by DGR News Service | Sep 6, 2014 | Agriculture, Education, Lobbying
By Norris Thomlinson / Deep Green Resistance Hawai’i
Open Sesame examines the importance of seeds to humans as the genesis of nearly all our domesticated foods. It details the tremendous loss in varietal diversity of our crops over the last century, due in large part to increasing corporate control over the seed market.
Farmers and gardeners in every region once had access to dozens of varieties of each vegetable and staple crop, finely adapted to the specific growing season, temperatures, rainfall patterns, insects, diseases, and soils of their area. With few people now saving their own seed, we’ve entrusted our food supply to a handful of seed companies selling the same handful of varieties to growers across the US. This will prove increasingly problematic as climate chaos increases divergence from climatic norms. We need a return to seed saving and breeding of numerous local varieties, each starting from a baseline adaptation to the specific conditions of each area. Diversity gives a better chance of avoiding complete catastrophic crop failure; this variety may yield in the heavy rains of one year, while that variety may succeed in the drought of the next.
The film shows beautiful time lapse sequences of seeds sprouting and shooting into new life. Even rarer, it shows people feeling very emotional about seeds, displaying extra-human connections we normally only see with domesticated pets, and hinting at the human responsibility of respectful relationship with all beings described by so many indigenous people. The movie highlights great projects from seed schools and the Seed Broadcast truck educating people on why and how to save seed, to William Woys Weaver and others within Seed Savers Exchange doing the on-the-ground work of saving varieties from extinction, to Hudson Valley Seed Library trying to create a viable business as a local organic seed company.
Civilization and Agriculture
Unfortunately, Open Sesame has an extremely narrow focus. Though it rightly brings up the issue of staple crops, which many people ignore in their focus on vegetables, it trumpets our dependence on grains, even showing factory farmed cattle, pigs, and chickens in an uncritical light. This assumption that humans need annual crops reveals an ignorance of agriculture itself as a root cause of our converging environmental crises. Even before industrialism accelerated the destruction and oppression, civilization and its cities, fed by organic agriculture, was eroding soil, silting up waterways, turning forests into deserts, and instituting slavery and warfare. Though the diminished diversity within our food crops should indeed cause concern, the far greater biodiversity loss of mass species extinctions under organic agriculture should spark great alarm, if not outright panic.
In one scene, the documentary shows a nighttime urban view of industrial vehicles and electric lights, bringing to mind the planetary destruction enacted by the creation and operation of these technologies. Beneath the surface, this scene contains further social and imperialistic implications of packing humans into artificial and barren environments. The residents of this scene are fully reliant on imported food and other resources, often stolen directly, and all grown or mined from land stolen from its original human and non-human inhabitants. But the film goes on to point out, without any irony, that all civilizations began with humans planting seeds, as if the only problem we face now is that industrialization and corporate control applied to agriculture threaten the stability of otherwise beneficial systems.
In a similar disconnect, Open Sesame proclaims the wonders of gardening, farming, and “being in nature” while showing simplified ecosystem after simplified ecosystem ― annual gardens and fields with trees present only in the background, if at all. As any student of permaculture or of nature could tell you, the disturbed soil shown in these human constructions is antithetical to soil building, biodiversity, and sustainability. The film describes seeds “needing” our love and nurturing to grow, positioning us as stewards and playing dangerously into the dominating myth of human supremacism. Such dependence may (or may not) be true of many of our domesticated crops and animals, but I think it crucial to explicitly recognize that in indigenous cultures, humans are just one of many equal species living in mutual dependence.
Though the documentary chose not to tackle those big-picture issues, it still could have included perennial polycultures, groups of long-lived plants and animals living and interacting together in support of their community. For 99% of our existence, humans met our needs primarily from perennial polycultures, the only method proven to be sustainable. The film could have chosen from hundreds of modern examples of production of vegetables, fruit, and staple foods from perennial vegetable gardens, food forests, and grazing operations using rotating paddocks. Even simplified systems of orchards and nutteries would have shown some diversity in food production options. Besides being inherently more sustainable in building topsoil and creating habitat, such systems rely much less on seed companies and help subvert their control.
Liberal vs Radical
The Deep Green Resistance Youtube Channel has an excellent comparison of Liberal vs Radical ways of analyzing and addressing problems. In short, liberalism focuses on individual mindsets and changing individual attitudes, and thus prioritizes education for achieving social change. Radicalism recognizes that some classes wield more power than others and directly benefit from the oppressions and problems of civilization. Radicalism holds these are not “mistakes” out of which people can be educated; we need to confront and dismantle systems of power, and redistribute that power. Both approaches are necessary: we need to stop the ability of the powerful to destroy the planet, and simultaneously to repair and rebuild local systems. But as a radical environmentalist, I found the exclusively liberal focus of Open Sesame disappointing. There’s nothing inherently wrong with its take on seed sovereignty; the film is good for what it is; and I’m in no way criticizing the interviewees doing such great and important work around seed saving and education. But there are already so many liberal analyses and proposed solutions in the environmental realm that this film’s treatment doesn’t really add anything new to the discussion.
A huge challenge I have with liberal environmentalism is its leap of logic in getting from here (a world in crisis) to there (a truly sustainable planet, with more topsoil and biodiversity every year than the year before.) Open Sesame is no exception: it has interview after interview of individuals carrying out individual actions: valuable, but necessarily limited. Gary Nabham speaks with relief on a few crop varieties saved from extinction by heroic individual effort, but no reflection is made on the reality of how much we’ve lost and the inadequacy of this individualist response. We see scene after scene of education efforts, especially of children. We’re left with a vague hope that more and more people will save their own seed, eventually leading to a majority reclaiming control over their plantings while the powerful agribusiness corporations just fade away. This ignores the institutional blocks deliberately put in place precisely by those powerful companies.
The only direct confrontation shown is a defensive lawsuit begging that Monsanto not be allowed to sue farmers whose crops are contaminated by patented GMOs from nearby fields. The lawsuit isn’t even successful, and the defeated farmers and activists are shown weary and dejected, but with a fuzzy determination that they can win justice if they keep trying hard enough. The film could instead have built on this example of the institutionalized power we’re up against and explored more radical approaches to force change. Still within the legal realm, CELDF (Community Environmental Legal Defense Fund) helps communities draft and pass ordinances banning things like factory farming, removing corporate personhood, and giving legal rights to nature within a municipality or county. Under such an ordinance, humans could initiate a lawsuit against agricultural operations leaching chemicals and sediment, on behalf of an impacted river. This radical redistribution of decision making directly confronts those in power and denies them the right to use it against the community and the land.
In the non-legal realm, underground direct attacks and aboveground nonviolent civil disobedience have successfully set back operations when people have cut down GMO papayas, burned GMO sugar beets, and sabotaged multiple fields and vineyards. The ultimate effectiveness of these attacks deserves a whole discussion in and of itself, but they would have been worth mentioning as one possible tactic for ending agribusiness domination of our food supplies.
In a perfect demonstration of the magical thinking that wanting something badly enough will make it happen, the documentary concludes with a succession of people chanting “Open sesame!” We’ve had 50 years of experience with this sort of environmentalism, long enough to know it’s not working. We also know that we, and the planet, have no time left to waste. We need to be strategic and smart in our opposition to perpetrators of destruction and in our healing of the damage already done. The Decisive Ecological Warfare strategy of Deep Green Resistance offers a possible plan for success, incorporating all kinds of people with all kinds of skills in all kinds of roles. If you care about the world and want to change where we’re headed, please read it, reflect on it, and get involved in whatever way makes the most sense for you.
by Deep Green Resistance News Service | Nov 11, 2013 | Agriculture, Climate Change, Listening to the Land
By Max Wilbert / Deep Green Resistance Great Basin
In June 1988, climatologist and NASA scientist James Hansen stood before the Energy and Natural Resources Committee in the United States Senate. The temperature was a sweltering 98 degrees.
“The earth is warmer in 1988 than at any time in the history of instrumental measurements,” Hansen said. “The global warming now is large enough that we can ascribe with a high degree of confidence a cause-and-effect relationship to the greenhouse effect… Our computer climate simulations indicate that the greenhouse effect is already large enough to begin to effect the probability of extreme events such as summer heat waves.”
Hansen has authored some of the most influential scientific literature around climate change, and like the vast majority of climate scientists, has focused his work on the last 150 to 200 years – the period since the industrial revolution.
This period has been characterized by the widespread release of greenhouse gases like carbon dioxide (CO2) and methane (CH4), and by the clearing of land on a massive scale – the plowing of grasslands and felling of forests for cities and agricultural crops.
Now, the world is on the brink of catastrophic climate change. Hansen and other scientists warn us that if civilization continues to burn fossil fuels and clear landscapes, natural cycles may be disrupted to the point of complete ecosystem breakdown – a condition in which the planet is too hot to support life. Hansen calls this the Venus Syndrome, named after the boiling planet enshrouded in clouds of greenhouse gases.
“If we also burn the tar sands and tar shale [low grade, high carbon fossil fuels], I believe the Venus syndrome is a dead certainty,” Hansen has said.
If humanity wishes to have a chance of avoiding this fate, it is important that we understand global warming in detail. Why is it happening? When did it start? What fuels it? And, most importantly, what can stop it?
How old is global warming?
New studies are showing that the current episode of global warming may be a great deal older than previously believed – which may entirely change our strategy to stop it.
While fossil fuels have only been burned on a large scale for 200 years, land clearance has been a defining characteristic of civilizations – cultures based around cities and agriculture – since they first emerged around 8,000 years ago.
This land clearance has impacts on global climate. When a forest ecosystem is converted to agriculture, more than two thirds of the carbon that was stored in that forest is lost, and additional carbon stored in soils rich in organic materials will continue to be lost to the atmosphere as erosion accelerates.
Modern science may give us an idea of the magnitude of the climate impact of this pre-industrial land clearance. Over the past several decades of climate research, there has been an increasing focus on the impact of land clearance on modern global warming. The Intergovernmental Panel on Climate Change, in it’s 2004 report, attributed 17% of global emissions to cutting forests and destroying grasslands – a number which does not include the loss of future carbon storage or emissions directly related to this land clearance, such as methane released from rice paddies or fossil fuels burnt for heavy equipment.
Some studies show that 50% of the global warming in the United States can be attributed to land clearance – a number that reflects the inordinate impact that changes in land use can have on temperatures, primarily by reducing shade cover and evapotranspiration (the process whereby a good-sized tree puts out thousands of gallons of water into the atmosphere on a hot summer day – their equivalent to our sweating).
So if intensive land clearance has been going on for thousands of years, has it contributed to global warming? Is there a record of the impacts of civilization in the global climate itself?
10,000 years of Climate Change
According to author Lierre Keith, the answer is a resounding yes. Around 10,000 years ago, humans began to cultivate crops. This is the period referred to as the beginning of civilization, and, according to the Keith and other scholars such as David Montgomery, a soil scientist at the University of Washington, it marked the beginning of land clearance and soil erosion on a scale never before seen – and led to massive carbon emissions.
“In Lebanon (and then Greece, and then Italy) the story of civilization is laid bare as the rocky hills,” Keith writes. “Agriculture, hierarchy, deforestation, topsoil loss, militarism, and imperialism became an intensifying feedback loop that ended with the collapse of a bioregion [the Mediterranean basin] that will most likely not recover until after the next ice age.”
Montgomery writes, in his excellent book Dirt: The Erosion of Civilizations, that the agriculture that followed logging and land clearance led to those rocky hills noted by Keith.
“It is my contention that the invention of [agriculture] fundamentally altered the balance between soil production and soil erosion – dramatically increasing soil erosion.
Other researchers, like Jed Kaplan and his team from the Avre Group at the Ecole Polytechnique Fédérale de Lausanne in Switzerland, have affirmed that preindustrial land clearance has had a massive impact on the landscape.
“It is certain that the forests of many European countries were substantially cleared before the Industrial Revolution,” they write in a 2009 study.
Their data shows that forest cover declined from 35% to 0% in Ireland over the 2800 years before the beginning of the Industrial Revolution. The situation was similar in Norway, Finland, Iceland, where 100% of the arable land was cleared before 1850.
Similarly, the world’s grasslands have been largely destroyed: plowed under for fields of wheat and corn, or buried under spreading pavement. The grain belt, which stretches across the Great Plains of the United States and Canada, and across much of Eastern Europe, southern Russia, and northern China, has decimated the endless fields of constantly shifting native grasses.
The same process is moving inexorably towards its conclusion in the south, in the pampas of Argentina and in the Sahel in Africa. Thousands of species, each uniquely adapted to the grasslands that they call home, are being driven to extinction.
“Agriculture in any form is inherently unsustainable,” writes permaculture expert Toby Hemenway. “We can pass laws to stop some of the harm agriculture does, but these rules will reduce harvests. As soon as food gets tight, the laws will be repealed. There are no structural constraints on agriculture’s ecologically damaging tendencies.”
As Hemenway notes, the massive global population is essentially dependent on agriculture for survival, which makes political change a difficult proposition at best. The seriousness of this problem is not to be underestimated. Seven billion people are dependent on a food system – agricultural civilization – that is killing the planet.
The primary proponent of the hypothesis – that human impacts on climate are as old as civilization – has been Dr. William Ruddiman, a retired professor at the University of Virginia. The theory is often called Ruddiman’s Hypothesis, or, alternately, the Early Anthropocene Hypothesis.
Ruddiman’s research, which relies heavily on atmospheric data from gases trapped in thick ice sheets in Antarctica and Greenland, shows that around 11,000 years ago carbon dioxide levels in the atmosphere began to decline as part of a natural cycle related to the end of the last Ice Age. This reflected a natural pattern that has been seen after previous ice ages.
This decline continued until around 8000 years ago, when the natural trend of declining carbon dioxide turned around, and greenhouse gases began to rise. This coincides with the spread of civilization across more territory in China, India, North Africa, the Middle East, and certain other regions.
Ruddiman’s data shows that deforestation over the next several thousand years released 350 Gigatonnes of carbon into the atmosphere, an amount nearly equal to what has been released since the Industrial Revolution. The figure is corroborated by the research of Kaplan and his team.
Around 5000 years ago, cultures in East and Southeast Asia began to cultivate rice in paddies – irrigated fields constantly submerged in water. Like an artificial wetland, rice patties create an anaerobic environment, where bacteria metabolizing carbon-based substances (like dead plants) release methane instead of carbon dioxide and the byproduct of their consumption. Ruddiman points to a spike in atmospheric methane preserved in ice cores around 5000 years ago as further evidence of warming due to agriculture.
Some other researchers, like R. Max Holmes from the Woods Hole Research Institute and Andrew Bunn, a climate scientist from Western Washington University, believe that evidence is simply not conclusive. Data around the length of interglacial periods and the exact details of carbon dioxide and methane trends is not detailed enough to make a firm conclusion, they assert. Regardless, it is certain that the pre-industrial impact of civilized humans on the planet was substantial.
“Our data show very substantial amounts of human impact on the environment over thousands of years,” Kaplan said. “That impact really needs to be taken into account when we think about the carbon cycle and greenhouse gases.”
Restoring Grasslands: a strategy for survival
If the destruction of grasslands and forests signals the beginning of the end for the planet’s climate, some believe that the restoration of these natural communities could mean salvation.
Beyond their beauty and inherent worth, intact grasslands supply a great deal to humankind. Many pastoral cultures subsist entirely on the animal protein that is so abundant in healthy grasslands. In North America, the rangelands that once sustained more than 60 million Bison (and at least as many pronghorn antelope, along with large populations of elk, bear, deer, and many others) now support fewer than 45 million cattle – animals ill-adapted to the ecosystem, who damage their surroundings instead of contributing to them.
Healthy populations of herbivores also contribute to carbon sequestration in grassland soils by increasing nutrient recycling, a powerful effect that allows these natural communities to regulate world climate. They also encourage root growth, which sequesters more carbon in the soil.
Just as herbivores cannot survive without grass, grass cannot thrive without herbivores.
Grasslands are so potent in their ability to pull carbon dioxide out of the atmosphere that some believe restoring natural grasslands could be one of the most effective tools in the fight against runaway global warming.
“Grass is so good at building [carbon rich] soil that repairing 75 percent of the planet’s rangelands would bring atmospheric CO2 to under 330 ppm in 15 years or less,” Lierre Keith writes.
The implications of this are immense. It means, quite simply, that one of the best ways to reduce greenhouse gases in the atmosphere is to move away from agriculture, which is based upon the destruction of forests and grasslands, and towards other means of subsistence. It means moving away from a way of life 10,000 years old. It means rethinking the entire structure of our food system – in some ways, the entire structure of our culture.
Some ambitious, visionary individuals are working in parallel with this strategy, racing against time to restore grasslands and to stabilize Earth’s climate.
In Russia, in the remote northeastern Siberian state of Yakutia, a scientist named Sergei Zimov has an ambitious plan to recreate a vast grassland – a landscape upon whom millions of herbivores such as mammoths, wild horses, reindeer, bison, and musk oxen fed and roamed until the end of the last ice age.
“In future, to preserve the permafrost, we only need to bring herbivores,” says Zimov. “Why is this useful? For one, the possibility to reconstruct a beautiful [grassland] ecosystem. It is important for climate stability. If the permafrost melts, a lot of greenhouse gases will be emitted from these soils.”
Zimov’s project is nicknamed “Pleistocene Park,” and stretches across a vast region of shrubs and mosses, low productivity communities called ‘Taiga’. But until 12,000 years ago, this landscape was highly productive pastures for a span of 35,000 years, hosting vast herds of grazers and their predators.
“Most small bones don’t survive because of the permafrost,” says Sergei Zimov. “[But] the density of skeletons in this sediment, here and all across these lowlands: 1,000 skeletons of mammoth, 20,000 skeletons of bison, 30,000 skeletons of horses, and about 85,000 skeletons of reindeer, 200 skeletons of musk-ox, and also tigers [per square kilometer].”
These herds of grazers not only supported predators, but also preserved the permafrost beneath their feet, soils that now contain 5 times as much carbon as all the rainforests of Earth. According to Zimov, the winter foraging behavior of these herbivores was the mechanism of preservation.
“In winter, everything is covered in snow,” Zimov says. “If there are 30 horses per square kilometer, they will trample the snow, which is a very good thermal insulator. If they trample in the snow, the permafrost will be much colder in wintertime. The introduction of herbivores can reduce the temperatures in the permafrost and slow down the thawing.”
In the Great Plains of the United States and Canada, a similar plan to restore the landscape and rewild the countryside has emerged. The brainchild of Deborah and Frank Popper, the plan calls for the gradual acquisition of rangelands and agricultural lands across the West and Midwest, with the eventual goal of creating a vast nature preserve called the Buffalo Commons, 10-20 million acres of wilderness, an area 10 times the size of the largest National Park in the United States (Wrangell-St. Elias National Park in Alaska).
In this proposed park, the Poppers envision a vast native grassland, with predators following wandering herds of American Bison and other grazers who follow the shifting grasses who follow the fickle rains. The shifting nature of the terrain in the Great Plains requires space, and this project would provide it in tracts not seen for hundreds of years.
In parts of Montana, the work has already begun. Many landowners have sold their farms to private conservation groups to fill in the gaps between isolated sections of large public lands. Many Indian tribes across the United States and Southern Canada are also working to restore Bison, who not only provide high quality, healthy, traditional food but also contribute to biodiversity and restore the health of the grasslands through behavior such a wallowing, which creates small wetlands.
Grasslands have the power to not only restore biodiversity and serve as a rich, nutrient-dense source of food, but also to stabilize global climate. The soils of the world cannot survive agricultural civilizations for much longer. If the plows continue their incessant work, this culture will eventually go the way of the Easter Islanders, the Maya, the Greeks, the Macedonians, the Harrapans, or the Roman Empire – blowing in the wind, clouding the rivers. Our air is thick with the remnants of ancient soils, getting long overdue revenge for their past mistreatment.
The land does not want fields. It wants Bison back. It wants grasslands, forests, wetlands, birds. It wants humans back, humans who know how to live in a good way, in relationship with the soil and the land and all the others. The land wants balance, and we can help. We can tend the wild and move towards other means of feeding ourselves, as our old ancestors have done for long years. It is the only strategy that takes into account the needs of the natural world, the needs for a land free of plows and tractor-combines.
In time, with luck and hard work, that ancient carbon will be pulled from the atmosphere – slowly at first, but then with gathering speed. The metrics of success are clear: a calmed climate, rivers running free, biodiversity rebounding. The task of achieving that success is a great challenge, but guided by those who believe in restoring the soil, we can undo 8,000 years of mistakes, and finally begin to live again as a species like any other, nestled in our home, at peace and in balance, freed at last from the burdens of our ancestors’ mistakes.
Bibliography
Climate meddling dates back 8,000 years. By Alexandra Witze. April 23rd, 2011. Science News. http://www.sciencenews.org/view/generic/id/71932/title/Climate_meddling_dates_back_8%2C000_years#video
U.S. Environmental Protection Agency. Global Emissions. Accessed June 23rd, 2012. http://epa.gov/climatechange/ghgemissions/global.html
The prehistoric and preindustrial deforestation of Europe. By Kaplan et al. Avre Group, Ecole Polytechnique Federale de Lausanne. Quaternary Science Reviews 28 (2009) 3016-3034.
‘Land Use as Climate Change Mitigation.’ Stone, Brian Jr. Environmental Science and Technology 43, 9052-9056. 11/2009.
‘Functional Aspects of Soil Animal Diversity in Agricultural Grasslands’ by Bardgett et al. Applied Soil Ecology, 10 (1998) 263-276.
Zimov, Sergei. Personal Interviews, June/July 2010.
by Deep Green Resistance News Service | May 12, 2013 | Agriculture, Building Alternatives, Climate Change
By Joshua Headley / Deep Green Resistance New York
In no other industry today is it more obvious to see the culmination of affects of social, political, economic, and ecological instability than in the global production of food. As a defining characteristic of civilization itself, it is no wonder why scientists today are closely monitoring the industrial agricultural system and its ability (or lack thereof) to meet the demands of an expanding global population.
Amidst soil degradation, resource depletion, rising global temperatures, severe climate disruptions such as floods and droughts, ocean acidification, rapidly decreasing biodiversity, and the threat of irreversible climatic change, food production is perhaps more vulnerable today than ever in our history. Currently, as many as 2 billion people are estimated to be living in hunger – but that number is set to dramatically escalate, creating a reality in which massive starvation, on an inconceivable scale, is inevitable.
With these converging crises, we can readily see within agriculture and food production that our global industrial civilization is experiencing a decline in complexity that it cannot adequately remediate, thus increasing our vulnerability to collapse. Industrial agriculture has reached the point of declining marginal returns – there may be years of fluctuation in global food production but we are unlikely to ever reach peak levels again in the foreseeable future.
While often articulated that technological innovation could present near-term solutions, advocates of this thought tend to forget almost completely the various contributing factors to declining returns that cannot be resolved in such a manner. There is also much evidence, within agriculture’s own history, that a given technology that has the potential to increase yields and production (such as the advent of the plow or discovery of oil) tends to, over time, actually reduce that potential and significantly escalate the problem.
Peak Soil
A largely overlooked problem is soil fertility. [1] A civilization dependent on agriculture can only “sustain” itself and “progress,” for as long as the landbase and soil on which it depends can continue to thrive.
The landscape of the world today should act as a blatant reminder of this fact. What comes to mind when you think of Iraq? Cedar forests so thick that sunlight never touches the ground? “The Fertile Crescent,” as this region is also known, is the cradle of civilization and if we take a look at it today we can quickly deduce that overexploitation of the land and soil is inherent to this way of life. The Sahara Desert also serves as a pressing example – a region once used by the Roman Empire for food cultivation and production.
But this problem has not escaped our modern industrial civilization either, even despite some technological advances that have been successful at concealing it. The only thing we have genuinely been “successful” at is postponing the inevitable.
Currently, industrial agriculture depletes the soil about a millimeter per year, which is ten times greater than the rate of soil formation. Over the last century, we have solved this problem by increasing the amount of land under cultivation and by the use of fertilizers, pesticides, and crop varieties.
Industrial civilization has expanded so greatly, however, that we currently already use most of the world’s arable land for agriculture. To solve the problems of peak soil today, as we have previously, would require doubling the land currently used for cultivation at the cost of some of the worlds last remaining forests and grasslands – most notably the Amazon and the Sahel. Not only is this option impractical, given the current state of the climate, it is wholly insane.
Another problem we face today is that more than a half-century of reliance on fertilizers and pesticides has severely reduced the level of organic matter in the soil. An advance in chemical fertilizers and/or genetic engineering of crops, while promising boosted yields in the near-term, will only further delay the problem while at the same time possibly introducing even greater health risks and other unforeseen consequences.
Decreasing Yields & Reserve Stocks
According to an Earth Policy Institute report in January, global grain harvests and stocks fell dangerously low in 2012 with total grain production down 75 million tons from the record year before. [2] Most of this decrease in production occurred as a result of the devastating drought that affected nearly every major agricultural region in the world. The United States – the largest producer of corn (the world’s largest crop) – has yet to fully recover from the drought last year and this is a cause for major concern.
Overall, global grain consumption last year exceeded global production requiring a large dependence on the world’s diminishing reserve stocks. And this isn’t the first time it has happened – 8 out of the last 13 years have seen consumption exceed production. In an escalating ecological crisis this is likely to be the new “normal.” This fact, in itself, is a strong indication that industrial civilization is dangerously vulnerable to collapse.
The issue here is two-fold: resource scarcity (industrial agriculture requires fossil fuels in every step of the process), soil degradation, and climate disruptions (droughts, floods, etc.) are severely reducing the yields of industrial agriculture; at the same time (and precisely because of those facts), we are becoming increasingly reliant on carryover reserve stocks of grains to meet current demands thus creating a situation in which we have little to no capacity to rebuild those stocks.
As Joseph Tainter describes in The Collapse of Complex Societies, a society becomes vulnerable to collapse when investment in complexity begins to yield a declining marginal return. Stress and perturbation are common (and constant) features of all complex societies and they are precisely organized at high levels of complexity in order to deal with those problems. However, major, unexpected stress surges (which do occur given enough time) require the society to have some kind of net reserve, such as excess productive capacities or hoarded surpluses – without such a reserve, massive perturbations cannot be accommodated. He continues:
“Excess productive capacity will at some point be used up, and accumulated surpluses allocated to current operating needs. There is, then, little or no surplus with which to counter major adversities. Unexpected stress surges must be dealt with out of the current operating budget, often ineffectually, and always to the detriment of the system as a whole. Even if the stress is successfully met, the society is weakened in the process, and made even more vulnerable to the next crisis. Once a complex society develops the vulnerabilities of declining marginal returns, collapse may merely require sufficient passage of time to render probable the occurrence of an insurmountable calamity.” [3]
Current global reserve stocks of grains stand at approximately 423 million tons, enough to cover 68 days of consumption. As population and consumption levels continue to rise while productive capacities fall, we will be more and more dependent on these shrinking reserves making our ability to address future stresses to the system significantly low.
Disappearance of the Arctic Sea Ice
One such “insurmountable calamity,” may be quickly on the horizon. This week, senior US government officials were briefed at the White House on the danger of an ice-free Arctic in the summer within two years. One of the leading scientists advising the officials is marine scientist Professor Carlos Duante, who warned in early April:
“The Arctic situation is snowballing: dangerous changes in the Arctic derived from accumulated anthropogenic green house gases lead to more activities conducive to further greenhouse gas emissions. This situation has the momentum of a runaway train.” [4]
Over the last few years, the excessive melting occurring in the Arctic region due to rising global temperatures has altered the jet stream over North America, Europe, and Russia leading to the very unprecedented heat waves and droughts responsible for most of the declining returns in agricultural production in recent years. As the warming and melting continue, these extreme weather events will exponentially get worse. In addition, the melting of the sea ice will significantly raise sea level with the potential to displace more than 400 million people.
The UK-based Arctic Methane Emergency Group recently released a public statement also indicating:
“The weather extremes from last year are causing real problems for farmers, not only in the UK, but in the US and many grain-producing countries. World food production can be expected to decline, with mass starvation inevitable. The price of food will rise inexorably, producing global unrest and making food security even more of an issue.” [5]
Social, Political, and Economic Instability
No civilization can avoid collapse if it fails to feed its population, largely because continued pressures on the system will result in the disintegration of central control as global conflicts arise over scarce necessities. [6] This process can occur rapidly and/or through a gradual breakdown. A likely scenario of rapid collapse would be the breakout of a small regional nuclear war – such as between Pakistan and India – which would create a “nuclear winter” with massive global consequences. If that could be avoided, then the threat of collapse will likely be more gradual through the continued decrease of marginal returns on food and essential services.
As these crises continue to increase in frequency and severity, their convergences will usher in a period of prolonged global unrest. [7] This was directly seen as a result of the 2007-08 grain crisis in which many countries restricted exports, prices skyrocketed, and food riots broke out in dozens of countries. Many of those countries were located within the Middle East and are credited as the fundamental circumstances that gave way to the Arab Spring in 2011.
This year the food price index is currently at 210 – a level believed to be the threshold beyond which civil unrest is probable. Further, the UN’s Food and Agriculture Organization is already reporting record high prices for dairy, meat, sugar and cereals and also warns – due to the reduced grain stocks from last year’s droughts – that prices can be expected to increase later this year as well.
Another factor driving up the costs of food is the price of oil. Because the entire industrial agriculture process requires the use of fossil fuels, the high price of oil results in a corresponding rise in the price of food. The future of oil production and whether we have reached “peak oil” may still be a matter of contention for some, but the increasing reliance on extreme energy processes (tar sands, hydraulic fracturing, mountaintop removal, etc.) is a blatant indication that the days of cheap petroleum are over. This implies that costs for energy extraction, and therefore the price of oil and food, will only continue to rise dramatically in the foreseeable future.
As the struggle for resources and security escalates, governments around the world will rely more heavily upon totalitarian forms of control and reinforcement of order, especially as civil unrest becomes more common and outside threats with other countries intensify. However, this is also likely to be matched by an increase in resistance to the demands of the socio-political-economic hierarchies.
Emerging Alternatives
As system disruptions continue to occur and food and other essential resources become scarcer, remaining populations will have to become locally self-sufficient to a degree not seen for several generations. The need for restructuring the way in which our communities have access to food and water is greater now than perhaps ever before – and there are more than a few examples being built around the world right now.
A few weeks ago, I had the privilege of hearing a presentation at the Ecosocialist Conference in NYC on precisely these alternatives. Speaking on a panel entitled “Agriculture and Food: Sustainable or Profitable?” was David Barkin, a Distinguished Professor at the Universidad Autonoma Metropolitana in Mexico City, who has been collaborating with thousands of communities in Mexico and Latin America involved in constructing post-capitalist societies. [8]
In his presentation he spoke greatly about local groups – comprising of 30,000-50,000 people each, together being more than 130 million people – throughout Mexico and Latin America that are rebuilding their societies based on five principles that were written by the communities themselves and then systematized.
- Self-management; through a process of participatory democracy
- Solidarity; through rejecting the notion of wage-labor and re-organizing the entire work process
- Self-sufficiency; which includes contacts and exchanges between many organizations so that you are not limited to the resource or climate-base of a single community but a development of trade networks
- Diversification
- Sustainable regional resource management; most communities in Mexico and Latin American define a region based on the natural definition of watersheds, although that may not be the most applicable natural definition in other parts of the world
He also spoke of groups such as the EZLN as examples of groups building alternative models – not models that are working at a super-structural level to change government policy, but models that give power and control directly to the community for the purposes of self-sufficiency and sustainability.
In Peru, Bolivia, and Ecuador there is a phrase “El Buen Vivir” or “Sumak Kawsay,” – a cosmology that is said to come from indigenous cultures – that is actually informing how communities are rebuilding. It is proposed to promote sustainable relationships with nature and for communities to be less consumerist.
In addition to radically rebuilding our communities so that they exist not only wholly independent from industrial agriculture but also in harmony with the natural world, we need to build a greater resistance movement against industrial infrastructure that continues to threaten the very possibility of people all over the world from taking these steps.
Mining and its infrastructure, which is required for the development of solar panels and wind turbines, uses gigantic volumes of water for it to work. Because of this, in many parts of Mexico (where North American mining companies currently have concessions on 40% of the country’s land area) and Latin America, mining is a question of taking water away from agriculture. The struggle against mining is not just a struggle against environmental destruction, but it is a struggle for food.
The same can be said of foreign investments in wind turbine farms in Mexico and Puerto Rico, where local communities actually oppose these “renewable energy” infrastructures because they not only degrade the environment but also because it steals land that might otherwise be used for the direct needs of the locality.
Those of us in the most developed and industrialized nations need to radically alter our conceptions of sustainability and what is possible – a process that should be guided and influenced by those currently most vulnerable. Many well-meaning activists in the West tend to take perspectives that never really question our own standard of living – a standard of living David Barkin so rightfully articulated as an abomination.
We tend to favor “green energy” projects and the further development and industrialization of the “Global South” so that we don’t fundamentally have to make any sacrifices ourselves. Embedded in these perspectives are the racist and colonialist ideas that less developed countries in the world either don’t know what they want or don’t have the ability to create what they want themselves and thus need the technology and advances of the West to save them.
David Barkin’s presentation was a blatant reminder that this is far from the truth. Right now, in Mexico and Latin America, there are communities directly involved in building their own alternatives. And these aren’t communities of just a few hundred people; these aren’t small, insignificant projects. These are communities as large as 50,000 people each – an entire network of more than 130 million people – directly struggling and fighting for a radically different future.
We have much to learn and our time is running out. As industrial agriculture’s ability to produce food for the global population continues to decline, our resistance and our alternatives must escalate in lockstep – and there’s no reason for us to continue to ignore the alternative models and successes of our brothers and sisters in the rest of the world.
References
[1] Peak Soil
http://newint.org/features/2008/12/01/soil-depletion/
[2] Earth Policy Institute, Grain Harvest
http://www.earth-policy.org/indicators/C54/grain_2013
[3] Joseph Tainter, The Collapse of Complex Societies
[4] White House Warned on Imminent Arctic Ice Death Spiral
http://www.guardian.co.uk/environment/earth-insight/2013/may/02/white-house-arctic-ice-death-spiral
[5] Governments must put two and two together, and pull out all stops to save the Arctic sea ice or we will starve
http://www.ameg.me/index.php/2-ameg/49-announcement-governments-must-put-two-and-two-together-and-pull-out-all-stops-to-save-the-arctic-sea-ice-or-we-will-starve
[6] Can a Collapse of Global Civilization Be Avoided?
http://rspb.royalsocietypublishing.org/content/280/1754/20122845.full#sec-4
[7] Why Food Riots are Likely to Become the New Normal
http://www.guardian.co.uk/environment/blog/2013/mar/06/food-riots-new-normal
[8] David Barkin – Ecosocialist Conference
http://youtu.be/6nJesyB5bdI?t=23m35s
by Deep Green Resistance News Service | Nov 24, 2012 | Biodiversity & Habitat Destruction, Mining & Drilling
By Rachel / Deep Green Resistance Cascadia
In the arid Powder River Basin of Northern Wyoming and Southern Montana, the long roots of sagebrush draw water from deep beneath the soil. The ability to access water in this way makes sagebrush an important star of the Basin’s biotic constellation. Species of grasses and herbs are allowed to thrive on the moisture that the sagebrush draws toward the surface.
Elk, mule deer, and pronghorn antelope access the water stored in the plant’s pale gray, three-pointed leaves. Greater sage-grouse eat the sagebrush too, while making their nests and performing their complex courtship rituals among the plant’s low branches. The soil is the basis for the lives of these creatures and countless others, and the precious moisture within the soil is thread that connects them in a web of relationship.
The Powder River Basin’s coal extraction industry doesn’t place the same value on soil, and neither does the government that serves the coal extraction industry. The region extracts about forty percent of the coal mined in the United States. More coal is mined annually from the Powder River Basin than is mined annually from the entire Appalachian region.
The industry calls the soil and rock that lies between their extraction equipment and the coal seams ‘overburden,’ and they don’t take kindly to being burdened with the survival of the beings that depend on that soil. No soil means no sagebrush, and no sagebrush means no sage-grouse.
Though the threat posed to the sage-grouse by human activity is acknowledged by industry and governmental regulatory agencies alike, both have chosen to prioritize the economy over living beings both human and non-human. Nevada, another state inhabited by sage-grouse, is developing a conservation plan intended to “sufficiently conserve the species while enabling our economy to thrive.”
This, of course, is nonsense. Since coal is a non-renewable resource at the center of our culture’s one-time energy extraction blowout, the destruction of the land must continue, and the wasting of soil must accelerate, in order to keep the US coal profit machine running. By definition, coal mining cannot coexist with the greater sage-grouse, and it is time to choose sides.
In 2010, the Fish and Wildlife Service decided that the listing of sage grouse as a species endangered by human activity was “warranted but precluded,” meaning that the bird needs protection but “other species in bigger trouble must come first.” Presumably, the “other species” they refer to include the US coal industry – which is definitely in big trouble. Though coal remains a major source of electricity generation, the combination of band-aid environmental protections and increased competition from cheap natural gas is driving the coal industry’s profits way down from previous levels. The industry is not taking this decrease in revenue lying down.
The coal industry is looking to boost their profits by tapping into the Pacific market. Unlike the US coal market, which has lately been flat, the Asian market’s demand for coal is exploding. China is building at least one new coal-fired power plant every week. A big obstacle to exploiting this market is a lack of coastal Pacific transport capacity. To really cash in on Chinese demand, they’ll need more rail lines and expanded West coast ports, and there’s already a plan in the works to get those things in spite of the impact that their construction will have on marine life.
One of the most aggressively pursued port-expansion projects is the Gateway Pacific Terminal proposed for Cherry Point Washington, home to the Cherry Point herring. As a keystone species, the herring support a variety of other species that share their habitat. They provide as much as two thirds of the food supply for Chinook Salmon, who in turn provide as much as two thirds of the food supply for the Puget Sound Orcas.
Unsurprisingly, herring populations have decreased by ninety five percent since the late 1970’s. Cherry Point is also already home to the largest oil refinery in Washington state. Vessel traffic in this area is already bloated by a rise in exports and the promise of a new pipeline from Canada. If this port were expanded as proposed, it would become the largest of its kind in North America. The expanded port would allow the transport of an additional forty eight million metric tons to foreign markets each year, which would require the use of an additional four hundred and fifty vessels each year – each one containing a devastating spill, just waiting to be unleashed.
Another expansion has been proposed for the Millenium Bulk Terminal at Longview, also in Washington state. The Millennium Bulk Terminal at Longview applied for 5.7 million tons but later admitted to plans for seeking 60 million tons once a permit was granted. Other ports, including the Port of Grays Harbor in Hoquiam, Oregon International Port of Coos Bay, and Port of St. Helens are also under consideration. Also under consideration is Prince Rupert’s Ridley Island terminal in British Columbia, and other locations in BC may be under similar threat.
Right now, port expansion approval process for Cherry Point and Longview is in the scoping period, which means that hearings are being held for public comment across Oregon and Washington.
The outcome of these hearings will be used to draft an Environmental Impact Statement (EIS), and that statement will be used to inform permitting decisions. No doubt, government and industry will again be looking for a false compromise between living communities and extractive industry. We can stand with the herring, the sage-grouse, and all the members of their extended family, or we can capitulate to the demands of a system with an infinite imperative to destroy the land, air, and sea.
The negative effects of the proposed expansions (not to mention the negative effects of not only transporting fossil fuels, but also mining and burning them) are not limited to the possibility of extinction for the Cherry Point Herring and the damage their absence would do to those species who depend on them. Coal dust and noise pollution worsen in their effect on both humans and non-humans if this industry gets its way, and both the environmental and economic costs that big-coal externalizes will be forced back onto local communities.
All tactics must be on the table. We will physically halt construction with our bodies when the time comes, but without a community of support, direct action is likely to fail. Engagement with the hearing process will also likely fail unless it is accompanied by diverse tactics and practical strategy. We must use these hearings to connect with others in the communities that stand to be affected, and to send the message that omnicidal industrial projects like this one will not stand unopposed.
You can find more information about the proposed port expansions here: http://www.coaltrainfacts.org/key-facts
by Deep Green Resistance News Service | Apr 29, 2012 | Agriculture, Colonialism & Conquest, Human Supremacy, Listening to the Land, Mining & Drilling, Strategy & Analysis
By Max Wilbert / Deep Green Resistance
Lester Brown’s exhaustively researched book, Plan B 4.0 – Mobilizing to Save Civilization, is a bold and impressive effort to chart a course to ecological sustainability, one of very few books that attempts this worthwhile goal. Brown lists 4 steps that Plan B 4.0 focuses on to achieve sustainability:
- Stabilize climate by cutting emissions by at least 80% by 2020
- Stabilize population at 8 billion or lower
- Eradicate poverty
- Restore natural earth systems (soil, aquifers, forests, grasslands, oceans)
These are excellent goals to begin with, and show that Brown is extremely serious about his mission, and is truly concerned about justice and the welfare of the human population. They also show that he understands one of the fundamental obstacles to true change – the interlocking relationship between environmental destruction and human exploitation. For example, Brown calls for debt relief for poor nations – an admirable position against the interests of international financiers and for the interests of poor and exploited people. Few analysts truly understand this relationship at both a theoretical and real-world level, and Brown moves beyond the average call for sustainability by acknowledging the seriousness of this issue.
Plan B lays out a compelling and comprehensive vision of the converging crises that are threatening life on earth – from oceanic collapse and peak oil to soil erosion and food instability. Brown understands that the collapse of global civilization is likely if business-as-usual continues. The undermining of the biological life-support systems of the earth has left life as we know it teetering on the brink. For many species and communities around the world, it is already too late.
The fundamental basis of Brown’s approach is that it is a social change approach. Brown understands that social problems require social solutions. While personal lifestyle changes (to transport, diet, and other consumption) are an important and moral way to address these problems, they are not sufficient to solve ecological and social injustice by themselves. This is an important step – a foundation for serious political work. From here, we can analyze each of the goals of Plan B 4.0 for strategic soundness, moral rigor, and good scholarship.
Step 1: Stabilize Climate
Brown’s approach to solving the climate problem relies on several strategies. First, he advocates massive adoption of alternative energy. Second, he calls for replanting of billions of trees to sequester carbon and rehabilitate habitat. Third, he describes an efficiency revolution centering on recycling, reusing, and refining urban planning and architecture and material flows throughout global society.
The focus on replanting of forests and restoring habitat around the world is extremely important and is an admirable goal, as is the elimination of coal and gasoline as energy sources. However, the fundamental failure of Brown’s approach to solving climate change is the insistence on maintaining an industrial way of life. Efficiency in cooking, housing, and production is doubtlessly important, but too many of Brown’s solutions call for centralized industrial production instead of local self-sufficiency – the maintenance of privileged lifestyles.
In short, while Brown’s plan is truly radical, he does not go far enough. In advocating massive production of solar panels, wind turbines, electric cars and trains, a “smart grid,” and other industrial technologies, Plan B 4.0 does not question the fundamental system of resource extraction and industrial production. It does not question global capitalism, which will continue to get rich by feeding on human and non-human communities.
The industrial products sold within the capitalist economy are created through a complex global system of mining, refining, production, distribution, and trashing/recycling. In each stage of this process, natural communities of humans and non-humans are exploited, poisoned, and destroyed for the sake of luxury goods like cars and electricity.
Electric cars and alternative energy do not address this fundamental destruction that is required for industrial technology to exist. Wind turbines, to use one example, still require mining for bauxite, the ore refined into aluminum. In central India (and other regions around the world) mountains containing bauxite are blown up and strip-mined to extract bauxite. About six tons of bauxite and a thousand tons of water a required to produce one ton of aluminum. There is no sustainable way to do this – most rich countries have exported this process to poor nations. The pollution is hidden.
This process not only destroys or displaces the non-human life on these mountains, but leads to runoff, pollution, and extirpation of indigenous communities. Smelting bauxite requires extremely high temperatures – usually provided by big dams – and leads to vast amounts of carbon emissions and other air pollution. And the entire system of distribution depends on vast ocean-going ships that burn bunker fuel, one of the dirtiest fossil fuels. It is estimated that one container ship releases as much carbon dioxide as 50 million cars.
Another example: the Toyota Prius, widely praised by environmentalists (including Brown), requires 5 times as much energy to produce as an average car due to the complex process of creating electric motors, circuitry, and batteries. Accounting for production energy and transportation fuel and average over the lifetime of the car, a Prius actually uses 1.4x as much energy per mile as the average American car.
Solar panels provide another example. The average solar cell requires the mining of about 2,000lbs of earth material for Silicon. The production process is extremely dangerous – in China, workers at a solar panel factory went on strike in 2011 because of the pollution released by the plant had toxified a lake nearby that was causing respiratory problems and cancers in the community.
This is just touching the surface of the devastation that is wrought by these “environmentally friendly” technologies. These technologies also require rare earth minerals like cadmium and tellurium, which simply do not exist in sufficient quantities to allow mass adoption of alternative energy.
This reliance on technological solutions is one the major failings of Plan B 4.0. Brown has bought into the hype surrounding these alternative technologies, when in reality they only represent more of the same – more resources extracted from poor nations, more money flowing to corporations and rich nations, more pollution, more destroyed communities. While the standards of research and scholarship in Plan B 4.0 are generally very high, Brown does not apply the same rigorous research methods to the technological solutions he advocates.
A better model for halting global warming would revolve around the creation of land-based communities that are able to take their sustenance from within healthy, flourishing ecosystems that they coexist with. This model is the way of life practiced by humans for 99% of our existence, so it is clearly not impossible, but it would require addressing the serious issue of population, to which Brown turns next.
Step 2: Stabilize Population
In addressing overpopulation Brown is facing an issue before which many have balked, with good reason. There is a history of racism, eugenics, and forced sterilization that makes population reduction a touchy issue to deal with directly. But Plan B 4.0 takes the right tact. Brown’s plan calls for massive programs of education and empowerment of women, combined with government incentives for small families, widespread family planning programs, and universal birth control availability. This humane and effective model has been used around the world in places like Iran with great success.
While this approach is laudable, Plan B 4.0 could use a slightly more radical feminist analysis. While Brown does call for the education of women, he does not explicitly state that empowered women rarely chose to have large numbers of children. High birth rates usually occur in patriarchal arrangements where women have few rights and little power of their own. Acknowledging this fact and working to dismantle patriarchal social forms will be a much more difficult task than the more straightforward path that Brown presents, but will lead to more lasting and fundamental change in birth rates and the overall direction of society.
Step 3: Eradicate Poverty
By acknowledging the fundamental connections between global poverty and environmental degradation, Brown goes further towards truth than many of his contemporaries. He advocates for debt relief for poor nations, which would go a long way towards relieving the pressures on “developing” nations. He calls for an increase in small gardens and other simple techniques that reduce burdens on poor people around the world, planting forests and allowing degraded lands to fallow.
However, without access to land, poor people have no chance for survival. The critique of contemporary land grabs is an important part of Plan B 4.0. Here Brown details how food importers, nations that cannot grow enough food to support their population, are purchasing and leasing arable land in poor nations to grow food for export. Many times these poor nations cannot even feed their own population, so these vast foreign-held farms must employ armed guards to ensure that the food is not taken back.
Brown understands that agriculture, logging, and overgrazing are devastating much of the land around the world through salinization, soil erosion, and desertification, and that this process is destabilizing populations and leading to poverty and social breakdown.
However, Brown is lacking a fundamental critique of industrial agriculture as a practice. He advocates the use of pesticides and fertilizers, which are overwhelmingly toxic and derived from fossil fuels. He advocates for increased efficiency in irrigation, while acknowledging the fact that 70% of the fresh water used worldwide is used for irrigation. And he advocates for the use of genetically modified and high-yield varieties, which is a gamble with the genetic code. This is also leading to a narrow range of varieties, which are more vulnerable to future disease of plague. The result has been an arms-race between GMO and pesticide companies and the constantly evolving creatures that feed on monocropped fields.
Even more fundamentally, Brown does not appreciate the fact that annual monocrop agriculture is the practice that has enabled rampant overpopulation. Population tracks food supply, and it has been well documented is recent years that many creatures (including humans) regulate their own population based on the food available. When humans began farming the land and stopped getting their food from within biodiverse, perennial ecosystems, they stopped paying attention to these natural limits. They were not sharing their food anymore.
This lack of sharing is also the foundation of modern ecological devastation. After all, agriculture is the practice of clearing natural ecosystems and replanting them for human use. The forests and grasslands that have fallen before the plow are the primary location for species loss worldwide. Ninety-eight percent of old-growth forests and 99% of native grasslands are gone. Human population has grown in direct proportion to the decline in non-human populations worldwide, because they have been consumed by civilization, by agriculture.
Brown’s failure here is the same as above – he has no fundamental critique of capitalism (the dominant economic system) and civilization (the dominant form of social organization – a way of life based on annual monocrops and life in cities). These systems are a major reason why people are poor.
By extracting resources in destructive ways and exploiting workers for less than the full value of their labor, capitalism impoverishes people around the world. A large class of poor people is required for the functioning of the global economy – it is structurally mandated. And civilization is a social form that inevitably leads to overshoot of natural limits, colonial expansion, wars of conquest, further environmental damage, and finally collapse (for a further explanation of these ideas, see Sources). Any efforts to address poverty will have to first deal with the stifling influence of capitalism and civilization.
Step 4: Restoring Earth
The final goal of Plan B 4.0 is to restore natural ecosystems around the world – oceans, grasslands, soils, and forests. In order to protect biodiversity and the range or natural services provided by these ecosystems, Brown advocates massive replanting of forests (as previously mentioned), soil conservation measures, and the creation of protected marine zones in the ocean, as well as a program of parks and other measures to protect biodiversity.
Replanting forests is an important way to restore the life-support systems of the planet, and Brown is the right advocate for it. However, he also advocates for an increase in plantation style forests to be grown for timber and pulp products. While the US Forest Service is a division of the Department of Agriculture, forests are not fields, and few soils can sustain more than three consecutive harvests of timber before soils are too depleted to continue. An imposition of human standards upon a natural system decreases the health of the system, and as such, plantations are not a long-term solution.
Restoring soils is perhaps the most critical task in this section. Terrestrial life as we know it is only possible because of a thin layer of topsoil – without it, plants cannot grow. Brown’s tactic of allowing steeper slopes and other marginal farmland to fallow and return to forest is a good one, but he still lacks a full critique of agriculture as a practice. Annual monocropped fields lead to erosion and loss of soil fertility – this type of agriculture kills the soil. This is true around the world, except in small river valley regions where alluvial soils are constantly replenished.
However, these natural wetlands are also biodiversity hotspots, which means the one place where agriculture can be practiced somewhat sustainably is also the place where it will lead to the biggest loss of habitat for other creatures. Brown’s plan for protecting biodiversity is not elaborate – there are almost no details in the book. But any course of action that does not challenge the human appropriation, destruction, and toxification of land, water, and atmosphere will not lead to substantial progress in the conservation of biodiversity.
Conclusion
Plan B 4.0 is a unflinching attempt to chart a course for sanity, but Lester Brown and his researchers fail to apply the same rigor to human society and proposed solutions that they apply to environmental problems. Brown states that in 1950 the world economy was based on “sustainable yield, the interest of natural systems.” This is simply not true. Europe was deforested before industrialization. So was the Middle East. The forests and soils of North Africa fueled the Roman war machine until they were exhausted, and now support only goats and olives – ecological poverty food that can survive on desiccated, impoverished soils. The forests of the United States were felled largely before the mechanical saw. While industrialism greatly accelerated in the 1950’s, the problem goes much deeper than that.
Brown’s approach, along with the approach of many other environmentalists, is fundamentally anthropocentric and short sighted. He does not account for the experience of prehistory, that span of 99.7% of human existence when the natural world flourished alongside us. He does not even mention indigenous people, the only communities that have truly lived in a sustainable manner. Any understanding of environmental sustainability must advance from the basic position that humans have the ability to coexist with the natural world. These model societies exist, but they are being destroyed by the very industrialism that Brown supports with his calls for alternative technology (for example, the Dongriah Kondh of the central Indian foothills).
Instead of exploring how human societies may better conform themselves to the needs of the land, Brown falls into the trap of reform – how can we adapt nature to better fit our needs? How can we maintain the energy grid, industrial production, a high population, and the conveniences of globalized capitalist civilization while simultaneously addressing environmental problems? The fundamental answer to this question is that such a solution is not possible. In failing to see this point, Plan B 4.0 stumbles and falls along with the vast majority of the environmental movement.
