninsula experienced a significant deficiency well into the monsoon period. This year’s monsoon has brought intense, short bursts of extreme rainfall, not only in the Western Ghats regions and southern India, but all across the Indian subcontinent.

Destruction by dams and tunnels

Neela-Kurinji or Strobilanthes kunthiana flowering in the grassland habitats of the Nilgiris. This spectacle takes place only once in 12 years

The Kundha watershed region can be broadly divided into two sections – the higher slopes and the descending valleys. Hundreds of landslides occurred in both these sections, with shola-grassland ecology dominating in the higher slopes, and various types of land-uses such as tea cultivation, vegetable farming, villages and non-native tree plantations dominating the descending valleys. The descending valleys are also studded with several dams and hydroelectric structures.

The Kundha Hydro-Electric Power Scheme is one of the largest hydropower generating installations in Tamil Nadu-with 10 dams, several kilometers of underground tunnels, and a capacity of 585 MW. In addition to this, this system is now getting two more dams and a series of tunnels, to set up large  pumped storage hydropower facilities. The claim is to generate 1500 MW, of electricity during peak demand hours, but while using almost 1800 MW in the process.

With the level of destruction that extreme precipitation events are bringing to the Kundha watershed, it is disastrous to add more large dams and tunnels. The intensity of floods has turned so strong that even the largest dam complexes in the world, face threats of being breached.

An Aerides ringens orchid growing on a shola tree.

Safeguarding the last remaining zones of ecology and biodiversity from threats of direct destruction is crucial. Concurrently, the larger world-wide urban-industrial-agricultural complex, from where the climate crisis stems from needs drastic change. The constant incursions into more and more ecological spaces in the form of new dams, roads, and buildings, are also connected to this complex.

Whether it is the landslides in the grasslands of the high elevation plateaus in southern India; the melting glaciers of the Himalayas in northern India; the dying coral and rising sea levels elsewhere in the planet; the global coronavirus (Covid-19) pandemic that has brought about unimaginable changes – we have to understand the interconnectedness of these dire effects and learn from nature.


Godwin Vasanth Bosco is an ecologist working to restore shola and grassland ecology in the Nilgiri Biosphere. He is the author of the book Voice of a Sentient Highland on the Nilgiri Biosphere.

This piece was first published on Down to Earth. All the photographs were taken by the author himself.