Green Deceit: Forest Management, EVs, and Manufactured Consent

Green Deceit: Forest Management, EVs, and Manufactured Consent

Editor’s Note: Taking the context of Maryland’s forests, the following piece analyses how the mainstream environmental movement and pro-industry management actors have used deliberately misinterpreting to outright creation of information to justify commercial activities at the expense of forests. Industrial deforestation is harmful for the forests and the planet. The fact that this obvious piece of information should even be stated to educated adults affirms the successful (and deceitful) framing of biomass as an environmentally friendly way out of climate crisis. The same goes for deep sea mining.


By Austin

Most would agree that we live in an age of multiple compounding catastrophes, planetary in scale. There is controversy, however, regarding their interrelationships as well as their causes. That controversy is largely manufactured. In the following pages I will describe the state of “forestry” in the state of Maryland, USA, and connect that to regional, national, and international stirrings of which we should all be aware. I will continue to examine connections between international conservation organizations, the co-optation of the environmental movement, the youth climate movement, and the financialization of nature. Full disclosure. I am writing this to human beings on behalf of all the non-human beings and those yet unborn who are recognized as objects to be converted to capital or otherwise used by the dominant culture. I am not a capitalist. I am a human being. I occupy unceded land of unrecognized peoples which is characterized by poisoned air, water and soil, devastated forest ecosystems, decapitated mountains, and collapsing biodiversity. I am of this earth. It is to the land, water and all of life that I direct my affection and gratitude as well as my loyalty.

Last winter, amid deep concerns about the present mass extinction and an unshakeable feeling of helplessness, I began to search for answers and ecological allies. I compiled a running list of local, regional, national, and international organizations that seemed to have at least some interest in the environment. The list quickly swelled to hundreds of entries. I attempted to assess the organizations based upon their mission, values, goals, publications and other such things. I hoped that the best of the best of these groups could be brought together around ecological restoration and the long-term benefits of clean air, water, healthy soil supporting vigorous growth of food and medicine, and rebounding biodiversity throughout our Appalachian homeland. Progress was and continues to be slow. Along the way, I encountered an open stakeholder consultation (survey) regarding a risk assessment of Maryland’s forests. As an ethnobotanist with special interests in forest ecology and stewardship, Indigenous societies and their traditional ecological knowledge, symbiotic relationships, and intergenerational sustainability, I realize that my unique perspectives could be helpful to the team conducting the assessment. I proceeded to submit thought provoking responses to each question. Because the consultation period was exceedingly brief and outreach to stakeholders was weak at best, and because the wording of the questions felt out of alignment with the purported purpose of the survey, I sensed that something was awry. So I saved my answers and resolved to stay abreast of developments.

Summer came around, I became busy, and the risk assessment survey faded from my mind until a friend recently emailed me a draft of the document along with notice of a second stakeholder consultation and the question: should we respond? This friend happens to own land registered in the Maryland Tree Farm Program. The selective outreach to forest landowners with large acreage was an indication as to who is and who is not considered a “stakeholder” by the committee.

After reviewing the Consultation Draft: A Sustainability Risk Assessment of Maryland’s Forests I felt sick. Low to Negligible was the risk assignment for every single criteria. I re-read the document – section by section – noting the ambiguity, legalese and industry jargon, lack of definitions, contradictory statements, false claims, poorly referenced and questionable sources, and more. Have you heard of greenwashing? Every tactic was represented in the 82 page document. Naturally, then, I tracked down and reviewed many of the referenced materials and I then investigated the contributors and funders of the report.

To understand the Sustainability Risk Assessment of Maryland’s Forests, one must also review the <a href=”https://ago-item-storage.s3.us-east-1.amazonaws.com/90fbcb6e1acd4f019ad608f77ac2f19c/Final_Forestry_EAS_FullReport_10-2021.pdfMaryland Forestry Economic Adjustment Strategy, part one and two of Maryland Department of Natural Resources Forest Action Plan, and Seneca Creek Associates, LLC’s Assessment of Lawful Sourcing and Sustainability: US Hardwood Exports, and of course American Forests Foundation’s Final Report to the Dutch Biomass Certification Foundation (DBC) for Implementation of the AFF’s 2018 DBC Stimulation Program in Alabama, Arkansas, Florida, and Louisiana. Additionally, it is helpful to note that the project development lead and essential supporters each operate independent consultancies that: offer “technical and strategic support in navigating complex forest sustainability and climate issues,” “provide(s) services in natural resource economics and international trade,” and “produced a comprehensive data research study for the Dutch Biomass Certification Foundation on the North American forest sector,” according to their websites.

Noting, furthemore, that on the Advisory Committee sits a member of the Maryland Forests Association (MFA). On their website they state: “We are proud to represent forest product businesses, forest landowners, loggers and anyone with an interest in Maryland’s forests…” They also state: “Currently, Maryland’s Renewable Energy Portfolio Standard uses a limiting definition of qualifying biomass that makes it difficult for wood to compete against other forms of renewable energy,” oh yes, and this extraordinarily deceptive bit from a recent publication, There’s More to our Forests than Trees:

When the tree dies, it decays and releases carbon dioxide and methane back into the atmosphere. However, we can postpone this process and extend the duration of carbon storage. If we harvest the tree and build a house or even make a chair with the wood, the carbon remains stored in these products for far longer than the life of the tree itself! This has tremendous implications for addressing the growing levels of carbon dioxide, which lead to increased warming of the earth’s atmosphere. It means harvesting trees for long-term uses helps mitigate climate change. We can even take advantage of the fact that trees sequester carbon at different rates throughout their lifespan to maximize the carbon storage potential. Trees are more active in sequestering carbon when they are younger. As forests age, growth slows down and so does their ability to store carbon. At some point, a stand of trees reaches an equilibrium where the growth and carbon-storing ability equals the trees that die and release carbon each year. Thus, a younger, more vigorous stand of trees stores carbon at a much higher rate than an older one.

Just in case you were convinced by that last bit, my studies in botany and forest ecology support the following finding:

“In 2014, a study published in Nature by an international team of researchers led by Nathan Stephenson, a forest ecologist with the United States Geographical Survey, found that a typical tree’s growth continues to accelerate (emphasis mine) throughout its lifetime, which in the coastal temperate rainforest can be 800 years or more.

Stephenson and his team compiled growth measurements of 673,046 trees belonging to 403 tree species from tropical, subtropical and temperate regions across six continents. They found that the growth rate for most species “increased continuously” as they aged.

“This finding contradicts the usual assumption that tree growth eventually declines as trees get older and bigger,” Stephenson says. “It also means that big, old trees are better at absorbing carbon from the atmosphere than has been commonly assumed.” (Tall and old or dense and young: Which kind of forest is better for the climate?).

Al Goertzl, president of Seneca Creek (a shadowy corporation with a benign name that has no website and pumps out reports justifying the exploitation of forests) who is featured in MFA’s Faces of Forestry, wouldn’t know the difference, he identifies as a forest economist. In another publication marketing North American Forests he is credited with the statements: “There exists a low risk that U.S. hardwoods are produced from controversial sources as defined in the Chain of Custody standard of the Program for the Endorsement of Forest Certification (PEFC).” and “The U.S. hardwood-producing region can be considered low risk for illegal and non-sustainable hardwood sourcing as a result of public and private regulatory and non-regulatory programs.” The report then closes with this shocker: “SUSTAINABILITY MEANS USING NORTH AMERICAN HARDWOODS.”

Why are forest-pimps conducting the risk assessment upon which future decisions critical to the long-term survival of our native ecosystem will be based? What is really going on here?

A noteworthy find from Forest2Market helps to clarify things:

“Europe’s largest single source of renewable energy is sustainable biomass, which is a cornerstone of the EU’s low-carbon energy transition […] For the last decade, forest resources in the US South have helped to meet these goals—as they will in the future. This heavily forested region exported over <7 million metric tons of sustainable wood pellets in 2021­ – primarily to the EU and UK – and is on pace to exceed that number in 2022 (emphasis mine) due to the ongoing war in Ukraine, which has pinched trade flows of industrial wood pellets from Russia, Belarus and Ukraine.”

Sustainability means using North American hardwoods.

If it has not yet become clear, the stakeholder consultation for the forest sustainability risk assessment document which inspired this piece was but a small, local, component of an elaborate sham enabling the world to burn and otherwise consume the forests of entire continents – in comfort and with the guilt-neutralizing reassurance that: carbon is captured, rivers are purified, forests are healthy and expanding, biodiversity is thriving and protected, and “the rights of Indigenous and Traditional Peoples are upheld” as a result of our consumption. (FSC-NRA-USA, p71) That is the first phase of the plan – manufacturing / feigning consent. Next the regulatory hurdles must be eliminated or circumvented. Cue the Landscape Management Plan (LMP).

“Taken together, the actions taken by AFF [American Forest Foundation] over the implementation period have effectively set the stage for the implementation of a future DBC project to promote and expand SDE+1 qualifying certification systems for family landowners in the Southeast US and North America, generally.”

“As outlined in our proposal, research by AFF and others has demonstrated that the chief barrier for most landowners to participating in forest certification is the requirement to have a forest management plan. To address this significant challenge, AFF has developed an innovative tool, the Landscape Management Plan (LMP). An LMP is a document produced through a multi-stakeholder process that identifies, based on an analysis of geospatial data and existing regional conservation plans, forest conservation priorities at a landscape scale and management actions that can be applied at a parcel scale. This approach also utilizes publicly available datasets on a range of forest resources, including forest types, soils, threatened and endangered species, cultural resources and others, as well as social data regarding landowner motivations and practices. As a document, it meets all of the requirements for ATFS certification and is fully supported by PEFC and could be used in support of other programs such as other certification systems, alongside ATFS. Once an LMP has been developed for a region, and once foresters are trained in its use, the LMP allows landowners to use the landscape plan and derive a customized set of conservation practices to implement on their properties. This eliminates the need for a forester to write a complete individualized plan, saving the forester time and the landowner money. The forester is able to devote the time he or she would have spent writing the plan interacting with the landowner and making specific management recommendations, and / or visiting additional landowners.

With DBC support, AFF sought to leverage two existing LMPs in Alabama and Florida and successfully expanded certification in those states. In addition, AFF combined DBC funds with pre-existing commitments to contract with forestry consultants to design new LMPs in Arkansas and Louisiana. DBC grant funds were used to cover LMP activities between July 1, 2018 and December 31, 2018 for these states, namely stakeholder engagement, two stakeholder workshops (one in each state Arkansas and Louisiana) and staffing.” (American Forest Foundation, 2, 7).

It is clear that global interests / morally bankrupt humans have been busy ignoring the advice of scientists, altering definitions, removing barriers to standardization / certification, and manufacturing consent; thus enabling the widespread burning of wood / biomass (read: earth’s remaining forests) to be recognized as renewable, clean, green-energy. Imagine: mining forests as the solution to deforestation, biodiversity loss, pollution, climate change, and economic stagnation. Meanwhile, mountains are scalped, rivers are poisoned, forests are gutted, biological diversity is annihilated, and the future of all life on earth is sold under the guise of sustainability.

Sustainability means USING North American hardwoods!

The perpetual mining of forests is merely one “natural climate solution” promising diminishing returns for Life on earth. While the rush is on to secure the necessary public consent (but not of the free, prior, and informed variety) to convert the forests of the world into clean energy (sawdust pellets) and novel materials, halfway around the planet and 5 kilometers below the surface of the Pacific another “nature based solution” that will utterly devastate marine ecosystems and further endanger life on earth – deep sea mining (DSM) – is employing the same strategy. Like the numerous other institutions that are formally entrusted with the protection of forests, water, air, biodiversity, and human rights, deep sea mining is overseen by an institution which has contradictory directives – to protect and to exploit. The International Seabed Authority (ISA) has already issued 17 exploration contracts and will begin issuing 30-year exploitation contracts across the 1.7 million square mile Clarion-Clipperton zone by 2024 – despite widespread calls for a ban / moratorium and fears of apocalyptic planetary repercussions. After decades of environmental protection measures enacted by thousands of agencies and institutions throwing countless billions at the “problems,” every indicator of planetary health that I am aware of has declined. It follows, then, that these institutions are incapable of exercising caution, acting ethically, protecting ecosystems, biodiversity or indigenous peoples, holding thieves, murderers and polluters accountable, or even respecting their own regulatory processes. Haeckel sums up industry regulation nicely in a recent nature article regarding the nascent DSM industry:

“…Amid this dearth of data, the ISA is pushing to finish its regulations next year. Its council met this month in Kingston, Jamaica, to work through a draft of the mining code, which covers all aspects — environmental, administrative and financial — of how the industry will operate. The ISA says that it is listening to scientists and incorporating their advice as it develops the regulations. “This is the most preparation that we’ve ever done for any industrial activity,” says Michael Lodge, the ISA’s secretary-general, who sees the mining code as giving general guidance, with room to develop more progressive standards over time.

And many scientists agree. “This is much better than we have acted in the past on oil and gas production, deforestation or disposal of nuclear waste,” says Matthias Haeckel, a biogeochemist at the GEOMAR Helmholtz Centre for Ocean Research Kiel in Germany.” (Seabed Mining Is Coming — Bringing Mineral Riches and Fears of Epic Extinctions).

Of course, this “New Deal for Nature” requires “decarbonization” while producing billions of new electric cars, solar panels, wind mills, and hydroelectric dams. The metals for all the new batteries and techno-solutions have to come from somewhere, right? According to Global Sea Mineral Resources:

“Sustainable development, the growth of urban infrastructure and clean energy transition are combining to put enormous pressure on metal supplies.

Over the next 30 years the global population is set to expand by two billion people. That’s double the current populations of North, Central and South America combined. By 2050, 66 percent of us will live in cities. To support this swelling urban population, a city the size of Dubai will need to be built every month until the end of the century. This is a staggering statistic. At the same time, there is the urgent need to decarbonise the planet’s energy and transport systems. To achieve this, the world needs millions more wind turbines, solar panels and electric vehicle batteries.

Urban infrastructure and clean energy technologies are extremely metal intensive and extracting metal from our planet comes at a cost. Often rainforests have to be cleared, mountains flattened, communities displaced and huge amounts of waste – much of it toxic – generated.

That is why we are looking at the deep sea as a potential alternative source of metals.”

(DSM-Facts, 2022).

Did you notice how there is scarcely room to imagine other possibilities (such as reducing our material and energy consumption, reorganizing our societies within the context of our ecosystems, voluntarily decreasing our reproductive rate, and sharing resources) within that narrative?

Do you still wonder why the processes of approving seabed mining in international waters and certifying an entire continent’s forests industry to be sustainable seem so similar? They are elements of the same scheme: a strategy to accumulate record profits through the valuation and exploitation of nature – aided and abetted by the non-profit industrial complex.

“The non-profit industrial complex (or the NPIC) is a system of relationships between: the State (or local and federal governments), the owning classes, foundations, and non-profit/NGO social service & social justice organizations that results in the surveillance, control, derailment, and everyday management of political movements.

The state uses non-profits to: monitor and control social justice movements; divert public monies into private hands through foundations; manage and control dissent in order to make the world safe for capitalism; redirect activist energies into career-based modes of organizing instead of mass-based organizing capable of actually transforming society; allow corporations to mask their exploitative and colonial work practices through “philanthropic” work; and encourage social movements to model themselves after capitalist structures rather than to challenge them.” (Beyond the Non-Profit Industrial Complex | INCITE!).

The emergence of the NPIC has profoundly influenced the trajectory of global capitalism largely by inventing new conservation and the youth climate movement –

The “movement” that evades all systemic drivers of climate change and ecological devastation (militarism, capitalism, imperialism, colonialism, patriarchy, etc.). […] The very same NGOs which set the Natural Capital agenda and protocols (via the Natural Capital Coalition, which has absorbed TEEB2) – with the Nature Conservancy and We Mean Business at the helm, are also the architects of the term “natural climate solutions”. (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI]).

In the words of artist Hiroyuki Hamada:

“What’s infuriating about manipulations by the Non Profit Industrial Complex is that they harvest the goodwill of the people, especially young people. They target those who were not given the skills and knowledge to truly think for themselves by institutions which are designed to serve the ruling class. Capitalism operates systematically and structurally like a cage to raise domesticated animals. Those organizations and their projects which operate under false slogans of humanity in order to prop up the hierarchy of money and violence are fast becoming some of the most crucial elements of the invisible cage of corporatism, colonialism and militarism.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: THE GREEN NEW DEAL IS THE TROJAN HORSE FOR THE FINANCIALIZATION OF NATURE [ACT V]).
We must understand that the false solutions proposed by these institutions will suck the remaining life out of this planet before you can say fourth industrial revolution.

“That is, the privatization, commodification, and objectification of nature, global in scale. That is, emerging markets and land acquisitions. That is, “payments for ecosystem services”. That is the financialization of nature, the corporate coup d’état of the commons that has finally come to wait on our doorstep.” (THE MANUFACTURING OF GRETA THUNBERG – FOR CONSENT: NATURAL CLIMATE MANIPULATIONS [VOLUME II, ACT VI].

An important point must never get lost amongst the swirling jargon, human-supremacy and unbridled greed: If we do not drastically reduce our material and energy consumption – rapidly – then We (that is, all living beings on the planet including humans) have no future.

In summary, decades of social engineering have set the stage for the blitzkrieg underway against our life-giving and sustaining mother planet in the name of sustainability industrial civilization. The success of the present assault requires the systematic division, distraction, discouragement, detention, and demonization (reinforced by powerful disinformation) and ultimately the destruction of all those who would resist. Remember also: capital, religion, race, gender, class, ideology, occupation, private property, and so forth, these are weapons of oppression wielded against us by the dominant patriarchal, colonizing, ecocidal, empire. That is not who We are. Our causes, our struggles, and our futures are one. Unless we refuse to play by their rules and coordinate our efforts, We will soon lose all that can be lost.

Learn more about deep sea mining (here); sign the Blue Planet Society petition (here) and the Pacific Blue Line statement (here). Tell the forest products industry that they do not have our consent and that you and hundreds of scientists see through their lies (here); divest from all extractive industry, and invest in its resistance instead (here). Inform yourself, talk to your loved-ones and community members and ask yourselves: what can we do to stop the destruction?

All flourishing is mutual. The inverse is also true.
“…future environmental conditions will be far more dangerous than currently believed. The scale of the threats to the biosphere and all its lifeforms—including humanity—is in fact so great that it is difficult to grasp for even well-informed experts […] this dire situation places an extraordinary responsibility on scientists to speak out candidly and accurately when engaging with government, business, and the public.” – Top Scientists: We Face “A Ghastly Future”

—Austin is an ecocentric Appalachian ethnobotanist, gardener, forager, and seed saver. He acknowledges kinship with and responsibility to protect all life, land, water, and future generations—

1 (SDE++): Sustainable Energy Transition Subsidy

2 The Economics of Ecosystems and Biodiversity

Banner photo by Rachel Wente-Chaney on Creative Commons

Resistance News Analysis and Commentary for April 2019

Resistance News Analysis and Commentary for April 2019

Resistance News

April 9, 2019

by Max Wilbert

Deep Green Resistance

max@maxwilbert.org

https://www.deepgreenresistance.org

Current atmospheric CO2 level (daily high at Mauna Loa): 411.33 PPM

A free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution. For back issues, to read this issue online, or to subscribe via email or RSS, visit the Resistance News web page. Most of these essays also appear on the DGR News Service, which also includes an active comment section.

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In this issue:

  1. With China no longer accepting used plastic and paper, communities are facing steep collection bills, forcing them to end their programs or burn or bury more waste
  2. Seattle: A City on the Cutting Edge of Empire
  3. Party With Ecocentric Values Challenges the Political Orthodoxy in Tasmania
  4. Indigenous Peoples Call for Help After Devastating Wildfires Sweep Through Their Communities
  5. Surviving the Violence of Transactivism: Interview with Ana Marcocavallo from Argentina
  6. WWF-Funded Guards Helped Poachers, Then Tortured Informant Who Tried to Stop Them
  7. Submit your material to the Deep Green Resistance News Service
  8. Further news and recommended reading / podcasts
  9. How to support DGR or get involved

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“[Laws like the Endangered Species act] exist not to protect the natural world, but to neutralize revolutionary energy”.

– Will Falk

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With China no longer accepting used plastic and paper, communities are facing steep collection bills, forcing them to end their programs or burn or bury more waste

[Link] Editor’s note: this article illustrates how recycling is a profit-driven industry operated by and for corporate power. As capitalism moves deeper into crisis, recycling will sometimes become more profitable, and sometimes collapse under situations such as this.

By Michael Corkery

Recycling, for decades an almost reflexive effort by American households and businesses to reduce waste and help the environment, is collapsing in many parts of the country.

Philadelphia is now burning about half of its 1.5 million residents’ recycling material in an incinerator that converts waste to energy. In Memphis, the international airport still has recycling bins around the terminals, but every collected can, bottle and newspaper is sent to a landfill. And last month, officials in the central Florida city of Deltona faced the reality that, despite their best efforts to recycle, their curbside program was not working and suspended it.

Those are just three of the hundreds of towns and cities across the country that have canceled recycling programs, limited the types of material they accepted or agreed to huge price increases.

Read on.

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Seattle: A City on the Cutting Edge of Empire

[Link] by Max Wilbert

Seattle is the “cutting edge” of hyper-modern industrially-outsourced capitalism.

This is why, despite having the most progressive city government of any big city in the country, Seattle has been unable to address a crisis of homelessness or pass taxes on big corporations. The liberal, progressive culture of Seattle will never provide real solutions to the problems of capitalism and industrial civilization.

Despite any claims to the contrary, Seattle is an oligarchy run by the rich, for the rich. The city was created as an imperial outpost of a society hellbent on logging all the old growth forest and stealing all the land from the indigenous inhabitants. Today, it has morphed from primarily a lumber and salmon extraction site to a central managerial site for global techno-capitalism.

The psychology of an exploitative colonial state is reflected in Seattle’s dominant news organizations.

Read on.

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Party With Ecocentric Values Challenges the Political Orthodoxy in Tasmania

[Link] by Dr. Geoff Holloway

Ecocentrism is an all-encompassing concept that covers geo-diversity and biocentrism but extends the latter. Also, by definition, eco-centrism is the basis of calls for the Rights of Nature and is the fundamental basis of Deep Ecology (including Deep Green Resistance). Eco-centrism is the opposite of anthropocentrism. This creates a divide within the Green/environment/conservation movement – but a largely unacknowledged divide (however, United Tasmania Group [UTG] has experienced clashes with the anthropocentric section of this movement).

As Kopnina et al point out (2018), anthropocentrism supports and is based on utilitarianism and human self-interest. They also argue that there is no such thing as ‘good’ anthropocentrism or, for that matter, ‘legitimate’ and ‘illegitimate’ human interests. I have argued elsewhere about the limitations and consequences of utilitarian and bureaucratic attempts to redefine wilderness (Holloway 2018).

Anthropocentrism is not just about capitalism and economic elites, it is about the ideology that privileges humans above the rest of nature (Kopnina et al, 2017). Also, often over-looked conveniently by leftie conservationists is the fact that ‘socialism’, however defined, is based on (over) exploitation of nature.

Read on.

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Indigenous Peoples Call for Help After Devastating Wildfires Sweep Through Their Communities

[Link] by Ana Barón / Intercontinental Cry

Este artículo está disponible en español aquí

An unprecedented wave of wildfires has swept through indigenous communities in Colombia’s Sierra Nevada de Santa Marta. Three deaths have been reported, and up to 700 people have been listed in critical condition. In the aftermath of the fires, the Arhuaco, Kogi, Wiwa, and Kankuamo Peoples have declared a state of emergency and turned to the international community for help.

Located on the Caribbean coast of Colombia, the Sierra Nevada de Santa Marta is one of the world’s highest coastal ranges. Its millenary guardians are the Arhuaco, Kogi, Wiwa, and Kankuamo, the four indigenous descendant communities of the ancient Tayrona civilization.

Read on.

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Surviving the Violence of Transactivism: Interview with Ana Marcocavallo from Argentina

[Link] by Luis Velázquez Herrera / FRIA (Independent Radical Feminists of Argentina)

In Buenos Aires, Argentina, a group of radical women are about to speak in the middle of a crowd at the assembly “Ni Una Menos” (Not one more woman) that took place anticipating preparations for the coming March 8th, you can listen to the noise and a unison shout against them to “go away!”

There is a man standing beside them yelling with a defying fighting pose, pointing at them aggressively. He is dressed in a plaid miniskirt and white shirt. He is far taller than the average women present.

From the multitude of radical women that are preparing to speak, a woman with a calm expression appears, she wears a black blouse and short hair, asks for the microphone: “Freedom of speech, female partners, freedom of speech”!

Her name is Ana; she knows she is unwelcome, as are her partners from FRIA/Feministas Radicales Independientes de Argentina (Independent Radical Feminists of Argentina) and RADAR Feministas Radicales de Argentina (Radical Feminists of Argentina).  They are attending what they thought was a democratic assembly to present their abolitionist stance against sexual exploitation. The man dressed in a miniskirt, who hasn´t stopped threatening them through shouts and flinging fists in the air, throws himself over her to take away the microphone.

Read on.

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WWF-Funded Guards Helped Poachers, Then Tortured Informant Who Tried to Stop Them

[Link] by Survival International

Park officials in India’s Rajaji Tiger Reserve colluded with poachers in the killing of endangered leopards, tigers and pangolin, according to an investigation by a senior wildlife officer.

The accused officials range from the park director to junior guards. WWF-India boasts that it trained “all Rajaji frontline staff in skills that were vital for protection,” including law-enforcement. It also provided vehicles, uniforms and essential anti-poaching equipment to the guards.

The investigation, reported in India’s Down to Earth magazine, found that not only were officials helping to hunt down and kill wildlife, they also beat and tortured a man named Amit – an innocent villager who was trying to stop the poaching.

Officials are reported to have arrested Amit under false charges, resulting in him being detained for up to a month. He was also beaten and given electric shocks by a wildlife warden and two range officers.

These revelations of serious human rights abuses by guards trained and supported by WWF follow the recent Buzzfeed exposés that WWF funds guards who kill and torture people.

The involvement of those supposed to protect wildlife in hunting is common. A UN report in 2016 confirmed that corrupt officials are at the heart of wildlife crime in many parts of the world, rather than tribal peoples who hunt to feed their families.

Stephen Corry, Survival International’s Director, said today: “Rangers who poach as well as violate human rights won’t surprise those environmentalists who’ve been speaking against fortress conservation for years. Corrupt rangers often collude with poachers, while tribal people, the best conservationists, bear the brunt of conservation abuses.”

Read on.

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Contact Deep Green Resistance News Service

[Link] To repost DGR original writings or talk with us about anything else, you can contact the Deep Green Resistance News Service by email, on Twitter, or on Facebook.

Email: newsservice@deepgreenresistance.org

Twitter: @dgrnews

Facebook.com/dgrnews

Please contact us with news, articles, or pieces that you have written. If we decide to post your submission, it may be posted here, or on the Deep Green Resistance Blog.

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Further news and recommended reading / podcasts

Will Falk—Derrick Jensen Resistance Radio—March 24, 2019

Karla Mantilla: author of Gendertrolling—Derrick Jensen Resistance Radio—March 31, 2019

Andrew Glikson, Earth & Paleo-climate scientist—Derrick Jensen Resistance Radio—April 7, 2019

White Shamans & Plastic Medicine Men

Cherry Smiley on Indigenous Feminism

Porn, Trafficking and the Social Construction of Masculinity

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How to support DGR or get involved

Guide to taking action

Bring DGR to your community to provide training

Become a member

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“The tough gangster type of detective fiction was of little use [in underground operations], and, in fact, likely to be a danger. Help and support to the Norwegian resistance could only be provided by [people] of character, who were prepared to adapt themselves and their views—even their orders at times—to other people and other considerations, once they saw that change was necessary. Common sense and adaptability are the two main virtues required in anyone who is to work underground, assuming a deep and broad sense of loyalty, which is the basic essential.”

–      Colonel John S. Wilson, leader of the Norwegian Section of the Special Operations Executive in British Exile during WWII

 

Please feel free to forward this newsletter to those who will find it valuable. Permission is also granted to reprint this newsletter, but it must be reprinted in whole.

Photo by vianet ramos on Unsplash

Squeeze Every Drop of Slave’s Blood Out of Ourselves

Squeeze Every Drop of Slave’s Blood Out of Ourselves

Editor’s note: this is an edited transcript of Derrick Jensen’s talk, which you can listen to here.

What does it mean to decolonize my heart and mind, and how do I go about doing that?

    by Derrick Jensen / Deep Green Resistance

Many indigenous people have said to me that the first and most important thing we have to do is decolonize our hearts and minds. Part of what that means is to question every assumption that you ever had about the way life is. Many indigenous people have told me the most important difference between indigenous and western ways of being is that even the most open-minded westerners perceive listening to the natural world as a metaphor rather than a literal action. Indigenous people around the world generally perceive the world as consisting of other beings to enter into relationship with and to whom we have responsibility, as opposed to resources for us to exploit.

“When I look at trees I see dollar bills.”

If you look at trees and see dollar bills, you‘re going to treat them one way. If  you look at trees and see trees, you‘ll treat them another way. And if you look at this particular tree and see this particular tree, you‘ll treat them differently still. The same is true of course for women, which is one reason I am so completely opposed to pornography; when I look at women and I see orifices, I‘ll treat them one way; if I look at women and I see women I‘ll treat them another way, and if I look at this particular woman and I see this particular woman I‘ll treat her differently still. 

How you perceive the world affects how you behave in the world. So, a lot of the decolonizing is to change unquestioned assumptions that control how you perceive and act in the world.

A young writer approached Anton Tschechow and said he wanted to write a story and he didn’t know what to write. So Tschechow said: “I want you to write a story about a man, who squeezes every drop of slave’s blood out of his body.”

We have been trained since infancy to be slaves to the system. To be addicted to the system. The word “addict” comes from the same root as the word “edict,” and it means “to enslave.” In ancient Rome, a judge would issue an edict, that would addict someone to someone else, that would enslave them.

We are enslaved to the system, and we need to squeeze every drop of slave’s blood out of ourselves. Another way to look at this is to recognize that, as Robert J. Lifton has written about so well, before you can commit any mass atrocity you have to convince yourself that what you‘re doing is not in fact an atrocity, but instead a good thing.

So the Nazis were not committing genocide and mass murder, they were instead purifying the Aryan race. The North American settlers were not committing genocide and mass murder and land theft, they were manifesting their destiny. Today, nobody is killing the planet, they are instead developing natural resources.

I shared a stage with Ward Churchill one time and we were chatting backstage, and I said ”I can‘t believe how stupid the Nazis were to take such careful records of their atrocities, meticulous records of how much gold they pulled from teeth … why would they take such strict records of these terrible actions?” He just looked and me and said, “Derrick, what do you think the GNP is?“ GNP is a very highly detailed description of the conversion of the living to the dead, of the dismemberment of the living planet. 

So part of decolonizing is to recognize that things we think are good, like civilization, like industrialism, like developing natural resources, may in fact be quite terrible and atrocious. This is absolutely crucial work. One of the things that happens through this process that is crucial to decolonizing is transfering your loyalty away from the dominant system and toward the landbase. This is pretty much what all of my work is about. Once you transfer your loyalty to the landbase, everything else is just technical, you know, what to do then. But until you do that your loyalty will still be, by definition, with the dominant culture.

When I do resistance radio interviews, I‘m always very clear before the interview that you can be as biocentric and ecocentric as you want. If we‘re talking about the Mississippi River, or talking about the Colorado River, or the Columbia River, I don‘t actually care about agriculture. My loyalty is completely with the river. If the water stays in the Colorado River, I don‘t care if that means that cotton growers will be driven out of business, or that golf courses in Arizona will go dry. Because my loyalty is not with industrial capitalism; my loyalty is with the living planet. 

How do we do it? We start to question every assumption. There is a sense in which it‘s very easy and a sense in which it‘s really hard.

The sense in which it‘s very easy is that, like many environmental activists, we begin by wanting to protect a specific piece of ground. But we end up questioning the foundations of western civilization. That‘s because we start to ask questions, and once the questions start they‘ll never stop. So we can ask: why is this land being destroyed? And the answer is usually: because someone is going to make money off of it. Or economic production; it‘s good for the economy. Then you ask: why is most land harmed? Well, it‘s good for the economy.

So then you ask: have all cultures had economies based on destroying their land base? No. And then you ask: what does it mean that you have an economy based on destroying the land base? And then you ask: what is the endpoint of having an economy based on destroying the land base? And of course, the answer is obvious: you destroy the land base, and you destroy the capacity of the earth to support life. As we see.

In that sense decolonizing is really easy. All you have to do is to ask one question. It‘s the same with rape culture. You ask: why was this woman raped? Then you ask: why is any woman raped? Why are so many women raped? Has every culture been a rape culture? And once those questions start, you head back to the roots of the problem. In the case of rape, the patriarchal violation imperative, in the case of civilization, well, civilization’s economic arrangements, and also the patriarchal violation imperative.

In another sense it‘s very hard. You have to give up on everything that brought meaning before. You die, that‘s the point. That‘s a very scary process, and it can be a very painful process, it‘s a process that many of us went through in our twenties. There is that great line by Joseph Campbell: if the signs and symbols of the dominant culture work for you, then there will be a sense of meaning in your life and a sense of accord with the universe. If the signs and the symbols of Catholicism work for you, then you have a 2000 year old path of meaning laid out for you.

If the American Dream works for you, and making money brings you meaning, then you have a couple of hundred years system of meaning set out for you. I would say that meaning is really perverse, but we‘ll leave that. Campbell then says: if those signs and symbols don‘t work for you, then basically you‘ll find your life meaningless, and you‘re set adrift. Then you have to go on what he called a hero journey, and I‘m sorry for the sexism of the language. That‘s the journey, that we all have to find to go through, to find meaning in our own lives. 

Life consists of a series of deaths and rebirths. It‘s pretty extraordinary that the central message of the Jesus story is completely missed. It‘s not that Jesus was a real human being who died and then was resurrected; instead it‘s that for a new part of us to be born, an old part of us has to die. This is true in any case. When we are in our late teens and early twenties, we have to die as children to be born as adults. That part is left behind, and a new part emerges. That can be incredibly painful and scary, which is why cultures around the world have had social means by which the young people would be shepherded through that process.

We don‘t have that. We certainly don‘t have any social approval for it. Instead, people are pulled back into the culture at every moment. This culture tries to bring us back through television, through books, through economically forcing you to stay in the system, making you economically dependent upon the system by telling you that you are a consumer, and not a citizen or a human animal who needs habitat. It‘s constantly reinforced. But if you can find another community, a community of people who value living trees over dollars, who value the real world, whose loyalty is with the real world, that can really help this passage.

The really difficult part of decolonizing is that it involves a great definite death and rebirth. A death of faith that the system will work out, a full internalization of the understanding that the dominant culture hates life, and that the dominant culture will kill everything on the planet unless it‘s stopped. That‘s what decolonization feels like; it‘s the death of one‘s loyalty to the system that raised you.

If space aliens had come down from out of space, and were vacuuming the oceans, changing the climate, putting dioxin in every mother‘s breast milk, obliterating the planet and giving us computers, and tomatoes in January, and whatever goodies we want; if space aliens were doing this, most of us would not have a hard time decolonizing because we would see it. But after five, and ten and fifteen generations, people won‘t see it any more.

One of the reasons we‘ve become so stupid about this is because from childhood we pledged allegiance to this culture. We were taught that this culture is more important than a living planet.

Once again, we need to think about this as though it were space aliens who were destroying the planet. Because it doesn’t really matter who is destroying the planet; they are destroying the planet and they need to be stopped.

So for me, the process of decolonizing has, as its very essence, making one‘s loyalty to the real world.