Protect Thacker Pass with activists Max Wilbert, Will Falk and Rebecca Wildbear
Activists aiming to stop Lithium Americas’ Thacker Pass open-pit lithium mine – what would be the United States’ largest lithium mine, supplying up to 25% of the world’s lithium – launched a permanent protest encampment hours after the Bureau of Land Management gave final approval to the mine on January 15.
The Green Flame brings you the voices of land protectors Will Falk and Max Wilbert who mean to stay for as long as it takes to protect this old-growth sagebrush mountainside despite winter conditions at Thacker Pass. Rebecca Wildbear, river and soul guide, lover of the wild, joins us in honoring and calling for defense of the Great Basin, Thacker Pass and the whole of wild creation. Many thanks to Green Flame sound editor Iona and to the many non-human voices – Golden Eagle, Coyote, and Greater Sage Grouse – speaking to us in this Protect Thacker Pass episode of the Green Flame.
Two hundred species went extinct today. The last individual from each of these 200 species dies each day. Merely fifteen years ago, that number was 150. While extinctions are a natural process, the scale of the current mass extinction is a direct result of industrial civilization. In this article, Rebecca writes about her grief for all her lost kins, and about some groups who are actively working to save some of the remaining ones.
Hearing the last song of a male Kauai ‘O’o tears me up. He was singing for a female who will never come. Now his lovely voice is gone too. I cry for him, and for all the species we have lost. First listed as endangered in 1967, the Kauai ‘O’o lived in the forests of Kaua’i, and was extinct 20 years later, after their habitat was destroyed by human activity.
One in a million species expires naturally each year, but now extinctions are happening 1,000 times faster. Humans are driving species extinct more rapidly than ever before in the history of the planet. Since the dawn of industrial civilization, we have lost eighty-three percent of wild mammals and fifty percent of plants, and a million more species are at risk —all largely as a result of human actions.
Everywhere there is life, there is song.
The planet is always singing. Humans are meant to live in sync, our unique note resounding within the symphony. Instead, our dominant culture is killing all the other voices, one by one, as if removing instruments from an orchestra. Some birds have forgotten their song, like the once abundant regent honeyeater. Now critically endangered, they are unable to find other honeyeaters and hear their songs.
The world needs the bitter and resonant cry of every creature, even our own deep voices, attuning with the song of the world. As a wilderness and soul guide, I invite people to listen to the voices of all the others and remember their own unique notes, the mythic purpose of their souls. I was made for this work. Yet it is not enough to stop the destruction of the last remaining wild species.
Whistling
Did the Kauai ‘O’o know he was calling out to an empty world? “The costs of civilization are too high,” his song pierces me. “Remember the connection we once had.” The first human words sounded like birds. Humans and birds evolved from a common ancestor, a reptile millions of years ago. Both grew to form complex vocalizations and social groups. Rare whistling languages, often called bird languages, used to be found all over the world. The truest voices of our ancestors, they are now heard only in a handful of places with scattered settlements or mountainous terrain.
In south-western Costa Rica, I lived amongst the Guaymi people in rustic dwellings, eating home-grown rice and beans in banana leaves. We taught each other, in Spanish, our first languages. When the Guaymi whistled to each other, the sound traveled a great distance through the rainforest. They looked beautiful with their heads and bodies vibrating, faces and lips moving wildly to form the unusual sounds.
In the foothills of the Himalayas, the Hmong people speak in whistles. In their courtship rituals, now rarely-performed, boys would wander through nearby villages at nightfall, whistling poetry. If a girl responded, the dialogue would continue. The lovers added nonsense syllables to assure the secrecy of their melody.
Longing
“Is anyone alive out there?” the Kauai ‘O’o sings, but there is no reply, nor will there ever be again. Is he sorrowful? That is what I feel when I sense what is happening and read things like of all the mammals now on Earth, ninety-six percent are livestock and humans—only four percent are wild mammals.
Tears flow. I long for a world more alive than the one we inhabit. For rivers to run clear and flocks of birds to fill the sky. Ancient trees to cover the land. Oceans to teem with whales and coral. For machines that mine coal, oil, and trees to be dismantled. For people to stop extracting and start honoring. For lost cultures and species to return, and be driven out no more.
Longing is prayer, and prayer is a conversation. If we listen to nature and our dreams, we can be guided towards the actions that matter most. If we ask and await the mystery, we can receive a response and then embody what is asked. Prayer is what we become when we offer our lives in creative service.
Will civilization collapse first, before the biosphere?
Or after all species and wild places are already gone? Species can’t survive without unspoiled habitat, but there is less every day. Even in the wake of late-stage global capitalism, I long for a sustainable society, rooted in an ethical approach in its relationship with the land, honoring the voices of river, bird, rock, and tree.
These collaborative relationships have existed for millennium. The Yao people still team up with the honeyguide bird in sub-Saharan Africa to hunt for honey. Using a series of special chirps, humans and birds communicate with each other. The honeyguide birds lead the way to hidden beehives, and the Yao people share the sweetness with their avian friends.
Protecting
Is the Kauai ‘O’o aware this is his last message to the world? What will humanity’s last song be? The last passenger pigeon died in 1914 at the Cincinnati Zoo. She had a palsy that made her tremble and never laid a fertile egg in her life. In the 19th century, passenger pigeon migrations darkened the sky. Flocks took hours to pass and were so loud that human conversation was impossible. These birds sustained people through the winter. By the mid-1890’s, flock sizes numbered in the dozens rather than hundreds of billions.
Passenger pigeons were hunted out of existence. After the invention of the telegraph and the railroad, the commercial pigeon industry boomed. Hunters killed them in their nesting grounds and harvested the squabs. No one stopped when their numbers crashed. People slaughtered them until the end. In the 19th century, people did not believe they could drive a species to extinction. This seems to mirror a denial still present today. Most people do not believe humans are destroying the biosphere of the living planet.
“People need these jobs,” the passenger pigeon industry said to avoid restrictions on hunting. Industries today make similar claims, as their mines, dams, and industrial agriculture clear cut and pave over ecosystems, poison rivers and the sea, and dry up underground aquifers.
Indigenous peoples have always been the Earth’s greatest defenders.
Indigenous people protect eighty percent of global diversity, even though they comprise less than five percent of the world’s population. The Earth needs more people to stand in solidarity. I wonder if the Kauai ‘O’o felt as desperate as I do, if he understood that the planet is being plundered. I imagine myself singing alongside him, calling out—are you out there? What will you do to protect the beloved Earth?
Industry plans to destroy a critical corridor for pronghorn antelope and mule deer, nesting ground for golden eagles, ferruginous hawks, and prairie falcons. Lithium Americas is slated to build a lithium mine on Thacker Pass. They say it will provide jobs. Falsely, they call it green to manufacture belief that it somehow will not destroy the biosphere. Five to eight percent of the global population of endangered sage-grouse live there.
The watershed is home to the threatened Lahontan cutthroat trout and the endemic King’s River pryg. I invite you to join environmentalists Max Wilbert and Will Falk in protesting the mine. I will be joining them the last two weeks of April.
The songs of eagles, hawks, falcons, and sagebrush are priceless and irreplaceable.
This is the video that inspired Rebecca’s article.
This episode of The Green Flame podcast focuses on the proposed Batoka Gorge Dam on the Zambezi River on the border of Zambia and Zimbabwe, just downstream from the world-famous Victoria Falls.
Max Wilbert interviews Monga, who has lived by the Zambezi River and is active in environmental issues and factors that impact on underprivilidged people in Zambia, and Marie-Louise Killet, a member of the group “Save the Zambezi River” which is opposing the Batoka Gorge project. The third guest is Rebecca Wildbear, a river and soul guide, who helps people tune into the mysteries of life and live with earth communities, dreams and their own wild nature.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
Support the Show
Like what you hear? Make it all possible by going to Deep Green Resistance and making a one time or monthly recurring contribution.
In this piece of writing Rebecca shares her deep connection with nature, her journey in love, courting and listening for responses. She illuminates how a culture of resistance sown from fierce love can empower us to stop oppression and injustice.
Do you remember the first time you fell in love? What did it bring alive? I was fifteen. His wavy, dark hair shook when he spoke, accentuating his expressions. His brown eyes flickered from behind his round spectacles on the few occasions I glanced at him. It was the 80s. He was an oddball in a jean jacket with a smiley face on the back. He spoke things I thought, but never said. Perhaps they were truths I didn’t even know I held. I was quiet. I hadn’t lived in a world where people were allowed to be so honest, but he didn’t seem to need permission.
We were in the same classes and the school play. His presence pierced the shallow high school drudgery. I’d spent many days near him, but one day awoke to the horror of discovering something had shifted inside me. I wanted to be nearer to him, yet I felt terrified to get any closer. A new angst grew within me—nothing would ever be the same.
I imagined that if we spoke, he’d understand what I wanted to say. I was too shy to approach him. I wrote to him in my journal, his name spelled backwards for secrecy, “Dear Ydna.” I missed being around him in summertime. In a flash of boldness, I looked up his number in the phone book and called. I asked if he’d like to meet in the park and go swinging. He agreed. I felt like myself on the swings—with my body in motion, my words could flow easier.
In the years that followed, we were in the same circle of friends. Without knowing I was doing it, I apprenticed to what I loved about him: the courage to speak out, inhabit my depths, and be odd (authentic). We wrote for the school newspaper in our senior year. I wroteeditorials seeking a more meaningful life and critiquing high school—hairspray to cliques to prom to our classes.
My love for this boy altered me, and it never required we even hold hands. It awoke a longing that stirred my feelings,incited my imagination, catalyzed my actions. I grew to understand the yearnings of my heart and began to find my voice and engage with those around me. I grew into someone beyond whom I thought I could be.
Romance
Romance is more than a pleasurable feeling. It’s more than finding your other half in another human. It isn’t acquisition, and it’s not sex either. Real romance opens us to the mystery and depth of our longing and unveils the secrets of our heart. Suddenly, what is truly meaningful is alive and close enough to move toward, but far enough away that we ache for it. This may impel us to act courageously. As we serve what we love, we honor it. Perhaps we become closer somehow. This guides whom we become.
Romancecan mature us into becoming someone who has the capacity to serve the world—someone willing to offer their life to what matters most. Our longingis a guidepost, offering the first scent on the path. My affection for my high school love called me out of my inner world and had me risk sharing myself. As the qualities I admired in him—authenticity, articulation, and courage—developed in me, I became more myself.
Just as romance may open our hearts and inspire our creativity, it may also initiate us into the transpersonal. We may experience the Divine, Goddess, or Mystery through the other. Many nature-based and indigenous cultures, such as the Tz’utujil Mayan culture, didn’t allow their young to touch one another until after they’d been initiated. Their readiness wasn’t determined by age, but by their infatuation, a “precious brush” with seeing and wanting “the devastating, delicious, ecstatic, and painful presence of the Divine.”
Men and women were separated from each other and the village for a year. They grieved and courted the Divine—that which they could love, but never possess—with love poems, and in so doing became capable of loving another human who could be forgiven for small thoughts and deeds.
The Inner Beloved
Romantic love can carry us to the transcendent or sink us into the depths of our truest nature. The attractive qualities we project onto another when we fall in love exist in us, too. While we may not fully embody these qualities, we can cultivate them. Through romantic love, we may encounter our inner beloved, the true other half of our psyche, who may appear in dreams, fantasies, or in the attractive qualities we project. The anima is the intuitive, feminine, heart-based side of ourselves, while the animus is the masculine, intellectual, action-oriented side of ourselves.
Romance with an outer partner can bring joy and meaning, too—if we withdraw our idealizations—but a relationship with our inner beloved is vital. Following its call can inspire and guide us toward the deepest purpose of our soul. Soul is the unique place we were born to inhabit within the Earth community. It’s the myth or image that underlies the way we’re called to serve the world. We may encounter soul through the whispers and hints of our inner beloved, as well as in dreams and conversations with the natural world.
We can fall in love with anything, a concept, a forest, a work of art or a dying planet. Stepping toward the inner beloved may feel alluring and terrifying. The possibility of death may remind us of the vulnerability of life and the preciousness of every moment. Relating with our inner beloved aligns us with our imagination and deepens our relationship with our muse, who restores our visionary capacity and inspires our unique way of seeing the world.
Sourced in our deep imagination, we can live a muse-directed life where never-before-seen forms emerge through us, and we receive visions for how we might tend the world. The qualities of my high school love still live in me, alongside those of past and present loves. My inner beloved invites me to perceive the world in the way that only I can, informing how I listen, guide, and write.
The Natural World
Nature lives the most exquisite romance of all. Wind dances with trees, thunderstorms roar, and lightning brightens the sky. The cycles of the moon dance with the ocean’s tides. The sunrise bathes the mountains, rivers, and prairies in warmth and light. Bees pollinate flowers. The breeze makes music with the leaves. The crickets make a concert for the night. Rain offers itself to the grasses. Rivers carry their waters to the sea. Coyotes howl. Owls hoot. Frogs croak. The red-tailed hawk perches on a rock and spreads her wings to dry in the sun. A mourning dove’s call echoes on canyon walls.
Nature is our guide.
Romance is essential for it and imperative for us, too. And romance can happen between humans and non-humans. I’ve had extraordinary romances with tree and ocean, river and rainforest. We can tend our inner beloved and our outer relationships. Each may deepen the other. I remember the first night I spent on a river. I was in my mid-twenties on a multi-day raft trip down the Colorado River through Cataract Canyon. I stared up at the stars, planets, and galaxies twinkling in the night sky framed by the dark silhouettes of red rock walls. I couldn’t close my eyes, because I didn’t want to miss anything. The river glowed dark in the moon’s light while lapping at my toes in the sand.
Every river is uniquely magnificent—also dangerous, reminding us that the possibility of death is always near. Sometimes I awaken in the night with a knot in my stomach before guiding on a river. Sitting in meditation, I pray for my life. “Why go?” my fear voices interject. “Just stay home.” But the river calls.
When I’m in its flow, I feel alive. The ducks, beavers, and geese seem more alive too. Listening to the sound of ever-changing currents, I wonder what’s around the next bend. Sometimes the river asks me to surrender, and other times it challenges me to find my strength. My body loves this wordless conversation with waves. When the boat flips, I find myself underwater, immersed in the silence that lives there. Then my instinct emerges and propels my fight to the river’s turbulent surface.
Heartbreak
Our romance with the world brings us joy. We may smell the scent of honeysuckle, hear the song of crashing waves, or sense the moisture in the air after it rains. It also breaks our hearts, especially if we love the natural world, which is under assault.
My heart broke when three million gallons of toxic waste were dumped into the Animas River in the Gold King Mine spill of August 2015. I was a river guide, and it was then I began to learn about the waste that has always been there. With forty-four abandoned mines at its headwaters, toxins are always draining into it. The mine waste dumped into the river during the spill discharges every ten days, unnoticed. These draining mines dump three hundred million gallons of waste into the Animas every year.
Dams harm rivers too. There are about seventy-five thousand dams over six feet tall, including sixty-five thousand over twenty feet tall, and an estimated two million small dams in the United States alone. Dams kill fish, strangle streams, and harm entire ecosystems. Many dams no longer work or were illegal in the first place. When we imprison rivers, we clog the Earth’s blood, locking up everything downstream.
The harm is happening everywhere. Hundreds of species go extinct each day, as industrial civilization steals resources from the land and the poor. Personal lifestyle changes won’t stop the harm. The majority of consumption is commercial, industrial, and corporate, by agribusiness and government. Global industrial empire is built on conquest and the use of nonrenewable resources. It is inherently unsustainable. Much green technology requires mining, consuming, and ecosystem destruction. We will never be intact as long as the Earth is our captive.
Collapse
Fear constricts our hearts.We may even be consumed by it, if we are not in denial. There is no safe place. Some nights I lie awake feeling dread. There’s no security in ourgovernmentleaders or the structures of our industrial lifestyle. The coronavirus scare has offered us a frightening glimpse of things many people face every day: food shortages, deaths, loss of civil freedoms, and totalitarian leadership. COVID-19 has unveiled just how fragile our dominant system really is, and we may face a more extreme version of this in the future as seas rise, droughts increase, soil depletion and climate change continue, and clean water becomes even more scarce and precious.
I pray our fear gives rise to courage.
Industrial civilization is making the Earth uninhabitable for humans and most species. Collapse seems inevitable. Waiting for things to unravel could make the crash worse forboth humans and non-humanswho live through it, and thosewho come afterwards. Instead, we could love the wild world by championing the collapse of global empire. The sooner we stop this way of life, the more animals, fish, trees, and rivers will be left alive. The more likely there will be sustainable food sources for future generations. The natural world, developing nations, indigenous cultures, and rural people will immediately be better off post-collapse.
Government’s inability to respond to the covid-19 pandemic that threatens society reflects the incapacity to engage with the broader issues of environmental crisis. While the living world may appreciate the temporary slowing of the industrial machine, coronavirus highlights our dependence on a system that’s failing us. Our governments usethe pandemic to further destroy the planet. Recently, the Environmental Protection Agencysuspended environmental rules indefinitely, the secretary of the interior ordered the Mashpee Wampanoag Reservation “Disestablished”. It’s land taken out of trust. Several states have quietly passed laws criminalizing protests against fossil fuel infrastructure. Effectively addressing both the virus and our collapsing ecosystems would require recognizing our inherent connection: individual health is dependent on the overall health of everyone, rich and poor, marginalized and elite, human and nonhuman.
Grief
Grief is a way of loving that breaks our hearts open to the world. A nightmare jolts me awake. I’m swimming in dark water at night, and a crowd of people are swimming there, too. I’m afraid they’ll run me over. As I try to swim around them, someone swims underneath me and grabs my leg. I’m pulled down fast. I feel like I’m free falling. I can’t breathe.
I’m in love with water. Rivers and oceans are often in my dreams, but this time I’m terrified. As I re-enter the dream in my imagination, I feel lost in blackness. I don’t know which way is up. The pressure is crushing. I can’t move my lungs against the heaviness. I feel the visceral nightmare inflicted on nature every day.
Undigested grief lived in the cancer I had when I was twenty-one. A nine-centimeter tumor grew in the two lymph nodes in front of my heart, awakening me to the dam within myself, like a concrete slab forced into a river, obstructing its flow. When we don’t grieve, we become as dangerous as a dammed river. Tears free our inner river and show us that we care. Elder Joanna Macy reminds us that from climate chaos to nuclear war, “there’s no danger so great as the deadening of our response.”
Grief longs for the impossible.
I wish my words could restore rivers, ecosystems, and justice. I wish writing about the problems meant they could be overcome. Instead, I feel uncertainty and doom which usher me into despair. I wonder if I can hold this. I struggle to make a difference. I sense myself in the dark waters, and I feel them asking me to let go. As my tears flow, I remember that allowing love’s waters to flow teaches me what I love.
Being in love makes me want to live, and to serve, even if it breaks my heart. We can love what we love, and this can guide us. As my tears flow, mysteries arise from my now exposed heart. I feel powerless to protect those I love, rivers, trees, animals, all wild places. Suddenly I hear Kahlil Gibran’s words about bleeding “willingly and joyfully” for what we love. I feel like I’m bleeding. I imagine that somehow the dark waters of my tears and heartbreak are feeding life.
Courtship
Loving what we love may feel vulnerable and painful, if we risk opening to it. We court by offering, by humbly and eloquently approaching and giving ourselves to what we love. We create the beauty for which we long by becoming what we love. I court through writing, but I’m not sure if it’ll make a difference. Perhaps it’s foolish. When we court what we love, we’re willing to fail. We may not fully understand what it is we seek. It’s always somewhat of a mystery, and we can be surprised, overjoyed, or terrified when “the incomprehensible” shows its divine face.
I’m deeply in love with the wild soul and mystery, as well as with nature. While apprenticing to be a soul guide at age thirty-three, I spoke of my longing to serve them, and my willingness to do whatever it takes to develop the capacity. I was married then, and soon my marriage began to unravel. I hiked into a red rock canyon to enact a ceremony, offering the red-tailed hawk feathers my partner had given me. The grief that followed nearly undid me. Is there anywhere I belong?
Six months later, I found myself on a river. A wave pulled me out of my boat, and I was swept underneath a major rapid without a life jacket. Being deep underwater felt much like my recent nightmare. I fought harder than I knew I could, made my way to the surface, and then to shore. I’d lost a shoe, but there was another in the sand. I put it on, shaking. I didn’t get on a river again for nine years. It took that long to understand what the river was trying to show me: I belong to the dark waters. Mythically, they are a place I am here to inhabit.
In courtship, we make an offering and listen for a response. We may be asked to step away or move toward something. It may challenge us, whether we relate with someone in particular or with everything. We turn toward the world full-hearted, in an ongoing relationship with the mystery of our love. As it reveals itself through dreams, nature, and our hearts, we act on behalf of what we most cherish, believe, or grieve. When we embody what it asks, it offers more, guiding us toward what is next in a life of creative service.
Our love calls us to serve the world. If we love nature, our activism can be a way of courting. Briony Penn, Ph.D., stopped a forest with old-growth Douglas fir and Garry oak from being logged on Salt Spring Island. They didn’t listen to her scientific arguments. “I was desperate,” she explained. So she rode a horse through town in a Lady Godiva-style protest, alongside five other bare-breasted women and thirty more demonstrators. The media werethere. That forest still lives.
Revolution
True love engenders the courage to stand up for what we love. The boy I loved in high school emboldened me to find my words and show myself. The river taught me that love is not only surrender, it is struggle. My love for the natural world demands an even greater strength, while activism protects particular places or species, revolution challenges the whole of global empire. Fueled by a fierce dedication to justice, ecological revolution asks us to stand in our power and ally ourselves to the physical living planet.
While romance invites us to surrender to love and receive the visions of our muse, revolution strengthens our capacity to stand in our power. Romance arises from our feminine side, an intuitive, heartfelt dreaming that mirrors the cave-womb in a woman’s body. Revolution is birthed externally from our masculine side, with its rational impulse to act and protect. Our feminine dreaming inspires action. As webring together our visionary and revolutionary natures, romance ignites revolution. Within our psyches and the larger world.
In a red rock canyon last May, my grief-love-longing ache stirred me to ask the Earth what she needs.
“Do you want me to stand up for you more somehow?” I asked.
“Yes, I would like that,” I felt the words arise from my belly and sit in my mind’s eye. “We need help.” My dreams echoed a similar response in the months that followed.
Guiding is a way I love mystery, soul, and Earth. I usher a kind of inner revolution in the human psyche, whereby nature and soul overthrow the current regime that directs a person’s life. I guide others to resource themselves in wholeness and allow their dreams, the natural world, and soul to lead them rather than less healthy aspects of their ego. This work is vital—it teaches self-healing, provides purpose, and brings alive what is most extraordinary in humans. Individual change can seed cultural transformation but the Earth remains imperilled and more is needed.
To belong to the Earth is to stand up for her. Joanna Macy named three dimensions of Ecological Revolution ~ 1) holding actions to stop the harm, 2) life sustaining practices, and 3) shifting consciousness. To be effective, these perspectives must work together. Tending the world begins with imagining the rivers running clear and the oceans full of fish, and envisioning what actions will make this happen.
Global industrial empire is destroying the living planet.
As revolutionaries, we stand with Earth, bear witness to the harm being done, express the reality of what’s happening, and defend what we love. We recognizeinjustice by observing how power operates and acknowledgingthe everyday cruelty of our society. Millions of people participate, either directly or as bystanders with benefits. It’s painful to experience our own complicity, but ecological revolution requires socio-political consciousness.
Power
Engaging politically is an act of love that attunes us to the challenges of the world and urges us to change things. I used to hate politics, because it seemed like a never-ending parade of lies and corruption I couldn’t stop. Perhaps I wasn’t able to stand in my power, or perhaps I’d grown up in a culture that taught me I had no power.
When I was young, my mom had my brother and I campaign for President Carter and then Mondale. They lost. My actions didn’t change anything. I joined my college boyfriend, a political science major and leader of the environmental action coalition, in debates and protests. His aim was to be president. I did not want to be the first lady. Engaging politically threatened to embed me in its web of injustice.
I am in love with rivers, trees, oceans, and animals, and love often calls us forth to reckon with what we’ve avoided.Change is difficult, because our dominant culture, based on multiple systems of power—industrialization, capitalism, and patriarchy—is rooted in violence, ecocide, and domination. It exploits the natural world and oppresses some people while privileging others.
Everyday violence is overlooked, because it’s considered normal.
The indigenous, the poor, women, people of color, and most especially the natural world are subordinate. They are objectified as commodities. Even though it may seem like those who are marginalized consent to this hierarchy, it is not voluntary. It is expected that they will submit. They (most) do so to survive. Our global industrial-agro-corporate-military complex is powerful. It will use force. Activists who defend wild places are often imprisoned or killed. Pipelines are built. Oceans fill with plastic. Ice melts. Those with power have armies, courts, prisons, taxes, and the media.
Resistance is power.
A culture of resistance sown from fierce love can empower us to stop oppression and injustice. Theinstitutions that control society can be dismantled, and we can remember another way to live. The Underground Railroad was controversial at the time Harriet Tubman was guided by God to free slaves. We need a similar kind of boldness now. Reasoned requests will not stop systems of power. Our legal system is designed to support them. A voluntary transformation is unlikely. Our withdrawal allows the planet to go on being harmed.
Organized political resistanceis crucial. All strategies must be considered, from “revolutionary law-making to strategic non-violence to coordinated sabotage of industrial infrastructure.” The Earth and future humans need us to come together in a co-creative partnership with the natural world. We need to stand in our love and power, to abolish the violence against our planet. To stop industrialization, patriarchy, and capitalism, which place the privilege of a few over the welfare of all humans, nonhumans and Mother Earth. We must not overlook the urgency of this moment.
Dark Waters
I have always been in love with dark waters. As a teen, I often sat at the edge of the sea near my home at night. I preferred it there, imaging myself submerged under water. I felt the presence of another world with its potent unseen possibilities. When I emerged from the river missing a shoe at thirty-three, it was a call to live with one foot in the dark waters. Similar to the myth of Persephone, who lives half her life in the underworld.
The dark waters are a mythic place I inhabit that gives me soul power. These waters are pure mystery and the womb from which all things are born. They invite dissolution and steep us in uncertainty. Most of our universe is darkness, confirming the existence of mystery, more is unknown than is known. Sixty-eight percent of the universe is dark energy and twenty-seven percent is dark matter. Less than five percent of our world is real matter, everything else understood by science. When we’re in darkness, our eyes cannot see, so our imagination , a powerful and intuitive strategy to listen, grows stronger. Visions and unique phenomena emerge from darkness which can source our romance and our revolution.
Primordial waters are a mythological motif found across cultures, a cosmic ocean or a celestial river enveloping the universe and symbolizing chaos and the source of creation. The womb of dark waters is a feminine place from which visions arise and all actions are best sourced. We are born of the womb and return to the dream stream every night. When our day world finds us overly focused on the masculine tendency to act, our psyches become as out of balance as our culture. We restore the feminine when we listen to our dreams, our muse, and the dark mystery. It is as radical and necessary to let these visionary womb waters guide us as it is to confront patriarchy.
I offeredvows to the dark waters several years ago, while guiding on an island near the Irish lands of my ancestors. A seal’s head surfaced only a few feet away. Peering into its soft, dark eyes carried me into the depths of the ocean. I return to those depths in my imagination often. When I perceive the world from these dark waters, I feel a heaviness against my chest which grounds me in the Earth and is fraught with grief. My eyes well with tears as I feel love for the world. I stare into the blackness, longing for a vision, awaiting the mystery of things. Living here feels powerful and vulnerable.
I invite others into the dark waters—you, too, may close your eyes and be there now, in your imagination. Sensing the world from here is a unique and valuable vantage. I have witnessed the dark waters usher inner revolution in the human psyche time and again. How I long to bring these revolutionary powers to the planetary!
The dark waters are wiser than us. Returning to these mystical depthsallies us with the greater forces of unseen worlds and infuses our romance and revolution with a fierce creativity that allows the Earth to dream through us so that we may act both mythically and directly.
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