Editor’s Note: Deep Green Resistance promotes a biocentric worldview. We believe in the dignity of the lives of every creature of the world, and nature herself. Human and nonhuman alike are a part of nature, and should live in harmony with her, not against her.
That’s why we invite you to come to the We Are All In This Together Symposium, a series of live-events where friends of nature can learn more about how to get active in resistance and bring the natural world to the center of their lives in a practical and intertwined way.
This is not an event organized by DGR. Therefore, we may not agree with everything in the event. For example, we believe that climate change is only the symptom of a wider problem, which is the destruction of nature. We do not believe it is possible to tackle climate change without tackling ecocide or biodiversity loss in the first place.
We appreciate the organizers for talking about colonization and commodification of the natural world. Human civilization has de-personified the natural world and nonhumans, stripping them of their inherent dignity and rights. Historically, it have treated indigenous people in the same way. Therefore, we understand the need for decolonization of indigenous people, nonhumans and natural world.
Yet, decolonization is not a simple issue anymore, as is exemplified by an increasing number of indigenous peoples opting to lease their ancestral land for mining companies. This has created a blurring of lines between colonizers and colonized. It is not enough to just return the captured land back to its original custodians. It is also important for the formerly colonized to remove the colonizing mentality of civilization, to return to a lifestyle in harmony with the land, and to restore their status as custodians of the land, rather than to replace the settlers as the “owners” of the land. Only then can we claim to have finally decolonized.
We Are All In This Together Symposium
We Are all in this Together Symposium seeks to reposition environmental stewardship and humanities disciplines within an eco-centric framework. Through a series of three virtual events, we are planning to explore the concepts of land “ownership,” and the importance of honoring nature’s more-than-human guardians. The events will first address the settler colonial history, which has brought us to this point of crisis. Then, we will invite the speakers to explore alternatives that honor the needs and interests of all ecosystems. Together, the speakers will join with audiences to consider how to shift the exploitative paradigm that currently dominates and build a future that protects and respects the life of all ecosystems and communities.
The Symposium is guided under the mission and vision of:
Standing up for the Guardians of the Natural World
In a series of three virtual events, we will join to discuss how we can expand the conception of environmental stewardship beyond the human, and unravel the historical roots of the climate crisis. Here you get access to three free live-webinars.
This event will grapple with the history of colonization and commodification of the more-than-human world, drawing the connection between settler colonial conception of private property, and the current climate crisis. We will also delve into how we can all shift away from this destructive paradigm and acknowledge the “Rights,” spirit and agency of Land.
The event will address how communities have, since time immemorial, honored and protected the spirits of the natural world. From communities standing up to defend the guardians of mountains to water guardians that advocate for the spirits of rivers, humans have long acknowledged the existence of the beings who don’t fit into the western empirical conception of nature. These beliefs were and are the foundation of humans’ relationship with the ecosystems they inhabit. In these times of crisis, the event will delve into the historical roots of these relationships, and the importance of celebrating these ancestral worldviews.
This event will focus on how more-than-human beings (such as Trees, Wolves and Eels) are fulfilling their roles and responsibilities towards the ecosystems they call home, while playing their part in maintaining an ecosystem balance that keeps all life flourishing. While the program will delve into the historical nature of these relationships, it will also address how we, humans, can act reciprocally and honor/protect these guardians of water and life.
Editor’s note: We all know the word mammal, but not many people may have heard about tetrapod species. This group of wild animals includes amphibians, birds and reptiles in addition to mammals. Most people love jaguars and monkeys, but an ecosystem is thriving with all kinds of particular species, also with the ones that are green and greasy or look like little dinosaurs.
Because of their importance researchers want to find out how many tetrapod species have gone extinct in comparison to how many can be rediscovered; just because nobody saw them in between a few years, doesn’t mean that they’re gone. With this “lost and found” method scientists can prove how bad the extinction rate really is, and, in a case of rediscovery, get funding for protection measures.
In our so called civilization there’s no real protection for other than humans, wildlife has to make way when human needs appear. In a natural world where nonhumans needs were also considered we wouldn’t need to count for lost and found species. We would give them their own space and let them be. Yet it seems nowadays the only way to get funding for nature conservancy projects is by research, a method that only speaks to the mind.
But the mind is limited, human brains cannot grasp wholeness, beauty and true meaning of a healthy environment with only thoughts. Often it hinders us to connect to the special beings surrounding us. So in addition to science we as a society need a culture of connection and heartfelt unity to not lose more.
Lost species are those that have not been observed in the wild for over ten years, despite searches to find them. Lost tetrapod species (four-limbed vertebrate animals including amphibians, birds, mammals and reptiles) are a global phenomenon – there are more than 800 of them, and they are broadly distributed worldwide.
Our research, published today in the journal Global Change Biology, attempts to pin down why certain tetrapod species are rediscovered but others not. It also reveals that the number of lost tetrapod species is increasing decade-on-decade. This means that despite many searches, we are losing tetrapod species at a faster rate than we are rediscovering them. In particular, rates of rediscovery for lost amphibian, bird and mammal species have slowed in recent years, while rates of loss for reptile species have increased.
This is not good news. Species are often lost because their populations have shrunk to a very small size due to human threats like hunting and pollution. Consequently, many lost species are in danger of becoming extinct (in fact, some probably are extinct). However, it is difficult to protect lost species from extinction because we don’t know where they are.
Rediscoveries lead to conservation action
In 2018, researchers in Colombia successfully searched for the Antioquia brush-finch (Atlapetes blancae), a bird species unrecorded since 1971. This rediscovery led to the establishment of a reserve to protect the remaining population of the brush-finch, which is tiny and threatened by habitat loss caused by agricultural expansion and climate change.
The Antioquia brush-finch, which was rediscovered in Colombia in 2018, and protected through the establishment of a new reserve.Victor Manuel Arboleda/iNaturalist
The Victorian grassland earless dragon (Tympanocryptis pinguicolla) was rediscovered in Australia last year. It hadn’t been recorded for 54 years, and was presumed to be extinct, due to the loss of its grassland habitat and predation by invasive alien species including feral cats. Its rediscovery resulted in government funding to trial new survey techniques to find further populations of the species, a breeding program, and the preparation of a species recovery plan.
The Victorian grassland earless dragon was rediscovered in Australia last year.CSIRO/Wikimedia
Thus, rediscoveries are important: they provide evidence of the continued existence of highly threatened species, prompting funding for conservation action. The results of our study may help to prioritise searches for lost species. In the image below, we mapped their global distribution, identifying regions with many lost and few rediscovered species.
The global distribution of lost and rediscovered tetrapod species. Grey shading and text = the number of species within a region (a country or an island) that are currently lost (globally). Orange text: the number of rediscovered species with a range incorporating this region. White regions without orange numbers: no data on lost or rediscovered species. White regions with orange numbers: regions where lost species have been rediscovered and no (known) lost species remain.Thomas Evans, Global Change Biology, 2024
What factors influence rediscovery?
Sadly, many quests to find lost species are unsuccessful. In 1993, searches in Ghana and the Ivory Coast over seven years failed to rediscover a lost primate, Miss Waldron’s red colobus (Piliocolobus waldronae). The research team concluded that this noisy and conspicuous monkey, unrecorded since 1978, may well be extinct. Its demise has been caused by hunting and the destruction of its forest habitat. Further searches in 2005, 2006 and 2019 were also unsuccessful, although calls that were possibly by this species were heard in 2008.
Searches for the Sinú parakeet in the Upper Sinú Valley recorded the presence of ten other parrot species including the great green macaw (Ara ambiguus) (pictured) which is critically endangered.Grigory Heaton/iNaturalist
So why is it that some species are rediscovered while others remain lost? Are there specific factors that influence rediscovery? We aimed to answer these questions in our study, in order to improve our ability to distinguish between the types of lost species we can rediscover, from those that we cannot, because they are extinct.
We compiled a database of 856 lost and 424 rediscovered tetrapod species (amphibians, birds, mammals and reptiles). We then proposed three broad hypotheses about factors that might influence rediscovery: characteristics of (i) tetrapod species, and (ii) the environment influence rediscovery, and (iii) human activities influence rediscovery.
For example, body mass (a species characteristic) may positively influence rediscovery, as larger lost species should be easier to find. Lost species occupying dense forests (a characteristic of the environment) may not be rediscovered as searching for them is difficult. Lost species affected by threats associated with human activities (e.g., invasive alien species, which are being spread to new locations by global trade) may not be rediscovered, as they may be extinct.
Based on these hypotheses, we collected data on a series of variables associated with each lost and rediscovered species (for example, their body mass), which we then analysed for their influence on rediscovery.
Hard to find + neglected = rediscovered
On the upside, our results suggest that while many lost species are difficult to find, with some effort and the use of new techniques, they are likely to be rediscovered. These species include those that are very small (including many lost reptile species), those that live underground, those that are nocturnal, and those living in areas that are difficult to survey.
In fact, since the completion of our study, De Winton’s Golden Mole (Cryptochloris wintoni) has been rediscovered in South Africa. This species hadn’t been recorded in the wild since 1937. It lives underground much of the time, so searches were conducted using techniques including environmental DNA and thermal imaging.
Our results also suggest some species are neglected by conservation scientists, particularly those that are not considered to be charismatic, such as reptiles, small species and rodents. Searches for these species may also be rewarded with success. Voeltzkow’s chameleon (Furcifer voeltzkowi), a small reptile species, was rediscovered in Madagascar in 2018.
The Bramble Cay melomys – once considered to be a lost species, but now declared extinct.State of Queensland/Wikimedia
Lost or extinct?
Unfortunately, our results also suggest that some lost species are unlikely to be found no matter how hard we look, because they are extinct. For example, remaining lost mammal species are, on average, three times larger than rediscovered mammal species. Some of these large, charismatic, conspicuous species should have been rediscovered by now.
Furthermore, one third of remaining lost mammal species are endemic to islands, where tetrapod species are particularly vulnerable to extinction. The Bramble Cay melomys (Melomys rubicola), which was once considered to be a lost species, has recently been declared extinct by the Australian Government. It occupied a small island that has been extensively surveyed – if it still existed it should have been rediscovered by now.
Lost bird species have, on average, been missing for longer than those that have been rediscovered (28% have been missing for more than 100 years), and many have been searched for on several occasions – perhaps some of these species should also have been rediscovered by now.
Nevertheless, unexpected rediscoveries of long-lost species like the Cebu flowerpecker (Dicaeum quadricolor) do occur, so we shouldn’t lose hope, and we should definitely keep searching. However, some searches are being carried out for long-lost species that are considered to be extinct, such as the thylacine (Thylacinus cynocephalus). Perhaps the limited resources available for biodiversity conservation would be better used to search for lost species likely to still exist.
Thomas Evans is a Research scientist at Freie Universität Berlin and Université Paris-Saclay
Editor’s note: While this article could have been written about any extractive industry, it has focused on offshore wind turbine farms. These destructive projects should require at least as much scrutiny as an offshore oil rig, but they are not. Because in the name of climate mitigation, they are rushed through without consideration for the damage they will cause, or even their effectiveness in serving this purpose and need for existence. Which is usually just based only on government mandates. And this is all done in the name of Big Environmentalism. DGR does not believe the Bright Green Lies of mainstream environmental NGOs.
People who believe that offshore wind turbines can help solve climate change are misinformed. Because the facts are that they will not. Even the companies building them make no such claim. And thetruth, based on facts, will always trump belief. I am not a climate denier, but you don’t have to be a climate denier to know that these things are bad and aredoomed to failure. And you also don’t have to belinked to the fossil fuel industry, the same people that knew they were causing global warming and therefore threatening the very existence of the planet. Yet, in pursuit of profit, fossil fuel executives not only refused to publicly acknowledge what they had learned but, year after year, lied about the existential threat that climate change posed for our planet. “Renewable” energy projects should require just as must scrutiny from regulators and environmentalists as fossil fuel projects.
Truth be told, most rebuildable “renewable” energy extractive companies are also liars, and have ties tofossil fuel companies. In reality what is really going on is aboondoggle, that you won’t hear about in mainstream corporate media because they only givedisinformation. After years of rebuildable energy – solar and wind infrastructure – the world used more fossil fuels in 2023 than it did in 2022, as it did the year before that and the year before that. We are in fact using more fossil fuel than ever before. From61 thousand terawatts-hours of primary energy consumption in 1973, which was the year of the OPEC oil embargo, when governments began to massively support research and development of large wind turbines and solar panels, to 137 thousand today. This is well over twice as much. In that same period, emissions grew from 17 billion metric tons of CO2 emissions to the37 billion metric tons today. A 20 billion metric ton increase in the last 50 years. And after all of that, 80 percent of our energy use still comes from fossil fuels. Thepercent of US energy use from electricity has remained the same, about 20 percent. Of that, wind turbines account for 7 percent and solar energy provides 2 percent of total US electricity used. So the dream of a 100 percent electric power supply is just that, a dream.
Why? Because theseenergy intense extractive technologies require massive amounts of fossil fuels to produce and those emissions areadding onto what is already being used, not reducing it (Jevons paradox). Thus spewing more planet-heating carbon dioxide into the atmosphere at a time when greenhouse gas emissions world wide must nosedive to stop extreme weather from growing more unpredictable and violent. The only reason CO2 emission may drop in countries installing rebuildable extractive energy and electric vehicles is because they have outsourced the mining and manufacture of these machines to other countries, thus increasing the CO2 emissions in those countries. LNG has replaced dirty coal to run power plants. Add on to all of this, easy access resources are gone. So theEnergy Return On Investment (EROI) has gone down sharply in that time. Instead of Jeb shooting for some food, we have to use fracking and offshore drilling, mountaintop removal and deep sea mining. In the foreseeable future, the energy needed to produce our energy needs could approach unsustainable levels, a phenomenon called “energy cannibalism.”
If this continues, the so called “green” energy transition will in fact be an energy correction, complements of Mother Nature, bigger and more storms, flooding, fire, drought and biodiversity collapse. These are no longer natural disasters, instead these more powerful weather events are man made.
Nature is not more complicated than you think, it is more complicated than you CAN think” ~Frank Edwin Egler
Rebuildable extractive energy capturing machines arenot clean except through greenwashing and are only making ourpredicament worse. The trillions in government subsidies given to this sector only makes therich richer. The Inflation Reduction Act (IRA) should more appropriately be called the 4th Industrial Revolution Act. This is government redistribution of wealth from the working class to offshore transnational state sponsored corporations and the wealthy financial class, which are also principally owned by fossil fuel companies. Ultimately any money that is offered by them as payouts for grants, agreements, promotion or mitigation will come from the utilityratepayer. This is ascam that is notfinancially feasible without trillions in government subsidies. This is what their balance sheet looks like. What is done to the natural environment is even worse.
Wildlife and wind turbines are an uncomfortable mix. Rotating turbine blades can make short work of anyone or anything unlucky enough to collide with them, but direct mortality is only part of the story. Having reviewed the available evidence from around the world,biologists in Finland have found that 63 percent of bird species, 72 percent of bats and 67 percent of terrestrial mammals are displaced from areas where turbines are installed. The same holds true for offshore wind farms, to include fish and marine mammals. Wind turbines are an invasive species to functioning ecosystems that took millions of years to create. The building process is a war zone. The noise and devastation are a disaster to fragile ecosystem habitats. Consider how you would feel if these massive monsters were put up next to your house in your town. The oceans, from which we came, are the lungs of the planet. Life can not exist if the delicate balance is disrupted. These projects are doomed to failure in more ways than one.
True resilience and sustainability comes by thinking globally and acting locally. The land base that people live on should be able to, on its own, continually feed, clothe and house the people who live on it. It makes no sense to destroy the sustainable food provided by the ocean in order to keep the lights on. It is preferable to eat in the dark than to starve in the light. Also know that fish farms are in the same league as wind farms. It is an enclosure of the commons for corporate control of our food supply, what they call “The Blue Economy”.
How do we know that offshore wind will be a “pain” now and into the future forfishing, tourism, cultural heritage, beauty, integrity, stability, sustainability, ecological balance and quality of life? Millions of dollars are offered up to mitigate (bribe) it. Money would better be spent to mitigate the already abandon mines, fossil fuel wells and habitat degradation. This is where our good paying jobs should be working, to protect the planet. Life on the planet can be saved, a modern industrial lifestyle cannot.
Step 1. Create an effective advertising campaign for Your Destructive Offshore Wind Project
Use a name that has a certain historical, cultural, or environmental value for the communities. Change the name from Pilgrim and Mayflower(tone deaf) to South Coast Wind or Vineyard Wind(more like Graveyard). Call it “clean”, “green”, “renewable” energy that is the solution to climate change and save our lifestyle. With the right branding, people will drink any poison, pinwheels for everyone.
Step 2. Get the Local Government on Your Side
Pay off the local politicians to agree and hand out licenses. Tell them there is nothing they can do to stop it, so they should just get the best Good NeighborHost Agreement possible or get nothing.
Step 3. Lobby as Much as Possible to Bend the Law in Favor Offshore Wind
Create legal loopholes and tax credits for corporations, behind closed doors. Speed up the “permit” your destruction process. Buy-off federal and state politicians and corporate capture regulatory agencies. Nobody wants these in their backyard, let’s just put them out to sea.
Step 4. Presents! Buy Off Public Opinion
Build a new school, library(Carnegie) or sewer system. Or just offer money as compensation to do with as you wish. The major ENGOs have entered intoagreement with offshore wind: Natural Resources Defense Council, National Wildlife Federation, and Conservation Law Foundation andtaken money; Audubon Society, The Nature Conservancy, World Wildlife Fund, Environmental League of Mass., Sierra Club, etc. along with aquariums, universities and the media.
Step 5. Offer a Compromise
Let us destroy this land/sea here and we will protect some other land/sea. Or agree with us and we will let you have a say in how the destruction will occur. This project has to be done to stop climate change, we have to destroy the planet to save it. There must be sacrifice zones. Sorry that your home is being destroyed but don’t be a NIMBY(Not In My Backyard). Actually when respondents of national surveys begin to think about ideas of what rebuildable energy entails, such as offshore wind, their support often diminishes. There will be painful trade-offs, trying to preserve comfortable lives. Most of that pain will come from other species. But if we acknowledge that our modern industrial lifestyle is causing the end of life on the planet, we must say NOPE(Not On Planet Earth).
Step 6. Threats Are Effective Deterrents
If you file a law suit against this project, we will file a lawsuit against you, a SLAPP(Strategic Lawsuit Against Public Participation). Focus on the leaders of the struggle. Scaring people works. This smear tactic was conducted by the prestigious Ivy League College Brown against the opponents to offshore wind. Attack the messenger. In the global south, this is done literally. Real nice place you got here, it would be a sham if something bad happened to it.
Step 7. Create Chaos and Conflict; Divide the Community in Two Camps
Tout the temporary “good paying union” jobs you will create over the permanent sustainable jobs, fishing andtourism, destroyed forever. Destroying a food source never makes good sense. What is truly needed, at this time of ecological collapse, is food sovereignty. Where jobs are hard to come by this is called poverty pimping. Then don’t forget to accuse those opposed to offshore wind of promoting “disinformation“. Push it as a choice in political values, Republicans against Democrats. There is a backlash against “renewable” energy. It’s turned Democrats into Republicans.
Step 8. Having Wrought Havoc, Now Frame It as a Successful Story of Growth and Prosperity
Welcome to the great big beautiful tomorrow, shining at the end of every day. Technology has fixed the problem that it has created! Too bad it is a dystopian science fiction. No one willingly wants to destroy their environment. It is done because of the Golden Rule: Whoever has the gold, makes the rules! Not to mention that these companies have gotten out of paying most of the taxes required of multinationals. And avoid putting emphasis on the fact that the jobs are short term, while the environmental damage is forever.
If you would like to help stop The Blue Economy of offshore wind, see Green Oceans https://green-oceans.org/
FOR IMMEDIATE RELEASE
Contact:Ben Martin Steinreich Communications (212) 491–1600 bmartin@scompr.com
GREEN OCEANS LEADS35CO–PLAINTIFFSINLAWSUITALLEGINGU.S. AGENCIES ILLEGALLYAPPROVEDOFFSHORE WIND PROJECTS
LITTLE COMPTON, R.I. – Rhode Island-based Green Oceans, a non-partisan, grassroots not-for-profit organization dedicated to protecting the ocean and the ecosystems it sustains, filed a lawsuit in U.S. District Court for the District of Columbia, alleging four federal agencies shortcut statutory and regulatory procedures and violated environmental protection laws by approving the South Fork and Revolution Wind projects. An additional 35 co-plaintiffs joined the litigation.
The suit alleges that the U.S. Department of the Interior, Bureau of Ocean Energy Management (BOEM), National Marine Fisheries Service (NMFS), the U.S. Army Corps of Engineers and their respective administrative leaders, issued permits for the two projects on the critical marine habitat known as Coxes Ledge, despite the acknowledgment of serious irreversible harm and without adequate environmental impact studies. The lawsuit asks the court to invalidate the approvals for both projects until the government complies with all relevant statutes and regulations.
“In a rush to meet state mandates, we cannot short-circuit our country’s most important environmental and natural resource policies. This suit will ensure the federal government follows its own rules and regulations,” said Green Ocean’s Co-founder and President Dr. Elizabeth Quattrocki Knight.
Filed under the Administrative Procedure Act, the suit intends to prove that the federal agencies violated eight statutes, including the National Environmental Policy Act, Endangered Species Act, Marine Mammal Protection Act, Migratory Bird Treaty Act, Coastal Zone Management Act, National Historic Preservation Act, Outer Continental Shelf Lands Act, Clean Water Act, and their associated regulatory programs.
The suit highlights the alarming scale of proposed offshore wind plans – up to 1,000 turbines, each towering over 870 feet high. The closest turbines will reside just 12.9 nautical miles from the Rhode Island coast. Collectively, the nine projects planned for the waters off the coast of Rhode Island represent the largest offshore development anywhere in the world. The Green Oceans suit alleges that BOEM did not adequately consider the cumulative impact of the entire lease area, a legal requirement. No geographic boundaries exist between the nine different projects planned for the 1,400 square miles of coastal waters between Massachusetts and Rhode Island.
“Marine mammals will not appreciate whether any given turbine belongs to one project or another. Legally, BOEM must evaluate the collective impact, not just each project in isolation,” Dr. Quattrocki Knight emphasized. The projects threaten to permanently alter the environmentally sensitive Coxes Ledge, one of the last remaining spawning grounds for Southern New England cod and an important habitat for the North Atlantic right whale and four other endangered whale species.
Barbara Chapman, a Green Oceans trustee, added, “Even people who support the concept of wind power understand the threat to sea life. On the official NOAA site, they have granted the developer of Revolution Wind, just one project of many, permission to harm and harass over 13,000 marine animals, including 568 whales, during the course of a single year. We do not consider 13,000 a small number.”
“BOEM admits the projects will have adverse impacts on the health of our fisheries, navigation safety, historic resources, the North Atlantic right whale, and environmental justice populations, while having no effect on climate change. Why accept this irreversible environmental damage for no overall gain?” questions Green Ocean’s Co-founder and Vice President, Bill Thompson.
Co-plaintiffs to the suit include the Responsible Offshore Development Alliance, Save Right Whales Coalition, New England Fishermen’s Stewardship Association, Bat World Sanctuary, three former Rhode Island Fisherman’s Advisory Board members, along with local and regional recreational fishermen, sailors, boaters, pilots, conservationists, residents, and leading members of the business community.
Green Oceans is a nonprofit, non-partisan group of community members dedicated to combating climate change without jeopardizing biodiversity or the health of the ocean. For more information or to get involved, visit: https://green-oceans.org/.
Editor’s Note: Last November, an Ecuadorean appeals court ruled to return the land back to the ownership of Siekopai People. Since the early 20th century, the Siekopai have suffered due to rubber plantation, drawing of an international border through their land, oil exploration, deforestation for pastures and monocultures, Christian missionaries, among many others. A return of their land is a landmark judgment, and came after years of organizing. The following is a brief story that came out soon after the return of their land.
For a more historical background on the issue, check this story.
Amazon defenders [last November] cheered what one group called “an invaluable precedent for all Indigenous peoples fighting to recover their lands” after an Ecuadorean appeals court ruled in favor of the Siekopai Nation’s ownership claim over its ancestral homeland.
The November 24 decision by a three-judge panel of the Sucumbios Provincial Court of Justice gives Ecuador’s Ministry of the Environment 45 days to hand over title to more than 104,000 acres of land along the country’s border with Peru.
“Today is a great day for our nation,” Siokepai Nation President Elias Piyahuaje said following the ruling. “Until the end of time, this land will be ours.”
The Siekopai—who call their homeland Pë’këya—were forcibly displaced from the region, one of the most biodiverse on the planet, in 1941 during the first of three border wars between Peru and Ecuador. They were then prevented from returning home as the Ecuadorean government unilaterally claimed ownership of Pë’këya.
The ruling marks the first time that an Ecuadorean court has ordered the return of land stolen from Indigenous people.
Amazon Frontlines—a San Francisco-based advocacy group that helped the Siekopai with their case—explained:
With a population of barely 800 in Ecuador and 1,200 in Peru, the Siekopai are on the brink of cultural and physical extinction. On both sides of the border, the Siekopai are currently waging legal battles to recover more than a half-million acres of land that were stolen from their ancestors. The Siekopai’s court victory recognizing Pë’këyamarks a major stepping stone in this binational struggle for the reunification of their ancestral territory. After centuries of violence, racism, and conquest by colonizing missions, rubber corporations, and governments, the court’s recognition of the Siekopai as the owners of Pë’këya is an indispensable step towards restoring justice and guaranteeing their collective survival and the continuity of their culture.
“For over 80 years, we have been fighting to get our land back,” Piyahuaje said. “Despite all the evidence regarding our land title claim—even historians testified that our ancestors dwelled in the area since the time of conquest—the Ecuadorian government failed to uphold our land rights time and time again.”
“We are fighting for the preservation of our culture on this planet. Without this territory, we cannot exist as Siekopai people,” he added.
Amazon Frontlines attorney Maria Espinosa said that “this victory has been decades in the making, it has been a very long struggle against the government.”
“Now, finally, the Siekopai’s dream of recovering their ancestral territory has been achieved,” Espinosa added. “This groundbreaking precedent paves the way for other Indigenous communities who dream of recovering their territories within protected areas.”
Editor’s Note: The following is a response we got on our recent article Ways to Fight Reliance on the Violent War Economy. We believe that discourses and discussions are important to further our analysis. In order to encourage that, we encourage our readers to participate in comments at the end of the article. You could also send us written responses to us. If you want to submit responses to any of our published pieces, please mail it to newsservice@deepgreenresistance.org putting “Letter to Editor” as a subject.
The article “Ways to Fight Reliance on the Violent War Economy” is superficially a feel-good take about promoting peace instead of war, promoting community and collaboration instead of competition. The author correctly identifies how the global human supremacy culture (although she doesn’t call it that) we all live within rewards a belief that we are somehow separate from the natural world, rather than human animals living as part of and utterly dependent on the natural world; a belief that results in a war economy—a culture and economy that is at war with the natural world, and with the living beings, including humans, who live on Earth.
However, many of the author’s suggestions for cultivating a peace economy fall short. I’ll highlight just a few of the problems I see with the article.
The author suggests we move into a culture of peace by beginning with ourselves. “We begin to break our war economy habits… we purposefully invest ourselves at the local level in what is often called the peace economy—the caring, sharing, supportive economies that already exist all around us.”
I completely agree that all efforts to end industrial civilization must begin with ourselves—we must, after all, understand deep in our own hearts that industrial civilization is a war on nature and thus a war on each of us as individuals—but we cannot stop there. We know that personal change does not equal political or social change. We must go beyond personal change if we have any hope of dismantling this ecocidal way of life.
We all live in local communities to one degree or another. Some of us are invested in these local communities more than others; some participate by supporting local farmers and buying local goods and services rather than from big international conglomerates; others participate by offering services to help families in need or by volunteering in their communities. I am lucky to live in a community where people are heavily invested in these ways. But it should be obvious that participating in our local communities does very little to stop the global industrial Machine. It makes us feel good. It helps some local people. It fosters community spirit and resilience that will be vital once this insane way of life collapses.
But it’s not enough. To stop the Machine, we must do more. We must actively fight against it, either as above ground activists building campaigns against mines, against development, against logging, and so on, or as underground activists working to dismantle the industrial Machine with direct action.
I don’t want to suggest that encouraging people to participate in a “peace economy” is a waste of time; it isn’t. But we must always understand that it is not enough. We must be willing to fight back in this war on nature.
In addition, while many of the author’s concrete suggestions might sound good on the surface, some encourage and contribute to the “war economy” the author is purportedly advocating against.
Here are just a few notes I made while reading the author’s suggestions.
In one of the points, the author suggests that “Creative cooperatives are reclaiming real estate and … shaping the culture of cities across the U.S.” and that this can help build a “peace economy”. In a later point, the author notes the “free-food fridges stocked in cities around the world” to help people get through the initial phase of the ongoing Covid pandemic.
While providing better access to housing, community spaces, and food to underserved communities in cities is certainly a good thing, the author fails to note that cities themselves are incredibly destructive, requiring the support of often 100 times or more land than the city itself takes up, thus taking land away from the natural world in order to support the large populations of cities. This is not “peace”; this is war on nature. Cities are an integral part of the “war economy” and our goal should be to eliminate them, not make them incrementally better.
In another point, the author suggests that dam removal on the Klamath River is the result of “Indigenous-led community activism.” While I certainly support everyone opposing dams and advocating that dams be removed from rivers, unfortunately the Klamath River Dams coming down has little to do with Native American activism, and everything to do with economics. The cost of building mandated fish ladders would have been much more than removing the dams, and the dams produced less than 2% of one utility’s electricity supply. It simply made economic sense to remove the dams.
Economics is usually the reason projects destructive to the environment fail or are cancelled, despite the efforts of activists. The reason is that the law in the United States (and in most countries) does not protect the environment; indeed, the law actively and directly supports and encourages development and extraction. A prime example of this is the 1872 U.S. mining law which says that extraction is the highest use of U.S. public land. Not even the minerals below the surface in our National Parks are exempt from the right, by law, of corporations to extract those minerals if it’s economical. It is essentially illegal to refuse corporations access to these minerals for extraction.
Rather than make a feel-good but erroneous point about indigenous-led activism and the Klamath River dams, the author might have better made her point by discussing community efforts to pass Rights of Nature legislation, or by pointing out the futility of fighting corporations and states via the law and encouraging communities to band together and take direct action instead.
The author writes that “Fire recovery efforts in Oregon and California have largely been community-led, and networks have formed among neighbors to create resilience and support—including grief spaces like those created in Ashland, Oregon, which provide a space for people to share their experiences of loss.” While I agree that it is wonderful communities have come together to support one another after losing their homes in fires across Oregon and California, the truth is that many of the homes and towns lost to fire in these states were built where they should never have been built—in areas particularly susceptible to fire (natural or otherwise). These houses and towns were likely built on the dead bodies of the natural communities these areas previously supported. As these states become more and more populated, developments expand into more fire-prone areas that inevitably burn. Rebuilding these developments might sound good on the surface, but look more closely and we see that this simply perpetuates the idea that humans can use the environment however we want, rather than respecting limits of population and development, and the right of nature to exist and flourish.
The last point I’ll mention is about the author’s suggestion that “People are reimagining safety through alternatives to policing.” I will be the first to acknowledge that police have become militarized in recent years and this is dangerous and counter-productive. However, we also know that most underserved city communities want more police, not fewer. This has been stated so many times now, the idea that “alternatives to policing” in cities is actually desirable should have been put to rest.
When we shove hundreds of thousands or millions of people together in a city–an unnatural habitat for humans evolved to live in tribes of 150 or so with lots of space in between–police are an unfortunate requirement in order to keep the peace because the “rats in the cage” so-to-speak (with apologies to rats) will fight each other to the death in these unnatural and cruel conditions.
I believe war is primarily the result of disputes over land, resources, and ideology–all related to ecological overshoot and civilization. One of the primary drivers of ecological overshoot is population, and it seems obvious that the more population increases, so too will disputes over land, resources, and ideology. Those who wish to foster a “peace economy” must surely recognize this. I’m surprised that “Educating women” and “Addressing over-population” are not mentioned in the article, because educating women is the primary way we can humanely reduce the human population on Earth and bring it below carrying capacity once again, resulting in far fewer reasons to war with one another.
Another glaring omission from this article is a biocentric view, one that centers the natural world. It is lovely to recognize and highlight where people are being kind to one another and attempting to reduce our impacts on the environment. But until we truly and deeply understand that we are human animals, and that the Machine—the war economy, as the author describes it—we have put in motion is completely at odds with the natural world and thus with ourselves, these paltry efforts at a peace economy will fail to make significant change in the war economy.
Ultimately, I find this article depressing. Not only does it spin unpeaceful things like cities and industrially-supported agriculture to try to sound positive, it is a reminder of how we grasp at ridiculously tiny straws to find anything even remotely positive to discuss in a world the Machine is rapidly destroying, with greater speed each and every day.
Yes, we should recognize the good things humans do to help each other. And, I believe, we should always describe the broader context of the culture in which these good things happen—the war on the natural world, which spawns countless wars against each other. Until we stop the war on the natural world, these wars we fight against each other will never end.
Editor’s note: Grizzly bears weigh around 700, the female up to 800 pounds according to the National Wildlife Federation. In contrast to what one might think they are omnivores and eat insects, grass, berries, roots and other plants in addition to animals like salmon, moose or deer.
“Grizzly bears are large and range in color from very light tan (almost white) to dark brown. They have a dished face, short, rounded ears, and a large shoulder hump.” The hump “gives the bear additional strength for digging” after food or their dens.
Their Latin name reveals what humans have thought about them for a long time – Ursus arctos horriblis. They are perceived as horrible, like a monster. But humans should actually carry that name: homo horribilis, if you think about what chronic harm they do to beautiful wild creatures.
And the bear should be called sapiens (wise) in order to honor them for their wisdom on how to contribute to thriving ecosystems.
Human intolerance, malevolence and habitat destruction spanning two centuries has caused the extermination of grizzly bears over 99% of its historical range.
Grizzly bears were finally listed as a threatened species in 1975 under the protection of the federal Endangered Species Act (ESA).
Dark and deadly forces have gathered political momentum and vow to delist grizzly bears, turning management over to the states. By removing ESA protection, states could sell hunting licenses to trophy hunters. Ranchers could shoot without fear of serious legal repercussions.
Large, relatively secure core landscapes like national parks, designated Wilderness areas and de facto wilderness (“roadless areas” on federal, public land) provide grizzlies the greatest chance at long-term viability.
For decades state and federal bureaucrats, extractive industry lobbyists, and anti-environmental politicians who dominate the Washington gerontocracy have fiercely resisted grizzly bear recovery efforts.
The purpose of the ESA as it applies to grizzlies is to protect the imperiled remnant population and fully recover and maintain healthy, self-sustaining populations in the coterminous 48 states.
Much more action is needed to protect, restore, and reconnect the fragmented ecosystems upon which grizzlies depend so they can re-occupy a significant portion of their original range. Of course, this is far from the real, on-the-ground situation grizzly bears find themselves in today.
Delisting is premature, by a long shot. States lust for blood-money (license fees).
It’s hard to imagine a more ludicrous conceit than delisting grizzly bears, who hang onto life by a thread on 1% of their original range. Colonization of the Northern Rockies is a continuation of the same empire-expanding activities of the 19th Century. We have not yet entered America’s post-colonial era.
Grizzly bears will never genuflect to the absurd quasi-Christian cognitive theories of Old-Testament dominion and chosen-people doctrine. The millennia-old institutionalized religious discrimination that inflames our world today also drives the infantile theatrics of indiscriminate harm to wildlife. “Wasting,” or “smoking” wildlife is adult psychopathy growing in popularity.
Grizzlies meaningful for themselves and ecosystems
Popularity and ‘success,’ which fuels modern moral relativism and situational ethics has turned our world upside-down. Even so, what moral imperative or social norm can one cite to justify killing a grizzly bear and selling its parts?
Radical, ‘literalist’ religious doctrine has abandoned the search for truth and moral tradition in exchange for financial favors from the ruling elite. The age-old ideology of rationalization is used to justify personal and societal indulgence in certain kinds of pleasure – in this case the commercialization, torment, and slaughter of God’s divine creation
Video on efforts to recover grizzly bears
Tearing up wildlife habitat and domesticating Mother Nature’s gifts traces back to the vulgarization and distortion of ideas advanced by the great philosophies of Hagel, Nietzsche and Marx that encouraged reactionary pre-WWII European forms of nihilism and fascism.
From whence will the promise of wisdom emerge to fight the foolishness of ‘white’ onslaught bent on engulfing and uprooting the grizzly’s ancestral birthright?
One bill in Congress, the Northern Rockies Ecosystem Protection Act (S-1531), would significantly improve the level of habitat protection needed to maintain grizzly viability throughout a significant portion of its range.
S-1531 is a science-based bill that would designate 23 million acres of roadless, ecologically important public lands in the Northern Rockies bioregion. It designates much needed biological linkage corridors, reconnecting core habitat areas.
Americans are overwhelmingly supportive of the ESA. It’s time for family, friends, local conservation groups and your Senator to STOP grizzly bear delisting, and support S-1531.
Steve Kelly is an artist and environmental activist. He lives in Bozeman, Montana.
