For the past two months, approximately 800 Orang Asli Indigenous Peoples have maintained blockades at several sites in Gua Musang district, Kelantan State, Malaysia in defense of the environment and their customary rights over land.
“We want to block any activity that would destroy the environment”, said the Chairperson of the Kelantan Orang Asli Village Network, Mustafa Along, in a video interview conducted by the environmental organization Sahabat Alam Malaysia (SAM, Friends of the Earth Malaysia), which SAM shared with Real World Radio. Mustafa explained that Indigenous Peoples depend on forests and when these ecosystems are destroyed, the lives of the communities are directly impacted. “We will continue to blockade as long as the (Kelantan) State government remains silent and does not give a decision”, stated Mustafa.
SAM issued a press release on March 1st where they warn that several business activities on the Orang Asli’s lands are affecting their watersheds, settlements, cemeteries and forest produce, among other things.
The protest measure by the Indigenous Peoples aims to stop forest exploitation, mining and large-scale monoculture plantations in the lands that belong to communities through their customary rights. But they also aim to raise awareness about their struggle and the impacts of forest destruction around the world, not only indigenous communities.
“We are facing many problems now as a result of the forests being destroyed, including global warming. This is not just an Orang Asli issue, it’s a problem that affects the rest of the world too. We hope our little effort would raise awareness on this issue and everyone would join our struggle”, added Mustafa in the interview with SAM.
The environmental organization denounces in its press release that Kelantan authorities have been approving logging activities, monoculture plantation projects, land-use conversion to agriculture and mining in the Permanent Reserved Forests (PRF) (a Malaysian category for forests), without respecting the customary rights of Indigenous Peoples.
SAM states that land-use conversion in PRFs does not only destroy the original forest cover (natural forests) through the clear-felling harvesting method, affecting forest biodiversity, but it also affects the rights and lives of the Orang Asli in particular.
“Sahabat Alam Malaysia is disappointed with the Kelantan state authorities which did not consider the recommendations that SAM and the Orang Asli community had submitted in the past”, states the press release issued by the Malaysian organization, a member of environmental federation Friends of the Earth International, present in 75 countries.
The press release also makes reference to several moments where SAM, and in other cases a representative of the Orang Asli people, have submitted their feedback or suggestions to the state government aiming to stop the development of monoculture plantations or mining projects in PRFs, but without any luck. On the contrary, the Kelantan state government “is still pursuing the implementation of large-scale monoculture plantation projects in the PRF area”, reads the statement.
Nevertheless, SAM insists on their request to State authorities to stop the conversion of these forests into mining or monoculture plantation areas. They also demand the State to not allow logging in forested areas above 1,000 meters and that they ensure that the indigenous customary rights over land are respected.
Blockade in kg kuala wok gua musang. Photo: SAM – Friends of the Earth Malaysia
“SAM is concerned that if the above-mentioned recommendations are not implemented, more serious environmental impacts such as floods, sedimentation and pollution of rivers, loss of biodiversity, flora and wildlife will occur. The lives and livelihoods of these indigenous people who depend on natural resources will be further marginalized”, states SAM in the press release.
Meanwhile, Mustafa demanded the Kelantan government to stop logging, mining activities and monoculture plantations in their lands. “We hope that the State government would find other sources of income instead of logging”, he stated in the interview with SAM. “We hope that the public would support us in defending our remaining forests. It would be a difficult task if we (Orang Asli) are the only ones in this struggle to defend our forests. We feel that we need as much help as possible from those who can help us”, added the Chairperson of the Kelantan Orang Asli Village Network.
This article was first published at Real World Radio. It has been edited for clarity by Intercontinental Cry, and republished under a Creative Commons license.
This day began as a commemoration of Chicago workers’ fight for the 8 hour work day and the right to organize.
In Haiti, workers are still battling for these essential rights.
Haitian garment workers receive the lowest wage in the western hemisphere – 350 Gourdes, or US $5.40.
Their wages are consumed just by the transportation costs of getting to and from work.
Most live in debt, and on the brink of hunger and homelessness.
Production quotas in factories are often set impossibly high. Factory owners and management do not respect the law, and often do not pay the minimum wage.
Union members and organizers are constantly harassed and arbitrarily fired for exercising their legal rights.
Batay Ouvriye (Workers Fight), is an independent workers’ movement in Haiti, with affiliated textile unions throughout Haiti – SOKOWA, SOVAGH & SOTA-BO.
For May Day, they are holding marches and activities across Haiti to bring attention to their fight.
They want a decent wage that allows them to feed, clothe, house and educate themselves and their families.
They want safe working conditions, free of harassment.
Featured image: Army personnel assigned to Bravo Company, 121st Combat Support Hospital, based out of Camp. When one cannot go to support an action directly, how can one still support that action?
Editor’s note: This is an edited transcript of Derrick Jensen’s talk, which you can view on Deep Green Video.
Napoleon, or maybe it was Frederick the Great, famously commented that an army marches on its stomach. The quartermasters are just as important as the soldiers. In World War II battles, only about 10% of the soldiers ever fired the gun in battle. Most soldiers were clerks, truck drivers, people who delivered munitions, medics, or cooks. That is a pretty common figure: about 10%, often less. Only about 3% of the IRA ever picked up weapons.
Consider a professional basketball or baseball team. You not only have the players; you’ve got all the minor leaguers, coaches, trainers, dietitians, people who sell tickets, and groundskeepers.
A movie does not just consist of Tom Cruise and Nicole Kidman. There are gaffers and best boys and stunt people and editors and caterers. There are very few accomplishments that people actually do solo.
Most of us require support in whatever we are doing, and that support work is just as important as the more glorious aspects. My friend Lierre Keith often says that an activist movement needs two things: loyalty and material support.
For example, right now there are indigenous people and some non-indigenous supporters opposing a pipeline going across their land (of course every pipeline goes across indigenous land, but we’ll leave that aside for a moment). For those who, for any number of reasons, cannot be there physically, there are a near-infinite number of things they can do. They can write letters to the editor locally, they can advocate in one way or another for them, they can send them supplies. The people on the front lines still need to eat and they are going to have shoes that fall apart; they’re going to tear a hole in their jeans or they’re going to get sick.
When we were attempting to stop timber sales, we would sometimes have to work very hard to meet a deadline. We would have until midnight to finish our appeal. We would oftentimes be working as hard as we could for hours and hours on this thing; we’d only have two hours left to go and we were really hungry, so somebody had to go get some food. That‘s just as important as the person who drives to the post office, just as important as the person who writes it. Physical, material support is very important. You need to develop support among the people in order to have a guerrilla army. That’s also true of activism. We need to raise public support for our positions.
In “Second Person Experiment” researchers had a bunch of people sitting in a room and then have a couple of people come in. One person would, for example, say something very racist. (They wouldn’t believe it, they would just say it as part of the experiment.) They found that the response of everybody else in the room was very heavily influenced by the response of the second person.
Let’s say the first person says something really racist and the second person says, “Hey yeah, it’s pretty funny, that’s great.” Everybody else in the room is much more likely to respond positively, than if the second person says, “That’s not really very cool.” That just came up in a very small way this past week.
I’m on a neighborhood watch email list where they announce when somebody gets their house burgled or something. That’s pretty handy. But another thing that the people running the list do, which kind of annoys me, is they will complain every time anybody in the neighborhood sees a mountain lion or a bear. They will say, “We need to call Fish and Game and get rid of the animals, because the mountain lion was seen carrying a gray kitty.” They’ve been doing this a lot and I kept silent, but finally I just couldn’t take it anymore and wrote a very nice note: “We need to remember that we’re in their homes, and if you have a cat and you let the cat outside, that’s the risk you’re taking. The mountain lion or the bear should not be harmed because of a risk that you took and that your cat took (never mind that cats kill birds, we’ll leave that aside).” This is a very nice note, but it had to be said.
It‘s the same on the larger scale. The line by Gandhi, “First they ignore you, then they laugh at you, then they fight you, then you win” is awfully simplified, but it is really true that somebody has to go out and say something. And then somebody else has to repeat it again and again until it starts gaining a cultural currency.
In terms of the attempts to support the indigenous people opposing the pipeline, if they had 50,000 people show up, that would be great—but if that 50,000 people showed up and they had nobody show up with food, this 50,000-people-thing would last about six hours and leave a mess. You need the support in order to have a long-term campaign. That’s just as crucial as anything else.
I have a friend who is an accountant. As part of her activist work, she does accounting for various organizations. That’s something you have to do too, especially if you’re having a non-profit. You have to have somebody who can navigate that territory. I don’t care what your skills are. If you’re a good writer, they need writers; if you’re a good cook, they need good cooks; if you’re a good accountant, they need good accountants. I get so tired of being called the“violence guy” because I talk about resistance, but the truth is: We need everything. We need school teachers, we need accountants, we need cooks. We need everything.
I want to challenge everybody who’s reading this to take at least one hour every week and do some form of activism or support for somebody else’s activism. This is how I got started as an activist. When I was about 24, 25 or 26, I realized I wasn’t paying enough for gasoline. I wasn’t covering the social and economic costs. So every time I would buy gas, I was going to donate a dollar for every dollar I spent on gas to a local environmental organization. But I didn’t have any money because I was unemployed. So what I would do instead is give myself a choice: either pay a dollar for every dollar of gas, or pay myself five bucks an hour to do activism. If I spent ten bucks on gas, I would either give ten bucks to a local organization, or I would do two hours of activism.
I challenge everybody to do that: take some amount and either tithe $10 a week to some local organization, or do two hours of work for a local organization. I don’t care how busy you are, everybody can take one hour away from their life. Write a letter, go to a protest, help start assembling a package. You can do just that much to start. It’s a wonderful start.
The unholy and hated corporate leviathan known as Dominion Energy has begun felling trees for the Atlantic Coast Pipeline, a project poised to cross hundreds of rivers and streams and bore underneath the Appalachian Trail. Dominion’s ACP (along with EQT’s Mountain Valley Pipeline) disproportionately target communities of color and working class families in Appalachia. These projects have been rammed through via Dominion’s political and economic monopoly over every aspect of Virginia’s energy economy.
Dominion has already commenced with clearing and surveying using crews from Utah and Texas, despite their ear numbing promises of jobs for Virginians. We send out cheerful greetings to comrades everywhere.
Water Is Life! Death to the Black Snake!
– Three Sisters Camp
Derrick Jensen will be speaking at the Eugene Public Library on Sunday, March 4, from 10:30 am to 12:30 pm. The talk is about the destruction of the planet, men’s violence against women, and the male violation imperative at the core of patriarchy.
Originally, Derrick was supposed to be the featured speaker at a reception hosted by the Western Environmental Law Center (WELC) during PIELC (Public Interest Environmental Law Conference). WELC received a single complaint from someone who threatened to gather a group of people to disrupt the event and the organization. In response to this single complaint, WELC deplatformed Derrick.
Some of us do not give in to threats and bullying. Some of us believe it is more important than ever to talk about what we are going to do to stop the destruction of the planet. Some of us believe it is more important than ever to talk about the patriarchal male violation imperative that is leading to this destruction. Thus this event.
To be clear, Derrick was deplatformed because he stands in solidarity with women. He refuses to believe that females, including those who have been sexually assaulted by males, should be forced–as in against their will–to share their most vulnerable spaces with males. He believes that females have the right to bathe, sleep, gather, and organize free from the presence of males.
For that he was deplatformed.
So if you believe we need to stop the destruction of the planet; if you believe that women have a right to discuss their oppression, their bodies, their reality, and their very existence; if you believe that free and open discourse is foundational to a functioning democracy; if you recognize that the Left has embraced McCarthyite tactics to its profound detriment; and if you refuse to give in to bullies, come to Eugene.
