Editor’s note: Gender ideology is another form of postmodern insanity becoming a norm in this insane culture. Disguised as Human Rights, this sect-like ideology is even being embedded into the legal system of many countries. It’s also another example of how this culture, and neoliberalism specifically, destroys any form of identification (as a sex-based class in this case), replacing it with superficial, abstract ideas that have no relation to physical or biological reality whatsoever.
Women in Canada are joining together in increasing numbers to oppose the ever-growing impacts of gender identity legislation, as gender ideology takes root in our country. There are now numerous feminist groups across Canada, advocating for women’s sex-based rights. On May 2, 2021, four of those groups — WHRC Alberta, Alberta Radical Feminists (ABRF), Alberta Women’s Advocacy Association (AWAA), and Canadian Women’s Sex-Based Rights (caWsbar) — gathered in Edmonton, on the steps of the Alberta legislature, to take a public stand in support of our sex-based rights and in protest of the wholesale dismissal of women as distinct group and the insistence that we should redefine “woman” to include men.
The attack on women’s rights is nothing new. Several bills have been passed or are in the process of passing which impede women’s rights and, more broadly, limit the ability of Canadians to question or challenge gender identity ideology and protect kids from dangerous, irreversible medical procedures.
Bill C-16, Canada’s gender identity legislation, passed in 2017, adding gender identity and gender expression to the list of prohibited grounds of discrimination in the Canadian Human Rights Act and the Criminal Code. The effect has been that males who identify as women now have unrestricted access to women’s spaces like rape shelters, change rooms, and prisons.
In 2020, David Lametti, the Minister of Justice and Attorney General of Canada, proposed amendments to the criminal code, which would criminalize “conversation therapy.” Bill C-6 is currently going into its third reading, and would prevent therapists, for example, from taking a moderate, exploratory approach to so-called “trans kids,” rather than immediately affirming a child’s self-declared gender and putting them on the path to medical transition.
More recently, the Liberal government proposed a removal of Section 4.1 of the Broadcasting Act, the clause excluding “user-generated content” from regulation by the CRTC, Canada’s public authority in charge of regulating and supervising broadcasting and telecommunications. The reforms, should Bill C-10 pass, will curtail free speech online, ensuring individuals who challenge government-sanctioned ideology cannot speak out about their criticisms and concerns on social media platforms like Facebook and YouTube, a form of censorship feminists are already experiencing in our attempts to remind the public, media, and politicians that human biological sex is important, real, dimorphic, and immutable. If Bill C-10 passes, the platforms women use to connect with each other and advocate for women’s sex-based rights will be forced to censor our words and content, under threat of fines from the CRTC.
Women who speak out about gender identity ideology are threatened with sexual assault, murder, beatings, job loss, social alienation, and silencing, and because trans activists have labelled us “TERFs,” and therefore “hateful,” “bigoted,” and even “Nazis,” this response is passed off as righteous and even progressive. Today in the West, this form of misogyny is accepted and supported. In the 20th century, suffragists faced similar attacks — slander, propaganda, violence. If you look at anti-suffragist imagery, you can see the parallels.
Criticism of trans activism and gender ideology has been labelled “hate speech,” but defences of women’s rights are not an attack on people who believe they are transgender. This response is revealing, though, in terms of the foundation and goals of trans rights activism. Women fought for decades to be considered persons under the law, for our right to sport, access to public toilets, the right to vote, and have autonomy over our own reproductive choices. Many of these efforts are being undone by the work of trans activists who want women to set aside our safety and comfort in favour of the desires, fetishises, and demands of men.
The May 2 rally in Edmonton was not advertised, and for good reason: we were concerned about interference or assault from groups who oppose women’s rights advocacy. We wanted a safe place to peacefully meet up (in compliance with Covid restrictions), talk, and share. So we limited knowledge of the event to our own circles, opting to livestream it to the ABRF and AWAA Facebook pages, later uploading the video to the WHRC Alberta YouTube page. An hour before it started, we shared an event poster across social media.
We were really happy with the turnout, with women coming from Calgary, Cochrane, Lethbridge, and Saskatoon, Saskatchewan. Some were afraid to attend in person, but watched online and sent us supportive messages. Some passersby stopped to listen to us speak. Just the opportunity to meet with one another in person was inspiring and galvanizing, as many of us had only known each other from social media and zoom meetings. There is power and energy in women gathering — especially for the purposes of feminist movement building or activism — that is hard to come by in mixed-sex groups. It may sound cliché or contrived, but it is invigorating — women can support and lift each other up in a space where we all know that womanhood is a shared experience of growing up female, not an identity one adopts.
I emceed the event and emphasized that this fight is not a partisan issue, saying:
“This isn’t about being a Liberal or a Conservative, it’s about being adult human females who have experienced oppression on the basis of our biological sex. This isn’t something we can just identify out of. This isn’t a magic trick that will cure the real issues we are faced with. Do not misunderstand: we are explicitly and exclusively pro-woman. Any insistence that we are hateful or bigots or fascist is a deliberate misrepresentation of what we are saying and our goals.”
Thousands of Canadian women have begun calling themselves “politically homeless,” because we are not represented by any party. We seem to be faced with voting against our own interests no matter who we choose.
I then introduced Charlotte Garrett, a teacher who spoke about children’s rights to a complete, accurate education. She said, “If a child is taught that five plus five equals whatever you feel it to be, you are destabilizing material reality; the very ground the child occupies.”
She also spoke about the female experience as an inherited birthright that goes “back and back and back.”
We then played a recording from Kathleen Lowrey, a University of Alberta anthropology professor who was punished for speaking out in defence of women’s rights, who encouraged us all to persevere, saying:
“Resistance to one mode of male aggression leads inexorably to other resistances. That’s why we face so much ferocious opposition for asserting common sense on gender identity ideology. But it’s also why we’re finding so many women swelling the ranks of feminist political action these days. They see what we see. They’re making the connections we’re making.”
Alline Cormier, WHRC Alberta coordinator, followed with a message in French, reiterating the message advocated in The Declaration on Women’s Sex-Based Rights: that women and girls’ sex-based rights exist, are important, and the elimination of all forms of discrimination against women and girls that result from replacing the category of “sex” with that of “gender identity” must be prevented.
The last speaker was Coach Linda Blade, who invoked the Famous Five in her call to courage:
“Like the Famous Five of old, we gather today in this new century to serve notice that we will not stop asking ‘why?’ until we reclaim our sex-based rights. Female persons of today, as well as future generations of Canadian women and girls, have the right to live in dignity and security.”
It is pivotal that we speak out loud about these issues, not just online, where powerful men can shut down our accounts, censor our content, or monitor what we’re saying in secret groups and private messages. We have to be able to talk about these things in public.
The feminist movement began because women talked to each other in person, and realized banding together and getting out in public to speak and fight could make a difference, and it will continue to grow the same way. We have to protect our free speech rights and our spaces. On June 13, we will be holding another rally — this time in Calgary, presented by organizations from across Canada, including Canadian Gender Report, LGB Alliance Canada, We The Females, Alberta Women’s Advocacy Association, Canadian Women’s Sex-Based Rights, Alberta Radical Feminists, and WHRC Alberta. The location and final list of speakers will be announced at a later date. I hope you can take the time to watch, be it online when it is live streamed to the ABRF and AWAA Facebook pages, or in person.
On May 2, I said:
“Today we stand in the footprints of the Canadian feminists who came before us, who demanded that we be acknowledged and protected on the basis of our sex, who fought tooth and nail for the rights that we have today, the same rights being undermined by a new cult-like religion that requires obedience and acceptance of medical experimentation without question and without complaint, under threat of social and professional alienation and blacklisting. We have to stop staying quiet, we have to stand up.”
Any woman who does is not alone. If you reach out, you will find someone. We’re here and there are so many of us. We aren’t the first women to do this and we won’t be the last.
Transcripts of all of the May 2 speeches are available on the AWAA website.
Raine McLeod is a project coordinator and editor based in Calgary and is president of Alberta Women’s Advocacy Association and the founder of Alberta Radical Feminists.
The Brazilian government is planning to open up the land of uncontacted tribes to deadly exploitation, by scrapping the emergency orders that currently protect their territories.
Experts say the plan could drive several uncontacted tribes to extinction, and destroy around 1 million hectares of rainforest – an area twice the size of Delaware.
These tribes are especially vulnerable as their territories are not officially mapped out and protected. Currently the only thing standing between them and well-funded and heavily-armed loggers, ranchers and land-grabbers are the orders (known in Brazil as “Restrições de uso” injunctions).
Seven territories are currently protected by these orders, most of which have to be renewed every few years. Three of them are due to expire between September and December 2021, and are particularly vulnerable.
One of these protects the forest home of the last of the Piripkura tribe – after a series of massacres only three members of this tribe are known to exist, though some studies indicate others may still survive in the depths of the forest. A recent study by Brazilian NGO ISA showed that 962 hectares of forest in the Piripkura territory were razed last year, the equivalent of more than 1,000 football pitches.
President Bolsonaro and allies are targeting these tribes’ territories, which remain vulnerable until they are fully demarcated as indigenous lands. A Senator close to Bolsonaro, for example, is demanding that the Ituna Itatá territory be dramatically reduced in size, while state and federal politicians allied to powerful logging, ranching and agribusiness interests target other territories. President Bolsonaro is highly sympathetic to these deadly land-grabbing efforts, and has explicitly said he wants to open up all indigenous territories for exploitation.
COIAB (the Coordinating Body of Indigenous Organizations of the Brazilian Amazon), OPI (Human Rights Watch of Isolated and Initial Contact Indigenous Peoples) and Survival – today launched a new video to expose Bolsonaro’s plan. They’re calling for the Brazilian government to renew the Land Protection Orders; evict all invaders; fully protect the territories; and #StopBrazilsGenocide.
Angela Kaxuyana, one of COIAB’s Coordinators, said today: “No more massacres! We won’t allow any more invasions! It’s vital that indigenous peoples and the organizations of the Amazon, and all civil society, mobilize to prevent the territories where the isolated indigenous peoples live from being handed over to loggers, land grabbers, gold miners and other forest predators to destroy. If the Bolsonaro government ends the Land Protection Orders, it will be yet another disaster and attack against the lives of these peoples, which is part of the grand plan to dismantle the indigenous policy in our country.
“We need to prevent more lives from being lost in this (un)government, we’ll carry on defending our rights to life, and those of our relatives who live autonomously in their territories.”
Fabrício Amorim of OPI said: “Land Protection Orders are a cutting-edge tool of public policy in Brazil, which can be deployed quickly to safeguard the lives and land rights of uncontacted indigenous peoples. They’re the highest expression of the precautionary principle, provided for in national and international laws. Doing away with them will mean the extermination of indigenous peoples, or some groups of them, without there even being time to recognize their existence in order to guarantee their rights. It will silence little-known lives and impoverish humanity. Therefore, it’s vital to strengthen these instruments, start demarcating these areas and remove all invaders.”
Elias Bígio, former head of the Uncontacted Tribes unit at Brazil’s Indigenous Affairs Agency FUNAI, said today: “The Piripkura’s land has been occupied by aggressive and violent people who are destroying the environment and threatening everyone.
“The uncontacted Piripkura have shown that they don’t want contact. They don’t have the security of contact with ‘our’ society, given the traumatic relationship they’ve had with the invaders. They’re there in the forest, and they’ve devised strategies to protect themselves and survive. They’ve managed to survive and are there, hidden, restricted to a small territory, and claiming this territory for themselves.”
Sarah Shenker, Coordinator of Survival’s Uncontacted Tribes campaign, said today: “The future of several uncontacted tribes living in territories shielded by emergency Land Protection Orders will be decided this year. They have already experienced land theft and appalling violence and killings at the hands of outsiders. The orders are currently the only thing standing between them and certain death.
“The ranchers’ and politicians’ plot to rip up the orders, steal these lands, and wipe out the uncontacted tribes who live there, is one branch of many in the Bolsonaro government’s genocidal attack on Brazil’s indigenous peoples, and it must be blocked. Over the coming months, uncontacted tribes’ allies in Brazil and around the world will be campaigning non-stop for the orders to be renewed, all invaders evicted, and the forests to be fully protected. Only then can the uncontacted tribes survive and thrive.”
Notes to Editors
– Representatives from COIAB, OPAN, OPI and Survival are available for interview.
– The uncontacted tribal territories currently shielded by the Land Protection Orders are:
Territory | Expiration date | Area in Hectares
Piripkura (Mato Grosso) | 18 Sep 2021 | 243,000
Jacareúba/Katawixi (Amazonas) | 08 Dec 2021 | 647,000
Pirititi (Roraima) | 05 Dec 2021 | 43,000
Ituna Itatá (Pará) | 09 Jan 2022 | 142,000
Tanaru (Rondonia) | 26 Oct 2025 | 8,000
Igarapé Taboca do Alto Tarauacá (Acre) | Until the demarcation process is complete | 287
Kawahiva do Rio Pardo (Mato Grosso) | Until the demarcation process is complete | 412,000
The protection camp at Thacker Pass, Peehee mu’huh, has been in place for more than four months.
This episode is an update starting with a new recording from May 18th, as well as audio from recent video updates recorded on-site by Max Wilbert over the past month or so.
This is part 4 of a series that originally appeared on ClimateandCapitalism. You can read part 1,part 2 and part 3.
Featured image: Processing cod in a 16th Century Newfoundland ‘Fishing Room’
THE FISHING REVOLUTION
Centuries before the industrial revolution, the first factories transformed seafood production
Marxist historians have been debating the origin of capitalism since the 1940s. It is true, as Eric Hobsbawm once commented, that “nobody has seriously maintained that capitalism prevailed before the 16th century, or that feudalism prevailed after the late 18th,”[1] but despite years of vigorous discussion in many excellent books and articles, there is still no consensus on when, where and how the new system formed and became dominant.[2]
This article does not try to resolve the debate or propose a new grand narrative. My goal, rather, is to draw attention to an important aspect of early capitalism that has been almost entirely ignored by all of the participants: the development and growth of intensive fishing in the North Sea and northwestern Atlantic Ocean in the fifteenth and sixteenth centuries.
‘An immense fishing enterprise’
As we will see, transatlantic fishing in the 1500s was one of the world’s first capitalist industries. But even if that were not true, recent research into its size and scope demonstrates its extraordinary importance to the economic history of that period.
Part Two of this article discussed the work of Selma Barkham, whose archival research documented the previously unknown large-scale Basque whaling operations in the Strait of Belle Isle.
Similarly, Laurier Turgeon of Laval University has shown that the transatlantic cod fishing industry was much larger than previously thought. His work, based on archival records in French port cities, documents “an immense fishing enterprise that has been largely overlooked in the maritime history of the North Atlantic.” In the second half of the sixteenth century, “the French Newfoundland vessels represented one of the largest fleets in the Atlantic. These 500 or so ships had a combined loading capacity of some 40,000 tons burden [56,000 cubic meters], and they mobilized 12,000 fishermen-sailors each year.”
To those must be added annual crossings by some 200 Spanish, Portuguese and English ships.
“The Newfoundland fleet surpassed by far the prestigious Spanish fleet that trafficked with the Americas, which had only half the loading capacity and half as many crew members…. The Gulf of the Saint Lawrence represented a site of European activity fully comparable to the Gulf of Mexico or the Caribbean. Far from being a marginal space visited by a few isolated fishermen, Newfoundland was one of the first great Atlantic routes and one of the first territories colonized in North America.”[3]
Historian Peter E. Pope reaches a similar conclusion in his award-winning study of early English settlements in Newfoundland:
“By the later sixteenth century, European commercial activity in Atlantic Canada exceeded, in volume and value, European trade with the Gulf of Mexico, which is usually treated as the American center of gravity of early transatlantic commerce … The early modern fishery at Newfoundland was an enormous industry for its time, and even for our own.[4]
In the same period, close to 1,000 ships sailed annually to the North Sea from Holland, Zeeland and Flanders. The Netherlands-based fishing industry was so important that Philip II used part of his American gold and silver to finance warships that protected the Dutch herring fleet from attacks by French and Scottish privateers.
In the 1400s, the Dutch fleet in the North Sea caught and processed huge volumes of fish, making herring the most-widely consumed fish in northern Europe. In the 1500s, the North Sea herring catch remained stable while the Newfoundland fishery transformed the market — in 1580, Newfoundland fishers brought back 200,000 tonnes of cod, more than double the North Sea herring catch in its best year. By the end of the century, cod had replaced herring as the most important commodity fish in Europe, by a large margin. This graph shows the growth of herring and cod sold in continental Europe from 1400 to 1750.
Old and New World supplies (tonnes) of herring and cod to European market. (Source: Holm et al, “The North Atlantic Fish Revolution ca. AD 1500” Quaternary Research, 2018)
It is clear that in the 1500s intensive fishing became a major industry, an important component of the revolutionary social and economic changes then underway across Europe.
The first capitalist factories
In 1776, in the first chapter of The Wealth of Nations, Adam Smith famously attributed the “greatest improvements in the productive powers of labor” to “the effects of the division of labor,” in what he called manufactories. In some pin-making establishments, for example, “about eighteen distinct operations … are all performed by distinct hands,” By dividing up the tasks, pin factories produced many times more pins than would have been possible if each worker made them individually.[5]
Less famous, perhaps, is the particular emphasis that Karl Marx placed on the importance of division of labor in manufacture, his term for “combining together different handicrafts under the command of a single capitalist” [6] before the introduction of machinery in the industrial revolution. “The division of labor in the workshop, as practiced by manufacture, is an entirely specific creation of the capitalist mode of production.”[7]
A recent book claims that production by division of labor was invented in the 1470s, on Portuguese sugar plantations on the island of Madeira. The assignment of different activities to different groups of slaves shows, the authors say, that “the plantation was the original factory.”[8]
While that was an important development, it was not the first case of factory food production. Over half a century earlier, as we saw in Part One, Dutch merchants, shipbuilders, and fishworkers introduced a sophisticated division of labor to produce food in much greater volume — not a luxury product like sugar, but a mass commodity, seafood. The large, broad-bottomed herring busses, in which teams of workers captured, processed and preserved fish in the North Sea, have a strong claim to being the first capitalist factories.
French fishers used similar vessels, called bankers or bank ships, on Newfoundland’s Grand Banks in the 1500s. Laurier Turgeon describes a typical division of labor in “the precursor of our factory ships,” as the cod were hooked and hauled up:
“All eviscerating or dressing operations were carried out on deck where activity had turned well and truly into assembly-line production. The ship’s boys grabbed the fish [from one of the fishers] and threw it onto the splitting-table. The ‘header’ severed the head, gutted it, and in the very same movement, pushed it towards the ‘splitter’ at the opposite end of the table. Two or three deft strokes of the knife sufficed to remove the backbone, after which the ‘dressed’ filet dropped down the hatch into the ship’s hold. There, the salter laid it out between two thick layers of salt.”
Work continued apace from dawn to dark, even overnight when the catch was particularly good. Every bank ship was “a workshop for the preparation and curing of fish” and the workers’ activity “resembled 19th-century factory labor in many respects.”[9]
The inland cod fishery also involved an assembly-line division of labor, in facilities built each year on Newfoundland’s stony beaches. A journal kept by ship’s surgeon James Yonge in the 1600s, summarized here by historian Peter Pope, describes the factory-like operation of Newfoundland fishing stations, called fishing rooms by English fishworkers.
“If fishing was good, the crews would head for their fishing rooms in late afternoon, each boat with as many as one thousand or twelve hundred fish, weighing altogether several tonnes. … The shore crews began the task of making fish right on the stage head, the combination wharf and processing plant where the fish was unloaded. A boy would lay the fish on a table for the header, who gutted and then decapitated the fish…. The cod livers were set aside and dumped into a train vat, where the oil rendered in the sun. The header pushed the gutted fish across the table to the splitter, who opened the fish and removed the spine…. Untrained boys moved the split fish in handbarrows and piled it up for an initial wet-salting. This salting required experience and judgment, as Yonge stressed: ‘A salter is a skillful officer, for too much salt burns the fish and makes it break, and wet, too little makes it redshanks, that is, look red when dried, and so is not merchantable.’ …
“After a few days in salt, the shore crews would rinse the fish in seawater and pile it on a platform of beach stones, called a horse, for a day or two before spreading it out to dry on a cobble beach or on flakes, rough wooden platforms covered with fir boughs or birch bark….. At night and in wet weather, the fish being processed had to be turned skin side up or collected in protected heaps. After four or five days of good weather, it was ready to be stored in carefully layered larger piles containing about fifteen hundred fish.”[10]
On long beaches, there could be multiple fishing rooms with workers from many ships in close proximity. As Pope writes, “This sophisticated division of labor, the large size of the production unit, together with the time discipline imposed by a limited fishing season gave the dry fishery some of the qualities of later manufacturing industries.”[11]
The sixteenth century fishing rooms and bank ships were factories, long before the industrial revolution.
‘A distinctly capitalist institution’
In Capital, Marx argues that merchant activity as such — buying cheap in one place and selling dear in another — did not undermine the feudal mode of production, nor did craftsmen who made and sold their own products. It was the integration of manufacture and trade that laid the basis for a new social order: “the production and circulation of commodities are the general prerequisites of the capitalist mode of production.”[12] The actual transition to capitalism, he wrote, occurred in three ways: some merchants shifted into manufacturing; some merchants contracted with multiple independent craftsmen; and some craftsmen expanded their operations to produce for the market themselves.[13]
But, as Maurice Dobb comments in Studies in the Development of Capitalism, the problem with schematic transition schemas, including Marx’s, is that the actual process was “a complex of various strands, and the pace and nature of the development differ widely in different countries.”[14]
For example, Selma Barkham found that Basque whaling expeditions to Labrador were organized and financed by what she calls money-men: “men with a solid financial background, and a good deal of experience, both in money-raising and in the insurance industry.”[15]
In England, on the other hand, as Gillian Cell shows, the Newfoundland fishery was “run by men of limited capital … [It] was primarily the preserve of the west-countrymen,” not London’s merchant grandees, and certainly not money-men. The largest capital expense, the ship itself, was typically shared among several investors. “Most commonly a ship would be divided into thirty-two parts, any number of which might be owned by the same merchant, but on occasion there might be as many as sixty-four.” In other cases, investors reduced their cost and risk by leasing ships, with no payment due until they returned.[16]
The investors hired a captain who hired the sailors and fishers, and contracted with a victualler who provided fishing gear, boats, barrels, salt, and other essentials, including food and drink for a long voyage. One person might play multiple roles — the captain and victualler might also be investors, for example.
A capitalist enterprise requires capital; it also requires workers. The very existence of intensive fishing in the fifteenth and sixteenth centuries shows that there were thousands of men and boys in England and western Europe whose livelihood depended on working in the distant fishing factories.
It was arduous and dangerous work that took them away from home for most of the year. Just travelling to and from the fishing grounds took a month or more each way, in crowded wooden ships that might sink at any time. Maritime historian Samuel Elliot Morrison described the sixteenth century Newfoundland fishery as “a graveyard of ships” — more merchant ships were lost at sea in the years 1530-1600 than in all of World War II.[17]
And yet captains apparently had no difficulty in recruiting full crews of skilled and unskilled workers every year.
Little research has been done on the social origins of these workers, but it is surely significant that the rapid expansion of long-distance fishing in England in the 1500s coincided with a wave of rural enclosures and consolidation, in which “the traditional peasant community was undermined as layers of better-off peasants became wealthy yeoman farmers, some entering the ranks of the gentry, while others were pauperized and proletarianized — and on a massive scale.”[18] In the long sixteenth century (roughly 1450 to 1640), “great masses of men [were] suddenly and forcibly torn from their means of subsistence, and hurled onto the labor-market as free, unprotected and rightless proletarians.”[19]
In the Netherlands in the mid-1500s, about five percent of the male population worked in the herring industry.[20] There, and in England, France and Spain, a growing number of men who had formerly supplemented their diet and income with occasional fishing now had to work for others — having lost their land, they turned to the sea full time. Some may still have owned small plots of land and others probably worked as agricultural laborers between voyages, but all were part of a new maritime working class whose labor enriched a rising class of merchant-industrialists.
As we saw in Part One, workers on Dutch herring busses were often paid fixed wages. That was rare on English and French ships: usually, the gross proceeds from selling the catch were divided in three — one-third for the investors, one-third for the victualler, and one-third for the captain and crew. The captain took the largest part of the crew’s share, while workers received different amounts depending on their skill and experience, with laborers and boys receiving the least. Share payment reduced the investors’ losses when the catch was small or lost. It was also a form of labor discipline: as an English merchant wrote, because the fisherworkers’ income depended on the size of the catch, there was “lesse feare of negligence on their part.”[21]
From a purely legal standpoint, the merchants, shipowners, victuallers and fishworkers on each expedition were part of a joint venture, but as Daniel Vickers writes, that formality did not change the fundamental class relationship.
“Relations between merchants and their men remained in substance those of capital and labor. Merchants still garnered the lion’s share of the profits (and bore most of the losses); they retained complete ownership of the vessel, provisions, and gear throughout the voyage; and they could do with their capital what they wished once the fish had been sold. By early modern standards of economic organization, this transatlantic fishery was a distinctively capitalist institution.”[22]
Ecological Impact
Beginning in the early 1600s, a few English mariners sailed an additional 900 miles or so from Newfoundland to the area now known as New England. All were astonished by the abundance of fish — and especially by their size.
John Brereton, 1602: “Fish, namely Cods, which as we encline more unto the South, are more large and vendible for England and France than the Newland fish.”
James Rosier, 1605: Compared to Newfoundland cod, New England cod were “so much greater, better fed, and abundant with traine [oil]” and “all were generally very great, some they measured to be five foot long, and three foot about.”
Robert Davies, 1607: “Hear wee fysht three howers & tooke near to hundred of Codes very great & large fyshe bigger & larger fyshe then that which coms from the bancke of the new Foundland.”[23]
Newfoundland and New England cod are separated by geography, but they are the same species. The difference in size and abundance wasn’t caused by genetics, but by a century of intensive fishing. Marine biologist Callum Roberts explains:
“By the time of these voyages, Newfoundland cod had been intensively exploited for a hundred years, and fishing there had evidently already had an impact on fish numbers and size. Catching fish reduces their average life span. Since fish like cod continue growing throughout their life span, fishing therefore reduces the average size of individuals in a population. The Newfoundland fishery had driven down the average size of cod, and the relatively unexploited stocks in New England became a reminder of the past.”[24]
A recent study estimates that until the late 1800s the annual catch was less than 10% of the total cod population[25], far below the level deemed sustainable in the twentieth century. That, together with the fact that the catch increased, year after year, seems to imply that in the early modern fishing had little or no impact, but that is misleading, because the total cod population was composed of distinct local populations. Since fishing operations tended to stay in areas where fish congregated, local cod populations could be, and were, diminished by intensive fishing.
By 1600, for example, in the area known as the English shore, “fishers made, on average, only about 60 percent of the catch per boat that they had come to expect.”[26] The total catch remained high because some fishers worked harder, using more boats or staying at sea longer, while others shifted geographically, targeting less depleted populations as far away as the aptly named Cape Cod in Massachusetts.
“As human fishing removed larger, more mature fish from each substock, the chances of abrupt swings in the reproductive rate increased. In short, even at the seemingly ‘moderate’ levels of the 1600s and 1700s, fishing altered the age (and perhaps gender) structures, size, weight, and spawning and feeding habits, and the overall size of codfish stocks in the North Atlantic.”[27]
Cod are among the most prolific vertebrates on earth. Mature females release 3 to 9 million eggs a year: someone once calculated that if they all grew to maturity, in three years it would be possible to walk across the ocean in their backs. In reality, only a few hatch and few of those avoided being eaten as larvae, but under normal conditions (i.e. before intensive fishing) enough survived to maintain a stable population in the trillions. Intensive fishing disrupted that metabolic and reproductive cycle, but the total number of cod was so great that it took nearly five centuries for the world’s largest fishery to collapse.
A Fishing Revolution
In 2018, a team of environmental historians led by Poul Holm proposed that the birth and rapid growth of intensive fishing in Newfoundland should be called the Fish Revolution. A careful study of the fishery’s size, its impact on European markets and diets, and its environmental effects led them to conclude that historians “have grossly underestimated the historical economic significance of the fish trade, which may have been equal to the much more famed rush to exploit the silver mines of the Incas.” The Fish Revolution was “a major event in the history of resource extraction and consumption. … [that] permanently changed human and animal life in the North Atlantic region.”
“The wider seafood market was transformed in the process, and the marine expansion of humans across the North Atlantic was conditioned by significant climatic and environmental parameters. The Fish Revolution is one of the clearest early examples of how humans can affect marine life on our planet and of how marine life can in return influence and become, in essence, a part of a globalizing human world.”[28]
That conclusion synthesizes a large body of recent research. It is, I think, absolutely correct as far as it goes, but it needs to be supported a deeper understanding of the social and economic drivers of change. In brief, the Fish Revolution was caused by a Fishing Revolution.
The success of the North Sea and Newfoundland fisheries depended on merchants who had capital to invest in ships and other means of production, fishworkers who had to sell their labor power in order to live, and a production system based on a planned division of labor. It would not have been possible in the Middle Ages, because none of those elements existed. The long-distance fishing operations of the fifteenth and sixteenth centuries were among the first examples, and very likely the largest examples, of what Marx called manufacture — “a specifically capitalist form of the process of social production.”[29]
In the Fishing Revolution, capital in pursuit of profit organized human labor to turn living creatures into an immense accumulation of commodities. From 1600 on, up to 250,000 metric tonnes of cod a year were caught, processed, and preserved in Newfoundland and transported across the ocean for sale. That increased production supported a qualitative increase in the volume of fish consumed in Europe — and it began the long-term depletion of ocean life that in our time has pushed cod and many other ocean species to the brink of extinction.
+ + + + + +
Many questions remain. How did the huge increase in fish from Newfoundland affect coastal and regional fisheries in Europe? Who were the workers who joined long distance fishing fleets? Did the same men return year after year, or was it a temporary expedient for some? How did the merchants who financed the expeditions invest their profits? We know that merchants who invested in American colonies tended to support Parliament when Civil War broke out in England the 1640s, but what about the West Country capitalists who organized transatlantic fishing? How were North Atlantic ecosystems affected by the large-scale removal of top predators?
More research is needed, but the existence of a large fishing industry during what Marx called the age of manufacture is beyond doubt. Despite that, historians debating the origin of capitalism have rarely mentioned the industry that employed more working people than any field other than farming. I hope this article contributes to a more rounded picture, and shows that no account of capitalism’s origins is complete if it omits the development and growth of intensive fishing in the centuries when capitalism was born.
This four-part article on intensive fishing and the birth of capitalism is part of my continuing project on metabolic rifts. Your constructive comments, suggestions, and corrections will help me get it right. -IA
Notes
[1] Eric Hobsbawm, “From Feudalism to Capitalism,” in The Transition from Feudalism to Capitalism, ed. Rodney Hilton (Verso, 1978), 162.
[2] Since the 1980s, the two leading schools of thought have been Political Marxism, associated with Robert Brenner, and World-systems Analysis, associated with Immanuel Wallerstein. For recent work from those currents, see: Xavier Lafrance and Charles Post, eds., Case Studies in the Origins of Capitalism (Palgrave MacMillan, 2019); and Christopher K. Chase-Dunn and Salvatore J. Babones, eds., Routledge Handbook of World-systems Analysis (Routledge, 2012).
Important books that critique and move beyond both approaches include: Henry Heller, The Birth of Capitalism (Pluto, 2011); Neil Davidson, How Revolutionary Were the Bourgeois Revolutions? (Haymarket, 2012); and Alexander Anievas and Kerem Nişancıoğlu, How the West Came to Rule (Pluto 2015).
[3] Laurier Turgeon, “Codfish, Consumption, and Colonization: The Creation of the French Atlantic World During the Sixteenth Century,” in Bridging the Early Modern Atlantic World, ed. Caroline A. Williams (Routledge, Taylor & Francis, 2016) 37-38.
[4] Peter E. Pope, Fish into Wine: The Newfoundland Plantation in the Seventeenth Century (University of North Carolina Press, 2004) 13, 22.
[5] Adam Smith, The Wealth of Nations (Modern Library, 2000) 3-5.
[6] Karl Marx, Capital: A Critique of Political Economy, trans. Ben Fowkes, vol. 1, (Penguin Books, 1976), 456-7.
[20] James D. Tracy, “Herring Wars: The Habsburg Netherlands and the Struggle for Control of the North Sea, ca. 1520-1560,” Sixteenth Century Journal 24, no. 2 (Summer 1993) 254
[21] Sir David Kirke in 1639, quoted in Pope, Fish Into Wine, 161.
[22] Daniel Vickers, Farmers & Fishermen: Two Centuries of Work in Essex County, Massachusetts, 1630-1850 (University of North Carolina Press, 1994), 89-90.
[23] Brereton, Rosier, and Davies quoted in Callum Roberts, The Unnatural History of the Sea (Island Press, 2007) 37-38.
[24] Callum Roberts, The Unnatural History of the Sea (Island Press, 2007), 38.
[25] G. A. Rose, “Reconciling Overfishing and Climate Change with Stock Dynamics of Atlantic Cod (Gadus morhua) over 500 Years,” Canadian Journal of Fisheries and Aquatic Sciences (September 2004), 1553-1557.
[26] Peter Pope, “Early estimates: Assessment of catches in the Newfoundland cod fishery, 1660-1690,” quoted in John F. Richards, The Unending Frontier: An Environmental History of the Early Modern World (University of California Press, 2005), 567.
[27] John F. Richards, The Unending Frontier: An Environmental History of the Early Modern World (University of California Press, 2005), 569.
[28] Poul Holm et al., “The North Atlantic Fish Revolution (ca. AD 1500),” Quaternary Research, 2019, 1-15.
The Philippine government has suspended work on a bridge that would connect the islands of Coron and Culion in the coral rich region of Palawan.
Activists, Indigenous groups and marine experts say the project would threaten the rich coral biodiversity in the area as well as the historical shipwrecks that have made the area a prime dive site.
The Indigenous Tagbanua community, who successfully fought against an earlier project to build a theme park, say they were not consulted about the bridge project.
Preliminary construction began in November 2020 despite a lack of government-required consultations and permits, and was ordered suspended in April this year following the public outcry.
Featured image: The Indigenous Tagbanua community of Culion has slammed the project for failing to obtain their permission that’s required under Philippine law. Image by anne jimenez via Wikimedia Commons (CC BY 2.0).
PALAWAN, Philippines — Nicole Tayag, 30, learned to snorkel at 5 when her father took her to the teeming waters of Coron to scout for potential tourist destinations back in 1995. One particularly biodiverse site they found was the Lusong coral garden, southwest of this island town in the Philippines’ Palawan province.
“Even just at the surface, I saw how lively the place was,” Tayag told Mongabay. “We drove our boat for so many times that I remember the passage as one of the places I see dolphins jumping and rays flying up the water. It has inspired me to see more underwater, which led me to my career as a scuba diver instructor now.”
Tayag said she holds a special place in her heart for Lusong coral garden. So when she heard that a government-funded bridge would be built through it, she said was concerned about its impact on the marine environment and tourism industry. Before the pandemic, the 644-hectare (1,591-acre) Bintuan marine protected area (MPA), which covers this dive site, received an average of 3,000 tourists weekly, generating up to 259 million pesos ($5.4 million) in annual revenue. Bintuan is one of the MPAs in the Philippines considered by experts as being managed effectively.
The planned 4.2 billion peso ($88.6 million) road from Coron to the island of Culion would run just over 20 kilometers (12.5 miles), of which only about an eighth would constitute the actual bridge span, according to a government document obtained by Mongabay.
Tayag said they’ve been hearing about the project for 20 years now. “[I] didn’t give much thought about it before, really.” Then, in March this year, Mark Villar, secretary of the Philippine Department of Public Works and Highways (DPWH), posted the project’s conceptual design on his Facebook page.
Tayag said she was shocked that the project was finally going through. “I was even more shocked when I realized it’s so close to historical dive sites and to coral garden,” she said.
Part of President Rodrigo Duterte’s “Build, Build, Build” infrastructure program, construction of the Coron-Culion bridge was scheduled from 2020 to 2023. By November 2020, site clearing had already started in the area designated for the bridge’s access road. But on April 7 this year, the Philippine government announced it was suspending the project to ensure mitigating measures for its environmental impact are in place. This follows a public outcry from academics, civil society groups and nonprofit organizations that say the project is fraught with risks and irregularities.
“Without the concerned citizens and organizations who raised the alarm bell in this project, this would have gone in the way of so many so-called infrastructure projects, which are disregarding our sacred rights to a balanced and healthful ecology,” said Gloria Ramos, head of the NGO Oceana Philippines.
Cultural heritage collapse
Tayag is part of a group, Buklod Calamianes, that initiated an online petition seeking to stop the project. They warned of the damage that the bridge construction could pose to the marine environment, as it would sit within a 5-km (3-mi) radius of seven of the top underwater attractions in Coron and Culion. In addition to the Lusong coral garden, these dive sites include six Japanese shipwrecks from World War II.
“Heavy sedimentation from the construction will settle upon these fragile shipwrecks and potentially cause the collapse of these precious historical underwater sites,” said the petition, which has been signed by more than 19,000 people.
Palawan Studies Center executive director Michael Angelo Doblado said the shipwrecks need to be protected because they’re historically significant heritage sites of local and global importance. “These are evidence that important battles between the American and Japanese air and sea forces happened there.”
Doblado, who is also a professor of history at Palawan State University, said the occurrence of these shipwrecks also highlights that the Calamianes island group that includes Coron and Culion was important for the Japanese forces, whose weapons and other equipment relied on Coron as a source of manganese.
“For these wrecks and its local importance to Coron and its people, that would be left to them to decide,” he told Mongabay. “Is it really important for them historically as a municipality that they will be willing to preserve and protect it? Or will they be willing to sacrifice and give it up as a price for development?
“It also begs the question, if tourism is one of the major earners of Coron, and the proposed bridge … will boost its tourism, is it not ironic that the shipwrecks … will be directly affected by this infrastructure project that is supposed to boost tourism?”
The government had touted the bridge as improving connectivity between the islands to boost the tourism and agriculture sectors, among other benefits. But if it really wants to help the local tourism sector, Doblado said, the government “should have carried out a construction plan that skirts or avoids destroying or affecting these shipwrecks which are famous dive sites and considered as artificial reefs that promote aquatic growth and diversity in that area.”
This would swell the construction cost, he said, but would be vital to saving not only the historical underwater ruins but the marine environment and tourism industry in the long run.
Impact on marine ecosystems
The Philippines has around 25,000 square kilometers (9,700 square miles) of coral reefs, the world’s third-largest extent, and its waters are known for the highest biodiversity of corals and shore fishes, a 2019 study noted. However, the same study showed that the country, located at the apex of the Pacific Coral Triangle, lost about a third of its reef corals over the past decade, and none of the reefs surveyed were in a condition that qualified as “excellent.”
The bridge project added to concerns about the loss of hard-coral cover. Tayag’s group estimated that it would affect 334 hectares (825 acres) of corals, as well as 140 hectares (346 acres) of mangroves. It said the heavy sedimentation, runoff and silt from the construction could cloud the water, blocking the sunlight that’s essential for the growth of the algae that, in turn, nourish the corals.
Coral expert Wilfredo Licuanan from De La Salle University in Manila told Mongabay that the corals and the abundance of sea life they support are quite sensitive to water quality change due to sedimentation. “If you have sediments … their feeding structures are clogged, light penetration is hindered … and then there’s general smothering of life on the sea bottom.”
When corals are undernourished, he said, it can prevent the calcium carbonate accumulation that constitutes reef growth and that takes tens of thousands of years. “If the corals are not able to produce enough calcium carbonate, your reef is not able to continue to grow and … will start eroding,” Licuanan said.
Once that happens, the reefs will not be able to keep up with climate change-induced sea level rise, and will cease to protect the coastlines from big waves and to serve as habitat for many other species, including those that feed fishing communities. “So, all the ecosystem services of coral reefs are dependent on the position of calcium carbonate skeleton,” Licuanan said.
“Any construction activity, be it road building, resort construction, anything of that sort requires that you move earth,” Licuanan said. “You dig, you relocate soil, and so on. And almost always, that means a lot of the soil gets mobilized and is brought to the sea, causing sedimentation.”
That impact to the reef ecosystem will reverberate up to the residents who depend on it for their livelihoods, said Miguel Fortes, a marine scientist and professor at the University of the Philippines. “If you destroy one, you’re actually destroying the other,” he said in an Oceana online forum.
Fortes said it takes about 35 years for damaged coral reefs to recover. That compares to about 25 years for mangroves and a year for seagrass, both of which are useful in mitigating climate change, he said. In Coron and Culion, these ecosystems provide estimated annual economic benefits of 3.7 billion pesos ($77.2 million), on top of the 4.1 billion pesos ($85.2 million) generated by the islands’ recreation zones.
Coron Bay’s fisheries production is an important spawning and nursery ground, said Jomel Baobao, a fisheries management specialist with the nonprofit Path Foundation Inc., one of the partner implementers of the USAID Fish Right project. The five communities adjacent to the bridge project alone stand to benefit from a total estimated yield of 89 million pesos ($1.8 million) annually.
“A USAID-funded larval dispersal study showed that Bintuan area is the sink for larvae that come from different sources, making it a rich nursery ground,” Baobao told Mongabay. He added that Coron Bay serves to funnel larvae from the Sulu Sea and West Philippine Sea, and any disruption to that flow could affect fishing yields in Bintuan and other areas.
“The narrowest portion in the bay located in Bintuan where the bridge will be constructed is significant to water exchange between these two seas,” Baobao said. This might be affected if there will be ecosystem loss or destruction in the area because of the bridge.”
The area’s reefs are home to economically important species such as red grouper, lobster and round scad, as well as giant clams, according to the Bureau of Fisheries and Aquatic Resources. Among the coral species that flourish around the Calamianes island group are two endangered ones: Pectinia maximaandAnacropora spinosa. In the Philippines, the latter is found only in the Calamianes.
No green permits
Preliminary tree cutting and clearing of the road leading to the bridge entrance reportedly began in November 2020, raising fears that it could trigger siltation that could jeopardize the marine park.
In a 2020 paper, Licuanan said that management actions, such as enhanced regulation of road construction on slopes leading to the sea and rivers that open into the sea, and consequent limitations on government infrastructure programs that impinge on these critical areas, are crucial in conserving the country’s remaining coral reefs.
“Road building practices locally are particularly destructive because they [the DPWH and private contractors] rarely prioritize soil conservation,” he told Mongabay.
But despite the recent activity, the project has not received the green light from the Palawan Council for Sustainable Development (PCSD), a provincial government agency. PCSD spokesman John Vincent Fabello told Mongabay that no strategic environmental plan (SEP) clearance has been issued to the DPWH for the project. The clearance would essentially guarantee that the high-impact project is located outside ecologically critical zones like marine parks.
“They [DPWH] don’t have an SEP clearance yet,” Fabello said. “Government big-ticket projects still have to [go] through the SEP clearance system of the PCSD. Administrative fines shall be imposed if building commences without the necessary clearance and permits from PCSD and related agencies.”
The Department of Environment and Natural Resources (DENR) said it will also require the DPWH to undertake an environmental impact assessment to obtain an environmental compliance certificate and tree cutting permit for the project. “Government projects will still go through the permitting; you have to follow the process … but it will be faster,” said DENR regional director Maria Lourdes Ferrer.
The DPWH confirmed it had not undertaken the required public consultations, feasibility study, or permit applications prior to the start of construction activities. DPWH regional director Yolanda Tangco said they fast-tracked the construction work because the initial 250 million pesos ($5.2 million) in project funding released to the agency in 2020 would have to be returned to the treasury if it was not spent within two years.
Fortes said this reasoning is unacceptable because projects should not only be politically expedient but also based on scientific evidence and actual user needs.
“To me, this means money still supersedes more vital imperatives [such as] cultural and ecological,” he said. “Poor planning is evident here because it entails huge sacrifices.”
Tangco said her office expects to receive additional construction funding for 2021 to 2023 from the national government. “But if we have decided not to continue it, we will remove it [in our proposal]. Most probably, we will revert the funding and terminate the contract,” she said.
She added that in the feasibility study expected to be completed in July 2021, the public works office is considering two more route options: “Our alignment isn’t fixed. If we can find an alignment with lesser impacts to the environment and Indigenous people, we will pursue that and issue variation and change orders [to the contractor].”
Indigenous communities fight back
The Indigenous Tagbanua community of Culion has slammed the project for failing to obtain their permission through a process of free, prior and informed consent (FPIC), required under Philippine law.
“We don’t want that bridge here because we fear that it will affect many — our seas, our livelihoods, our lands we inherited from our ancestors,” Indigenous federation chairman Larry Sinamay, who organized a rally on April 5, told Mongabay. “Where would we get our food when our place is destroyed by this project?”
“The social and sacred value of this traditional space to the Tagbanua should be respected by every member of the community, even us outsiders, tourists and developers,” said Kate Lim, an archaeologist who has conducted studies in the region. “The concept of ancestral domain is that it’s communal and utilized by everyone and not just by one sector only.”
In a letter dated March 31, the federation of 24 Tagbanua communities appealed to the national government to halt the project’s preliminary construction activities, pending impact assessments.
“If we receive no response to our plea, we will be forced to seek legal remedies to fight for our Indigenous rights provided under the Philippine Constitution, Indigenous Peoples’ Rights Act, and other laws related to environment and natural resources,” the federation said at the time.
The Tagbanuas have experience standing up to projects they see as imperiling their environment and culture. In 2017, they banded together to stop a proposed Nickelodeon theme park, which also lacked the necessary scientific studies, consultations and permits.
“Even if we are battling a pandemic, we can’t forget that our battle to protect Palawan’s natural resources must go on,” said Anna Oposa, executive director of Save Philippine Seas, who joined the Tagbanuas in fighting the Nickelodeon project. “The Tagbanua IPs have the experience and power to block or at the very least significantly delay this potentially destructive project and come to a consensus with other stakeholders.”
While the public pressure has prompted the government to suspend the project, the community says it isn’t dropping its guard.
“In a time of pandemic and lockdowns, projects are easily sneaked in and started out of the public’s eye who are confined in their homes,” Tayag said.
“We are closely monitoring these bateltelan [hard-headed] officials. We trust that the government offices looking into this project will do what is right and not just focus on its ‘good intention.’”
Citations:
Licuanan, W. Y., Robles, R., & Reyes, M. (2019). Status and recent trends in coral reefs of the Philippines. Marine Pollution Bulletin, 142, 544-550. doi:10.1016/j.marpolbul.2019.04.013
Nearly 100,000 people have signed a petition calling for the closure of a controversial oil and gas facility that has sickened residents of the U.S. Virgin Island. We in DGR deeply care about social justice, so we think it is important to expect president Biden to act against structural racism by shutting down an oil and gas facility that is poisoning a predominantly black community. But there are many oil refineries in the world and each one is poisoning their surrounding communities, human and nunhuman. As long as this cultures addiction to fossil fuels continues, it will obviously continue poisoning human and nonhuman communities.
This article was produced by Earth | Food | Life, a project of the Independent Media Institute.
A controversial oil refinery on St. Croix, one of the U.S. Virgin Islands, is in the government’s crosshairs after a third incident in just three months has sickened people. On May 5, after gaseous fumes were released from one of the oil refining units of Limetree Bay Refining, residents of the unincorporated Caribbean territory reported a range of symptoms, including burning eyes, nausea and headaches, with at least three people seeking medical attention at the local hospital. At its peak in 1974, the facility, which opened in 1966, was the largest refinery in the Americas, producing some 650,000 barrels of crude oil a day. It restarted operations in February after being shuttered for the past decade.
A Limetree spokesperson said that there was a release of “light hydrocarbon odors” resulting from the maintenance on one of the refinery’s cokers, high heat level processing units that upgrade heavy, low-value crude oil into lighter, high-value petroleum products. The noxious odor stretched for miles around the refinery, remaining in the air for days and prompting the closure of two primary schools, a technical educational center and the Bureau of Motor Vehicles (BMV), which local officials said was shuttered because its employees “are affected by the strong, unpleasant gas like odor, in the atmosphere.”
Limetree and the U.S. government conducted their own air quality testing, with different results. The National Guard found elevated levels of sulfur dioxide, while the company said it detected “zero concentrations” of the chemical just hours later. “We will continue to monitor the situation, but there is the potential for additional odors while maintenance continues,” said Limetree, which is backed by private equity firms EIG and Arclight Capital, the latter of which has ties to former President Donald Trump. “We apologize for any impact this may have caused the community.”
The May 5 incident follows two similar incidents in April at the refinery that the Virgin Islands Department of Planning and Natural Resources (DPNR) concluded were caused by the emission of excess sulfur dioxide from the burning of hydrogen sulfide, one of the impurities in petroleum coke, a coal-like substance that accounts for nearly a fifth of the nation’s finished petroleum product exports, mainly going to China and other Asian nations, where it is used to power manufacturing industries like steel and aluminum. Days after the U.S. Environmental Protection Agency (EPA) told the company that it was violating the Clean Air Act after the April incidents, Limetree agreed to resume sulfur dioxide monitoring, while contesting the violation. “If EPA makes a determination that the facility’s operations present an imminent risk to people’s health, consistent with its legal authorities, it will take appropriate action to safeguard public safety,” the agency said in a statement. The Biden EPA withdrew a key federal pollution permit for Limetree on March 25, but stopped short of shutting down the facility altogether.
Care2 has launched a public petition—already signed by more than 98,000 people—urging President Biden to shut down the Limetree Bay Refining facility. The petition also notes the risk that the refinery poses to the island’s biodiverse wildlife, saying that “turtles, sharks, whales, and coral reefs… [are] threatened by the Limetree Bay Refining plant—both by what it’s done in the past, and by what it’s spewing right now.” The group also frames the human rights and environmental justice aspect of the ongoing public health situation on the island in historical terms: “On top of the obvious problem that no person should be poisoned with oil, St. Croix is an island with a highly disenfranchised population. The vast majority of residents are Black, the [descendants] of enslaved Africans brought to work on sugar and cotton plantations. For generations, the U.S. government has cared little about the well-being of people there.” (One recent example happened in the wake of Hurricanes Irma and Maria, which landed on the island in September of 2017. Even two months after the storms hit, many residents of St. Croix who were evacuated to Georgia were unable to return home, and felt abandoned by the government. “I feel like we are the forgotten people and no one has ever inquired how do we feel,” said one of the St. Croix evacuees at the time.)
After the May 5 incident, Limetree said, “Our preliminary investigations have revealed that units are operating normally.” Perhaps it is normal for such facilities to emit toxic fumes. But what’s not normal is the fact that such fumes should present a constant threat to people and the environment, and that, according to the environmental group Earthjustice, about 90 million Americans live within 30 miles of at least one refinery. Adding insult to injury is the fact that Black people are 75 more likely to live near toxic, air-polluting industrial facilities, according to Fumes Across the Fence-Line, a report produced by the NAACP and the Clean Air Task Force, an air pollution reduction advocacy group. That report also found that more than 1 million African Americans face a disproportionate cancer risk “above EPA’s level of concern” due to the fact that they live in areas that expose them to toxic chemicals emanating from natural gas facilities.
You don’t need to live next door to a refinery to feel its impact on your health; in fact, you can be several miles away. A study conducted last year by researchers at the University of Texas Medical Branch (UTMB) found an increased risk of multiple cancer types associated with living within 30 miles of an oil refinery. “Based on U.S. Census Bureau data, there are more than 6.3 million people over 20 years old who reside within a [30-mile] radius of 28 active refineries in Texas,” said the study’s lead author, Dr. Stephen B. Williams, chief of urology and a tenured professor of urology and radiology at UTMB. “Our team accounted for patient factors (age, sex, race, smoking, household income and education) and other environmental factors, such as oil well density and air pollution and looked at new cancer diagnoses based on cancers with the highest incidence in the U.S. and/or previously suspected to be at increased risk according to oil refinery proximity.”
In granting Limetree’s permit in 2018—a move that E&E News reported was made to “cash in on an international low-sulfur fuel standard that takes effect in January [2020]”—Trump’s EPA said that the refinery’s emissions simply be kept under “plantwide applicability limit.” But then in a September 2019 report on Limetree—which has been at the center of several pollution debacles and Clean Air Act violations for decades—the agency said that “[t]he combination of a predominantly low income and minority population in [south-central] St. Croix with the environmental and other burdens experienced by the residents is indicative of a vulnerable community,” and added the new requirement of installing five neighborhood air quality monitors. “[G]iven several assumptions and approximations… and the potential impacts on an already overburdened low income and minority population, the ambient monitors are necessary to assure continued operational compliance with the public health standards once the facility begins to operate,” the agency stated. Limetree has appealed this ruling with the EPA’s Environmental Appeals Board, arguing that “the EPA requirements are linked to environmental justice concerns that are unrelated to operating within the pollution limits of the permit.”
“It is unclear when the EPA’s appeals board will rule on the permit dispute. The Biden-run EPA could withdraw the permit, and it is also reviewing whether the refinery is a new source of pollution that requires stricter air pollution controls,” reports Reuters, adding that the White House declined to comment.
President Biden has made environmental justice a central part of his policy, including the overhaul of the EPA External Civil Rights Compliance Office, which is responsible for enforcing civil rights laws that prohibit discrimination on the basis of race, color, national origin, sex or disability. “For too long, the EPA External Civil Rights Compliance Office has ignored its requirements under Title VI of the 1964 Civil Rights Act,” states Biden’s environmental justice plan. “That will end in the Biden Administration. Biden will overhaul that office and ensure that it brings justice to frontline communities that experience the worst impacts of climate change and fenceline communities that are located adjacent to pollution sources.”
Now it is time for Biden to make good on his campaign promise. John Walke, senior attorney and director of clean air programs with the Natural Resources Defense Council, told Reuters in March that the situation in St. Croix “offers the first opportunity for the Biden-Harris administration to stand up for an environmental justice community, and take a strong public health and climate… stance concerning fossil fuels.”
The stated mission of the EPA is “to protect human health and the environment.” When so many Americans face a disproportionate cancer risk simply by living near toxic industrial sites such as oil and gas refineries, the EPA is derelict in its duty. The Limetree Bay Refining facility has presented President Biden with an early test of his commitment to environmental justice. Considering the facility’s terrible legacy of ecological and civil rights violations, three new public health incidents in just the past two months, and the disproportionate and ongoing health risks faced by the community’s predominantly Black and low-income population, it is finally time for the federal government to revoke Limetree’s license to operate on St. Croix. This is a perfect chance for President Biden to show the country and the world just how serious he is about environmental justice.
Reynard Loki is a writing fellow at the Independent Media Institute, where he serves as the editor and chief correspondent for Earth | Food | Life. He previously served as the environment, food and animal rights editor at AlterNet and as a reporter for Justmeans/3BL Media covering sustainability and corporate social responsibility. He was named one of FilterBuy’s Top 50 Health & Environmental Journalists to Follow in 2016. His work has been published by Yes! Magazine, Salon, Truthout, BillMoyers.com, AlterNet, Counterpunch, EcoWatch and Truthdig, among others.
