by Deep Green Resistance News Service | Oct 25, 2012 | Toxification
By Leo Hickman / The Guardian
Oil companies operating in the North Sea have been fined for oil spills on just seven occasions since 2000, even though 4,123 separate spills were recorded over the same period, the Department of Energy and Climate Change (Decc) has confirmed.
The disclosure came as Decc said on Thursday that the government had offered a “record-breaking” 167 new licences to oil and gas companies seeking to drill in the North Sea. A further 61 “blocks”, or licences, are under environmental assessment.
Total fines resulting from prosecutions between 2000 and 2011 came to just £74,000 and no single oil company had to pay more than £20,000.
Two companies received fines of £20,000: BP, for causing 28 tonnes of diesel to spill into the sea in 2002 from the Forties Alpha platform, and, a year later, Total E&P, for causing six tonnes of diesel to enter the sea during a transfer between fuel tanks on the Alwyn North platform.
Information about the fines was released by Decc after a freedom of information request and further inquiries by the Guardian.
The smallest fines over this period were those imposed on two companies, Venture North Sea Oil and Knutsen OAS Shipping, of £2,000 each, after 20 tonnes of crude oil was spilt during a tanker transfer on the Kittiwake platform.
In total, 1,226 tonnes of oil were spilt into the North Sea between 2000 and 2011, according to Decc’s archives. Decc said there is no “volume threshold” determining whether a company will be prosecuted over a spill at sea, although a spill of less than five tonnes is unlikely to go to court.
A tonne of crude oil is broadly equivalent to seven barrels, or, more precisely, 1,136 litres.
Decc said its inspectors, all of whom have enforcement powers, judge each case separately to assess the circumstances and the seriousness of the alleged offence.
Slightly different arrangements exist in Scotland from those in England, Wales and Northern Ireland, for pursuing a prosecution.
A Decc spokesman said: “The UK has one of the toughest and most successful oil and gas regimes in the world and we work closely with industry to ensure the highest standards of environmental protection are in place and enforced.
“There are a number of enforcement options available to Decc, with court action reserved for serious offences. On the rare occasions legal proceedings have been deemed necessary, it is for the court to decide the level of fines to hand down.”
Environmental campaigners said it was worrying that Decc viewed itself as operating the global gold standard of offshore regulation, especially as oil companies were now pressing for permission to drill in extreme and vulnerable environments such as the Arctic.
Vicky Wyatt, a Greenpeace campaigner, said: “Ministers and oil companies can spout all the carefully crafted quotes they like to tell us how safe drilling at sea is. But while they’re spouting these words, their rigs are all too often spouting oil into our oceans. The government should hit these companies who pollute the oceans in this way with meaningful fines.
“A few grand is not even a slap on the wrist for companies who pocket millions of pounds every hour.
“It’s both staggering and wrong that some of these companies are now also drilling in the fragile and pristine Arctic, where a similar oil leak would be catastrophic.”
Read more from The Guardian: http://www.guardian.co.uk/environment/2012/oct/25/oil-companies-north-sea-spills
by Deep Green Resistance News Service | Oct 17, 2012 | Strategy & Analysis
The modern environmental movement began some 40 years ago, and by virtually every metric, the state of the planet has spiraled horrifically into catastrophe since then.
Air, the world over, is more polluted and congested with poisons than ever before. Water available to ecosystems and people is reduced every year as more and more is stolen for industry and corporate agriculture, and what is left over is increasing toxified; 80% of rivers in the U.S. no longer support life. On this continent, 98% of native forests have been felled forever, the insanity of their murder driven more by an over-abundance of timber mills and public subsidies than actual consumer demand. Climate change proceeds ever faster apace, and this summer, 97% of Greenland’s surface ice melted in seven days, and the entirety of North America was ravaged by extreme weather. Industrial fishing has devastated our oceans, and now 90% of large fish are extinct. Every day 200 species are extirpated forever.
The death machine of industrial civilization speeds ever apace, accelerating daily as it dismantles the living systems of earth. If it is to be stopped, we cannot afford any qualms about using any and all means available to halt it in its bloody tracks. Time is short, and militant, underground resistance is required if we are to decisively stop the powerful from exploiting the marginalized and destroying the planet. Attacks on the physical infrastructure of this corrupt arrangement of power—the oil, electric, and industrial infrastructure that prop it up and keep it functioning—are the surest route to a livable, desirable future.
But such serious and determined resistance doesn’t appear in a vacuum; it grows from an uncompromising culture of resistance, a culture that not only embraces the need to fight back, but that makes resistance its mandate.
Deep Green Resistance is working to build that culture of resistance, and as one small part of that, we’re introducing Time is Short: Reports, Reflections & Analysis on Underground Resistance, a weekly column dedicated to promoting and normalizing underground resistance, as well as dissecting and studying its forms and implementation. Be on the lookout for essays and articles about underground resistance, surveys of current and historical resistance movements, militant theory and praxis, strategic analysis, and more.
Underground and militant organizations and tactics have been a major part of nearly all social movements for the undeniably compelling reason that they are effective. And with everything worth loving at stake, that must be our metric. As an aboveground organization, we must dare to speak out in support of such resistance, dare to call for radical underground resistance, and dare to defend and openly celebrate it whenever it does take place.
Talking openly about such radical action, dissecting and studying the organization, tactics and strategies of past movements, we hope to help create an encouraging dialogue of learning, growth, and—of course—resistance.
In these times, in light of the ongoing omnicide inflicted by the dominant culture against life, it becomes a duty to unflinchingly embrace, advocate, defend and celebrate underground resistance. Another 200 species disappeared from the world forever today, and they were our kin. They will continue vanishing until we muster the collective courage to move beyond our fears and hesitations (however legitimate they may be), to decisively stop their murders; to dismantle the industrial system that is killing everything by any means necessary.
Time is Short: Reports, Reflections & Analysis on Underground Resistance is a biweekly bulletin dedicated to promoting and normalizing underground resistance, as well as dissecting and studying its forms and implementation, including essays and articles about underground resistance, surveys of current and historical resistance movements, militant theory and praxis, strategic analysis, and more. We welcome you to contact us with comments, questions, or other ideas at undergroundpromotion@deepgreenresistance.org
by Deep Green Resistance News Service | Oct 1, 2012 | Alienation & Mental Health, Culture of Resistance
By Ben Barker / Deep Green Resistance Wisconsin
Children learn early on to trust their parents. Adults are, without a moment’s hesitation, relied upon to take care of problems and make everything okay. When problems do arise, children may not even be aware of the unease, shielded as they are by the eternal wisdom of their elders, who surely will guide any troubles to a course of comfort and deliver the world, once again, to balance.
This is a story ubiquitous and seemingly obvious enough to make saying it aloud almost strange. Trust in the adults around you is, to the child, as normal as air and water, as self-evident as life itself. More unspoken is that the care delivered from parent to child requires, by definition, long-term thinking: a vision of the world in which this child will grow and a plan for how the parent can positively shape the outcome. Why would a child second-guess this, when all of life’s necessities seem to be taken care of?
It’s time to take another guess. Not because parents shouldn’t take care of children in these ways and not because parents aren’t capable of it; my friends who are parents exemplify that this is not the case (and, I should add, would probably stop returning my phone calls if I tried to claim otherwise). Rather, it is because, whether child or adult, we can no longer unwittingly rely on caretakers to think long-term for us or teach us how to think that way ourselves.
Ours is a culture defined by short-term and impulsive thinking for immediate (perceived) gains, regardless of the (obvious) long-term costs. Tragically, too many children will grow to find the adults in their lives under this same thrall, acting not from wisdom, care, or foresight, but from greed, selfishness, and hatred.
This is the story of the dominant culture. Just substitute citizens of empire for the child and those who run the empire for the parental figure. Greed, selfishness, and hatred are not traits inherent in human beings, but are as a matter of course learned from this culture of capitalism, patriarchy, and industrial civilization. We are not children anymore, but subservient just the same when we choose to ignore the glaring and painful reality before us in favor of that soothing fairy tale.
It doesn’t get more irresponsible than the decisions made by this culture’s decision-makers. From the oppression of human beings to the wholesale destruction of the natural world, the choices that have lead—and continue to lead—to atrocities are made by the same kind of adults raising children under the fairy tale spell that everything is going to be all right.
Everything is not all right and it’s not going to be all right as long as we blindly trust those in power to make choices of good will, to make choices with our collective futures in mind. Presently, the world is being ripped to pieces: rivers are full of poison; whole mountains are exploded; supremacy is used to justify the vast subjugation of human populations. The first step to halting these disasters is to take an honest look at who is causing them.
The clarity of naming a perpetrator opens the door on the many routes available to those who wish to stop them. But, as long as we cling to the myths about being unconditionally cared for by those who make decisions on our behalves—parents, teachers, bosses, politicians, CEOs—we are cut off from seeing the possible reality that it is these same people who are enacting or colluding with the perpetration. Not only do the powerful neglect our safety, but they jeopardize our future. It doesn’t matter how old you are; the almost-holy trust placed in parents by children is no different than that most people place in the system and those who run it. This is to say it’s never too late to admit to the thrall enslaving your perceptions—and it’s never too late to snap out of it.
That most people will not admit to an infantilizing dependency on being controlled does not change that, time and time again, they submit their wills to the whims of the powerful. In this culture of It’s Just The Way Things Are; blown up mountains, broken rivers, and suffering human beings do not even faze a depressingly large number of people. This is not because of an inability to love, but because of a thick denial of the truth that what politicians and corporations promise are simply lies (unless, of course, they are promising to maintain the American Way Of Life, in which case they are telling bloody and devastating truths).
How much betrayal does it take for someone to lose trust? How much destruction can the dominant culture administer against the world before a mass movement rises to end it? I would have hoped that a near-dead planet—the eradication of most large fish in the oceans, most prairies, most old-growth forests, most indigenous humans—would do it, but apparently not. As we see.
And, why? Faith in so-called superiors to think long-term is an addiction as sure as abusive relationships can be, as sure as alcoholism is. We think these people or these substances will guide us to salvation, but in our refusal to see the glaring and irredeemable violence that makes up their very nature, they steal from under us the ground we stand on, the foundation of our humanity and the possibility for a better life. The abuser steals self-respect, the alcohol steals personality, and the culture steals a living planet.
If our parents, our elders, and our leaders are not guaranteed to take responsibility for what may happen in times to come, then it falls on the rest of us. Elders are vital to any community, but if they only teach poison and passivity, we—the world, we—are better off without them.
Now is the time for us to look at the planet as it truly is and ask what it needs from us. It’s time to ask what the world will look like in five, ten, twenty, fifty, one hundred years, and what we can do to affect this. With global warming reaching a tipping point of irreversibility, with 200 species of life vanishing from the Earth every new day, it should be clear what kind of endpoint the current trajectory—the path either endorsed or unsuccessfully challenged by our parents—is leading to.
Liars will tell us to look away, but we must not. It will take unspeakable courage, but it is now or never to think for ourselves and, most importantly, to think for the future. After all, someone has to.
Beautiful Justice is a monthly column by Ben Barker, a writer and community organizer from West Bend, Wisconsin. Ben is a member of Deep Green Resistance and is currently writing a book about toxic qualities of radical subcultures and the need to build a vibrant culture of resistance.
by Deep Green Resistance News Service | Sep 19, 2012 | Biodiversity & Habitat Destruction, Climate Change
By Inter-Press Service
Limiting climate change to two degrees C won’t save most coral reefs, according to new, state-of-the-art research.
About 70 percent of corals are projected to suffer from long-term degradation by 2030 with two degrees C of warming, the first comprehensive global survey reported Sunday in the journal Nature Climate Change.
The planet will get far hotter than two degrees C based on current commitments by countries to reduce their greenhouse gas emissions, mainly from burning oil, gas and coal. Humanity is on course to heat up the atmosphere an average of three and even four degrees C, according to the Climate Action Tracker, an international scientific monitor. Those temperature levels are what most scientists consider “catastrophic”.
Global temperatures have risen an average of about 0.8C so far and already melted much of the Arctic and generated costly extreme weather events around the planet. Keeping that global average increase below two degrees is only a matter of “political will” not technology, said Bill Hare, director of Climate Analytics, one of the partners in the Climate Action Tracker.
If humanity wants to keep at least half of the remaining coral reefs, then global temperatures cannot rise to 1.5C. “Limiting global warming to 2 C is unlikely to save most coral reefs,” the paper reports.
“We must realise what is at stake as global temperatures rise,” said co-author Malte Meinshausen of School of Earth Sciences at the University of Melbourne.
“Countries must be as ambitious as possible in their emission reductions to give corals a chance,” Meinshausen told IPS.
Coral reefs are considered by many to be one of the life-support systems essential for human survival. For more than 2.6 billion people, seafood is the main source of protein. Corals act as the nurseries and habitat for many fish species, and are vital for up to 33 percent of all ocean species, according to the World Conservation Union (IUCN).
Reefs also provide vital shoreline protection from storms. Without reefs, for example, Belize would suffer 240 million dollars in damage from storms, according to one estimate.
This study used the very latest climate models and applied them to growing science about the impacts of rising temperatures and acidification levels projected in the decades to come, said co-author Simon Donner, a marine biologist and climatologist at the University of British Columbia.
The increasing ocean acid conditions appear to be reducing coral’s thermal tolerance, Donner said in an interview. Tropical corals have a narrow water temperature range in which they thrive. When water temperature rises only two or three degrees, they “bleach” or turn white.
Corals can survive this, but if the heat stress persists long enough – weeks instead of days – the corals can die in great numbers, as they did in 1998 when 16 percent of the world’s tropical corals died.
Emissions of greenhouse gases are not only warming the oceans, they have also made them 30 percent more acidic. The oceans and the atmosphere are intimately connected. When CO2 is released into the atmosphere from burning fossil fuels, some of that extra CO2 combines with carbonate ions in seawater, forming carbonic acid. This level of change in ocean chemistry has not happened in millions of years and is beginning to dissolve reefs.
Some corals will undoubtedly survive and some will adapt to the new conditions, although the changes are far more rapid than anything corals have ever experienced, said Donner.
“The bottom line is that humanity will lose the services that corals have provided for thousands of years,” he said.
Even at 1.5 C degrees of warming, only about half corals are likely to survive, the study found. That adds scientific weight to the small island nations’ and other countries’ call for a global target of 1.5 C, Donner said.
Every nation in the world officially agreed to keep global temperature increase below two degrees C at a U.N. climate meeting in Cancun, Mexico in 2010. An alliance of small islands and African countries had lobbied for the global target of less than 1.5 C due to the damages they are expected to suffer if temperatures rise above that mark.
Emissions must begin to decline this decade for either target so it is pointless to debate these targets right now, says Meinshausen. Once emissions are in significant decline, then how fast and how deep those cuts will have relevance for the final target, he said.
“I fear we’re going to miss our only chance to peak emissions this decade,” he said.
Read more from Inter-Press Service: http://www.ipsnews.net/2012/09/deeper-co2-cuts-needed-to-save-corals/
by Deep Green Resistance News Service | Sep 8, 2012 | Alienation & Mental Health, Listening to the Land
By Alex Rose / Deep Green Resistance Cascadia
We won’t fight for what we don’t know. We won’t die for what we don’t love.
Members of normal communities, living communities, love their community. They love their neighbors. They love their sisters and brothers. They are willing to fight for their community. They are willing to die for it, to protect it, to preserve it.
But this culture takes us from our communities, the lands and families that we belong in, that we belong to. Not knowing them, not loving them, we stand by with a confusion and a pain, not knowing what to do as they’re put upon the rack, stretched and tortured, pulled and prodded, and eventually killed. We don’t know why we hurt. It’s a pain we can’t name, a pain that wells up in places we didn’t know were a part of us.
Pulled and torn apart, our communities are erased and destroyed. We are alone, with walls erected between us. Born and raised in this nightmare, we are all but unable to see it for what it is. We know little beyond the fear and loneliness of this culture, and are terrified of those Others, those inexplicably familiar figures we can’t help but glimpse through the fog that this culture wraps us in. Our terror and fear is molded into hate, and we become the stonemasons ourselves, forever building up the walls that separate us from everyone, everything else we once knew and loved, until these walls become our prisons, and we find ourselves living—locked—in perpetual and solitary confinement.
And this kills us, our isolation. It kills everything. This world of life built upon reciprocity, is murdered, slowly atomized and compartmentalized away to nothing. Stripped of meaning, we are all of us—human communities, watersheds, prairies and oceans—slowly and entirely stripped physically apart into oblivion.
But this isn’t how it has to be. This wandering pain and loneliness isn’t what we are; it is what we’ve become. But it’s not what we must be.
Go and listen to the land, she is calling you. Go stand in the rain and listen as it kisses your face. The wind blows, playing with your hair, and the trees are dancing. Go and sit and listen to them. Listen to the language we used to know.
Go and talk with the trees. Listen to the frogs and hummingbirds and cactus; they will tell you stories. They will tell you about who they are. They will tell you about who you are. Listen to them. Talk to them. Cry with them. Learn them and learn to love them.
This is not easy. Civilization is built on the isolation, the alienation from life that is killing everything worth loving. Feeling that love and that pain is deeply challenging to our manufactured sense of self, our identity and being, to our prisons.
But we need that love and pain. We need the world, both to live and for our lives to have meaning. And unless we learn to listen to it, to know it and to love it and come home to those living communities (those we’ve been told don’t really exist), we will watch—distantly, half-feeling and half-awake—as they slip from existence, while we struggle with a pain and a grief we can’t seem to name or explain.
They feed and shelter us, they teach us, they help us to become ourselves. We need them. We need to know and love them. We need to fight for and defend them. And many of us will have to die for them.
Our love cannot be static, for love is a verb, and it must call us to act. It is not enough to say who and what we love; we must show it by our actions. We must love our homes, our extra-human communities, and we must protect them from the omnicidal slaughter that is the dominant culture, civilization. If we don’t love them enough to stop their enslavement, imprisonment and murder—by any means necessary—then our love is a lie.
We are alive in a living world, a world dancing and humming. The talking, laughing, crying and singing, living and dying is there, all around us in the world. It is the world. And it is a world that calls for our participation, a world that wants to know and love us and wants us to know and love it.
Go and sit with the ocean, the mountains the desert, rivers, trees, frogs, finches, mushrooms, and rocks. Listen to them. Listen to them calling you back, back into being and back into community. Listen to their stories, their dreams, their wisdoms and their songs. Listen until you know them, and then keep listening. Know them, love them, find your home there with them and then fight, protect and defend them.
From Roots and Rain
