by DGR News Service | Sep 23, 2020 | Biodiversity & Habitat Destruction
‘Ecological Disaster on Massive Scale’: Hundreds of Thousands of Dead Migratory Birds in Southwest Linked to Wildfires, Climate Crisis
“The fact that we’re finding hundreds of these birds dying, just kind of falling out of the sky is extremely alarming.”
A combination of factors—all related to the climate crisis—is believed to be behind one of the largest mass bird die-off events in recent memory in the Southwest, according to biologists. Scientists say thousands of dead migratory birds have been found across states including New Mexico, Texas, and Colorado in recent weeks as the American West faces wildfires that have burned through millions of acres in matter of days.
Dr. Martha Desmond, a biology professor at New Mexico State University (NMSU), told The Guardian that the die-off, which was first detected in late August, is a “national tragedy.” “I collected over a dozen in just a two-mile stretch in front of my house,” Desmond told the newspaper. “To see this and to be picking up these carcasses and realizing how widespread this is, is personally devastating.”
Allison Salas, a graduate student at NMSU, reported on Twitter that the university is working with the U.S. Fish and Wildlife Service (USFWS) to understand the causes of the die-off, which ornithologists have linked to smoke from the wildfires as well as a drought in the Southwest.
“The fact that we’re finding hundreds of these birds dying, just kind of falling out of the sky is extremely alarming,” Salas told The Guardian. “The volume of carcasses that we have found has literally given me chills.”
“It’s different this year than other years. We’ve had plenty of hot summers but very few that have had these huge-scale fires combined with heat combined with drought.” Dr. Andrew Farnsworth, Cornell Lab of Ornithology. Researchers say the birds are mainly migratory birds—such as warblers, swallows, and flycatchers—which travel to Central and South America from Canada and Alaska each year as the weather grows colder. Resident bird species don’t appear to be affected.
Based on the large volumes of dead birds found throughout the region since August 20, when the first group was found at White Sands Missile Range in southern New Mexico, ornithologists believe thousands of birds could already be dead. Desmond told the Las Cruces Sun News that “hundreds of thousands, if not millions, of migratory birds” could be lost in the die-off.
When migrating from Canada, bird species must stop every few days to gather food, drink water, and rest. With wildfires overwhelming the West Coast, scientists say birds may have been pushed into desert areas in New Mexico—which has been suffering from a drought—where food and water sources are scarce.
Changes in the birds’ northern habitat, caused by the heating of the planet, may also have pushed the species to begin their migration earlier than usual this year, before building up fat reserves which would have helped sustain them on the journey.
“We’re kind of coming at them from all sides,” Salas told The Guardian. “If we don’t do anything to protect their habitat we’re going to lose large numbers of the populations of several species.” Desmond told WBUR that upon arriving in the drought-stricken Southwest, “a lot of birds up north were probably caught off guard.”
Since August 20, two doctoral candidates at the University of New Mexico discovered 305 dead birds in the northern part of the state and linked the deaths to starvation. Trish Cutler, a wildlife biologist at White Sands Missile Range, told KOB, a local TV station in Albuquerque, that “a couple of hundred” dead birds were found at the weapons testing site last week, compared with the fewer than half a dozen carcasses that are found there on a weekly basis.
Dr. Andrew Farnsworth of the Cornell Lab of Ornithology told the New York Times that extremely poor air quality in the West, caused by the wildfires, is likely a contributing factor to the die-off as well. “It’s different this year than other years,” Farnsworth told the Times. “We’ve had plenty of hot summers but very few that have had these huge-scale fires combined with heat combined with drought.” Environmental justice advocates on social media decried the “ecological disaster” detected in the Southwest.
“The signs are everywhere,” tweeted consumer advocate Erin Brockovich. “Mother Nature is done with us, and who can blame her?”
You can find the original article here: https://www.commondreams.org/news/2020/09/16/ecological-disaster-massive-scale-hundreds-thousands-dead-migratory-birds-southwest
by DGR News Service | Jun 9, 2020 | The Problem: Civilization
Today we share an excerpt of the book Deep Green Resistance: Strategy to Save the Planet. This selection comes from Chapter 2: Civilization and other Hazards. In the preceding pages, various ecological crises were presented.
The media report on these crises as though they [ecological crises] are all separate issues. They are not. They are inextricably entangled with each other and with the culture that causes them. As such, all of these problems have important commonalities, with major implications for our strategy to resist them.
These problems are urgent, severe, and worsening, and the most worrisome hazards share certain characteristics:
1. They are progressive, not probabilistic.
These problems are getting worse. These problems are not hypothetical, projected, or “merely possible” like Y 2K, asteroid impacts, nuclear war, or super-volcanoes. These crises are not “possible” or “impending”-they are well underway and will continue to worsen. The only uncertainty is how fast, and thus how long our window of action is.
2. They are rapid, but not instant.
These crises arose rapidly, but often not so rapidly as to trigger a prompt response; people get used to them, a phenomenon called the “shifting baselines syndrome.” For example, wildlife populations are often compared to measures from fifty years ago, instead of measures from before civilization, which makes the damage seem much less severe than it actually is. Even trends which appear slow at first glance (like global warming) are extremely rapid when considered over longer timescales, such as the duration of the human race or even the duration of civilization.
3. They are nonlinear, and sometimes runaway or self-sustaining.
The hazards get worse over time, but often in unpredictable ways with sudden spikes or discontinuities. A 10 percent increase of greenhouse gases might produce 10 percent warming or it might cause far more. Also, the various crises interact to create cascading disasters far worse than any one alone.
Hurricanes (such as Katrina) may be worsened by global warming and by habitat destruction in their paths (Katrina’s impact was worsened by wetlands destruction). The human impact may then be worsened further by poverty and the use of the police, military, and hired mercenaries (like Blackwater) to impede the ability of those poor people to move freely or access basic and necessary supplies.
4. These crises have long lead or lag times.
The problems are often created long before they become a visible issue. They also grow or accelerate exponentially, such that action must be taken well in advance of the crisis to be effective. Although an alert minority is usually aware of the issue, the problem may have become very serious and entrenched before gaining the attention, let alone the action, of the majority.
Peak oil was predicted with a high degree of accuracy in 1956. The greenhouse effect was discovered in 1824, and industrially caused global warming was predicted by Swedish scientist Svante Arrhenius in 1867.
5. Hazards have deeply rooted momentum.
These crises are rooted in the most fundamental practices and infrastructure of civilization. Social convention, the concentration of power, and dominant economic systems all prevent the necessary changes. If I ran a corporation and tried to be genuinely sustainable, the company would soon be out-competed and go bankrupt.’ If I were a politician and I banned the majority of unsustainable practices, I would promptly be ejected from office (or more likely, assassinated).
6. They are industrially driven.
In virtually all cases, industry is the primary culprit, either because it consumes resources itself (e.g., oil and coal) or permits resource extraction and global trade that would otherwise be extremely difficult (e.g., bottom trawling) . Furthermore, industrial capitalism and industrial governments offer artificial subsidies for ecocidal practices that would not otherwise be economically tenable. Factors like overpopulation (as discussed shortly) are secondary or tertiary at best.
7. They provide benefits to the powerful and costs to the powerless.
The acts that cause these crises-all long-standing economic activities-offer short-term benefits to those who are already powerful. But these hazards are most dangerous and damaging to the people who are poorest and most powerless.
8. They facilitate temporary victories and permanent losses.
No successes we might have are guaranteed to last as long as industrial civilization stands. Conversely, most of our losses are effectively permanent. Extinct species cannot be resurrected. Overdrawn aquifers or clear-cut forests will not return to their original states on timescales meaningful to humans.
The destruction of land-based cultures, and the deliberate impoverishment of much of humanity, results in major loss and long-term social trauma. With sufficient action, it’s possible to solve many of the problems we face, but if that action doesn’t materialize in time, the effects are irreversible.
9. Proposed “solutions” often make things worse.
Because of all the qualities noted above, analysis of the hazards tends to be superficial and based on short-term thinking. Even though analysts who look at the big picture globally may use large amounts of data, they often refuse to ask deeper or more uncomfortable questions.
The hasty enthusiasm for industrial biofuels is one manifestation of this. Biofuels have been embraced by some as a perfect ecological replacement for petroleum. The problems with this are many, but chief among them is the simple fact that growing plants for vehicle fuel takes land the planet simply can’t spare. Soy, palm, and sugar cane plantations for oil and ethanol are now driving the destruction of tropical rainforest in the Amazon and Southeast Asia.
Critics like Jane Goodall and the Rainforest Action Network argue that the plantations on rainforest land destroy habitat and water cycles, worsen global warming, destroy and pollute the soil, and displace land-based peoples. This so-called solution to the catastrophe of petroleum ends up being just as bad-if not worse-than petroleum.
10. The hazards do not result from any single program.
They tend to result from the underlying structure and essential nature of civilization, not from any particular industry, technology, government, or social attitude. Even global warming, which is caused primarily by burning fossil fuels, is the result of many kinds of industries using many kinds of fossil fuels as well as deforestation and agriculture.
To learn more about the true environmental costs of renewable energy, read Bright Green Lies to be released in 2021.
Featured image depicts major floating garbage patches in the Pacific Ocean.
by DGR News Service | Apr 16, 2020 | Worker Exploitation
This culture prioritizes the hoarding of private wealth over the public good. While billionaires enjoy their riches, the masses live on the brink of starvation. Food shortages during coronavirus are accelerating, and are a reminder of the importance of rebuilding local, sustainable food systems.
We cannot rely on the globalized economy any longer. It is time for the transition to a localized way of life begin in earnest.
By Eoin Higgins / Common Dreams
Images and video of miles of cars lined up at food banks in San Antonio and other cities across the U.S. present a striking example of the economic effects of the ongoing coronavirus outbreak, which has thrown at least 16 million Americans out of work in recent weeks and increased pressure on the distribution centers to provide key staples for a flood of needy people in the country.
“Unforgettable image: thousands of cars lined up at a San Antonio food bank today, the desperate families inside kept safely apart,” tweeted CNN senior editor Amanda Katz. “Breadline, 2020.”
On Thursday, San Antonio Food Bank creative manager Robert R. Fike posted a time-lapse video of the line of cars waiting to get supplies.
“It was a rough one today,” San Antonio Food Bank president and CEO Eric Cooper told the San Antonio Express News. “We have never executed on as large of a demand as we are now.”
The onset of the coronavirus outbreak brought with it economic paralysis across the U.S. and the world, shutting down businesses around the world as people use social distancing and isolation to curb the spread of the disease. In the U.S., where lawmakers have largely dragged their feet on providing unemployed people with help, Americans are increasingly turning to charities like food banks to provide the means of survival.
…
According to the New York Times, food banks across the country are facing funding shortfalls in the face of increasing demand despite donations from the superrich:
Feeding America, the nation’s largest network of food banks, with more than 200 affiliates, has projected a $1.4 billion shortfall in the next six months alone. Last week, Jeff Bezos, the founder of Amazon, announced that he was donating $100 million to the group—the largest single donation in its history, but still less than a tenth of what it needs.
In January 2019, Business Insider calculated Bezos makes roughly $4,474,885 every hour, making his donation to Feeding America the equivalent of around 22-and-a-half hours of passive wealth generation.
San Antonio was not the only city to see record numbers of people seeking help and miles of cars waiting for food. Pittsburgh, Inglewood, Chicago, and Sunrise, Florida were among cities with packed roads leading to local facilities and massive amounts of food to be distributed.
Feeding South Florida executive vice president Sari Vatske noted in an interview with the Daily Mail that with stay-at-home orders in her state curtailing the available workforce to handle an unprecedented surge in those needing aid, there may be trouble ahead in how to efficiently distribute the food.
“The math is not on our side,” said Vatske.
Featured image via Oxfam, CC BY 2.0. A child stands before mass graves of 70 people dead due to famine in Kenya, 2011.
by DGR News Service | Jul 19, 2019 | Human Supremacy
Editor’s note: this essay was written by Mark Behrend, a Routledge author and veteran of the Vietnam War who became an activist after refusing to facilitate shipments of munitions. DGR does not agree with all of the points in this essay, but it has value and deserves publication.
Image: mwewering, Pixabay
By Mark Behrend
While environmental discussions typically center on climate change, pollution, and biodiversity, both activists and educators tend to avoid the question of human numbers. We might argue whether overpopulation gave rise to industrial capitalism, or vice versa. But we avoid discussing it further, due to fears of being politically incorrect on race, religion, or family rights.
The simple fact is that, all other things being equal, our environmental problems today would only be one fourth of what they are, if we had merely avoided quadrupling the global population, between 1900 and 2004. Either way, however, if your country’s population is growing, you are ultimately at risk of starvation and ecological collapse. And the faster your population is growing, the sooner and harder that collapse will be.
The problem with human population isn’t just that it’s growing, but that it has been growing exponentially, since the dawn of civilization — and especially since the beginning of the Industrial Revolution. Paul Ehrlich cites the mythical example of a weed that’s introduced to a pond. The weed doubles in size every day, and completely overruns the pond in a month. And yet, if we were to visit the pond on the 29th day, we might think the problem is under control, since half of the pond would still be intact. Wryly summing up the story, Ehrlich points out that, ‘A long history of exponential growth does not imply a long future of exponential growth.’
Human growth isn’t quite that fast. But it has added dimensions, which in some ways are even worse. Here’s a real life example, put into its proper context.
Early in the first century of the Common Era, there were approximately 175 million people on Earth. In the almost 2000 years that have followed, population has doubled more than five times. But look at how both the numbers and the time lines have accelerated:
50 C.E., 175 million
1150, 350 million
1750, 700 million
1875, 1.4 billion
1955, 2.8 billion
1995, 5.6 billion
Note that it took 1100 years for the population to double once, 600 years for it to double again, only 125 years the third time, then 80 years, and finally a mere 40. It would be bad enough if we had simply added another 175 million lives, at a faster and faster pace. But we’re talking about doubling, quadrupling, and ‘octupling’ the population, followed by geometric progressions for which there aren’t even words — going to 16 and 32 times the original number.
Meanwhile, consider our use of resources, just since 1900. In that year, 1.6 billion people used seven billion tons of materials. By 2008, 6.7 billion used 62 billion tons. And by 2030, economists say that 8.5 billion of us will use 100 billion tons of resources (food, concrete, steel, fossil fuels, lumber, etc.), while leaving behind 70 billion tons of waste. And both population and per capita use are growing exponentially, with the material ‘demand’ per person exploding, from 4.375 tons per year in 1900, to almost 12 tons in 2030.
Advertising salesmen, marketing executives, and CEOs call this kind of growth ‘progress,’ and ‘the miracle of capitalism,’ while a more neutral observer (an alien from another star system, perhaps, or an indigenous person from an uncontacted tribe) would more likely describe it as ‘insanity,’ ‘collective suicide,’ or ‘a mad rush to destroy the Earth.’
Though no one with a big personal stake in capitalism dares admit it, this little party we call industrial civilization will soon be over. Never mind the shortages of precious metals, rare earth minerals, etc. If nothing else, we’ll run out of arable land, food, and fresh water. Industrial agricultural practices (mono-crops, pesticides, chemical fertilizers, etc.) destroyed a third of the world’s topsoil in just the last 50 years, while climate change is systematically reducing the snow pack and the flow of rivers.
As for what to do about it, population theorists offer us a clue. They predict that world population will ‘level off’ at nine or ten billion, sometime around the middle of the century. They’re a bit vague as to whether this will happen by means of a collective attack of common sense, or as the result of famine, starvation, and war. But either way, zero population growth means zero economic growth, which means the end of capitalism. We’re going to have to develop a no-growth economic system in 30 years or so. So why not do it now, with two billion fewer mouths to feed, and considerably more resources to sustain them?
Meanwhile, future leaders (and by ‘future’ I mean the immediate future — not decades or generations hence) must show real leadership for a change, and enlighten their constituents to the simple facts of infinite growth on a finite planet. Among the more politically incorrect data they might include is the uncomfortable truth that, just as we have no right to murder our next door neighbors, there is also no ‘right’ to have as many children as we want, when the current number is already destroying the planet.
On a personal level, we might start by simply giving up the polite custom of congratulating each other for getting pregnant and having babies. Instead, encourage friends and neighbors to adopt, and point out the many constructive ways there are to satisfy our nurturing instincts. Adopt homeless animals. Plant trees. ‘Adopt’ a beach or a creek bed, and keep it clear of trash. Help an indigenous community cope with the onslaughts of civilization, and assist them in spreading their knowledge of living in harmony with Nature. And, if it is permissible to protest outside abortion clinics, why not at fertility clinics?
At the national level, democratic leaders must also push other nations to overcome the traditions, superstitions, and prejudices that make overpopulation such a crippling problem in much of the world. The simplest remedy is to guarantee equal rights to women and girls — particularly in education, family planning, and employment. Where this is attained, the birth rate typically falls to below the replacement rate, and populations naturally decline. Thus, without a single forced abortion or sterilization, merely adopting a global, one-child policy for 200 years could return us to a pre-industrial population of around 700 million, which just might be sustainable.
To facilitate this radical transition toward planetary survival, we would also need to immediately scrap the airline, auto, beef, and fossil fuel industries, while radically and progressively reversing globalization, abandoning cities, and reorganizing society at the village level.
Though this might sound like giving up everything that makes modern life livable, I ask you to imagine Hawaii before the British, Santa Clara Valley before the Spaniards, or the Himalayan nation of Bhutan, a mere generation ago. None of these cultures had TV, Starbucks, jet travel, or out-of-season produce. And yet, somehow they were happy.
On her deathbed in the late 1920s, the last of Santa Clara Valley’s full-blooded Ohlone Indians described her childhood and early life to a National Geographic reporter, in an article later entitled, ‘The Woman Who Remembered Paradise.’ I’ve read it countless times, but have never been able to read it aloud, because of repeated stops to choke back the tears.
Obviously, even the most progressive candidates for high office speak of nothing remotely resembling a return to our tribal roots. The would-be leader who demands sacrifice, a contracting economy, and a reduced standard of living will lose in a landslide to some Trumpian demagogue, promising a strong stock market and lower taxes. And until we demand otherwise, fantasies of continued growth or a ‘Green New Deal’ are all we will get.
Revolutionary action today is a world survival imperative. Green Revolutionaries might consider a crash course in radically educating the public, along with carefully targeted attacks on the most obvious industrial offenders.
Imagine waking up one morning to a profusion of banners along freeway overpasses, proclaiming ‘PERPETUAL GROWTH ON A FINITE PLANET IS SUICIDE,’ ‘FOSSIL FUEL ECONOMIES USE A MILLION YEARS OF RESOURCES PER YEAR,’ and ‘BEFORE YOU HAVE CHILDREN, THINK ABOUT THE WORLD YOU’RE LEAVING THEM.’ These messages might appear in tandem with simultaneous, non-lethal attacks on such blatantly destructive industries as fossil fuels, the airlines, cattle, chemicals, and international shipping. In acting, we must also remember to be imaginative, invisible, and low tech, recalling the way the Vietnamese defeated the U.S. military.
As the public becomes more aware of the issues and the necessity of direct action, measures could quickly be carried to the next level. Meanwhile, we must also reach out to mainstream environmentalists, such as the Green New Deal movement. While they may be naive and subject to cop-outs, many of them are also prime candidates for radicalization. To cite one example, the first time I heard Derrick Jensen speak, 12 or 13 years ago, I thought he was crazy. But a few of his points kept nagging at me, and I soon connected the dots. As the news of industrial failures and unintended consequences worsens, such people will be coming our way in droves.
For those who are already on the edge, let me close by noting that the recent U.N. report on biodiversity made the daring admission that we are the most destructive species that ever lived — literally driving dozens of other species to extinction, each and every day. And since we cannot simultaneously be both the most intelligent species on Earth and the most destructive, it’s time for us to decide who we really are, and act accordingly.
Are we responsible agents of change, redemption, and planetary survival? Or will cosmic historians remember us as little more than lemmings in SUVs?
by Deep Green Resistance News Service | Mar 7, 2019 | White Supremacy
by Max Wilbert / Counterpunch
In his book Capitalism and Slavery, Trinidadian historian Dr. Eric Williams writes that “Slavery was not born of racism: rather, racism was the consequence of slavery.”
Williams, like many others, argues that racism was created by the powerful to justify subjugation that was already in progress. In other words, the desire to exploit came first, and racism was developed as a moral system to justify the exploitation.
This has profound implications for how we approach the topic of dismantling racism and white supremacy.
Most people today know that race and racism are not “natural.” Scientifically, there is no such thing as “race.” Of course, there are differences in skin color between different groups of people. And it is possible to lump people into rough geographic groups based on their heritage and specific physical characteristics. But the concept of race is a vast oversimplification of this natural variation.
The fact that race is an artificial construct becomes clear when you study how “mixed-race” people are perceived in society today. In general, society considers a person who is half white and half black to be… black. In these sorts of examples, race is exposed as a set of stereotypes, a shorthand that people use to categorize people into a set of expectations and social boxes.
This, of course, isn’t to say that race isn’t “socially real.” In our culture, race is a material reality. But it’s a fuzzy one, a constructed one. This becomes obvious when we study the history of race and racism, and when we examine how these concepts have evolved over time to better serve the (fractured, not unitary) ruling class.
For another example of how race functions as a system of power, we can look at how various ethnic groups have shifted in and out of the privileged class “white” over time. The book How the Irish Became White traces this phenomenon, examining how mostly dirt-poor Irish immigrants to the US were treated as a sub-human race of lesser innate worth and intelligence, and how over time, the Irish became accepted as “white” in return for their largely collective agreement to oppress blacks and other non-white peoples.
Racism functions today, as it has historically, as a system used to justify the oppression and exploitation of billions of people of color worldwide. In his pioneering book The Nazi Doctors, Dr. Robert Jay Lifton writes that people cannot continue to commit atrocities without having them fully rationalized. He calls these justifications a “claim to virtue.” For the Nazis Lifton studied in particular, the mass murder of Jews was justifiable to create Lebensraum (“living space”) for the Aryan race.
Similarly, racism allows white supremacists (both overt and covert) to claim virtue as they brutally exploit people. The ideology of slavery and colonization relies on the idea that Black and indigenous peoples are “sub-human” and need to be “civilized.” Early white historians of slavery such as Ulrich B. Phillips wrote that slavery lifted the African people from barbarism, protected them, and benefited them.
From claiming that non-white people were separate species, to racist IQ tests, to Trump claiming Central American refugees are disease-ridden rapists, these campaigns of virtue have continued for hundreds of years.
If racism was born primarily out of political necessity to justify exploitation—this changes the way that we approach dismantling racism. Instead of a cultural attitude or idea that can educated away, this understanding has us see racism as fundamentally linked to a material system of exploitation. In fact, we could say that racism IS material exploitation.
Today, this system of racist exploitation takes many forms.
It takes the form of a massive private prison system that profits from the enslavement of the largest prison population in the world, a population that is disproportionately black, Latino, and indigenous. There are more black people in prison today than were in prison at the height of slavery, and these people are forced to work for free or slave wages (often $1 per hour or less) for private profit.
It takes the form of a complicit educational system that dehumanizes black and brown children from birth while railroading them on the school-to-prison pipeline.
It takes the form of an economic system that uses redlining, payday loans, and other predatory financial practices to steal from the poor black and brown people of this country, leaving people destitute and facing homelessness, disease, cold, and hunger.
It takes the form of the war on drugs, which originated in the crack cocaine epidemic in black inner cities started in the 1980’s. In 1996, Pulitzer Prize-winning journalist Gary Webb, who worked for The Mercury News newspaper in San Rose, launched his “Dark Alliance” series of articles with this: “For the better part of a decade, a San Francisco Bay Area drug ring sold tons of cocaine to the Crips and Bloods street gangs of Los Angeles and funneled millions in drug profits to a Latin American guerrilla army run by the U.S. Central Intelligence Agency.” This drug ring “opened the first pipeline between Colombia’s cocaine cartels and the black neighborhoods of Los Angeles” and, as a result, “helped spark a crack explosion in urban America.” This helped fuel the drug war, a key pillar of US internal counterinsurgency strategy, and led to massively profitable asset forfeiture programs, internal security business, and a booming private prison system. After this report, Webb was attacked by the three largest newspapers in the country, run out of his job, went bankrupt, and eventually ‘killed himself’ with two self-inflicted gunshots.
It takes the form of a fossil fuel and real-estate boom making billions of dollars while bulldozing through indigenous lands and building on top of burial grounds and sacred sites, and more broadly of environmental racism through which toxic and radioactive industries, waste, and facilities are offloaded onto communities of color.
It takes the form of a US and western foreign policy that backs right-wing coups and wars in places like Honduras, Afghanistan, Iraq, Yemen, Libya, The Philippines, and elsewhere for the sake of geopolitical and financial power, then demonizes refugees fleeing from this violence who can then be exploited for low wage jobs, prostitution, and practical slavery while they live in fear.
It takes the form of global trade agreements like NAFTA which impoverish millions of poor people of color globally and make it even more profitable and easy for corporations to make billions on the exploitation of cheap labor in sweatshops, maquiladoras, and electronics factories.
These are just a few examples.
***
Feminist author Marilyn Frye described oppression as being similar to a birdcage. Examine any one bar of the cage, and it appears to be no obstacle. After all, a bird can simply fly around it. Only when you consider the inter-relationship between the different bars do you get a sense of how the cage works to immobilize and confine the occupant.
Racism works in a similar way. Education, prisons, mass media, banks, war, politicians, non-profits, developers, drugs and alcohol, entertainment, and various other institutions and forces combined form a cage that is locked tightly around people of color.
This brutal system is responsible for the deaths of millions and an obscene amount of suffering.
The routine public executions of black and brown people conducted by the police are a terrorist tactic no different from the lashing of slaves. For both white and black and brown community, these displays clearly teach and enforce the power hierarchy. Body cameras have only made these dominance displays more public, and thus more effective.
***
When we understand how racism functions, we are better able to plan our attack against it.
If racism is a system of power set up to benefit the ruling class, education (the favorite method of liberals) can never be enough. Fundamentally, racism is not based on ignorance; it’s based on power and exploitation. That doesn’t mean education is worthless, but it does mean that ending racism is primarily a power struggle, not a matter of changing minds. Education is necessary, but not sufficient.
A radical approach to dismantling racism requires dismantling the material institutions that uphold and benefit from white supremacy.
To call this understanding of racism “economic” is an oversimplification. Systems of oppression function mostly to steal from the poor and reward the rich, but they are not purely rational. And this approach doesn’t mean subordinating racism to class struggle. Racism is not “less important” than class struggle, and arguments that it is (mainly from white people) have rightly drawn a lot of criticism from people of color activists.
That said, radical people of color have long understood that racism is one key pillar in a system of domination and exploitation that is much broader than racism alone. Fred Hampton’s Rainbow Coalition in Chicago is a key example, bringing together black, Puerto Rican, working class white, and socialist groups, not to subordinate their struggles to a larger goal, but to coordinate their fight against the ruling class as a united front.
***
Modern white supremacy has its foundation in ideas and in culture, but it expresses itself primarily through economic power, military power, police power, media power, and so on. These are all concrete institutions that can be destroyed. I believe that too little attention is paid to vulnerabilities in the global system of white supremacist empire.
This line of thought has not been explored much by radical leftists. Revolutionary traditions have been dominated by strains of Marxism, which focus on seizing state and corporate power and institutions, not on destroying or incapacitating them.
The revolutionary strategy “Decisive Ecological Warfare” (DEW) was originally described in 2011 as an emergency measure to address the environmental crisis. However, this strategy has implications for the fight against racism as well.
The DEW strategy calls for underground guerilla cells to target key nodes in global industrial infrastructure, such as energy systems, communications, finance, trade hubs, and so on. The goal is to cause “cascading systems failure” in the global capitalist economy while minimizing civilian casualties. If successful, this strategy could fatally damage capitalism and deal a major blow to the power of white supremacy.
The first objection most people in the global north have to this strategy is reflexive: we are dependent on capitalist systems for survival. This is the depraved genius of any abusive system; white supremacist capitalism systematically exterminates alternative ways to live, and thus makes us dependent upon the same system that exploits and murders us. It’s the exact same method used by abusive men to control and coerce their wives and girlfriends.
Capitalism does not care about us. The state does not care about us. In the face of global ecological collapse, these institutions will leave us to die while the rich retreat to gated communities with armed guards. They make us dependent on their system then profit from our misery and death. We need to build alternative grassroots institutions, food systems, self-defense groups, and communities outside of capitalism. This is essential whether we pursue DEW or not. But without DEW and other forms of offensive struggle, the corporate-state will destroy alternative communities whenever possible. Defending these spaces will be a losing battle without larger changes.
No war is won through defense alone.
No one strategy is a magic bullet. But Decisive Ecological Warfare offers revolutionaries a weapon that could strike decisive blows against white supremacist, capitalist power structures, and create opportunities for new types of communities based on justice to exist and flourish.
Max Wilbert is a writer, activist, and organizer with the group Deep Green Resistance. He lives on occupied Kalapuya Territory in Oregon.
