(St Paul)- Indigenous water protectors and allies will gather at the Minnesota State Capitol in late August for Treaties Not Tar Sands. From August 23rd to 26th, Indigenous grandmothers from White Earth Nation will hold ceremonial space on the Capitol lawn. On August 25th, hundreds of people will gather for a rally from 2 – 5 PM to call on Governor Walz and President Biden to stop the Enbridge Line 3 pipeline from transporting tar sands oil across northern Minnesota. On Wednesday night after the rally, some water protectors intend to hold space and camp out on the Capitol lawn.
The primary public event, the rally on August 25th, coincides with the end of the Treaty People Walk for Water. Led by Indigenous water protectors, the walk began on August 7th from the headwaters of the Mississippi River, which is the site of several recent Line 3 spills. The walkers are bringing a message from the frontlines to Governor Tim Walz and President Joe Biden at the Capitol: “Stop Line 3!”
August 25th: Treaties not Tar Sands Rally details:
What: A rally with hundreds of water protectors featuring drumming, singing, and remarks from Indigenous leaders in the movement to stop Line 3 and others.
Interviews: spokespeople will be available before, during, and after the rally
Media check in: please check in at the media table when you arrive to coordinate interviews and get oriented to the event
August 24th: Additional Media Availability
Press are invited to attend a media availability with the Indigenous grandmothers leading ceremony and other organizers at the Capitol at 11:30 AM on August 24th.
Press are welcome to attend the second day’s ceremonial opening that morning at 10 AM. While you may be permitted to document some elements of ceremony, please respect requests from Indigenous leaders to stop filming or photographing at any point.
There are opportunities for photo and scheduled interviews Monday the 23rd to Friday the 27th.
The Ceremony at the Capitol has been organized by elder women from the White Earth Nation, and the events including the rally and encampment are organized by groups including the RISE Coalition, Indigenous Environmental Network, and MN350, and are endorsed by a broad coalition of Minnesota racial and environmental justice groups. For more information visit: Treaties Not Tar Sands and the event Facebook page.
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Established in 1990, The Indigenous Environmental Network is an international environmental justice nonprofit that works with tribal grassroots organizations to build the capacity of Indigenous communities. I EN’s activities include empowering Indigenous communities and tribal governments to develop mechanisms to protect our sacred sites, land, water, air, natural resources, the health of both our people and all living things, and to build economically sustainable communities.
Decision Follows Lawsuit, Permit Suspension, Public Pressure
WASHINGTON— The U.S. Army Corps of Engineers announced Wednesday it will require a full “environmental impact statement” for the massive petrochemical complex Formosa Plastics proposes to build in St. James Parish, Louisiana. The decision is a major victory for opponents of the plant, who sued to block the project in January 2020 and convinced the Army Corps to suspend its permit last fall.
Wednesday’s announcement means the Army Corps will now do a complete analysis of the public health, environmental, climate, environmental justice and cultural impacts of what would be one of the world’s biggest plastic-making plants. Plaintiff groups representing the Black and low-income communities affected by the project — from an already polluted industrial corridor known as Cancer Alley or Death Alley — have long said a proper environmental review would show the project should never be built.
“The Army Corps has finally heard our pleas and understands our pain. With God’s help, Formosa Plastics will soon pull out of our community,” said Sharon Lavigne with RISE St. James, who earlier this year was awarded the Goldman Environmental Prize for her work defending her community from petrochemical polluters. “Nobody took it upon themselves to speak for St. James Parish until we started working to stop Formosa Plastics. Now the world is watching this important victory for environmental justice.”
RISE St. James, Louisiana Bucket Brigade and Healthy Gulf were represented in the litigation over this permit by the Center for Biological Diversity. Local opponents of the project have been aggressively dismissed, arrested and publicly criticized over their work to stop this project, which received huge taxpayer subsidies from the state.
“Today’s announcement is the ultimate David v. Goliath victory,” said Anne Rolfes, executive director of Louisiana Bucket Brigade. “We were not scared of Formosa Plastics and its $9 billion project, or the fact that our governor has been cheering for Formosa all along. St. James Parish residents are the ones who have shown leadership and wisdom. What the Corps has done today is common sense. Of course one of the biggest plastics plants in the world should require an environmental impact statement. Our state and federal officials should have demanded it from the outset. I am hopeful that this is the nail in the coffin of Formosa Plastics in St. James Parish. And don’t try to build somewhere else. Pack up and go home.”
The proposed facility would emit 13.6 million metric tons of greenhouse gases each year, the equivalent of 3.5 coal-fired power plants. It will also produce 800 tons of toxic air pollutants annually, doubling air emissions in St. James Parish, to produce plastic for single-use packaging and other products. Recent studies have linked exposure to air pollution with higher COVID-19 death rates. It’s one likely factor in the disease’s disproportionate impact on Black Americans.
The lawsuit sought to invalidate Clean Water Act permits issued by the Army Corps in 2019. It asserted that officials violated federal laws in approving the destruction and damage of wetlands, which help protect the region from hurricanes that are intensifying with climate change. The Corps also ignored the water, air, climate, and health impacts of the complex and failed to properly evaluate and protect burial sites of enslaved people discovered on the property.
“This long-overdue review will show the unacceptable harm Formosa Plastics’ massive petrochemical complex would inflict on this community, our waterways, and our climate,” said Julie Teel Simmonds, a senior attorney at the Center. “This terrible project shouldn’t have been rubber-stamped and it should never be built. Climate action and environmental justice mean we have to stop sacrificing communities and a healthy environment just to make throwaway plastic.”
The growing chorus of project opponents includes the United Nations Office of the High Commissioner on Human Rights, which called the project “environmental racism” in March and urged U.S. officials to reject the project.
Formosa Plastics’ massive proposed petrochemical complex would include 10 chemical manufacturing plants and numerous support facilities, spanning 2,500 acres, just one mile from an elementary school. By turning fracked gas into the building blocks for a massive amount of single-use packaging and other wasteful plastic products, the project would worsen climate change and the ocean plastic pollution crisis.
Last year Formosa Plastics agreed to pay a record $50 million in cleanup and restoration costs to settle a civil lawsuit after its Point Comfort plant discharged billions of plastic pellets into Texas waterways over many years. That settlement included a commitment to zero future plastic discharges from the Texas plant — a standard that has not been applied to its plant in Louisiana.
The Center for Biological Diversity is a national, nonprofit conservation organization with more than 1.7 million members and online activists dedicated to the protection of endangered species and wild places.
RISE St. James is a faith-based organization working to protect the land, air, water and health of the people of St. James Parish from the petrochemical industry.
The Louisiana Bucket Brigade collaborates with communities adjacent to petrochemical plants, using grassroots action to create an informed, healthy society and hasten the transition from fossil fuels.
Healthy Gulf is a regional nonprofit whose purpose is to collaborate with and serve communities who love the Gulf of Mexico by providing the research, communications, and coalition-building tools needed to reverse the long pattern of over exploitation of the Gulf’s natural resources.
Editor’s note: The plan to protect the world’s wildlife (as well as the Paris Agreement) falls short because 1) Civilization is not and can never be sustainable. This is especially true for industrial civilization (Premise one), 2) The culture as a whole and most of its members are insane. The culture is driven by a death urge, an urge to destroy life (Premise ten), and, if you dig to the heart of it—if there were any heart left—you would find that social decisions are determined primarily on the basis of how well these decisions serve the ends of controlling or destroying wild nature (Premise 20). The only way to protect the world’s wildlife and the climate is to bring down the global economy.
It’s no secret the world’s wildlife is in dire straits. New data shows a heatwave in the Pacific Northwest killed more than 1 billion sea creatures in June, while Australia’s devastating bushfires of 2019-2020 killed or displaced 3 billion animals. Indeed, 1 million species face extinction worldwide.
These numbers are overwhelming, but a serious global commitment can help reverse current tragic rates of biodiversity loss.
This week the UN’s Convention on Biological Diversity released a draft of its newest ten-year global plan. Often considered to be the Paris Agreement of biodiversity, the new plan aims to galvanise planetary scale action to achieve a world “living in harmony with nature” by 2050.
But if the plan goes ahead in its current form, it will fall short in safeguarding the wonder of our natural world. This is primarily because it doesn’t legally bind nations to it, risking the same mistakes made by the last ten-year plan, which didn’t stop biodiversity decline.
A lack of binding obligations
The Convention on Biological Diversity is a significant global agreement and almost all countries are parties to it. This includes Australia, which holds the unwanted record for the greatest number of mammal extinctions since European colonisation.
However, the convention is plagued by the lack of binding obligations. Self-reporting to the convention secretariat is the only thing the convention makes countries do under international law.
All other, otherwise sensible, provisions of the convention are limited by a series of get-out-of-jail clauses. Countries are only required to implement provisions “subject to national legislation” or “as far as possible and as appropriate”.
The convention has used non-binding targets since 2000 in its attempt to address global biodiversity loss. But this has not worked.
The ten-year term of the previous targets, the Aichi Targets, came to an end in 2020, and included halving habitat loss and preventing extinction. But these, alongside most other Aichi targets, were not met.
In the new draft targets, extinction is no longer specifically named — perhaps relegated to the too hard basket. Pollution appears again in the new targets, and now includes a specific mention of eliminating plastic pollution.
Is this really a Paris-style agreement?
I wish. Calling the plan a Paris-style agreement suggests it has legal weight, when it doesn’t.
The fundamental difference between the biodiversity plan and the Paris Agreement is that binding commitments are a key component of the Paris Agreement. This is because the Paris Agreement is the successor of the legally binding Kyoto Protocol.
The final Paris Agreement legally compels countries to state how much they will reduce their emissions by. Nations are then expected to commit to increasingly ambitious reductions every five years.
If they don’t fulfill these commitments, countries could be in breach of international law. This risks damage to countries’ reputation and international standing.
The door remains open for some form of binding commitment to emerge from the biodiversity convention. But negotiations to date have included almost no mention of this being a potential outcome.
So what else needs to change?
Alongside binding agreements, there are many other aspects of the convention’s plan that must change. Here are three:
First, we need truly transformative measures to tackle the underlying economic and social causes of biodiversity loss.
The plan’s first eight targets are directed at minimising the threats to biodiversity, such as the harvesting and trade of wild species, area-based conservation, climate change and pollution.
While this is important, the plan also needs to call out and tackle dominant worldviews which equate continuous economic growth with human well-being. The first eight targets cannot realistically be met unless we address the economic causes driving these threats: materialism, unsustainable production and over-consumption.
Second, the plan needs to put Indigenous peoples’ knowledge, science, governance, rights and voices front and centre.
An abundance of evidence shows lands managed by Indigenous and local communities have significantly better biodiversity outcomes. But biodiversity on Indigenous lands is decreasing and with it the knowledge for continued sustainable management of these ecosystems.
Indigenous peoples and local communities have “observer status” within the convention’s discussions, but references to Indigenous “knowledges” and “participation” in the draft plan don’t go much further than in the Aichi Targets.
Third, there must be cross-scale collaborations as global economic, social and environmental systems are connected like never before.
The unprecedented movement of people and goods and the exchange of money, information and resources means actions in one part of the globe can have significant biodiversityimpacts in faraway lands. The draft framework does not sufficiently appreciate this.
For example, global demand for palm oil contributes to deforestation of orangutan habitat in Borneo. At the same time, consumer awareness and social media campaigns in countries far from palm plantations enable distant people to help make a positive difference.
The road to Kunming
The next round of preliminary negotiations of the draft framework will take place virtually from August 23 to September 3 2021. And it’s likely final in-person negotiations in Kunming, China will be postponed until 2022.
It’s not all bad news, there is still much to commend in the convention’s current draft plan.
For example, the plan facilitates connections with other global processes, such as the UN’s Sustainable Development Goals. It recognises the contributions of biodiversity to, for instance, nutrition and food security, echoing Sustainable Development Goal 2 of “zero hunger”.
But if non-binding targets didn’t work in the past, then why does the convention think this time will be any different?
A further set of unmet biodiversity goals and targets in 2030 is an unacceptable scenario. At the same time, there’s no point aiming at targets that merely maintain the status quo.
We can change the current path of mass extinction. This requires urgent, concerted and transformative action towards a thriving planet for people and nature.
Editor’s note: It’s sad and ironic how easily contemporary youth movements like Extinction Rebellion/Animal Rebellion are being coopted by neoliberal capitalism and how easily they are made to believe that big business, big tech and big agriculture can save the world. As Kim Hill points out in this article, they obviously completely lost connection to any physical and biological reality.
On May 22, activist group Animal Rebellion blockaded four McDonalds distribution centres in the UK, demanding the chain transition to a fully plant-based menu by 2025.
Bill Gates thinks “all rich countries should move to 100% synthetic beef.”
Bill Gates invests in Beyond Meat, a manufacturer of synthetic meat products. Beyond Meat uses a DNA coding sequence from soybeans or peas to create a substance that looks and tastes like real beef.
Gates also owns 242,000 acres of farmland in the US, making him the largest private owner of farmland in the country. He uses the land to develop genetically modified crops (in partnership with Monsanto) and biofuels.
In February, Beyond Meat announced a strategic agreement with McDonalds, to supply the patty for McPlant, a plant-based synthetic meat burger, and explore other plant-based menu items, to replicate chicken, pork, and egg.
The Animal Rebellion protests were designed for media attention, using theatrical staging, colourful banners and elaborate costumes, prominently displaying McDonalds branding. Several protestors were dressed as the character Ronald McDonald.
The police showed little interest in the blockades, arresting very few people, and at one site, barely engaging with the protest at all. It seems McDonalds has no objection to the action, and likely sees it as good advertising for the total corporate takeover of the global food system, and transition to synthetic food for the entire population.
This action appears to have the effect of introducing synthetic meat and other genetically engineered foods to the broader population, to normalise these foods, and make them acceptable to the public. People are seen to be taking to the streets to demand the introduction of these foods, and the corporations are giving them what they want.
The protests were widely reported in local and international media, despite involving only 100 people, causing minimal disruption, and being of limited public interest. The media portrayal was overwhelmingly positive, even in the conservative press. This is in stark contrast to almost non-existent reporting of anti-lockdown protests a few weeks earlier, which attracted many thousands of people, had strong public support, and related to an issue that affects everyone.
Animal Rebellion spokesperson James Ozden said “The only sustainable and realistic way to feed ten billion people is with a plant-based food system. Organic, free-range and ‘sustainable’ animal-based options simply aren’t good enough.” But genetically engineered, additive-laden, lab-grown, pesticide-infused food-like substances produced in ways that cause pollution, soil degradation, extinction, exploitation of workers, plastic waste, chronic illness and corporate profits is absolutely good enough for these rebels, and is apparently sustainable and realistic.
While Animal Rebellion concerns itself with the wellbeing of animals, nowhere on its website is there any mention of:
The necessity of machinery, and synthetic pesticides, herbicides and fertilisers to maintain a completely plant-based food system
The harm caused to animals, humans, plants, soil and water by these chemicals and machines
The unsustainability of chemical and industrial farming
The fossil-fuel dependence of monocrop farming
The environmental harm of tilling and monocropping: soil degradation, salinity, desertification, water pollution, destruction of habitat for native animals, birds, and insects
The necessity of animals in natural and cultivated ecologies, to cycle nutrients
The takeover of farmland in many places around the world to supply McDonalds, to the detriment of local farmers, and traditional farming methods
The UK government’s net-zero emissions plan to convert farmland to biofuel production
Exploitation and under-payment of farmers and suppliers of McDonalds products
Destruction of local food cultures and local economies by fast food giants
Drive-thru takeout culture
The poor nutritional value of fast food and fake meat, and the many health problems that result
The nutritional limitations of a vegan diet, which would leave the majority of people with multiple chronic illnesses
Disposable packaging and litter
The possibility of humans, animals and plants all living together in (relative) peace and harmony, in a world without fast-food outlets, genetic engineering, multi-national corporations, global trade, and plastic packaging
The need for animals to regenerate soil that has been damaged by cropping
McDonalds is committed to ‘reducing emissions’, another favourite term used by corporations to greenwash their operations by investing in carbon offsets to make themselves sound like they are part of the solution, while continuing to exploit, profit, and destroy the planet. The corporate approach of emissions trading/net-zero/climate action is enthusiastically embraced by climate rebels.
On the same day as the McDonalds protests, a short film featuring Greta Thunberg was released, calling for a global transition to a plant-based food system. The film’s website calls on viewers to “urge some of the world’s largest restaurant chains, including McDonald’s, Domino’s, Subway, and Popeyes, to expand their global plant-based options.”
Yes, the proposed solution is to expand the business operations of multi-national corporations. The film is produced by an organisation called Mercy for Animals, which “works to eliminate the worst animal abuse and grow market share of plant- and cell-based foods.”
Mercy for Animals states: “Cell-based meat, which is animal meat grown by farming cells rather than by rearing and slaughtering animals, is fast-approaching the market and will transform the meat industry. These strides in the plant- and cell-based economy are too large to be ignored. The meat industry will adapt or perish and knows it. Meat industry giants Tyson and Cargill have both invested in cell-based meat technology, while Maple Leaf Foods has acquired plant-based food companies Lightlife and Field Roast.”
Animal Rebellion is just one more protest movement that has been captured by corporate interests, and used to market neoliberal reforms and greenwashed new products which cause more harm than good.
A movement that aims to be effective needs to see the big picture, address the root causes of climate change and animal exploitation, and have the goal to completely dismantle the corporate-controlled economic system. Another world is possible.
Editor’s note: Gender ideology is another form of postmodern insanity becoming a norm in this insane culture. Disguised as Human Rights, this sect-like ideology is even being embedded into the legal system of many countries. It’s also another example of how this culture, and neoliberalism specifically, destroys any form of identification (as a sex-based class in this case), replacing it with superficial, abstract ideas that have no relation to physical or biological reality whatsoever.
Women in Canada are joining together in increasing numbers to oppose the ever-growing impacts of gender identity legislation, as gender ideology takes root in our country. There are now numerous feminist groups across Canada, advocating for women’s sex-based rights. On May 2, 2021, four of those groups — WHRC Alberta, Alberta Radical Feminists (ABRF), Alberta Women’s Advocacy Association (AWAA), and Canadian Women’s Sex-Based Rights (caWsbar) — gathered in Edmonton, on the steps of the Alberta legislature, to take a public stand in support of our sex-based rights and in protest of the wholesale dismissal of women as distinct group and the insistence that we should redefine “woman” to include men.
The attack on women’s rights is nothing new. Several bills have been passed or are in the process of passing which impede women’s rights and, more broadly, limit the ability of Canadians to question or challenge gender identity ideology and protect kids from dangerous, irreversible medical procedures.
Bill C-16, Canada’s gender identity legislation, passed in 2017, adding gender identity and gender expression to the list of prohibited grounds of discrimination in the Canadian Human Rights Act and the Criminal Code. The effect has been that males who identify as women now have unrestricted access to women’s spaces like rape shelters, change rooms, and prisons.
In 2020, David Lametti, the Minister of Justice and Attorney General of Canada, proposed amendments to the criminal code, which would criminalize “conversation therapy.” Bill C-6 is currently going into its third reading, and would prevent therapists, for example, from taking a moderate, exploratory approach to so-called “trans kids,” rather than immediately affirming a child’s self-declared gender and putting them on the path to medical transition.
More recently, the Liberal government proposed a removal of Section 4.1 of the Broadcasting Act, the clause excluding “user-generated content” from regulation by the CRTC, Canada’s public authority in charge of regulating and supervising broadcasting and telecommunications. The reforms, should Bill C-10 pass, will curtail free speech online, ensuring individuals who challenge government-sanctioned ideology cannot speak out about their criticisms and concerns on social media platforms like Facebook and YouTube, a form of censorship feminists are already experiencing in our attempts to remind the public, media, and politicians that human biological sex is important, real, dimorphic, and immutable. If Bill C-10 passes, the platforms women use to connect with each other and advocate for women’s sex-based rights will be forced to censor our words and content, under threat of fines from the CRTC.
Women who speak out about gender identity ideology are threatened with sexual assault, murder, beatings, job loss, social alienation, and silencing, and because trans activists have labelled us “TERFs,” and therefore “hateful,” “bigoted,” and even “Nazis,” this response is passed off as righteous and even progressive. Today in the West, this form of misogyny is accepted and supported. In the 20th century, suffragists faced similar attacks — slander, propaganda, violence. If you look at anti-suffragist imagery, you can see the parallels.
Criticism of trans activism and gender ideology has been labelled “hate speech,” but defences of women’s rights are not an attack on people who believe they are transgender. This response is revealing, though, in terms of the foundation and goals of trans rights activism. Women fought for decades to be considered persons under the law, for our right to sport, access to public toilets, the right to vote, and have autonomy over our own reproductive choices. Many of these efforts are being undone by the work of trans activists who want women to set aside our safety and comfort in favour of the desires, fetishises, and demands of men.
The May 2 rally in Edmonton was not advertised, and for good reason: we were concerned about interference or assault from groups who oppose women’s rights advocacy. We wanted a safe place to peacefully meet up (in compliance with Covid restrictions), talk, and share. So we limited knowledge of the event to our own circles, opting to livestream it to the ABRF and AWAA Facebook pages, later uploading the video to the WHRC Alberta YouTube page. An hour before it started, we shared an event poster across social media.
We were really happy with the turnout, with women coming from Calgary, Cochrane, Lethbridge, and Saskatoon, Saskatchewan. Some were afraid to attend in person, but watched online and sent us supportive messages. Some passersby stopped to listen to us speak. Just the opportunity to meet with one another in person was inspiring and galvanizing, as many of us had only known each other from social media and zoom meetings. There is power and energy in women gathering — especially for the purposes of feminist movement building or activism — that is hard to come by in mixed-sex groups. It may sound cliché or contrived, but it is invigorating — women can support and lift each other up in a space where we all know that womanhood is a shared experience of growing up female, not an identity one adopts.
I emceed the event and emphasized that this fight is not a partisan issue, saying:
“This isn’t about being a Liberal or a Conservative, it’s about being adult human females who have experienced oppression on the basis of our biological sex. This isn’t something we can just identify out of. This isn’t a magic trick that will cure the real issues we are faced with. Do not misunderstand: we are explicitly and exclusively pro-woman. Any insistence that we are hateful or bigots or fascist is a deliberate misrepresentation of what we are saying and our goals.”
Thousands of Canadian women have begun calling themselves “politically homeless,” because we are not represented by any party. We seem to be faced with voting against our own interests no matter who we choose.
I then introduced Charlotte Garrett, a teacher who spoke about children’s rights to a complete, accurate education. She said, “If a child is taught that five plus five equals whatever you feel it to be, you are destabilizing material reality; the very ground the child occupies.”
She also spoke about the female experience as an inherited birthright that goes “back and back and back.”
We then played a recording from Kathleen Lowrey, a University of Alberta anthropology professor who was punished for speaking out in defence of women’s rights, who encouraged us all to persevere, saying:
“Resistance to one mode of male aggression leads inexorably to other resistances. That’s why we face so much ferocious opposition for asserting common sense on gender identity ideology. But it’s also why we’re finding so many women swelling the ranks of feminist political action these days. They see what we see. They’re making the connections we’re making.”
Alline Cormier, WHRC Alberta coordinator, followed with a message in French, reiterating the message advocated in The Declaration on Women’s Sex-Based Rights: that women and girls’ sex-based rights exist, are important, and the elimination of all forms of discrimination against women and girls that result from replacing the category of “sex” with that of “gender identity” must be prevented.
The last speaker was Coach Linda Blade, who invoked the Famous Five in her call to courage:
“Like the Famous Five of old, we gather today in this new century to serve notice that we will not stop asking ‘why?’ until we reclaim our sex-based rights. Female persons of today, as well as future generations of Canadian women and girls, have the right to live in dignity and security.”
It is pivotal that we speak out loud about these issues, not just online, where powerful men can shut down our accounts, censor our content, or monitor what we’re saying in secret groups and private messages. We have to be able to talk about these things in public.
The feminist movement began because women talked to each other in person, and realized banding together and getting out in public to speak and fight could make a difference, and it will continue to grow the same way. We have to protect our free speech rights and our spaces. On June 13, we will be holding another rally — this time in Calgary, presented by organizations from across Canada, including Canadian Gender Report, LGB Alliance Canada, We The Females, Alberta Women’s Advocacy Association, Canadian Women’s Sex-Based Rights, Alberta Radical Feminists, and WHRC Alberta. The location and final list of speakers will be announced at a later date. I hope you can take the time to watch, be it online when it is live streamed to the ABRF and AWAA Facebook pages, or in person.
On May 2, I said:
“Today we stand in the footprints of the Canadian feminists who came before us, who demanded that we be acknowledged and protected on the basis of our sex, who fought tooth and nail for the rights that we have today, the same rights being undermined by a new cult-like religion that requires obedience and acceptance of medical experimentation without question and without complaint, under threat of social and professional alienation and blacklisting. We have to stop staying quiet, we have to stand up.”
Any woman who does is not alone. If you reach out, you will find someone. We’re here and there are so many of us. We aren’t the first women to do this and we won’t be the last.
Transcripts of all of the May 2 speeches are available on the AWAA website.
Raine McLeod is a project coordinator and editor based in Calgary and is president of Alberta Women’s Advocacy Association and the founder of Alberta Radical Feminists.
The protection camp at Thacker Pass, Peehee mu’huh, has been in place for more than four months.
This episode is an update starting with a new recording from May 18th, as well as audio from recent video updates recorded on-site by Max Wilbert over the past month or so.
