Net Zero Targets Are Fossil Fuel Greenwashing

Net Zero Targets Are Fossil Fuel Greenwashing

Friends of Earth International (FoEI) published a report revealing the greenwashing of net zero emissions of the fossil fuel industries. In this piece, Kim Hill writes about the problems with the concept of economic growth that the report does not acknowledge.

Originally published at Medium.

Featured image: Headline on World Coal Association website, March 2017


By Kim Hill

A recent report from Friends of the Earth International (FoEI) unpacks the greenwashing of fossil fuels in the term ‘net zero emissions’. Net zero is a scheme for expanding the oil and gas industry, that does nothing to address the causes of climate change, and indeed exacerbates ecological collapse.

This is how FoEI describes net zero targets: “‘Greenwashing’ hardly suffices as a term to describe these efforts to obscure continued growth in fossil emissions — ‘ecocide’ and ‘genocide’ more accurately capture the impacts the world will face.”

FoEI joins the many environmental activists and groups campaigning against net-zero, in defence of the ecosystems, indigenous peoples, peasants and third-world communities that are being harmed by fossil fuel expansion and offset trading.

The climate movement has adopted net zero emissions as its core demand, and continues to mobilise many thousands of people around the world to join protests in support of this goal. By endorsing the fossil fuel companies’ campaigns for net-zero pledges and targets, rather than taking the side of environmental groups organising against it, the climate movement and Extinction Rebellion are complicit in genocide and ecocide. While individual climate activists may have other motives, the movement as a whole is controlled by corporate interests, and has been co-opted into marketing the goals of its funders.

While climate activists have been inspired by the celebrity status of Greta Thunberg in coalescing around the net zero target, Greta herself has said in recent months “we must forget about net zero” and calls these schemes “empty words, loopholes and greenwash.”

Just a few of the many headlines to be found via a web search of the term net zero emissions.

Two recent articles in The Guardian also expose the net zero spin. One titled Global oil companies have committed to net zero emissions. It’s a sham. says “many companies and countries are using “net zero” to justify expanding the production of fossil fuels…All that the major oil companies have done (with tacit support from many governments) is shift their public narrative about the climate crisis from denial to delusion. They’re no longer insisting there’s no problem, because they lost that argument. “net zero” is their attempt to continue business as usual without addressing what they’re doing to people and the planet.”

A second article, The climate crisis can’t be solved by carbon accounting tricks, states “Net zero increasingly involves highly questionable carbon accounting. As a result, the new politics swirling around net zero targets is rapidly becoming a confusing and dangerous mix of pragmatism, self-delusion and weapons-grade greenwash.”
The FoEI report, titled Chasing Carbon Unicorns, opens with: “Powerful actors, particularly those most responsible for emissions, such as the fossil fuel industry and agribusiness, continue to obscure the need for the phase-out of fossil fuels and greenhouse gas emissions with the distractions and seductions of the carbon market. “net zero” pledges are a new addition to the strategy basket of these actors who are fighting hard to maintain the status quo. And the status quo will certainly worsen the climate catastrophe.”

A few more excerpts:

“These deliberate corporate strategies distract attention from the undeniable and urgent need to eliminate fossil fuel emissions…”

“‘Net zero’ is a smokescreen, a conveniently invented concept that is both dangerous and problematic…” (p4)

“engineered “negative emissions” technologies, such as bioenergy carbon capture and storage(BECCS) or direct air carbon capture and storage (DACCS), are untested.” (p8)

“There are no saviour ecosystems around the planet, nor fairy godmother technologies, that will suck up continued fossil fuel emissions.” (p8)

at best there are no overall emission reductions from an offset” (p11, emphasis in original)

“financial interests are not giving up on the profit-making opportunities they see in markets for carbon and for financial assets, such as securities and derivatives, based on carbon.” (p13)

“There are no surprises among the members of the TSCVM [Taskforce on Scaling Voluntary Carbon Markets]. BP, Shell, and Total represent the oil majors; Bunge, Nestlé, and Unilever are there for agribusiness; Boeing, easyJet, and Etihad, the aviation sector. Bank and finance industry members include Bank of America, BlackRock, BNP Paribas, Goldman Sachs, Itaú Unibanco, and Standard Chartered…Major big green conservation organisations are also engaged in the effort to rehabilitate offsetting and help to dramatically increase the supply of “nature-based” offset credits. Four organisations sit on the consultative group of the TSVCM: Conservation International (CI), Environmental Defense Fund (EDF), The Nature Conservancy (TNC), and World Wildlife Fund (WWF). All four are prominent advocates for “nature-based” solutions / offsets. All four have active projects in the developing world that are set to generate carbon-offset credits, sometimes including direct alliances with fossil fuel majors.” (p15)

“Government “net zero” targets also obscure fossil emissions and the responsibility for reducing those emissions, as do the “net zero” pledges of the private sector.” (p16)

The report ends with no realistic plan of action, but instead lists vague demands comprising meaningless buzzwords, and calls for “real zero”, a target cooked up in an equally murky shade of greenwash. At no point does FoE acknowledge the reality that infinite economic growth will rapidly destroy all life on Earth, regardless of how the economic system is powered. It takes no account of the physical impossibility of powering a globalised growth economy without continued extraction of fossil fuels, nor the enormous expansion of mining and land-grabbing required to manufacture wind turbines and solar panels at scale. The necessity of scaling back and localising economic activity, and prioritising the needs of people and nature over corporate profits, is never mentioned. Despite sincere efforts to expose the distractions marketed by corporate actors, FoE reveals its own reliance on corporate funding as a serious limit on what it can achieve.

A movement that can genuinely bring down the fossil fuel industry and stop the destruction of nature needs to extract itself from corporate funding, and be completely independent of business interests. It needs to abandon the tactic of making nebulous demands that can be twisted around by governments and corporations to promote ecocidal economic growth. Merely marching in the streets, and expecting governments and corporations to represent the interests of the people, is a failed tactic. Activists will need to be strategic, and take personal responsibility for organising the direct dismantling of fossil fuel infrastructure. The movement must take an eco-centric rather than business-centric view, and unite around the goal of permanently shutting down all extractive and destructive industries, and regenerating damaged landscapes and communities.

A Letter and Poem, from North Carolina to Thacker Pass

A Letter and Poem, from North Carolina to Thacker Pass

Written by Caroline Williford: a Letter and Poem, from North Carolina to Thacker Pass. Caroline outlines her concerns regarding  Lithium Mining. Regardless of whether the minerals are used for fossil fuels or for electric vehicles, as far as the natural world is concerned, any form of industrial mining is as destructive as the other. We strongly believe it is of utmost importance to shift our allegiance from these destructive industries to the natural world.

Featured image: Pictured here is the Foote mine, a large open-pit lithium mine in spodumene pegmatite, located on the south side of the town of Kings Mountain, North Carolina. The Foote mine project was initiated in 1938. This photograph was taken in 1983. 45 years later. The photograph shows the mine viewed from its western rim looking east toward the Pinnacle of Kings Mountain. For those curious as to what an open-pit lithium mine in Thacker Pass might look like after its 40 year run, this may give you an idea. Photograph by J. Wright Horton, Jr., U.S. Geological Survey. 


On Thursday, February 11, 2021, a court decision overturned the Trump administration action that would have allowed mining, primarily for fossil fuel projects, on 10 million acres of previously protected land in western states. This decision sounds like a triumph, halting potential mining projects and preserving threatened habitat that would otherwise have been destroyed. This ruling sends the message that mining processes that harm the environment are unacceptable.

Unfortunately, this ruling is aimed only at fossil fuels.

What about the mining project at Thacker Pass, in Nevada, approved in the eleventh hour of Trump’s presidency, that still has the green light? The 5,700 acres of also previously protected land, now currently slated for mining, that would be destroyed for the extraction of lithium?

This lithium would be used in lithium-ion batteries for electric vehicles and as storage for renewable energy. Because of this, the destruction of Thacker Pass is being described as “green.”

If you start to dig into what it means to construct an open-pit lithium mine on a piece of land, you will learn that there is nothing green about it. The Thacker Pass mine would burn some 11,300 gallons of diesel fuel per day, the carbon emissions from the site would ultimately exceed 150,000 tons per year, and producing one ton of lithium would require strip mining and processing of up to 500 tons of earth. Tons of sulfuric acid would be produced every day, in addition to other harsh chemicals that could leach into the groundwater. The project would require over 1.7 billion gallons of water annually from a local aquifer which is already over-allocated. The effect on native wildlife and vegetation would be catastrophic, including species that are rare and already en route to extinction.

This is the native, ancestral, sacred land of Paiute and Shoshone people.

Such a project may provide job opportunities for some locals, but for all locals it would impact air and water quality for future generations. This mining project would continue for four decades. The project that begins at 5,700 acres could expand over time to 17,000 acres, which could triple all numbers mentioned here. Furthermore, the Thacker Pass lithium mine is just the tip of the proverbial iceberg. On February 24, 2021, an executive order was put into place by the current administration that could potentially unleash a whole new era of lithium mining in the US.

My question is, why is it acceptable to mine for this purpose, for lithium, if the well-being of the earth is our actual concern? It is mining all the same. This is not actual change. It is more of the same. More destruction, more extraction and decimation, and for what purpose? Continuing a way of life that perpetuates a depletion of the earth’s resources and a number of species that also make this planet their home? Must we destroy the earth in order to save it? Where is the common sense in this equation? We are doing ourselves in. We are not thinking outside of the box. We are on one hand condemning mining efforts for fossil fuels due to the negative impact on the environment, and on the other hand not only advocating mining for lithium, but championing it, pushing it forward to the front of the room under the name of clean and green, all the while hiding its own equally catastrophic impacts on the environment in the periphery.

It’s capitalism and consumerism bullying ahead with an agenda that prioritizes profit over the critical thinking and sound decision making that could actually set us on a path to take care of the earth, rather than destroy it, as we attempt to save it.

Simply said: it’s greenwashing.

As someone who has been a part of the environmental movement for the majority of my life, I hate having to form that word upon my tongue, and to acknowledge such a divide among those of us who would otherwise be unified in a purpose to preserve the well-being of the earth. And yet, that word is upon my tongue, and it’s bitter. Yes, I can agree to forward-thinking actions to protect our environment, but not to those that require further destruction. We are already so far behind. We are already in the midst of a literal sixth mass extinction event on the planet, and this time it is driven by us, human beings. As one of those human beings, I want to do things differently this time.

I am not going to jump on the bandwagon of lesser evils. I am not going to believe the claim that an action is green or clean, unless I can dig all the way to the depths of it and find that it fully honors life just as it is at this moment and it requires no further assault in order for us to move forward. I ask that we do better this time. Lithium mining is not the answer. And, I am here making this statement: I do not support lithium mining, anywhere. I do not support lithium mining at Thacker Pass.

I want to protect Thacker Pass.

I have been following the efforts of Protect Thacker Pass from North Carolina over the last month, and the more I’ve learned about the mining project, the more appalled I’ve become. I had no idea what lithium mining entailed a few months ago. I’ve entered into one long conversation after another, sharing what I’m learning with friends, and with each conversation I’ve observed yet another person, like myself, waking as if from a deep slumber, shaking their head, astonished, and asking endless questions. How did we not know about lithium mining? How did we get so disconnected from the goings-on in the world that we no longer see what is actually happening around us, or ask the critical questions of how things are actually made? Such as, what does it take to make a lithium battery? And why do some people care while others do not? I can’t answer these questions for anyone else and so I am looking at myself.

Have I been asleep? Is it too late? How did I get to a place of such complacency and blind trust, that I stopped actively looking at the world around me, ​really​ looking? Looking in the way that matters. And, what can I do about it, now? When I can’t find answers any other way, I sit down and write. What follows is my attempt at answering these questions in my relationship to Thacker Pass. What I ultimately discovered is this: now is the time for action, and it’s time to go to Thacker Pass.

***

Now is the Time

It seems to me that there are many ways of looking at the world.

There is the way of looking when we are caught
layers deep
in our stories
of yesterday’s confoundments
of tomorrow’s yearnings
to the extent that we simply cannot see
one inch beyond
where our glazed over eyes might meet the world.

And there is the way of looking
when the rug has suddenly been pulled out ruthlessly, beneath us
and we are searching
eyes keen as eagles
for the thing that has just been lost.
How could we not have seen this coming?
Everything is seen painfully anew.
What is now missing like a holy gap,
a tear in the great fabric of the world.
The loss pounds our gut with regret.

And there is the way of looking
that is now
without the stories clouding view.
The moment before the thing is lost.
The one that is in fact here, everyday upon waking
if we take up its humble, quiet call.
It requires us to participate.
To shelve the stories.
To get down on our knees and see the world before us.
Really see it.
Every fine tuned rake of the sand, marked
by the talons, hooves, and claws that daily grace this place.
And perhaps the call is not quiet at all.
But a continuous, piercing cry.
The kind of which we as humans may think we cannot hear, may claim
we cannot hear, like other animals.
But we can. If we just lean in. Closer.

Now.
This is the time before.
The imminent hour.
When the stories are rising up,
teeming and swelling and clamoring
to be heard before it’s too late.
This is the time of choice.
When we can choose something different than before.
Trading one heartless destructive act for another is not the way.
Destroying in order to save.
Not the way.
The lesser of two evils.
Not the way.
Is this really the only choice we have to make?

No.
We limit ourselves.
Perhaps we are so smothered by the din of
our culture’s mighty noise
that it’s hard to hear. It’s hard to see.
But we owe it to the earth to which we belong
to take off the blinders, to quiet a moment, and listen
to the urgent message being issued forth: ​please just stop.

Stop mining.
For any reason: coal, oil, lithium.
Not for fossil fuels, not for supposed clean energy.
This is not clean energy.
Drilling into the earth to break, leach and deplete
the elements that make up our very foundation.
Displacing the native inhabitants of a place,
greater sage-grouse already in their ongoing dance with extinction,
pygmy rabbits, golden eagles, pronghorn antelope,
from the burrows in the ground to the nests arching up in the sky.
Poisoning the water as far as 150 miles downstream.
Depleting the water supply of the driest known state in our entire country.
Leaving the land scarred, barren, empty, parched, destroyed.

I want to live this way, and this way only:
Stirred from sleep each waking day
with an ear to the world’s whisperings,
loyal to its call to hear and think critically
outside of the green washings of capitalism and industry
where the solutions are tinged with blood, death and loss.

I want to walk my feet out the door and help trace lines around
that which is mapped for destruction
which we have somehow forgotten is also our very destruction,
our death, our loss.
I don’t ever want to forget that we are one and the same.
We, and this earth beneath our feet.
The only difference between us, the rivers, the mountains,
and the other creatures of this vast place
is the voice with which we speak.
The cadence, the language.
We as humans hold a lot of power, too much, with what we choose to say, and when.
Our voices are crucial.
So I’m going to offer mine up, and say right here:
STOP.

There IS another way?


You can find out more and support Thacker Pass:

Environmental Racism, Green Colonialism, and The Renewable Energies Revolution

Environmental Racism, Green Colonialism, and The Renewable Energies Revolution

by Cara Judea Alhadeff, PhD

Paintings in this post are by Micaela Amateau Amato from Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era.

The Master’s Tools Will Never Dismantle the Master’s House —Audre Lorde

As with our shift from our systemically racist culture to one rooted in mutual respect for multiplicity and difference, we must practice caution during our transition out of our global petroculture. This vigilance should not be based on the motivation, but on the underlying false assumptions and strategies that perceived sustainability and “alternative” agendas offer. The implicit assumptions embedded in the concept of sustainability maintains the status quo. At this juncture of geopolitical, ecological, social, and corporeal catastrophes, we must critically question clean/green solutions such as the erroneously-named Renewable Energies Revolution. I suggest we face both the roots and the implications of how perceived solutions to our climate crisis, like “renewable” energies, may unintentionally sustain ecological devastation and global wealth inequities, and actually divert us from establishing long-term, regenerative infrastructures.

On the surface, sustainability agendas appear to offer critical shifts toward an ecologically, economically, and ethically sound society, but there is much evidence to prove that #1: these structural changes must be accompanied by a psychological shift in individuals’ behavior to effectively shut down consumer-waste convenience culture; and, #2: the core of too many green/clean solutions is rooted in the very essence of our climate crisis: privatized, industrialized-corporate capitalism. For example, in his The Age of Disinformation1, Eric Cheyfitz alerts us: The Green New Deal is a “capitalist solution to a capitalist problem.” It claims to address the linked oppressions of wealth inequity and climate-crisis, yet its proposed solutions avoid the very roots of each crisis.

My challenge is rooted in three interrelated inquiries:

  1. How are our daily choices reinforcing the very racist systems we are questioning or even trying to dismantle?
  2. How are the alternatives to fossil-fuel economies and environmental racism reinforcing the very systems we are questioning or even trying to dismantle?
  3. What can we learn from indigenous philosophies and socialist ecofeminist movements in order to establish viable, sustainable, regenerative infrastructures—an Ecozoic Era?

As we transition to supposedly carbon-free electricity, we must be attentive to the ways in which we unconsciously manifest the very racist hegemonies we seek to dislodge; we must be cautious of the greening-of-capitalism that manifests as “green colonialism” through a new dependency on what is falsely identified as “renewable” energies. Currently, human and natural-world habitat destruction are implicit in the mass production and disposal infrastructures of most “renewable energies:” solar, wind, biomass/biofuels, geothermal, ethanol, hydrogen, nuclear, and other ostensible renewables2.

This includes our technocratic petroleum-pharmaceutical addictions that use technologies to create “sustainability.” Even if policy appears to be in alignment with environmental ethics, we are consistently finding that policy change simply replaces one hegemony, one cultural of domination, with another—particularly within the framework of neoliberal globalization. Only when we acknowledge the roots of our Western imperialist crisis, can we begin to decolonize and revitalize all peoples’ livelihoods and their environments.

Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era3, my climate justice book that explores the perils of the Anthropocene, challenges cultural habits deeply embedded in our calamitous trajectory toward global ecological and cultural, ethnic collapse. The book’s main character reflects: “We have this crazy idea that anything ‘green’ is good—but we know that there is no clear-cut good and evil. What happens when the very solution causes more problems than the original problem it was supposed to fix?”

How we measure our ecological footprint4 and global biocapacity is often riddled with paradox—particularly in the face of green colonialism, or what I call humanitarian imperialism5. The litany of our collusion with corporate forms of domination is infinite within the Anthropocene Era (increasingly characterized as the Plasticene). Disinformation campaigns spread by fossil-fuel interests deeply root us in assimilationist consumerism. The Zazu Dreams’ characters witness social and environmental costs of subjugating others through both fossil-fuel-obsessed economies and their “green” replacements. Vaclav Smil warns us of this “Miasma of falsehood.” This implies replacing one destructive socializing norm—petro-pharma cultures sustained by fossil-fuel addicted economics—with another: purportedly “renewable” energies. These energies (I don’t call them renewable, because they are not “renewable” and not carbon-free)6, like fossil-fuels, are rooted in barbaric colonialist extractive industries. Once again, the “solution” is precisely the problem. Greenwashing is a prime example of the ways in which capitalism dictates our alleged freedom. Free market is a euphemism for economic terrorism. The “green economy has come to mean…the wholesale privatization of nature.”7 Consumerism becomes the default for making supposedly ethical choices.

In Deep Green Resistance, Lierre Keith urges us: “We can’t consume our way out of environmental collapse; consumption is the problem”. Even within the 99%, consumers are capitalism. Without convenience-culture/mass consumer-demand, the machine of the profit-driven free market would have to shift gears. We can’t blame oil companies without simultaneously implicating ourselves, holding our consumption-habits equally responsible. How can we insist government and transnational corporations be accountable, when we refuse to curb our buying, using, and disposal habits? We don’t have to go far back in our cross-cultural histories of nonviolent resistance and civil disobedience to learn from world-changing examples of strikes, unions, boycotts, expropriation, infrastructural sabotage, embargoes, and divestment protests.

Yet, most contemporary transition movements are founded in the very system they are trying to dismantle. Our perceived resources, these alternative forms of energy proposed to power our public electrical grids, are misidentified under the misleading misnomers: labels such “renewable”/ “sustainable” / “clean”/ “green”. How is “clean” defined? For whom? There is not a clear division between clean energy and dirty energy/dirty power—clean isn’t always clean. Neoliberal denial of corporeal and global interrelationships instills conformist laws of conduct that continually replenish our toxic soup in which we all live. One perceived solution to help us transition is to create alternatives to fossil fuel-addicted economies, as proposed, for example, through The United States’ proposed Green New Deal and its focus on allegedly “renewable” energies. However well-intentioned, these supposed alternatives perpetuate the violence of wasteful behavior and destructive infrastructures. Even if temporarily abated, they ultimately conserve the original crisis.

Below I address specific technologies that are falsely identified as “renewable” energy; technologies that actually reinforce the very problem they are trying to solve.

1. Solar/Photovoltaic and Wind Technologies: Given the proposed solutions using industrial solar and wind harvesting, Western imperialism has and will continue to dominate global relations. “Clean energy” easily gets soiled when it is implemented on an industrial scale. Western imperialist practices are implicit in solar cell and storage production (mining and other extractive industries) and disposal infrastructures. Congruently, industrial wind farms—aka: “blenders in the sky,”(chopping up migrating birds & bats) use exorbitant resources to produce and implement (both the wind turbines and their infrastructure), and devastate migrating wildlife (bats and birds, critical to healthy ecosystems and some of whom are endangered species).

Both wind and solar energies require vast quantities of fossil fuels to implement them on a grand scale. As we have seen throughout both California and China (two examples among too many), massive solar-energy sites/solar industrial complexes strip land bare—displacing human populations and migration routes of both wildlife and people for acres of solar fields, substations, and access roads—all of which require incredibly carbon-intensive concrete. Consuming massive tracts of land, 100-1000 times more land area is required for wind and solar, as well as for biofuel energy production than does fossil-fuel production.

2. Hydro-Power Technology: Large-scale dams for hydro-power have also historically had cataclysmic effects on indigenous peoples and their lands. Although macro-hydro, like fracking, has
finally been recognized for its calamitous consequences, perversely, it is still proposed as a viable alternative to fossil-fuel economies.

3. Battery Technology: Let’s begin with a California-based scenario: According to the Union of Concerned Scientists and their Climate Vulnerability Index (CVI) in California, fine particulate pollution harms African-American communities 43% more than predominantly white communities, Latino 39% more, and Asian-American communities 21% more. As if tailpipe emissions are the only humanitarian catastrophe, one “clean solution” is the electric vehicle for public transportation and for personal consumption. Completely ignoring the embodied energy involved, this perceived solution displaces the costs of environmental racism—once again exported out of the US into the global south—in this case to Boliva where lithium (essential for battery production) is primarily mined. Cobalt, also essential to battery production, is mined in the Democratic Republic of the Congo. Like lithium, cobalt’s environmental and humanitarian costs are unconscionable—including habitat destruction, child slavery, and deaths. Eventually, production is followed by solar technology and battery e-waste dispersed throughout Asia, South America, and Africa. Additionally, rarely considered are the fossil-fuel sources used to supply the electricity for those private and public electric vehicles. And, of course most frequently, the poorest US populations work in and live near those coal mines/power plants/fracking stations.

The Renewable Energies Movement claims that our global addiction to oil (“black gold”) should be replaced by lithium (“white gold”). What we are not considering is that extracting lithium and converting it to a commercially viable form consumes copious quantities of water—drastically depleting availability for indigenous communities and wildlife, and produces toxic waste (that includes an already growing history of chemical leaks poisoning rivers, thus people and other animals). Paul Hawken‘s phrase “renewable materialism” counsels us that this hyper-idealized shift from a fossil-fuel paradigm to “renewable” energies is not a solution. Furthermore, these energies are LOW POWER DENSITY: they produce very little energy in proportion to the energy required to institutionalize them.

As the main character in Zazu Dreams prompts: “Even if we find great alternatives to fossil fuels, what if renewable energies become big business and just maintain our addiction to consumption? (…) Replacing tar sands or oil-drills or coal power plants with megalithic ‘green’ energy is not the solution—it just masks the original problem—confusing ‘freedom’ with free market and free enterprise”.  We must now act on our knowledge that the renewable “revolution” is dangerously carbon intensive. And, as the authors of Deep Green Resistance caution us: “The new world of renewables will look exactly like the old in terms of exploitation.”

ENDNOTES

  1. Eric Cheyfitz, Age of Disinformation: The Collapse of Liberal Democracy in the United States. New York: Routledge, 2017.
  2. Surrogate band-aids that are frequently equal to or worse than what is being replaced include: bioplastics, phthalates replacements, and HFC’s. 1.Compostable disposables, also known as bioplastics, are most frequently produced from GMO-corn monoculture and “composted” in highly restricted environments that are inaccessible to the general public. Due to corn-crop monoculture practices that are dependent on agribusiness’s heavy use of pesticides and herbicides (for example, Monsanto’s Round-Up/glyphosate), compostable plastics are not a clean solution. Depending on their production practices, avocado pits may be a more sustainable alternative. But, the infrastructure and politics of actually “composting” these products are extraordinarily problematic. These not-so eco-friendly products rarely make it into the high temperatures needed for them to actually decompose. Additionally, their chemical compounds cause extreme damage to water, soil, and wildlife. They cause heavy acidification when they get into the water and eutrophication (lack of oxygen) when they leach nitrogen into the soil. 2.The trend to replace Bisphenol A (BPA) led to even more debilitating phthalates in products. 3.Lastly, we now know that hydrofluorocarbons (HFCs), “ozone-friendly” replacements, are equally environmentally destructive as chlorofluorocarbons (CFCs).
  3. Cara Judea Alhadeff, Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era. Berlin: Eifrig Publishing, 2017.
  4. The term “carbon footprint” was actually normalized through shame-propaganda by BP’s advertising campaigns. “The carbon footprint sham: A ‘successful, deceptive’ PR campaign,” Mark Kaufman, https://mashable.com/feature/carbon-footprint-pr-campaign-sham/
  5. Under the guise of the common good and universal values, humanitarian imperialism has emerged as a neo-colonialist method of reproducing the unquestioned status quo of industrialized, “First World” nations. For a detailed deracination of these fantasies (for example, taken-for-granted concepts of equality, poverty, standard of living), see Wolfgang Sachs’ anthology, The Development Dictionary: A Guide to Knowledge as Power. Although the term humanitarian imperialism is not explicitly used, all of the authors explore the hierarchical, ethnocentric assumptions rooted in development politics and unexamined paradigms of Progress. As public intellectuals committed to the archeology of prohibition and power distribution, we must extend this discussion beyond the context of international development politics and investigate how these normalized tyrannies thrive in our own backyard.
  6. The air and sun are renewable, but giant wind and solar installations are not.
  7. Jeff Conant, “The Dark Side of the ‘Green Economy,’” Yes! Magazine, August 2012, 63.
Have the Machines Already Taken Over?

Have the Machines Already Taken Over?

This article describes the madness of consumption, the accumulation of things, and the impact of consumerism on the human state of being and on the natural world.


by Phil Knight / Counterpunch

According to Ron Milo and his colleagues at Weizmann Institute of Science in Israel, in 2020 the mass of artificial, human made objects on Earth is likely greater than the mass of all living things. The human-made world – steel, concrete, ships, buildings, vehicles, bridges, overpasses, warehouses, plastic junk…weighs more than the mass of all living things, including forests, marine and terrestrial mammals, fish, and insects. And humans.

The same study points out that, for each person on Earth, a quantity of “anthropogenic mass” greater than their body weight is produced each week. That’s right, your weight in human-made crap is produced EVERY WEEK. Just for you. Have we built enough STUFF yet?

Do we have enough things?

We surround ourselves in a sterile, artificial, soulless world of our own making, becoming ever more dependent on our machines and edifices as we destroy the very world around us. We are flies trapped in amber, struggling fruitlessly to free ourselves as the trap solidifies. We will make amazing fossils.

We are also creating smarter and smarter things – cars that drive themselves, hand held computers that do far more than we could ever need them to, appliances and homes wired to the global internet, tiny chips that hold more information than we could read in a hundred years, jet liners that pilot themselves, spacecraft that spy on the cosmos, gene splicers that alter the very stuff of life.

How soon ‘til all this STUFF turns on us?

The Singularity will occur when artificial intelligence escapes the control of humanity and increases until it far exceeds human intelligence. Artificial intelligence may figure out to reproduce itself and completely take over, making copies of itself at warp speed, spreading in a nightmare of self-replicating von Neumann machines free of human interference. At this point humans may have lost control of their own destiny. We will have entered the Matrix.

Perhaps the machines have already taken over. When was the last time you looked your phone? 10 minutes ago? Five? Two? Instead of a singularity, it has been a gradual stealth campaign. Machines have invaded our minds via screens and headphones and chimes and ringtones. They demand our constant devotion and attention. Especially now, in the pandemic, when we can rarely meet as flesh and blood humans but must talk to pitiful simulations of our friends and family and colleagues, flattened replicas that chatter through tiny speakers, faces that squint and smile and try to make sense of the mess they are in, try to connect in some way across the void of contact.

We occasionally peel away from our screens to climb into our rolling deathboxes and spew more carbon into the frying atmosphere, an atmosphere rapidly transforming into one giant human artifact, albeit one we do not control but only alter and ruin willy-nilly with little regard for the rapidly approaching hell on Earth we are creating.

Those artifacts we blithely build become ever more necessary yet deadly as the climate becomes more hostile, as society consumes itself cannibal-like, becoming a death spiral of conspiracy theories, hate, tribalism and simmering warfare.

Note how the machines spread division.

Computer screens display social media, which blares conspiracy theories and false news and fear, turning human society into tribes ruled by hatred of others. Divide and conquer. Not only human destiny is at stake. The destiny of life on Earth may be forfeit. Machines will have no incentive to preserve living things, nor wilderness, nor oceans. All will be raw material for their growth and their ever-increasing spread. They will link in one giant brain, an Internet gone berserk.

Total takeover by artificial intelligence may never occur. But we are approaching what you might call the physical singularity – the growth of human systems, spun out of control. No one has the means nor the will to stop what we have set loose – the constant and multiplying conversion of natural life and living systems into human junk. We must have more, always more. A few words to your Smart Speaker or clicks on your keypad and more stuff arrives on your porch, delivered for a price. A constant flood of merchandise flows through factories, warehouses, into trucks and planes and onto highways and into our cities onto our doorsteps.

We bring it in and add it to the pile.

And much of this Stuff either sits unused – in the billions of storage units strewn across the landscape or on the RV and boat storage lots – or worse, it gets thrown out. Landfills overflow with reuseable, recyclable resources and things. They are entombed until someone gets determined or desperate enough to mine the landfills.

Humans have transformed vast areas of the planet. On landscapes very recently populated by large wild animals like grizzly bears, elk, bison, elephants, giraffes, tigers, rhinos, and hippos, now the masses of migrating creatures are mechanical. Great seething hordes of metal wheeled dinosaurs jockey for position in a mad race from an age of steel and plastic (which is now). The roar of the lion and the howl of the wolf have been replaced by the shriek of the diesel pickup, the scream of the jacked up Mitsubishi or Mazda, the snarl of the Harley Davidson. Savanna, forest, prairie, marsh, wetland, delta and meadow have been turned into parking lot, shopping center, business park, runway, interstate, subdivision and factory.

Thousands upon thousands of homes sit empty for much of the year, sealing off the land from use by any animal or plant beyond those tiny ones that can sneak in.

Great cruise liners built to hold thousands of people fester at dockside as the pandemic makes their use extremely uninviting. Office buildings a hundred stories tall are “hollowing out” as the pandemic forces a shift to working online from home. Parking garages sit empty, monuments to the late great commuter. The only public buildings filling up are hospitals and morgues.

Can we ever have enough? Will our stuff take over? Have we given ourselves over to our creations? Are we evolution gone mad?

Who knows, maybe the singularity will create a benevolent race of machine overlords. If they become so much smarter than us, maybe they will see the wisdom in kindness, the necessity to preserve the abundant and beautiful life of this blue green ball spinning through the vast emptiness.

But I doubt it.


Phil Knight is an environmental activist in Bozeman, Montana. He is a board member of the Gallatin-Yellowstone Wilderness Alliance

This article was original published in Counterpunch, here: https://www.counterpunch.org/2020/12/14/have-the-machines-already-taken-over/

The Impacts Of Thacker Pass Mine

The Impacts Of Thacker Pass Mine

In October, DGR conducted an on-the-ground fact finding mission to the sites of two proposed lithium mines in Nevada. In this article, we look at the facts regarding the plans Lithium Nevada company has for mining and processing lithium (mainly destined for making electric car batteries) in northern Nevada, at Thacker Pass.

The company, now with shares owned by a Chinese mining company, claim their open-pit strip-mine will be a “green mine.” Much of this material comes from Thacker Pass. Special thanks to Aimee Wild for collating this material.


Why Lithium?

Lithium is the lightest metal on the periodic table of the elements. It is cost effective. It is an excellent conductor. Lithium batteries power cell phones, laptops and now cars. The batteries are rechargeable and last longer than other batteries. Lithium is also used in heat-resistant glass, ceramics, aircraft metals, lubrication grease, air treatment systems and some pharmaceuticals.

Interest in the mining of lithium as an important commodity is soaring. Lithium is located in the earth’s crust, oceans, mineral springs and igneous rocks. To be able to extract it economically an area, concentrated lithium is needed, hence the interest in the Nevada site.  Thousands and thousands of tons of lithium are extracted, processed, transported and utilized every year.

Thacker Pass Mine

Thacker Pass Mine is owned by Lithium Americas. They have a mining project in South America (The Cauchari-Olaroz Project) which is currently under construction, and of course in Nevada, the proposed Thacker Pass mine. Ganfeng (a chinese based mining company) is one of the largest shareholders of Lithium America. This increases the potential for mining and  processing to be shipped overseas.

Local communities have struggled to get to the bottom of the plans for the mines. The brochures are complicated and convoluted. What is clear is that the local people have been chosen as a guinea pig. Most Lithium mines in South America involve pumping saltwater brine on barren salt flats where the lithium slowly floats to the top, is skimmed off, and is then purified for use in batteries.

​In Australia they use spodumene ore, which is higher quality than the product Lithium Nevada plans to use. There are concerns linked to  how the poorer quality lithium will be processed and the transport of chemicals into the processing areas. There are concerns regarding the transportation of refinery waste by rail cars, and shipping.  The plans include transporting waste sulfur, by truck to the mine site, where it will be burned and converted to enormous quantities of Sulfuric Acid on a daily basis. Processing (burning) elemental sulfur, creates sulfur dioxide, sulfur trioxide and ultimately sulfuric acid—all of which are toxic and harmful to life.

Radioactive Waste?

There are concerns that the processing of lithium could ‘accidentally’ expose naturally-occurring uranium. Of course there have been promised by the company to ensure that any radioactive waste will be contained by a “liner.” This seems wholly inadequate when considering there is a water source nearby, and  processing plants can have accidental fires or explosion. We know from global disasters (Fukoshima and Chernobyl) that the impact environmental disasters involving radioactive waste can devastate human and non-human communities. Transporting chemicals to or from processing plants increase the risk of accidents, and the smell of sulphur in nearby neighborhoods is likely to be overwhelming at times.

Clarity Needed On The Impact Of Thacker Pass Mine

Opposition to these plans are likely to strengthen when the public understand the plans and the potential impact, and when the information is not shrouded in convoluted documents. In short, the mines almost certainly will be destructive to water fowl, to any life in the rivers and lakes nearby, and impact on the water table.

The air quality is likely to reduce, and the storage and transportation of toxic chemicals increases non-intentional leakage/accidents. If understood correctly the plans to dispose of some waste include a tailing pond, which could contain a) toxic solids, b) harmful discharges c) could impact air quality, and d) could leach into ground water. The mining and processing of lithium is destructive to people, non-human life, the land, the water and the air.

Is It Carbon Neutral?

Burning sulfur does not create carbon, so in that respect the facts are correct. However, as with all green capitalist extraction plans this is a small percentage of the whole picture. The whole picture (or the fact based plans) are obscured with overly complex plans and emperors-new-clothes type scenarios. The process of burning sulfur creates harmful (toxic) chemicals and removes oxygen from the atmosphere.

A conservative estimate is that the processing plant will require over 10,000 gallons of diesel per day to run. In additional to this is the fuel needed to transport the sulfur from the refinery (yes; it comes from an oil refinery) to the mine site. You also have the fuel needed to transport the workers and the electricity needed to keep the plant functioning.

There are concerns that the lithium from this project could be shipped to China for processing in the future. Lithium Americas has been loaned substantial amounts of money from Ganfeng and Bangchak. The Chinese Mining company already own shares in Lithium Nevada and could intentionally own more rights if the loan is not paid back.

So, carbon neutral—no. Friendly to the environment—no. There is not much difference between mountaintop removal coal mining and mountaintop removal lithium mining. Both are exceptionally destructive.


You can read more about lithium mines here: www.portectthackerpass.org. Join our newsletter for more info on lithium mining and greenwashing.