El Salvador women’s group takes a stand for river system targeted by development

El Salvador women’s group takes a stand for river system targeted by development

This story first appeared in Mongabay.

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  • Women in a rural part of El Salvador are leading an effort to stop urban development that could result in deforestation and loss of access to water.
  • The Ciudad Valle El Ángel project involves the construction of stores, hotels and houses in Apopa municipality, an hour north of the capital, San Salvador.
  • It calls for clearing 351 hectares (867 acres) of forest and diverting 17 million liters (4.5 million gallons) of water a day from the Chacalapa River watershed.
  • The community has started working with other local organizations to stage protests, sit-ins and letter-writing campaigns, and has also filed numerous lawsuits.

A group of women in rural El Salvador is standing up against a major infrastructure project that threatens to clear hundreds of hectares of forest and cut off access to rivers that provide the community with clean drinking water.

The project, known as Ciudad Valle El Ángel, involves the construction of thousands of stores, hotels and houses in Apopa municipality, an hour north of the capital, San Salvador, where much of the land is still rural and many residents rely on subsistence farming.

Completing the project requires clearing 351 hectares (867 acres) of forest and installing eight industrial wells that will divert 17 million liters (4.5 million gallons) of water a day from the Chacalapa River watershed.

Around 2,000 people rely directly on the watershed for cooking, drinking, cleaning and crop cultivation, according to local environmental advocacy groups. The river also indirectly benefits another 60,000 people in 21 neighboring communities.

“Nothing about the project benefits the poorer classes. They’re building this for the upper classes, for the people who can pay,” said Sara García, coordinator of the Kawoq Women’s Collective, the eco-feminist organization protesting Ciudad Valle El Ángel.

The collective is made up of around 50 local women of all ages, who recognize that the destruction of Apopa’s ecology will have a direct impact on residents’ quality of life — especially the lives of women.

“We are the ones that spend the most time at home,” García said, “taking care of the water, preparing food. If there is no water, there is no food. There is more work for us and more fatigue and the deterioration of our bodies.”

She added, “I’m not saying that men aren’t also affected. But because of the burden imposed on us by a patriarchal system, we suffer the most.”

The Kawoq Women’s Collective has spent the last decade trying to stave off development projects that threaten local ecosystems. In that time, it has witnessed the arrival of some stores and gas stations as well as a highway that now connects the area to San Salvador. García said she viewed the highway as a precursor to the construction taking place today, an attempt to attract people looking for quick trips out of the city.

When the Ciudad Valle El Ángel project was announced in 2018, the collective started working with other local organizations to stage protests, sit-ins and letter-writing campaigns.

Public pressure helped move plans to drill the wells along the skirts of the San Salvador volcano to other parts of the watershed farther away from vulnerable residents of Apopa. But they said the new plans would still divert most of their drinking water, and possibly contaminate what remains.

In addition to direct diversion of water from the Chacalapa River, deforestation of nearby forests has the potential to decrease access to potable water because the cleared land won’t be able to stop runoff and filter harmful chemicals.

“We are beneficiaries of the Chacalapa River system,” said Johana Mejía, the president of Apopa’s community water board, “and because of that, we have to act.”

Sociedad Dueñas Hermanos Limitada, the company carrying out the project, did not respond to a request for comment.

Protest on bulldozer
Signs hang off of a bulldozer at a construction sight in Apopa. Image via Joya Galana/Junta Comunitaria de Agua.

In 2019, legal representatives for the community filed a complaint in the country’s environmental court that highlighted the irreversible ecological damage of the project, but it was denied.

In other lawsuits, the community has claimed the government failed to adequately carry out environmental studies and the consultation process, in which residents are given an opportunity to air their concerns with officials and developers.

In a statement to Mongabay, El Salvador’s Ministry of Environment and Natural Resources said it had carried out all required technical studies, identified all environmental impacts and established the proper measures to “prevent, mitigate and correct said impacts on soil, water, air and flora and fauna.”

Another lawsuit claims there were irregularities in the permit process between the project developer and the local water service, which didn’t respond to Mongabay’s request for comment.

So far, the lawsuits haven’t managed to stop construction, only delay the start date. In the meantime, other small-scale development projects have arrived in hopes of taking advantage of the area’s potential economic boom. The community is fighting scattered instances of deforestation and the drilling of wells, Mejía said.

In May, the country’s newly elected congress voted to remove five members of the Supreme Court, creating international concern that President Nayib Bukele, whose party now has a majority in congress, had threatened the country’s democracy and overstepped his power.

For Apopa residents, it was a sign that their cases might never receive fair consideration.

“In the community, there is always the hopeless outlook that we can’t stop what’s coming,” Mejía said, “that we can’t demand our rights to water because there is too much corruption. But there is another percentage that says no, we have to do something.”

Banner image: A lone sign of protest sits on cleared land with the San Salvador volcano looming in the distance. Image via Joya Galana/Junta Comunitaria de Agua.

Our new autumn journal Dark Mountain: Issue 20 – ABYSS is now here!

Our new autumn journal Dark Mountain: Issue 20 – ABYSS is now here!

This story first appeared in The Dark Mountain Project.
We are excited to announce the publication of our twentieth book, available now from our online shop. This year’s special issue is an all colour collection of prose, poetry and art that delves into the subject of extractivism. Over the next few weeks we’ll be sharing a selection of pieces from its pages. Today, we begin with the book’s editorial and cover by Lawrence Gipe.

No. 2 from Russian Drone Paintings (Mir Diamond Mine, Siberia) by Lawrence Gipe

The Pit

Standing on the brink, before the towering back wall of the Berkeley, whose  semi-circular sloping terraces resemble a gigantic Greek amphitheater, one is overtaken by a sense of doom…Viewed from the edge, the pit is a théâtre du sacrifice. The gateway to dominion is also a staircase to hell – Milton’s ‘wild  Abyss’, the womb and grave of nature.

– Edwin C. Dobb, ‘The Age of the Sacrifice Zone’, EXTRACTION: Art on the Edge of the Abyss

In 2016, tens of thousands of snow geese, midway through their winter migration from Alaska to northern Mexico, diverted from their route in order to avoid a storm. Many landed on a blue lake at the bottom of a deep crater. But the water was not right; it hurt. Within minutes the exhausted birds were dropping dead in their thousands. Officials from the US Fish and Wildlife Service, examining the corpses afterwards, found burns inside their bodies, evidence of the cadmium, copper, arsenic, zinc and sulphuric acid they had sought to shelter on. This deadly toxic soup was what filled Montana’s milelong Berkeley Pit, leftover tailings from Butte’s heyday as the copper mining capital of the world, now one of the largest environmental clean-up sites in the country.

In 2020, the poisoned rivers, the hacked, fracked and exploded ground, the countless wounds from the thousands of mining projects in the American West inspired Peter Koch, founder and director of the CODEX Foundation, a California-based arts nonprofit, to launch a project called EXTRACTION: Art on the Edge of the Abyss. This ‘multimedia, multi-venue, cross-border art intervention’ invited artists from around the world to examine all forms of extractive industry, from open-cast mines in Butte to the exploitation of water, minerals, timber, coal, sand, animal and marine life, and the innumerable other ‘resources’ that fuel the global economy. EXTRACTION co-founder Edwin C. Dobb, who passed away in 2019, called this the ‘age of the sacrifice zone’, after an official government term for the areas that are left despoiled as the accepted collateral damage of so-called ‘progress’.

Dark Mountain’s 20th issue, ABYSS, is a response to that project’s call, bringing an uncivilised eye to the mindset of extractivism: an  insatiable, pathological drive that has fuelled a seemingly endless expansion in energy use, manufacturing and economic activity. Just as our consumption appears to have no end in sight, there are no geographical limits: as mining or drilling operations shut down in one part of the world, having exhausted their seams or become economically unviable, new ones open up elsewhere – many of them to power the so-called ‘green’ technology boom.

Governments and billionaires dream of extending this frontier deeper and higher than ever before, from deep-sea mining on the ocean floor to plundering the minerals of other planets. Impelled by the need to take, take, take, the appetite of extractivism is all-consuming and unending.

In ABYSS , Alnoor Ladha and Martin Kirk write that we are living in the age of wetiko, an Algonquin term for a cannibalistic spirit that spreads like a virus. Amitav Ghosh draws the link between capitalist imperialism today and the 17th-century Dutch colonists in  Indonesia’s Banda Islands, who massacred the indigenous population in order to gain control over the trade in nutmeg. And in South Africa, colonised for its mineral wealth and fertile land, Sage Freda writes of how environmental and human exploitation are inextricably linked; the more we wreck and ravage the Earth, the more deeply we damage ourselves. As wetiko spreads across the world, all of us – and all other species – end up living and dying in the sacrifice zone.

From the Amazon to the Niger Delta, the Atacama Desert to the Minnesota wetlands, communities and indigenous people are attempting to defend the living world from devastation. Many contributors to ABYSS are part of the pushback against the pillage: from the protest  camp at the proposed lithium mine at Thacker Pass, Nevada, and from a deep-sea oil rig in New Zealand’s Great South Basin, we bring you stories from the activist front line. Derrick Jensen, Lierre Keith and Max Wilbert take us to China’s giant black lake full of toxic run-off from the rare-earth metal mining that powers our laptops and phones. And we meet a Romanian peasant farmer whose fight against fracking and open-cast mining has helped to save one of Europe’s last medieval landscapes.

How do we remain fully human while so much  around us is being destroyed, especially as we (at least, some of us) enjoy so many of the material benefits that devastation brings?

Extractivism’s story can be told through these struggles, as it can be told through statistics: that China now consumes more sand for  concrete and cement every three years than the US consumed in the entire 20th century; that wild animal populations have decreased by 60% in the last 50 years. But this book also tells the story of how extractivism feels – how do we remain fully human while so much  around us is being destroyed, especially as we (at least, some of us) enjoy so many of the material benefits that devastation brings? The fiction and poetry in this book navigate this tricky terrain, from Claire Wahmanholm’s haunting depictions of glaciers melting on the page to Tacey Atsitty’s wrenching depiction of the poisoned water supplies of the Diné in the American Southwest.

Photography, observes Richard Misrach, is a profound means of bearing witness. Many images in this all-colour issue come from the EXTRACTION project, giving evidence of the otherwise invisible toll of our voracious appetites, from David Maisel’s turquoise lithium ponds in the Atacama Desert to Lawrence Gipe’s stunning cover image depicting the largest hole on the planet in Siberia. Noble views of sublime natural landscapes give way to surveys of industrial ravages, as artists behold the  world’s dams, tailing ponds, abandoned mines, oilfields, slag heaps and quarries, and the walls of granite, marble and coal that lie beneath. Among the litany of disappeared places, Jaime Black’s The REDress Project alerts us to the absences of indigenous women in Canada, while Aboriginal artist Betty Muffler shows the scale and beauty of the Earth repair required in her post-nuclear work, Healing Country. This is the world we do not see: the reality that powers the illusion of our spellbound lifestyles, with our sparkly wedding rings, our magical keyboards, our salmon and steak dinners, our electric cars gliding towards the emerald green cities of the future.

Once you start looking through the lens of extractivism, you start to see it everywhere – in the intellectual industries’ absorption of organic life and culture to feed its never-ending appetite for analysis and codification; in the teetering stacks of digital finance, each newly created layer of speculative instrument appropriating value from the one below it; and in the exploitation of ‘human resources’, making ever-greater demands on workers’ psychological and physical labour while demanding they carry ever more of the economic risk. And the suspicion arises that, behind all these manifestations of extraction, lies the same emotional and metaphysical vacuum – a hole in the heart as long and wide as the Berkeley pit: unappeasable, irrational, and ultimately incapable of ever being filled.

IMAGE: No. 2 from Russian Drone Paintings (Mir Diamond Mine, Siberia) Oil on canvas Courtesy of the artist

Gipe’s latest series, Russian Drone Paintings is based on images taken by drones for news programmes and surveillance posted on the government–run RUPTLY Network. Each painting consists of a frozen frame from this feed with subjects like pit mines in Siberia, bombings in Syria, ghost towns on remote mountains, towns abandoned because of radiation, and other residual evidence of interventions into nature.

Lawrence Gipe’s practice engages the postmodern landscape and the visual rhetoric of progress, in media that ranges between painting, drawing, video and collaborative curatorial projects. Gipe has had 60 solo exhibitions in galleries and museums in New York, Beijing, San Francisco, Chicago, Los Angeles, Miami, Munich, Berlin and Düsseldorf. Currently, he splits his time between his studio in Los Angeles, CA, and Tucson, AZ, where he is an Associate Professor of Studio Art at the University of Arizona.

 

Order Dark Mountain: Issue 20 – ABYSS now from our website for £19.99 (plus postage) – or take out a subscription to future issues of Dark Mountain and receive Issue 20 for £11.99.

 

Dakota Access Pipeline resister stands with integrity in face of long prison sentence

Dakota Access Pipeline resister stands with integrity in face of long prison sentence

Sentenced to eight years in prison for acts of sabotage, water protector Jessica Reznicek reflects on her faith-driven resistance.

By Cristina Yurena Zerr

This article was first published in the German newspaper taz, and has been translated and edited for Waging Nonviolence.

On June 28, the federal court in Des Moines, Iowa was silent and filled to capacity. Fifty people were there to witness the sentencing of 40-year old Jessica Reznicek, charged with “conspiracy to damage an energy production facility” and “malicious use of fire.” The prosecution, asking for an extended sentence, argued that Reznicek’s acts could be classified as domestic terrorism.

This was not the first time Reznicek had been on trial, but this time she was facing a prison sentence of up to 20 years.

Sitting across from her was U.S. District Court Judge Rebecca Goodgame Ebinger, the prosecutor and an FBI agent. Numerous police officers in bulletproof vests stood around the courtroom. The defendant was called upon to give her closing speech.

In her loud, clear voice, Reznicek told them about her strong connection to the water. In her childhood she regularly went to the river to swim and play. But that’s no longer possible, she said, because the two rivers that run through Des Moines — Iowa’s capital — are now poisoned by agrobusiness pesticides and waste.

It was for these very personal reasons that she decided to fight the construction of the Dakota Access Pipeline, Reznicek told those in attendance. At least eight leaks, she explained, had already occurred in 2017, with 20,983 gallons of crude oil leeching into soils and the waterways. “I was acting out of desperation,” she said, describing her motivations for sabotage.

“Indigenous tradition teaches us that water is life. Scripture teaches that in the beginning, God created the waters and the earth and that it was good.” With these words, she ended her closing argument. The prison sentence followed shortly thereafter: eight years in federal prison, three years of probation, and a restitution of $3,198,512.70 to the corporation Energy Transfer.

The Des Moines River (Cristina Yurena Zerr)

On July 24, 2017 — two years before sentencing — Jessica Reznicek can be seen in a shaky video with her activist partner Ruby Montoya, a former elementary school teacher who was 27 at the time. They stand in front of a group of journalists next to a busy street. The speech they give would drastically change their lives.

After several months of secretly sabotaging one of the country’s most controversial construction projects, the two women, whose paths would later part, went public. “We acted for our children because the world they inherit does not meet their needs. There are over five major bodies of water here in Iowa, and none of them are clean. After having explored and exhausted all avenues of process, including attending public hearings, gathering signatures for valid requests for environmental impact statements, participating in civil disobedience, hunger strikes, marches and rallies, boycotts and encampments, we saw the clear refusal of our government to hear the people’s demands.”

That’s why Reznicek and Montoya burned five machines at a pipeline construction site in Iowa on election night in November 2016. They would later change their methods, using a welding torch to dismantle the pipeline’s surface-mounted steel valves, delaying construction by weeks. “After the success of this peaceful action, we began to use this tactic up and down the pipeline, throughout Iowa,” the two women say.

But no media reported on their activities; the corporation cited other — false — reasons for the delay. When the activists noticed during an action that oil was already flowing in the pipes, they decided to go public, as they had to admit a kind of defeat.

The two women appear clear and determined on this day in the summer of 2017 as they take turns reciting their pre-written text. “If there are any regrets, it is that we did not act enough.” They end their speeches and are led away in handcuffs by three police officers.

Using the slogan “Mni wiconi,” meaning “Water is Life,” in the Lakota (Sioux) language, a broad movement was organized in 2016 against the construction of the Dakota Access Pipeline. The protest of the Standing Rock Sioux tribe garnered national and international attention.

The tribe sees the construction of the pipeline as a threat to their water supply because the pipeline runs under Lake Oahe, which is near the reservation. Other bodies of water are also at risk because the pipeline crosses under rivers and lakes in many places, which could contaminate the drinking water of many people in the event of an accident. In addition, ancient burial sites and sacred places of great cultural value would be threatened by the construction. Opponents of the pipeline speak of ecological racism — not only because Indigenous rights to self-government would be curtailed, but also because the construction of so-called Man Camps (temporary container cities for construction workers who move from other states) would lead to prostitution and an increase in violence against Indigenous women.

Their government — the Sioux Tribe is a sovereign nation — issued a resolution back in 2015 saying the pipeline “poses a serious risk to the very survival of our tribe and […] would destroy valuable cultural resources.” Construction would also break the Fort Laramie Treaty, which guarantees them the “undisturbed use and occupation” of reservation land. But their arguments went unheard by both the company and the government.

The operating company said the pipeline would not harm the environment, would not affect Indigenous rights and would not pose a threat to drinking water supplies. But the protest, which stretches across several states along the pipeline, has developed into one of the largest environmental movements in the United States. Native Americans from different nations and reservations are joining, along with landowners, environmental organizations and left-wing autonomous movements.

Reznicek first heard about the pipeline when she was released from prison six years ago, after serving a two-month stint for her protest against a U.S. military weapons contractor in Omaha, Nebraska. An organizer from Standing Rock had come to Des Moines to mobilize people for the protest. “I decided that I wanted to learn more about Indigenous ceremony, understanding that I am a white person, I cannot just go in and express my demands. And I also wanted to focus on stopping the Dakota Access Pipeline Project. So I drove up to Standing Rock.”

Struggle endures for Philippine community pitted against gold miner

Struggle endures for Philippine community pitted against gold miner

This story first appeared in Mongabay.

By

Editor’s note: And the Struggle endures.

“I do not fight fascists because I will win. I fight fascists because they are fascists.”
― Chris Hedges, Wages of Rebellion: The Moral Imperative of Revolt

  • Australian-Canadian mining firm OceanaGold was recently granted a renewal of its permit to mine gold and copper in the northern Philippines.
  • The mine has faced years of opposition from area residents, mostly Indigenous people, who say it has scarred their land and threatens the water systems they depend on.
  • In 2019, when the company’s previous mining permit expired, protesters mounted barricades to block activity at the mine.
  • This year, restrictions put in place to curb the spread of COVID-19 have hampered their ability to organize.

NUEVA VIZCAYA, Philippines – Community leader Eduardo Ananayo says he wept when heard the Philippine government had renewed its mining agreement with Australian-Canadian company OceanaGold Corporation this past July.

“We felt betrayed by the government who we thought was there to protect us. Why did they side with the foreigners instead of us Indigenous people?” asks the Tuwali elder, who leads the Didipio Earth Savers Multi-Purpose Association (DESAMA), one of several organizations protesting the gold and copper mining operation.

OceanaGold holds a “financial or technical assistance agreement” (FTAA) issued by the Philippine government, which allows a wholly foreign-owned mining company to operate in the country. Its previous permit expired in 2019. The successful renewal, which came despite persistent opposition from both residents and the local government, allows the mining firm to continue operations until 2044.

“That will not dampen our resistance,” Ananayo says. “We will not let all our years of struggle go to waste.” Around 4,000 indigenous people living in the villages of Didipio and Alimit, in Kasibu town, Nueva Vizcaya province, have mounted strong opposition to the mine: first against Arimco Mining Corporation, which obtained the initial mining rights in 1994, and then against OceanaGold, which acquired the FTAA in 2006.

OceanaGold’s mine claim spans 27,000 hectares (66,700 acres), straddling the provinces of Nueva Vizcaya and Quirino, some 270 kilometers (170 miles) northeast of the Philippine capital, Manila. The concession is believed to hold 1.41 million ounces of gold and 169,400 tons of copper, enough to keep the mine running for another two decades.

Opponents of the project say it threatens the local water system, which is critical to the community’s survival, to their agricultural livelihoods, and to the surrounding ecosystems.

Immense volumes of water are used to process mineral ores, leading to both water pollution and depletion. In addition, both open-pit and underground mining (which OceanaGold shifted to as of 2015) can disrupt the natural underground water systems that feed springs and creeks.

Protesters also decry what they say is the company’s disregard for the land rights of the Indigenous people, and the wide open-pit and abandoned untillable farmlands that they consider a permanent scarring of their natural landscape.

A history of resistance

Since the 1990s, Indigenous peoples in Didipio have resisted attempts to mine their lands.

The area was originally settled by the Indigenous Bugkalot, but was later occupied through peaceful agreements by the Tuwali and Ayangan of Ifugao province and the Kalanguya and Ibaloy of Benguet in the 1950s. This means that although they belong to recognized Indigenous communities, the residents are not regarded as ancestral domain holders. This precludes them from asserting the need for a free, prior and informed consent (FPIC) process under the Philippine Indigenous Peoples Rights Act.

With a semitemperate weather, Didipio was an ideal place for rice and vegetable agriculture because of the abundance of water coming from numerous springs and creeks from the forest, Ananayo says.

The Dinauyan and Surong rivers, which cut across the village, were not only abundant with fish but also nuggets of gold, which locals traditionally pan, Ananayo recalls. “After tending our farms, we would go pan for gold which we sell to buy other necessities.”

But in the early 2000s, OceanaGold pushed through with its operation, despite resistance from the community and the municipal and provincial government. To begin excavating its open-pit mine, OceanaGold demolished at least 187 houses in June 2008. According to a 2011 report by the Philippine Commission on Human Rights (CHR), a constitutionally mandated body, this demolition was violent and was carried out without the legally required permits or relocation and compensation agreements. The evictions, the commission said, also amounted to a violation of the Indigenous community’s right to “manifest their culture and identity.”

“Some people were still cooking breakfast while others were still sleeping when Oceana [OceanaGold] bulldozed their houses,” recalls Myrna Duyan, also a resident of Didipio. Company security officers even shot a man for trying to save his neighbor’s house, she says.

With a semitemperate weather, Didipio was an ideal place for rice and vegetable agriculture because of the abundance of water coming from numerous springs and creeks from the Kasibu forest. Image courtesy of Karlston Lapniten.
OceanaGold’s mine in Didipio, Philippines. Image courtesy of Karlston Lapniten.

Following its investigation, the CHR recommended the government “consider the probable withdrawal” of OceanaGold’s FTAA due to gross violations of human rights related to the 2008 demolition. But no official action was taken.

Instead, by 2013 OceanaGold had completely demolished Dinkidi Hill, inverting it into a vast open-pit mine. Since then, Duyan says, the water systems across Didipio started to recede significantly.

As of October 2021, Duyan says that at least a dozen water pumps and springs have dried up in the community immediately surrounding the mine, forcing residents to travel at least a mile (1.6 kilometers) to fetch water for household use.

Other residents have given up tracts of farmland, as there is not enough irrigation to sustain crops. Duyan says her own father was forced to abandon their farm in Upper Bakbakan, a district in Didipio, when water became totally scarce in 2017.

The area where the water is drying up is part of the headwaters of the Addalam River, a major tributary of the Cagayan River, the longest in the Philippines. The Addalam irrigates rice paddies in downstream Isabela and Cagayan provinces, known as the rice-producing heartland of the northern Philippines.

The proximity of the mine to the community is also worrisome, since the center of the open pit is just 1 km (0.6 mi) from the edge of the community. When OceanaGold conducts rock blasting underground, the earth trembles as if an earthquake happened, Ananayo says.

Cracks can be seen in the walls and floors of many houses, as well as the community school, which the villagers attribute to the blasting.

“With their continuing operations, this will surely worsen. Nearby communities should also expect losing their waters,” Ananayo says.

Gold panners have also been stopped from panning in their traditional spots, Duyan says. Even those far downstream of the mine have had to stop after experiencing skin irritation from the river water, a phenomenon they attribute to the chemicals seeping from OceanaGold’s tailings dam.

At one time, Ananayo says, the company hired a “military man” who destroyed the residents’ sluice boxes along the river and threatened to hurt those who planned to resume panning.

“They accuse us of stealing from them by panning, but this is our land! How can we steal something we own?” Ananayo says.

OceanaGold did not grant Mongabay’s request for an interview, and instead directed Mongabay via email to visit its website “for more information.”

Residents forming a human barricade along the road, 2019. Image courtesy of Kalikasan PNE.

People’s barricades

Following the expiration of OceanaGold’s FTAA in June 2019, residents of Didipio set up “people’s barricades” along the gravel roads leading to both of the mine site’s entrances, halting the entry of OceanaGold’s fuel tankers and service vehicles.

Ananayo says they resorted to such means after numerous petitions and letters asking government agencies and national officials to intervene resulted in nothing. (The regional office of the Department of Environment and Natural Resources, which is responsible for regulating mining, did not respond to Mongabay’s request for comments.)

The opposition became even more emboldened with Nueva Vizcaya Governor Carlos Padilla’s vocal support: “[OceanaGold] no longer have the right to operate,” Padilla told local media in July 2019. “If they have no right to the land, then they have no right to continue enriching themselves from the land.”

Ananayo says the barricades have been the site of altercations between villagers and workers trying to bring in fuel and other materials for the mine’s operations. Violence escalated on April 6, 2020, when three oil tankers escorted by at least 100 policemen forced their way into the mine site from the northeast road.

Residents immediately gathered to form a human barricade along the road. Some sat down, others lay down on the gravel road, and others still tried to go under the tanker trucks. But the police, armed with riot shields and sticks, beat the protesters and shoved them to the side of the road. Witnesses said other policemen stood guard with their heavy rifles.

Duyan was struck on her foot, resulting in the loss of her toenails, while Ananayo was hit in the face. Rolando Pulido, at the time the chair of DESAMA, was stripped down to his underwear, beaten, and detained overnight at the police station.

Trauma from the event has led other residents to “lie low” for fear of an even greater impunity, Duyan says. But she says she remains undeterred. “Of course, we fear for our lives, but we will not let it conquer us. God is watching over us.”

An abandoned barricade post in Didipio. Image courtesy of Karlston Lapniten.
In April 2020, while the mine’s permit was suspended, police dispersed protesters and escorted a convoy of oil tankers to the mining site. Image courtesy of Karlston Lapniten.

Pandemic restrictions

With the rise in the number of coronavirus cases in the Philippines this year, protesters abandoned their barricade posts in compliance with local health protocols and regulations. They even avoided holding physical meetings to avoid the risk of local transmission, Duyan says.

It was during this period, when lockdowns and economic distress hampered the community’s ability to organize, that OceanaGold’s contract was renewed. “We are already suffering a lot from the effects of COVID and they included yet another burden on top,” Duyan says.

Duyan says OceanaGold has taken advantage of the restrictions imposed by the government to curb the pandemic. With no hindrance, its vehicles can now freely go in and out of the mine site, Duyan says. Hundreds of people from outside Didipio also frequently enter the community to apply for jobs after the company posted announcements for job openings. “Now we also have health security issues, since each of those people could be carriers of COVID,” Duyan says.

COVID-19 restrictions have also halted consultations and visits from NGOs and advocacy groups who are helping the community in their struggle against the mine. Ananayo says the community relies heavily on organizations like the Legal Rights and Natural Resources Center and Alyansa Tigil Mina (Alliance to Stop Mining) to provide pro bono assistance in legal actions and in understanding court and administrative processes.

“We’ve lost hope on government agencies because we have not seen them advocate our cause,” Ananayo says.

Information relayed to DESAMA by sympathetic OceanaGold employees indicates that the company will resume operations in December. This October, Duyan says, seven passenger vans loaded with blasting materials were seen entering the well-guarded mine compound.

With COVID-19 restrictions keeping the residents from going out to protest, OceanaGold’s vehicles now freely go in and out of the mine site. Image courtesy of Karlston Lapniten.

Call for help

With general elections coming up in May 2022, Duyan says the stance of politicians on large-scale mining will decide whom they will campaign and vote for.

“We will use this election to vote officials who truly champion our cause and will help us stop Oceana’s operations,” she says.

Following the inaction of the government in response to the illegal demolition of houses in 2008 and the violent dispersal of protesters in April 2020, Ananayo says protesting residents feel that even state forces and government agencies have become instruments to further oppress them. OceanaGold, Ananyo adds, has become well-versed in burnishing its image outside Didipio, with many local news outlets portraying the company as a responsible miner.

Ananayo says the community needs any help they can muster, even from outside the country.  “I hope people will notice our voices here in Didipio,” he says. “We settled here peacefully long before mining prospectors came. We will fight for our lands.”

Banner image: Eduardo Ananayo, leader of Didipio Earth Savers Multi-Purpose Association (DESAMA). Image courtesy of Karlston Lapniten.

Political Prisoner Support for Ruby Montoya and Jessica Renzicek

Political Prisoner Support for Ruby Montoya and Jessica Renzicek

By Max Wilbert

On July 24th, 2017, Ruby Montoya and Jessica Renzicek made a public statement admitting that they had carried out multiple acts of sabotage against the then-under-construction Dakota Access Pipeline (DAPL) in Spring 2017 during the #NoDAPL #StandingRock movement. The two activists set fire to heavy machinery and used blow torches to damage the oil pipeline and valves in an effort to decisively halt the project.

While the Dakota Access Pipeline was ultimately completed, their actions singlehandedly delayed construction for months. Jessica and Ruby are calling on others to consider similar tactics in their struggles against pipelines and other destructive projects.

On June 30, Jessica was sentenced to eight years in prison. Now, Ruby is scheduled to appear in Federal Court to argue that Energy Transfer Partners lied and demonized her and Jessica to try and get them locked up as “eco-terrorists.” Her defense, if successful, could set important legal precedents for eco-activists around the country.

To do this, she needs financial help. Please donate here to support Ruby’s legal defense. Funding will go directly to her attorney, Daphne Silverman.

DONATE:
https://www.gofundme.com/f/nodapl-water-protector-ETP

RUBY MONTOYA SUPPORT WEBSITE:
https://justice4ruby.com/

JESSICA REZNICEK SUPPORT WEBSITE (Jessica is now a political prisoner and we encourage supporters to write letters to her):
https://supportjessicareznicek.com/