Territories of Life: A Free Video Toolkit for Indigenous Peoples About Land and Rights

Territories of Life: A Free Video Toolkit for Indigenous Peoples About Land and Rights

By Intercontinental Cry

Territories of Life is a video toolkit with a purpose. It’s aim: to bring stories of resistance, resilience and hope to indigenous communities on the frontline of the global rush for land.

Produced by our friends at LifeMosaic, a non-profit based in Scotland, the Territories of Life toolkit consists of ten stories that were filmed in communities across Indonesia, Philippines, Guatemala, Ecuador, Colombia, Paraguay, Tanzania and Cameroon.

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“The videos in the Territories of Life toolkit share inspirational stories of communities that are successfully organizing to defend their territories and their futures,” reads a press release from LifeMosaic. They include “The story of Maasai indigenous women in Tanzania who used awareness raising, protests and political pressure to lead a movement in defense of their territory; and the Misak indigenous people in Colombia who have developed and are carrying out their Plan de Vida, a long‐term vision for self-determined development.”

The toolkit also includes a few primers on land rights, land grabs, and common tactics that companies use to convince communities to accept and support their projects.

LifeMosaic goes on to say that, “The video toolkit and accompanying facilitators’ guide are intended to support indigenous peoples as they exercise their right to free, prior and informed consent; advocate for their rights; participate more actively in local spatial planning; and draw up village action plans for self‐determined development and for protecting their territories, forests and resources.”

It’s more than mere lip service. LifeMosaic is actively working with hundreds of local partners to facilitate the free distribution of Territories of Life to indigenous communities and supporting organizations around the world.

To order a copy of the toolkit, visit www.lifemosaic.net. If other groups request a DVD, LifeMosaic recommends a donation of $11 (£10). The videos can also be downloaded online at their website.

 

Sawhoyamaxa organizing to reclaim territory in Paraguay, stolen 20 years ago by cattle ranchers

Sawhoyamaxa organizing to reclaim territory in Paraguay, stolen 20 years ago by cattle ranchers

By Natalia Ruiz Diaz / Upside Down World

The Sawhoyamaxa indigenous community in Paraguay have spent over 20 years fighting to get back their land, which they were pushed off by cattle ranchers.

They started the new year by collecting signatures to press Congress to pass a bill that would expropriate their ancestral territory from ranchers, in order for the state to comply with a 2006 ruling by the Inter-American Court of Justice ordering the restitution of their land.

“More than 20 years after being expelled from our ancestral land and living [in camps] along the side of the road, watching the cows occupy the place where we used to live, we decided to return because that land is ours,” the Sawhoyamaxa said in a message accompanying the petition drive.

“Che rohenói, eju orendive, aldeia unida, mostra a cara” (I am calling you, come with us, the people united, show your face) thousands of people sang at the “Todos con (everyone with the) Sawhoyamaxa” intercultural festival in Asunción in mid-December.

The event launched the start of their new crusade demanding enforcement of the Inter-American Court sentence, which ruled that they be given back their territory and that they be provided with basic services, such as medical care and clean water.

The “Che rehenói” chorus was heard over and over again in a mix of Guaraní (one of Paraguay’s two official languages, along with Spanish) and Portuguese, sung by the hip hop ban Brô MC’S, whose members belong to the Jaguapirú Bororó indigenous community from Brazil.

The goal set by the Sawhoyamaxa leaders is to gather 20,000 signatures, to pressure Congress to approve the expropriation of the land.

The epicentre of the community’s two-decade struggle is the Santa Elisa settlement, where the largest group of families are camped out along the side of the road 370 km north of Asunción en Paraguay’s semiarid Chaco region.

They are living “in extreme poverty, without any type of services, and waiting for the competent bodies to decide on the land claim they filed,” according to the 2006 Court ruling.

The Sawhoyamaxa form part of the Enxet linguistic family. There are 19 indigenous groups belonging to five language families in Paraguay, spread out in 762 communities mainly in the east of the country and the Chaco region, a vast dry forest area.

According to the 2012 census, 116,000 of Paraguay’s 6.7 million people – or 1.7 percent of the population – are indigenous, with over half of that group belonging to the Guaraní people. However, the overwhelming majority of the population is “mestizo” – people of mixed European (principally Spanish) and native (mainly Guaraní) descent.

The Sawhoyamaxa, who had no title deeds to the land where they had always lived, were displaced from their land, which was taken over by large cattle ranchers.

“They don’t want us to progress in our way of life,” the leader of the community, Carlos Cantero, told IPS. “We want the land to dedicate ourselves to our ancestral activities, like hunting and gathering in the forest.”

He was referring to the powerful cattle industry, which has successfully lobbied to block implementation of the 2006 binding sentence handed down by the Inter-American Court, an autonomous Organisation of American States (OAS) body.

Cantero said it was important for the situation to be resolved immediately because “there is still a little forest left on our land, some swamps and streams; but if the state does not take a stance on this soon, those reserves are going to disappear.”

Cattle ranchers have steadily advanced on Paraguay’s Chaco region, where in November 549 hectares a day were deforested, according to the local environmental organisation Guyra Paraguay.

The Chaco scrub forest and savannah grassland, which covers 60 percent of Paraguay but accounts for just eight percent of the population, makes for good cattle pasture.

Since the 19th century, the worst dispossession of indigenous people of their lands in this landlocked South American country occurred in the Chaco, especially after the 1932-1935 Chaco War with Bolivia, when the government sold off huge tracts of public land to private owners.

Today, less than three percent of the population owns 85 percent of Paraguay’s arable land, making this the Latin American country with the greatest concentration of land ownership.

The Sawhoyamaxa community is fighting for 14,404 hectares of land.

In a largely symbolic move, when the final deadline set by the Inter-American Court expired in March, the native community began to “recover” their land, setting up small camps on the property to which they are waiting to be awarded a collective title.

Their fight for the return of their ancestral lands dates back to the early 1990s. After exhausting all legal recourse available in Paraguay, they took the case to the Inter-American Human Rights Commission in 2001, which referred it to the Court.

The Sawhoyamaxa case is one of three in which the Inter-American Court has handed down rulings against the Paraguayan state in defence of the country’s native people. None of the resolutions has been fully complied with.

After the 2006 sentence, the government attempted to acquire the land in question in order to live up to the resolution and return the property to the native community. But it failed, due to the refusal by the rancher who holds title to the property, Heribert Roedel, whose 60,000-hectare estate includes the land claimed by the Sawhoyamaxa.

“The other route for expropriation is through the legislature, for which a bill was introduced, currently being studied in the Senate,” said Oscar Ayala, a lawyer with Tierraviva, which supports indigenous communities in Paraguay.

This local non-governmental organisation and Amnesty International Paraguay are the main civil society supporters of the cause of the Sawhoyamaxa.

The bill Congress is debating was presented by the government in August for the expropriation of the land, in order to fulfil the Inter-American Court order.

According to Ayala, there is a more positive environment than in the past. “The impression we have is that there is greater openness” for an eventual solution and for justice to be done in the case, he said.

On Dec. 18, the Senate commission for audit and oversight of state finances pronounced itself in favour of expropriation of the land.

“This first favourable ruling is a good indicator; these questions are always complex because caught up in the middle is that deeply rooted economistic view of land, but in this case those issues are no longer in debate,” Ayala said.

The bill will now go to the agrarian reform and finance commissions and then on to the Senate floor, before being sent to the lower house.

Some 120 families – around 600 people, half of them children and adolescents – are living in the Santa Elisa settlement.

The Court also ordered the state to provide food and healthcare assistance to the community. But while the situation in this respect has improved in the new settlements, much more needs to be done.

“We have a health promoter but no health post,” Cantero said. “The worst affected are the children, who are suffering from dehydration because of the bad quality of the water.”

The settlements receive clean water every month, but it is not enough, and they depend on rainwater, which is scarce in the semiarid Chaco.

To find a solution, Sawhoyamaxa men and women have been knocking on doors everywhere, showing people papers that describe the history of their community, their struggle, and the Court ruling, in search of support.

“We won’t stop until we are living on our land; our very survival depends on that,” Cantero said.

From Upside Down World: http://upsidedownworld.org/main/paraguay-archives-44/4629-sawhoyamaxa-battle-for-their-land-in-paraguay

Mining corporation making fast friends with right-wing coup regime in Paraguay

By Dawn Paley / Vancouver Media Co-op

Paraguay’s major newspaper is reporting today that the government of Paraguay–which came to power after a coup on June 22–has agreed to resume negotiations with Montreal-based Rio Tinto Alcan for a $4 billion aluminum plant.

The announcement follows a coup that led to the deposition of President Fernando Lugo, who was replaced by Federico Franco, head of the right-wing Paraguayan Liberal Party. Corporate media have called the coup a “lightning-quick impeachment,” but Lugo himself has said his removal constitutes an “institutional coup.” He was deposed after a rapid political trial which took place over a total of 32 hours.

According to Lugo, the coup was the work of a handful of economic elites and members of the political old guard. It appears there are Canadians among those preparing to make good off of the political upheaval in Paraguay.

Prior to the coup, Montreal based Rio Tinto Alcan was in negotiations with the Lugo government regarding the company’s plans to build an aluminum smelter in Paraguay. Talks, however, had stalled because of a disagreement on the price Rio Tinto Alcan would pay for energy.

“Evidently there were negotiations between Lugo’s government and Rio Tinto [Alcan], not negotiations as to whether we would permit the arrival or Rio Tinto [Alcan] or not,” Abel Enrique Irala, a researcher with the Paraguay Peace and Justice Service (Serapaj) told the Media Co-op this morning from the capital, Asunción. “The arrival of the company was a given. The negotiations were about the use of energy and the price or subsidy that the company would be granted to the transnational.”

Irala noted that the negotiations were advancing slowly, and were becoming increasingly part of a national public debate. “Now, with Franco in power, the negotiations are closed, taking place behind four walls as we say here, and will certainly happen more quickly,” said Irala. “The government will certainly be more charitable towards Rio Tinto Alcan and their work in the country.”

Reuters reported last week that since the swearing in of the new finance minister following the coup, the government planned to sign a decree shortly to allow the resumption of negotiations regarding the smelter. That decree passed today, authorizing the coup government to negotiate with Rio Tinto Alcan.

Rio Tinto Alcan doesn’t appear to be the only corporation taking advantage of Lugo’s ouster. “One can deduce that [Franco] has already met with regional, national and international business people, who represent transnational power,” said Irala.

From Vancouver Media Co-op: http://www.mediacoop.ca/story/rio-tinto-alcan-talks-paraguay-coup-government/11625

Corporate soy production in Paraguay killing land, dispossessing indigenous

By Ignacio Cirio / Translated by Jim Rudolf

Eight million hectares, half the surface area of Uruguay: That is the combined area that the government of Fernando Lugo is hoping to investigate, to determine if the lands are “ill-gotten,” whose title deeds could be forged or faked or simply seized from the times of the Stroessner dictatorship. The landowners who have inundated Paraguay with transgenic soy are resisting the review, in an alliance with a parliament where Lugo is clearly in the minority. The conflict could lead to an institutional breakdown – to the sound of [army] boots.

Magui Balbuena, of the National Council of Organizations of Rural and Indigenous Workers, offers her account to Brecha Magazine of a conflict that has as its epicenter the Paraguayan department of Alto Paraná, on the border with Brazil.

What is the situation in Alto Paraná, and what are the conflicting interests?

The struggle of the landless in this area has been going on for a long time. Recently Lugo’s government has sought to legislate on the border lands that are being destroyed by multinationals, mainly Brazilian. Then the government sent the military to the border to place boundary markers and inspect title deeds. There are many doubts about how, in a very short time – about 10 years – those border lands passed into the hands of foreigners; and they are the best lands! Those expanses are dedicated to the cultivation of transgenic soy, a monoculture for export. They have destroyed mountains, they have dried up streams and drained swamps, they have poisoned rivers with indiscriminate use of agro-chemicals. This is a very serious situation that is taking place across the country, but mainly in the border area, where a kind of patriotic spirit is rising because what the people see in those areas no longer looks like Paraguay. The campesinos feel they are the owners of the land and they react. When the soldiers went to place the boundary markers and check the title deeds of those fields, the “carperos” reacted.

What is the “carpero” movement?

It is people from different departments who are in the conflict area and are questioning a Brazilian landowner named Tranquilino Favero. He has land in three or four departments, some of the best land near the border. He has endless farms and soy fields that in all exceed one million hectares. The National Institute of Rural Development and Land (INDERT) has started to investigate and verify the origin of the title deeds of this businessman, many of which are fake or forged. But there is also a real mafia inside INDERT that for years has sold and resold land belonging to the state. This is what created the crisis in Ñacunday, in the department of Alto Paraná. There they are questioning a piece of land of 162,000 hectares on the border, currently controlled by Favero, that the landless campesinos claim was distributed between them by the state.

How did the different parties react?

It has been a delicate situation since the army arrived in the middle of January to place the boundary markers. The big soy farmers united around Favero to defend him. That is the case with the Agricultural Coordinator of Paraguay, the Coordinator of Soy Producers and the cooperatives. The fact that the army is there has prevented the landowners from acting against the campesinos who claim the land. There is even an order from the Interior Ministry so that the police do not suppress them. But the landowners resisted the setting of markers. Why do they refuse the examination of the documents by the state? The district attorney and the entire congress are on the side of the soy farmers, and they have covered up this problem of the “ill-gotten” lands.

The only way that the land will continue to be under the sovereignty of our country is to offer land to the thousands and thousands of campesinos who claim it.

Have there been direct confrontations by the landowners?

The pressure is very great, the press is on the side of the soy farmers, and there is real risk that they will act as they know how: with violence against the landless campesinos. The landlords have already organized armed groups and have threatened to act on their own. We are currently in a tug-of-war, and a political problem is emerging because the soy farmers have threatened that if the government continues it could put the 2013 elections at risk. They have even had meetings of military retirees. Their allies are very strong here in Paraguay. Remember that according to some estimates, the “ill-gotten” lands occupy an area of eight million hectares and are in the hands of officials, members of the military, companies, and collaborators of [former] dictator Alfredo Stroessner.

Are we talking then of a risk of institutional breakdown?

That’s right. The problem in Paraguay is agriculture, of the land. There is a profound contradiction between the 400,000 landless families and Brazilian settlers (“brasiguayos“) who already occupy not only border lands but also lands deep into the Chaco. It is a wooded area, natural. It is a true lung of the earth that must concern everyone. There is no control over it and it is being preyed upon, destroyed by the cultivation of transgenic soy. The right-wing of the parliament supports these invaders and it is very difficult to do something to recover sovereignty. It’s an outrage, a true plundering of our land. Under this model, which has existed for decades, the women and children suffer the consequences the most: illnesses, malformations, abortions, and the extreme impoverishment of our communities and families.

We really believe that there are actors whose goal is destabilization, even resorting to bloodshed to heighten the conflict.

Brasiguayos

Over half a million Brazilians have lived in Paraguay for the past several decades. They include all kinds, but those who are central to the conflict are the landlords who have settled in the border areas in the east of the country, particularly in Alto Paraná. The majority of the landlords own enormous expanses of land that they for years have dedicated to the super-profitable cultivation of soy. And they defend their lands with arms. The dictator Alfredo Stroessner (1954-1989) found the landlords to be great allies, and let them act as they pleased on territories that were extended with no restrictions. Of the 1.5 million hectares planted with soy in the east of the country, 1.2 million of them are planted by Brazilians. The “brasiguayos” and others who arrived more recently acquired the land for a bargain price: land that in Brazil is worth $7,000 to $8,000 per hectare, in Paraguay they paid from $1,000 to at most $4,000 for the most fertile land, above all for those lands that until recent times were dedicated to ranching. In fact, in the east of the country, they do not enforce the 2005 law that prohibits the purchase or usufruct of lands situated less than 50 kilometers from the border by citizens of neighboring countries. Even less attention is paid to environmental regulations.

The hi-tech production of soy (the Brazilians “modernized” the Paraguayan agricultural sector) to a large extent drove small producers out of those areas. Claudia Ricca, of the NGO Friends of the Earth, which works in the area, told the BBC: “There is no benefit whatsoever for the area: the people are expelled from their jobs and territory, the roads are completely destroyed by the soy farmers’ trucks, the businessmen don’t live here, they don’t pay taxes, and none of what is earned stays in the communities.”

Tranquilino Favero, a septuagenarian who disembarked in Paraguay in the early 1960s, symbolizes the “brasiguayos” like few others. He crossed the border tempting fate, soon after the dictatorship was established, and today he is one of the biggest businessmen in the country. He is called the “king of soy” and is in charge of an empire that has its own army of hit men. His connections in the army are notorious, and on multiple occasions Favero has called to “resist the advance of communism,” which he sees symbolized by Fernando Lugo because of the president’s historic links to campesinos and landless movements. Dozens of campesinos have been killed in the east of Paraguay by “unknowns,” probably paid off by the landlords in the area.

From Upside Down World: http://upsidedownworld.org/main/paraguay-archives-44/3482-paraguay-land-soy-and-boots