by Deep Green Resistance News Service | Jul 28, 2015 | Climate Change, Lobbying, Strategy & Analysis
By Thomas Linzey / CELDF
Four years ago, as we were leaving Spokane to help rural Pennsylvania communities stop frack injection wells and gas pipelines, this region’s environmental groups couldn’t stop talking about “stopping the coal trains.”
After people in British Columbia – including NASA’s top climate scientist James Hansen – were arrested for blocking oil trains; and after people in Columbia County, Oregon have now proposed a countywide ban on new fossil fuel trains, one would think that both the Spokane City Council and the region’s environmental groups would have begun to take strong steps here to, well, actually stop the coal trains.
After all, there is now almost universal agreement that the continued use of fossil fuels threatens almost every aspect of our lives – from scorching the climate to acidifying the oceans and fomenting widespread droughts.
But it seems that both the Council and this region’s environmental groups have resigned themselves to being silent accomplices to this slow-moving disaster.
A few weeks ago, at a forum on coal and oil trains, rather than propose a citywide ban on oil and coal trains, those groups instead focused on the dangers of train derailments and coal dust – two real issues to be sure – but ones that fall completely short of recognizing the underlying problems posed by the trains.
If the problem is derailments and dust, then the solution is to reinforce and cover the railroad cars. That may or may not happen, but even if it does, it doesn’t solve the fundamental problem posed by the coal and oil trains. Instead, such a stance broadcasts the message from the City of Spokane and this region’s environmental groups that the coal and oil trains are okay as long as they are “safe.”
The real problem, of course, is that the fossil fuels that the oil and coal trains carry – when used the way they are intended to be used – can never be made “safe” because their guaranteed combustion is slowly boiling the very planet on which we live.
At the end of Spokane City Council President Ben Stuckart’s presentation at the forum last week, he spoke about his dead-end meetings with state and federal officials, whose doors were open to the energy and railroad corporations but not to communities affected by the trains. Stuckart declared that he wasn’t sure that anything short of laying down on the tracks would stop the coal and oil trains.
For one brief shining moment, it seemed that the heavens had parted and what we’re really up against – a governmental system controlled by the very corporations it is ostensibly supposed to regulate – came shining through.
As I watched, people across the room began to shout and applaud; and then, just as quickly as it had come, it passed, as the hosts of the forum steered everyone back to their latest moving target – this time, urging people to write letters begging Governor Inslee to stop proposed oil and gas exports. In other words, now nicely asking the Governor to stop more oil and coal trains from invading Spokane.
I then realized why I stopped going to those gatherings – I stopped because the form of activism proposed by the groups actually strips us of the belief that we’re capable of doing anything by ourselves, as a community, to actually stop the trains. Writing letters reinforces a hopelessness of sorts – that we’re completely dependent on the decision by others to “save” us, and that we’re incapable of taking action to save ourselves.
It would be akin to the civil rights movement writing letters to congress instead of occupying the lunch counter or the seats at the front of the bus. Or Sam Adams sending a letter to King George urging him to put safety bumpers on the ships carrying tea, rather than having a tea party by dumping casks of tea in the harbor.
Until we confront the energy and railroad corporations directly, they will continue to treat Spokane as a cheap hotel. We need to ban and stop the trains now – using everything that we can – before future generations wonder why we spent so much time sending letters and so little time protecting them.
Thomas Alan Linzey, Esq., is the Executive Director of the Community Environmental Legal Defense Fund and a resident of the City of Spokane. The Legal Defense Fund has assisted over two hundred communities across the country, including the City of Pittsburgh, to adopt local laws stopping corporate factory farms, waste dumping, corporate water withdrawals, fracking, and gas pipelines. He is a cum laude graduate of Widener Law School and a three-time recipient of the law school’s public interest law award. He has been a finalist for the Ford Foundation’s Leadership for a Changing World Award, and is a recipient of the Pennsylvania Farmers Union’s Golden Triangle Legislative Award. He is admitted to practice in the United States Supreme Court, the Third, Fourth, Eighth, and Tenth Circuit Courts of Appeals, the U.S. District Court for the Western and Middle Districts of Pennsylvania, and the Commonwealth of Pennsylvania. Linzey was featured in Leonardo DiCaprio’s film 11th Hour, assisted the Ecuadorian constitutional assembly in 2008 to adopt the world’s first constitution recognizing the independently enforceable rights of ecosystems, and is a frequent lecturer at conferences across the country. His work has been featured in the New York Times, the Los Angeles Times, Mother Jones, the Nation magazine, and he was named, in 2007, as one of Forbes’ magazines’ “Top Ten Revolutionaries.” He can be reached at tal@pa.net.
by DGR Colorado Plateau | Jan 18, 2015 | Biodiversity & Habitat Destruction, Lobbying, Obstruction & Occupation, Strategy & Analysis
Featured image by Sierra Forests Legacy
By Michael Carter / Deep Green Resistance Colorado Plateau
Read Part 1 of this series here
Law enforcement has been so ineffective in preventing illegal ORV use that citizens are usually left to face the problem on their own. Stopping ORVs isn’t easy, but short of an end to gasoline—which we can’t wait for—impacts will continue to worsen if there’s no intervention. In remote areas like the Mojave Desert and Colorado Plateau, where would-be activists are scattered and overwhelmed and the police are essentially powerless and blasé, all strategies for stopping ORVs involve active and sustained effort. Here are a few:
Pressure law enforcement to do their jobs. Carry a camera with you always, and photograph illegal activity, if at all possible getting clear images of license plates. Document the time, place, and circumstances. Bring it to the attention of both the local and federal police, if on federal land. Be polite but persistent.
Physically close illegal trails. This can be surprisingly effective. Adopt an area and close off illegal trails with rocks, logs, whatever is handy and doesn’t further disturb the land. ORVers will keep trying to use the trail, but continued discouragement might eventually work.
Physically close legal trails. Similar to the last category, people may choose to carry out underground actions that close legal routes. [1] There must be a strict firewall between aboveground and underground activists: people or groups choosing to use underground tactics should not engage in aboveground actions, and vice versa. [2]
Close and reclaim established, authorized routes through administrative and legal channels. It’s the open roads that draw ORVs deeper into land they can then illegally violate, so every closed road is particularly helpful. This, too, takes a long and sustained effort. One helpful organization is Wildlands CPR (Now Wild Earth Guardians), [3] but don’t expect any non-profit group to have the resources to do the job for you. If you love the land you live in, be prepared to fight for it—a simple solution of hard, dedicated effort. Organize with those who agree with you, and fight.
Coyote Canyon Revisited
Private landowners neighboring Coyote Canyon in southeast Utah fought the originally illegal ORV use of the canyon, and tried to stop the BLM from sanctioning it. They pleaded with the public via every venue they could think of to write letters to the BLM opposing the move, yet ORV interests grossly outnumbered the effort. Fewer than ten opponents to the trail even bothered writing letters, and when the decision to open the canyon to ORVs was made the BLM didn’t even bother notifying the respondents, a violation of the National Environmental Policy Act.
Otherwise, however, the agency had prepared its documents thoroughly and neighbors were advised that a legal challenge probably wouldn’t have been effective. Although the BLM offered a number of concessions—the trail is only open Friday and Saturday to registered users, from 9:00 a.m. until 5:00 p.m., among other restrictions—the agency legitimized crime, rewarding criminals with the sacrifice of another dwindling scrap of feral public land.
The Coyote Canyon example highlights several reasons why so few are willing to protect the land, and why they’re losing so badly. One is fear of reprisals from enemies (such as intentional trespass and vandalism of property, already an issue for neighbors of Coyote Canyon). Another is a reasonable assumption that their efforts will be ineffective—though of course making no effort will certainly be ineffective. Yet people tend to accept whatever situation they’re given. It’s uncommon to question an established arrangement, whatever it may be, and if one continues to question it life gets more uncomfortable. A resister will always face ridicule, accusations of poor mental, emotional and social adjustment, eventual ostracizing and occasionally murder. Yet social changes demand challenges to established practice.
When the BLM announced their decision to open Coyote Canyon to oil spills, noise, litter, piles of shit and soiled rags of toilet paper, almost everyone who was asked to help offered only a passing moment of sympathy. Not “what can I do,” not “what are our options,” but “that’s too bad.” It’s no wonder fights like this are frequently lost, when reactions are so feeble.
Industry and recreation groups, by contrast, are well organized and ready to rush to their own common cause. The right wing tends to be more accepting of orders; the boss says jump, they ask how high. They have something tangible they’re working for, a thing they like doing, a righteous maintenance of their privilege—such as driving anywhere they want. They stand to gain something where resistance stands only to prevent something—at least in situations like Coyote Canyon, where no comparable force opposes them.
Fighting Back
Resistance is tough. It means making one’s self unpopular, a hard thing to do among those who’ve been taught their whole lives that popularity is everything. Organizing can provide the possibility of overcoming our fear of reprisal, of ridicule, and of failure; it’s the only chance at effectively confronting injustices. Those who wish to prevent agency actions like the Coyote Canyon trail, or to promote re-localization of food production—any defensive or restorative action—can become an effective force if they work together, consistently and reliably supporting one another. Many progressives have been bled off by dogmas of non-confrontation, by intoxicating feel-good-ness, and by the idea that individualism is of primary importance. They’ve become lazy, fatalistic, and cynical; committed, organized struggle seems to be the sorry lot of desperately poor people in faraway places.
The examples that we have of committed resistance movements often are of desperately poor people, immediately threatened by the activities of rich and powerful enemies. The Movement for the Emancipation of the Niger Delta is one good example, and so are the more than 130 First Nations governments in western Canada that have gathered against the tar-sands Enbridge Northern Gateway Project and the Kinder Morgan pipeline and tanker projects. [4] We who are in a position to protect the land mostly lack the ability to respond, to turn our empathy for places like Coyote Canyon into action.
The situation at the frontiers of wild land is desperate, too. Wealth and privilege let us pretend it isn’t, because we get food from supermarket shelves and water from a tap. We see little or no connection between the health of the land and our own well-being. Public land use is an issue that can be influenced relatively easily—unlike, say, racism—because land managers so routinely ignore or violate laws and effective tactics usually have to do with citizen enforcement. But environmentalists continue to lose, partly because exploiters have miscast conflict as user-group obstruction—framing the terms of the debate to ridicule love of the wild world, separating its fate from human fate. By allowing this, would-be activists surrender the land and leave the future to sadists and imbeciles.
The destruction of the planet, however easy it is to ignore, will catch up with us all. The civilized economies that steal from the poor to give to the rich will eventually end. They need to consume limited resources to exist and those resources—fossil fuels, topsoil—will not last forever. When this happens, we will again depend upon the land to sustain us. If that land is stripped of its capacity to sustain life by industry, agriculture, and recreation, then there will be nowhere else to go, and nothing to do but wage war and starve.
Abuse of the land is now normalized by faith in nonexistent frontiers (of renewable energy and electric cars, for example) and by misguided tolerance. Naming abuse—the destruction of the land in the name of fun or individualistic pursuits and the destruction of our selves by abusive people and systems—is often portrayed as abusive in itself. This is outrageous and infuriating, but should be expected.
Though it is far less damaging than industry and agriculture, the evidence for ORV destruction is well documented and easy to come by. It’s not even really contested by ORVers themselves. Those of us determined to stop this behavior face the same problem law enforcement does: the damage is so widespread and difficult to regulate that there’s little anyone can do. But there’s also a serious lack of activists with effective tactics and a coherent strategy to follow through on. This doesn’t mean, though, that we should back down.
Identifying with the Real World
Once on Cedar Mesa, in Southeast Utah, I watched an ORV intentionally veer to crush a dozing snake. The reptile churned and writhed in the machine’s track, dead or near dead as its nerves popped and struggled and ran down. I went to it, to witness its pointless death. A thick and handsome bull snake, it spent its last moments bleeding out in the dust. Why? Why do this? What drives this sick, stupid behavior? Why does our culture hate every living thing?
I lifted the snake into the sage and blackbrush so it could at least die in its home. “If they can’t evolve to get out of the way,” someone once told me about road killed animals, “then that’s their problem.” Of course, not evolving to changing conditions is what causes extinction. There’s little doubt that our culture will not voluntarily evolve to halt the worsening conditions that industry and recreation are creating on the planet. So how does anyone fight activity like this? How do we stop deforestation, global warming, ocean acidification? And given those immense problems, is ORV land abuse something to focus limited energy and resources on?
In addition to the suggestions made in these articles, activists can develop tactics and strategies and their way forward will eventually become clear. With hard work and determination a chance of winning would almost certainly emerge. But in a world of Keystone XL pipelines and epidemic levels of fracking, is the effort worth it? If you caretake a few acres of land, blocking travel and pulling weeds, how much does it matter if you stop, or get distracted, or die? If those acres are again immediately vulnerable, is your effort a waste?
Few things anger me more that seeing wanton destruction for fun. I wonder, though, if this is an unhelpful distraction. It’s easy to get angry at something so obviously disrespecting of the land. In terms of permanent impacts, though, industry is much worse, and the scale of destruction is enormous. Of course what runs it is oil. Always this—the temporary, illusory power locked in a liquid hydrocarbon, driving ORVs, factory fishing trawlers, factory farms, and industrial agriculture. It’s warming the atmosphere and leading us to a horribly impoverished future, where most of us will be unable to afford the lifestyle we’ve been subjected and addicted to, let alone find enough to eat.
Remove the oil and the engines stop, and a besieged biosphere can begin to heal. This is part of the strategy that Deep Green Resistance has proposed. [5] But in the meanwhile…ORVs, just one part of the picture, continue to cut apart what little wild life remains, the last seed bank of evolution as we’ll ever know it. The momentum of established civilized practice is now enormous—seemingly unstoppable—and its terminal is in global destruction, the eradication of all complex life. Challenge to this system is so psychologically and practically difficult that most of us ignore it.
Fighting for the real, wild world can begin with the understanding that humans are not everything, and that the fate of the world is ultimately our fate. It is much different to fight for your own beloved family than for a rocky canyon you’ll never visit. We progressives like to talk about how hatred of “other” races cannot be tolerated (not that much is ever done about that). But we hardly ever extend this principle to the non-human world—constant victim of our culture’s violence—because we’ve been conditioned to believe that humans are all that matter. The loons, the snakes, the too-slow creatures smeared across the roads and ground under rubber tires into the dirt, they and the people yet to come who won’t be able to live as we have because the oil is gone—none of them will care about our abstract, self-indulgent moral wrestling. That is the wall that human supremacy has built around us; it must be torn down.
Imagine again that an occupying culture, whose every act is force and theft, was destroying the means of your survival. Imagine them extracting fuel to use the world as a playground. Of course, it is not enough to stop them from driving their toys in every possible place. To survive in the long term we must also stop the extraction, the root of the problem, and eliminate the fuel for destruction. We must reclaim our adult responsibilities and stand up to defend the land where we live, knowing that until oil extraction and consumption is ended, there will always be a new group of occupiers finding new ways to destroy the land.
Endnotes
[1] Foreman, Dave. Ecodefense: A Field Guide to Monkeywrenching. Tucson: Ned Ludd Books, 1987, 89-109.
[2] Security Culture: A Handbook for Activists (PDF)
[3] “Resources,” Wild Earth Guardians, accessed July 13, 2014, http://www.wildearthguardiansresources.org/
[4] Carrie Saxifrage, “How the Enbridge Pipeline Issue Unified Northern BC,” The Vancouver Observer, February 13, 2012, http://www.vancouverobserver.com/politics/2012/02/13/nation-building-how-enbridge-pipeline-issue-unified-northern-bc
“Interior First Nations Pipeline Ban,” Dogwood Initiative, You Tube, December 2, 2010, http://www.youtube.com/watch?v=4G5KtqPSW8Q
Carrie Saxifrage, “No Oil Pipeline Here: Enbridge Northern Gateway Joint Review Panel in Smithers finds 100% opposition,” The Vancouver Observer, January 17, 2012, http://www.vancouverobserver.com/sustainability/2012/01/17/enbridge-northern-gateway-joint-review-panel-smithers-finds-100-opposition
[5] “Decisive Ecological Warfare,” Deep Green Resistance, accessed August 28, 2014
by DGR News Service | Dec 19, 2014 | Culture of Resistance, Education
Will Falk / Deep Green Resistance
originally published at Generation Alpha
The proper cure requires the proper diagnosis.
On November 22 and 23, the Fertile Ground Environmental Institute offered the proper diagnosis for the ecological crises we all face to over 700 attendees at Earth at Risk 2014. Focusing on environmental and social justice, the conference brought together seemingly disparate voices to weave together diverse perspectives to offer a comprehensive response to global destruction. The keynote speakers were Vandana Shiva, Alice Walker, Chris Hedges, Thomas Linzey, and Derrick Jensen.
Shiva detailed how multi-national corporations like Monsanto and DuPont are using genetically modified organisms (GMO) to undermine local communities’ ability to produce their own food. Walker shared her experiences as a Pulitzer Prize winning author to give an artist’s perspective for the necessity of solidarity with women. Hedges drew upon nearly two decades as a foreign war correspondent to argue for the moral imperative of resistance to topple industrial civilization. Linzey, an attorney, illustrated how citizens come to him asking for help drafting ordinances against fracking and are converted into revolutionary cadre when they learn through the legal system that they do not live in a democracy. Jensen addressed the question “Why are so few of us fighting back?” with an explanation that most of us in this culture are suffering from complex post-traumatic stress disorder.
Time is short and Earth at Risk displayed the appropriate urgency in the face of total environmental destruction. Studies around the world confirm what we feel in our hearts to be true. A recent study by the World Wildlife Fund and the Zoological Society of London shows that half the world’s population of wild animals has died off since 1970. This is consistent with the findings of the University College of London showing insect populations crashing 50 percent in the last 35 years. Human destruction is necessarily implicated in the death of the natural world. We know, for example, dioxin – a known carcinogen – is now found in every mother’s breast milk.
A mere conference is insufficient to stop the madness, but Earth at Risk offered the most complete examination the movement has seen to date offering six panel discussions to go with the five keynote speakers. The first day was devoted to sustainability and featured panel discussions titled Colonization and Indigenous Life, Indicators of Ecological Collapse, and Building Resistance Communities. The second day was devoted to social justice with panels covering Capitalism and Sociopathology; Race, Militarism, and Masculinity; and Confronting Misogyny.
Personal Reflections
In a world gone mad, there are simply too few resisters struggling on. This is one of the reasons we are losing so badly. I left Earth at Risk feeling that patriarchy, colonialism, and capitalism are the most serious threats to a living world. To save the world, alliances must be built on all fronts. While our movements remain relatively small, strength can be maximized in this way.
Earth at Risk’s speakers illuminated opportunities for coalition building and pointed out weak spots in the system ripe for targeting. There were too many highlights to document in one article, but my favorite moments included native Hawaiian filmmaker Anne Keala Kelly’s stinging remarks on the colonization of Hawaii and implorations for real decolonizing help from the mainland during the Colonization and Indigenous Life panel. Fighting for Hawaiian sovereignty would necessarily involve undermining the United States’ military presence there. Hawaii is the site of the United States’ Pacific Command that polices over half the world’s population.
During the Building Communities of Resistance panel, Mi’kmaw warrior Sakej Ward described how native warrior societies protect land bases so they may support the next seven generations. He drew attention to the 500 years of experience North American indigenous peoples have in resisting colonization and offered this experience as a valuable resource.
I was deeply moved by the entire conversation during the Race, Militarism, and Masculinity panel where military veterans Kourtney Mitchell, Vince Emanuele, Stan Goff, and Doug Zachary called on men to topple the patriarchy, stop rape, and support women with actions instead of words.
I attended the conference as a director of the Vancouver Island Community Forest Action Network (VIC FAN) in support of Unist’ot’en clan spokeswoman Freda Huson and Wet’suwet’en hereditary chief Dini Ze Toghestiy who spoke on the Building Communities of Resistance panel about their experiences at the Unist’ot’en Camp. The Unist’ot’en Camp occupies the unceded territory of the Unist’ot’en Clan of the Wet’suwet’en people and is a pipeline blockade sitting on the proposed routes of 17 fossil fuel pipelines in central British Columbia.
My visits to the Unist’ot’en Camp have taught me the strength in connecting the rationales for different social and environmental movements under one banner. It has also taught me how to think strategically. The Camp, as just one of many examples present at Earth at Risk, incorporates principles of indigenous sovereignty and environmentalism to bring activists from both communities together to combat imperialism and fossil fuels. More importantly, perhaps, the Camp demonstrates how a handful of volunteers can effectively neutralize huge, multi-corporate projects by focusing physical strength on chokepoints in industrial infrastructure. From a strategic perspective, the military-industrial complex wrecking the world runs on fossil fuels. Corking the fossil fuels would be a grievous blow to the dominant culture’s ability to continue business as usual.
Additionally, I am a member of the worldwide social and environmental justice organization Deep Green Resistance (DGR) based on the strategy developed by Lierre Keith, Derrick Jensen, and Aric McBay in the book Deep Green Resistance. DGR played a large role organizing the event. Keith brilliantly points out that, “Militarism is a feminist issue. Rape is an environmental issue. Environmental destruction is a peace issue.”
Hearing Kourtney Mitchell explain how his education in pro-feminism enabled to him to overcome the inherently abusive training he received as an infantry soldier in Georgia’s National Guard proved this to me. When Derrick Jensen was confronted for describing the destruction of the natural world in terms of rape and sexual violence and he refused to stop making the connection on grounds that both hinge on men’s perceived entitlement to violation, I understood that radical feminists and radical environmentalists were logical allies. Finally, hearing Richard Manning explain how dire the world’s lack of topsoil has become drove the point home that those of us sick of war would do well to defend the land’s ability to support food.
Finally, the Earth at Risk 2014 website promised to craft “game-changing responses to address the converging crises we face.” The conference successfully fulfilled its promise. The truth is we simply do not have the numbers to mount an effective resistance movement without forming coalitions between groups serious about stopping the murder of the planet and other humans.
I wrote earlier that a conference is insufficient to stop the madness. This is still true, but Earth at Risk 2014 accurately analyzed the world’s sicknesses and gave us a treatment plan to work from. Now, it’s time for all of those fighting so hard in our various causes to link up in solidarity to bring down the patriarchy, stop capitalism, and undermine the colonialism that is killing humans and obliterating the natural world.
by Deep Green Resistance News Service | Nov 17, 2014 | Culture of Resistance, Education
By Fertile Ground
San Francisco, November 22nd-23rd
Global warming. Racism. Sexual Violence. Inequality. War. Species extinction. What are the links between these issues? And how can we move towards victory? An upcoming conference seeks to bring these issues together and answer these critical questions.
“All of the issues we face come from the same culture of extraction,” says event organizer Saba Malik. “They are driven by an urge to exploit. That is what we need to confront.”
Earth at Risk: The Justice and Sustainability Conference is being organized by a grassroots non-profit called Fertile Ground Environmental Institute. The event will feature presentations from radical activists and thinkers on the frontlines of struggle.
Participating speakers and organizations include: Vandana Shiva, Alice Walker, Chris Hedges, Chief Caleen Sisk, Derrick Jensen, Unist’ot’en Camp, Indigenous Women Against the Sex Industry, Thomas Linzey, Sakej Ward, Gail Dines, Dahr Jamail, Iraq Veterans Against the War, Veterans for Peace, Diane Wilson of CODEPINK, and many more.
Most environmental and social justice conferences are driven by corporate agendas and seek appeasement. Earth at Risk is different: it’s a grassroots gathering of people who reject greenwashed solutions and seek revolutionary change.
“Through the green economy an attempt is being made to technologize, financialize, privatize and commodify all of the earth’s resources and living processes,” says keynote speaker Vandana Shiva. “But the growth of the market cannot solve the very crisis it creates.”
Time is short. Indicators of environmental health and cultural morality are heading in the wrong direction. We need all hands on deck, but it’s hard to know where to start. Earth at Risk is a beginning. Join us at the event, and learn the information and the strategies that we need to turn this struggle around.
From Fertile Ground: http://www.fertilegroundinstitute.org/press-release—earth-at-risk-2014.html
Will you be there?
Read Will Falk’s report back on the event, Earth At Risk 2014: Proper Diagnosis
by DGR News Service | Oct 11, 2014 | Education
Our planet is being murdered. Mountains are falling. The oceans are dying. The climate itself is bleeding out and it may be beyond repair. Industrial civilization has entered its thrashing endgame. Technology can’t fix it and shopping—no matter how green—won’t stop it. And we are out of time.
The environmental movement has severely truncated its strategic thinking by insisting on education, consumer choices, and legislative initiatives as the only options for action. None of these can address the scale of the emergency facing our planet.
To save this planet, we need a serious resistance movement that can bring down the industrial economy. Authors Derrick Jensen and Lierre Keith with filmmaker Carson Wright are producing a film that will make the case for that movement. On the Side of the Living starts where the environmental movement leaves off: civilization can never be sustainable and is ultimately incompatible with life. People of courage and conscience are now stranded between moral agony and moral agency: the only certainty is that our one and only home will soon be a bare rock if we do nothing. Within that terrible urgency, the film confronts the possibility—and possible necessity—of principled, militant resistance.
$10,000 will see On the Side of the Living to completion. Go to https://www.indiegogo.com/project/preview/0c27882b to find out more and donate. If you love this planet, please give what you can. Your contributions will help us with film equipment, design, and production costs, as well as transportation expenses so we can deliver aesthetically striking footage with interviews from the movement’s most charismatic leaders.
Those in power are using their control over the culture industry to churn out story after story, book after book, film after film seducing us to forget and encouraging the masses to snuggle back into the warm illusion of civilization. On the Side of the Living combats the lies of those in power. Your support will help us spread our message to a greater audience.
A film supporting principled, militant resistant movement will probably not be overwhelmingly popular with the mainstream population. On the Side of the Living’s message will most likely prevent it from receiving material support from traditional sources of funding like corporations or government grants. But, as so many resistance movements have proven – from the efforts of the women suffragists, to the IRA, and to the Movement for the Emancipation of Niger Delta – a committed group of militant resisters can win.
Funding for On the Side of the Living will be provided by grassroots supporters like you. Support for a serious resistance movement is growing and your support for this film will speed the momentum.
What can you do
– Donate money to make it happen
– share with your networks
– share on social media
– share promotional posters and other media
– organise a fundraiser
Go to https://www.indiegogo.com/project/preview/0c27882b to find out more.
by DGR News Service | Oct 7, 2014 | Biodiversity & Habitat Destruction, Colonialism & Conquest, Protests & Symbolic Acts, Toxification
By Sacred Mauna Kea
Mauna Kea Protest
Tuesday, October 7, 2014 — 7am to 2pm,
Saddle Road at the entrance to the Mauna Kea Observatory Road
Native Hawaiians and non-Hawaiians will gather for a peaceful protest against the Astronomy industry and the “State of Hawaii’s” ground- breaking ceremony for a thirty-meter telescope (TMT) on the summit of Mauna Kea.
Native Hawaiians and non-Hawaiians will gather for a peaceful protest
against the Astronomy industry and the “State of Hawaii’s” ground-
breaking ceremony for a thirty-meter telescope (TMT) on the summit of
Mauna Kea.
CULTURAL ISSUES: Mauna Kea is sacred to the Hawaiian people, who
maintain a deep connection and spiritual tradition there that goes
back millennia.
“The TMT is an atrocity the size of Aloha Stadium,” said Kamahana
Kealoha, a Hawaiian cultural practitioner. “It’s 19 stories tall,
which is like building a sky-scraper on top of the mountain, a place
that is being violated in many ways culturally, environmentally and
spiritually.” Speaking as an organizer of those gathering to protest,
Kealoha said, “We are in solidarity with individuals fighting against
this project in U.S. courts, and those taking our struggle for
de-occupation to the international courts. Others of us must protest
this ground-breaking ceremony and intervene in hopes of stopping a
desecration.”
Clarence “Ku” Ching, longtime activist, cultural practitioner, and a
member of the Mauna Kea Hui, a group of Hawaiians bringing legal
challenges to the TMT project in state court, said, “We will be
gathering at Pu’u Huluhulu, at the bottom of the Mauna Kea Access
Road, and we will be doing prayers and ceremony for the mountain.”
When asked if he will participate in protests, he said, “We’re on the
same side as those who will protest, but my commitment to Mauna Kea is
in this way. We are a diverse people…everyone has to do what they know
is pono.”
ENVIRONMENTAL ISSUES: The principle fresh water aquifer for Hawaii
Island is on Mauna Kea, yet there have been mercury spills on the
summit; toxins such as Ethylene Glycol and Diesel are used there;
chemicals used to clean telescope mirrors drain into the septic
system, along with half a million gallons a year of human sewage that
goes into septic tanks, cesspools and leach fields.
“All of this poisonous activity at the source of our fresh water
aquifer is unconscionable, and it threatens the life of the island,”
said Kealoha. “But that’s only part of the story of this mountain’s
environmental fragility. It’s also home to endangered species, such as
the palila bird, which is endangered in part because of the damage to
its critical habitat, which includes the mamane tree.”
LEGAL ISSUES: Mauna Kea is designated as part of the Crown and
Government lands of the Hawaiian Kingdom.
Professor Williamson PC Chang, from the University of Hawaii’s
Richardson School of Law, said, “The United States bases its claim to
the Crown and Government land of the Hawaiian Kingdom on the 1898
Joint Resolution of Congress, but that resolution has no power to
convey the lands of Hawaii to the U.S. It’s as if I wrote a deed
saying you give your house to me and I accepted it. Nobody gave the
land to the U.S., they just seized it.”
“Show us the title,” said Kealoha. “If the so-called ‘Treaty of
Annexation’ exists, that would be proof that Hawaiian Kingdom citizens
gave up sovereignty and agreed to be part of the United States 121
years ago. But we know that no such document exists. The so-called
‘state’ does not have jurisdiction over Mauna Kea or any other land in
Hawaii that it illegally leases out to multi-national interests.”
“I agree with how George Helm felt about Kahoolawe,” said Kealoha. “He
wrote in his journal: ‘My veins are carrying the blood of a people who
understood the sacredness of land and water. Their culture is my
culture. No matter how remote the past is it does not make my culture
extinct. Now I cannot continue to see the arrogance of the white man
who maintains his science and rationality at the expense of my
cultural instincts. They will not prostitute my soul.’”
“We are calling on everyone, Hawaiians and non-Hawaiians alike, to
stand with us, to protect Mauna Kea the way George and others
protected Kahoolawe. I ask myself every day, what would George Helm
do? Because we need to find the courage he had and stop the
destruction of Mauna Kea.”
From Sacred Mauna Kea: http://sacredmaunakea.wordpress.com/
