Techno-Utopian Visions Will Not Save Us

Techno-Utopian Visions Will Not Save Us

This is the fourth part in the series. In the previous essays, we have explored the need for a collapse, the relationship between a Dyson sphere and overcomsumption, and our blind pursuit for ‘progress.’ In this piece, Elisabeth describes how the Dyson sphere is an extension of the drive for so-called “green energy.”


By Elisabeth Robson

Techno-utopians imagine the human population on Earth can be saved from collapse using energy collected with a Dyson Sphere–a vast solar array surrounding the sun and funneling energy back to Earth–to build and power space ships. In these ships, we’ll leave the polluted and devastated Earth behind to venture into space and populate the solar system. Such a fantasy is outlined in Deforestation and world population sustainability: a quantitative analysis” and is a story worthy of Elon Musk and Jeff Bezos. It says, in so many words: we’ve trashed this planet, so let’s go find another one.

In their report, Mauro Bologna and Gerardo Aquino present a model that shows, with continued population growth and deforestation at current rates, we have a less than 10% chance of avoiding catastrophic collapse of civilization within the next few decades. Some argue that a deliberate and well-managed collapse would be better than the alternatives. Bologna and Aquino present two potential solutions to this situation. One is to develop the Dyson Sphere technology we can use to escape the bonds of our home planet and populate the solar system. The other is to change the way we (that is, those of us living in industrial and consumer society) live on this planet into a ‘cultural society’, one not driven primarily by economy and consumption, in order to sustain the population here on Earth.

The authors acknowledge that the idea of using a Dyson Sphere to provide all the energy we need to populate the solar system is unrealistic, especially in the timeframe to avoid collapse that’s demonstrated by their own work. They suggest that any attempt to develop such technology, whether to “live in extraterrestrial space or develop any other way to sustain population of the planet” will take too long given current rates of deforestation. As Salonika describes in an earlier article in this series, A Dyson Sphere will not stop collapse“, any attempt to create such a fantastical technology would only increase the exploitation of the environment.

Technology makes things worse

The authors rightly acknowledge this point, noting that “higher technological level leads to growing population and higher forest consumption.” Attempts to develop the more advanced technology humanity believes is required to prevent collapse will simply speed up the timeframe to collapse. However, the authors then contradict themselves and veer back into fantasy land when they suggest that higher technological levels can enable “more effective use of resources” and can therefore lead, in principle, to “technological solutions to prevent the ecological collapse of the planet.”

Techno-utopians often fail to notice that we have the population we do on Earth precisely because we have used technology to increase the effectiveness (and efficiency) of fossil fuels and other resources* (forests, metals, minerals, water, land, fish, etc.). Each time we increase ‘effective use’ of these resources by developing new technology, the result is an increase in resource use that drives an increase in population and development, along with the pollution and ecocide that accompanies that development. The agricultural ‘green revolution’ is a perfect example of this: advances in technology enabled new high-yield cereals as well as new fertilizers, pesticides, herbicides, irrigation, and mechanization, all of which prevented widespread famine, but also contributed to an ongoing explosion in population, development, chemical use, deforestation, land degradation and salinization, water pollution, top soil loss, and biodiversity loss around the world.

As economist William Stanley Jevons predicted in 1865, increasing energy efficiency with advances in technology leads to more energy use. Extrapolating from his well-proved prediction, it should be obvious that new technology will not prevent ecological collapse; in fact, such technology is much more likely to exacerbate it.

This mistaken belief that new technology can save us from collapse pervades the policies and projects of governments around the world.

Projects like the Green New Deal, the Democrat Party’s recently published climate plan, and the UN’s sustainable development goals and IPCC recommendations. All these projects advocate for global development and adoption of ‘clean technology’ and ‘clean industry’ (I’m not sure what those terms mean, myself); ’emissions-free’ energy technologies like solar, wind, nuclear and hydropower; and climate change mitigation technologies like carbon capture and storage, smart grids, artificial intelligence, and geo-engineering. They tout massive growth in renewable energy production from wind and solar, and boast about how efficient and inexpensive these technologies have become, implying that all will be well if we just keep innovating new technologies on our well worn path of progress.

Miles and miles of solar panels, twinkling like artificial lakes in the middle of deserts and fields; row upon row of wind turbines, huge white metal beasts turning wind into electricity, and mountain tops and prairies into wasteland; massive concrete dams choking rivers to death to store what we used to call water, now mere embodied energy stored to create electrons when we need them–the techno-utopians claim these so-called clean’ technologies can replace the black gold of our present fantasies–fossil fuels–and save us from ourselves with futuristic electric fantasies instead.

All these visions are equally implausible in their capacity to save us from collapse.

And while solar panels, wind turbines, and dams are real, in the sense that they exist–unlike the Dyson Sphere–all equally embody the utter failure of imagination we humans seem unable to transcend. Some will scoff at my dismissal of these electric visions, and say that imagining and inventing new technologies is the pinnacle of human achievement. With such framing, the techno-utopians have convinced themselves that creating new technologies to solve the problems of old technologies is progress. This time it will be different, they promise.

And yet if you look at the graph of global primary energy consumption:

it should be obvious to any sensible person that new, so-called ‘clean’ energy-producing technologies are only adding to that upward curve of the graph, and are not replacing fossil fuels in any meaningful way. Previous research has shown that “total national [US] energy use from non-fossil-fuel sources displaced less than one-quarter of a unit of fossil-fuel energy use and, focussing specifically on electricity, each unit of electricity generated by non-fossil-fuel sources displaced less than one-tenth of a unit of fossil-fuel-generated electricity.”

In part, this is due to the fossil fuel energy required to mine, refine, manufacture, install, maintain, and properly dispose of materials used to make renewable and climate mitigation technologies. Mining is the most destructive human activity on the planet, and a recent University of Queensland study found that mining the minerals and metals required for renewable energy technology could threaten biodiversity more than climate change. However, those who use the word “clean” to describe these technologies conveniently forget to mention these problems.

Wind turbines and solar arrays are getting so cheap; they are being built to reduce the cost of the energy required to frack gas: thus, the black snake eats its own tail. “Solar panels are starting to die, leaving behind toxic trash”, a recent headline blares, above an article that makes no suggestion that perhaps it’s time to cut back a little on energy use. Because they cannot be recycled, most wind turbine blades end up in landfill, where they will contaminate the soil and ground water long after humanity is a distant memory. Forests in the southeast and northwest of the United States are being decimated for high-tech biomass production because of a loophole in EU carbon budget policy that counts biomass as renewable and emissions free. Dams have killed the rivers in the US Pacific Northwest, and salmon populations are collapsing as a result. I could go on.

The lies we tell ourselves

Just like the Dyson Sphere, these and other technologies we fantasize will save our way of life from collapse are delusions on a grand scale. The governor of my own US state of Washington boasts about how this state’s abundant “clean” hydropower energy will help us create a “clean” economy, while at the same time he fusses about the imminent extinction of the salmon-dependent Southern Resident Orca whales. I wonder: does he not see the contradiction, or is he willfully blind to his own hypocrisy?

The face of the Earth is a record of human sins (1), a ledger written in concrete and steel; the Earth twisted into skyscrapers and bridges, plows and combines, solar panels and wind turbines, mines and missing mountains; with ink made from chemical waste and nuclear contamination, plastic and the dead bodies of trees. The skies, too, tell our most recent story. Once source of inspiration and mythic tales, in the skies we now see airplanes and contrails, space junk and satellites we might once have mistaken for shooting stars, but can no longer because there are so many; with vision obscured by layers of too much PM2.5 and CO2 and NOx and SO2 and ozone and benzene. In the dreams of techno-utopians, we see space ships leaving a rotting, smoking Earth behind.

One of many tales of our Earthly sins is deforestation.

As the saying goes, forests precede us, and deserts follow; Mauro Bologna and Gerardo Aquino chose a good metric for understanding and measuring our time left on Earth. Without forests, there is no rain and the middles of continents become deserts. It is said the Middle East, a vast area we now think of as primarily desert, used to be covered in forests so thick and vast the sunlight never touched the ground (2). Without forests, there is no home for species we’ve long since forgotten we are connected to in that web of life we imagine ourselves separate from, looking down from above as techno-gods on that dirty, inconvenient thing we call nature, protected by our bubble of plastic and steel. Without forests, there is no life.

One part of one sentence in the middle of the report gives away man’s original sin: it is when the authors write, “our model does not specify the technological mechanism by which the successful trajectories are able to find an alternative to forests and avoid collapse“. Do they fail to understand that there is no alternative to forests? That no amount of technology, no matter how advanced–no Dyson Sphere; no deserts full of solar panels; no denuded mountain ridges lined with wind turbines; no dam, no matter how wide or high; no amount of chemicals injected into the atmosphere to reflect the sun–will ever serve as an “alternative to forests”? Or are they willfully blind to this fundamental fact of this once fecund and now dying planet that is our only home?

A different vision

I’d like to give the authors the benefit of the doubt, as they end their report with a tantalizing reference to another way of being for humans, when they write, “we suggest that only civilisations capable of a switch from an economical society to a sort of ‘cultural’ society in a timely manner, may survive.” They do not expand on this idea at all. As physicists, perhaps the authors didn’t feel like they had the freedom to do so in a prestigious journal like Nature, where, one presumes, scientists are expected to stay firmly in their own lanes.

Having clearly made their case that civilized humanity can expect a change of life circumstance fairly soon, perhaps they felt it best to leave to others the responsibility and imagination for this vision. Such a vision will require not just remembering who we are: bi-pedal apes utterly dependent on the natural world for our existence. It will require a deep listening to the forests, the rivers, the sky, the rain, the salmon, the frogs, the birds… in short, to all the pulsing, breathing, flowing, speaking communities we live among but ignore in our rush to cover the world with our innovations in new technology.

Paul Kingsnorth wrote: “Spiritual teachers throughout history have all taught that the divine is reached through simplicity, humility, and self-denial: through the negation of the ego and respect for life. To put it mildly, these are not qualities that our culture encourages. But that doesn’t mean they are antiquated; only that we have forgotten why they matter.”

New technologies, real or imagined, and the profits they bring is what our culture reveres.

Building dams, solar arrays, and wind turbines; experimenting with machines to capture CO2 from the air and inject SO2 into the troposphere to reflect the sun; imagining Dyson Spheres powering spaceships carrying humanity to new frontiers–these efforts are all exciting; they appeal to our sense of adventure, and align perfectly with a culture of progress that demands always more. But such pursuits destroy our souls along with the living Earth just a little bit more with each new technology we invent.

This constant push for progress through the development of new technologies and new ways of generating energy is the opposite of simplicity, humility, and self-denial. So, the question becomes: how can we remember the pleasures of a simple, humble, spare life? How can we rewrite our stories to create a cultural society based on those values instead? We have little time left to find an answer.

* I dislike the word resources to refer to the natural world; I’m using it here because it’s a handy word, and it’s how most techno-utopians refer to mountains, rivers, rocks, forests, and life in general.

(1) Susan Griffin, Woman and Nature
(2) Derrick Jensen, Deep Green Resistance


In the final part of this series, we will discuss what the cultural shift (as described by the authors) would look like.

Featured image: e-waste in Bangalore, India at a “recycling” facility. Photo by Victor Grigas, CC BY SA 3.0.

The Science of Conquest

The Science of Conquest

A new space race has begun. Private companies like SpaceX and Blue Origin have begun the process of privatizing the night sky. What comes next? Will humans colonize the solar system and beyond? In this third in a series of articles [Part 1, Part 2] Max Wilbert asks why this culture worships “progress.”


by Max Wilbert

“The mystery of life isn’t a problem to solve, but a reality to experience.”

  – Frank Herbert

It began with wood and blood; trees and muscle power; the fire and the slave. This built the first megacities on Earth. The first civilizations grew: in Mesopotamia; along the Yangtze River and the Ganges; in the Andes; in Egypt; and elsewhere.

As they grew, they displaced other societies, tribes and nations who had existed for eons. By war or trade or marriage, assimilation or extermination, they grew, and as they grew, forests shrunk.

The limits of muscle and fire soon became apparent. By cutting down the forests, by plowing the earth and turning soil carbon into human carbon, they eroded the soil, they salinized the land, and what was a Fertile Crescent became dust. But these societies had created an ideology based on “more.” The result was war and a feverish search for new sources of energy and power.

The next frontier was to dig deeper, to find carbon that was buried deep under the soil in the crust of the planet itself. The burning of coal and oil was a revolution in energy. Suddenly mines could be pumped dry and shafts sunk deeper than ever before. Goods could be moved more quickly. Factories and war machines belched great clouds of smoke into the air, and the logging became industrial. The conversion of a living planet into a necropolis accelerated.

Coal and oil, when combined with the engineering necessary to create the engine, enabled expansion on a scale never before dreamed of. Soon nations had the power to move mountains, and they did. Coal and oil enabled the construction of the first large hydroelectric dams, and now the circulatory system of the planet was bound to civilization’s endeavors as well. And before long, the next boundary was breached: that of the atom itself.

This is the story of civilizations breaking the covenant humans had lived with for 200,000 years; the story of human beings constructing ideologies and megamachines that demand limitless power, and then pursuing that power to—quite literally—the end of the Earth.

Progress as Sort of God

There is a fundamental premise underlying not just capitalism, but all civilized societies: the premise is that “progress” in technological development is an inherent good; that any harm is overshadowed by this good; and that the pursuit of technological development and the power that results should be one of the primary goals of human society. Expansion is good. Growth is good.

This premise underlies not just capitalism, but civilization itself, and much of modern science.

This article is third in a series of essays responding to a scientific study published in the journal Scientific Reports back in May. The study models the future of global civilization, tracking population growth and deforestation, and finds that there is a 90 percent chance of civilization collapsing within the next 20-40 years. I discussed their collapse prediction in the first essay in this series.

The authors of the study theorize, as Salonika pointed out in the second essay, that the only way to avoid collapse is via expansion, especially expansion in energy generation, which they suppose would allow industrial civilization to surpass ecological limits and expand throughout the solar system. They write, “if the trajectory [of civilization’s technological development] has reached the Dyson limit we count it as a success [in our model], otherwise as failure.”

They are referring to a “Dyson Sphere” or “Dyson swarm,” a theoretical megamachine which would encompass a star and capture a large portion of its power output, which could then be used by a civilization.

The idea of a Dyson sphere has been around since the 1930’s, and has a rich life in science fiction. But it is not something to dismiss. Scientists have been working on the theoretical and technical foundation for space-based solar energy harvesting devices for many decades. More deeply, it is an idea that is deeply reflective of the ideology of civilization, which demands power in unlimited quantities. It is the same idea which has underlain civilization since the first slaves were shackled in rows and lashed and set to work building monumental architecture for the emperor. It is the same idea that drove the deforestation of the planet. It is the same idea that built the Grand Coulee Dam, and the Hoover Dam, and the Three Gorges Dam, and the Belo Monte Dam, and that will build the Batoka Gorge Dam unless we stop them. It is the same idea that has infected politicians and rulers and technocrats and theocrats and entire societies for thousands of years.

It is the idea that expansion is the highest good.

Exploitation as a Proxy for “Development”

It was not under capitalism but communism that Soviet astronomer Nikolai Kardashev coined the eponymous Kardashev scale in in his 1964 book Transmission of Information by Extraterrestrial Civilizations. The scale he proposes “is a method of measuring a civilization’s level of technological advancement based on the amount of energy they are able to use.”

The Kardashev scale ranks civilizations as Type I (a planetary civilization, which can use all the energy available on its planet of origin), Type II (which can use all the energy within a given star system), or Type III (galactic civilizations). In this scale, a Dyson sphere corresponds to a Type II civilization. Global civilization today, using Carl Sagan’s extrapolations, is approximately at Type 0.73.

In this scale, the more energy a society can appropriate for themselves, the more advanced they are.

  • Those who have slaves can appropriate more energy than those who do not.
  • Those who cut down the forest and burn it can appropriate more energy than those who do not.
  • Those who plow the grasslands under can appropriate more energy than those who do not.
  • Those who break the boundary of the atom will have more energy than those who do not.
  • And those who are willing to capture sunlight itself—through a Dyson sphere or other forms of technology—will have more energy than those who do not.

It goes without saying that striving for higher levels on the scale is the goal of most people in power. From the beginning, most western science has been underpinned by a philosophy that the more human beings can control nature, the better. From Leonardo da Vinci and the Renaissance thinkers to Francis Bacon and the Royal Society, scientists have willingly hitched themselves to tyrants and democracies alike to fund their unending curiosity, and in return they have delivered weapons, energy, and economic development.

Control and expand: this is the ideology of conquest.

The Study of Consequences

Legendary science fiction author Frank Herbert wrote in his classic Dune that “ecology is the study of consequences.” The term is appropriate, then, to describe the study of the consequences unleashed by the decisions made by civilizations up to this point.

We’ve already spoken of the forests that are now past tense and the Fertile Crescent that is fertile no more. Agriculture—not gardening, but totalitarian agriculture—is no more than organized appropriation of primary productivity, habitat, and soil fertility from non-human species to benefit a single species (humans).

Primary productivity, or photosynthesis, is the basis of terrestrial ecology—the basis of life on land. On average, in agricultural areas, 83% of primary productivity is extracted by humans, leaving 17% for the non-humans who remain. This is a consequence of civilized agriculture, just as global warming and ocean acidification are consequences of the choice to seek energy from coal, petroleum, and natural gas.

The Fermi Paradox and The Great Filter

We cannot speak of civilization, Dyson spheres, and ecology without discussing the Drake equation and the Fermi Paradox.

Astronomer and astrophysicist Frank Drake created the Drake equation in 1961 at the first scientific meeting on the search for extraterrestrial intelligence, or SETI. The equation estimates the probability that there are other intelligent life forms in the galaxy with whom we might communicate. The equation is a rough tool, more thought experiment than precise scientific measure, and plugging in different variables can give wildly different results. It’s all conjecture; life has only ever been observed on one planet.

The Drake Equation, however, does suggest that there could be as many as 15 million planets with intelligent life in the Milky Way alone; we just don’t know. This is where the Fermi Paradox comes in. The Fermi Paradox is a mystery posited by Italian-American physicist Enrico Fermi: given these huge numbers, why have we found no evidence of extraterrestrial intelligence? A 2015 study concluded that Kardashev Type-III civilizations are either very rare or do not exist in the local Universe.”

Why has SETI failed?

There are many possible explanations, many of them revolving around the idea that the formation of complex life-forms is actually extremely rare, and that life on Earth has passed through some sort of “Great Filter” to arrive at this. An alternative explanation is that societies that develop the ability to transmit radio waves and travel off their own planet tend to destroy their own ecological founds and collapse.

Each of these explanations is horrifying in its own way.

The Colonization of Space

Incidentally, rockets used in spaceflight destroy the ozone layer, release as much carbon dioxide in 2 minutes as a car would produce in two centuries, and are changing the composition of the upper atmosphere, releasing gasses and particles in areas they have never before naturally existed. And this process is accelerating as corporations such as SpaceX, Blue Origin, and Virgin Galactic begin to colonize near-Earth orbit with thousands of satellites and increasing numbers of commercial craft.

It is expected that the number of rocket launches will increase by an order of magnitude within the next few years.

Another Path

Does it have to be like this?

Some would have us believe that science, technology, and progress are the only possibility—the only option that is thinkable. But is this true?

The science of conquest is not the only type of science. There is another; a science that is based on observation, thesis, and evidence, that is based on a peer-review that does not take place in university buildings, but rather in forests, in grasslands, along rivers, in the oceans.

This is the science of the Polynesian sailors, who set out across ten thousand miles of ocean on boats made of sustainably-harvested wood, who navigated the seas and found islands like a pin in the oceanic haystack without compasses, GPS satellites, or steel-hulled boats.

It is the science of the Kalapuya people, who practiced a scientific ecology through prescribed burning of their land, cultivating species beneficial to biodiversity and abundance not just for humans, but for all life, and thus gardened the entire landscape and created one of the most diverse habitats on Earth, and of the Klamath people, who use fire to geoengineer climate on a small scale by setting their hillsides alight when inversions cause the smoke to gather in their river valley, cooling the river and triggering the salmon runs.

It is the science of the Aborigines, who encoded language and culture in songlines and land, and created a continuous culture that has lasted at least 65,000 years. It is the science of those who remain, keeping these traditions alive, who often don’t use the term science, because it is too small a word for what they do.

There are other ways to live, ways that are no less complex or rewarding, no less respectful of human intellect, but which are build on relationship.

What future do we want? The dystopian future of science fiction? A world of control? A world of Dyson spheres and continental solar arrays? A world “red in tooth and claw,” where survival of the fittest means those who will extract more ruthlessly will gain power? Or do we want a world of connection and participation, a world of mutual aid, where we give back as much or more than we take?

I dream of a world where humans practice a different kind of science—not the science of conquest but the science of cooperation.


Max Wilbert is a writer, organizer, and wilderness guide. A third-generation dissident, he came of age in a family of anti-war and undoing racism activists in post-WTO Seattle. He is the editor-in-chief of the Deep Green Resistance News Service. His latest book is the forthcoming Bright Green Lies. His first book, an essay collection called We Choose to Speak, was released in 2018. He lives in Oregon.

Amazon Deforestation At Highest Rate on Record

Amazon Deforestation At Highest Rate on Record

Deforestation rate climbs higher as Amazon moves into the burning season

  • Deforestation in the Brazilian Amazon climbed higher for the fifteenth straight month, reaching levels not seen since the mid-2000s, according to data released today by Brazil’s national space research institute INPE.
  • INPE’s satellite-based deforestation alert system detected 1,034 square kilometers of forest clearing during June 2020 bringing the twelve-month total to 9,564 sq km, 89% higher than a year ago.
  • The extent of deforestation over the past year is the highest on record since INPE started releasing monthly numbers in 2007.
  • The 12-month deforestation rate has risen 96% since President Jair Bolsonaro took office in January 2019.

Deforestation in the Brazilian Amazon climbed higher for the fifteenth straight month, reaching levels not seen since the mid-2000s, according to data released today by Brazil’s national space research institute INPE. The news comes as the region moves into the dry season, when deforestation and forest fires typically accelerate.

INPE’s satellite-based deforestation alert system detected 1,034 square kilometers of forest clearing during June 2020 bringing the twelve-month total to 9,564 sq km, 89% higher than a year ago. The extent of deforestation over the past year is the highest recorded since INPE started releasing monthly numbers in 2007.

The 12-month deforestation rate has risen 96% since President Jair Bolsonaro took office in January 2019.

Under pressure from big companies and the E.U. over rising deforestation and fire risk in the Amazon, the Bolsonaro Administration on Wednesday decreed a 120-day ban on fires in the Amazon. The administration had already deployed the army to the region to try to rein in burning, but fires are already well underway despite it being early in the dry season, according to analysis of satellite data by Amazon Conservation’s MAAP project.

MAAP found there are have been 14 major fires in the Amazon this year through July 2nd. MAAP’s analysis excludes fires in pasture and scrub lands, providing a clearer picture on fires associated with recent deforestation and in existing forest.

Deforestation has been trending upward in the Brazilian Amazon since 2012, but the rate of loss has dramatically accelerated over the past year-and-a-half as the Bolsonaro Administration has relaxed law enforcement, stripped conservation areas and indigenous lands of protection, promoted mining and industrial forest conversion, and tried to pass policies weakening environmental safeguards in the region.

Scientists have warned that the Amazon rainforest may be approaching a tipping point where the forest shifts toward a drier, savanna-like ecosystem. Such a transition could have significant and sustained impacts on local and regional rainfall patterns, while triggering the release of vast amounts of carbon into the atmosphere.


Published on the 10th July 2020, you can read the original and full article, with associated graphs and images here:
Global Extraction Film Festival

Global Extraction Film Festival

Film festival website: www.caribbeancreativity.nl

#FocusOnGlobalExtraction #GlobalExtractionAction

The First Global Extraction Film Festival, streaming online from July 16-20, 2020, is FREE to the public worldwide.

Curated by Esther Figueroa, environmental filmmaker based in Jamaica, in collaboration with Caribbean Creativity based in the Netherlands, GEFF 2020 is part of a movement to bring attention to both long standing and newly evolving threats from global extraction.

Twenty Documentary Films (Program One)

FOCUS ON GLOBAL EXTRACTION * GEFF PROGRAM ONE features a selection of over 20 documentaries focused on all the regions of the world, with a wide range of topics demonstrating the all-encompassing and intersectional nature of global extraction and exploitation. From the military industrial complex and colonial occupation, to mining, tourism, industrial agriculture, factory farms, climate crisis, plastics, waste, forests, soil, forced labor, fossil fuels, smart-technology, and the rights of nature.

GEFF PROGRAM ONE includes the world premiere of Fly Me To The Moon, Esther Figueroa’s feature documentary about modernity and the global aluminum industry, as well as many award winning feature documentaries, such as Adam Horowitz’s Nuclear Savages, Deia Schlosberg’s The Story of Plastic, Stephanie Soechtig & Jason Lindsey’s Tapped, Franny Armstrong’s Drowned Out, Jordon Brown’s Stare Into The Lights My Pretties, and Anne Keala Kelly’s Noho Hewa: The Wrongful Occupation of Hawai’i.

Forty+ Short Films (Program Two)

URGENT SHORTS * GEFF PROGRAM TWO presents an educational overview of why we should #FocusOnGlobalExtraction and take #GlobalExtractionAction. A text written by Esther Figueroa is accompanied by links to almost 40 Urgent Shorts including testimonials from people impacted by extraction and exploitation, media produced by grass-roots and international activist organizations, news outlets and short documentaries.

Accompanying the Urgent Shorts program is a bonus list by topic of links to 70 extraction related documentaries, testimonials, news programming and shorts, including extensive links to media about environmental justice. All media featured in the URGENT SHORTS * GEFF PROGRAM TWO are publicly available online and can be accessed at anytime, not just during GEFF 2020.

Film festival website: www.caribbeancreativity.nl

On 16 July, the United States of America will celebrate the 51st anniversary of NASA’s launch of Apollo 11, and on 20 July, the moon landing. On 30 June, 2020, SpaceX a private company owned by Elon Musk, launched a US military Space Force satellite, one of dozens of military and commercial satellites launched by the company since 2013.

SpaceX is also currently developing flights to the Moon and Mars. As the US, China, Japan and other countries, as well as privately owned companies, pursue a new era of mineral extractive space exploration, the First Global Extraction Film Festival is held to reflect on the destructive impacts of hundreds of years of extractive industries on Planet Earth.

Bill McKibben Is Wrong on Green Energy

Bill McKibben Is Wrong on Green Energy

Grassroots activist Suzanna Jones observes how even long-time environmentalists can become misled.


Faulty: Bill McKibben’s Crisis Logic

By Suzanna Jones

Vermont has a reputation for producing sturdy New England farm folk – hardscrabble people who lived full lives in challenging conditions.  Our neighbors, Frank and Virginia, were prime examples.  Living well into their eighties, they never owned a car or a phone, and never went on a vacation; they saved and reused everything, and grew their own food.  Despite – or probably because of – the simplicity of their lives, they were happy.

Now there is a different kind of folk in the Green Mountain landscape.  You’ll find them rushing to the airport in their hybrid car, smartphone glued to their hands, trying to catch a plane for their vacation abroad.  Often well-meaning and ‘progressive’, they tend to look down on people like Frank and Virginia for not being ‘green’ enough.  The reality, of course, is that these self-described environmentalists have a far greater impact on the Earth than those older Vermonters did.

Mainstream notions of  monetary and career ‘success’ lead us to dismiss simpler ways of life.  Unfortunately, this leaves us utterly wedded to the economic system that lies behind all our environmental problems, including climate change.

Crisis Logic

Bill McKibben‘s recent appearance in Hardwick to promote his new book, Falter, got me thinking about this. Back in 2008 McKibben correctly identified our growth-obsessed economy as the source of the ecological collapse we face today, explaining that when the economy grows larger than necessary to meet our basic needs, its social and environmental costs outweigh any benefits.

He pointed out that our consumerist way of life – in which we  strive for more no matter how much we already have – is one of the ways corporations keep our bloated economy growing.  The irony, he added, is that perennial accumulation does not even make us happy. But now, sadly, McKibben studiously avoids criticizing the very economy he once fingered as the source of our environmental crisis.

During his talk he referred to Exxon’s ‘big lie’: the company knew about climate change long ago but hid the truth.  Ironically, McKibben’s presentation did something similar by hiding the fact that his only ‘solution’ to climate change – the rapid transition from fossil fuels to industrial renewables – actually causes astounding environmental damage.

Out of the Back Comes Modernity

Solar power, he said, is “just glass angled at the sun, and out the back comes ‘modernity’.” But solar is much more than just glass.  One example?  Like wind power, it requires the environmentally devastating – and fossil-fuel based – mining of rare earth metals.  And that ‘modernity’ coming out the back?  That is the lifestyle that is killing the planet.

McKibben extolled the virtues of Green Mountain Power’s industrial ‘renewable’ developments, failing to mention that GMP sells the Renewable Energy Credits (RECs) from those projects to out-of-state utilities, thereby subsidizing the production of dirty energy elsewhere.  He also neglected to say that one of GMP’s parent companies is tar sands giant Enbridge, which owns a $1.5 billion stake in the Dakota Access Pipeline and is currently working to use Vermont as a corridor for future fracked-gas transport.

Therein Lies the Deception

McKibben once claimed that “every turn of the blade” of an industrial wind turbine “reduces fossil fuel consumption somewhere.”  When the RECs are sold, however, this is simply untrue.  And while the production and installation of every turbine has serious environmental costs, every reduction in consumption really does reduce fossil fuel use somewhere, while simultaneously reducing environmental impacts.

Renewables only make sense in tandem with drastic reductions in energy consumption, and are best implemented through small-scale, grid-free efforts.  But what we have instead is corporations continuing to market the psychotic American dream –  powered by ‘renewables’! This co-opted response to climate change is no longer about protecting nature from the ever expanding human nightmare, it is about sustaining the comforts and luxuries we feel entitled to.  It is business-as-usual disguised as concern for the Earth.  It is utterly empty, but it serves the destructive economy.

Though not Mckibben’s intent, this is what he implicitly supports.

Changing the Fuel Does Not Stop Ecocide

Climate change is a crisis, but it is only one of many ways the planet is being destroyed.  Changing the fuel that runs the system that is killing the planet is not a solution. An effective response would resemble shifting towards the way Frank and Virginia lived. It won’t look ‘cool’, or stroke the attention-seeking narcissism of social media addicts, but it would have immediate benefits.

That shift will require a major rethinking of our lives and economy; it asks us to have the maturity, courage, humility and wisdom to put nature and her needs first. McKibben deserves credit for sounding the alarm about climate change early on, but now he should tell people the unvarnished truth: that if we cannot sacrifice our comforts, luxuries and rapid mobility because we love this Earth, then there really is no hope.


Suzanna Jones lives off grid on a small farm in Northern Vermont. She has been fighting injustice, destruction of the land, and industrial wind projects for decades and has been arrested several times.

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