Whitewashed Hope: A Message From Indigenous Leaders And Organizations

Whitewashed Hope: A Message From Indigenous Leaders And Organizations

This writing is a message from over 10 Indigenous leaders and organizations who aim to explain that regenerative agriculture and permaculture offer narrow solutions to the climate crisis. This collaborative work has been shared freely. To access the original version, along with credits: see below. 


Regenerative agriculture and permaculture claim to be the solutions to our ecological crises.

While they both borrow practices from Indigenous cultures, critically, they leave out our worldviews and continue the pattern of erasing our history and contributions to the modern world.

While the practices ‘sustainable farming’ promote are important, they do not encompass the deep cultural and relational changes needed to realize our collective healing.

Where is ‘Nature’?

Regen Ag & Permaculture often talk about what’s happening ‘in nature’: “In nature, soil is always covered.” “In nature, there are no monocultures.” Nature is viewed as separate, outside, ideal, perfect. Human beings must practice “biomimicry” (the mimicking of life) because we exist outside of the life of Nature.

Indigenous peoples speak of our role AS Nature. (Actually, Indigenous languages often don’t have a word for Nature, only a name for Earth and our Universe.) As cells and organs of Earth, we strive to fulfill our roles as her caregivers and caretakers. We often describe ourselves as “weavers”, strengthening the bonds between all beings.

Death Doesn’t Mean Dead

Regen Ag & Permaculture often maintain the “dead” worldview of Western culture and science: Rocks, mountains, soil, water, wind, and light all start as “dead”. (E.g., “Let’s bring life back to the soil!” — implying soil, without microbes, is dead.) This worldview believes that life only happens when these elements are brought together in some specific and special way.

Indigenous cultures view the Earth as a communion of beings and not objects: All matter and energy is alive and conscious. Mountains, stones, water, and air are relatives and ancestors. Earth is a living being whose body we are all a part of. Life does not only occur when these elements are brought together; Life always is. No “thing” is ever dead; Life forms and transforms.

From Judgemental to Relational

Regen Ag & Permaculture maintain overly simplistic binaries through subscribing to good and bad. Tilling is bad; not tilling is good. Mulch is good; not mulching is bad. We must do only the ‘good’ things to reach the idealized, 99.9% biomimicked farm/garden, though we will never be as pure or good “as Nature”, because we are separate from her.

Indigenous cultures often share the view that there is no good, bad, or ideal—it is not our role to judge. Our role is to tend, care, and weave to maintain relationships of balance. We give ourselves to the land: Our breath and hands uplift her gardens, binding our life force together. No one is tainted by our touch, and we have the ability to heal as much as any other lifeform.

Our Words Shape Us

Regen Ag & Permaculture use English as their preferred language no matter the geography or culture: You must first learn English to learn from the godFATHERS of this movement. The English language judges and objectifies, including words most Indigenous languages do not: ‘natural, criminal, waste, dead, wild, pure…’ English also utilizes language like “things” and “its” when referring to “non-living, subhuman entities”.

Among Indigenous cultures, every language emerges from and is therefore intricately tied to place. Inuit people have dozens of words for snow and her movement; Polynesian languages have dozens of words for water’s ripples. To know a place, you must speak her language. There is no one-size-fits-all, and no words for non-living or sub-human beings, because all life has equal value.

People are land. Holistic includes History.

Regen Ag and Permaculture claim to be holistic in approach. When regenerating a landscape, ‘everything’ is considered: soil health, water cycles, local ‘wildlife’, income & profit. ‘Everything’, however, tends to EXCLUDE history: Why were Indigenous homelands steal-able and why were our peoples & lands rape-able? Why were our cultures erased? Why does our knowledge need to be validated by ‘Science’? Why are we still excluded from your ‘healing’ of our land? 

Among Indigenous cultures, people belong to land rather than land belonging to people. Healing of land MUST include healing of people and vice versa. Recognizing and processing the emotional traumas held in our bodies as descendants of assaulted, enslaved, and displaced peoples is necessary to the healing of land. Returning our rights to care for, harvest from, and relate to the land that birthed us is part of this recognition.

Composting

Regen Ag & Permaculture often share the environmentalist message that the world is dying and we must “save” it. Humans are toxic, but if we try, we can create a “new Nature” of harmony, though one that is not as harmonious as the “old Nature” that existed before humanity. Towards this mission, we must put Nature first and sacrifice ourselves for “the cause”.

Indigenous cultures often see Earth as going through cycles of continuous transition. We currently find ourselves in a cycle of great decomposition. Like in any process of composting there is discomfort and a knowing that death always brings us into rebirth. Within this great cycle, we all have a role to play. Recognizing and healing all of our own traumas IS healing Earth’s traumas, because we are ONE.

Where to go from here?

Making up only 6.2% of our global population, Indigenous peoples steward 80% of Earth’s biodiversity while managing over 25% of her land. Indigenous worldviews are the bedrocks that our agricultural practices & lifeways arise from. We invite you to ground your daily practices in these ancestral ways, as we jointly work towards collective healing.

  • Learn whose lands you live on (native-land.ca), their history, and how you can support their causes and cultural revitalization.
  • Watch @gatherfilm and Aluna documentary.
  • Amplify the voices and stories of Indigenous peoples and organizations.
  • Follow, support, donate to, and learn from the contributors to this post.
  • Help republish this open-source post: https://bit.ly/IndigenousWorldViews

 

 

Contributors

White Shamans and Plastic Medicine Men

White Shamans and Plastic Medicine Men

Indigenous teachings are thousands of years old. People born into these traditions are raised into knowledge that those born outside do not—and should not—have. Do not steal from others traditions. Instead, research your own family history and connect to your own roots.


This award-winning documentary deals with the popularization and commercialization of Native American spiritual traditions by Non-Indians.

Important questions are asked of those seeking to commercially exploit Tribal rituals and copy sacred ceremonies and those vested with safeguarding sacred ways. The film represents a wide range of voices from Native communities, and speaks to issues of cultural appropriation with humour, righteous anger, and thoughtful insight.

Written by Daniel Hart Youtube copyright notice : “Alice Di Micele-Not For Sale (24:16)”, sound recording administered by: CD Baby 

Fuck Veteran’s Day: A Vet’s Lament

Fuck Veteran’s Day: A Vet’s Lament

U.S. Marine Corps veteran Vince Emanuele offers the reader a systemic analysis of the culture of war, it’s purpose, and the destruction it leaves behind.


by Vince Emanuele / Counterpunch

“They wrote in the old days that it is sweet and fitting to die for one’s country. But in modern war, there is nothing sweet nor fitting in your dying. You will die like a dog for no good reason.”  Ernest Hemingway

“War and drink are the two things man is never too poor to buy.” William Faulkner

I served with the United States Marine Corps, 1st Battalion, 7th Marines, Alpha Company, 3rd Platoon, 1st Squad, 3rd Fire Team, as a Squad Automatic Machine Gunner from September 2002, until January 2006. During that time, I was twice deployed. First, in 2003, in southern Iraq, during the initial invasion and occupation of Iraq. Then, again in 2004–2005, in Al Qaim located in Al Anbar Province, during the height of the insurgency in Iraq.

In 2008 I testified to U.S. Congress about war crimes the U.S. military was committing in Iraq in the name of democracy and freedom: the wanton killing of non-combatants, the torture of prisoners, the mutilation of dead bodies, the cover-ups, lies, and complete disregard for Iraqi life.

Seventeen years after the invasion of Iraq and Americans remain split in their opinion of the war.

Interestingly, Trump ran and won on a quasi-antiwar platform in 2016. Rhetorically, he railed against the military-industrial complex, Bush’s neverending wars, and “interventionist” policies. Republican voters preferred his message to the Neoconservative party line. So much for polls. Trump didn’t out-hawk the hawks in the GOP — he provided a different message. And it resonated. No matter what the left says about Trump’s base, there’s no evidence to suggest they’re champing at the bit for another foreign war.

Fortunately, recent polls show that most U.S. veterans who served in Iraq and Afghanistan are opposed to the wars and regret their time served overseas. In other words, “it wasn’t worth it.” Not surprising. In my experience, while most veterans might not say so out loud, privately and in the company of fellow veterans, they’re more than willing to speak critically of the wars and do so regularly.

In 2017, roughly 45,000 Americans died from suicide.

Of those, 6,139 were veterans. Most veterans who kill themselves do so because we regret what we’ve done overseas: the people we’ve killed, the friends we’ve lost, all for nothing. We have experienced what some experts call ‘Moral Injury.’ Others commit suicide because they were raped, violently assaulted, hazed, or simply because the military is a harsh fucking place to be at times.

These days, I have a love-hate relationship with my military service. On the one hand, it made me grow up in ways that were necessary and extremely helpful. I met lifelong friends and forged bonds that can only be established in war and through tremendous shared collective sacrifice (something this nation needs now more than ever, a conversation for another day).

As a result of my service, I’m a more disciplined, wise, and emotionally hardened person.

Some people might say that becoming emotionally hard isn’t a good thing. I disagree. This world is a fucking bitch and many men would like to divorce her. Better to prepare for the worst and hope for the best than the opposite. Better to maintain some armor and avoid problems instead of allowing people to walk all over you.

During my service, I also became a more compassionate person. Discovering compassion through war might seem like a major contradiction, a warped irony, it is. On the other hand, my time in the USMC was personally and socially destructive. I put my family, friends, and former lovers through hell, a story most vets can understand. I became addicted to cocaine and alcohol and eventually ended up in an inpatient program at the North Chicago VA. I spent years wondering whether I should get out of bed or stick a gun in my mouth.

Today, my views concerning military service are much more nuanced than they were when I was 22 years old and fresh out of the corps. It’s taken a lot of time, reflection, and hard work to place those experiences in their proper context, to explore different perspectives.  Surely, you’ve heard the expression, “There’s life before your parents die, and life after your parents die.”  The same is true of war. Life before war seems like a distant dream, a vanishing horizon of memories.

Life after the war is crystal clear.

I can recall week-by-week events from ten years ago. I can remember entire months from 2014, 2015, and 2018, what I was doing on specific days, projects I was working on, and the like. It’s wild how the mind works, what it chooses to remember, and chooses to discard to the netherregions of the brain. Childhood memories, like ghosts from the war, revisit me in my dreams, where they stalk, haunt, and entertain.

As much as my views have changed on a number of topics, my views on Veteran’s Day have not. I hate this holiday. I loathe Veteran’s Day because it’s superficial, like most shit in today’s society and culture. What most people call friends, I would call penpals. What most people call lovers, I would call fuck buddies. So it goes in modern America…

On a day that should be shrouded in shame, corporations advertise discount mattresses, while chain restaurants provide menial giveaways — the same chain restaurants that financially benefitted from the wars, the wars that have destroyed some of our lives. And people wonder why veterans lose it? Americans act shocked when a veteran picks up a gun and goes on a killing spree. I’m shocked it doesn’t happen more often.

Americans seem to love superficial displays of patriotism.

They underpin our entire history and existence. They form the way we view the world and those in it. Patriotism gives Americans a sense of fulfillment and meaning. Without it, we’re not a country — we’re just a bunch of states who, as the last election shows, share less and less in common with each passing year.

Where we go from here, no one knows. What we do know is that Biden’s cabinet will be stacked with military-industrial types. The Neoliberals and Neoconservatives will call the shots when it comes to U.S. foreign policy, which means neverending support for Israeli war crimes, more drone strikes, coups, extensive operations in Africa, and no drawdown of troops in Iraq, Syria, or Afghanistan. Massive surveillance of U.S. citizens will continue. U.S. Empire will march on, until or unless mass social movements exist that are capable of stopping it.

I don’t know too many veterans who joined the military to fight and die for oil companies, weapons manufacturers, and bankrupt geopolitical interests. Most veterans join the military for good reasons. After all, we live in such a selfish and hyper-individualistic society — it’s not surprising that someone would want to join the military and get away from the dominant culture of “Me! Me! Me!” Here, we should attempt to better understand what draws people to military service.

Nevertheless, as we used to say in the corps, “Good intentions, bad judgment.” No matter how well-intentioned one might be, joining the United States military has nothing to do with protecting our freedom. Some marines have understood this for a long time.

In 1935, General Smedley Butler wrote, War Is A Racket, a scathing text about the true origins of the U.S. military empire and the capitalist interests it serves:

“I spent 33 years and four months in active military service and during that period I spent most of my time as a high-class muscle man for Big Business, for Wall Street, and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902–1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China, in 1927 I helped see to it that Standard Oil went on its way unmolested. Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.”

It’s worth again noting that Butler wrote those words 85 years ago. Since then, the U.S. Empire has only grown in size. Additionally, the military-industrial complex is bigger and enjoys more influence in U.S. Congress and White House than at any previous point in U.S. history. If this trajectory doesn’t change, the empire will eat the republic and this little experiment will be cast into the dustbin of history.

For those of you reading this who’ve already done your time, hell, even for those of you who remain in the military, remember this: we signed our name on a dotted line, willing to give our lives, not for a specific president or political party, but in the defense of the U.S. Constitution. If you no longer believe in that oath, I understand. However, if you do believe in the oath, understand what it means: “protecting the U.S. Constitution against all enemies, foreign and domestic.”

No Iraq, Somali, Pakistani, Palestinian, Libyan, or Syrian poses a threat to our constitution. The Republican Party represents a threat to our constitution. The Democratic Party represents a threat to our constitution. Wall Street poses a threat to our constitution. These are the domestic enemies our oath was referring to. Focus your anger and energies on them, not ordinary citizens, our brothers and sisters, or supposed “foreign threats.” Our problems are staring at us in the mirror.

Veteran’s Day should be a day of national reflection.

If I had it my way, every American would be forced to stand for three hours in the morning and listen to the politicians who vote for wars read off the names of every servicemember and veteran who’s died since 9/11. In the afternoon, Americans would be forced to listen to the testimony of Iraqis, Afghans, Syrians, and other victims of U.S. militarism. And in the evening, they would be forced to volunteer at a veterans hospital. No sports. No bars. No shopping. No sales. No nothing. Then and only then, will we get the attention of people in this country. Shutdown Netflix for a day and see how quickly Americans pay attention.

Meanwhile, to my fellow veterans, welcome home. You made it. You might not be in one piece physically or mentally, but goddamnit, you’re here. You’re alive. And sometimes, that’s all we have. Don’t spend too much time alone. Don’t drink too much. Workout. Have sex. Write. Paint. Play. Create. Smoke pot. Eat mushrooms. Discover yourself, not in some hippy-dippy bullshit way, but in a visceral way. You, more than anyone, should understand just how short life can be.

As the great director and antiwar veteran, Oliver Stone, once wrote, “Those of us who did make it have an obligation to build again, to teach to others what we know, and to try with what’s left of our lives to find a goodness and a meaning to this life.”

You won’t find that meaning in superficial displays of nationalism. That’s why I say, Fuck Veteran’s Day.


This article was originally published in CounterPunch, you can read the full and original article here.

Vincent Emanuele is a writer, antiwar veteran, and podcaster. He is the co-founder of PARC | Politics Art Roots Culture Media and the PARC Community-Cultural Center located in Michigan City, Indiana. Vincent is a member of Veterans For Peace and OURMC | Organized & United Residents of Michigan City. He is also a member of Collective 20. He can be reached at vincent.emanuele333@gmail.com

Anti-Colonial Struggles Across Turtle Island

Anti-Colonial Struggles Across Turtle Island

The following video looks at the many Indigenous-led struggles currently taking place across Turtle Island (North America).

Indigenous People Day of Rage

On 11th October, 2020, Indigenous peoples called a Day of Rage Against Colonialism. Main actions organized were against the forced assimilation of Indigenous peoples and for an alternative to Columbus Day. Colonial statues were felled across the United States.

For more information, visit the pages for Indigenous Peoples’ Day of Rage Against Colonialism and Indigenous Action.

O’odham Anti-Border Collective

In Arizona, O’odham Anti-Border Collective protested the construction of a border wall. Customs and Border Protection Agencies assaulted the Indigenous protestors with tear gas, rubber bullets, and arrests.

For more information check out their Facebook Page.

Justice for Joyce

Joyce Echaquan, a 37 year old Indigenous woman, died in a hospital in Quebec. From her deathbed, she had live-streamed the racist and misogynist comments of her nurses.  Vigils, rallies, and demonstrations were organized after the video went viral.

Learn more about the fundraiser for Joyce.

#JusticePourJoyce

Mi’kma’ki

Disputes over fishing rights between Indigenous peoples and commercial fishers in Nova Scotia led to mob violence. The commercial fishers have threatened, abused, sabotaged against the Sipekne’katik First Nation group. Indigenous peoples across the nation are organizing solidarity actions.

#AllEyesOnMikmaki

Secwepemc

Secwepemc people in Canada have demanded a halt in the construction of the Trans Mountain Pipeline. The pipeline threatens salmon population, on which both neighboring human and nonhuman communities depend upon. The protestors were assaulted by arrests.

For more information, check out the website of Tiny House Warriors.

#StopTMX #TinyHouseWarriors #Secwepemc

Wet’suwet’en

Wet’suwet’en people have been protesting the Coastal Gas Link pipeline for over a decade. On February, the Wet’suwet’en launched a series of rail, port and highway blockades. More recently, calls for solidarity actions have begun to circulate as the Coastal GasLink pipeline is preparing to drill under the Morris river.
Check out the Facebook page of the Wet’suwet’en Access Point on Gidimt’en Territory.

We recommend to also check their website: Gidimt’en Yintah Access.

#WetsuwetenStrong #NoTrespass #Wedzinkwa

1492 Land Back Lane

In July, members of the Haudenosaunee Confederacy occupied a proposed development site in Ontario. Community mobilization and highway blockades were organized as a response to the militarized raid on August 5th by the Ontario Provincial Police. The Ontario government has tried to isolate the encampment by criminalizing and arresting supporters. Resistance has been going strong since then.

Check out their Facebook page, and fundraiser.


Today’s featured image is courtesy of 1492 Land Back Lane.

Joint Statement By Secwepemc & Gidimt’en Land Defenders

Joint Statement By Secwepemc & Gidimt’en Land Defenders

(Unceded Yintah / Secwepemcúĺecw Territories): Coastal Gaslink pipeline in Wet’suwet’en territory and Trans Mountain Pipeline in Secwepemc territory are both currently preparing to drill under our clear rivers, from which we have drawn sustenance since time immemorial. In the past few days we have seen Indigenous women interrupted during ceremonies in both territories, and arrests and incarcerations in Secwepemc territories, for enacting their sacred responsibilities.

The Trans Mountain Pipeline weaves through over 900 rivers and creeks, threatening both Secwepemcetkwe (Thompson) and Fraser River systems. The North Thompson is connected to the Adams River, a vital spawning habitat for chinook, coho, and pink salmon, and home to one of the most important sockeye runs in the world. Any leakage would immediately threaten the pacific salmon who spawn in the Secwepemcetkwe (Thompson) and Fraser River basins.

In an open letter to the Prime Minister dated November 26, 2016, our late Secwepemc leader Arthur Manuel wrote to Trudeau:

“The salmon and the rivers they inhabit have taken care of our people for centuries and we are obligated as Secwepemc people to protect the Thompson River system for future generations.”

In this the Secwepemc stand in solidarity with the Wet’suwet’en people, who have been fighting to protect Wedzin Kwa (Morice River) from pipeline incursions for over a decade. Wetʼsuwetʼen means “People of the lower drainage” and Wet’suwet’en people’s lives are inseparable from the life of the Wedzin Kwa river, which we have protected for thousands of years, and which has in turn fed us and governed us through our hereditary leaders and knowledge-keepers.

Sleydo’ Molly Wickham, spokesperson of the Gidimt’en Checkpoint, states:

At this time our rivers, the lifeblood of our nations, are facing drills, toxins and invaders. Indigenous people are standing up to state violence, big industry and corporate greed for the future of all of humanity–of all life on our yintah. We stand with our Secwepemc relatives in their struggle and ask all Indigenous peoples and our allies to stand up for the salmon, the clean drinking water, the animals and our future generations. We will not let them kill us. We will always be here.

Over the last two decades we have witnessed the dramatic decline of our salmon as a result of toxic extractive and urban development on our territory, as well as fish farms, invasive species, and climate change. These pipeline expansions pose the most direct risk yet.

The drilling alone threatens not only salmon spawning habitat but the balance of the entire ecosystem and food chain they rely upon. The sockeye are tenacious, fighting their way thousands of kilometres upstream from the Pacific Ocean to reach their spawning beds in Secwepemc territory. Wedzin Kwa joins the Skeena and runs through the canyons out to the Pacific Ocean. We cannot risk putting any more obstacles in the salmons’ way.

Our traditional land users and stewards—those who exercise our right to hunt, fish, gather, and practice our culture—are the ones who truly understand the potential impacts of the pipeline. It is these members of our nations who will feel the effects of the pipeline on our rights and our food sovereignty most acutely. It is these members who have authority over our lands the government of Canada has failed most.

When we protect our rivers from invading industries, and insist on our rights to fish and hunt on our territories, we are criminalized, harassed and jailed. In Secwepemc territory, there were 5 arrests yesterday and 3 indigenous land defenders were sentenced to 28 days in Canadian jail.

By refusing to seek the free prior and informed consent of our people, and instead opting to sign deals and agreements with a few of our federal Indian bands, the government of Canada has undermined the authority of the proper rights and title holders of Secwepemcúl’ecw and the Wet’suwet’en yintah.

Media Contacts:

Jennifer Wickham
Media Coordinator for Gidimt’en Checkpoint:
yintahaccess@gmail.com

Kanahus Manuel, Secwepemc
Tiny House Warriors:
(250) 852-3924

Uncontacted Tribes’ Territories Burning As Amazon Fires Spread

Uncontacted Tribes’ Territories Burning As Amazon Fires Spread

Communal house of uncontacted Indians inside the Uru Eu Wau Wau territory, photographed in 2005. © Rogério Vargas Motta/IBAMA (Brazilian Institute of Environment and Renewable Natural Resources).


Survival International / October 14, 2020

The survival of several uncontacted tribes is now at risk after fires were set inside their territories. Activists have described this year’s Amazon fires, and President Bolsonaro’s war on indigenous peoples, as “the gravest threat to the survival of uncontacted tribes for a generation.”

Four tribal territories face an especially serious crisis:

The famed Papaya Forest on Bananal Island, the world’s largest fluvial island. It’s inhabited by uncontacted Ãwa people. Eighty per cent of the forest burned in fires last year – fires have been seen this year in one of the last areas of intact forest. More than 100,000 head of cattle now graze on the island.

The Ituna Itatá (“Smell of Fire”) indigenous territory in Pará state, inhabited exclusively by uncontacted Indians. This reserve was the most heavily deforested indigenous territory in 2019, as land grabbers and cattle ranchers invaded. In the first four months of 2020, another 1,319 hectares of forest were destroyed, an increase of almost 60% compared to the same period last year.

The Arariboia territory in the eastern Amazon state of Maranhão: uncontacted Awá inhabit this territory, which has already been extensively invaded. Amazon Guardians of the neighboring Guajajara tribe are warning daily that illegal loggers are destroying the forest at alarming rates. (The Ãwa people of Bananal Island and the Awá tribe of Maranhão state are distinct peoples).

The Uru Eu Wau Wau territory. Uncontacted Indians inside this territory shot and killed famed Amazon expert Rieli Franciscato last month – campaigners fear the group is being forced out of the forest by the invasions.

Many of the fires are being started to clear the rainforest for logging and ranching, and millions of tons of soya, beef, timber and other products are imported into Europe and the US each year.

APIB (the Association of Indigenous Peoples of Brazil) has launched a campaign to highlight the links between Bolsonaro, his agribusiness backers, and the genocidal violence being committed against indigenous peoples across the country. They are asking people and companies around the world to stop buying products that are fuelling the destruction of their territories.

Survival has launched a global action calling on supermarkets in Europe and the US to stop buying Brazilian agribusiness products until indigenous rights are upheld.

Ângela Kaxuyana, spokesperson from COIAB, the Coordination of Indigenous Organizations of the Brazilian Amazon, said: “Land grabbing, deforestation and arson directly threaten the lives of our uncontacted relatives. The destruction of the territories that are their only sources of life, from where they obtain their food (fauna, flora and water), could end in their extermination.” “A grilagem de terra, o desmatamento e os incêndios criminosos ameaçam diretamente a vida dos nossos parentes em isolamento voluntário. A destruição dos territórios que são suas únicas fontes de vida, de onde garantem sua alimentação (fauna, flora e água), podem levá-los ao extermínio”.

Tainaky Tenetehar, one of the Guajajara Guardians who protect the Arariboia reserve for the Guajajara people and their uncontacted neighbors, said today: “We fight to protect this forest, and many of us have been killed doing so, but the invaders keep coming. They have damaged the forest so much in recent years that their fires are now much bigger, and more serious, than before, as the forest is so dry and vulnerable. The loggers must be evicted – only then can the uncontacted Awá survive and thrive.”

Survival’s Senior Researcher Sarah Shenker said: “In many parts of Brazil, uncontacted tribes’ territories are the last significant areas of rainforest left. Now they are being targeted by land grabbers, loggers and ranchers emboldened by Bolsonaro’s open support for them. Consumers in the US and Europe must understand that there’s a direct connection between the food on their supermarket shelves and this genocidal destruction – and act accordingly. Uncontacted tribes are the most vulnerable peoples on the planet, and at the same time nature’s best guardians, by far. We cannot let their land go up in flames.”