Courts Urged to Block ‘Illegally Approved’ Lithium Mine

Courts Urged to Block ‘Illegally Approved’ Lithium Mine

Editor’s note: The Thacker Pass lithium mine project reflects more than one injustices in the world: greenwashing mines, denying U.S. atrocities against indigenous tribes, grabbing indigenous land against their will, ecocide. This article highlights some of these injustices.


By Brett Wilkins / Common Dreams

A coalition of conservation groups on Tuesday joined Native American tribes in launching legal challenges to a proposed lithium mine in northern Nevada that critics say was “illegally approved” and will “irreparably damage” the delicate desert ecosystem and land where Indigenous peoples are seeking federal historical recognition of a genocidal massacre perpetrated by U.S. colonizers.

Members of the Western Watersheds Project filed an emergency motion in federal court Tuesday seeking an injunction against the Thacker Pass Lithium Mine in Humboldt County pending action by the 9th U.S. Circuit Court of Appeals to ensure the project—which would tap into the largest known source of lithium in the United States and was approved during the final days of the Trump administration—complies with federal law.

“This mine should not be allowed to destroy public land unless and until the 9th Circuit has determined whether it was legally approved,” Western Watersheds Project staff attorney Talasi Brooks said in a statement announcing the filing.

“There’s no evidence that Lithium Nevada will be able to establish valid mining claims to lands it plans to bury in waste rock and tailings, but the damage will be done regardless,” Brooks added, referring to the subsidiary of Canada-based Lithium Americas that is seeking to build the mine. Lithium is a key component of electric vehicle batteries, cellphones, and laptops.

The emergency motion follows a lawsuit filed last week by the Reno-Sparks Indian Colony, Burns Paiute Tribe, and Summit Lake Paiute Tribe in response to U.S. District Judge Miranda Du’s earlier ruling that largely favored Lithium Americas and rejected opponents’ claims that the project would cause “unnecessary and undue degradation” to the environment and wildlife.

“When the decision was made public on the previous lawsuit last week, we said we would continue to advocate for our sacred site PeeHee Mu’Huh. A place where prior to colonization, all our Paiute and Shoshone ancestors lived for countless generations,” Arlan Melendez, chairman of the Reno-Sparks Indian Colony, said in a statement.

“It’s a place where all Paiute and Shoshone people continue to pray, gather medicines and food, honor our nonhuman relatives, honor our water, honor our way of life, honor our ancestors,” Melendez added.

All three tribes call Thacker Pass PeeHee Mu’Huh, which means “rotten moon”—a name given to honor the dozens and perhaps scores of Northern Paiute men, women, and children who were massacred by Nevada Cavalry on September 12, 1865.

According to an account by one participant:

Daylight was just breaking when we came in sight of the Indian camp. All were asleep. We unslung our carbines, loosened our six-shooters, and started into that camp of savages at a gallop, shooting through their wickiups as we came. In a second, sleepy-eyed squaws and bucks and little children were darting about, dazed with the sudden onslaught, but they were shot before they came to their waking senses…

We dismounted to make a closer examination. In one wickiup we found two little papooses still alive. One soldier said, “Make a cleanup. Nits make lice.”

The three tribes assert that all of Thacker Pass should be listed on the National Register of Historic Places.

“While Americans tend to focus on only the proud moments of American history, the shameful history of genocide perpetrated by the American government against Native Americas is nevertheless a broad pattern running throughout American history,” Michon Eben, the Reno-Sparks Indian Colony’s cultural resource manager, wrote in a 2022 letter to the U.S. Bureau of Land Management (BLM).

Eben added that the tribe “considers the destruction of its traditional cultural properties for another mine another act of genocide in the broad pattern running throughout American history.”

Indigenous advocates argue that victims of the 1865 massacre were never properly buried, that human remains and artifacts are still being discovered in Thacker Pass, and that federal authorities failed to properly consult tribes on the mine project in violation of the National Historic Preservation Act.

“Part of the federal government’s responsibility is to determine if a proposed mining project may adversely affect historic properties. Historic properties include Native American massacre sites,” Eben told Nevada Current. “The BLM failed in its trust responsibility to tribes and now our ancestors’ final resting place is currently being destroyed at PeeHee Mu’huh.”

“The BLM failed in its trust responsibility to tribes and now our ancestors’ final resting place is currently being destroyed.”

Will Falk, attorney for the Reno-Sparks Indian Colony and co-founder of Protect Thacker Pass—which set up a protest camp on the site of the proposed mine—accused BLM officials of lying about the massacre site being located outside the project area.

“The Biden administration and [Interior] Secretary Deb Haaland keep paying lip service to tribal rights and respect for Native Americans,” Falk told Last Real Indians last year. “Well, now three federally recognized tribes are saying that BLM Winnemucca did not respect tribal rights. It’s time that BLM halts this project so the tribes can be heard.”

Tim Crowley, vice president of government affairs and community relations for Lithium Nevada, argued in a statement that “since we began this project more than a decade ago, we have been committed to doing things right,” and that Du’s ruling “definitively supported the BLM’s consultation process, and we are confident the ruling will be upheld.”

While global demand for lithium is surging, extraction of the metal can have devastating consequences, including destruction of lands and ecosystems and water contamination.

“Global warming is a serious problem and we cannot continue burning fossil fuels, but destroying mountains for lithium is just as bad as destroying mountains for coal,” contends Max Wilbert of Protect Thacker Pass. “You can’t blow up a mountain and call it green.”


Please donate to support the case and fund legal costs!

DONATE: https://www.protectthackerpass.org/donations-and-funding/

Declaring Climate Emergency – What Does It Really Mean?

Declaring Climate Emergency – What Does It Really Mean?

Editor’s note: Mainstream environmentalists have been demanding that countries across the world declare a “climate emergency.” But what does a climate emergency mean? What will the consequences be? Is there a possibility that it will be more detrimental to the environment? In this piece, Elisabeth Robson argues how declaring a climate emergency can be worse for the environment.


By Elisabeth Robson/Protect Thacker Pass

“Climate emergency”. We hear these words regularly these days, whenever there is a wild fire, a flood, or an extreme weather event of any kind. We hear these words at the annual Conference of Parties (COPs) on climate change held by the United Nations Framework Convention on Climate Change (UNFCCC), including at the COP27 meeting happening right now in Egypt. And we hear these words regularly from organizations petitioning the U.S. government to “declare a climate emergency”, and from Senators requesting the same.

Most recently, here in the U.S., we heard these words on October 4, 2022 when a group of US Senators led by Senator Jeff Merkley (D-OR) urged President Biden to “build on the inflation reduction act” and “declare a climate emergency”, writing: “Declaring a climate emergency could unlock the broad powers of the International Emergency Economic Powers Act and the Stafford Act*, allowing you to immediately pursue an array of regulatory and administrative actions to slash emissions, protect public health, support national and energy security, and improve our air and water quality.”

The requests by these Senators include two related specifically to electric vehicles:

* Maximize the adoption of electric vehicles, push states to reduce their transportation-related greenhouse gas emissions, and support the electrification of our mass transit;

* Transition the Department of Defense non-tactical vehicle fleet to electric and zero-emission vehicles, install solar panels on military housing, and take other aggressive steps to decrease its environmental impact.

The Senators continue, “The climate crisis is one of the biggest emergencies that our country has ever faced and time is running out. We need to build off the momentum from the IRA and make sure that we achieve the ambition this crisis requires, and what we have promised the world.  We urge you to act boldly, declare this crisis the national emergency that it is, and embark upon significant regulatory and administrative action.”

What the Senators are requesting is that President Biden invoke the National Emergencies Act (NEA) to go above and beyond what the Biden Administration has already done to take action in this “climate emergency” by invoking the Defense Production Act and passing the Inflation Reduction Act. This is not the first time a US president has been asked to declare a climate emergency by members of Congress, but it is the most recent.

Invoking the Defense Production Act, as the administration did in April, 2022, allows the administration to support domestic mining for critical minerals (including lithium, cobalt, nickel, and manganese, which readers of this blog will recognize as essential ingredients in batteries for EVs and energy storage) with federal funding and incentives in the name of national security.

The Inflation Reduction Act, passed in August, 2022, codified into law support for domestic mining of 50 “critical minerals” to supply renewables and battery manufacturing. This law directly supports EV manufacturing by offering tax credits to car companies that use domestic supplies of metals and minerals above a certain threshold (40% to start).

We’ve already seen how the Biden Administration is using its powers under these two acts (the Defense Production Act (DPA) and the Inflation Reduction Act (IRA)) to encourage more domestic mining for “critical minerals” and the expansion of electric vehicles and charging stations. Mining companies are “celebrating”, as one journalist wrote, including Lithium Americas Corporation (LAC) whose CEO said of the IRA “We’re delighted with it.” Car companies getting support from the government to expand manufacturing, companies getting support for building out the EV charging networks, battery-making companies, and the Department of Defense must also be celebrating the infusion of government cash and the tax incentives coming their way.

The administration would have even more power to fund and incentivize mining, manufacturing, development and industry with the National Emergencies Act, or NEA. The NEA empowers the President to activate special powers during a crisis. These powers could include loan guarantees, fast tracking permits, and even suspending existing laws that protect the environment, such as the Clean Air Act, if the administration believes these laws get in the way of mining, manufacturing, and other industrial development required for addressing the climate emergency.

As described in the Brennan Center’s Guide to Emergency Powers and Their Use, in the event a national emergency is declared, such as a climate emergency, the “President may authorize an agency to guarantee loans by private institutions in order to finance products and services essential to the national defense without regard to normal procedural and substantive requirements for such loan guarantees” [emphasis added]. This authorization could occur, as stated in the NEA, “during a period of national emergency declared by Congress or the President” or “upon a determination by the President, on a nondelegable basis, that a specific guarantee is necessary to avert an industrial resource or critical technology item shortfall that would severely impair national defense capability.”

Included in the long list of requirements for a Department of Energy (DoE) loan guarantee, the loan applicant must supply “A report containing an analysis of the potential environmental impacts of the proposed project that will enable DoE to:

(i) Assess whether the proposed project will comply with all applicable environmental requirements; and

(ii) Undertake and complete any necessary reviews under the National Environmental Policy Act (NEPA) of 1969.”

In the event a climate emergency is declared, could the administration then be able to “authorize an agency to guarantee loans” to a corporation “without regard” for these requirements? If so, then a corporation could potentially skip the NEPA process currently required for a new mining project, and not bother to do an assessment about whether their project would comply with all applicable environmental requirements (e.g. requirements under the Endangered Species Act, the Clean Air Act, and the Clean Water Act).

In other words, a corporation could proceed with their project, such as a lithium mine, with little to no environmental oversight if the Administration believes the resulting products are “essential to national defense.”

We already know that the Biden Administration believes that lithium production is essential to national defense: they have explicitly stated this in their invocation of the Defense Production Act and in the Inflation Reduction Act.

Declaring a “climate emergency” would give the administration free rein to allow corporations to sidestep environmental procedures that are normally required during the process of permitting a project like a mine, resulting in more harm to the environment.

Aside from these technical details about the implications of declaring a climate emergency, we know that most organizations, including those participating in COP27 and the 1,100 organizations that signed a February 2022 letter to President Biden urging him to declare a climate emergency, are demanding actions that would further harm the environment, such as “maximiz[ing] the adoption of electric vehicles” and “transition[ing] the Department of Defense…to electric and zero-emission vehicles” as demanded in the Senators’ October 4 letter to President Biden.

While these actions may reduce some greenhouse gas emissions, neither of these actions will reduce other harms to the environment, because these actions require more extraction and more development. And neither of these actions will reduce greenhouse gas emissions at a scope large enough to solve the climate crisis. What the activists, organizations, and Senators crying out for the President to declare a climate emergency seemingly fail to understand is that the climate emergency isn’t the only emergency we face.

Industrial development, and more specifically, industrial agriculture, has caused a 70% reduction in wildlife numbers just since 1970. This is an emergency inextricably linked with and just as dire as the climate crisis, yet the Senators and organizations calling for a climate emergency don’t demand a reduction in overall industrial development, only a reduction in fossil fuels development.

Each year, 24 billion tons of topsoil are lost, due primarily to industrial agriculture practices and deforestation. In 2014, the UN estimated that if current degradation rates continue, all the world’s top soil could be gone within 60 years. This too is an emergency inextricably linked with and just as dire as the climate crisis, yet again, the Senators and organizations calling for a climate emergency don’t demand actions to rebuild and restore soil.

Industry, including the military-industrial complex, has polluted the entire planet with toxic levels of mercury, lead, PCBs, dioxins, forever chemicals such as PFAS chemicals, and micro- and nano-plastics. These toxics are in the water we drink, the food we eat, and the air we breathe—“we” being, of course, not just humans but all wildlife on the planet. Again, this is an emergency just as dire as the climate emergency.

More than 50 million gallons of wastewater contaminated with arsenic, lead, and other toxic metals flows daily from some of the most contaminated mining sites in the U.S. into groundwater, rivers, and ponds. Mining waste that is captured must be stored and/or treated indefinitely “for perhaps thousands of years,” as the Associated Press wrote memorably in a 2019 article on mining waste. Replicate this kind of mining waste pollution around the world, and obviously, this too is an emergency just as dire as the climate emergency.

There are many such emergencies. Humans, our industry, and our developments have destroyed half of the land on Earth, and one third of all Earth’s forests. 60% of all mammals on Earth are now human livestock, mostly cattle and pigs, and 70% of all birds are now farmed poultry. This along with the staggering loss of wild beings due to human development and the destruction of habitat has resulted in the sixth mass extinction of life in Earth’s history—the only one caused by us.

All of these emergencies are related to climate change, of course. The more our societies develop, the more harm we do to the natural world, including the atmosphere.

“Development” is really global technological escalation by industry to extract more materials more efficiently, destroying more of the planet in its relentless theft of “resources.” The more our societies develop, the less habitat for life is left, and the more we overshoot the ability of the Earth to sustain us and the rest of the species on Earth.

We ignore these other emergencies at our peril. Indeed, ignoring them in favor of the climate emergency often exacerbates these emergencies. When the organizations mentioned above demand increases in electric vehicles, increases in batteries, increases in renewables, and increases in climate mitigation and adaptation (building sea walls, retrofitting and improving roads and bridges, moving entire cities), what they are demanding is more development, not less, which means more harm, not less, to the natural world. For instance, we know that the materials required to supply the projected battery demand in 2035 will require 384 new mines. That’s to supply the materials just for batteries.

Ultimately, what most organizations that support declaring a climate emergency want is not to protect life on this planet, but rather, to protect this way of life: the one we’re living now, the one that’s killing the planet. These organizations believe that we can simply replace CO2-emitting fossil fuels with EVs and so-called renewables, and keep living these ecocidal lifestyles we have become accustomed to.

We know this to be true, because we can see it directly in the actions already taken by the Biden administration, actions that will dramatically increase mining in the U.S. Mining increases the destruction of the natural world, meaning MORE habitat loss, not less. Mining increases toxic pollution. Mining increases deforestation. Mining increases top soil loss. In other words, these actions will significantly worsen all the emergencies we, and all life on the planet, face.

Rather than demand governments around the world declare a “climate emergency,” we could instead demand governments around the world declare an “ecological overshoot emergency.” In place of demands to increase industry, increase mining, and build new cars and new energy infrastructure, we could instead demand governments reduce industry, end mining, help wean us completely away from cars, and dramatically reduce energy extraction, production, and consumption. In place of demands to continue a way of life that cannot possibly continue much longer, with its relentless destruction of the natural world, we could instead demand that all societies around the world center what makes life possible on this planet: flourishing and fecund natural communities, of which we could be a thriving part, rather than dominate and destroy.

Join us and help Protect Thacker Pass, or work to defend the wild places you love. We can’t save the planet by destroying the planet in the name of a “climate emergency.”

~~~

* In their October 4 letter to President Biden, the Senators mention how invoking the NEA could “unlock the broad powers of the International Emergency Economic Powers Act and the Stafford Act.” The International Emergency Economic Powers Act (IEEPA) authorizes the president to regulate international commerce after declaring a national emergency, for instance by blocking transactions with corporations based in foreign countries, or by limiting trade with those foreign countries. This would, like the IRA, incentivize building domestic supply chains and manufacturing capabilities. The Stafford Disaster Relief and Emergency Assistance Act encourages states to develop disaster preparedness plans, and provides federal assistance programs in the event of disaster. In the event of an emergency, such as a declared climate emergency, the President could direct any federal agency (e.g. FEMA) to use its resources to aid a state or local government in emergency assistance efforts, and to help states prepare for anticipated hazards. In the event of a declared climate emergency, this would unleash federal funds and other incentive programs to states to build and harden infrastructure that is vulnerable to wildfire, floods, severe storms, ocean acidification, and other effects of climate change.


Featured Image: Climate emergency – Melbourne #MarchforScience on #Earthday by Takver from Australia. Via Wikemedia Commons (CC BY 2.0)

 

What does it take to make an electric car?Are Electric Cars a Solution?

Sacrifice Deserts for “Green” Energy?

Sacrifice Deserts for “Green” Energy?

Editor’s note: Contrary to what mainstream environmental organizations assert, so-called “renewable” energy is NOT a solution to the ecological crisis we are facing. It would require a tremendous amount of energy to mine materials; transport and transform them through industrial processes like smelting; turn them into solar panels, wind turbines, batteries, vehicles, infrastructure, and industrial machinery plus installation and maintenance. This is all done using the same systems of power which is currently used for conventional fossil fuels. The resulting emissions from these process will only add to the business as usual emissions. While the wind and sun may be “renewable,” the turbines, solar panels, the raw materials that go into making them, and the lands and oceans they impact certainly are not. They require tons of carbon emissions to produce so they are not carbon free and not green. Calling them “green” is greenwashing.

The proposed mass adoption of “renewable” energy on a hitherto undreamed of scale has made the issue of energy (power) density extremely important . In its simplest terms, power density can be understood as: ‘how big does my power station have to be, in order to generate the power I want?’ The most useful metric is the land (or sea) area that will be used up. Here, we encounter the most easily understood, and the most insoluble of “renewable” energy’s problems. Compared to fossil fuel, it’s power density is very very low. Thus, they require larger areas of land to produce. This land is someone’s home, someone’s sacred site, someone’s source of food, water and air. We just don’t hear about them, because they are the wild beings, the nonhumans treated as disposables by civilization. The humans that inhabit the land are indigenous peoples who are yet to be fully assimilated into the industrial culture. Here, we can see colonialism and extractive economics come together.

The following article describes the plans for different “renewable” energy plants in California and Nevada. The article also demonstrates how the plans for big “renewables” actively reinforce the existing structures of power, with the energy companies lobbying to disincentivize decentralized and community-controlled rooftop solars in favor of big projects that are destroying the neighbors.


By Joshua Frank/Counterpunch

There is a lot of hot air blowing around the West these days, blustery claims that geothermal, wind, massive solar installations, nuclear power, along with a smattering of hydroelectric dams, will help the country achieve a much-needed reduction in climate-altering emissions. Certainly, there is money to be made off of this energy transition, and on paper, a few do appear to be far less damaging than coal-fired power plants and natural gas operations.

That’s if, of course, you ignore the toll these energy ventures have on the lands and people they exploit. Right now, not far from where I live in Southern California, solar companies are gobbling up public and private lands for future solar and wind projects.

Across the border in Nevada, desert is under threat of being developed in the name of fighting climate change. In the rich and biodiverse Dixie Valley, located in the middle of sacred Shoshone and Paiute lands, a massive geothermal project called the Dixie Meadows Geothermal Development Project faced a fierce legal challenge this past year. Geothermal, like hydroelectric dams, is often cited as a renewable energy source, since the technology harnesses heat from the earth to produce electricity, which in theory (as long as it doesn’t stop raining, surprise!), is endless.

Even so, large geothermal plants consume a lot of land and spit out a lot of water. The Dixie Meadows project, which was proposed in Nevada, was one such “green” energy plan that, if built, would suck up over 40,000 thousand acre-feet of water every single year, the result of which would be devasting. Dixie’s delicate wetlands habitat, unique to this stretch of the Great Basin, is home to the imperiled black-freckled Dixie Valley toad, and even a slight alteration of surface water conditions could spell extinction for this rare little toad. Birds too use Dixie’s natural spring water as migratory stopovers. Dixie Meadows is a literal oasis in the desert and has been for tens of thousands of years.

“The United States has repeatedly promised to honor and protect indigenous sacred sites, but then the BLM approved a major construction project nearly on top of our most sacred hot springs. It just feels like more empty words,” said Fallon Paiute-Shoshone Tribal Chairwoman Cathi Tuni following the announcement of the Dixie Meadows project. “This location has long been recognized as being of vital significance to the Tribe. There are geothermal plants elsewhere in Dixie Valley and the Great Basin that we have not opposed, but construction of this plant would build industrial power plants right next to a sacred place of healing and reflection, and risks damaging the water in the springs forever. We have a duty to protect the hot springs and its surroundings, and we will do so.”

On December 16, 2021, The Fallon Paiute-Shoshone Tribe and the Center of Biological Diversity (Center) sued the BLM over its approval of the Dixie Meadows geothermal project, and in early August were successful in stopping it from moving forward.

“I’m thrilled that yet again the bulldozers are grinding to a halt as a result of our legal actions,” said Patrick Donnelly, Great Basin director at the Center. “Nearly every scientist who has evaluated this project agrees that it puts the Dixie Valley toad in the crosshairs of extinction. This agreement gives the toad a fighting shot.”

***

About 270 miles south of Dixie Meadows, another “green” energy plan is in the works near the remote Searchlight, Nevada. The Kulning Wind Project, proposed by Eolus Vind AB, a Swedish power developer, is not unlike other wind projects that were halted in 2017 and 2018 after an outcry from local Tribes and conservationists. Kulning, like the prospects that were shot down, is massive and would include 68 wind turbines spanning 9,300 acres of federal lands on the site of the proposed Avi Kwa Ame (Ah-VEE kwa-meh) National Monument. Like Dixie Meadows, Kulning would greatly impact local wildlife.

“[The] development would likely undermine the use of the region by bighorn sheep and would introduce an unnecessary wildfire risk, threatening Wee Thump and South McCullough wildernesses, among many other concerns,” says Paul Selberg, director of Nevada Conservation League. “Decisions on where to develop renewable energy must be evaluated critically and placed in areas that are appropriate.”

The real question is; are expansive energy projects, be they fossil fuels or “green”, ever really “appropriate”? Indigenous communities and conservationists are wary.

The land outside Searchlight where these huge twirling wings are to be erected is considered a sacred “place of creation” to 12 local tribes, including the Havasupai, Hualapai, Kumeyaay, Maricopa, Mojave, Pai Pai, Quechan, and Yavapai. Opponents of the development, led by a broad coalition of tribes, point out that this stretch of the Mojave is some of the most pristine, in-tact wilderness in the Southwest.

Joshua trees (known as sovarampi to the Southern Paiute) in this area, which make up the largest Joshua forest in Nevada, will be destroyed if the project moves forward. These distinctive, twisted trees are already facing a bleak future in the West. Mojave’s high desert is becoming even hotter and drier than normal, dropping nearly 2 inches from its average of just over 4.5 inches of annual rainfall just a decade ago. The result: younger Joshua trees, which grow at a snail’s pace of 3 inches per year, are perishing before they reach a foot in height. Their vanishing is an indicator that these peculiar trees will not be replenished once they grow old and die, and they are dying at a startling rate.

While it has not received as much attention as Bears Ears or Gold Butte, Avi Kwa Ame National Monument is equally important as an ecological and cultural site, which would span 450,000 acres, protecting the delicate landscape from energy developers (to support the proposed monument, you can sign a petition here).

At the center of this onslaught of development is California’s quest to end the use of fossil fuels. Most of the energy in the state, one of the largest energy consumers in the country, is generated from utility-scale wind and solar, which, as of 2016, has required over 400,000 square kilometers of land to produce. This development, because it is billed as “green” energy, has received little scrutiny from the broader environmental movement. As a result, studies on the effects on biodiversity and threatened species, like the Desert Tortoise, are virtually non-existent.

***

In Northern Nevada, a similar fight is raging over Thacker Pass, where a proposed mine would produce upwards of 80,000 tons of lithium per year, a mineral that is crucial for most electric car batteries. Lithium Nevada, the company spearheading the Thacker project, is facing strong pushback from activists and members of Fort McDermitt Paiute and Shoshone, among others.

“Places like Thacker Pass are what gets sacrificed to create that so-called clean energy,” says author and activist Max Wilbert. “It is easy to say the sacrifice is justifiable if you do not live here.”

Indigenous communities are equally upset at the plan.

“Annihilating old-growth sagebrush, Indigenous peoples’ medicines, food, and ceremonial grounds for electric vehicles isn’t very climate conscious,” said Arlan Melendez, the chair of the Reno-Sparks Indian Colony.

Opposition to the lithium mine has invigorated a new, vibrant protest movement in Nevada, led by Indigenous activists that see these developments for what they are: a continuation of settler-colonialism, an onslaught fully supported by the Democrats and the Biden Administration. In the case of EVs, Biden’s 2021 American Jobs Plan earmarked $174 billion to promote electric vehicles. The Thacker mine, claims Lithium Nevada, is central to those efforts.

There are also alternatives to lithium like seawater, sodium, and glass batteries. While none are environmentally benign, the impacts do vary. Maria Helena Braga a scientist at the University of Porto in Portugal, who has been researching glass battery technology, believes glass has the brightest future. “It’s the most eco-friendly cell you can find,” claims Braga.

Recently, researchers at the University of California San Diego’s Center for Interdisciplinary Environmental Justice disagreed that we need to mine our way out of climate change, stating that in order to curb greenhouse gas emissions we would have to decrease our output by 80% over the next thirty years. EVs, they claim, would only reduce greenhouse gases by 6%. In other words, the destruction these mines cause is not worth such little benefit. A larger, far more significant transition is needed.

***

In addition to technological advances (and the need to consume less), the energy grid itself must be revamped, from centralized sources of energy like coal or natural gas to a decentralized network of producers, where existing homes and commercial buildings are required to install solar on their rooftops. Big utilities, like PG&E in California, which has been responsible for causing over 1,500 fires and hundreds of deaths in the state, are not pleased with the push for community-controlled, decentralized power. In fact, in an effort to disincentivize rooftop solar, California regulators, after heavy lobbying from energy companies, are currently pushing to slash residential solar incentives, making the transition even more difficult, while supporting large desert developments in the process.

Hundreds of plans for large renewable energy projects are currently in the works in California, New Mexico, and Nevada, and one by one they are set to destroy vast stretches of desert habitat. In 2015, researchers from UC Berkeley and UC Riverside looked at 161 proposed and operational solar plants. What they found was startling. Only 10-15 percent of the projects in California were located in areas that would have little impact on their surroundings. In other words, 85% of these would harm the environments where they’re located.

“We would hope that if a developer was on the ground and saw that, oh, this is a really important area for migratory birds, maybe we should look at that Walmart commercial roof down the road, and collaborate with them rather than putting it here,” said the study’s lead author Rebecca Hernandez, a scientist at UC Berkeley.

While the push for decentralizing is paramount, some argue that locating green energy installations in already impacted areas, like brownfields, is a good alternative. Yet this is rarely the most profitable choice. At the heart of the problem is that public lands in the desert west are inexpensive. The Bureau of Land Management leases huge parcels of these lands for dirt cheap, which in turn incentivizes large-scale wind and solar projects — projects that support Biden’s climate plan, where companies like PG&E will continue to control the grid and small-scale projects will be difficult and expensive to build.

If the goal of clean, green energy is to offset the wrath of climate catastrophe, yet damages sensitive habitats in the process, are these projects even worthwhile? That’s a question environmentalists and others must grapple with. Certainly, they are good for profit margins, but the evidence is mounting that they are also devastating to desert ecology.


JOSHUA FRANK is the managing editor of CounterPunch. He is the author of the forthcoming book, Atomic Days: The Untold Story of the Most Toxic Place in America, published by Haymarket Books. He can be reached at joshua@counterpunch.org. You can troll him on Twitter @joshua__frank.

Featured image by Antonio Garcia via Unsplash

Environmentalism is Being Mainstreamed at the Cost of Its Soul

Environmentalism is Being Mainstreamed at the Cost of Its Soul

By

David Roberts — a journalist who has written for Vox and Grist and now runs a popular green-tech newsletter — recently shared this on Twitter:

This idea is not new to Mr. Roberts. It actually reflects a decades-long push to make environmentalism mainstream by sacrificing its foundational biocentric values in favor of anthropocentrism.

The organization 350, for example, has released a ‘style guide’ advising activists to “Focus on people. Whenever possible, use visuals to emphasize that climate is a real, tangible human problem—not an abstract [sic] ecological issue.” A later version of the same guide edited the statement to read: “People are the heart of the climate movement … avoid photos of polar bears, icebergs or other images that obscure the real people behind the climate crisis.”

Some see this sort of thing as pragmatic thinking to address a crisis. Others — including me, and despite my love of people — see it as at best a profoundly dangerous mistake, and at worst as enabling colonization of the environmental movement by profit-driven interests.

Last year, me and my co-authors Derrick Jensen and Lierre Keith released our book “Bright Green Lies: How the Environmental Movement Lost Its Way and What to Do About It” (thanks to the wonderful folks at Monkfish Book Publishing Company) which we bookend with this topic. This is an excerpt from Chapter 2, which is titled “Solving for the Wrong Variable,” and from the conclusion of the book:

Once upon a time, environmentalism was about saving wild beings and wild places from destruction. “The beauty of the living world I was trying to save has always been uppermost in my mind,” Rachel Carson wrote to a friend as she finished the manuscript that would become Silent Spring. “That, and anger at the senseless, brutish things that were being done.” She wrote with unapologetic reverence of “the oak and maple and birch” in autumn, the foxes in the morning mist, the cool streams and the shady ponds, and, of course, the birds: “In the mornings, which had once throbbed with the dawn chorus of robins, catbirds, doves, jays, and wrens, and scores of other bird voices, there was now no sound; only silence lay over the fields and woods and marshes.” Her editor noted that Silent Spring required a “sense of almost religious dedication” as well as “extraordinary courage.” Carson knew the chemical industry would come after her, and come it did, in attacks as “bitter and unscrupulous as anything of the sort since the publication of Charles Darwin’s Origin of Species a century before.” Seriously ill with the cancer that would kill her, Carson fought back in defense of the living world, testifying with calm fortitude before President John F. Kennedy’s Science Advisory Committee and the U.S. Senate. She did these things because she had to. “There would be no peace for me,” she wrote to a friend, “if I kept silent.”

Carson’s work inspired the grassroots environmental movement; the creation of the Environmental Protection Agency (EPA); and the passage of the Clean Air Act, the Clean Water Act, and the Endangered Species Act. Silent Spring was more than a critique of pesticides—it was a clarion call against “the basic irresponsibility of an industrialized, technological society toward the natural world.”

Today’s environmental movement stands upon the shoulders of giants, but something has gone terribly wrong. Carson didn’t save the birds from DDT so that her legatees could blithely offer them up to wind turbines. We are writing this book because we want our environmental movement back.

Mainstream environmentalists now overwhelmingly prioritize saving industrial civilization over saving life on the planet. The how and the why of this institutional capture is the subject for another book, but the capture is near total. For example, Lester Brown, founder of the Worldwatch Institute and Earth Policy Institute—someone who has been labeled as “one of the world’s most influential thinkers” and “the guru of the environmental movement”—routinely makes comments like, “We talk about saving the planet…. But the planet’s going to be around for a while. The question is, can we save civilization? That’s what’s at stake now, and I don’t think we’ve yet realized it.” Brown wrote this in an article entitled “The Race to Save Civilization.”

The world is being killed because of civilization, yet what Brown says is at stake, and what he’s racing to save, is precisely the social structure causing the harm: civilization. Not saving salmon. Not monarch butterflies. Not oceans. Not the planet. Saving civilization.

Brown is not alone. Peter Kareiva, chief scientist for The Nature Conservancy, more or less constantly pushes the line that “Instead of pursuing the protection of biodiversity for biodiversity’s sake, a new conservation should seek to enhance those natural systems that benefit the widest number of people…. Conservation will measure its achievement in large part by its relevance to people.”

Bill McKibben, who works tirelessly and selflessly to raise awareness about global warming, and who has been called “probably America’s most important environmentalist,” constantly stresses his work is about saving civilization, with articles like “Civilization’s Last Chance,”11 or with quotes like, “We’re losing the fight, badly and quickly—losing it because, most of all, we remain in denial about the peril that human civilization is in.”

We’ll bet you that polar bears, walruses, and glaciers would
have preferred that sentence ended a different way.

In 2014 the Environmental Laureates’ Declaration on Climate Change was signed by “160 leading environmentalists from 44 countries” who were “calling on the world’s foundations and philanthropies to take a stand against global warming.” Why did they take this stand? Because global warming “threatens to
cause the very fabric of civilization to crash.” The declaration concludes: “We, 160 winners of the world’s environmental prizes, call on foundations and philanthropists everywhere to deploy their endowments urgently in the effort to save civilization.” Coral reefs, emperor penguins, and Joshua trees probably wish that sentence would have ended differently. The entire declaration, signed by “160 winners of the world’s environmental prizes,” never once mentions harm to the natural world. In fact, it never mentions the natural world at all.

Are leatherback turtles, American pikas, and flying foxes “abstract ecological issues,” or are they our kin, each imbued with their own “wild and precious life”?

Wes Stephenson, yet another climate activist, has this to say: “I’m not an environmentalist. Most of the people in the climate movement that I know are not environmentalists. They are young people who didn’t necessarily come up through the environmental movement, so they don’t think of themselves as environmentalists. They think of themselves as climate activists and as human rights activists. The terms ‘environment’ and ‘environmentalism’ carry baggage historically and culturally. It has been more about protecting the natural world, protecting other species, and conservation of wild places than it has been about the welfare of human beings. I come at it from the opposite direction. It’s first and fore- most about human beings.”

Note that Stephenson calls “protecting the natural world, protecting other species, and conservation of wild places” baggage.

Naomi Klein states explicitly in the film This Changes Everything: “I’ve been to more climate rallies than I can count, but the polar bears? They still don’t do it for me. I wish them well, but if there’s one thing I’ve learned, it’s that stopping climate change isn’t really about them, it’s about us.”

And finally, Kumi Naidoo, former head of Greenpeace International, says: “The struggle has never been about saving the planet. The planet does not need saving.”

When Naidoo said that, in December 2015, it was 50 degrees Fahrenheit warmer than normal at the North Pole, above freezing in the winter.

##

I (Derrick) wrote this for a friend’s wedding.

> Each night the frogs sing outside my window. “Come to me,” they sing. “Come.” This morning the rains came, each drop meeting this particular leaf on this particular tree, then pooling together to join the ground. Love. The bright green of this year’s growth of redwood trees against the dark of shadows, other trees, tree trunks, foliage, all these plants, reaching out, reaching up. I am in love. With you. With you. With the world. With this place. With each other. Redwoods cannot stand alone. Roots burrow through the soil, reaching out to each other, to intertwine, to hold up these tallest of trees, so they may stand together, each root, each tree, saying to each other, “Come to me. Come.” What I want to know is this: What do those roots feel at first touch, first embrace? Do they find this same homecoming I find each time in you, in your eyes, the pale skin of your cheek, your neck, your belly, the backs of your hands? And the water. It is evening now, and the rain has stopped. Yet the water still falls, drop by drop from the outstretched arms of trees. I want to know, as each drop let’s go its hold, does it say, and does the ground say to it, as I say to you now, “Come to me. Come.”

In the 15 years since that wedding, the frogs in my pond have suffered reproductive failure, which is science-speak for their off- spring dying, baby after baby, year after year. Their songs began to lessen. At first their songs were so loud you could not hold a (human) conversation outside at night, and then you could. The first spring this happened I thought it might just be a bad year. The second spring I sensed a pattern. The third spring I knew something was wrong. I’d also noticed the eggs in their sacs were no longer small black dots, as before, but were covered in what looked like white fur. A little internet research and a few phone calls to herpetologists revealed the problem to me. The egg sacs were being killed by a mold called saprolegnia. It wasn’t the mold’s fault. Saprolegnia is ubiquitous, and eats weak egg sacs, acting as part of a clean-up crew in ponds. The problem is that this culture has depleted the ozone layer, which has allowed more UV-B to come through: UV-B weakens egg sacs in some species.

What do you do when someone you love is being killed? And what do you do when the whole world you love is being killed? I’m known for saying we should use any means necessary to stop the murder of the planet. People often think this is code language for using violence. It’s not. It means just what it says: any means necessary.

UV-B doesn’t go through glass, so about once a week between December and June, I get into the pond to collect egg sacs to put in big jars of water on my kitchen table. When the egg sacs hatch, I put the babies back in the pond. If I bring in about five egg sacs per week for 20 weeks, and if each sac has 15 eggs in it, and if there’s a 10 percent mortality on the eggs instead of a 90 percent mortality, that’s 2,400 more tadpoles per year. If one percent of these survive their first year, that’s 24 more tadpoles per year who survive. I fully recognize that this doesn’t do anything for frogs in other ponds. It doesn’t help the newts who are also disappearing from this same pond, or the mergansers, dragonflies, or caddisflies. It doesn’t do anything for the 200 species this culture causes to go extinct each and every day. But it does help these.

I don’t mean to make too big a deal of this.

One of my earliest memories is from when I was five years old, crying in the locker room of a YMCA where I was taking swimming lessons, because the water was so cold. I really don’t like cold water. So, I have to admit I don’t get all the way into the water when I go into my pond to help the frogs. I only get in as far as my thighs. But this isn’t, surprisingly enough, entirely because of my cold-water phobia. It’s because of a creature I’ve seen in the pond a few times, a giant water bug, which is nicknamed Toe-Biter. My bug book says they’re about an inch and a half long, but every time I get in the pond, I’m sure they are five or six inches. And I can’t stop thinking about the deflated frog-skin sacks I’ve seen (the giant water bug injects a substance that liquefies the frog’s insides, so they can be sucked out as through a straw). I’ve read that the bugs sometimes catch small birds. So, you’ll note I only go into the pond as deep as my thighs—and no deeper. Second, I have to admit that sometimes I’m not very smart. It took me several years of this weekly cold-water therapy to think of what I now perceive as one of the most important phrases in the English language—“waterproof chest waders”—and to get some.

What do you do when someone you love is being killed? It’s pretty straightforward. You defend your beloved. Using any means necessary.

##

We get it. We, too, like hot showers and freezing cold ice cream, and we like them 24/7. We like music at the touch of a button or, now, a verbal command. We like the conveniences this way of life brings us. And it’s more than conveniences. We know that. We three co-authors would be dead without modern medicine. But we all recognize that there is a terrible trade-off for all this: life on the planet. And no individual’s conveniences—or, indeed, life—is worth that price.

The price, though, is now invisible. This is the willful blindness of modern environmentalism. Like Naomi Klein and the polar bears, the real world just “doesn’t do it” for too many of us. To many people, including even some of those who consider themselves environmentalists, the real world doesn’t need our help. It’s about us. It’s always “about us.”

##

Decades ago, I (Derrick) was one of a group of grassroots environmental activists planning a campaign. As the meeting started, we went around the table saying why we were doing this work. The answers were consistent, and exemplified by one person who said, simply, “For the critters,” and by another person who got up from the table, walked to her desk, and brought back a picture. At first, the picture looked like a high-up part of the trunk of an old-growth Douglas fir tree, but when I looked more closely, I saw a small spotted owl sticking her camouflaged head out of a hole in the center of the tree’s trunk. The activist said, “I’m doing it for her.”

##

The goal has been shifted, slowly and silently, and no one seems to have noticed. Environmentalists tell the world and their organi- zations that “it’s about us.” But some of us refuse to forget the last spotted owls in the last scrap of forest, the wild beings and wild places. Like Rachel Carson before us, there will be no peace for us if we keep silent while the critters, one by one, are disappeared. Our once and future movement was for them, not us. We refuse to solve for the wrong variable. We are not saving civilization; we are trying to save the world.

[And this part comes from the conclusion of the book:]

… throughout this book, we’ve repeated Naomi Klein’s comments about polar bears not doing it for her. Not to be snarky, but instead because that’s the single most important passage in this book.

Although we’ve spent hundreds of pages laying out facts, ultimately this book is about values. We value something different than do bright greens. And our loyalty is to something different. We are fighting for the living planet. The bright greens are fighting to continue this culture—the culture that is killing the planet. Seems like the planet doesn’t do it for them.

Early in this book we quoted some of the bright greens, including Lester Brown: “The question is, can we save civilization? That’s what’s at stake now, and I don’t think we’ve yet realized it.” And Peter Kareiva, chief scientist for The Nature Conservancy: “Instead of pursuing the protection of biodiversity for biodiversity’s sake, a new conservation should seek to enhance those natural systems that benefit the widest number of people.” And climate scientist Wen Stephenson: “The terms ‘environment’ and ‘environmental- ism’ carry baggage historically and culturally. It has been more about protecting the natural world, protecting other species, and conservation of wild places than it has been about the welfare of human beings. I come at it from the opposite direction. It’s first and foremost about human beings.” And Bill McKibben: “We’re losing the fight, badly and quickly—losing it because, most of all, we remain in denial about the peril that human civilization is in.”

Do we yet see the pattern?

And no, we’re not losing that fight because “we remain in denial about the peril that human civilization is in.” We’re losing that fight because we’re trying to save industrial civilization, which is inherently unsustainable.

We, the authors of this book, also like the conveniences this culture brings to us. But we don’t like them more than we like life on the planet.

We should be trying to save the planet—this beautiful, creative, unique planet—the planet that is the source of all life, the planet without whom we all die.

We are in the midst of a battle for the soul of the environmental movement, and I, for one, will not forget the forests, the birds, the fish, the antelope, the bears, the spiders, the plankton — all those beings who hold the world together in their weaving, who share common ancestry with us. Nor will I forget the mountains whose minerals make up our bones, the rivers whose waters flow in our veins, the Earth itself who is our mother. These beings are family, and I will not turn away from them.

David happens to live in my hometown, Seattle. David – if you read this, I’d like to invite you to get a cup of coffee next time I’m in town. I’ll give you a copy of #BrightGreenLies and we can talk.

Postscript: The type of thinking being promoted by David Roberts has profound consequences for the living world. For the past two years, I’ve been fighting to “Protect Thacker Pass” — a beautiful, biodiverse sagebrush-steppe in the northern Great Basin of Nevada — from destruction for a lithium mine.

The Bright Green worldview sees lithium as a necessary resource to transition away from fossil fuels and save civilization from global warming, and so Bright Greens promote lithium mining, vast solar arrays in desert tortoise habitat, and offshore wind energy development in the last breeding ground of the Atlantic Right Whale. And if some endangered wildlife has to be killed, some water poisoned, and some Native American sacred sites destroyed, well, that’s just an acceptable cost to save civilization. And so vast subsidies (see the inflation Reduction Act, for example) are being mobilized to convert yet more wild land into industrial energy and mining sacrifice zones.

Around the world, nature retreats and civilization grows.


Featured image by Max Wilbert: a spring gushing from the rock high in the western mountains.

Dams or Fish. Choose one.

Dams or Fish. Choose one.

In the Pacific Northwest, fish cannot coexist with massive electricity demand.

by Max Wilbert

In 1980, the Bonneville Power Administration (BPA) was given a mission to protect and restore salmon and steelhead fish populations in addition to running the dams in the Columbia River Basin (the most dammed watershed in the world) for electricity generation.

There is a fundamental contradiction between the survival of fish and the existence of dams. To believe otherwise is to deceive yourself. As this new investigation shows, BPA has always prioritized electricity over fish.

Here in the Pacific Northwest, hydroelectric dams produce the vast majority of electricity. And they cannot be replaced with other energy sources quickly, because building new power plants, solar and wind energy facilities, transmission lines, etc. on a large scale takes decades. (And because people like me will fight to defend every scrap of wild habitat from these projects.)

“Just downriver, the half-mile-wide Bonneville dam chokes the Columbia to a halt. When the dam was built in 1937, Bonneville was the biggest dam in the world. Now, it’s one of the smallest of 14 major dams just on the main stem of the Columbia, and one of more than 500 dams in the watershed.”

— Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It

NB: Offshore wind is coming to Oregon and Washington, and it will be a disaster for seabirds [many of whose populations are already plummeting], fish, whales, other marine mammals, plankton, and our oceans. We who love the natural world must fight this.

This means that we have a choice, here in the PNW. Abundant electricity or fish. We can’t have both.

If we choose fish, that means we must get rid of the dams, which means we must reduce energy demand, and change many other things.

To me that is an easy choice.

This is not a new problem. Advocates for wild salmon and steelhead — those who truly stand with the fish — have been saying this for many years.

Either the dams go, or the fish go.


Max Wilbert is an organizer, writer, photographer, and wilderness guide. He is the co-author of Bright Green Lies: How The Environmental Movement Lost Its Way and What We Can Do About It, which was released in 2021, the co-founder of Protect Thacker Pass, and is a longtime organizer with Deep Green Resistance.

Art by Liana Buzcka

 

    In What Image?
In what image have habitats been destroyed?
Small patch of woods in suburban landscape
chopped down for baseball fields and deck hockey rinks.
Destroying creation for recreation.
In what image? Baseball, hot dogs, apple pies and Chevrolets?
“Image” is an “artificial representation that looks like
a person or thing, copy, imitation, phantom.”
In what image have habitats been destroyed?
In God’s image?
As in “Then God said,
‘Let us make man in our image, after our likeness.
And let them have dominion over the fish of the sea
and over the birds of the heavens
and over the livestock and over all the earth
and over every creeping thing that creeps on the earth.’”
Is this the blueprint for overpopulation, franchising and global corporations?
“And God said to them, ‘Be fruitful and multiply
and fill the earth and subdue it, and have dominion over…’”
“…over every living thing that moves on the earth”
Is that the modus operandi for 24-7 surveillance?
Full spectrum dominance?
What’s wrong with the Winter image
of a snow-capped mountain
reflected in a crystal clear lake?
What’s wrong with an August lake
with the image of a forest reflected
upside down in still waters?
What’s wrong with the image
of a canoe gliding with fish and a clean river
in a gentle rain
under the stars?
What’s wrong with the image
of cloudy sky
reflected
in a dewdrop
on a flower?
If that’s not “God” then i’m an atheist.
What’s wrong with this picture:
a text with a photo of a sacred site,
oblivious that the site is slated for
the chopping block.
What’s wrong with this picture:
smiley family picnic
yet the trash they’ll leave
isn’t in the photo.
We don’t need to go to school
to learn how to
use our imaginations to make stuff up.
We need to look at what’s actually happening
and change what images we choose to copy.
STOP the choice of images of “sleek” “slick”
“sporty” “state of the art” “progress”
“because they’re doing it”
that destroy this fruitful world.
Let the Earth
breathe
back
better
and show us the way to live
with all the dizzying multitudinous array of natural images—
enough with the religio-corporate dominion over others.
Mankh (Walter E. Harris III) is a verbiage experiencer, in other words, he’s into etymology, writes about his experiences and to encourage people to learn from direct experiences, not just head knowledge; you know, actions and feelings speak louder than words. He’s also a publisher and enjoys gardening, talking, listening, looking… His recent book is Moving Through The Empty Gate Forest: inside looking out. Find out more at his website: www.allbook-books.com