by DGR News Service | Oct 11, 2021 | Biodiversity & Habitat Destruction
This article originally appeared in Common Dreams
Editor’s note: Althought this is mostly symbolic, it is a good symbol to use. Much like Free, Prior and Informed Constent is for Indigenious People.
“Today’s historic decision is the culmination of over 40 years of efforts to recognize the right to a safe, clean, healthy, and sustainable environment,” said Sébastien Duyck, senior attorney at the Center for International Environmental Law.
“A victory for every person across the world over profiteering polluters.”
By JAKE JOHNSON
The United Nations Human Rights Council on Friday voted for the first time to formally recognize the right to a clean and sustainable environment, a move that climate campaigners applauded as the hard-won result of activism from grassroots groups and small-island countries.
“Today’s historic decision is the culmination of over 40 years of efforts to recognize the right to a safe, clean, healthy, and sustainable environment,” Sébastien Duyck, senior attorney at the Center for International Environmental Law (CIEL), said in a statement.
“Even though the vast majority of the world recognizes this right, until this afternoon, universal recognition remained elusive,” Duyck added. “Now, thanks to the leadership of a core group of countries including Costa Rica, the Maldives, Morocco, Slovenia, and Switzerland, the right is recognized at the United Nations. This new recognition will serve as a catalyst for institutions and other stakeholders to take steps that better respect, protect, and fulfill the right. It includes, but is not limited to the mobilizing of resources and political will.”
The clean environment resolution passed by a vote 43-0 with China, India, Japan, and Russia abstaining. The United States reportedly opposed the resolution but didn’t have a vote because it’s not currently a member of the U.N. Human Rights Council, thanks to former President Donald Trump’s withdrawal from the body in 2018.
As Reuters reported earlier this week, the U.S. and the United Kingdom—the host of the upcoming COP26 climate summit in Glasgow—were “among a few countries withholding support for a proposal brought at the United Nations that would recognize access to a safe and healthy environment as a human right, prompting criticism that they are undermining their own pledges.”
While the U.K. ultimately voted yes, the nation’s human rights representative complained that the resolution could create “ambiguity” and stressed that the newly approved measure is “not legally binding.”
The resolution states that “the impact of climate change, the unsustainable management and use of natural resources, the pollution of air, land, and water, the unsound management of chemicals and waste, the resulting loss of biodiversity, and the decline in services provided by ecosystems interfere with the enjoyment of a safe, clean, healthy, and sustainable environment, and that environmental damage has negative implications, both direct and indirect, for the effective enjoyment of all human rights.”
To ensure that the right to a safe, clean, healthy, and sustainable environment is secured for people around the world, the resolution encourages countries to build “synergies between the protection of human rights and the protection of the environment, bearing in mind an integrated and multisectoral approach and considering that efforts to protect the environment must fully respect other human rights obligations, including those related to gender equality.”
The document also urges world leaders to “adopt policies for the enjoyment of the right to a safe, clean, healthy, and sustainable environment as appropriate, including with respect to biodiversity and ecosystems.”
Jennifer Morgan, executive director of Greenpeace International, said in a statement that the U.N. Human Rights Council’s vote Friday is “a victory for every person across the world over profiteering polluters” that “will supercharge people-powered efforts to hold governments and corporations accountable for the climate and biodiversity crises.”
“For too long,” Morgan added, “communities around the world had been demanding that this right, enshrined in many national laws and constitutions, be protected globally.”
by DGR News Service | Sep 24, 2021 | Biodiversity & Habitat Destruction, Colonialism & Conquest, Indigenous Autonomy, Movement Building & Support, Repression at Home
This article originally appeared in Common Dreams.
Editor’s note: As it was last year and the year before that. The resistance grows stronger to late stage capitalism. The land destroyers are becoming more and more desperate as their power slips away. They may kill resistors but they can never kill the movement and in the end, they will lose.
Featured image: Over 6,000 indigenous people from approximately 170 peoples are protesting at the Struggle For Life camp in Brasilia against the Time Limit Trick. © Survival
By BRETT WILKINS
“Fighting the climate crisis carries an unbearably heavy burden for some, who risk their lives to save the forests, rivers, and biospheres that are essential to counteract unsustainable global warming.”
A record 227 environmental defenders were murdered last year—with over half of these killings perpetrated in Colombia, Mexico, and the Philippines—according to a report published Monday by Global Witness.
“As the climate crisis intensifies, violence against those protecting their land and our planet also increases.”
—Global Witness
The international human rights group, which has been tracking and reporting lethal attacks on environmental activists since 2012, said it recorded an average of more than four such killings per week in 2020, “making it once again the most dangerous year on record for people defending their homes, land and livelihoods, and ecosystems vital for biodiversity and the climate.”
“A grim picture has come into focus—with the evidence suggesting that as the climate crisis intensifies, violence against those protecting their land and our planet also increases,” Global Witness said in an introduction to the report (pdf). “It has become clear that the unaccountable exploitation and greed driving the climate crisis is also driving violence against land and environmental defenders.”
The 227 lethal attacks represent a 7% increase over the 212 deaths recorded by Global Witness in last year’s report. As in 2019, Colombia witnessed the highest number of slain land defenders, with 65 murders reported, followed by Mexico with 30 killings—a 67% increase from 2019—and the Philippines, where 29 activists were murdered.
Brazil, with 20 slain land defenders, and Honduras, which saw 17 such killings, rounded out the top five deadliest countries for environmental activists. On a per capita basis, Nicaragua, Honduras, Colombia, Guatemala, and the Philippines were the five deadliest nations for land defenders last year.
According to the report, “over a third of the attacks were reportedly linked to resource exploitation—logging, mining, and large-scale agribusiness—and hydroelectric dams and other infrastructure,” although “this figure is likely to be higher as the reasons behind these attacks are often not properly investigated nor reported on.”
Once again, native land defenders were disproportionately targeted, “with over a third of all fatal attacks targeting Indigenous people, despite only making up 5% of the world’s population.”
“Indigenous peoples were the target of five of the seven mass killings recorded in 2020,” the publication added. “In the most shocking of these, nine Tumandok Indigenous people were killed and a further 17 arrested in raids by the military and police on the 30th of December on the island of Panay in the Philippines. Numerous reports state that these communities were targeted for their opposition to a mega-dam project on the Jalaur river.”
Additionally, “28 of the victims killed in 2020 were state officials or park rangers, attacked whilst working to protect the environment.” Such attacks were documented in eight countries: Brazil, Colombia, the Democratic Republic of Congo, Guatemala, the Philippines, Sri Lanka, Thailand, and Uganda.
Global Witness partially blames rapacious corporations, which are “operating with almost complete impunity,” for lethal attacks on land defenders.
“Because the balance of power is stacked in the favor of corporations, and against communities and individuals, these companies are seldom held to account for the consequences of their commercial activities,” the report states. “It’s rare that anyone is arrested or brought to court for killing defenders. When they are it’s usually the trigger-men—the ones holding the guns, not those who might be otherwise implicated, directly or indirectly, in the crime.”
The report recommends that governments pass laws to “hold corporations accountable for their actions and profits.” It also urges the United Nations, through its member states, to “formally recognize the human right to a safe, healthy, and sustainable environment.”
Additionally, countries should “protect land and environmental defenders in the context of business by ensuring effective and robust regulatory protection of the environment, labor rights, land rights, Indigenous peoples’ rights, livelihoods, and cultures,” while “any legislation used to criminalize defenders should be declared null and void.”
The report also calls on businesses “to ensure they are not contributing to or profiting from human rights and land rights harms across their supply chains and operations.”
Global Witness senior campaigner Chris Madden said in a statement that governments must “get serious about protecting defenders,” and that companies must start “putting people and planet before profit.”
Madden called the new report “another stark reminder that fighting the climate crisis carries an unbearably heavy burden for some, who risk their lives to save the forests, rivers, and biospheres that are essential to counteract unsustainable global warming.”
Meanwhile, land defenders fight on—and instead of deterring activism, the attacks often motivate even greater action.
“People sometimes ask me what I’m going to do, whether I’m going to stay here and keep my mother’s fight alive,” said Malungelo Xhakaza, the daughter of South African activist Fikile Ntshangase, who was shot dead in her home in front of her family last October after helping lead the campaign against the Tendele Coal Mine.
“I’m too proud of her to let it die,” Xhakaza added. “I know the dangers—we all know the dangers. But I’ve decided to stay. I’m going to join the fight.”
by DGR News Service | Aug 23, 2021 | Education, Lobbying, Movement Building & Support, People of Color & Anti-racism, Protests & Symbolic Acts, Repression at Home, Toxification, White Supremacy
The Center for Biological Diversity
For Immediate Release, August 18, 2021
Contact:
Julie Teel Simmonds, Center for Biological Diversity, (619) 990-2999, jteelsimmonds@biologicaldiversity.org
Sharon Lavigne, RISE St. James, (225) 206-0900, sharonclavigne@gmail.com
Anne Rolfes, Louisiana Bucket Brigade, (504) 452-4909, anne@labucketbrigade.org
Decision Follows Lawsuit, Permit Suspension, Public Pressure
WASHINGTON— The U.S. Army Corps of Engineers announced Wednesday it will require a full “environmental impact statement” for the massive petrochemical complex Formosa Plastics proposes to build in St. James Parish, Louisiana. The decision is a major victory for opponents of the plant, who sued to block the project in January 2020 and convinced the Army Corps to suspend its permit last fall.
Wednesday’s announcement means the Army Corps will now do a complete analysis of the public health, environmental, climate, environmental justice and cultural impacts of what would be one of the world’s biggest plastic-making plants. Plaintiff groups representing the Black and low-income communities affected by the project — from an already polluted industrial corridor known as Cancer Alley or Death Alley — have long said a proper environmental review would show the project should never be built.
“The Army Corps has finally heard our pleas and understands our pain. With God’s help, Formosa Plastics will soon pull out of our community,” said Sharon Lavigne with RISE St. James, who earlier this year was awarded the Goldman Environmental Prize for her work defending her community from petrochemical polluters. “Nobody took it upon themselves to speak for St. James Parish until we started working to stop Formosa Plastics. Now the world is watching this important victory for environmental justice.”
RISE St. James, Louisiana Bucket Brigade and Healthy Gulf were represented in the litigation over this permit by the Center for Biological Diversity. Local opponents of the project have been aggressively dismissed, arrested and publicly criticized over their work to stop this project, which received huge taxpayer subsidies from the state.
“Today’s announcement is the ultimate David v. Goliath victory,” said Anne Rolfes, executive director of Louisiana Bucket Brigade. “We were not scared of Formosa Plastics and its $9 billion project, or the fact that our governor has been cheering for Formosa all along. St. James Parish residents are the ones who have shown leadership and wisdom. What the Corps has done today is common sense. Of course one of the biggest plastics plants in the world should require an environmental impact statement. Our state and federal officials should have demanded it from the outset. I am hopeful that this is the nail in the coffin of Formosa Plastics in St. James Parish. And don’t try to build somewhere else. Pack up and go home.”
The proposed facility would emit 13.6 million metric tons of greenhouse gases each year, the equivalent of 3.5 coal-fired power plants. It will also produce 800 tons of toxic air pollutants annually, doubling air emissions in St. James Parish, to produce plastic for single-use packaging and other products. Recent studies have linked exposure to air pollution with higher COVID-19 death rates. It’s one likely factor in the disease’s disproportionate impact on Black Americans.
The lawsuit sought to invalidate Clean Water Act permits issued by the Army Corps in 2019. It asserted that officials violated federal laws in approving the destruction and damage of wetlands, which help protect the region from hurricanes that are intensifying with climate change. The Corps also ignored the water, air, climate, and health impacts of the complex and failed to properly evaluate and protect burial sites of enslaved people discovered on the property.
“This long-overdue review will show the unacceptable harm Formosa Plastics’ massive petrochemical complex would inflict on this community, our waterways, and our climate,” said Julie Teel Simmonds, a senior attorney at the Center. “This terrible project shouldn’t have been rubber-stamped and it should never be built. Climate action and environmental justice mean we have to stop sacrificing communities and a healthy environment just to make throwaway plastic.”
The growing chorus of project opponents includes the United Nations Office of the High Commissioner on Human Rights, which called the project “environmental racism” in March and urged U.S. officials to reject the project.
Formosa Plastics’ massive proposed petrochemical complex would include 10 chemical manufacturing plants and numerous support facilities, spanning 2,500 acres, just one mile from an elementary school. By turning fracked gas into the building blocks for a massive amount of single-use packaging and other wasteful plastic products, the project would worsen climate change and the ocean plastic pollution crisis.
Last year Formosa Plastics agreed to pay a record $50 million in cleanup and restoration costs to settle a civil lawsuit after its Point Comfort plant discharged billions of plastic pellets into Texas waterways over many years. That settlement included a commitment to zero future plastic discharges from the Texas plant — a standard that has not been applied to its plant in Louisiana.
The Center for Biological Diversity is a national, nonprofit conservation organization with more than 1.7 million members and online activists dedicated to the protection of endangered species and wild places.
RISE St. James is a faith-based organization working to protect the land, air, water and health of the people of St. James Parish from the petrochemical industry.
The Louisiana Bucket Brigade collaborates with communities adjacent to petrochemical plants, using grassroots action to create an informed, healthy society and hasten the transition from fossil fuels.
Healthy Gulf is a regional nonprofit whose purpose is to collaborate with and serve communities who love the Gulf of Mexico by providing the research, communications, and coalition-building tools needed to reverse the long pattern of over exploitation of the Gulf’s natural resources.
by DGR News Service | May 30, 2021 | Agriculture, Biodiversity & Habitat Destruction, Building Alternatives, Climate Change, Education, Lobbying, Strategy & Analysis, Toxification
Editor’s note: Large scale agriculture, especially the industrial form with its dependence on heavy machinery, highly toxic chemicals and genetically modified crops is incredibly destructive. It’s also remarkably undemocratic since it is pushed by large multinational cooperations and their exclusive institutions like the World Economic Forum and the UN. If we as humans want to have a future on this planet (it looks like we don’t), we need to shift radically to more community based, small scale, democratic food systems and locally applicable techniques for ecological restoration, since large scale agriculture will inevitably fail and leave toxic, deserted landscapes behind.
By Thea Walmsley of A Growing Culture
A battle for the future of food is already underway. There’s still time to change the outcome.
Later this year, the United Nations is set to hold a historic Food Systems Summit, recognizing the need for urgent action to disrupt business-as-usual practices in the food system. But far from serving as a meaningful avenue for much-needed change, the summit is shaping up to facilitate increased corporate capture of the food system. So much so, that peasant and indigenous-led organizations and civil society groups are organizing an independent counter-summit in order to have their voices heard.
At the heart of the opposition is the fact that the conference has been co-opted by corporate interests who are pushing towards a highly industrialized style of agriculture promoted by supporters of the Green Revolution, an approach that is meant to eradicate hunger by increasing production through hybrid seeds and other agrochemical inputs. It has been widely discredited for failing to achieve its goals and damaging the environment. The Summit’s concept paper perpetuates the same Green Revolution narrative — it is dominated by topics like AI-controlled farming systems, gene editing, and other high-tech solutions geared towards large-scale agriculture, as well as finance and market mechanisms to address food insecurity, with methods like agroecology notably absent or minimally discussed.
A Crisis of Participation
But the problem is not only the subject matter that the conference has put on the agenda. It’s also the remarkably undemocratic way of choosing who gets to participate, and in what ways. The agenda was set behind closed doors at Davos, the World Economic Forum’s exclusive conference. As Sofia Monsalve, Secretary General of FIAN International puts it, “They have cherry picked representatives of civil society. We don’t know why, or which procedure they used.”
The multi-stakeholder model of governance is problematic because it sounds very inclusive,” Monsalve continues. “But in fact we are worried about the concealing of power asymmetries, without having a clear rule in terms of accountability. What is the rule here — who decides? And if you don’t decide according to a rule, where can we go to claim you are doing wrong?”
The conference organizers have claimed that they have given peasant-led and civil society groups ample opportunity to participate in the conference, but this is a facade. The UN’s definition of ‘participation’ differs significantly from that of the hundreds of civil society groups that have spoken out against the Summit. The Summit claims that allowing groups to attend virtual sessions and give suggestions amounts to participation. But true participation means being consulted about crucial agenda items that have a massive impact on the communities they represent. This was not done.
“We didn’t have the opportunity to shape the agenda, Monsalve explains. “The agenda was set. Full stop. And therefore we are asking ‘why is it that we are not discussing how to dismantle corporate power? This is a very urgent issue on the ground for the people. How is it that we are not discussing about COVID and the food crisis related to COVID?’”
Organizations like the People’s Coalition on Food Sovereignty (PCFS), which represents 148 grassroots groups from 28 countries, feel similarly. “It’s just like having a table set,” explains Sylvia Mallari, Global Co-Chairperson of PCFS. “So you have a dinner table set, then the questions would be who set the table, who is invited to the table, who sits beside whom during dinner? And what is the menu? For whom and for what is the food summit? And right now, the way it has been, the agenda they’ve set leaves out crucial peoples and even their own UN nation agencies being left behind.”
Elizabeth Mpofu of La Vía Campesina, the largest peasant-led organization representing over 2 million people worldwide, explains how “The United Nation food systems summit, from the beginning, was really not inclusive of the peasants’ voices. And if they’re going to talk about the food systems, on behalf of whom? Because the people who are on the ground, who are really working on producing the food should be involved in the planning. Before they even organized this summit, they should have made some consultations and this was not done.”
The concerns are not only coming from outside the UN. Two former UN Special Rapporteurs to the Right to Food — Olivier De Schutter and Hilal Elver — as well as Michael Fakhri, who currently holds the position, wrote a statement to the summit organizers early on in the process. “Having all served as UN Special Rapporteur on the Right to Food,” they write, “we have witnessed first-hand the importance of improving accountability and democracy in food systems, and the value of people’s local and traditional knowledge.
It is deeply concerning that we had to spend a year persuading the convenors that human rights matter for this UN Secretary General’s Food Systems Summit. It is also highly problematic that issues of power, participation, and accountability (i.e. how and by whom will the outcomes be delivered) remain unresolved.”
Michael Fakhri has also expressed concern about the sidelining of the Committee on Food Security (CFS), a unique civil society organization that allows “people to directly dialogue and debate with governments, holding them to account.” As Fakhri explains, if the CFS is sidelined in this summit (as they have been thus far), there is a real danger that “there will no longer be a place for human rights in food policy, diminishing anyone’s ability to hold powerful actors accountable.”
Gertrude Kenyangi, executive director of Support for Women in Agriculture and Environment (SWAGEN) and PCFS member, stated during a Hunger for Justice Broadcast on April 30th that the problem comes down to one of fundamentally conflicting values: “Multinational corporations and small-holder farmers have different values,” said Kenyangi. “While the former value profit, the latter value the integrity of ecosystems. Meaningful input of small-holder farmers, respect for Indigenous knowledge, consideration for biodiversity… will not be taken into account [at the Summit]. They will not tell the truth: that hunger is political; that food insecurity in Africa is not only as a result of law and agriculture production, but it’s a question of justice, democracy and political will. That’s our concern.”
The Presence of AGRA
The problems with the Summit were compounded further by UN Secretary General António Guterres choosing to appoint Agnes Kalibata, president of the Alliance for a Green Revolution for Africa (AGRA), as Special Envoy to the conference. AGRA is an organization, funded by the Bill and Melinda Gates and Rockefeller Foundations (as well as our governments), that promotes a high-tech, high-cost approach to agriculture, heavily reliant on agrochemical inputs and fertilizers. They have been at the forefront of predatory seed laws and policies that marginalize and disenfranchise peasant farmers on a massive scale.
AGRA has devastated small-scale farmers under the mission of “doubling productivity and incomes by 2020 for 30 million small-scale farming households while reducing food insecurity by half in 20 countries.” Their approach has been proven to be markedly unsuccessful. Timothy Wise, a senior adviser at the Institute for Agriculture and Trade Policy, began to research AGRA’s efficacy in the last fourteen years of work. Unlike many nonprofits who are held to strict transparency standards, AGRA refuses to share any information about their performance metrics with researchers. It took a U.S. Freedom of Information Act request to find out what AGRA has to show for their US$1 billion budget. Researchers found that AGRA ‘apparently’ had not been collecting this data until 2017 (eleven years after their founding in 2006).
Food security has not decreased in their target countries. In fact, for the countries in which AGRA operates as a whole, food insecurity has increased by 30% during their years of operation; crop production has fared no better. Yet this narrative continues to be pervasive around the world. It is the backbone of the UN Food Systems Summit and most development agendas. And AGRA’s president is leading the conference.
Attempts to build bridges with civil society organizations have failed. In sessions with civil society groups, Ms. Kalibata has demonstrated a lack of awareness of the growing peasant-led movements that reclaim traditional agricultural methods as promising avenues to a more sustainable food system. Wise explains, “During the session she held with peasant groups, she basically indicated that she didn’t know about the peasant rights declaration that the UN had passed just two years ago. And she told them, why do you keep calling yourselves peasants? She said that she calls them business people because she thinks they’re needing to learn how to farm as a business.”
“It’s also a pretty significant conflict of interest, which people don’t quite realise,” Wise continues. “AGRA is a nonprofit organisation that’s funded by the Gates foundation and a couple other foundations — and our governments. They are about to enter a period where they desperately need to replenish their financing. And so they are going to be undertaking a major fund drive exactly when this conference is happening. And the summit is being positioned to help with that fund drive.”
Since Ms. Kalibata was named special envoy, there has been a public outcry over this clear conflict of interest. 176 civil society organizations from 83 countries sent a letter to the UN Secretary General António Guterres voicing their concerns over Ms. Kalibata’s corporate ties. They never received a response. 500 civil society organizations, academics, and other actors sent the UN an additional statement laying out the growing list of concerns about the Summit. Again, they received no reply.
While 676 total civil society organizations and individuals expressed clear concern over Ms. Kalibata’s appointment, only twelve people signed a letter supporting the nomination. The Community Alliance for Global Justice’s AGRA Watch team found that all but one of these individuals have received funds from the Gates Foundation.
Competing Pathways for Food Systems Change
This summit isn’t just a case of poor planning and a lack of genuine participation for peasant-led organizations. It represents a deeper and more insidious trend in food systems governance: the erosion of democratic decision-making and the rise of powerful, unaccountable, private-sector actors who continue to consolidate power over the food system.
The absence of practices like agroecology from the agenda shows how deeply the private sector has consolidated power — these methods are highly promising, low-input and low-cost solutions for farmers to increase their yields while farming more sustainably. But they are mentioned only in passing. “If you ever look at a situation and see something that looks like the most obvious, sensible solution and it’s not happening, ask who’s making money from it not happening,” explains Timothy Wise. The answer here is clear: high-input agriculture makes many people extraordinarily wealthy. This power allows them to set the agenda for food systems change, at the expense of farmers, and at the expense of the environment.
That’s why this conference is so important: it will set the stage for the approach to food systems change in the coming decades. We the people need to decide who should set the agenda for a food future that affects us all — one that preserves biodiversity and prioritizes human rights and well-being. Are we willing to let the corporations who pursue profits at all cost continue to claim that they know what’s in our best interest? Do we want a future governed by the likes of the Bill and Melinda Gates Foundation, in partnership with the largest agrochemical and seed companies in the world? Or are we ready to demand that those who actually grow our food — peasants, farmers, and Indigenous peoples around the world — be the ones to determine our direction?
This is what’s at stake. Right now, the most powerful players in the food system are poised to set an agenda that will allow them to continue amassing profits at staggering rates, at the expense of farmers, consumers, and the environment.
But there is still time to fight back. Where the conference holds most of its power is in its legitimacy. As groups mobilize, organize, and demand genuine participation, this false legitimacy driven by actors like the Gates Foundation begins to crumble. We must stand in solidarity with the grassroots communities who are telling the truth about this conference and what it represents. We must get to work.
A Growing Culture would like to ask all readers to help raise the dialogue about this upcoming summit. Re-share this article, re-post, tweet and amplify this issue. You can learn more about A Growing Culture here: https://www.agrowingculture.org, on Twitter: @agcconnect or Instagram: @agrowingculture.
by DGR News Service | Jan 23, 2021 | Human Supremacy
by Cara Judea Alhadeff, PhD
Paintings in this post are by Micaela Amateau Amato from Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era.
The Master’s Tools Will Never Dismantle the Master’s House —Audre Lorde
As with our shift from our systemically racist culture to one rooted in mutual respect for multiplicity and difference, we must practice caution during our transition out of our global petroculture. This vigilance should not be based on the motivation, but on the underlying false assumptions and strategies that perceived sustainability and “alternative” agendas offer. The implicit assumptions embedded in the concept of sustainability maintains the status quo. At this juncture of geopolitical, ecological, social, and corporeal catastrophes, we must critically question clean/green solutions such as the erroneously-named Renewable Energies Revolution. I suggest we face both the roots and the implications of how perceived solutions to our climate crisis, like “renewable” energies, may unintentionally sustain ecological devastation and global wealth inequities, and actually divert us from establishing long-term, regenerative infrastructures.
On the surface, sustainability agendas appear to offer critical shifts toward an ecologically, economically, and ethically sound society, but there is much evidence to prove that #1: these structural changes must be accompanied by a psychological shift in individuals’ behavior to effectively shut down consumer-waste convenience culture; and, #2: the core of too many green/clean solutions is rooted in the very essence of our climate crisis: privatized, industrialized-corporate capitalism. For example, in his The Age of Disinformation1, Eric Cheyfitz alerts us: The Green New Deal is a “capitalist solution to a capitalist problem.” It claims to address the linked oppressions of wealth inequity and climate-crisis, yet its proposed solutions avoid the very roots of each crisis.
My challenge is rooted in three interrelated inquiries:
- How are our daily choices reinforcing the very racist systems we are questioning or even trying to dismantle?
- How are the alternatives to fossil-fuel economies and environmental racism reinforcing the very systems we are questioning or even trying to dismantle?
- What can we learn from indigenous philosophies and socialist ecofeminist movements in order to establish viable, sustainable, regenerative infrastructures—an Ecozoic Era?
As we transition to supposedly carbon-free electricity, we must be attentive to the ways in which we unconsciously manifest the very racist hegemonies we seek to dislodge; we must be cautious of the greening-of-capitalism that manifests as “green colonialism” through a new dependency on what is falsely identified as “renewable” energies. Currently, human and natural-world habitat destruction are implicit in the mass production and disposal infrastructures of most “renewable energies:” solar, wind, biomass/biofuels, geothermal, ethanol, hydrogen, nuclear, and other ostensible renewables2.
This includes our technocratic petroleum-pharmaceutical addictions that use technologies to create “sustainability.” Even if policy appears to be in alignment with environmental ethics, we are consistently finding that policy change simply replaces one hegemony, one cultural of domination, with another—particularly within the framework of neoliberal globalization. Only when we acknowledge the roots of our Western imperialist crisis, can we begin to decolonize and revitalize all peoples’ livelihoods and their environments.
Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era3, my climate justice book that explores the perils of the Anthropocene, challenges cultural habits deeply embedded in our calamitous trajectory toward global ecological and cultural, ethnic collapse. The book’s main character reflects: “We have this crazy idea that anything ‘green’ is good—but we know that there is no clear-cut good and evil. What happens when the very solution causes more problems than the original problem it was supposed to fix?”
How we measure our ecological footprint4 and global biocapacity is often riddled with paradox—particularly in the face of green colonialism, or what I call humanitarian imperialism5. The litany of our collusion with corporate forms of domination is infinite within the Anthropocene Era (increasingly characterized as the Plasticene). Disinformation campaigns spread by fossil-fuel interests deeply root us in assimilationist consumerism. The Zazu Dreams’ characters witness social and environmental costs of subjugating others through both fossil-fuel-obsessed economies and their “green” replacements. Vaclav Smil warns us of this “Miasma of falsehood.” This implies replacing one destructive socializing norm—petro-pharma cultures sustained by fossil-fuel addicted economics—with another: purportedly “renewable” energies. These energies (I don’t call them renewable, because they are not “renewable” and not carbon-free)6, like fossil-fuels, are rooted in barbaric colonialist extractive industries. Once again, the “solution” is precisely the problem. Greenwashing is a prime example of the ways in which capitalism dictates our alleged freedom. Free market is a euphemism for economic terrorism. The “green economy has come to mean…the wholesale privatization of nature.”7 Consumerism becomes the default for making supposedly ethical choices.
In Deep Green Resistance, Lierre Keith urges us: “We can’t consume our way out of environmental collapse; consumption is the problem”. Even within the 99%, consumers are capitalism. Without convenience-culture/mass consumer-demand, the machine of the profit-driven free market would have to shift gears. We can’t blame oil companies without simultaneously implicating ourselves, holding our consumption-habits equally responsible. How can we insist government and transnational corporations be accountable, when we refuse to curb our buying, using, and disposal habits? We don’t have to go far back in our cross-cultural histories of nonviolent resistance and civil disobedience to learn from world-changing examples of strikes, unions, boycotts, expropriation, infrastructural sabotage, embargoes, and divestment protests.
Yet, most contemporary transition movements are founded in the very system they are trying to dismantle. Our perceived resources, these alternative forms of energy proposed to power our public electrical grids, are misidentified under the misleading misnomers: labels such “renewable”/ “sustainable” / “clean”/ “green”. How is “clean” defined? For whom? There is not a clear division between clean energy and dirty energy/dirty power—clean isn’t always clean. Neoliberal denial of corporeal and global interrelationships instills conformist laws of conduct that continually replenish our toxic soup in which we all live. One perceived solution to help us transition is to create alternatives to fossil fuel-addicted economies, as proposed, for example, through The United States’ proposed Green New Deal and its focus on allegedly “renewable” energies. However well-intentioned, these supposed alternatives perpetuate the violence of wasteful behavior and destructive infrastructures. Even if temporarily abated, they ultimately conserve the original crisis.
Below I address specific technologies that are falsely identified as “renewable” energy; technologies that actually reinforce the very problem they are trying to solve.
1. Solar/Photovoltaic and Wind Technologies: Given the proposed solutions using industrial solar and wind harvesting, Western imperialism has and will continue to dominate global relations. “Clean energy” easily gets soiled when it is implemented on an industrial scale. Western imperialist practices are implicit in solar cell and storage production (mining and other extractive industries) and disposal infrastructures. Congruently, industrial wind farms—aka: “blenders in the sky,”(chopping up migrating birds & bats) use exorbitant resources to produce and implement (both the wind turbines and their infrastructure), and devastate migrating wildlife (bats and birds, critical to healthy ecosystems and some of whom are endangered species).
Both wind and solar energies require vast quantities of fossil fuels to implement them on a grand scale. As we have seen throughout both California and China (two examples among too many), massive solar-energy sites/solar industrial complexes strip land bare—displacing human populations and migration routes of both wildlife and people for acres of solar fields, substations, and access roads—all of which require incredibly carbon-intensive concrete. Consuming massive tracts of land, 100-1000 times more land area is required for wind and solar, as well as for biofuel energy production than does fossil-fuel production.
2. Hydro-Power Technology: Large-scale dams for hydro-power have also historically had cataclysmic effects on indigenous peoples and their lands. Although macro-hydro, like fracking, has
finally been recognized for its calamitous consequences, perversely, it is still proposed as a viable alternative to fossil-fuel economies.
3. Battery Technology: Let’s begin with a California-based scenario: According to the Union of Concerned Scientists and their Climate Vulnerability Index (CVI) in California, fine particulate pollution harms African-American communities 43% more than predominantly white communities, Latino 39% more, and Asian-American communities 21% more. As if tailpipe emissions are the only humanitarian catastrophe, one “clean solution” is the electric vehicle for public transportation and for personal consumption. Completely ignoring the embodied energy involved, this perceived solution displaces the costs of environmental racism—once again exported out of the US into the global south—in this case to Boliva where lithium (essential for battery production) is primarily mined. Cobalt, also essential to battery production, is mined in the Democratic Republic of the Congo. Like lithium, cobalt’s environmental and humanitarian costs are unconscionable—including habitat destruction, child slavery, and deaths. Eventually, production is followed by solar technology and battery e-waste dispersed throughout Asia, South America, and Africa. Additionally, rarely considered are the fossil-fuel sources used to supply the electricity for those private and public electric vehicles. And, of course most frequently, the poorest US populations work in and live near those coal mines/power plants/fracking stations.
The Renewable Energies Movement claims that our global addiction to oil (“black gold”) should be replaced by lithium (“white gold”). What we are not considering is that extracting lithium and converting it to a commercially viable form consumes copious quantities of water—drastically depleting availability for indigenous communities and wildlife, and produces toxic waste (that includes an already growing history of chemical leaks poisoning rivers, thus people and other animals). Paul Hawken‘s phrase “renewable materialism” counsels us that this hyper-idealized shift from a fossil-fuel paradigm to “renewable” energies is not a solution. Furthermore, these energies are LOW POWER DENSITY: they produce very little energy in proportion to the energy required to institutionalize them.
As the main character in Zazu Dreams prompts: “Even if we find great alternatives to fossil fuels, what if renewable energies become big business and just maintain our addiction to consumption? (…) Replacing tar sands or oil-drills or coal power plants with megalithic ‘green’ energy is not the solution—it just masks the original problem—confusing ‘freedom’ with free market and free enterprise”. We must now act on our knowledge that the renewable “revolution” is dangerously carbon intensive. And, as the authors of Deep Green Resistance caution us: “The new world of renewables will look exactly like the old in terms of exploitation.”
ENDNOTES
- Eric Cheyfitz, Age of Disinformation: The Collapse of Liberal Democracy in the United States. New York: Routledge, 2017.
- Surrogate band-aids that are frequently equal to or worse than what is being replaced include: bioplastics, phthalates replacements, and HFC’s. 1.Compostable disposables, also known as bioplastics, are most frequently produced from GMO-corn monoculture and “composted” in highly restricted environments that are inaccessible to the general public. Due to corn-crop monoculture practices that are dependent on agribusiness’s heavy use of pesticides and herbicides (for example, Monsanto’s Round-Up/glyphosate), compostable plastics are not a clean solution. Depending on their production practices, avocado pits may be a more sustainable alternative. But, the infrastructure and politics of actually “composting” these products are extraordinarily problematic. These not-so eco-friendly products rarely make it into the high temperatures needed for them to actually decompose. Additionally, their chemical compounds cause extreme damage to water, soil, and wildlife. They cause heavy acidification when they get into the water and eutrophication (lack of oxygen) when they leach nitrogen into the soil. 2.The trend to replace Bisphenol A (BPA) led to even more debilitating phthalates in products. 3.Lastly, we now know that hydrofluorocarbons (HFCs), “ozone-friendly” replacements, are equally environmentally destructive as chlorofluorocarbons (CFCs).
- Cara Judea Alhadeff, Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era. Berlin: Eifrig Publishing, 2017.
- The term “carbon footprint” was actually normalized through shame-propaganda by BP’s advertising campaigns. “The carbon footprint sham: A ‘successful, deceptive’ PR campaign,” Mark Kaufman, https://mashable.com/feature/carbon-footprint-pr-campaign-sham/
- Under the guise of the common good and universal values, humanitarian imperialism has emerged as a neo-colonialist method of reproducing the unquestioned status quo of industrialized, “First World” nations. For a detailed deracination of these fantasies (for example, taken-for-granted concepts of equality, poverty, standard of living), see Wolfgang Sachs’ anthology, The Development Dictionary: A Guide to Knowledge as Power. Although the term humanitarian imperialism is not explicitly used, all of the authors explore the hierarchical, ethnocentric assumptions rooted in development politics and unexamined paradigms of Progress. As public intellectuals committed to the archeology of prohibition and power distribution, we must extend this discussion beyond the context of international development politics and investigate how these normalized tyrannies thrive in our own backyard.
- The air and sun are renewable, but giant wind and solar installations are not.
- Jeff Conant, “The Dark Side of the ‘Green Economy,’” Yes! Magazine, August 2012, 63.
