This episode of the Green Flame is an interview with Kim Hill, a permaculture design teacher based on the South East coast of New South Wales, and Joanna Pinkiewicz, a women’s rights activist and environmental activist, based in Tasmania. We discuss the Australian bush fires, the role of fire in the landscape, indigenous land management practices, land defense, grief rituals and nature connection, and the likelihood that corporations and developers with backing from the government will open up fire-affected land to development and mining. Two of DENNI’s songs are included with permission: Trees and Wise Ones.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
A series of headlines from around the world, compiled by Max Wilbert and Mark Behrend. Featured image by Max Wilbert.
2019 Was the 2nd Hottest Year on Record
Global average temperature reached the 2nd highest annual level ever recorded, according to preliminary data for 2019. While the data is not yet finalized, it’s almost certain 2019 will go down as the 2nd hottest ever. The hottest five years on record have been the last five years, and we are in the final days of the hottest decade in the record.
70,000 Children Have Been Detained at the U.S. Border in 2019
As climate crisis and ecological collapse drives ever more migration, abuse at the southern border of the U.S. is escalating. One recent report finds that nearly 70,000 children have been detained in 2019:
The story lays out in excrutiating detail the emotional pain of victims of President Donald Trump’s child separation policy, focusing on, among others, a Honduran father whose three-year-old daughter can no longer look at him or connect with him after being separated at the U.S. border and abused in foster care.
“I think about this trauma staying with her too, because the trauma has remained with me and still hasn’t faded,” the father told AP.
The 3-year-old Honduran girl was taken from her father when immigration officials caught them near the border in Texas in March 2019 and sent her to government-funded foster care. The father had no idea where his daughter was for three panicked weeks. It was another month before a caregiver put her on the phone but the girl, who turned four in government custody, refused to speak, screaming in anger.
“She said that I had left her alone and she was crying,” said her father during an interview with the AP and Frontline at their home in Honduras. “‘I don’t love you Daddy, you left me alone,'” she told him.
Light Pollution is Key ‘Bringer of Insect Apocalypse’
Light pollution is a significant but overlooked driver of the rapid decline of insect populations, according to the most comprehensive review of the scientific evidence to date.
Artificial light at night can affect every aspect of insects’ lives, the researchers said, from luring moths to their deaths around bulbs, to spotlighting insect prey for rats and toads, to obscuring the mating signals of fireflies.
“We strongly believe artificial light at night – in combination with habitat loss, chemical pollution, invasive species, and climate change – is driving insect declines,” the scientists concluded after assessing more than 150 studies. “We posit here that artificial light at night is another important – but often overlooked – bringer of the insect apocalypse.”
Arctic sea ice extent for November 2019 ended up at second lowest in the 41-year satellite record. Regionally, extent remains well below average in the Chukchi Sea, Hudson Bay, and Davis Strait.
October daily sea ice extent went from third lowest in the satellite record at the beginning of the month to lowest on record starting on October 13 through October 30. Daily extent finished second lowest, just above 2016, at month’s end. Average sea ice extent for the month was the lowest on record. While freeze-up has been rapid along the coastal seas of Siberia, extensive open water remains in the Chukchi and Beaufort Seas, resulting in unusually high air temperatures in the region. Extent also remains low in Baffin Bay.
Gemeni Solar Project Threatens Important Habitat in Nevada
The US Fish and Wildlife Service (FWS) recently released a document identifying the severe impacts that would be inflicted on the Mojave desert tortoise (Gopherus agassizii) from the Gemini Solar Project, located in southern Nevada. The agency, tasked with recovering rare species headed for extinction, wrote a Biological Opinion for the Bureau of Land Management (BLM), the agency in charge of permitting the 7,100 acre Gemini Solar Project which will be located on public lands near Valley of Fire State Park, as part of its consultation process. BLM is reviewing an Environmental Impact Statement for the project.
Although the document claims that mitigation measures will make up for the impacts, the FWS claims that the Gemini Solar Project could kill or injure as many as 1,825 federally threatened desert tortoises in its 30-year operational lifespan. While the Biological Opinion assures us that the project would be heavily mitigated, it still raises dire concerns about these impacts.
The Mojave desert tortoise had declined so drastically decades ago that in 1990 the U.S. Fish and Wildlife Service listed the species as federally threatened. In the year 2000 the FWS began systematically surveying desert tortoise population numbers across its range using the latest scientific methods. What they saw was continuing declines of tortoise numbers, and even population crashes. Based on these surveys the Desert Tortoise Council has recently recommended up-listing the status of the Mojave desert tortoise from a threatened status to a higher endangered status–which means an emergency to stave off extinction.
The vegetation would be mowed using 23,000 pound Heavy Duty mulchers. Because not all individual tortoises will be detected by biologists or project staff, the agency is concerned that death and injury of desert tortoises could result from excavation activities such as clearing of vegetation, and entrapment in trenches and pipes during construction. Tortoises could be crushed by heavy vehicles. The FWS claims tortoise burrows would be avoided during all this constriction and maintenance activity with equipment and vehicles over years, but we have seen tortoise home burrows crushed and caved in by such activities on other development projects.
After solar project construction is complete and hundreds of tortoises are dug up and raided out of their burrows, the agencies are proposing to then release them back on to this disturbed habitat. The presence of re-occupied desert tortoises on the solar site, with vehicle traffic, may result in injuries or death during routine maintenance of facilities such as vegetation trimming. Tortoises outside of the fenced solar site may also be injured or killed due to truck traffic along the transmission lines and associated access roads.
Capture and translocation (moving) of desert tortoises may result in death and injury from stress or disease transmission associated with handling tortoises, stress associated with moving individuals outside of their established home range, stress associated with artificially increasing the density of tortoises in an area and thereby increasing competition for resources, and disease transmission between and among translocated and resident desert tortoises.
Translocation has the potential to increase the prevalence of diseases, such as Upper Respiratory Tract Disease (URTD), a major mortality factor for desert tortoises. Stresses associated with handling and movement could exacerbate this risk in translocated individuals that carry diseases. Equally, desert tortoises in quarantine pens could increase their exposure and vulnerability to stress, dehydration, and inadequate food resources.
The Gemini Solar Project represents an unacceptably large threat to tortoise populations, connectivity, and high-quality habitat in the northeastern Mojave Desert. FWS appears to us to be minimizing the threat of this project and recommending mitigation measures that will fail to halt tortoise mortality and further cumulative habitat degradation.
3900 square miles of Australia (an area more than 3 times the size of Yosemite National Park) were burned during a single week of November. – New York Post, 11/26/2019
Rice Farming is Major Source of Methane Emissions
Rice farming, long believed responsible for 2.5% of carbon emissions, is now believed to emit up to twice as much — due to new farming methods that only burn the fields intermittently, rather than annually. Leaving the fields in standing water has been found to stimulate bacterial growth that adds the equivalent of 1200 coal-fired power plants in carbon emissions. – Independent (online news magazine), 09/10/2018
The Plastic Pollution Explosion
A deer found dead in rural Thailand recently had 18 pounds of plastic in its stomach. – CNN, 11/26/2019
Consumer Culture Metastasizing Across the Globe
France says that Black Friday is the worst ever American import, topping Halloween and McDonald’s. The one-day shopping frenzy is said to produce the equivalent of a truckload of textiles being dumped every second, across France. – France 24, 11/30/2019
E-Waste is Growing Fast
Electronic waste worldwide is expected to exceed 50 million tons annually by 2020. Before it becomes e-waste, producing a single computer and monitor requires 1.5 tons of water, 48 lbs. of chemicals, and 530 lbs. of fossil fuels. – “The Balance SMB (balancesmb.com), 10/15/2019
Amazon Deforestation Accelerating Under Bolsonaro
Amazon deforestation in 2019 (so far) is estimated at more than 1130 square miles, an area equal to 97% of Yosemite. – CNN, 11/14/2019
Another estimate puts Amazon deforestation at 3700 square miles thus far this year.
Sea of Okhotsk Warming Rapidly
Parts of the Sea of Okhotsk, between Siberia and Japan, are now 3° C. warmer than in pre-industrial times. Oxygen levels in the sea are down, and the Okhotsk salmon population has declined 70%, just since 2004. With colder areas of the planet reacting fastest to climate change, scientists fear that what is happening around Okhotsk is a warning for seas and sea life globally. – Washington Post, 11/12/2019
Air Pollution in India
Forty percent of school children in four of India’s largest cities have lung capacity described as “poor” or “bad,” following breathing tests. Air quality in Indian cities is consistently rated among the worst in the world. – India Times.com, 05/05/2015
Niger is Desertifying Rapidly
In Niger, an area of grasslands equal to 110,000 football fields is lost every year to desertification and erosion. Nomadic herdsmen, who have followed this lifestyle for centuries, blame climate change. Some report losing half of their herds in recent years, and say they are now being driven into cities to look for work. – France 24, 12/05/2019
30-40% of Food is Wasted for “Cosmetic Reasons”
Thirty to forty percent of American farm produce never makes it to market, due to inefficient distribution, and to discarding for cosmetic reasons. – France 24, 11/30/2019
Alaska Temperatures Caused Salmon to Have Heart Attacks
Record high temperatures across portions of Alaska caused thousands of salmon to have heart attacks and die last summer.
Featured image: Wangan and Jagalingou cultural leader Adrian Burragubba visits Doongmabulla Springs in Australia. The Wangan and Jagalingou are fighting a proposed coal mine that would likely destroy the springs, which are sacred to the Indigenous Australian group.
For tens of thousands of years, the Wangan and Jagalingou people have lived in the flat arid lands of central Queensland, Australia. But now they are fighting for their very existence. Earlier this month, they took their fight to the United Nations after years of Australia’s failure to protect their fundamental human rights.
A company called Adani Mining Pty Ltd, part of the Adani Group of companies founded by an Indian billionaire named Gautam Adani, is determined to build the massive Carmichael Coal Mine and Rail Project on the Wangan and Jagalingou’s ancestral homelands. If built, the Carmichael Coal Mine would be among the largest coal mines in the world, with six open-cut pits and five underground mines, as well as associated infrastructure like rail lines, waste rock dumps and an airstrip.
Coals mine are immensely destructive: The Carmichael mine would permanently destroy vast areas of the Wangan and Jagalingou’s ancestral homelands and waters, and everything on and in them—sacred sites, totems, plants and animals. It would also likely destroy the Wangan and Jagalingou’s most sacred site, Doongmabulla Springs, an oasis in the midst of a dry land. The development of the mine would also result in the permanent extinguishment under Australian law of the Wangan and Jagalingou’s rights in a part of their ancestral homelands.
The Wangan and Jagalingou’s lands and waters embody their culture and are the living source of their customs, laws and spiritual beliefs. Their spiritual ancestors—including the Mundunjudra (Rainbow Serpent), who travelled through Doongmabulla Springs to shape the land—live on their lands.
Wangan and Jagalingou traditional lands.
As Wangan and Jagalingou authorized spokesperson and cultural leader Adrian Burragubba said, “Our land is our life. It is the place we come from, and it is who we are. Plants, animals and waterholes all have a special place in our land and culture and are connected to it.”
Consequently, the destruction of the Wangan and Jagalingou’s lands and waters is the destruction of their culture. If their lands are destroyed, they will be unable to pass their culture on to their children and grandchildren, and their identity as Wangan and Jagalingou will be erased.
Murrawah Johnson, authorised youth spokesperson of the Wangan and Jagalingou, said, “In our tribe, women teach our stories to our young people. I want my children and their children to know who they are. And if this mine proceeds and destroys our land and waters, and with it our culture, our future generations will not know who they are. Our people and our culture have survived for thousands of years, and I cannot allow the Carmichael mine to destroy us. I will not allow myself to be the link in the chain that breaks.”
In these circumstances, the development of the Carmichael mine violates the Wangan and Jagalingou’s internationally protected human rights, including the right to continue practicing their culture and to use and control their ancestral homelands, as well as the right to be consulted in good faith and to give or withhold their consent to mining projects on their lands.
A man participates in a ceremonial dance on Wangan and Jagalingou ancestral lands.
Despite the Wangan and Jagalingou’s persistent objections and their pleas to the Australian and Queensland governments to protect their human rights, both governments have approved the mine and publicly support it, and Adani Mining remains steadfastly determined to develop the project as soon as possible. The Wangan and Jagalingou have also brought litigation in Australia to protect their homelands, but have been unsuccessful to date because Australian law allows private companies and the government to override the Wangan and Jagalingou’s rights in their ancestral lands.
Now, to protect their fundamental human rights, the Wangan and Jagalingou have been forced to seek help from a United Nations human rights watchdog. Recently, the Wangan and Jagalingou asked the UN Committee on the Elimination of Racial Discrimination to urgently ensure Australia protects their homelands and culture. The committee is the enforcement body of the UN Convention on the Elimination of All Forms of Racial Discrimination, a treaty Australia has signed. The convention is one of the core international treaties among the world’s nations that protect our most basic human rights, including Indigenous peoples’ rights to culture and land.
If Australia will not listen to its own people, the Wangan and Jagalingou hope it will listen to international community and cease prioritizing the profits of a foreign company over the permanent loss of a people who have been connected to the land since time immemorial.
Adrian Burragubba provides cultural teachings to Wangan and Jagalingou young men on their ancestral lands.
Australia has different legislations in regards to prostitution in each state. For example New South Wales has almost full decriminalisation and definitely in favour of brothel owners, less so for individual, who can be charged for “living on the earnings of prostitute” or soliciting for prostitution outside dwelling, school, church or hospital. In Victoria street sex work is illegal and brothels and premises based work needs to be licenced. In reality, NSW police reports show that legal operations have connections to organised crime, drug and people trafficking and in Victoria we are seeing surge in premises, both registered and under the cover of massage parlours and unchecked conditions and practices within registered brothels.
While many countries in Europe and recently in the US (US Greens Party voted for change in policy on prostitution and support the Nordic Model) the push to introduce the abolitionist approach has been coming from the left in the name of justice and equality for women, in Australia the left has been supporting the “sex worker” lobby groups and the sex industry itself, contributing to normalisation of sex purchase by men and expansion of the sex trade industry.
It came as a bit as a surprise to see that in April a branch of Victorian Liberal Party proposed a motion in support of the Nordic Model, which aims at addressing the demand for prostitution via penalising the buyer and not targeting those who are in prostitution.
It also came as a surprise to have a very public supporter of the Nordic Model within the Greens Party, Kathleen Maltzahn, state that she won’t support the Vic Liberal Party’s motion for the Nordic Model if and when it goes up for a vote. Maltzahn is known for her grass roots work, Project Respect, an exit program for women in prostitution, which she established after working in Philippines and seeing first-hand the insidious nature of sex trade. She has been going against her own party’s policy, which supports full decriminalisation. She has been widely criticised by those in her own party as well as those in the pro sex lobby groups. Upon the release of her statement, a criticism also came from parts of the abolition movement. I does look like a significant pressure has been placed upon her from the party leaders to make that statement. One thing is clear, we need more radical feminist analysis of prostitution in the Green’s party, more radical feminists being active within the mainstream left to bring about change.
Many activists within the abolishion movement hesitate at working with the Liberal Party or Christian organisations, due to disagreements on details or due to their stand regarding other women’s rights issues.
I have asked Simone Watson, director of Nordic Model Australia Coalition, what she thinks about working with the Liberal Party on this and she said this:
“My concerns around the Victorian Liberal Party endorsement of the Nordic/Abolitionist Model were that their first proposal was not in fact the Nordic/Abolitionist model at all.
“The initial draft was a serious red flag to me as it only focused on criminalising buyers in illegal brothels. It is already illegal to buy sexual access in illegal brothels. Yes, it aimed to decriminalise the prostituted women in those same brothels, but offered no exit programs and no changes to legislation across the board. So my reading of it was that it would be doomed to failure. I do not think my concerns around such a premise are unwarranted. It failed to take in to account the inefficacy of prohibition laws on prostitution; it failed to capture the intrinsic and essential point of the abolitionist approach. Their proposal was still rooted in the dangerous ground of prohibition. And prohibition fails. Some saw this as at least a start, however, the Nordic/Abolitionist Model cannot be undertaken half-baked. To do so would be incredibly dangerous and anathema to the law they claimed to be endorsing. To their credit they have since recognised that their initial proposal was incomplete.
“Do I trust them? Well, I have some trust, especially as they took considerable time to listen to survivor’s and our allies’ concerns on this. They certainly have taken more time than the Greens or Labor, which is why the Green Party USA should be commended for their determination to support the abolition of the sex trade and all major parties here should take note of that.
“For me, working with political parties as a sex-trade abolitionist is fraught because I often do not agree with many of their other policies. For example the Liberal’s alliance with anti-woman organisations, those who are against abortion and so on. But if a party is truly dedicated to abolishing the sex-trade, extinguishing the ongoing commodification of women, and women’s rights to be free from sexual exploitation, then I will support them on that particular policy. Again it is hard to trust any particular party on this issue, but if they are willing to amend their initial proposal and actively endorse the Nordic/Abolitionist model as it is intended in full, I support that unequivocally.”
Simone’s response highlights critical issues in approaching the Nordic Model with wrong motivation, poor understanding of the process involved as well as half-baked financial commitment, all critical to its success.
To summarise, the Nordic Model requires a three pronged approach:
Establishment of exit and support programs for people in prostitution.
Education of the public and retraining of the police
Enforcement of the new laws by providing funding to dedicated police people and social workers.
The laws themselves aim at stoping trafficking and curbing growth of the global sex trade via penalising the buyers and pimps.
Other important news from Australia is the upcoming Australian Summit Against Sexual Exploitation (ASASE) on 27-28 of July in Melbourne. Key speakers of the summit on the subject of prostitution are:
Julie Bindel (UK)
Sabrinna Valisce (SPACE International)
Simone Watson (Normac)
Sarah M Mah (Asian Women for Equality, Canada)
I’m hoping that the summit will bring more allies to the abolition movement in Australia, who can then plan for the consultation process needed when the Nordic Model gets a motion vote in Victoria.
Joanna Pinkiewicz is a DGR Australia member; environmental activist, women’s right activist artist and mother.
Why did the Australian aborigines never develop agriculture?
This question was posed in the process of designing an indigenous food garden, and I could hear the underlying assumptions of the enquirer in his tone. Our culture teaches that agriculture is a more desirable way to live than hunting and gathering, and agriculturalist is more intelligent and more highly evolved than a hunter gatherer.
These assumptions can only be made by someone indoctrinated by civilization. It’s a limited way to look at the world.
I was annoyed by question, and judged the person asking it as ignorant of history and other cultures, and unimaginative. Since many would fit this label, I figured I’m better off answering the question.
This only takes some basic logic and imagination, I have no background in anthropology or whatever it is that would qualify someone to claim authority on this subject. You could probably formulate an explanation by asking yourself: How and why would anyone develop agriculture?
First consider the practicalities of a transition from hunting and gathering to agriculture.
What plants would be domesticated? What animals? What tools would they use? How would they irrigate?
Why would anyone bother domesticating anything that is plentiful in the wild?
To domesticate a plant takes many generations (plant generations, and human generations) of selecting the strongest specimens, propagating them in one place, caring for them, protecting them from animals and people, from the rain and wind and sun, keeping the seeds safe. This would be incredibly difficult to do, it would take a lot of dedication, not just from one person but a whole tribe for generations. If your lifestyle is nomadic, because food is available in different places in different seasons, there is no reason to make the effort to domesticate a plant.
Agriculture is high-risk. There are a lot of things that could destroy a whole crop, and your whole food supply for the year, as well as your seed stock for the next. A storm, flood, fire, plague of insects, browsing mammals, neighbouring tribes, lack of rain, disease, and no doubt many other factors. A huge amount of work is invested in something that is likely to fail, which would then cause a whole community to starve, if there isn’t a back-up of plentiful food in the wild.
Agriculture is insecure. People in agricultural societies live in fear of crop failure, as this is their only source of food. The crops must be defended. The tools, food storage, water supply and houses must also be defended, and maintained. Defended from people, animals, and insects. Growing and storing all your food in one place would attract all of these. Defence requires weapons, and work.
Agriculture requires settlement. The tribe must stay in one place. They cannot leave, even briefly, as there is constant maintenance and defending to do. Settlements then need their own infrastructure: toilets, water supply, houses, trading routes as not all the food needs can be met from within the settlement. Diseases spread in settled areas.
Aboriginal people travel often, and for long periods of time. Agriculture is not compatible with this way of life.
Agriculture is a lot of work. The farmers must check on the crop regularly, destroy diseased plants, remove weeds, irrigate, replant, harvest, save seeds, and store the crop. Crops generally are harvested for only a few weeks or months in the year, and if they are a staple, must be stored safely and be accessible for the rest of the year.
Domesticated animals require fencing, or tethering, or taming. They would be selectively bred for docility, which is a weakness not a strength, so a domesticated animal would be less healthy than a wild animal.
The people too become domesticated and lose strength with the introduction of agriculture. The wild intelligence needed to hunt and gather would be lost, as would the relationships with the land and other beings.
Agriculture requires a belief in personal property, boundaries, and land ownership. Australian aborigines knew that the land owned the people, not the other way around, so would never have treated the land in this way.
Agriculture needs a social hierarchy, where some people must work for others, who have more power by having more wealth. The landowner would have the power to supply or withhold food. Living as tribal groups, aborigines probably wouldn’t have desired this social structure.
Cultivated food has less nutrition than wild food. Agriculturalists limit their diet to plants and animals that can easily be domesticated, so lose the diversity of tastes and nutrients that make for an ideal human diet. Fenced or caged animals can only eat what is fed to them, rather than forage on a variety of foods, according to their nutritional needs. Domesticated plants only access the nutrients from the soil in the field, which becomes more depleted with every season’s crop. Irrigation causes plants to not send out long roots to find water, so domesticated plants are weaker than wild plants.
Agriculture suggests a belief that the world is not good enough as it is, and humans need to change it. A land populated with gods, spirits or ancestors may not want to be damaged, dug, ploughed and irrigated.
Another thought is that agriculture may develop from a belief in scarcity – that there is not enough food and it is a resource that needs to be secured. Indigenous belief systems value food plants and animals as kin to be in relationship with, rather than resources to exploit.
Agriculture isn’t an all-or-nothing thing. Indigenous tribes engage with the landscape in ways that encourage growth of food plants. People gather seeds of food plants and scatter them in places they are likely to grow. Streams are diverted to encourage plant growth. Early explorers witnessed aboriginal groups planting and irrigating wild rice. Tribes in North Queensland were in contact with Torres Strait Islanders who practiced gardening, but chose not to take this up on a large scale themselves.
A few paragraphs from Tim Low’s Wild Food Plants of Australia:
The evidence from the Torres Strait begs the question of why aborigines did not adopt agriculture. Why should they? The farming life can be one of dull routine, a monotonous grind of back-breaking labour as new fields are cleared, weeds pulled and earth upturned. The farmer’s diet is usually less varied, and not always reliable, and the risk of infectious disease is higher…It is not surprising that throughout the world many cultures spurned agriculture.
Explorer Major Mitchell wrote in 1848: ‘Such health and exemption from disease; such intensity of existence, in short, must be far beyond the enjoyments of civilized men, with all that art can do for them; and the proof of this is to be found in the failure of all attempts to persuade these free denizens of uncivilized earth to forsake it for tilled soil.’
After all this, I’m amazed that anyone ever developed agriculture. The question of why Australian aborigines never developed agriculture is easily answered and not as interesting as the question it brings up for me: why did twentieth century westerners never develop hunter-gatherer lifestyles?
