Green Lithium Mining is a Bright Green Lie. Dispatches from Thacker Pass

Green Lithium Mining is a Bright Green Lie. Dispatches from Thacker Pass

Written By Max Wilbert and  originally published on January 25, 2021 in Sierra Nevada Ally. In this article Max describes the plans for an industrial scale lithium mine, the harm this will cause and why we need to protect the area for endangered species.


Thacker Pass landscape. Image: Max Wilbert

On January 15th, my friend Will Falk and myself launched a protest occupation of the proposed lithium mine site at Thacker Pass, Nevada. We have set up tents, protest signs, and weathered more than a week of winter weather to oppose lithium mining, which would destroy Thacker Pass.

You might already be wondering: “Why are people protesting lithium? Isn’t it true that lithium is a key ingredient in the transition to electric cars, and moving away from fossil fuels? Shouldn’t people be protesting fossil fuels?”

Let me put any rumors to rest.

I am a strong opponent of fossil fuels and have fought against the industry for over a decade. I’ve fought tar sands pipelines, stopped coal trains, and personally climbed on top of heavy equipment to stop fossil fuel mining.

Now I’m here, in northern Nevada, to try and stop lithium mining. That’s because, in terms of the impact on the planet, there’s little difference between a lithium mine and an open-pit coal mine. Both require bulldozing entire ecosystems. Both use huge amounts of water. Both leave behind poisoned aquifers. And both are operated with massive heavy machinery largely powered by diesel.

The encampment at Thacker Pass. Image: Max Wilbert

I want people to understand that lithium mining is not “good” for the planet.

Sure, compared to coal mining, a lithium mine may ultimately result in less greenhouse gas emissions. But not by much. The proposed Lithium Americas mine at Thacker Pass would burn more than 10,000 gallons of diesel fuel every day, according to the Environmental Impact Statement. Processing the lithium would also require massive quantities of sulfur—waste products from oil refineries. One local resident told me they expect “a semi-truck full of sulfur every 10 minutes” on these rural, quiet roads.

This is not a “clean transition.” It’s a transition from one dirty industrial energy source to another. We’re making the argument for something completely different, and more foundational:degrowth. We need economic contraction, relocalization, and to stop using and wasting so many resources on unnecessary consumer products.

When people think about wilderness and important habitat, they generally don’t think of Nevada. But they should. Thacker Pass is not some empty desolate landscape. It’s part of the most important Greater sage-grouse habitat left in the state. This region has between 5-8% of all remaining sage-grouse, according to Nevada Department of Wildlife and BLM surveys.

Thacker Pass is home to an endemic snail species, the King’s River pyrg, which biologists have called “a critically imperiled endemic species at high risk of extinction” if the mine goes forward. Burrowing owls, pygmy rabbits, golden eagles, the threatened Lahontan Cutthroat Trout, and hundreds of other species call this place home, watershed, or migration corridor.

Thacker Pass is home to important old stands of Big sagebrush who are increasingly rare in Nevada and threatened by global warming.

One biologist who has worked in Thacker Pass, and who asked to remain unnamed for fear of retaliation, told me the Thacker Pass area “has seen the rapid decline of native shrubland/bunchgrass communities that form the habitat foundation.” He continued, “Those communities (particularly sagebrush) are already under tremendous stress from the dual-threat of invasive annual grasses (especially cheatgrass) and the increased fire returns that those volatile fuels cause.”

Now the BLM is permitting Lithium Americas corporation to come bulldoze what is left, tear away the mountainside for some 50 years, and leave behind a moonscape.

We are engaging in direct action and protest against this mine because the public process is not working. Despite sustained opposition, BLM ignored serious concerns about this mine and “fast-tracked” this project under the direction of the Trump Administration. We mean to stop the mine with people-power.

If you are interested in joining us, visit our website, to learn more about getting involved. And speak out on this issue. We can’t save the planet by destroying it. Transitioning away from fossil fuels and fixing humanity’s broken relationship with the planet will require a more critical approach. Follow


Max Wilbert is an organizer, writer, and wilderness guide. He has been part of grassroots political work for nearly 20 years. His second book, Bright Green Lies: How The Environmental Movement Lost Its Way and What We Can Do About It, co-authored with Derrick Jensen and Lierre Keith, will be released in March.

For more on the issue:

The Impacts Of Thacker Pass Mine

The Impacts Of Thacker Pass Mine

In October, DGR conducted an on-the-ground fact finding mission to the sites of two proposed lithium mines in Nevada. In this article, we look at the facts regarding the plans Lithium Nevada company has for mining and processing lithium (mainly destined for making electric car batteries) in northern Nevada, at Thacker Pass.

The company, now with shares owned by a Chinese mining company, claim their open-pit strip-mine will be a “green mine.” Much of this material comes from Thacker Pass. Special thanks to Aimee Wild for collating this material.


Why Lithium?

Lithium is the lightest metal on the periodic table of the elements. It is cost effective. It is an excellent conductor. Lithium batteries power cell phones, laptops and now cars. The batteries are rechargeable and last longer than other batteries. Lithium is also used in heat-resistant glass, ceramics, aircraft metals, lubrication grease, air treatment systems and some pharmaceuticals.

Interest in the mining of lithium as an important commodity is soaring. Lithium is located in the earth’s crust, oceans, mineral springs and igneous rocks. To be able to extract it economically an area, concentrated lithium is needed, hence the interest in the Nevada site.  Thousands and thousands of tons of lithium are extracted, processed, transported and utilized every year.

Thacker Pass Mine

Thacker Pass Mine is owned by Lithium Americas. They have a mining project in South America (The Cauchari-Olaroz Project) which is currently under construction, and of course in Nevada, the proposed Thacker Pass mine. Ganfeng (a chinese based mining company) is one of the largest shareholders of Lithium America. This increases the potential for mining and  processing to be shipped overseas.

Local communities have struggled to get to the bottom of the plans for the mines. The brochures are complicated and convoluted. What is clear is that the local people have been chosen as a guinea pig. Most Lithium mines in South America involve pumping saltwater brine on barren salt flats where the lithium slowly floats to the top, is skimmed off, and is then purified for use in batteries.

​In Australia they use spodumene ore, which is higher quality than the product Lithium Nevada plans to use. There are concerns linked to  how the poorer quality lithium will be processed and the transport of chemicals into the processing areas. There are concerns regarding the transportation of refinery waste by rail cars, and shipping.  The plans include transporting waste sulfur, by truck to the mine site, where it will be burned and converted to enormous quantities of Sulfuric Acid on a daily basis. Processing (burning) elemental sulfur, creates sulfur dioxide, sulfur trioxide and ultimately sulfuric acid—all of which are toxic and harmful to life.

Radioactive Waste?

There are concerns that the processing of lithium could ‘accidentally’ expose naturally-occurring uranium. Of course there have been promised by the company to ensure that any radioactive waste will be contained by a “liner.” This seems wholly inadequate when considering there is a water source nearby, and  processing plants can have accidental fires or explosion. We know from global disasters (Fukoshima and Chernobyl) that the impact environmental disasters involving radioactive waste can devastate human and non-human communities. Transporting chemicals to or from processing plants increase the risk of accidents, and the smell of sulphur in nearby neighborhoods is likely to be overwhelming at times.

Clarity Needed On The Impact Of Thacker Pass Mine

Opposition to these plans are likely to strengthen when the public understand the plans and the potential impact, and when the information is not shrouded in convoluted documents. In short, the mines almost certainly will be destructive to water fowl, to any life in the rivers and lakes nearby, and impact on the water table.

The air quality is likely to reduce, and the storage and transportation of toxic chemicals increases non-intentional leakage/accidents. If understood correctly the plans to dispose of some waste include a tailing pond, which could contain a) toxic solids, b) harmful discharges c) could impact air quality, and d) could leach into ground water. The mining and processing of lithium is destructive to people, non-human life, the land, the water and the air.

Is It Carbon Neutral?

Burning sulfur does not create carbon, so in that respect the facts are correct. However, as with all green capitalist extraction plans this is a small percentage of the whole picture. The whole picture (or the fact based plans) are obscured with overly complex plans and emperors-new-clothes type scenarios. The process of burning sulfur creates harmful (toxic) chemicals and removes oxygen from the atmosphere.

A conservative estimate is that the processing plant will require over 10,000 gallons of diesel per day to run. In additional to this is the fuel needed to transport the sulfur from the refinery (yes; it comes from an oil refinery) to the mine site. You also have the fuel needed to transport the workers and the electricity needed to keep the plant functioning.

There are concerns that the lithium from this project could be shipped to China for processing in the future. Lithium Americas has been loaned substantial amounts of money from Ganfeng and Bangchak. The Chinese Mining company already own shares in Lithium Nevada and could intentionally own more rights if the loan is not paid back.

So, carbon neutral—no. Friendly to the environment—no. There is not much difference between mountaintop removal coal mining and mountaintop removal lithium mining. Both are exceptionally destructive.


You can read more about lithium mines here: www.portectthackerpass.org. Join our newsletter for more info on lithium mining and greenwashing.

Sacrifice Deserts for “Green” Energy?

Sacrifice Deserts for “Green” Energy?

Editor’s note: Contrary to what mainstream environmental organizations assert, so-called “renewable” energy is NOT a solution to the ecological crisis we are facing. It would require a tremendous amount of energy to mine materials; transport and transform them through industrial processes like smelting; turn them into solar panels, wind turbines, batteries, vehicles, infrastructure, and industrial machinery plus installation and maintenance. This is all done using the same systems of power which is currently used for conventional fossil fuels. The resulting emissions from these process will only add to the business as usual emissions. While the wind and sun may be “renewable,” the turbines, solar panels, the raw materials that go into making them, and the lands and oceans they impact certainly are not. They require tons of carbon emissions to produce so they are not carbon free and not green. Calling them “green” is greenwashing.

The proposed mass adoption of “renewable” energy on a hitherto undreamed of scale has made the issue of energy (power) density extremely important . In its simplest terms, power density can be understood as: ‘how big does my power station have to be, in order to generate the power I want?’ The most useful metric is the land (or sea) area that will be used up. Here, we encounter the most easily understood, and the most insoluble of “renewable” energy’s problems. Compared to fossil fuel, it’s power density is very very low. Thus, they require larger areas of land to produce. This land is someone’s home, someone’s sacred site, someone’s source of food, water and air. We just don’t hear about them, because they are the wild beings, the nonhumans treated as disposables by civilization. The humans that inhabit the land are indigenous peoples who are yet to be fully assimilated into the industrial culture. Here, we can see colonialism and extractive economics come together.

The following article describes the plans for different “renewable” energy plants in California and Nevada. The article also demonstrates how the plans for big “renewables” actively reinforce the existing structures of power, with the energy companies lobbying to disincentivize decentralized and community-controlled rooftop solars in favor of big projects that are destroying the neighbors.


By Joshua Frank/Counterpunch

There is a lot of hot air blowing around the West these days, blustery claims that geothermal, wind, massive solar installations, nuclear power, along with a smattering of hydroelectric dams, will help the country achieve a much-needed reduction in climate-altering emissions. Certainly, there is money to be made off of this energy transition, and on paper, a few do appear to be far less damaging than coal-fired power plants and natural gas operations.

That’s if, of course, you ignore the toll these energy ventures have on the lands and people they exploit. Right now, not far from where I live in Southern California, solar companies are gobbling up public and private lands for future solar and wind projects.

Across the border in Nevada, desert is under threat of being developed in the name of fighting climate change. In the rich and biodiverse Dixie Valley, located in the middle of sacred Shoshone and Paiute lands, a massive geothermal project called the Dixie Meadows Geothermal Development Project faced a fierce legal challenge this past year. Geothermal, like hydroelectric dams, is often cited as a renewable energy source, since the technology harnesses heat from the earth to produce electricity, which in theory (as long as it doesn’t stop raining, surprise!), is endless.

Even so, large geothermal plants consume a lot of land and spit out a lot of water. The Dixie Meadows project, which was proposed in Nevada, was one such “green” energy plan that, if built, would suck up over 40,000 thousand acre-feet of water every single year, the result of which would be devasting. Dixie’s delicate wetlands habitat, unique to this stretch of the Great Basin, is home to the imperiled black-freckled Dixie Valley toad, and even a slight alteration of surface water conditions could spell extinction for this rare little toad. Birds too use Dixie’s natural spring water as migratory stopovers. Dixie Meadows is a literal oasis in the desert and has been for tens of thousands of years.

“The United States has repeatedly promised to honor and protect indigenous sacred sites, but then the BLM approved a major construction project nearly on top of our most sacred hot springs. It just feels like more empty words,” said Fallon Paiute-Shoshone Tribal Chairwoman Cathi Tuni following the announcement of the Dixie Meadows project. “This location has long been recognized as being of vital significance to the Tribe. There are geothermal plants elsewhere in Dixie Valley and the Great Basin that we have not opposed, but construction of this plant would build industrial power plants right next to a sacred place of healing and reflection, and risks damaging the water in the springs forever. We have a duty to protect the hot springs and its surroundings, and we will do so.”

On December 16, 2021, The Fallon Paiute-Shoshone Tribe and the Center of Biological Diversity (Center) sued the BLM over its approval of the Dixie Meadows geothermal project, and in early August were successful in stopping it from moving forward.

“I’m thrilled that yet again the bulldozers are grinding to a halt as a result of our legal actions,” said Patrick Donnelly, Great Basin director at the Center. “Nearly every scientist who has evaluated this project agrees that it puts the Dixie Valley toad in the crosshairs of extinction. This agreement gives the toad a fighting shot.”

***

About 270 miles south of Dixie Meadows, another “green” energy plan is in the works near the remote Searchlight, Nevada. The Kulning Wind Project, proposed by Eolus Vind AB, a Swedish power developer, is not unlike other wind projects that were halted in 2017 and 2018 after an outcry from local Tribes and conservationists. Kulning, like the prospects that were shot down, is massive and would include 68 wind turbines spanning 9,300 acres of federal lands on the site of the proposed Avi Kwa Ame (Ah-VEE kwa-meh) National Monument. Like Dixie Meadows, Kulning would greatly impact local wildlife.

“[The] development would likely undermine the use of the region by bighorn sheep and would introduce an unnecessary wildfire risk, threatening Wee Thump and South McCullough wildernesses, among many other concerns,” says Paul Selberg, director of Nevada Conservation League. “Decisions on where to develop renewable energy must be evaluated critically and placed in areas that are appropriate.”

The real question is; are expansive energy projects, be they fossil fuels or “green”, ever really “appropriate”? Indigenous communities and conservationists are wary.

The land outside Searchlight where these huge twirling wings are to be erected is considered a sacred “place of creation” to 12 local tribes, including the Havasupai, Hualapai, Kumeyaay, Maricopa, Mojave, Pai Pai, Quechan, and Yavapai. Opponents of the development, led by a broad coalition of tribes, point out that this stretch of the Mojave is some of the most pristine, in-tact wilderness in the Southwest.

Joshua trees (known as sovarampi to the Southern Paiute) in this area, which make up the largest Joshua forest in Nevada, will be destroyed if the project moves forward. These distinctive, twisted trees are already facing a bleak future in the West. Mojave’s high desert is becoming even hotter and drier than normal, dropping nearly 2 inches from its average of just over 4.5 inches of annual rainfall just a decade ago. The result: younger Joshua trees, which grow at a snail’s pace of 3 inches per year, are perishing before they reach a foot in height. Their vanishing is an indicator that these peculiar trees will not be replenished once they grow old and die, and they are dying at a startling rate.

While it has not received as much attention as Bears Ears or Gold Butte, Avi Kwa Ame National Monument is equally important as an ecological and cultural site, which would span 450,000 acres, protecting the delicate landscape from energy developers (to support the proposed monument, you can sign a petition here).

At the center of this onslaught of development is California’s quest to end the use of fossil fuels. Most of the energy in the state, one of the largest energy consumers in the country, is generated from utility-scale wind and solar, which, as of 2016, has required over 400,000 square kilometers of land to produce. This development, because it is billed as “green” energy, has received little scrutiny from the broader environmental movement. As a result, studies on the effects on biodiversity and threatened species, like the Desert Tortoise, are virtually non-existent.

***

In Northern Nevada, a similar fight is raging over Thacker Pass, where a proposed mine would produce upwards of 80,000 tons of lithium per year, a mineral that is crucial for most electric car batteries. Lithium Nevada, the company spearheading the Thacker project, is facing strong pushback from activists and members of Fort McDermitt Paiute and Shoshone, among others.

“Places like Thacker Pass are what gets sacrificed to create that so-called clean energy,” says author and activist Max Wilbert. “It is easy to say the sacrifice is justifiable if you do not live here.”

Indigenous communities are equally upset at the plan.

“Annihilating old-growth sagebrush, Indigenous peoples’ medicines, food, and ceremonial grounds for electric vehicles isn’t very climate conscious,” said Arlan Melendez, the chair of the Reno-Sparks Indian Colony.

Opposition to the lithium mine has invigorated a new, vibrant protest movement in Nevada, led by Indigenous activists that see these developments for what they are: a continuation of settler-colonialism, an onslaught fully supported by the Democrats and the Biden Administration. In the case of EVs, Biden’s 2021 American Jobs Plan earmarked $174 billion to promote electric vehicles. The Thacker mine, claims Lithium Nevada, is central to those efforts.

There are also alternatives to lithium like seawater, sodium, and glass batteries. While none are environmentally benign, the impacts do vary. Maria Helena Braga a scientist at the University of Porto in Portugal, who has been researching glass battery technology, believes glass has the brightest future. “It’s the most eco-friendly cell you can find,” claims Braga.

Recently, researchers at the University of California San Diego’s Center for Interdisciplinary Environmental Justice disagreed that we need to mine our way out of climate change, stating that in order to curb greenhouse gas emissions we would have to decrease our output by 80% over the next thirty years. EVs, they claim, would only reduce greenhouse gases by 6%. In other words, the destruction these mines cause is not worth such little benefit. A larger, far more significant transition is needed.

***

In addition to technological advances (and the need to consume less), the energy grid itself must be revamped, from centralized sources of energy like coal or natural gas to a decentralized network of producers, where existing homes and commercial buildings are required to install solar on their rooftops. Big utilities, like PG&E in California, which has been responsible for causing over 1,500 fires and hundreds of deaths in the state, are not pleased with the push for community-controlled, decentralized power. In fact, in an effort to disincentivize rooftop solar, California regulators, after heavy lobbying from energy companies, are currently pushing to slash residential solar incentives, making the transition even more difficult, while supporting large desert developments in the process.

Hundreds of plans for large renewable energy projects are currently in the works in California, New Mexico, and Nevada, and one by one they are set to destroy vast stretches of desert habitat. In 2015, researchers from UC Berkeley and UC Riverside looked at 161 proposed and operational solar plants. What they found was startling. Only 10-15 percent of the projects in California were located in areas that would have little impact on their surroundings. In other words, 85% of these would harm the environments where they’re located.

“We would hope that if a developer was on the ground and saw that, oh, this is a really important area for migratory birds, maybe we should look at that Walmart commercial roof down the road, and collaborate with them rather than putting it here,” said the study’s lead author Rebecca Hernandez, a scientist at UC Berkeley.

While the push for decentralizing is paramount, some argue that locating green energy installations in already impacted areas, like brownfields, is a good alternative. Yet this is rarely the most profitable choice. At the heart of the problem is that public lands in the desert west are inexpensive. The Bureau of Land Management leases huge parcels of these lands for dirt cheap, which in turn incentivizes large-scale wind and solar projects — projects that support Biden’s climate plan, where companies like PG&E will continue to control the grid and small-scale projects will be difficult and expensive to build.

If the goal of clean, green energy is to offset the wrath of climate catastrophe, yet damages sensitive habitats in the process, are these projects even worthwhile? That’s a question environmentalists and others must grapple with. Certainly, they are good for profit margins, but the evidence is mounting that they are also devastating to desert ecology.


JOSHUA FRANK is the managing editor of CounterPunch. He is the author of the forthcoming book, Atomic Days: The Untold Story of the Most Toxic Place in America, published by Haymarket Books. He can be reached at joshua@counterpunch.org. You can troll him on Twitter @joshua__frank.

Featured image by Antonio Garcia via Unsplash

Being Reasonable or Reliable?

Being Reasonable or Reliable?

Editor’s Note: The scientific method is considered the best at explaining natural phenomenon – for good reason. However, science also has limitations.

First, science has a limited scope. It requires evidence beyond reasonable doubt for any explanations to be considered reliable. It can only make predictions based on those explanations. What if there are some real phenomena that cannot be “proven” yet? In that case, what alternative assumptions do we use to make predictions?

Second, (quite contrarily to what most scientists claim) science is not value free. And science cannot be value free, as long as the scientists remain value laden.

The alternative assumptions that science uses to make real life predictions are based on those values of the scientists, and of science as a field of study. Most often than not, these values support the status quo.

There is a reason that climate scientists have repeatedly failed to make reliable predictions about the upcoming ecological collapse. The sooner that scientists accept and acknowledge these (and other) limitations, the better it is for the natural world! The following piece explores some of these issues.

“Science, as it is practiced in our society, is a nearly perfect expression of human supremacy. It’s all for us (humans); it’s all about us.”  – Tom Murphy


By Brian Lloyd / Resilience

Scientists have been in the news of late fretting that their projections about the onset of disasters caused by a warming climate may have been off the mark.
It appears that Mother Nature has pushed the “fast forward” button and we are all paddling, choking, and sizzling much sooner than sober science had led us to expect. We will be hard-pressed to devise a plan of action commensurate with the trouble we are in if we come at that task wielding flawed assumptions.
Events cannot speak of their own accord but if they could recent ones would surely be telling us that any forecasts based on conditions prevailing even until yesterday are not worth much. We have entered a new phase in the life of our planet and, by all appearances, do not have a clue about what that circumstance demands of us as inhabitants.
I am not a scientist, but I did recently encounter a related case of cluelessness that I thought I might try to diagnose. Writing in The New Yorker (07/24/2023), Louis Menand pauses at the end of an essay on the rise and fall of neoliberalism to take stock of its achievements and failings. On the positive side, he claims that globalization has lifted a billion people out of poverty, lowered the cost of many household items, turned formerly marginal nations into “economic players,” and broken the monopoly held by First World powers on modern technology. On the debit side, he notes a deepening “trend towards monopoly” in every major industry and a disturbing increase in inequality. This latter, he believes, fouls the workings of democracy and thus poses a threat to civic order.
Menand is not a hack. He is a diligent researcher, a thoughtful cultural observer, and a gifted stylist whose books are read and discussed within and beyond the academy. The reader who consults any of his books and essays for insight into American history or contemporary politics will find much of substance to chew on. Yet his summary assessment of the ideas that have been dominant in official circles for the last four decades lags even farther behind the visible course of events than the too-cautious calculations of the climate scientists. Perhaps he and the scientists have inherited the same conceptual defect.
Suppose that Shell Oil hires several dozen young Nigerians to help protect its facilities from any local villagers who might harbor ill will against it for poisoning the land base that once supported an economy of small market fishing and farming. As long as these new hires make more than $2.15/day they would count among the billions being lifted out of poverty by globalization. That is how the World Bank, the source of Menand’s numbers, measures economic progress. The wholesale destruction of entire ecosystems, along with the ways of life that flourished for centuries within them, do not figure in these calculations. The World Bank cannot quantify such things so Menand finds no occasion to discuss them. Overheating oceans and atmospheres, environmental degradation, species extinctions, soil depletion, water scarcity, drought, fire, flooding, crop failures, mass migrations – none of these worrisome developments make their way onto Menand’s ledger, even as all of them were either caused or sharply accelerated by fossil fuel-powered globalization. Progress is happening when people who once farmed and fished for a living get funneled, by whatever means and onto whatever station, into the wage economy. So long as “our” household items stay cheap, we have cause to celebrate. So long as the list of “players” in this game keeps expanding and the technology needed to keep the global machine humming gets spread around a bit, what’s to worry?
As recently as seven or eight years ago I might have nodded along with Menand’s assessment of neoliberalism. It is reasonably argued by the standards I then used to measure what it was reasonable to consider when exploring such a topic. Now, such arguments provoke the kind of irritation we feel when someone adopts an attitude of command after, in plain view, missing the boat entirely. What happened?Two things. First, there is the news. The polycrisis, as many are calling it, has unsettled my preferred means of making sense of the world. Procedures that once seemed soundly empirical suddenly appear woefully constricted. Facts that once grounded the kinds of arguments I deemed credible were dwarfed by realities that no one seemed willing or able to treat as facts of relevance to what was going on around me. Second, my realization that I have been poorly served by the analytic tools I knew how to use inspired me to search for replacements in places that I would have not thought to visit before. I read books on animal intelligence and plant communication. David Abram’s books shattered the foundations of my philosophical outlook, creating cracks for wilder, less head-heavy insights to grow. I stopped feeling sheepish about nodding in agreement with Derrick Jensen and Paul Kingsnorth. My growing suspicions about the serviceability of Western science opened me up to Robin Wall Kimmerer’s respectful humbling of it and to the value generally of indigenous modes of understanding. I read nearly everything written by Wendell Berry and Gary Snyder.
I am most likely a pagan now, if by that term we mean someone who believes it was a really bad idea to drain all of the spirit out of the natural world and invest it in a single, vengeful sky god whom we must propitiate in a manner prescribed by one pleasure-phobic priesthood or another. I am not an atheist because when I am hiking alone under old trees or watching seabirds in flight I frequently feel myself drawn into a force field of enchantment where words fail and the mind stalls. I believe it is historically warranted to call that field “sacred” and, if we are to undo the damage done by those who believe otherwise, strategically necessary.
From where I sit now, it seems clear that Menand and the climate scientists were betrayed by a desire to appear reasonable. In the gap between their conclusions and the horizon where the hard edge of reality now cuts we can measure the obsolescence of Reason as it has been conceived in the West for the last four centuries. Events quite near at hand are making it increasingly difficult to dismiss, as “external” factors or “secondary qualities” irrelevant to any disciplined act of understanding, whatever cannot be abstracted, reduced, and counted. It is no longer reasonable, in particular, to abstract humans from the natural world, reduce them to self-aggrandizing egos, and then feed their doings alone into our computations. Social systems are embedded in ecosystems, humans are enmeshed in webs of interdependence with the other-than-human.
Analyses, social or natural scientific, that remain indifferent to these insights are rapidly becoming unreliable, and visibly so, as descriptions of the real world. As empirical backing for moral arguments or policy decisions, these analyses are serviceable only to those who have a stake in keeping the blinders firmly secured.
Menand’s analysis of neoliberalism, for example, is all numbers and people. For him, being reasonable means taking such facts as can be configured mathematically and assembling a balanced account of them. All the thirsting, wheezing, and keeling over in the street, the struggling for food and safety now being experienced by millions of people worldwide, the winking out of species – these consequences of neoliberal globalization are unmistakably real but somehow inadmissible as evidence. Menand is no doubt aware of them – who couldn’t be? – but he is constrained from factoring them in by his manner of being a reasonable intellectual. The balance he achieves by adding some downsides to a World Bank success narrative comes only after leaving the weightiest items off the scales. If the people being lifted out of poverty are at the same time, and by action of the same press of circumstances, being lowered into their graves, that is probably a fact worth noting.The scientists are well aware of ecosystems and non-humans. But they too are duty-bound to appear reasonable. The manner in which they do so affirms the foresight of those who etched into the founding tablets of modern science a commandment never to mix facts and values. In private, climate scientists confess to being scared shitless by what their most trustworthy empirical projections suggest is awaiting us just around the bend (for this side of the story, see the interview with climate scientist Bill McGuire in the 07/30/2022 Guardian). When facing the public, professional etiquette requires that they adopt a “just the facts, ma’am” demeanor. Those few who violate that code and speak their fears as responsible moral actors are chastised in the media and, often, in the academic journals for tarnishing the hallowed objectivity of science.
The facts do speak, but from beneath such a thick overlay of well-mannered reasonableness that only the scientists themselves can catch their true import. With rare exception, they are not sharing with us what those facts say to them. This institutionalized cautiousness infects their sense of what we should consider normal and of how – at what rate, along which dimensions – we should expect things to deviate from that norm in the future. Their fears find no purchase in such calculations, surfacing only over drinks or in bed after the work of science is done.I recently sat in on a conference panel where two well-informed observers traded speculations about what the future might hold. The social scientist had authored a book which, it was argued, had influenced some of the thinking and language in the Biden Administration’s Inflation Reduction Act. Her vision of the future teems with solar panels, batteries on wheels, and windmills – our tickets, if we would just invest in them, to “sustainability.” The other panelist, a science fiction writer who had woven climate change into the plotline of a best-selling novel, seconded her enthusiasm for all-out electrification. An audience member wondered what we should make of the same administration’s approval of the Willow project in Alaska and its decision to remove any legal barriers local residents had been using, out of desperation, to obstruct completion of the Mountain Valley Pipeline in Appalachia. The science fiction writer argued that just because the drilling infrastructure is built, we shouldn’t assume any oil will actually be pumped out of the ground and burned. Perhaps there is a deeper, strategic logic to the approval of Willow. Sensing perhaps the astonishment that lit up some faces in my vicinity at least, he then informed us that there are some amazing young people working on energy policy in the Biden Administration. I doubt that I was alone in my inability to find this reassuring, but it seemed to do the job for the panelists. They then went on the offensive, invoking “the narcissism of small differences” as a way to understand the complaints of those who do not share either their confidence that right-thinking young people will be shaping policy from lowly positions in the Department of Energy or their faith in the wisdom of the “electrify everything’ agenda altogether. Skeptics, apparently, will have to pay for some therapy before that wisdom can sink in.That exchange gives us a glimpse into how most progressives and environmentalists are now drawing the line between reasonable and unreasonable in the matter of new drilling projects and pipelines. Another glimpse was provided by a keynote speaker at the same conference. Billed as a “visionary green entrepreneur,” he floated point-clinching charts and breezy rhetoric above the stage to ornament a case for full tilt electrification. He was favorably received.This speaker handled in three ways the argument that all the mining, manufacturing, and transport required to affect a transition to green energy would have an environmental impact as devastating as the fossil fuel economy has had. At the outset of his talk, he said with mock exasperation that “yes, we are going to have to dig some holes in the ground.” Like the anti-narcissists, he claimed the real world as his domain and chided the mass electrification skeptics for their refusal to live in it.

A bit later he flashed a chart with different sized circles designed to contrast the amount of coal, gas, and oil we now use to power our economy with the amount of what he called “transition metals” (most prominently lithium, cobalt, and nickel, along with aluminum and steel at the end of the list) that would be consumed in a green economy. The circles for the fossil fuels (figures were from 2019) were huge, as one might expect, visually dominating the chart. There were two circles for the transition metals, both quite puny by comparison, which was the point of the graphic. The first represented the amount of these metals consumed in 2020, its puniness attributable to the fact that the transition had only begun. The second circle represented the same variable for 2050 – a projection based on what somebody had calculated all this might amount to at the end of the transition.

His third tactic for handling the skepticism he knew to be festering in audiences like this was to pin it all on the fossil fuel companies. Like the cigarette makers of yore, the bad guys in this story were muddying the waters so they could keep their product burning at full volume into the future. The implication seemed to be that if you were experiencing any of this skepticism you were being duped by industry propaganda. It was not reason but partisan skullduggery that was prompting your misgivings about the green energy script.

Call me a narcissist if you must, but my misgivings arose from my own reading around in these issues and they were not being quelled by this presentation. I balked at the size of the 2050 circle – is it really possible to calculate, from where we sit now, all the materials a fully green economy would consume? Given the scale of this construction project and the unknowns sure to crop up along the way, an estimate made a quarter century before completion is bound to be an underestimation – most likely a sizable one. And were these calculations inflected in any way by a partisanship, opposed to that of the fossil fuel propagandists but in play nonetheless, that I should worry about? Early in the presentation the speaker had flashed a chart showing that “total energy-related CO2 emissions” had peaked and were trending steadily downward. He urged the audience to take pride in what had been accomplished and cautioned that we not grow complacent, as if the hard work of transition might be behind us. That was puzzling. If one consults any available graph for total CO2 emissions, one will discover that they continue to trend upwards. This fact has been widely reported and causes much consternation among those alarmed by climate change. I do not know what had to be excluded from consideration to get the downward-trending graph – i.e., exactly how “total energy-related CO2 emissions” differs from “total CO2 emissions” – but it was apparent that the speaker had selected the celebratory numbers so we might feel that we were on the right road and just needed to do more of what we were already doing in the way of sustainability to get things fully under control. The maneuver called to mind the factors Menand left out of his review of neoliberalism and, for me, drained the last bit of credibility out of the teeny 2050 “transition metals” circle.

The costs of digging some holes in the ground become more tangible if we visit a place where that is already underway. A New York Times correspondent recently (08/18/2023) filed a report on a Chinese mining facility in Indonesia, which has some of the world’s largest deposits of nickel. Chinese investors wanted to mine and smelt this critical “transition metal” (needed in batteries for electric vehicles) offshore so the operation would not add to the already poor air quality of most Chinese cities. The project proved a boon for local merchants who service the thousands of workers drawn to the site but every other impact was devastating. An aerial photograph of the site looks eerily like those taken of the Athabascan tar sands in western Canada – a lunar landscape of total ecological destruction. Pools of toxic waste nestle up against farmland. Those who make their living from agriculture – who, in the reporter’s phrase, “coaxed crops from the soil,” as if they were the ones out of synch with nature here – voiced sharp opposition to the project, as one would expect. Locals don masks on bad days; health clinics are full of people reporting lung ailments. Hours at the smelter are long, working conditions are horrendous, deadly accidents are commonplace. Non-native workers often find that their visas have been confiscated; a disturbing number choose suicide as their only avenue of escape. They wear helmets that signal by color their rank in the job hierarchy – yellow for those on the bottom, red, blue, and white for the workers and supervisors tiered by category above them. Nearly all the yellow helmets are worn by Indonesians, the rest by Chinese. The immigrant Chinese are sometimes prohibited from leaving the vicinity of their barracks lest the mere sight of them fan the animosity of native Indonesians into violence. Protests against the pollution and the caste labor system have been brutally suppressed by police and, when necessary, Indonesian army units.

Conditions such as these were not represented in the green visionary’s cost-of-transition circles. The mathematical representations diverted our attention from such realities as could be observed by the naked eye and invested our hopes in the very development – a growing “green economy” – that brought those conditions into being. This maneuver transported the discussion to a place beyond the reach of moral judgment. Anything that might provoke outrage – what most of us feel when we read about such things – had to be excluded so that the work of empirical calculation could proceed unsullied by any outpouring of empathy. Beyond that, these are just some holes in the ground. Rabbits and groundhogs, whom we tolerate, dig them too.

Also visible at the site, but buried within his math, were the energy sources that undermine the green visionary’s “we’ve bent the curve, people” cheeriness. Along with millions of tons of mined nickel spilled across the Sulawesi landscape, the reporter observed a “structure the size of several airplane hangars [holding] mountains of coal waiting to be fed into the park’s power plant to generate electricity.” Of course he did. All the major components of the “green economy” – windmills, photovoltaic cells, EV batteries – require fossil fuels for their production.

China licenses two new coal-fired electricity-generating plants a week to power its manufacturing facilities, including the ones that make those components. That is why CO2 emissions continue to rise with the numbers for renewable energy usage. As the fossil fuel companies are well aware, it is an integrated system. The economy envisioned by “green growth” enthusiasts, with its carbon capture scams and electrify everything fantasies, gives those companies a new lease on life. If they are to be put down, it will be by other means.

The reporter placed Jamal, a construction worker hired to build dormitories to accommodate the influx of smelter workers, at the center of his story. He had boosted his income by building a few rental units of his own and used that money to put tile on his floors and an air conditioner in his house. The “crux” of the matter, which the reporter derived from Jamal’s situation, was the trade-off Indonesians seemed willing to accept – “pollution and social strife for social mobility.” As Jamal put it, “the air is not good but we have better living standards.”

That does get us to the heart of things, although not in the way Jamal or the reporter imagines.

Notice that air quality is not perceived to be a component of living standards. The ecological and economic values are segregated, calculated separately, and then thrown on the scales to achieve the unhappy balance that marks the arrival of a reasonable conclusion. It mimics exactly Menand’s analysis of neoliberalism and every other account you will find online about nickel mining in Indonesia or, indeed, the mining and manufacture of anything needed for the “green transition.” The script is classically tragic – a lamentable situation unfolds that people, the reasonable ones at least, must accept as their share of a fated outcome.

So we look away from the holes in the ground and carry on, sadder perhaps but wiser. We collect data and mind our business. We add well-trained voices to those tasked with prettifying an administration which is building out the infrastructure for fossil fuel production faster and bigger than anybody. We applaud glitzy, upbeat presentations that assure us we can keep the consumer extravaganza going with batteries and solar panels. Nothing seems to shake our faith in the righteousness of that extravaganza, even as we are beset at every turn, in our communities and our homes, by despair and unhappiness.

There are plenty of bad actors in this story but rest assured that I am not placing anyone I have refenced here in that category. The explanations and projections of these observers fall short, as I see it, because they are coming at things with a stock of assumptions that is being depleted along with everything else. The intellectual climate, too, has grown chaotic. More precisely, a fissure has opened up between two ways of being reasonable. The old one, in place since the scientific revolution and on display in the arguments I have reviewed, is showing itself to be inadequate to the challenges – to reliable comprehension and sensible conduct – we now face. But a new one has arisen to supplant it. Those who nudged me in a new direction are not monks scribbling away in a monastery but writers with large readerships (Braiding Sweetgrass stayed on the NYT best seller list for over two years). The commitments that bind them as a group – to holism rather than dualism; to ecological rather than reductionist approaches to the natural world; to beauty and mutuality as defining features of that world and the need to take both into account when engaging with it for any purpose; to the worth and significance of every being, not just the humans, on the scene; to the value of being rooted in a particular place if we are to live free, well, and wisely – are shared as well by the millions of ordinary folks worldwide who have never been pried loose from these commitments in the first place. Further, those aspiring to be reasonable in this way exhibit remarkable diversity in political and religious beliefs. Among them you can find reactionaries and radicals, Christians and Buddhists, animists and atheists. Established methods for sorting out and evaluating political options and spiritual possibilities, like the old way of being scientific, have been compromised by serious weather damage. They are not worthy of repair. A new mass constituency for fundamental change – the new way of reasoning made flesh – is visible amidst the blight and the rot. No member of this constituency would find it reasonable to trade clean air for cheap household items, health and justice for toys and gadgets.

Here is real cause for optimism. Here is a transition sure to reward the hopes we place in it. The change in consciousness that must happen if we are to live within the planetary limits we have so foolishly imagined we could ignore is underway. Too slowly, and as yet on too small a terrain, but it is underway.

Exxon Mobil Land Grab in Esequibo

Exxon Mobil Land Grab in Esequibo

Editor’s note: Exxon Mobil recently discovered more oil and gas fields in the disputed territory of Esequibo in South America. Guyana has already awarded drilling bids to the corporation. But Venezuela claims the region its own. News about the developments changes rapidly: On December 3rd the Venezuelan people voted 96% in favor of the non-binding referendum María Páez Victor writes about. Nobody informed Indigenous leaders in Esequibo about the situation, according to Deutsche Welle.

The question one might ask now is: will Guyana and Venezuela be able to protect Esequibo’s dense rain forest together with its indigenous peoples, or will Exxon Mobile set up yet another “carbon bomb”?

Apart from oil and gas, Exxon Mobil wants a part of the electric vehicle cake, too: As global energy demand grows, the corporation will start producing EV-batteries in 2026 in Arkansas.


Exxon Mobil Land Grab in Esequibo

By María Páez Victor/Counterpunch

Attacks on Venezuela by the USA and its allies include 930 illegal sanctions that shut the country out from international finance blocking it from buying medicines, food or producing or selling its oil.

Also there have been direct and indirect support for coup d’etat attempts, street violence leading to murders and injuries, cyberattacks on its electricity grid, sabotage of oil and infrastructure, financing criminal bands, corruption of officials, assassination attempt against the President and his cabinet, setting up a false presidency, appropriating CITGO oil company and billions of Venezuelan assets in banks, blocking the country from obtaining Covid-19 vaccines during a pandemic, and a brutal attack on the currency. It is estimated that at least 100,000 Venezuelans have lost their lives due to the illegal sanctions.

It seems it has not been enough.

Now, wrapping itself in old-fashioned colonialism, the USA through its creature Exxon Mobil, and hand in hand with its imperial ally Great Britain, are poised to pull the biggest land grab since the US took a quarter of México, by means of sleight-of-hand judicial theft.

Long standing issues – land and gold

All the ancient maps of Venezuela, from the time it was first mapped under Spanish rule, show that its eastern border was the Esequibo River.

On the other side of the river was a territory later claimed by England that became British Guiana. It was a place where explorers thirsty for gold invaded seeking the myth of El Dorado, which they did not find but did find gold and the sweet gold of sugar cane. Using a deliberate misinformation campaign, involving the bogus cartography by R. Schomburgk, as far back as 1835, the British Empire made inroads into Venezuelan territory.

After Britain gave independence to British Guiana and it became Guyana, these inroads did not cease. The territory to the west of the river called Guayana Esequiba, thus claimed by Guyana and which is in dispute, measures 159.542 Km², a territory bigger than Portugal and the Netherlands together.

The long-standing controversy reached a point when in 1899, an Arbitral Tribunal in Paris was convened to settle the matter – with not a single Venezuelan present! The judges were from Britain, the United States and one Russian. The USA, claiming some sort of reason to be there because of their own Monroe Doctrine, presumed to represent Venezuela. The sentence, to no one’s surprise, benefited Great Britain.

Venezuela continued to fight this astonishing judicial theft of the land that had always been part of Venezuela, and after long diplomatic struggles, the Accord of Geneva of 1966 was agreed upon by both parts. It emphatically declared null and void the actions of the Paris Tribunal of 1899, and stipulated that both parts – Venezuela and Guyana- are obligated to negotiate amicably together in good faith to resolve all matters concerning the Esequibo. Furthermore, considering this Accord, in 1980 both parties agreed to the United Nations mechanism of Good Offices, whereby a jointly appointed person would help implement negotiations.

Exxon Mobil and today’s issue – black gold

In 2014/15, the most sinister and predatory oil corporation in the world, Exxon Mobil -an avowed enemy of Venezuela- discovered oil in land and sea of the disputed territory. That ended all the ongoing amicable negotiations between Venezuela and Guyana, as the wealth of Exxon Mobil obtained the upper hand of the government of Guyana.

The present prime minister, for example, has been handed $18 million in exchange for refusing to negotiate further, denouncing the Geneva Accord of 1966 and demanding that the decision of the 1899 Paris Tribunal be enforced through yet another biased team of judges at the International Court of Justice, that actually has no jurisdiction except its own self-enlarged mandate.

But most dangerous of all, the oil corporation urges Guyana to aggressively provoke Venezuela into attacking so that it can present itself to the world as a “victim” of Venezuela. The aim is to provoke a frontier war so that the naval fleet of the US Southern Command – now conveniently posted in the adjacent seas- can then intervene militarily and invade Venezuela. Since 2015 Guyana has been carrying out military manoeuvres with the Southern Command with Venezuela as a target.

There is nothing the USA would want more than “a cause”, real or not, to invade Venezuela and get its hands on the rich oil, gas and precious minerals that are abundant there. It can no longer count on stooge right-wing governments in Colombia and Brazil, so now it is manipulating Guyana to be its surrogate war monger. The fleet of the US Southern Command is already poised in waters off the Esequibo and, in fact, the USA has army presence in Guyana itself.

However, Venezuela clearly understands this ruse. It has repeatedly stated that Venezuela has never gone to war – except when its armies marched to Colombia, Peru, Bolivia, and Ecuador to liberate them from the Spanish Empire. Venezuela seeks a peaceful outcome.

The people of the Esequibo

Guyana is one of the most unequal and poor countries in the region.

Its resource extraction enterprises are in the hands of foreign corporations, and the income they grant the country has not had the corresponding impact on the health and welfare indicators of the population. The first attempt to measure poverty was in 1992-93, later repeated in 2006. An academic scholar has concluded:

“The economic history of Guyana is one of slavery, indenture, colonialism and a social stratification based on skin colour.”

The first free elections occurred just as recently as June 1953, but were followed in October of the same year by a British invasion with troops and ships, abetted by the USA, which overthrew the elected populist government of Cheddi Jagan y Forbes Burnham.

Its society suffers with accusations of corruption, inefficiency, and police brutality It has about 78,500 indigenous peoples, 10% of the population, that have been sadly, and historically neglected by the Guyanese government but are now defending their rights through their own movements as since 1990 multinational resource exploitation has increased and highlighted the failure of the government to recognize and guarantee indigenous rights.

Many indigenous people of the Esequibo consider themselves Venezuelans, or at least of dual nationality. Since the Chávez government, Venezuela has been proposing joint ventures that would benefit both countries, especially the population in the Esequibo, just as it has effective and amicable gas exploitation with Trinidad and Tobago on shared seas.

The referendum

Venezuela’s position on the Esequibo is based on the borders it has always had since it was a General Captaincy of the Spanish Empire as clearly stated in Article 10 of the Venezuelan Constitution. It also emphatically declares that the nation’s sovereignty resides in the people, and that the Republic is democratic, participatory and protagonist, multiethnic and pluricultural.

In Article 70, referenda are indicated as one of the ways in which the people can participate in the exercise of their sovereignty. Furthermore, Article 71 states that matters of special national transcendence can be submitted to a consultative referendum.

Therefore, on 6 December 2023 the Venezuelan people will be asked to answer “yes” or “no” to 5 questions: if they reject the 1899 Paris arbitration, approve of the 1966 Geneva Accord agreement as the only binding mechanism to resolve the issue, agree with not recognizing the International Court of Justice’s jurisdiction, oppose Guyana’s unilateral appropriation of the Esequibo’s territorial waters. The 5th key question asks voters if they agree with establishing a new state, called Guayana Esequiba, in the disputed land, granting Venezuelan citizenship to its inhabitants and implementing accelerated social programs.

This last question is of critical political relevance because it, in effect, offers the Esequibo people all the advantages, rights, equality, services and prosperity that today the Venezuelan government and institutions can provide to its citizens. It is so crucial that immediately Guyana and Exxon Mobil demanded of the International Court of Justice be brought into the dispute to do something impossible: to forbid the nation of Venezuela to carry out a referendum for its own citizens! That is, to directly intervene in the domestic affairs of a sovereign country and violate its Constitution. Thus is the fear that they have towards the voice of the people.

However, the ICJ does not actually have jurisdiction over this issue not only because for years it has creepingly and unilaterally expanded its own mandate, but also because any demands of this nature must be made by both parties, and Venezuela has not accepted that court’s involvement or jurisdiction.

Yet Exxon Mobil has paid for Guyana’s substantial legal fees before this court.

Oil corporation “paying” to grab land

Venezuela’s electoral process -considered by former US President Jimmy Carter as the best in the world- always carries out a trial vote just to make sure everything is in working order. This trial vote on November 19th had a surprising result: the turnout was three times larger than in any other election trial, more than 3 million voters turned up! This is a clear indication of the great interest that Venezuelans have in the Esequibo. In fact, the Esequibo is the most important unifying issue in Venezuela today. Government, artists, oppositions, NGOs, unions, private sector, educators, etc; it seems the entire country is standing up in defense of the Esequibo.

But there is one factor, apart from maps, judicial lawfare and referendum, that will impact on this issue: it is Exxon Mobil and the millions it is distributing among politicians, lawyers, and media to get this land grab.

Exxon Mobil is perhaps the most criminal oil company in the world.

For decades its engineers knew well what fossil fuels were doing to the climate, but not only did they supress this information, they paid writers, scientists, and media to deny climate change was happening. It has violated human rights of countless rural and indigenous people; and in Indonesia its collaboration with a brutal government led to it being accused of genocide.

Its seems wherever it operates it commits ecocide, crimes against nature.

One of its worst crimes was the environmental disaster caused by its oil tanker the Exxon Valdez. In 1989 it spilled 10.8 million gallons of crude oil in Alaska, causing the death of between 100,000 and 250,000 marine birds, hundreds of otters, seals, eagles, orcas and innumerable fish.

Exxon Mobil spent years fighting in courts, denying its culpability, and trying to squirm out of paying for damages caused. In the end, after 20 years of litigations, it paid the state of Alaska the pittance of $507 million, that is one tenth of the cost of the damages caused by its oil spill.

If it can do this to Alaska in its own home country, imagine what little environmental protection the people, and pristine flora and fauna of the Esequibo would get from this irresponsible corporation.

This is the monster that has bought Guyana and that is attacking the sovereignty of Venezuela.

What is at stake

This is not merely a territorial dispute between two countries, but more than that, what is at stake is the validity of international law, the integrity of the Geneva Accord of 1966, the integrity of the Good Offices of the United Nations, and the honesty of the International Court of Justice (if it has any).

In the end it is the struggle between democracy and the rapacious interests of a powerful oil corporation in the service of the United States empire.

However, Venezuela has defeated an empire before.


María Páez Victor, Ph.D. is a Venezuelan born sociologist living in Canada.

Graph: Top 10 Carbon Majors (with caption & annotations) by Carbon Visuals is licensed under CC BY 2.0.