This episode of Muse Ecology is a terrific podcast with interviews with members of the People of Red Mountain, local community members, campers at Thacker Pass, and other supporters of Protect Thacker Pass.
In this episode in the Water, Life, Climate, and Civilization series, we hear diverse voices from the resistance to the proposed lithium mine at Thacker Pass in northern Nevada, on Paiute and Shoshone ancestral lands.
Fort McDermitt, Nevada – As soon as July 29, 2021, Lithium Nevada Corporation (LNC) plans to begin removing cultural sites, artifacts, and possibly human remains belonging to the ancestors of the Paiute and Western Shoshone peoples for the proposed Thacker Pass open pit lithium mine.
According to a motion for preliminary injunction filed by four environmental organizations in the case Western Watersheds Project v. United States Department of the Interior, LNC intends to begin “mechanical trenching” operations at seven undisclosed sites within the project area, each up to “40 meters” long and “a few meters deep.” The corporation also plans to dig up to 5 feet deep at 20 other undisclosed sites, all pursuant to a new historical and cultural resources plan that has never been subject to meaningful, government-to-government consultation with the affected Tribes or to National Environmental Policy Act analysis.
Daranda Hinkey, Fort McDermitt Paiute and Shoshone tribal member and secretary of a group formed by Fort McDermitt tribal members to stop the mine, Atsa Koodakuh wyh Nuwu (People of Red Mountain) states: “From an indigenous perspective, removing burial sites or anything of that sort is bad medicine. Our tribe believes we risk sickness if we remove or take those things. We simply do not want any burial sites in Thacker Pass or anywhere in the surrounding area to be taken. The ones who passed on were prayed for and therefore should stay in their place, no matter what. We need to respect these places. The people at Lithium Nevada wouldn’t go and dig up their family gravesite because they found lithium there, so why are they trying to do that to ours?”
LNC’s Thacker Pass open pit lithium mine would harm the Fort McDermitt Paiute and Shoshone Tribe, their traditional land, and traditional foods like choke cherry, yapa, ground hog, and mule deer. It would also harm water, air, and wildlife including sage grouse, Lahontan cutthroat trout, pronghorn antelope, and sacred golden eagles.
Thacker Pass is named Peehee mu’huh in Paiute. Peehee mu’huh means “rotten moon” in English and was named so because Paiute ancestors were massacred there while the hunters were away. When the hunters returned, they found their loved ones murdered, unburied, rotting, and with their entrails spread across the sage brush in a part of the Pass shaped like a moon. According to the Paiute, building a lithium mine over this massacre site at Peehee mu’huh would be like building a lithium mine over Pearl Harbor or Arlington National Cemetery.
Land and water protectors have occupied the Protect Thacker Pass camp in the geographical boundaries of LNC’s open pit lithium mine since January 15. Will Falk, attorney and Protect Thacker Pass organizer, says: “Our allies, the People of Red Mountain, do not want to see their ancestors disturbed and their sacred land destroyed. We plan on stopping Lithium Nevada and BLM from digging these cultural sites up.”
On Tuesday, June 15th at 11am PST / 2pm EST, we will be phone banking to Secretary of Interior Deb Haaland (Laguna Pueblo) to ask that she rescind (cancel) the Record of Decision for Thacker Pass, delay the project for consultation, and meet with Atsa Koodakuh wyh Nuwu (People of Red Mountain) to discuss the issues here.
During this phone bank, we will be live streaming a press conference featuring Fort McDermitt tribal members and other concerned people. Please join us by filling out the information on this form and join us to #ProtectPeeheeMu’huh / #ProtectThackerPass!
In this statement, Atsa koodakuh wyh Nuwu (the People of Red Mountain), oppose the proposed Lithium open pit mines in Thacker Pass. They describe the cultural and historical significance of Thacker Pass, and also the environmental and social problems the project will bring.
We, Atsa koodakuh wyh Nuwu (the People of Red Mountain) and our native and non-native allies, oppose Lithium Nevada Corp.’s proposed Thacker Pass open pit lithium mine.
This mine will harm the Fort McDermitt Paiute-Shoshone Tribe, our traditional land, significant cultural sites, water, air, and wildlife including greater sage grouse, Lahontan cutthroat trout, pronghorn antelope, and sacred golden eagles. We also request support as we fight to protect Thacker Pass.
”Lithium Nevada Corp. (“Lithium Nevada”) – a subsidiary of the Canadian corporation Lithium Americas Corp. – proposes to build an open pit lithium mine that begins with a project area of 17,933 acres. When the Mine is fully-operational, it would use 5,200 acre-feet per year (equivalent to an average pumping rate of 3,224 gallons per minute) in one of the driest regions in the nation. This comes at a time when the U.S. Bureau of Reclamation fears it might have to make the federal government’s first-ever official water shortage declaration which will prompt water consumption cuts in Nevada. Meanwhile, despite Lithium Nevada’s characterization of the Mine as “green,” the company estimates in the FEIS that, when the Mine is fully-operational, it will produce 152,703 tons of carbon dioxide equivalent emissions every year.
Mines have already harmed the Fort McDermitt tribe.
Several tribal members were diagnosed with cancer after working in the nearby McDermitt and Cordero mercury mines. Some of these tribal members were killed by that cancer.
In addition to environmental concerns, Thacker Pass is sacred to our people. Thacker Pass is a spiritually powerful place blessed by the presence of our ancestors, other spirits, and golden eagles – who we consider to be directly connected to the Creator. Some of our ancestors were massacred in Thacker Pass. The name for Thacker pass in our language is Peehee mu’huh, which in English, translates to “rotten moon.” Pee-hee means “rotten” and mm-huh means “moon.” Peehee mu’huh was named so because our ancestors were massacred there while our hunters were away. When the hunters returned, they found their loved ones murdered, unburied, rotting, and with their entrails spread across the sage brush in a part of the Pass shaped like a moon. To build a lithium mine over this massacre site in Peehee mu’huh would be like building a lithium mine over Pearl Harbor or Arlington National Cemetery. We would never desecrate these places and we ask that our sacred sites be afforded the same respect.
Thacker Pass is essential to the survival of our traditions.
Our traditions are tied to the land. When our land is destroyed, our traditions are destroyed. Thacker Pass is home to many of our traditional foods. Some of our last choke cherry orchards are found in Thacker Pass. We gather choke cherries to make choke cherry pudding, one of our oldest breakfast foods. Thacker Pass is also a rich source of yapa, wild potatoes. We hunt groundhogs and mule deer in Thacker Pass. Mule deer are especially important to us as a source of meat, but we also use every part of the deer for things like clothing and for drumskins in our most sacred ceremonies.
Thacker Pass is one of the last places where we can find our traditional medicines.
We gather ibi, a chalky rock that we use for ulcers and both internal and external bleeding. COVID-19 made Thacker Pass even more important for our ability to gather medicines. Last summer and fall, when the pandemic was at its worst on the reservation, we gathered toza root in Thacker Pass, which is known as one of the world’s best anti-viral medicines. We also gathered good, old-growth sage brush to make our strong Indian tea which we use for respiratory illnesses.
Thacker Pass is also historically significant to our people.
The massacre described above is part of this significance. Additionally, when American soldiers were rounding our people up to force them on to reservations, many of our people hid in Thacker Pass. There are many caves and rocks in Thacker Pass where our people could see the surrounding land for miles. The caves, rocks, and view provided our ancestors with a good place to watch for approaching soldiers. The Fort McDermitt tribe descends from essentially two families who, hiding in Thacker Pass, managed to avoid being sent to reservations farther away from our ancestral lands. It could be said, then, that the Fort McDermitt tribe might not be here if it wasn’t for the shelter provided by Thacker Pass.
We also fear, with the influx of labor the Mine would cause and the likelihood that man camps will form to support this labor force, that the Mine will strain community infrastructure, such as law enforcement and human services. This will lead to an increase in hard drugs, violence, rape, sexual assault, and human trafficking. The connection between man camps and missing and murdered indigenous women is well-established.
Finally, we understand that all of us must be committed to fighting climate change. Fighting climate change, however, cannot be used as yet another excuse to destroy native land. We cannot protect the environment by destroying it.
Protect Thacker Pass with activists Max Wilbert, Will Falk and Rebecca Wildbear
Activists aiming to stop Lithium Americas’ Thacker Pass open-pit lithium mine – what would be the United States’ largest lithium mine, supplying up to 25% of the world’s lithium – launched a permanent protest encampment hours after the Bureau of Land Management gave final approval to the mine on January 15.
The Green Flame brings you the voices of land protectors Will Falk and Max Wilbert who mean to stay for as long as it takes to protect this old-growth sagebrush mountainside despite winter conditions at Thacker Pass. Rebecca Wildbear, river and soul guide, lover of the wild, joins us in honoring and calling for defense of the Great Basin, Thacker Pass and the whole of wild creation. Many thanks to Green Flame sound editor Iona and to the many non-human voices – Golden Eagle, Coyote, and Greater Sage Grouse – speaking to us in this Protect Thacker Pass episode of the Green Flame.
In this article, Kelli Lundin describes her experience at Thacker Pass and the culmination of her analysis that every landscape deserves sovereignty for its own sake.
By Kelli Lundin
I’ve always found my attempts quite taboo in trying to put my experiences into a container—such as words. How can any arrangement of words, especially mine, fully describe feelings, emotions, visions, colors, dreams—or in particular, Life from the perspective of a specific place? My experience at Thacker Pass holds for me the same dilemma. What can be said of such a place to make a difference in the hearts of others? How can I describe with words something so sacred, something so elemental, something so necessary that it merits protection, honor, and reparations from us all?
What comes to mind is this: every place, whether it be Thacker Pass or any other Landscape, deserves sovereignty for its own sake, or rather, IS sovereign. Land, like any other body, is its own, just like mine and yours, the Songbird’s, the Sage Brush, every body of water, every mountain, woodland, valley, and prairie.
“First, and above all, an explanation must do justice to the thing that is to be explained, must not devalue it, interpret it away, belittle it, or garble it, in order to make it easier to understand…”
Words, I feel, (or again, at least mine) never fully justify, explain, or have the ability to assign value to what is Sacred. And like Thomas Berry said,
“There are no unsacred places; there are only Sacred places and desecrated places.”
Thacker Pass is Sacred.
And, I believe what weaves throughout all sacredness, or literally what defines the Sacred, is Relationship. Here in the high landscapes nestled amongst Mountains and Valleys, relationships abound in abundance. These relationships are so intimate—my voice, my thoughts, my very presence feels intrusive. Being in this place, my eyes wide open, I am in awe. My heart relaxes, my mind empties, and I feel at home in a quiet comfort that is rarely afforded to me.
I wander in solitude, and the wild of this place soothes the ache and loneliness I find in the city, the noise and bustle of everyday goings-on. The sound of Ravens, Chukars, Coyotes, Rain, and the explicit emotions of Wind repair and bring back to Life all my senses. The ever-constant numbness that protects me from the underlying and overwhelming grief of all that I know, slowly fades. I feel again, what it is to be alive.
I trail them—Deer, Coyote, the flight of a Sage Grouse, Bobcat, Mouse, even a Mountain Lion and wonder about their lives—what they know, how they feel, the meanings of their songs. I also wonder, “how do the sounds of my song inspire others?”
I have seen the spectrum of desecration swing from dismissiveness, blatant willful ignorance and callousness, all the way to blasting, shredding and annihilating bodies to dust, leaving death forever more in its wake. Lithium Americas wants to obliterate Thacker Pass. It doesn’t matter that they have a reason. It’s not their body. It’s not their Lithium. It belongs to the land. It’s Hers for her own purpose.
Does it take being raped and knowing that experience to empathize with the raping of Land or any body that is being taken from, used, resourced, controlled, exploited, or any other word describing desecration? I don’t know. What I do know is this: rape equals death. Something dies that is never reborn and no amount of grief will ever bring it back.
When will we all see this with our own eyes?
ALL of Life is depending on us to open our eyes and hearts to see the Sacred, in us and all around us. Death is one thing, but the end of birth is entirely something else.
For me, it all comes down to one word. Love (verb): to give Life, protect Life, honor Life, to see all Life as Sacred. For every Body.
Thank you Will Falk and Max Wilbert for continuing to offer justice, through your words and actions, that speak to the truth of how I feel and what I know. I’m so proud of you both. You are true humans being. Your courage is remarkable and a clear demonstration of how we all can expand our awareness in knowing every Body as Sacred.
Kelli Lundin is an environmental activist, land defender and writer.
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