by Deep Green Resistance News Service | Jul 19, 2018 | Strategy & Analysis
by Max Wilbert / Deep Green Resistance
THE SITUATION
Our world is in crisis. Species extinction, topsoil loss, deforestation, rising seas, ocean acidification, global warming. It’s no exaggeration to say that the dominant culture is killing the planet. At the same time, societies around the world are staggeringly unjust. Neocolonialism builds up empires on the backs of indigenous peoples, sweatshop workers, unpaid and underpaid women, and the bodies of our nonhuman kin.
FALSE SOLUTIONS
We do not trust electoral politics, NGOs/non-profits, or foundations. Change must come from the grassroots, but the masses can be led astray. False solutions abound in the form of vague reforms, half-measures, and technologies that only strengthen empire.
REVOLUTION
We aim for nothing less than total liberation from extractive economics (including capitalism and socialism), white supremacy, patriarchy, colonialism, industrialism, and the culture of empire that we call civilization. This is a war for survival, and we’re losing. We aim to turn the tide. We mean to win. Some will end up in prison. Some will die. This is the price of justice. Revolution will not be tranquil or easy.
STRATEGY
Our main strategy is to build a revolutionary culture that supports outright destruction of the dominant culture (empire/industrial civilization). Specifically, we promote a strategy informed by the history of guerilla warfare that entails coordinated underground cells using sabotage to destroy global energy, transportation, communications, trade, and finance systems. The goal is to stop the global economy, not to harm individuals or the people. We recognize the value in other strategies such as mass movements, building alternatives, and changing laws, but these methods have little chance of stopping or significantly altering the course of global empire.
THE FUTURE
There are countless thousands of examples of land-based, sustainable, just human cultures, the majority of them indigenous. When the global economy collapses, we will need to live this way once again. The people will need to help the land heal by dismantling the vestiges of this system and stewarding toxic waste such as nuclear plants into dormancy. Low-energy societies will thrive in the ruins of civilization. They will face their own challenges, as all people do, but they will be strong if we protect their ability to exist by removing threats to the planet.
IDENTITY POLITICS
The experiences of those who have suffered systematic oppression can never be fully understood by those who have not. However, being a member of an oppressed group does not automatically lead to wisdom. We value and lift up those leaders who have true vision and skill, not figureheads or puppets. Anti-oppression politics form the bedrock of our human morality, but our goal is not political correctness; it is revolution.
RACISM AND PATRIARCHY
Racism and patriarchy both exist to further power and domination by turning large groups of people into exploitable others. These toxic ideologies deeply influence our culture and prop up empire by providing a steady stream of cheap and free labor, children to serve as the next generation of consumers and soldiers, and stereotypes to manipulate the population with. As the oppression of women and people of color is so wrapped up in the global industrial economy (via mass media, pornography, the prison-industrial system, housing, etc.), we see dismantling empire as critical to the dismantling of the concrete systems of power enforcing racism and patriarchy.
IMMIGRATION
The global economy creates millions of refugees each year via wars, trade, and propaganda. Most immigration happens because people’s land or livelihoods have been destroyed. Ideally, people should be allowed to live in their homes on land that is healthy and can support their community. Therefore, the best way to address the immigration “problem” is to bring down the global empire. We must stop the problem at the source.
HOW WE WORK
We must be tenacious, smart, strategic, careful, bold, and self-reflective. We must be unapologetic and non-compromising. We’ve got to sacrifice. Those who are ready have to get together and do the tedious work of organizing and building organizations and communities, engaging in political struggles, and carrying out realistic strategies for success. We don’t hope to be effective, we plan to make it happen.
LOYALTY
Throughout history, repressive and counterrevolutionary forces have worked to drive wedges into communities of resistance. Never forget COINTELPRO. Our protection lies in a fierce, forgiving loyalty to those who resist.
by Deep Green Resistance News Service | Dec 20, 2017 | Strategy & Analysis
by Max Wilbert / Deep Green Resistance
According to an article in the Proceedings of the National Academy of Sciences in July, the planet is in the midst of the 6th mass extinction event. Strikingly, the scientists who wrote the article call this a “biological annihilation.”
This isn’t a random sequence outcome of a natural societal development. The dominant global culture (industrial civilization) is a culture of imperialism. We can define that as a culture that colonizes and extracts resources as a standard way of operating.
Industrial civilization has become the dominant culture by violence, and violence maintains it.
Timber is ripped from forests and shredded for sale. Rivers are enslaved to irrigate fields and power cities. Oil is burned to propel commerce. Fracking injects poisons into the planet in order to extract even more petrochemicals. Traditional ways of life and sustainable relationships with the land are destroyed, so the only alternative is the toxic (and profitable) cycle of wage labor, debt, and poverty. Patriarchy teaches men to objectify and dominate women, and women to acquiesce. The result is a loss of bodily autonomy to the point that half of all children are unwanted by the mother, and a culture in which eating disorders are a leading cause of death among young women and teenage girls. The legacy of slavery underlies the modern prison system, where vast profits are made by locking up the powerless and oppressed.
As a friend put it, “oppression is always in service of resource extraction.”
The shiny gadgets used to enthrall us are made possible by child miners in the Congo, by workers toiling to the point of mass suicide in Foxconn factories in China, and by the exportation of e-waste to conveniently isolated locations.
And of course, the military, police, and private security (mercenaries) are ready to beat, imprison, or kill anyone who stands in the way of this system. Finally, this culture’s atomized families and recent trends like the rise of neo-liberalism help ensure we remain isolated physically and emotionally, without the strength that comes from being part of a community.
Between the threat of violence, bribery, and the sense of helplessness that comes from isolation, most people aren’t willing to resist. American culture has been built on genocide for 500 years; at this point, most settlers can’t even imagine a society not based on violence.
For those who can, we need to get serious about our strategies.
MYTHICAL STRATEGIES
In the west, and especially in the United States, most activists operate within a mythic framework of non-violent resistance that’s far different than the liberation politics of the 1960’s and 70’s. In this mythology, violence doesn’t solve anything, and non-violence has a magical ability to win conflicts—even if those victories only occur in hearts and minds.
“We win through losing,” a friend says (sarcastically) of this mindset.
Don’t get me wrong. Non-violence can be a supremely elegant and effective technique for social change. Applied correctly—forcefully—non-violence can immobilize a repressive regime or corporate power, making it impossible to move in any direction. Violence should, of course, be avoided anytime it can be.
But non-violent resistance doesn’t always work. As another friend writes in his excellent multi-part series, “The destruction of our world isn’t an ‘environmental crisis,’ nor a ‘climate crisis.’ It’s a war waged by industrial civilisaton and capitalism against life on earth–all life–and we need a resistance movement with that analysis to respond…the decision about what strategy and tactics to use depends on the circumstances, rather than being wedded to one approach out of a vague ethical dogma…the choice between using non-violence or force is a tactical decision. Those who advocate for the use of force are not arguing for blind unthinking violence, but against blind unthinking nonviolence.”
So what’s next? What happens when non-violence doesn’t work? What should you do when you have voted, petitioned, demanded, protested, raised awareness, locked down, blockaded, and it hasn’t worked?
Do you keep using the same tactics that have failed again and again, hoping they’ll work this time?
Do you give up?
This is not a theoretical question.
It’s a situation that has been faced by many resistance movements throughout history. Lately I’ve been reflecting on one in particular; the Oka Crisis that went down near Montreal in 1990.
After 400 years of gradual land theft, the Kahnesetake band of the Mohawk Nation was left with a fraction of a fraction of its traditional territory. With land “development” encroaching continuously, tensions came to a head in 1990 when plans began moving forward to expand a golf course into an extremely important site: a pine forest next to the tribal cemetery.
Members of the Kahnesetake community went through various channels to fight the expansion, including petitioning local government and the federal Indian Bureau. Nothing worked, so they began a non-violent occupation of the golf course. After a gradual escalation—police beatings, threats from masked assailants—many of the Mohawks began carrying weapons. Special police forces were called in to raid the camp, and women stood them down. Someone began shooting—from which side is impossible to say—and a policeman was killed. After a weeks-long standoff during which many more shots were exchanged, the Mohawks were eventually evicted—but the land was protected from development.
Are we committed to winning as much as those Mohawk warriors?
Species extinction, fascist and Nazi extremism, global warming, police violence, sexual assault, human trafficking, resource extraction, industrial expansion, the prison industrial system. Are we committed to stopping these injustices?
If so, we must consider all means, including the use of force and violence.
This is an emergency.
HOW A REVOLUTION MIGHT BEGIN: THE CUBAN PRECEDENT
Perhaps one of the more important lessons of revolutionary history comes from Cuba, where in 1956, a small group of revolutionaries landed near the Sierra Maestra mountains. Almost immediately, the rebels were attacked and routed. Of the original group of 80, only about 20 regrouped in the mountains.
Nonetheless, over the next several years, their movement grew. They recruited locals, coordinated with underground cells in Havana and other urban areas, and built support networks elsewhere in Latin America. By January 1959, the revolutionaries had overthrown the rule of the Batista government.
Marx informs any revolutionary, but I am not a Marxist. Like China and the Soviet Union, Cuba followed a highly centralized, industrialized development path that contains much to criticize (while still representing an inspiring alternative to the capitalist model). The events that took place after the Cuban revolution are, to me, less interesting than the methods used to carry out the revolution itself. Che’s guerilla warfare techniques were well suited to the rural countryside and have influenced every revolutionary group since. And there is much to learn from how the Cuban underground organized.
The most important lesson, I think, is that the revolutionaries just got started. They didn’t wait for the perfect conditions, which they knew would never appear. They suffered major setbacks, but they persisted, and they had unshakeable confidence that they would prevail. Despite their lack of numbers, they had a good foundational strategy. By playing to their strengths, avoiding unwise confrontations, and by gradually building strength, they defeated a force that was initially much superior and initiated a tectonic political shift from capitalist vassal state to socialist nation-building experiment.
DAKOTA ACCESS PIPELINE SABOTAGE
On July 24th, two women—Ruby Montoya and Jessica Reznicek—publicly admitted to sabotaging the Dakota Access Pipeline in an attempt to stop the desecration of native territory, the ongoing destruction of the climate, and threats to major rivers.
In an interview with them shortly after, they explained their motivations. Ruby, who was a kindergarten teacher before quitting her job to fight the pipeline, was in tears as she explained that those kids would have no future without action.
Jessica and Ruby have repeatedly called for others to take similar actions of eco-sabotage.
Last year, I published a call for ecological special forces:
“Small forces of ecological commandos that could target the fundamental sources of power that are destroying the planet. We have seen examples of this. In Nigeria, commando forces have been fighting a guerrilla war of sabotage against Shell Oil Corporation for decades. At times, they have reduced oil output by more than 60%.”
As we noted, “no environmental group has ever had that level of success. Not even close. In the U.S., clandestine ecological resistance has been relatively minimal. However, isolated incidents have taken place. A 2013 attack on an electrical station in central California inflicted millions of dollars in damage to difficult-to-replace components used simple hunting rifles. The action took a total of 19 minutes, displaying the sort of discipline, speed, and tactical acumen required for special forces operations.
“Our situation is desperate. Things continue to get worse. False solutions, greenwashing, corporate co-optation, and rollbacks of previous victories are relentless. Resistance communities are fractured, isolated, and disempowered. However, the centralized, industrialized, and computerized nature of global empire means that the system is vulnerable. Power is mostly concentrated and projected via a few systems that are vulnerable.
“Even powerful empires can be defeated. But those victories won’t happen if we engage on their terms. Ecological special forces provide a method and means for decisive operations that deal significant damage to the functioning of global capitalism and industrialism. With enough coordination, these sorts of attacks could deal death blows to entire industrial economies, and perhaps (with the help of aboveground movements, ecological limits, and so on) to industrialism as a whole.
“Implementation of this strategy will require highly motivated, dedicated, and skilled individuals. Serious consideration of security, anonymity, and tactics will be required. But this system was built by human beings; we can take it apart as well.”
That strategy, while not sufficient on its own, would help us move towards a more effective, forceful movement. Read that article here.
This may sound drastic to you. But consider: the planet is being destroyed. We’re living through the sixth great mass extinction event. The most powerful nation in the world just elected Donald Trump. There is no sign of a looming political shift, and alternative parties and movements are largely sidelined or co-opted.
CHARLOTTESVILLE COMES HOME
As I write this, I’m at my sister’s house; she’s just given birth to my (first) nephew, who has beautiful brown skin and is what’s called “mixed race.” Before long, he will emerge into the world, and he will be perceived as a black child, and then as he grows, a black man.
White supremacy is experiencing a resurgence. Days before I write this, at a neo-Nazi rally in Charlottesville, Virginia, hundreds of virulent racists marched, chanting “blood and soil” and “white lives matter.” In front of studiously inactive police, they severely injured more than two dozen anti-racist protestors and one fascist plowed his car into a crowd of anti-racist protestors, killing a woman and severely injuring others.
The day after, as my sister lay in bed nursing her new beautiful baby boy, more white supremacists were gathering in downtown Seattle, about two miles away. Later, the Amerikkkan president defended the supremacists, saying there were “great people” involved in the white supremacist protests.
To anyone who is paying attention, this isn’t a surprise. Our nation has been built on foundation of systematic white supremacy in service of the extraction of resources. Those are the roots of this society, and the trend continues today. The everyday violence of this culture fuels its operation. The system is functioning perfectly, exploiting every possible method for economic, social, and political gain while funneling wealth to the top.
How can I make a better world for my nephew? How can I make a survivable world? My answer—at least one part of it—is by halting that everyday violence.
It’s time that we organized and carried out a revolution.
—
Max Wilbert is a writer, activist, and organizer with the group Deep Green Resistance. He lives on occupied Kalapuya Territory in Oregon.
To repost this or other DGR original writings, please contact newsservice@deepgreenresistance.org
by Deep Green Resistance News Service | Nov 14, 2017 | Protests & Symbolic Acts
by Dan Bacher / Intercontinental Cry
Governor Jerry Brown doesn’t always deal with critics of his controversial environmental policies well — and that was the case again on Saturday, November 11, when he spoke at the UN Climate Conference in Bonn, Germany. Californians, including indigenous water protectors and those on the frontlines of climate change, disrupted California Governor Jerry Brown’s speech at the “American’s Pledge” event at the UN climate talks to confront his strong support of fossil fuels in his state.
The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.
“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.
“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”
“This is very California. Thanks for bringing the diversity of dissent here,” the visibly disturbed Brown continued.
This is not the first time that Brown has employed harsh words to blast his opponents. On July 25 of this year, Brown blasted critics of his oil industry-written cap-and-trade bill, AB 398, for practicing “forms of political terrorism that are conspiring to undermine the American system of governance” in an interview with David Greene of NPR (National Public Radio).
Governor Brown, portrayed as “a green governor,” “climate hero,” and “resistance to Trump” by the mainstream media and corporate “environmental” NGOs, has come to the climate talks to promote California as a global model of “climate leadership” at a time when increasing number of Californians are fed up with his pro-Big Oil and pro-Big Ag environmental policies.
“When cities and states combine together and then join with powerful corporations, that’s how we get stuff done,” said Governor Brown at Saturday’s event at the U.S. Climate Action Pavilion, the exhibition space sponsored by U.S. non-federal leaders at COP23. “We’re here, we’re in and we’re not going away.”
However, Indigenous Peoples, frontline communities, environmentalists and climate activists disagreed strongly with Brown’s contention that cities and states collaborating with “powerful corporations” is “how we get stuff done” – and held this non-violent direct action to expose Brown’s deep ties to Big Oil and ‘false solutions” such as carbon markets.
“From refusing to ban fracking to letting oil companies dump toxic waste into underground water supplies, Governor Brown promotes policies that incentivize oil and gas production in the state,” according to a news release from the Indigenous Environmental Network. “His cap-and-trade extension includes provisions written by oil lobbyists that prevent state and local agencies from directly limiting carbon emissions from oil refineries. He has also failed to shut down the Aliso Canyon natural gas storage facility, where the largest methane leak in U.S. history forced thousands to flee their homes in 2015.”
On November 9, a Center for Biological Diversity report released at the Bonn conference revealed that three-quarters of California’s oil is as “climate-damaging” as Canadian tar sands crude. “Oil Stain: How Dirty Crude Undercuts California’s Climate Progress” found that eight of the state’s 10 largest-producing oil fields produce “very dirty crude with greenhouse gas emissions comparable to tar sands oil,” according to the Center. The report detailed how “the state’s dirty oil problem is compounded by policies that incentivize crude production.”
The groups called on Governor Brown to ban new drilling and fracking, phase out fossil fuel production, and commit to “a just transition to clean energy for all.”
“Northern California has five refineries stretching along our Bay on the North East side of San Francisco,” said Daniel Ilario, Idle No More SF/Bay Area. “Those living along this Refinery Corridor experience continuous negative health effects such as respiratory problems, birth defects, leukemia and cancers. California’s answer to our global climate crisis, the Cap and Trade extension (AB 398), will continue allowing refineries to expand, pollute, and ultimately destroy life.”
“The Phillips 66 Refinery in Rodeo, CA plans to expand their marine terminal to increase crude oil imports by water from 30,000 barrels a day to 130,000 barrels a day. We will not let this happen. Decision makers around the world need to understand that Governors Jerry Brown’s carbon market scheme will continue killing our people and poisoning our water, air, and soil. We will not accept the false solution of carbon trading that increase pollution in our hometowns while violating indigenous rights and human rights around the world. We must keep fossil fuels in the ground,” said Ilario.
Ninawa Nuneshuni Kui, President of the Huni Kui People of Acre, Brazil, said Brown’s “American Pledge,” based on environmentally unjust carbon trading, would lead to the displacement of his people and the destruction of his land.
“I wanted to leave a message here, for humanity and all of planet, that the peoples need to join to defend Mother Nature, the soil, water and air because they are being threatened,” said Ninawa Nuneshuni Kui, President of the Huni Kui People of Acre, Brazil. “And humanity needs Nature to survive. So I want to say that Nature and the air are not a means of commerce for anyone and it’s every human’s right to live in peace. Jerry Brown’s ‘American Pledge’ will lead to the displacement of my people and the destruction of my territory. We need to respect the rights of Nature and humans beings that need her to survive.”
Eva Malis, a young person from Valencia, CA, pointed out that Californians have been asking Governor Brown for years to step up and “be a true climate leader.”
“If he is going to be celebrated by the world as a climate leader, he needs to commit to the communities on the frontlines of fossil fuel extraction. Real climate leaders don’t frack. This isn’t just about Californians. The world needs Jerry Brown to do more in his own state,” said Malis.
“California Governor Jerry Brown is one of the biggest liars when it comes to being a ‘climate leader,’” summed up Isabelle Zizi of Idle No More SF Bay. “In 2014, hundreds of our drinking water and agricultural aquifers were contaminated with 3 billion gallons of fracking wastewater. The cap and trade bill that he passed in the summer of 2017 is in favor of more greenhouse gas emissions, more offsets for the fossil fuel industry, and is a false solution to stop climate change.”
Zizi is in Bonn for the UN Climate Talks. Follow her for updates on actions from the #ItTakesRoots delegation of Indigenous people, frontline communities and people of color.
While Brown portrays himself as a “climate leader,” he has in fact received over $9.8 million in contributions from oil, gas and utility companies, often within days of winning big political favors, according to Consumer Watchdog’s “Brown’s Dirty Hands” report released in August 2016.
“The timing of energy industry donations around important legislation and key pro-industry amendments, as well as key regulatory decisions in which Brown personally intervened, raises troubling questions about whether quid pro quos are routine for this administration,” said consumer advocate Liza Tucker, report author. “While Brown paints himself as a foe of fossil fuels, his Administration promoted reckless oil drilling, burning dirty natural gas to make electricity, and used old hands from industry and government, placed in key regulatory positions, to protect the fossil fuel-reliant energy industry.”
The report claims that twenty-six energy companies including the state’s three major investor-owned utilities, Occidental, Chevron, and NRG—all with business before the state—donated $9.8 million to Jerry Brown’s campaigns, causes, and initiatives, and to the California Democratic Party since he ran for Governor.
Then on February 6 of this year, twelve public interest groups, led by Consumer Watchdog and Food & Water Watch, unveiled a comprehensive “report card” on Jerry Brown Administration’s environmental record showing he falls short in six out of seven key areas, including oil drilling, fossil fuel generated electricity, toxic emissions, the California Environmental Quality Act, coastal protection and water.
The report calls for a moratorium on the building of natural gas powered electricity plants, given what they described as “the glut of electric capacity,” and calls for an outside audit of the state’s energy needs. The groups showed how California can improve its environmental protections to meet standards set in other states. The document also urged Brown to abandon his Delta Tunnels project, a plan to construct two massive tunnels under the Sacramento-San Joaquin River Delta, and to make water conservation a priority.
While Brown portrays himself as the “resistance” to President Trump’s positions on climate change and other issues, it is worth noting that Brown and the Trump administration appear to share a lot of common ground on many issues, including water infrastructure, public lands, the Delta Tunnels and the expansion of fracking in California. On April 13, Brown and Secretary of Interior Ryan Zinke had a “positive and productive” meeting during the Secretary’s visit to California, according to Zinke.
by DGR Colorado Plateau | Nov 30, 2015 | The Problem: Civilization
By Max Wilbert / Deep Green Resistance
Modern society — industrial civilization — is built on violence.
This violence goes largely unnoticed. When it is noticed, it’s often seen a series of isolated incidents, rather than a fundamental part of the dominant culture.
#
Here is an average morning inside of this culture.
First, you wake up on top of a foam mattress offgassing toxic VOCs that will not biodegrade in 10,000 years. You sit up and put on your clothes — all with tags reading “Bangladesh” and “Puerto Rico” and “Dominican Republic.” These clothes were made by virtual slaves.
You walk downstairs and fill a glass with water from the tap. The water comes from a local river that was dammed 127 years ago. Ever since, native species in the watershed have been in decline. You drink the water.
You pour yourself a bowl of cereal. The cereal is made of wheat and corn grown in what was once the tallgrass prairie of the eastern Great Plains. Ninety nine percent of that habitat – millions of acres – was plowed and utterly destroyed to grow those crops. The soil is gone now; your meal is only possible through fossil fuel fertilizers.
You add milk; it comes from a factory farm nearby, where cattle are packed in next to each other in squalor and pumped full of antibiotics and rBGH (genetically modified growth hormone) to increase production. The cows are in pain; their imprisonment is fouling the land around them. The cereal tastes good.
It’s almost time for work, so you walk down to your car. You’re somewhat environmentally conscious, so you’ve bought an electric car. It makes you feel a lot better. The car has 1000 pounds of lithium-ion batteries under the hood. The lithium for those batteries was strip-mined in the Peruvian desert; the pollution and land destroyed by the mine has devastated local people’s traditional livelihoods. You get inside the car and start the engine. It’s a push-button startup system; there is a fancy LCD screen inside. It’s modern and sleek; you pull away from the curb.
You drive on paved streets to your destination. Under those streets are indigenous burial grounds. There used to be thick old-growth forest here; now it’s a trendy, up-and-coming neighborhood. There are a few run-down houses here and there; the poor people who used to live in this neighborhood and are being forced to move, many after generations here; it’s just the latest set of refugees that have walked through this place.
You pass a police officer. The precursor of the modern police force was the slave patrol in the antebellum South. Many people live in constant fear of them.
It’s cold outside, but inside the car you’re warm and happy. You’re listening to the radio; the transmission towers are responsible for a few hundred thousand bird deaths a year. The radio is on a news station. The news person is talking about the latest bombing campaign your government is conducting. It’s taking place far away; you don’t think about it too much.
You’ve arrived at work. You work at a hospital. The hospital is on a hill. Before the concrete and buildings, there was a meadow here. It was full of flowers in the spring. Insects came from a long way away to eat from the flowers. It made the flowers happy. Many people walked through the meadow in those days. There was a good view from there. Sometimes lovers would walk there to be alone. That all changed when the settlers came with their earth-movers and road-builders.
You park your car, then walk inside. The sun is shining. It’s a nice day. You pass the gardeners working outside, spraying herbicide on the weeds. It wouldn’t do to have weeds. The gardeners have brown skin. They came from Mexico. They used to grow their own food and sell the rest in the village down the road, but after the free trade agreements opened them up to competing with Cargill, they couldn’t stay anymore. They became refugees and crossed the border. Technically, they’re in the country illegally. The land they’re on was part of Mexico before the war.
Inside the hospital, there are people waiting to be seen for appointments. They’re reading magazines. Most the magazines have pictures of women in them. The women aren’t wearing many clothes. They’re being used to sell products. A girl is reading one of the magazines. She looks about 10 years old. The leading cause of death for girls a few years older than her is eating disorders.
Another woman is hoping to have an abortion. She is only 19 years old. The hospital has Catholic roots; she won’t be allowed that level of control over her body and her future.
You walk past them, past examination rooms and surgical rooms and recovery rooms. There are receptacles everywhere for gloves, needles, and other medical waste. All the garbage from this hospital is shipped to an incinerator; it’s illegal to send it to a landfill. The incinerator is located in the middle of a poor neighborhood two states away. The smoke that comes out of its smokestack contains some of the most toxic substances known to science. There is a school a block away from the incinerator. They keep their windows closed and keep the kids inside when the smoke is rising from the facility. It doesn’t help much.
You get to your office. You touch the door as you walk in. It’s made of dense chipboard. The wood in the chipboard used to be an old-growth boreal forest. Formaldehyde and other chemical glues hold it together. Like the light switch, the computer, the examination table, the chairs, the desk, the floor tiles, and the light fixtures, the paint on the door is made from oil. The oil used in these specific light fixtures and floor tiles came from Saudi Arabia and Nigeria and Texas and Canada.
You sit down and get to work.
#
This was a very partial description of the violence in modern society. Make no mistake: this is a war.
When we are honest about the level of violence in this culture, not resisting becomes a sickening thought.
But false solutions abound; almost all of the solutions put forth to solve these problems of violence continue it in another form, or simply displace it to another area of the world or a new type of impact.
True solutions undermine the ability of industrial civilization to continue its destruction. A longtime military maxim has been that victory requires removing the ability or will of the enemy to continue their fight. This is a situation of planetary self-defense. All options are on the table, from revolutionary law-making to strategic non-violence to coordinated sabotage of industrial infrastructure.
If you’re contemplating entering the fight, remember what Andrea Dworkin famously wrote: “Resist, do not comply.”
by Deep Green Resistance News Service | Dec 7, 2014 | Climate Change, Indigenous Autonomy
By Lxs inadaptadxs al cambio climático
22 years ago on this very continent was brought to the negotiating table the crisis of climate change. Many evasive proposals, claims to turn the crisis into an opportunity for business, denials, omissions and grand tragedies embody the climate crisis in the territories. A balance of 22 years of indifference and cynicism.
Governments and transnational interests continue to invest in the destruction of forests, rivers, oceans, jungles, mashlands, mountains and deserts; living spaces that end up being sacrificed in the name of “development” and “progress”.
In these 22 years, we are far from believing that the solution will come from governments; that the market will contribute to environmental conservation, or that the commodification of nature will protect the climate.
Our view is the way of indigenous communities that have known to preserved ecosystems, in farming communities who struggle to protect their lands, in women who work caringly in the rivers, in the children that keep alive their capacity of fascination with nature, and in the inhabitants of large cities who know that they have been robbed from nature since birth. Our guardians.
Us, the very ones who we are, have come here to convince you (and convince ourselves of the certainty that the world we want already exists), as there are colors of the earth, the suns that shine us, and the ways of our guardians that defend the territories around the globe.
This is why we call to find ourselves on the road to the COP20, to join our histories, our views, and our ways that demand climate justice under these guiding principles:
1. Maintain the fossil fuels underground is not only a priority to halting environmental devastation, but to end one of the evils that has so hurt and changed the pace of the climate in very few decades.
2. Ban the financialization of forests and the commodification of the functions of nature, as they are not a solutions to reduce emissions of carbon gases into the atmosphere; strategies which represent false solutions that have increased the destruction of ecosystems, the breakdown of communitarian social fabric and organization.
3. Water, as a common good can no longer be conceived as a commodity. Dams and hydroelectric dams are part of the mining and energy industries. The production of hydroelectric power is what keeps widening the gap of environmental devastation.
The aggressiveness with which the occupation of territories intends to expand itself does not depend on the political color of governments, but rather is linked to the perpetuation of the capitalist system under the same logic of accumulation at the expense of nature and communities.
Therefore, it becomes more urgent to find one another, Us.
They are the ones who will find the solutions- It’s us, the unadaptaded, the unadaptable climate change- It is us that can and must contain the war against nature.
From Lxs inadaptadxs al cambio climático
