By David Tindall, Professor of Sociology, University of British Columbia
The RCMP has recently been arresting protesters who had set up blockades to prevent the logging of old-growth forests on Vancouver Island. Environmentalists say the Fairy Creek watershed, near Port Renfrew, is the last old-growth area left on southern Vancouver Island, outside of protected areas.
The contested forested areas lie close to the internationally known West Coast Trail, and within the unceded traditional territory of several First Nations, including Pacheedaht and Ditidaht.
Some of the trees are more than 1,000 years old and are part of rare ecosystems that some independent estimates suggest make up less than one per cent of the remaining forest in B.C. Close to 25 per cent of the world’s remaining temperate rainforest is in B.C., mainly along the coasts.
The demonstrators established the first blockade in August 2020 along the logging roads into the Fairy Creek watershed, where Teal-Jones has a “tree farm licence” to harvest timber and manage forest resources. Now dozens of people, including some First Nations youth, have been arrested for violating a B.C. Supreme Court order that restricts protesters from blockading the logging roads.
This dispute resembles the protests over Clayoquot Sound (also on the west coast of Vancouver Island). Dubbed the “War in the Woods,” more than 850 people were arrested in 1993 for blockading logging roads. That protest, sparked by a decision to allow logging in the area, was the largest act of civil disobedience in Canadian history and a seminal event in the history of the environmental movement.
As a researcher of social movement and environmental issues, I have been surveying the general public and environmental activists about their attitudes and behaviours for about three decades. I am particularly interested in environmental conflicts and the factors (such as social networks) that explain why people get involved incollective actions to protect the environment or to protest against such actions (pro-industry protesters).
This research can shed light on current and future conflicts. People who support the goals and values of a movement can be drawn into it, what social movement scholars call “the mobilization potential.” However, involvement is often contingent upon other factors, such as social ties to other participants.
‘War in the Woods’ redux?
The connection between Fairy Creek and Clayoquot Sound was highlighted when Tzeporah Berman — a high-profile environmentalist and a leader of the Clayoquot protests — was arrested at a road leading into the Fairy Creek watershed in May.
Berman, who is also the director of the environmental organization Stand.earth, co-ordinated the blockade in Clayoquot Sound 27 years ago. She was arrested then too, although the long list of charges was eventually dismissed on constitutional grounds. No large-scale industrial logging occurred in Clayoquot in the aftermath of the protests.
More recently, anti-logging protests focused on the old-growth forest in the Great Bear Rainforest. Environmentalists, the forestry sector, First Nations and the B.C. government eventually worked together to establish a 2016 agreement to protect the Great Bear Rainforest.
An old-growth forest is one that has not been disturbed by large-scale human activities, such as industrial logging. In B.C., these forests have been growing since the last ice age, about 10,000 years.
They include gigantic trees such as red and yellow cedars, Sikta spruce, hemlock and Douglas firs, which are sometimes as tall as a football field or soccer pitch is long. One thousand-year-old trees may be the most iconic features of coastal old-growth forests, but the forests also promote biodiversity by providing habitat to numerous wildlife species, many of which do not thrive outside of old-growth forests.
Logging has contributed to the dramatic decline of B.C.‘s old-growth forests. One independent study suggested that the majority of B.C.’s productive old-growth forests have been logged, and there are plans to log the majority of what remains.
In a 2007 survey, my group found that 75 per cent of the general public completely or mostly agreed that “clearcut logging should not be allowed in old-growth forests.” So did 93 per cent of environmentalists.
We also asked about the statement: “Some forested areas should be set aside in order to protect endangered and threatened species (e.g., the spotted owl, the spirit bear).” Here, 94.2 per cent of the general public and 98 per cent of environmentalists completely or mostly agreed.
It is difficult to assess the outcomes of social movements, but civil disobedience has been successful in the past. Media attention, changing public opinion and disruption can put pressure on governments to change course.
Growing protests
Protesters have been blocking access to logging roads and positioning themselves high in trees to disrupt harvesting operations in the Fairy Creek area, drawing the attention of the media and the public and putting pressure on government. The RCMP responded slowly at first, but recently began to enforce the court injunction and have restricted access to the protest sites.
While the protest has been going on since late last summer, its activities have recently heated up. Environmentalists want the government to adopt the recommendations from a new advisory report on old-growth forests. It seems likely that the protest will grow.
A large number of people see civil disobedience as being effective and are willing to do it. Once the B.C. government eases COVID-related restrictions, more people will likely become involved in protests. Pleasant weather and flexible summer schedules may encourage others to join. Satellite protests regarding the threat to old-growth forests will also continue in urban centres.
The RCMP says it has arrested more than 100 people already, and 75 seniors from the Victoria area have joined the protest at Fairy Creek. This may just be the beginning of another “War in the Woods.”
SIXTEEN MILLION YEARS AGO, a volcano erupted over the Yellowstone hotspot near the present-day border of Oregon and Nevada. The blast expelled 1,000 cubic kilometers of rhyolite lava as the land collapsed into a 30-mile-long, keyhole-shaped caldera. Magma, ash, and other sediments entered the keyhole, and for the next million years the clay-rich land rose and reformed like bread dough in a proofing drawer. Water mixed with the clay, bringing to Earth’s surface a swirl of chemical elements like uranium, mercury, and another metal that, when isolated and cut, shines silvery white — lithium.
Today, above ground, the McDermitt Caldera is a remote landscape of rocky outcrops, high-desert plateaus, and meadows of wild rye. As in much of the Great Basin, desert plants fill the “currents, tides, eddies, and embayments” of this “sagebrush ocean,” as writer Stephen Trimble once described it. Lithium rests beneath this dynamic sea.
On the southwest edge of the caldera, in Humboldt County, Nevada, nestled between the Double H Mountains to the south and the Montana range to the north, Thacker Pass rides the crest of a sagebrush wave. The pass is a corridor for herds of migrating pronghorn and mule deer. Overhead, golden eagles hunt for kangaroo rats. Below, greater sage grouse perform their mating dance. In the nearby springs and drainages, an endemic snail called the Kings River pyrg and the imperiled Lahontan cutthroat trout persist on precious water.
Editor’s note: The company has already sold a handful of its onshore oil blocks over the past 10 years, citing the need to cut risk due to community unrest and continued sabotage attacks on its oil installations. These blocks had been snapped up by Nigerian indigenous operators including Seplat Petroleum, Aiteo E&P, First Hydrocarbons and NPDC.
Climate campaigners in Africa and around the world on Friday continued demonstrations against Total, with activists accusing the French oil giant of ecocide, human rights violations, and greenwashing in connection with fossil fuel projects in Uganda.
On the 145th week of Fridays for Future climate strike protests, members of the movement in Uganda global allies drew attention to the harmful effects of fossil fuel development on the environment, ecosystems, communities, and livelihoods.
Friday’s actions followed protests at Total petrol stations in Benin, the Democratic Republic of Congo, Egypt, Ghana, Kenya, Nigeria, Togo, and Uganda on Tuesday—celebrated each year as Africa Day—against the East African Crude Oil Pipeline (EACOP), now under construction, and the Mozambique Liquefied Natural Gas project.
“Total’s fossil fuel developments pose grave risks to protected environments, water sources, and wetlands in the Great Lakes and East Africa regions,” said Andre Moliro, an activist from the Democratic Republic of the Congo, during Tuesday’s pan-African protests.
“Communities have been raising concerns on the impact of oil extraction on Lake Albert fisheries and the disastrous consequences of an oil spill in Lake Victoria, that would affect millions of people that rely on the two lakes for their livelihoods, watersheds for drinking water, and food production,” he added.
In Uganda, opposing oil development—an expected multi-billion-dollar boon to the landlocked nation’s economy—can be risky business. On Monday, police in Buliisa arrested Ugandan human rights defender Maxwell Atuhura and Italian journalist Federica Marsi.
According to Energy Voice, Atuhura—who works with the African Institute for Energy Governance (AFIEGO), one of half a dozen NGOs that have pursued legal action against Total—and Marsi were about to meet with local community members when they were apprehended.
Marsi was released Monday and reportedly told to leave the oil region “before bad things happen.” She was briefly rearrested later in the day. Atuhura remains in police custody. The World Organization Against Torture has issued an urgent appeal for intervention in his case.
United Nations special rapporteurs and international human rights groups have previously expressed serious concern over abuses perpetrated against land defenders and journalists in Uganda. Despite the risks, actions against EACOP and the related Tilenga Development Project continue.
“We cannot drink oil. This is why we cannot accept the construction of the East African Crude Oil Pipeline,” Ugandan climate justice activist Vanessa Nakate, founder of the Rise Up Movement, said during the Africa Day action. “It is going to cause massive displacement of people [and the] destruction of ecosystems and wildlife habitats.”
“We have no future in extraction of oil because it only means destroying the livelihoods of the people and the planet,” Nakate added. “It is time to choose people above pipelines. It is time to rise up for the people and the planet.”
If completed, the $3.5 billion, nearly 900-mile EACOP will transport up to 230,000 barrels of crude oil per day from fields in the Lake Albert region of western Uganda through the world’s longest electrically heated pipeline to the Tanzanian port city of Tanga on the Indian Ocean.
In partnership with China National Offshore Oil Corporation (CNOOC) and the Uganda National Oil Company (UNOC), Total is also leading the Tilenga Development Project, which involves the drilling of 400 wells in dozens of locations, including iniside the richly biodiverse Murchison Falls National Park.
Total says the project will “generate a positive net impact on biodiversity,” a claim vehemently rejected by environmentalists.
“Imagine a tropical version of the Alaskan oil pipeline,” environmental author Fred Pearce wrote of EACOP last year. “Only longer. And passing through critical elephant, lion, and chimpanzee habitats and 12 forest reserves, skirting Africa’s largest lake, and crossing more than 200 rivers and thousands of farms before reaching the Indian Ocean—where its version of the Exxon Valdez disaster would pour crude oil into some of Africa’s most biodiverse mangroves and coral reefs.”
Although Total claims it chose the EACOP route to “minimize the number of residents relocated,” local residents and international NGOs say the pipeline’s impact will be anything but minimal.
According toMongabay, more than 12,000 families will be displaced from their ancestral lands to make way for the pipeline, two-thirds of which will pass through agricultural zones. Farmers in the pipeline’s path and the Lake Albert oil region have joined civil society groups and international organizations in voicing their opposition to the EACOP and Tilenga projects.
The #StopEACOP coalition, which is made up of local and international activists and organizations, is attempting to block funding of the project by appealing to banks, investors, and insurance companies. A March open letter signed by more than 250 groups urged 25 commercial banks to not finance the pipeline.
In 2017, WWF Uganda published a report warning that the pipeline “is likely to lead to significant disturbance, fragmentation, and increased poaching within important biodiversity and natural habitats” that are home to species including chimpanzees, elephants, and lions.
Wildlife forced from natural habitats by oil development has in turn caused severe disruptions to farming families.
“We have always had a problem of human-wildlife conflict in this village, but with drilling and road construction across the park, the invasions are more frequent,” Elly Munguryeki, a farmer living just outside Murchison Falls National Park, told South Africa’s Mail & Guardian earlier this month.
“We keep reporting the losses to park authorities but nothing happens,” said Munguryeki. “Each night a herd of buffalo, baboons, and hippos from the park would invade my farm and neighbouring plots and eat our crops until dawn. Whatever they left would be eaten by baboons and wild pigs during the day, forcing us to harvest premature crops.”
A 2020 Oxfam report (pdf) noted the EACOP “will cross poor, rural communities in both Uganda and Tanzania that lack the political and financial capital of the project stakeholders.”
“The lopsided complications of this power dynamic are well-documented in similar extractive industry projects,” the report stated. “Powerful companies are often able to hide their operations behind local contractors and permissive government authorities. Often the only hope that local communities have for remediation or justice is through local government bodies that are often weak, fragile, or captured by corporate and national interests.”
Mary, an Ugandan farmer in Rakai near the Tanzanian border who was interviewed for the report, said that “when this pipeline project came, they promised us too many things. Up to now they have done nothing.”
“What makes me worried is that they took my land but I have not yet been compensated,” she claimed.
A community member from Rujunju village, Kikuube District in Uganda told the report’s authors that “the government and oil companies have not informed us about the negative impact that the EACOP will have on our well-being. All they tell us are good things that the EACOP will bring like roads and jobs. We also want to know the negative impact of the pipeline so that we can make informed decisions.”
Editor’s note: Gender ideology is another form of postmodern insanity becoming a norm in this insane culture. Disguised as Human Rights, this sect-like ideology is even being embedded into the legal system of many countries. It’s also another example of how this culture, and neoliberalism specifically, destroys any form of identification (as a sex-based class in this case), replacing it with superficial, abstract ideas that have no relation to physical or biological reality whatsoever.
Women in Canada are joining together in increasing numbers to oppose the ever-growing impacts of gender identity legislation, as gender ideology takes root in our country. There are now numerous feminist groups across Canada, advocating for women’s sex-based rights. On May 2, 2021, four of those groups — WHRC Alberta, Alberta Radical Feminists (ABRF), Alberta Women’s Advocacy Association (AWAA), and Canadian Women’s Sex-Based Rights (caWsbar) — gathered in Edmonton, on the steps of the Alberta legislature, to take a public stand in support of our sex-based rights and in protest of the wholesale dismissal of women as distinct group and the insistence that we should redefine “woman” to include men.
The attack on women’s rights is nothing new. Several bills have been passed or are in the process of passing which impede women’s rights and, more broadly, limit the ability of Canadians to question or challenge gender identity ideology and protect kids from dangerous, irreversible medical procedures.
Bill C-16, Canada’s gender identity legislation, passed in 2017, adding gender identity and gender expression to the list of prohibited grounds of discrimination in the Canadian Human Rights Act and the Criminal Code. The effect has been that males who identify as women now have unrestricted access to women’s spaces like rape shelters, change rooms, and prisons.
In 2020, David Lametti, the Minister of Justice and Attorney General of Canada, proposed amendments to the criminal code, which would criminalize “conversation therapy.” Bill C-6 is currently going into its third reading, and would prevent therapists, for example, from taking a moderate, exploratory approach to so-called “trans kids,” rather than immediately affirming a child’s self-declared gender and putting them on the path to medical transition.
More recently, the Liberal government proposed a removal of Section 4.1 of the Broadcasting Act, the clause excluding “user-generated content” from regulation by the CRTC, Canada’s public authority in charge of regulating and supervising broadcasting and telecommunications. The reforms, should Bill C-10 pass, will curtail free speech online, ensuring individuals who challenge government-sanctioned ideology cannot speak out about their criticisms and concerns on social media platforms like Facebook and YouTube, a form of censorship feminists are already experiencing in our attempts to remind the public, media, and politicians that human biological sex is important, real, dimorphic, and immutable. If Bill C-10 passes, the platforms women use to connect with each other and advocate for women’s sex-based rights will be forced to censor our words and content, under threat of fines from the CRTC.
Women who speak out about gender identity ideology are threatened with sexual assault, murder, beatings, job loss, social alienation, and silencing, and because trans activists have labelled us “TERFs,” and therefore “hateful,” “bigoted,” and even “Nazis,” this response is passed off as righteous and even progressive. Today in the West, this form of misogyny is accepted and supported. In the 20th century, suffragists faced similar attacks — slander, propaganda, violence. If you look at anti-suffragist imagery, you can see the parallels.
Criticism of trans activism and gender ideology has been labelled “hate speech,” but defences of women’s rights are not an attack on people who believe they are transgender. This response is revealing, though, in terms of the foundation and goals of trans rights activism. Women fought for decades to be considered persons under the law, for our right to sport, access to public toilets, the right to vote, and have autonomy over our own reproductive choices. Many of these efforts are being undone by the work of trans activists who want women to set aside our safety and comfort in favour of the desires, fetishises, and demands of men.
The May 2 rally in Edmonton was not advertised, and for good reason: we were concerned about interference or assault from groups who oppose women’s rights advocacy. We wanted a safe place to peacefully meet up (in compliance with Covid restrictions), talk, and share. So we limited knowledge of the event to our own circles, opting to livestream it to the ABRF and AWAA Facebook pages, later uploading the video to the WHRC Alberta YouTube page. An hour before it started, we shared an event poster across social media.
We were really happy with the turnout, with women coming from Calgary, Cochrane, Lethbridge, and Saskatoon, Saskatchewan. Some were afraid to attend in person, but watched online and sent us supportive messages. Some passersby stopped to listen to us speak. Just the opportunity to meet with one another in person was inspiring and galvanizing, as many of us had only known each other from social media and zoom meetings. There is power and energy in women gathering — especially for the purposes of feminist movement building or activism — that is hard to come by in mixed-sex groups. It may sound cliché or contrived, but it is invigorating — women can support and lift each other up in a space where we all know that womanhood is a shared experience of growing up female, not an identity one adopts.
I emceed the event and emphasized that this fight is not a partisan issue, saying:
“This isn’t about being a Liberal or a Conservative, it’s about being adult human females who have experienced oppression on the basis of our biological sex. This isn’t something we can just identify out of. This isn’t a magic trick that will cure the real issues we are faced with. Do not misunderstand: we are explicitly and exclusively pro-woman. Any insistence that we are hateful or bigots or fascist is a deliberate misrepresentation of what we are saying and our goals.”
Thousands of Canadian women have begun calling themselves “politically homeless,” because we are not represented by any party. We seem to be faced with voting against our own interests no matter who we choose.
I then introduced Charlotte Garrett, a teacher who spoke about children’s rights to a complete, accurate education. She said, “If a child is taught that five plus five equals whatever you feel it to be, you are destabilizing material reality; the very ground the child occupies.”
She also spoke about the female experience as an inherited birthright that goes “back and back and back.”
We then played a recording from Kathleen Lowrey, a University of Alberta anthropology professor who was punished for speaking out in defence of women’s rights, who encouraged us all to persevere, saying:
“Resistance to one mode of male aggression leads inexorably to other resistances. That’s why we face so much ferocious opposition for asserting common sense on gender identity ideology. But it’s also why we’re finding so many women swelling the ranks of feminist political action these days. They see what we see. They’re making the connections we’re making.”
Alline Cormier, WHRC Alberta coordinator, followed with a message in French, reiterating the message advocated in The Declaration on Women’s Sex-Based Rights: that women and girls’ sex-based rights exist, are important, and the elimination of all forms of discrimination against women and girls that result from replacing the category of “sex” with that of “gender identity” must be prevented.
The last speaker was Coach Linda Blade, who invoked the Famous Five in her call to courage:
“Like the Famous Five of old, we gather today in this new century to serve notice that we will not stop asking ‘why?’ until we reclaim our sex-based rights. Female persons of today, as well as future generations of Canadian women and girls, have the right to live in dignity and security.”
It is pivotal that we speak out loud about these issues, not just online, where powerful men can shut down our accounts, censor our content, or monitor what we’re saying in secret groups and private messages. We have to be able to talk about these things in public.
The feminist movement began because women talked to each other in person, and realized banding together and getting out in public to speak and fight could make a difference, and it will continue to grow the same way. We have to protect our free speech rights and our spaces. On June 13, we will be holding another rally — this time in Calgary, presented by organizations from across Canada, including Canadian Gender Report, LGB Alliance Canada, We The Females, Alberta Women’s Advocacy Association, Canadian Women’s Sex-Based Rights, Alberta Radical Feminists, and WHRC Alberta. The location and final list of speakers will be announced at a later date. I hope you can take the time to watch, be it online when it is live streamed to the ABRF and AWAA Facebook pages, or in person.
On May 2, I said:
“Today we stand in the footprints of the Canadian feminists who came before us, who demanded that we be acknowledged and protected on the basis of our sex, who fought tooth and nail for the rights that we have today, the same rights being undermined by a new cult-like religion that requires obedience and acceptance of medical experimentation without question and without complaint, under threat of social and professional alienation and blacklisting. We have to stop staying quiet, we have to stand up.”
Any woman who does is not alone. If you reach out, you will find someone. We’re here and there are so many of us. We aren’t the first women to do this and we won’t be the last.
Transcripts of all of the May 2 speeches are available on the AWAA website.
Raine McLeod is a project coordinator and editor based in Calgary and is president of Alberta Women’s Advocacy Association and the founder of Alberta Radical Feminists.
The protection camp at Thacker Pass, Peehee mu’huh, has been in place for more than four months.
This episode is an update starting with a new recording from May 18th, as well as audio from recent video updates recorded on-site by Max Wilbert over the past month or so.
Editor’s note: Politicians in the US and Europe, like German Minister of Foreign Affairs Heiko Maas, keep repeating that “Israel has the right of self-defense”. Indeed we see that the horrible violence currently happening in Israel and Gaza tend to be framed by western mainstream as “Israel defending itself from terrorism” at worst, or “clashes between two sides” at best. Hardly do we see stories showing just how combative Israeli actions have been, how painful and traumatic these experiences are for Palestinians, and the historical and root causes of the current violence. We believe that the right of self-defense doesn’t include the right to brutally suppress a group of people for decades, to occupy and steal their land and to dispel and humiliate them. As Noam Chomsky wrote: An old man in Gaza held a placard that read: “You take my water, burn my olive trees, destroy my house, take my job, steal my land, imprison my father, kill my mother, bombard my country, starve us all, humiliate us all, but I am to blame: I shot a rocket back.” We stand in strong solidarity with oppressed peoples worldwide and condemn the violence of settler-colonialism.
What’s next in the latest Middle East convulsion? Will a ceasefire between the Hamas militant group in Gaza and Israel be brokered by Arab mediators in coordination with western powers, or will the situation continue to deteriorate?
Are we witnessing the beginning of an intensifying conflict in which Israelis find themselves enveloped in a bloody confrontation with Palestinians across the occupied territories and, more threateningly, inside Israel itself?
Will Israel become enmeshed in widespread communal unrest on its own territory in Arab towns and villages?
In short, are we witnessing the early stages of a third intifada, in which casualties mount on both sides until the participants exhaust themselves?
We’ve seen all this before – in 1987 and 2000. Then, as now, violence spread from territories occupied in the 1967 war into Israel itself.
There are no simple answers to these questions as the crisis enters its second week, with casualties mounting.
In part, the next stage depends on the level of violence Israel is prepared to inflict on Hamas. It is also conditional on Hamas’s tolerance of Israeli airstrikes and artillery fire.
It will also rely on the extent to which Israel feels its interests continue to be served by courting widespread international opprobrium for its offensive against Hamas, as the militant group’s leadership is embedded in a densely packed civilian population in Gaza.
This is far from a cost-free exercise for Israel, despite the bravado from its leadership, embroiled in a lingering internal crisis over the country’s inability to elect majority government.
Political paralysis is not the least of Israel’s problems.
As always, the issue is not whether Israel has a right to defend itself against rocket attacks on its own territory. The question is whether its response is disproportionate, and whether its chronic failure to propagate a genuine peace process is fuelling Palestinian resentment.
Palestinians inspect the remains of their houses in Beit Hanoun, Gaza Strip. AAP/AP/Khalil Hamra
The short answer is “yes”, whatever legitimate criticisms might be made of a feckless Palestinian leadership divided between its two wings: the Fatah mainstream in Ramallah and Hamas in Gaza.
Israel’s continued provocative construction of settlements in the West Bank, and the daily humiliations it inflicts on a disenfranchised Palestinian population in Arab East Jerusalem, contribute to enormous frustration and anger among people living under occupation.
If nothing else, the latest upsurge of violence between Israelis and Palestinians should persuade the international community that occupation and subjugation of one population by another is a dead-end street.
Further complicating things for the Israeli leadership are the circumstances that led to the latest conflagration. This has lessened international sympathy for the extreme measures Israel is using, aiming to bomb the Hamas leadership into submission.
Israeli authorities’ attempts to evict Palestinian families in East Jerusalem from homes they had occupied for 70 years, accompanied by highly provocative demonstrations by extremist Jewish settlers chanting “death to Arabs”, has contributed to a sharp deterioration in relations.
This was followed by a heavy-handed Israeli police response to Palestinian demonstrations in and around Al-Aqsa mosque, Islam’s third-holiest shrine. In turn, this prompted Hamas rocket strikes into Israel itself from Gaza.
A protest against Israeli airstrikes outside the Al-Aqsa mosque compound. AAP/AP/Mahmoud Illean
The International Crisis Group has identified the issue that should be most concerning to Israel and its supporters:
This occasion is the first since the September 2000 intifada where Palestinians have responded simultaneously and on such a massive scale throughout much of the combined territory of Israel-Palestine to the cumulative impact of military occupation, repression, dispossession and systemic discrimination.
In a global propaganda war over Israel’s continued occupation of five million Palestinians in the West Bank and Gaza Strip, the issue of who started this latest convulsion is relevant.
So, too, are questions surrounding Israeli Prime Minister Benjamin Netanyahu’s attempts to cling to power as a corruption trial wends its way through the Israeli court system.
Collateral damage to Israel’s reputation is an unavoidable consequence of the use of a heavy bombardment against Hamas targets in one of the world’s most densely populated areas.
There are two million Palestinians in Gaza, a narrow strip of land between Israeli territory and the Mediterranean Sea. Many are living in refugee camps their families have occupied since they fled Israel in 1948, in what Palestinians refer to as the nakba, or catastrophe.
The deaths of an extended Palestinian family at the weekend whose three-storey home was demolished by an Israeli airstrike is a grating reminder of fallout from the use of weapons of war in civilian areas.
This is the reality of a population held hostage to an unresolved – and possibly unresolvable – conflict involving Palestinians living under occupation.
US President Joe Biden, in a phone call with Netanyahu, seemed to endorse Israel’s heavy hand. Biden’s conciliatory tone has drawn widespread criticism in view of the shocking images emanating from Gaza. These include live footage of a building housing foreign media being destroyed by an Israeli airstrike.
US President Joe Biden has so far appeared to endorse Israel’s heavy hand. AAP/EPA/Tasos Katopodis
However, circumstances leading to the outbreak of violence, notably Israeli policing of demonstrations in places sacred to Muslims, have left Arab leaderships no choice but to condemn Israel’s actions.
A hitherto limp US response reflects the Biden administration’s hope that the Israel-Palestine issue would not be allowed to intrude on Washington’s wider Middle East foreign policy efforts. Biden is trying to entice Iran back to the negotiating table to re-energise the nuclear peace deal ripped up by former President Donald Trump.
Part of this strategy has been to calm Israel’s concerns about renewed US efforts to re-engage Iran. Those efforts have been complicated by the violence of recent days.
Washington has been reminded, if that was necessary, that the toxic Palestinian issue could not simply be shoved aside, however much the US and its moderate Arab allies would like it to go away. This was always an unrealistic expectation.
Israeli violence against Palestinians in retaliation for rocket attacks on its territory is an embarrassment for Arab states that had established diplomatic relations with Israel under pressure from the Trump administration.
The so-called Abraham Accords, involving an exchange of ambassadors between Israel and the United Arab Emirates, is at risk of being discredited in the eyes of the Arab world by the latest conflagration.
Other Arab states that established diplomatic relations with Israel, brokered by Trump officials, include Bahrain, Sudan and Morocco. Sporadic demonstrations in support of the Palestinians have occurred in the latter two countries.
Finally, this latest conflict between Israelis and Palestinians exposes the failure of various parties to advance a peace agreement based on a two-state solution.
That prospect appears further away than ever, and may even be dead given Israel’s declared intention to annex territory in the West Bank. Such action would end any possibility of compromise based on land swaps to accommodate Israeli settlements in areas contiguous with Israel itself.
These are bleak moments for those who might have believed at the time of the Oslo Declaration in 1993, and subsequent establishment of relations between Israel and the leadership of the Palestinian national movement, that peace might be possible at last.
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