In this two part article Sarah describes her experiences of direct action, of insight into the harm caused to mother earth and offers the reader sharp analysis regarding the dominant culture. The second part will be published on the 14th February 2021
My friend Tyler told me he was heading to Minnesota to join Indigenous Water Protectors protesting an oil Pipeline. I felt sad as I could not go. Tyler and I spent 4 months at Standing Rock. The Indigenous led resistance was strong, aiming to protect the sacred from the onslaught of destruction.
I took to Facebook to ask if anyone could go in my place. No one has volunteered (so far). I caught wind of another resistance camp. On January 15th, activists Max Wilbert and Will Falk stationed themselves on public land at Thacker Pass, Nevada, an area that is part of the Great Basin (the largest watershed in North America, spanning much of Nevada and into parts of Utah, Oregon, California, Idaho, Wyoming, and Mexico).
I always say that the alien invasion is already here because we live like homesick aliens visiting and trashing a foreign Planet with no respect for the local customs, not realizing that Earth is our estranged motherland!
For today’s installment of ‘Know the Goddamn Planet You Live On’
In a closed endorheic watershed, such as The Great Basin, water is retained within the area with no water flowing out to other external bodies of water, such as rivers and oceans. Instead the water drains to form seasonal and permanent lakes, ponds and swamps, and relies primarily on evaporation to keep moisture balance.
Max and Will are camped in Thacker Pass to protest the Lithium America’s right to develop a huge Lithium mine. Lithium is a lightweight metal used in the industrial manufacturing of everything from cell phones and laptop batteries to ceramics to high tech military equipment to prescription drugs. The Lithium stores at Thacker Pass, if mined, will mainly be used for making batteries for electric cars, all part of the plan to usher in the transition away from fossil fuels to ‘green energy’.
“Well what’s wrong with that?” you may ask, “Aren’t electric vehicles better for the environment?” “Better for the environment” may be a euphemism for “slightly less horrifically devastating for life on Earth but also may have unknown consequences that could end up being worse for the environment than the original thing that was supposed to be the worst thing ever”. THAT is hard to brand, so just stamp “SUSTAINABLE”!
It may be possible for one woman’s experience of rape to not be as horrific as another woman’s but it is still rape. The U.N. pass an international law saying nuclear weapons are illegal. The majority of nations sign up, but the nine countries known to have nuclear warheads of course did not. The U.S. and Russia are roughly tied with having the most weapons, somewhere around 125,000 between them. The other 7 countries with nuclear weapons have less than 2000 weapons between them. In any case, a small fraction of these weapons are enough to destroy all life on earth.
It is estimated that the amount of Life lost due to Industrial Civilization will already take Mother Earth millions of years to restore. The current trajectory due to industrial civilization could result in life being unable to be restored to full health.
“….would impact nearly 5700 acres—close to nine square miles—and which would include a giant open pit mine over two square miles in size, a sulfuric acid processing plant, and piles of tailings. The operation would use 850 million gallons of water annually and 26,000 gallons of diesel fuel per day. The ecological damage in this delicate, slow-to-heal landscape would be permanent, at least on the human scale. At risk are a number of animal and plant species including the threatened Greater Sage Grouse, Pygmy Rabbits, the Lahontan Cutthroat Trout, a critically imperiled endemic snail species known as the King’s River Pyrg, old growth Big Sagebrush and Crosby’s Buckwheat, to name just those that are locally significant. Also present in the area are Golden Eagles, Pronghorn Antelope, and Bighorn Sheep.”
Sometimes you have to break eggs to make an omelet, right?
Right now all we have is a shit ton of broken eggs and no omelet, all for nothing! Well, except for making a handful of white men extraordinarily wealthy while they build their gigantic metal penises in the form of buildings and towers and missiles. In the process of breaking all these eggs we also broke many of the birds who were laying the eggs, the insects the birds relied on for food, the plants the insects eat, we broke the watersheds that fed the plants. We broke the water that fed the watersheds!!!!! That is right, people…we broke water!
We have been led to believe that when it comes to the environment being damaged the means justify the ends. We are approaching the end and I would challenge anyone to find even a crumb of justification. The “means” turned out to be pretty mean in the end.
Just over 20 years ago there were over 1,200,000 Monarch butterflies counted in California. Last year, there were fewer than 2,000. Butterflies are considered by ecologists to be a strong indicator of ecological health. Rut Roh.
It is estimated that a billion animals died in the Australian fires of 2019.
We are losing species at a faster rate than when dinosaurs went extinct!
I wonder how much longer anyone will be around to record these things?
As Mother Earth’s body is ravaged, we make scientific notes on how she reacts. I think it is safe to say at this point that record keeping is not enough of a motivation to make us stop the torture. We do not realize we’re in the throes of THE END mainly because a false sense of security, being generated by the artificial life support systems we are on. Those who benefit the least from securities are busy surviving. Those who DO have the luxury to think about it need to step up NOW. We cannot keep using fossil fuels to run artificial life support systems nor keep the machines going. The natural life support systems are being destroyed at an increasing rate for short term profit and unnecessary luxuries.
It is time to pull the plug on artificial life support systems and see what happens. The fact is, the plug will be pulled one way or another. If we pull the plug TOGETHER the transition may be smoother as everything collapses. It is likely, we probably won’t voluntarily pull the plug, so get ready for a world of pain…one that lots of people (and non-human beings) are already experiencing.
While at Standing Rock, part of me had to overlook the narrative that stopping these fossil fuel projects included replacing them with “green, sustainable, and/or renewable” energy. I happen to disagree with this Buckminster Fuller quote:
“You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”
This quote speaks to the kind of logic driving the push to replace fossil fuels with green energy. The logic says we have to keep using “low carbon” fuels like fracked gas and Nuclear energy as a way to “transition” to the “good, pure, guilt-free, rainbow-powered” fuels. We have bought the false premise that green energy will make fossil fuels obsolete by using a better DIFFERENT model.
The ‘new model’ is an illusion.
Green Energy is a different WAY to power the existing model. Mother Earth is shouting “I can’t breathe!” as the weight of Industrial Civilization’s knee digs into Her back. Switching to “renewables” will still leave us in the same situation. A system that extracts without replenishing, exploits, destroys, creates inequality and degrading human hierarchies. The same system that strengthens patriarchy and reinforces human supremacy over nature, promotes competition and conflict instead of cooperation and peace, that keeps us separated from Earth, from one another and ourselves. This system categorizes us as either master, consumer, or slave.
A sentiment like the Buckminster Fuller one can only come out of a culture that is disconnected from reality, from intuition and our ancestral wisdom. We are no longer standing on the shoulders of our ancestors. We are paving over and trampling on their unmarked graves.
Nature is the model that works!
All this fanfare over Biden returning to the Paris Climate Deal (PCD) can fuck off, it is “too little too late”. It will not be anywhere near enough to make a difference. It does not matter if we return to the Paris Agreement or not. We need to return to the agreement we used to have with Mother Earth! She gave us Life. We promise not to take more than we need. We offer respect, thanks and praise. We need to return to the systems that She set up, systems we arrogantly think we can control/improve. Systems humans have lived within for over 90% of our existence as a species.
We must come to understand that it is not the way that cars are powered that is the problem. Cars are the problem. There is no “sustainable” number of cars. There is no such thing as “good” gas mileage. The reality is that cars are killers. Car culture makes killers out of us. There is no way to live with killers. They must be stopped. Using non-renewable resources in the current infrastructure while we wait for a better solution means we pollute and kill the Earth. There is no “better” to be had within the context of industrial civilization.
Why bother if it’s over?
You only say that because you have been trained to look in all the wrong places for all the wrong points. The solutions being proposed by the system to “save the planet” are moot points. We have just been disconnected from the truth. The point is both painfully obvious and mysteriously elusive.
The point is spiders using electricity to magically fly through the air!
The point is the whimsical Maui dolphin, the smallest Dolphin in the world who never hurt anyone but SOMEHOW there are only about 50 left due to “overfishing”.
The point is that when a tree falls in the forest, other trees keep the stump alive in a process scientists call hydraulic coupling.
We must let go of doing what’s “better” for the environment. What it needed is to completely and immediately stop ALL means of production that is not necessary. This may not happen if we keep believing in money. I remember once seeing this headline in the fake parody newspaper ‘The Onion’ that read:
‘U.S. Economy Grinds To Halt As Nation Realizes Money Just A Symbolic, Mutually Shared Illusion’
We are facing our own death and the death of countless other beings and still, we refuse to face the reality. As Terrence McKenna says,
“The problem is not to find the answer, it’s to face the answer.”
Electric and hybrid cars are not the solution to our dying world, this ‘solution’ is not addressing the root problem.
It reminds me of that old children’s book ‘There was an Old Lady Who Swallowed a Fly.’ Its grotesque imagery is a cautionary tale. To make even one more new car (electric or otherwise) at this point in the collapse of the biosphere is literally insane. The amount of resources, by-waste, and pollution involved in the PRODUCTION of a vehicle is so great that it will NEVER be able make up for the damage incurred by its production.
We must greatly reduce and then eliminate the need for cars by creating localization of every aspect of our lives. We must stop calling alternative sources of energy “renewables”! The lithium mine may result in the land needing hundreds of years to renew. I took some of these roadkill photos while walking from Ohio to the Gulf of Mexico in 2010 after the BP Oil Spill. The dead animals from my Roadkill photo album did not care if they were killed by 100% renewable energy instead of by gas guzzlers. Walking all day long for 3 months drastically altered my perception of time and space.
I remember reading somewhere how there were some Native American tribes that were very resistant to adopting Horse travel, which was not part of their culture until the Spanish brought horses to the American continent in the 16th century. These tribes strongly believed humans were not meant to travel that fast and doing so would propel our body forward while leaving our spirit behind resulting in a fractured state of being.
I felt this the first time I rode in a car after my long walk had finished. It felt dangerous, I adapted.
Something essential and elemental is missing in environmental activism culture.
I will admit that I am afraid that something might be on the verge of being lost forever. Taking action can be a good way to re-activate what is left of the magic of the natural world and that same magic within us. There are still humans left who are the guardians of that magic, but they are greatly outnumbered. Industrial Civilization is closing in on them by the day. It can’t just be about stopping bad things and bad people, like pipelines and presidents. Western Environmental activism needs to evolve past this. Max and Will are embarked on that next chapter of activism evolution. This evolution must be centered around a brutal obliterating honesty, so sharp that it cuts straight through the fat of hope and the tendons of delusion and muscles of bargaining. Right down to the bone.
If we do not break free from the mental and emotional prisons of Industrial Civilization, we will not be able to get past false diagnosis and solutions. Green New Deal is bogus. We need is a ‘Get Real Deal’. It’s truth telling time. We must admit we don’t always know what the truth is. I used to think solar panels and wind turbines were the answer until I learned more and the truth changed.
The final permits for this lithium mine were fast tracked by Trump before he left office in a way that is more difficult to reverse through presidential orders. It is unlikely Biden would stop it, he already has a “save the environment” token, due to his executive order to halt construction of the Keystone XL pipeline. This will serve as a powerful pacifier for liberals. To highlight this point: we have a MLK Day so we do not need a Malcolm X or a Fred Hampton Day. Plus we would not want to offer a radical view now, would we?
Biden is being lauded for stopping Keystone XL.
This culture greatly praises men for doing the t simplest things. I am aware the Biden administration has suspended new oil and gas leasing and drilling permits on U.S. lands and waters. But only for 60 days. Naomi Klein speaks of the tactic of “Shock and Awe” that the ruling elite uses as a means to wear us all down so we give up. The strategy of “Balk and Stall” (copyright, Sarah Baker) is where those in power make a big deal out of decreeing something to be bad to stall while they figure out how to get out of stopping the bad thing.
“FOR 60 DAYS” the permits will be suspended, says the Biden people. It is the fine print that we must see. The “Balk and Stall” I witnessed at Standing Rock, was impressive, after the Army Core of Engineers announced that the DAPL pipeline construction would have to stop until an environmental impact statement was conducted. The celebrations were so intoxicating that it was as if people could not see the continued construction. Similarly, Trump’s wall is still being built even though Biden said he would stop it! The Cleveland Indians announce they will consider changing the name of their team. I have a name for you: how about the Cleveland Colonizers. Their mascot can be a Smallpox infested Blanket.
I was going to post this essay on Inauguration Day but figured I’d wait until the tranquilizing effects of that patriotism packed lullaby for liberals started to wear off. I didn’t see the entire pageantry of that day, but what I did see was quite spew worthy. There was this overall sentiment of: “Shhhhhh, it’s ok, you just had a bad 4 year long nightmare but everything’s fine now, a Democrat is in charge again, so here’s a glass of water made from the joy filled tears of all the Latin American mothers who have been instantaneously reunited with their children at the border. Now let us get you tucked in so you can go back to sleep and dream about Impeachment hearings and Bernie memes.”
A longtime environmental activist, Sarah lives in Ohio US, she loves writing and refusing to mow her lawn. You can read her article published in the Washington Post here.
DGR stands in strong solidarity with indigenous peoples worldwide. We acknowledge that they are victims of the largest genocide in human history, which is ongoing. Wherever indigenous cultures have not been completely destroyed or assimilated, they stand as relentless defenders of the landbases and natural communities which are there ancestral homes. They also provide living proof that not humans as a species are inherently destructive, but the societal structure based on large scale monoculture, endless energy consumption and accumulation of wealth and power for a few elites, human supremacy and patriarchy we call civilization.
Featured Image: The Belo Monte hydroelectric complex is the third-largest in the world in installed capacity, able to produce 11,200 megawatts. Copyright: PAC-Ministry of Planning, Brazil [CC BY-NC-SA 2.0].
The company responsible for Brazil’s Belo Monte Dam claimed in a letter to the New York Times that the company respects Indigenous peoples, the environment and international conventions.
The Arara Indigenous people contest the company’s claims and call attention to a series of broken promises.
The Belo Monte Dam is notorious for having violated international conventions and Brazilian laws regarding consultation of Indigenous peoples, and for its massive environmental and social impacts.
This post is a commentary. The views expressed are those of the author, not necessarily Mongabay.
Even in this era of “alternative facts,” the letter to the New York Times from Norte Energy (the company responsible for Brazil’s Belo Monte Dam) will surely be remembered as a classic.
The letter opens by claiming that “From the beginning, the deployment of the Belo Monte Hydroelectric Power Plant in the Brazilian state of Pará has been guided by respect for the local Indigenous populations and by laws, ratified protocols and conventions.” News of Norte Energia’s letter reached the local Indigenous populations, and they are rightly enraged. A response from the Arara People (Figure 1) is translated below. For whatever reason, the New York Times declined to publish it.
Letter from the Arara People to the World
We the Arara Indigenous People of the Iriri River are tired of being deceived by Norte Energia. We want respect! Ever since the Belo Monte Dam arrived, our situation has only worsened. Our territory has become the business counter of the world. Our forest is suffering a lot. With each passing day we hear more noise from chainsaws eating our territory. Our river is growing sadder and weaker every day. This is not normal. We are being attacked from all sides. We have never been in such need. We are very concerned about the future of our children and grandchildren. How long will Norte Energia continue to deceive us? Why hasn’t the disintrusion [removal of invaders] of our Cachoeira Seca Indigenous Land been carried out until today? We ask everyone to help us build a great campaign for the defense of our territory.
The Arara People will never abandon our territories. Our warriors will not allow our forest to be destroyed. Together we will protect our Iriri River.
Timbektodem Arara – President of the Arara People’s Association – KOWIT
Mobu Odo Arara – Chief
Norte Energia’s claim of being “guided by… laws and ratified protocols and conventions” is an amazing rewrite of the history of building Belo Monte a dam that managed to be completed despite massive efforts both within Brazil and abroad, to have those conventions respected. Belo Monte violated Convention 169 of the International Labour Organization (ILO-169) and the Brazilian law (10.088 of Nov. 5, 2019, formerly 5.051 of April 19, 2004) that implements the convention. These require consultation of affected Indigenous people to obtain their free, prior and informed consent. Note that the operative word is “affected,” not “submerged.” The claim was that the Indigenous people did not need to be consulted because they were not under water.
Downstream of the first of the two dams that compose Belo Monte is a 100-km stretch of the Xingu River from which 80% of the water flow has been diverted. Largely disappeared are the fish that sustained the populations of the two Indigenous lands along this stretch, plus a third located on a tributary. Both the ILO and the Interamerican Commission on Human Rights (IACHR) of the Organization of American States recognized violation of ILO-169 by not consulting Indigenous peoples impacted by Belo Monte. Over 20 cases against Belo Monte are still pending in Brazilian courts; only one case has been decided, and this was in favor of the Indigenous people. However, the case was appealed to the Supreme Court where it languished while the dam was built and has still not been judged.
Bribes paid by construction companies for the contracts to build Belo Monte were a star feature in Brazil’s “Lava Jato” (“Car Wash”) corruption scandal, with confessions from both the side that paid and the side that received. This scandal helped explain why Belo Monte was built despite the Xingu River’s long low-flow period when no or very few turbines at the main powerhouse can operate (2020 was a dramatic example). Climate change will make this worse still.
The Norte Energia letter asserts: “The plant has a valid operating license and generates energy for millions of Brazilians, grounded in the principles of environmental responsibility and social justice in deference to the culture of the local Indigenous populations.”
Mention of the “valid operating license,” reminds one of the Federal Public Ministry in Belém describing Belo Monte as “totally illegal.” The dam forced its way past multiple legal challenges by means of “security suspensions,” a relict of Brazil’s military dictatorship that allows projects to go forward despite any number of illegalities if they are needed to avoid “damage to the public economy” (originally law 4348 of June 26, 1964, now law 12,016 of August 7, 2009).
With respect to Norte Energia’s boast that Belo Monte “generates energy for millions of Brazilians,” the dam does indeed produce electricity, although industry gets the biggest share: only 29% of Brazil’s electricity is for domestic consumption. Much more electricity would be available if the billions of dollars in subsidies that the country’s taxpayers gave Belo Monte had been used for other options, such as energy conservation, halting export of electricity in the form of aluminum and other electro-intensive products, and tapping the country’s enormous wind and solar potential.
Norte Energia’s letter concludes that Belo Monte is “grounded in the principles of environmental responsibility and social justice.” This is certainly a most memorable “alternative fact.” The implications for environmental justice of Belo Monte and other Amazonian dams are dramatic (see here in English and Portuguese).
“Men understood what it is to be in a war and you gotta’ be armed. Women don’t have that knowledge.” – Phyllis Chesler.
. . .
“But humour, after all, in patriarchy, is just seeing the way things are, you don’t have to try.[…]Meanwhile rape increases out there, the destruction of the environment increases out there, in here, but women are dealing and dealing. And think of the consequence of the therapeutic[. W]hat happens is objectification of the speaker[. I]nstead of real passion, they offer plastic passion.[…]When I feel passion, I feel: Love, for example, Joy, Sorrow, Rage, Hope, Despair. These are passions that are real. I name them, they have an object; they have an agent or a cause, right? You enrage me[. H]e did this and I hate it; I’m enraged at him, at them, etcetera. You can name the agent with real passions. Now, consider the plastic passions of therapy. You know, I see them as floating blobs, sort of bubbles. There’s never any cause out there. If there’s any problem it’s you. You have to deal with it, this blob that’s floating around. For example depression: depression, I suggest, is a man-made passion. I don’t think we have it. I just think[: ‘]Oh, I’m feeling depressed today. You see, I had familia for breakfast and . . . and I just can’t seem to get my shit together.’” – Mary Daly
. . .
Part of being effective in an organization is knowing where you belong in it. What are you good at?
For my part, I cannot say my strength is organizing others, but spectacle and argument in the most political sense. That doesn’t let me off the hook for trying to organize, which I do also, it just means that trajectory is best served by interest and aptitude. Recently, it was pointed out that my interest in male violence and environmental destruction is concerning from the outside. How many hours a week do I spend investigating all the crazy? I didn’t know. Okay, 80 hours+ is an unhealthy lacks balance, maybe I can scale it back. My experience in Policy Debate, was seasoned by a life where argument was an impassioned, often dangerous risk. As far back as I can remember, any serious discussion, of any kind, has been accompanied by a body reaction wherein I shake and weep. It does not impair my ability to listen or argue, but it does happen every time; I know why, it is non-negotiable. My body can be understood and interpreted, but not overridden.
Coming into the tournament practice of three hour debates was something I had stamina for. Success was a direct benefit of being able to ‘spar’ in a way that risked so little as to allow for the development of skill. Now, I know how to be an effective agitator. Which brings me to twitter. Last year was my first to really experience a social-medial platform, largely where public policy and debate have moved. Although it has proven to be a uniquely valuable resource, it was designed to be addictive to its traumatized product: the users. It is enemy territory.
There are specific reasons for entering that are a danger to forget.
It was not a place to move my real friendships into; it was a place to find strangers; it’s a place where the ethos is: fight me. These are sparring partners. From the insulated attempts at consciousness raising done here spring the people we don’t know we deal with every day: who mandate the policy of our lived lives by each interaction. From the ethereal melting pots of YouTube, and now twitter, I found common allies with the natural world and moved those relationships into physical reality. So many organizations awaited, about which I would otherwise have no awareness. Glad is not the right word, but I do not regret the time I have spent there, learning about who we have become.
If debate taught me anything, it’s that the person with the most evidence wins; and here we get to the messy stuff. On what grounds is truth provable if not by the self-evident nature of itself? We try definitions. Sometimes that doesn’t work. Why not? Why does the power of naming need to be as individuated as experience? Does it? What power do I have to name if I am not bothering to brave the conversation with people I don’t agree with, in places I don’t like?
Usually, if I see unironic pronouns in someone’s bio, it doesn’t matter how hilarious their tweet was, I cannot bring myself to follow them. Nowhere on my list of things to do today is getting doxxed by a misogynist; I’m busy. Monika Lewinsky gets a pass, because the thing is, it does matter what happens to our collective minds. Bean Dad doesn’t have a name anymore. His life is different now, because of a collective of people. Someone had retweeted a particularly vile passage saying, “this is psychotic behavior.” I thought, “Oh yeah?” and read all the way down. All the comments. Down to the bottom.
It was impossible to look away because it was a spectacle.
Some childless fathers outed themselves and everyone else – including all the colourful pronoun people and the radical feminists and the right-wing housewives and the left-wing teachers – we all came together and said “no”. It felt good because, psychotic, evil, psychopathic or complicit, we all know what wrong is, but also because the platform is addictive and fighting is a rush. It is an affront to need to fight, to feel a boundary violated (as anger induction has brilliantly been identified). It feels good to make it stop, to make it right, to fight back. To say no.
But it feels better to say yes and mean it. Strife is complex. The complexity is ever compounded by the emergent nature of life and time. What is going on between the living planet and industrial civilization may not be rightly classified as war until effective resistance has been established to fight back. While it closely resembles many things termed ‘war’ in the recent past, it is industrial civilization acting upon: destroying the living planet, while the living planet continues to provide industrial civilization with the capacity to do so. What do we call this? I am not the first to appreciate the parallel here to battery. We are, as Earthlings, wild things, born into enemy territory.
Industrial civilization has changed every landscape.
There has to be some calm, radiant center from which no strife emerges, a source of real Joy, some benevolence in which to thrive for survival to be worth it. Retreat into the ethereal is one psychological strategy, when even the body is colonized. Retreat into identity politics or lifestyle activism or isolated, survivalist enclaves may serve, for those afforded it. Always, always this escape, this endless exploration of colonized frontiers to flee. What if we weren’t afraid to say that we have real, physical enemies that we could defeat? What would that change? Inside such a whirlwind, it can be difficult to negotiate all the feelings alone and impossible to relate, if thoughts and feelings are able to condense enough to crystallize, with so many of the necessary terms made forbidden as negative or even the ignorance with which we all come to new terrain.
Why not start with hate? Who hasn’t heard that the opposite of love isn’t hate, it is indifference? Bullshit. Men don’t make torture porn of appliances. Love has never been required for the avalanche of revulsion and Rage that I understand as the experience of hating someone. They are not a food that just hasn’t grown on me. I don’t merely dislike them. It most often precluded any chance of love. How can I – why should I pretend to anyone that I have not felt this way, that, if so confronted with a gross boundary violation, I should not feel this way? What does it mean when someone hates back? Is it speak-able? Is it different somehow? How? I think about what it has taken for me to be able to say, “fight me,” and not mean ‘I hate you’: for disagreement to be a reason to engage, rather than refuse to listen or share, to neither presume to be the final arbiter of reality, nor assume bad faith, but to risk a little; or, to say, “hate me,” and mean it: to be able to withstand someone. Practice helps.
Better yet, Rage.
I think the reason Rage is so vilified is that, like Fear, it is no longer a personal experience, but a collective, spiritual, chemical one. The Fear. The Rage. Possessions of a sort: coming from somewhere, there for a reason and eventually something else’s food. When I feel Rage, I feel it overtake me. Often, I lose vision, or it darkens and pinpoints. I say things in a loud, clear voice that I do not remember after. I cannot hear the voices of strangers. When it breaks, it is like a disrupted spell. I shake afterwards. Rage has done heroic things through me, but with a steep tax.
Much like Fear, it is not because, in my subconscious, I am my own oppressor and I just need to love myself enough to love others. It is about pain aversion, death aversion; it is because our inner, ancient brain has signaled that there is a legitimate threat it does not find itself capable of matching right off. It is my amygdala saying “get out now”. That is not to suggest these states are incapable of being distorted into paralysis or unjudicious application, or that they are without their own character and momentum.
Rage can be blind, and has done less than heroic things through me.
Having an enemy is a hard thing to admit when the stronger urge is to give as the Earth does, to love as mothers do, but that doesn’t stop them from existing. Mothers know what to do when their children are threatened. The Earth becomes less generous daily. Having an enemy does change you; it draws out characteristics capable of matching the things our amygdala tells us are scary. That biology developed to address periodic threats, but not to run all day every day; we are supposed to change back. To resist, to truly stand our ground, we must know where we are. Not who we think, but what is functional, where we physically are. That is in our bodies, as part of the land. That is the territory from which we can no longer afford to retreat. Our visions of ourselves will change as arguments move through us. Truth, the singular, is something we will catch glimpses of and try to piece together. Doing that as a collective is language.
We cannot be punished out of or persuaded into what we observe. We can only listen as we are able and share with those who’ll listen. Conversationally. Physically, to resist takes good health: strength, endurance and flexibility. Fighting is a tough one. Having been in fights, I don’t get ideological about this. Being in a fight is a physical experience, different than sparring, horsing around, different from heated discourse. Once in a fight, verbal or physical, it’s almost got its own world. Inter-dimensionality makes so much sense in fights. Everything is distorted, sharp and slow. Waves of fight wash in an ebb, leaving tired, heaving creatures who want to slink off and lick wounds but aren’t sure if it’s done yet. It is very important to pick your enemies and your battles. I say this because I need to hear it. Who is really prepared to have a conversation about something, and who is a drone? Who is a dangerous drone: know when to walk away; know when to run. Practice helps, but practice sucks and is expensive.
When I think about The Sorrow of war, and of warriors, I do not pathologize it.
Sorrow is not a sickness or a pastime of the feeble. Sorrow is the reasonable expression of experiencing loss and pain. To be forbidden the experience of our own grieving stifles our health and ability to heal. You feel your own real feelings all day. I say to me. Being emotionally resilient cannot mean repression, which only putrefies whatever is being buried, but a capacity to be uncomfortable, to reflect and change.
In the service of making Sorrow an illness, the language of ‘internalization versus externalization’ and of ‘self-esteem’ or ‘self-loathing’ has emerged to replace the terms ‘oppressed versus oppressor’ and ‘trust in others to listen’ or ‘desire to cease pain’. Fuck ‘em. Do you. Healing requires a nurturing environment, with the cause of harm removed, wherein you are not forced to react to villainy. That is not universally afforded to everyone. To whatever extent you can, balance between the work against and the work for. That ‘for’ is you too: your Joy, your Love, which all dies with you, or before, if it is not nurtured, lived and shared. Once hurt, healing takes time and can hurt more than the injury. Take your time. Feel your pain. Heal. Remember.
When The Bards used satire, they deposed kings.
They would only ever use satire for this reason and only when absolutely necessary. What kind of power is that? The remaining shadow of this tradition, in lore, is the Jester: the only court member who can get away with telling the truth. What kind of power is it when the king doesn’t get your jokes, but the rest of the court does and they do nothing? When Machiavelli wrote The Prince, he did it as a work of satire. Today his name is synonymous with authoritarianism as a ruling strategy. What power is it when no one gets your jokes? Theory is important, but action more so. As our actions are stifled, so our thoughts about potential actions. How to get free? Together. While spectacle might hold attention, only collaborative, permeable theory has the strength to make action inevitable, even desirable by far over the alternative: that we will continue to degenerate into increasingly stratified cybernetic zombies until we drive to extinction every last Earthly biome. What power?
Unfortunately, the sociopathic and necrophilic are better at war; unclouded and unbothered by the ramifications, those traits are designed to win wars. Clinical psychopathy was previously thought to be rare. Now, the very structure of modernity demands sociopathy as a baseline business model while the vast, common traumas of peoples’ personal lives are made unspeakable and left to fester. That is a recipe for a populace physically incapable of empathy on a massive scale.
So, back to being part of something worthwhile:
can there be legitimate honour in some twitter feeding frenzy? Where does honorable conduct live? What does empathy feel like when the person across from you has none? Are they an enemy? How to keep from catching? How to know? Without the capacity to feel shame: to know when we have done wrong, used The Rage unjudiciously, been paralyzed when we should have acted, or nursed an addiction, we would have no sense of our accomplishments. Workaholism has not delivered The Joy of accomplishment like pornography does not deliver The Joy of relationships. Maybe integrity is not something we are born with or into, but something slowly earned by learning to recognize its absence. Without the capacity to feel that vacuum, we wouldn’t have sought.
Joy guides. In shared pleasure, laughter, play, in being among beloved, I learn the codes of social conduct from people who can say, “fight me,” and mean ‘I love you’. Without the capacity to reflect, in discomfort, we cannot recognize patterns. Bean Dad is not my friend, but he is not my real enemy either. That flash community dispersed and the Earth remains largely undefended.
After switching from Debate, to Drama, then Humour, and then Duo, I tried Poetry.
If the performance arts taught me anything, it’s to know your audience. The judges didn’t care who was right, who had the evidence, whose argument was impenetrable, they wanted you to make them cry, and they wanted to love you. It helped if you made them laugh, but they had to want to see you at finals: you couldn’t bore them. The best way to do that was not universal, but that is, nearly universally, the way people judge.
Gloria Steinham’s work wasn’t popular because she was the best writer in the second wave, but because she was able to infiltrate male exploitation of poor women with her beauty and expose it to the middle class. Andrea Dworkin’s work wasn’t unspeakable. She spoke it; it was unhearable because she shouted it in overalls, with a big mouth and crazy hair. They were the spectacle. Not because they wanted to be, not because they particularly enjoyed the attention, but because they were women. What they had to say barely got through the endless attention given to their appearances. Because they were women: without the spectacle, we wouldn’t have even that much.
Marry Harris Jones wasn’t ‘The Most Dangerous Woman in America,’ at 83 years old, because she organized people, although she did that also, but because she put people to shame.
Her power was in stamina. My power will never be in being a body in the street, although I do that also, but in being one of many, in the sheer amount of evidence collected, in being able to illustrate an argument that can stand for itself, in knowing an audience well enough to make sure that they can hear it, in remembering our place in the Earthly legacy of women this side of the burnings.
My place is to float away alongside them, like ash, when my time comes, to forfeit all my names back into dust and droplets. Until then, I will fight and convalesce and it will mean ‘I love you’.
Trinity La Fey is a smith of many crafts, has been a small business creatrix since 2020; published author; appeared in protests since 2003, poetry performances since 2001; officiated public ceremony since 1999; and participated in theatrical performances since she could get people to sit still in front of her.
In this episode of the Green Flame Lierre Keith Speaks on Biden Executive Order
In this timely episode of the Green Flame Jennifer Murnan interviews Lierre Keith regarding a new development in the war on women. That development is Biden’s executive order on “gender identity” signed the day of his inauguration, and it will eviscerate Women’s Rights.
Lierre Keith is the founder of the Women’s Liberation Front, WoLF founder and board member, a radical feminist for over 40 years and is the author of 6 books.
Here’s an excerpt from today’s episode:
[9:24]
…so what Biden has done, has said, taking this Bostock decision instead of sex, we’re now going to have gender identity so every place in the law that was protecting women as a group, as a class based on our biology, now they’re going to instead look at that through the eyes of “gender identity” and they can’t define gender identity, it’s not in this executive order, there’s literally no definition. The few states that have tried to have definitions, I mean, in New Jersey it’s like “gender identity is a gender related identity” and I’m not making that up, it’s completely circular and this is because it’s complete nonsense. I know we all keep using the emperor’s new clothes as our big metaphor but I don’t have a better one, it’s just complete nonsense, it means nothing. Yeah, “a circle is a thing we call a circle,” great! Does not tell you what a circle is! And the most ridiculous thing is that we all know what a man is and what a woman is, this isn’t actually up for debate. We have been a sexually dimorphic 500 million years on this planet, we’ve had sexual reproduction, there’s just men and there’s women, this is actually not very complicated, they have made it complicated, it is not complicated, we all know who can bear the babies and who doesn’t. For the whole history of patriarchy, they’ve never had a problem figuring out who the women were: was going to be sold as a child bride, was going to have her genitals mutilated, was gonna have her feet pound, wasn’t allowed to vote, I mean, in 1976 when my mother divorced my father she couldn’t get a credit card in her name, she couldn’t get a bank account, didn’t happen to my father! We all know who that happened to and why we have a feminist movement. Anyway, so Bostock has now come to fruition, we saw this in the ruling, anybody can read it all, this information is public and that’s what they said, that gender identity was essentially a discreet group of people and they deserve protection and we’re just going to go with it, again, never defined it because it’s not definable, it’s simply an internal feeling and it has nothing to do with physical reality. So this executive order, the federal anti-discrimination statutes that cover sex discrimination, now have to provide the same, let’s say, they’re going to prohibit discrimination on the basis of gender identity, this involves all the Federal Civil Rights offices across the country which are now going to have to enforce this. This is where you used to go if you felt like there was workplace discrimination or something that was one of the legal remedies that you had, so women aren’t going to have that remedy anymore, men will.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
In the following piece, Mark relates the population growth to patriarchy, exploitation, and capitalism.
Editor’s note: DGR does not agree with all opinions on this article.
by Mark Behrend
The population of Africa is soaring.
Since 1950, it has grown from 227 million to 1.343 billion — an increase of 590%. Over the same period, South America has grown by 425%, Asia by 330%, and North and Central America by 250%, while Europe has only grown by 35%.
There are many reasons for the disparity, though the basic factors are development, wealth, and education. With development, infant mortality generally goes down and life expectancy increases, driving population up. Development tends to increase prosperity, education, and opportunities, gradually bringing population growth to a halt. Under normal development patterns, this results in a huge population increase when an economy is fueled largely by primary industries. Population growth slows as the economy moves into secondary industries, and levels off in a tertiary economy, where wealth is amassed, service industries emerge, and domestic businesses expand into foreign markets. That’s the upside of industrialization.
The downside is that both sides of this growth curve devastate the natural world.
With an exponential increase in the consumption and depletion of natural resources, degradation of air, land, and water, an ultimately fatal attack on biodiversity, and the exploitation of cultures on the back end of the development curve. Rooted in colonialism, the immediate threat to Africa’s people is that most of the benefits of development are going to European, American, and Chinese corporations. This does not appear likely to change. According to U.N. estimates, populations in North America, Europe, and Southeast Asia are expected to stabilize by 2100, while Africa’s is expected to triple.
Due to a variety of factors, including government inaction, corruption, and poor educational opportunities, birth rates remain high. To state it simply, unschooled girls and women have few options in life but to marry young and have four or more children. Ignorance can lead to the persistence of superstitions and regressive cultural practices, such as female genital mutilation, and beliefs that contraception causes promiscuity, infertility, and various health problems.
A recent news story reported that 10% of girls in Senegal are still subjected to female genital mutilation.
The practice remains common on much of the continent. A Senegalese activist said it continues, mostly among the poor and uneducated, who are afraid to defy old customs. He noted that victims often experience a high rate of lasting pain, along with a much higher than normal incidence of menstrual problems. A woman in favor of FGM, however, disagreed and said.
“If women are having problems, it’s because of contraception.”
The more obvious problem with contraception in Africa is that it is rarely used. The population of Senegal jumped from 2.4 million in 1950 to 16.3 million in 2018 — an increase of 675% in 68 years. On average, that’s the equivalent of adding 10% of a country’s current population every year, in perpetuity. The country with the greatest population growth, however, is Ivory Coast, with an astounding 978% increase over a similar period (2.6 million to 25.7 million, between 1950 and 2018). This can be linked directly to corporate exploitation, as the numbers clearly show.
Since independence in 1960, foreign corporations have virtually transformed Ivory Coast into one giant cocoa plantation, to feed the developed world’s voracious demand for chocolate. In 2019, the world cocoa market was worth over $44 billion, and is projected to top $61 billion by 2027. Along the way, Ivory Coast has become the world’s largest producer, with an estimated 38% of global production. In the process, however, 90% of the country’s forests have been sacrificed, and the illusion of economic growth has driven an unprecedented explosion in the Ivorian census.
Several foreign corporations are responsible for this, the principal offenders being Olam International (Singapore); Barry Callebaut (Switzerland); and the American companies Cargill, Nestle, Mars, and Hershey. They have much to be responsible for.
Capitalism’s guiding principle of creating an ever-growing demand at the lowest possible cost has led to more than rampant deforestation.
According to The Guardian an astounding 59 million children, aged five to 17, are working against their will in sub-Saharan Africa, mostly in agriculture. Due to the refusal of some agencies and governments to include family farms in forced labor statistics, however, estimates of the number of victims vary widely. Fortune Magazine, for instance , puts the number of child laborers in West Africa at “only” 2.1 million. Additional data from the U.S. Department of Labor indicate that over a million children under the age of 12 work in the cocoa industry in Ivory Coast and Ghana, which together produce more than two-thirds of the world’s supply.
Thousands are recruited from even poorer African countries, often with promises of good jobs and free education. Instead, they become victims of what is arguably the world’s largest human trafficking and slavery network. Even those working on family farms are often kept out of school to work in hazardous conditions, with 95% of them reportedly exposed to pesticides, and at risk of injury from using machetes and carrying heavy loads.
Pressured by organized boycotts by Europeans and Americans, the industry pledged in 2001 to reduce child labor 70% by 2020.
Instead, a new report says that since 2010, the number of West African children engaged in forced labor has increased from 31% to 45% of the total childhood population. The reason, again, is the basic mechanism of capitalism. Industry influences consumers to demand more, by producing more and advertising it at a lower price — thus enabling corporations to pay farmers even less. As a result, wholesale prices for cocoa have been cut in half since the 1970s. This has been achieved by paying West African farmers between $.50 and $.84 a day, while the World Bank’s poverty line is $1.90. Hence the 60% rise in cocoa production since 2010, the 45% jump in child labor, and the accelerated pace of deforestation. Farmers are compelled to produce more, just to make the same money they used to make for producing less.
The cocoa industry explains this by saying that it decentralized production (i.e., encouraged family farming rather than corporate plantations) to hold down costs. So, now it can’t meet its child labor goals, because family farms can’t be regulated like factory farms. Corporations call this good economics, while a neutral observer might call it legalized slavery.
A 2019 study, reported by The Guardian, says research indicates that the best way to end child labor is by educating girls and empowering women, in what remain highly patriarchal societies.
There are 18 steps in preparing cocoa for the wholesale market, and women and girls perform 15 of them. This is typical of labor patterns in much of the developing world. And it goes a long way toward explaining the poverty, overpopulation, and environmental destruction that plague the “Third World” — and, by extension, the planet as a whole. In Ivory Coast, the production demands and poverty forced on local communities has also forced roughly a million people to seek their livelihoods by illegally deforesting and farming in national forests and national parks. Recent surveys found that in 13 of 23 of these so-called “protected areas,” once thriving populations of chimpanzees and forest elephants have been totally eliminated.
At the current rate, Ivory Coast’s irreplaceable flora and fauna will soon be gone, along with a carbon sink half the size of Texas. Similar scenarios are playing out across Africa, as global agribusiness becomes more invested in African lands. Incredibly, the Ivorian government’s response has been to pass a law that would effectively put the nation’s forestry protection under corporate control for the next 24 years. The argument behind this fox-guarding-the-henhouse policy is that corporations see the “big picture,” while local farmers only see their own immediate needs. The policy would expel those one million illegal farmers from public lands, with no assistance or other apparent options, apart from migration, starvation, or lives of crime.
Such is the grim reality of corporate resource extraction in nations that were European colonies less than a century ago, and today have become virtual colonies of E.U., U.S., and Chinese business. China now has a huge and ever-growing footprint, both in East Africa and in Latin America. On the surface, Beijing paints this as a “win-win” relationship, with China building “free” infrastructure, and bringing big business to the boondocks.
The reality, however, is a far different story — with pipelines and powerplants crossing the Serengeti, a superhighway across fragile Amazon headwaters, and a rival to the Panama Canal on its way to completion, in Central America’s most environmentally sensitive wetlands. And if supposedly accountable corporations in Western democracies can’t stop child labor in West Africa, what are we to expect from a secretive dictatorship like China?
Who will feed Africa as its population doubles and triples, with much of the farmland now leased to Chinese agribusiness?
How long can Africa’s (or Indonesia’s, or Brazil’s) rich biodiversity survive, with their habitat reduced to a corporate commodity? Who would you pick to win a competition between gorillas, elephants, giraffes, and zebras, on the one hand, and global extraction industries, on the other?
As the monocrop cocoa farms of Ivory Coast become infertile and lose their productivity, the booming population will inevitably face growing poverty, and a very real threat of starvation. That isn’t the “corporate plan,” of course. The corporate plan, as one Ivorian farmer observed, is simply to make as much money as possible as fast as possible. And African farmers either play along, or the cocoa companies find those who will. The cycle thus compels Africans to make more babies to work the land, and then rape the land to feed the babies.
When it comes to Africa, ‘supply and demand’ is merely a sanitized term for ‘slash and burn’. Capitalism has no long-term plan for the continent, because the corporations are beholden to non-African investors back home. Their competitive edge is based on exceeding the year-end dividends of their rivals. From a business standpoint, the practical meaning of the profit motive is to use up the planet as fast as possible, and report it for tax purposes as normal depreciation.
Crazy as it sounds, the long-term plan of industrial civilization is simply to have a good short-term plan.
Corporations are all about the current fiscal year, just as democratic governments are all about the next election cycle. Sensible goals (relatively speaking) may be discussed and agreed to in forums like the Paris Climate Accords. But that all presumes a world working toward a common goal. When the negotiators get back home, however, they’re in a competitive race again. It’s nation against nation, corporation against corporation — the “real world” of year-end reports and election cycles, where those “sensible goals” they agreed to in principle are put off until next year. And “tomorrow,” as the song says, “never comes.”
Such are the economic realities that prompted the International Panel on Biodiversity and Ecosystem Services (IPBES) to project that by 2050, the world will face between 50 million and 700 million food refugees — a polite term for starving people, coming soon to a country near you. IPBES says the most likely number is between 200 and 300 million. At any rate, it will make Europe’s current crisis of African and Asian refugees (along with Latin American migrants fleeing to the United States) look like a picnic in the park, and today’s regional crisis will become tomorrow’s global disaster. Such is the future of corporate capitalism, where the rich plunder the resources of the poor, create a baby boom for cheap labor, and then — when there is no longer any profit in it — abandon both the people and the land.
The destruction can no longer be confined to the developing world.
This time the migrants will follow us home. Indirectly, their barren land will follow us, too — in the form of climate change, sea level rise, and the other unintended consequences of globalization, in what promises to be capitalism’s last century. There is simply nowhere left to run. As Chris Hedges describes it,
“It’s all Easter Island now.”
Returning to the education factor, population experts have long recognized the link between female education and employment opportunities on the one hand, and population stability on the other. Indeed, wherever women and girls have access to higher education, equal job opportunities, and the right to say “no” to having babies, population either stabilizes or decreases slightly.
For proof, one need only look to South Korea, where this otherwise positive formula is creating an economic problem of its own. Women there have achieved relative parity, in both education and employment. But with patriarchy persisting in the home, fewer than half of South Korean women now choose to marry, and the population is plunging.
In places like Senegal, on the other hand, “women’s liberation” is a largely meaningless phrase.
Only 63% of girls there so much as finish primary school, and less than half make it to high school. After all, what do corporate exploiters need with educated masses in the developing world? How could the plunder continue, if the plundered were taught why they’re being plundered, where their resources go, who reaps the profits, and what the developing world is getting in return?
Such are the hard truths behind industrial civilization. Insane as it sounds, increased population and planetary destruction are the inevitable consequences of “progress,” when sustainability and common sense argue for reducing population, minimizing technology and energy needs, replanting forests, and restoring the land. Corporate executives, of course, denounce such sustainable ethics as wild-eyed, radical nonsense. To their thinking, perpetual growth is the only way to avoid economic stagnation and collapse.
Super-techies like Elon Musk of SpaceX and Google’s Larry Page ignore the math, arguing that we can mine the asteroids, colonize Mars, feed a growing population with hydroponic agriculture, and produce endless clean energy and green jobs. (Former U.S. House Speaker Newt Gingrich went so far as to suggest human colonies on the moon. Gingrich apparently wasn’t aware that the moon has a monthly temperature swing of 540° Farenheit, due to its two-week-long days and nights, and total lack of an atmosphere. Mars, meanwhile, has a highly toxic atmosphere, and an average temperature of -67°. Minor details.)
Technological fantasies aside, these so-called leaders leave one question unanswered:
In what school of economics is it taught that when you knowingly and systematically destroy your home planet, you get another one to plunder for free? What part of “there is no Planet B” did they not understand?
