In this episode of The Green Flame, we speak with Will Falk. Will is a writer, lawyer, environmental activist and former collaborator of Deep Green Resistance News Service. The natural world speaks and Will’s work is how he listens to Nature.
In the fall of 2013, he began traveling to support environmental causes he felt passionate about, endeavor which took him to places such as the Unist’ot’en Camp on the unceded territories of the Unist’ot’en Clan of the Wet’suwet’en First Nation in central British Columbia, to the Big Island of Hawai’i, to pinyon-juniper forests and across the Great Basin among other points of interest.
Passionate about defending the Colorado River in all her length, he believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance and he periodically takes freelance legal and content writing work to support himself while researching and writing about environmental causes.
Here’s a little excerpt of the interview (minute 18:10):
“One interesting thing when thinking about the threats to the Colorado River is [ … ] most people assume if they stopped watering their lawns in the Colorado River Basin, if they stopped taking showers, if they controlled their use of water better, that this would have a large benefit to the Colorado River and that’s just not true because about 78% of the Colorado River’s water used for agriculture and industry it goes to corporate uses. I think about 10 or 12 percent of the Colorado River’s water is actually used by households and individual humans. That number is comparable to the amount of water that golf courses in the Colorado River Basin use. So even if every human being in the Colorado River Basin just stopped taking showers and watering their lawns forever and we did nothing about the corporations and the industry that uses this water, we still would be having this huge impact on the Colorado River and we might not be able to really alleviate the problems that the Colorado River is facing.”
You can also find some contributions by Will Falk right here on the DGR News Service. Here are a couple of links:
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
Please contact us if you can help transcribe this podcast, or want to get involved.
Rights of nature is a legal and political concept that advocates for ascribing legal personhood to natural entities. Traditionally, indigenous cultures across the world have worldviews consistent with treating natural entities as persons.
Organizations like Community Environmental Legal Defense Fund (CELDF) and Global Alliance for the Rights of Nature (GARN) have been advocating for Rights of Nature.
The first time I was invited to speak to nature in my late twenties, I walked into the oak-hickory forest near the Blue Ridge Mountains, skeptical but eager. A former Outward Bound guide and a Wilderness Therapist, I loved nature and preferred being there to anywhere. I biked and backpacked, kayaked and rock climbed, always longing to be closer in some way, but I didn’t know how. It had never occurred to me that I could have a real conversation.
A squirrel began barking almost immediately. I felt surprised and captivated. The sound grew louder and closer. When I finally looked up, I saw a squirrel only ten feet from my head, looking straight into my eyes and barking loudly. I had witnessed squirrels bark before, but never one like this. He was persistent and emphatic. He barked while maintaining eye contact for a long time. Then he began to move up and down the tree and along several branches, still barking, before returning to the place where we first encountered one another. Again, he looked into my eyes. He seemed neither upset nor injured. It seemed clear this squirrel was tirelessly trying to communicate something, but I felt dense to his message.
I was participating in a Soulcraft Intensive, my first Animas Valley Institute program, and the guides had urged us to wander in nature alone and listen for who wants to speak with us. Soulcraft[1] springs from nature-based cultures, eco-depth-psychology, the poetic tradition, and wilderness rites of passage; it offers a contemporary path to soul discovery.
He must be talking to someone else, I concluded, but I looked around the forest, and there were no other squirrels or animals in site. He moved closer, looked into my eyes, and continued his sequence for more than an hour. I thanked the squirrel, feeling elated to have had this intimate connection even if its meaning was still mysterious.
Our deepest place of belonging is nature. Most young children instinctively sense this connection. They are enchanted by the flutter of hummingbird wings, the colors of wildflowers, and the sounds of a rushing river—until they’re separated from nature, placed behind walls, and removed from the sounds of leaves blowing in the wind and the smell of rain falling on meadows.
We reside within Earth; she’s our home and our greatest teacher. Re-attuning our perception—our sensing, feeling, and imagination—so that we’re able to listen to the Earth is imperative to the wellness of both humans and all of life. Author and activist Chellis Glendinning believes our “original trauma” is the horror of the domination paradigm in Western civilization that has systematically removed our lives from participation in the natural world, a psychic displacement or homelessness.[2] What if the anxieties and mood disorders of the DSM-V[3] are symptoms of this greater illness? What would our treatment be then?
Although I’d witnessed people grow and heal in the wilderness in my roles as guide and therapist, I’d intuited in my heart that even this connection wasn’t deep enough. Nature was still merely a backdrop for human healing. Indigenous nature-based peoples know a deeper way. When I read “conversations across the species border” on an Animas brochure, I knew I had to participate.
A couple weeks after returning home, I walked on the farm where I lived in West Virginia at dusk. Across the small pond, a red fox appeared. He stared at me, and then he too began barking. His bark was different from the squirrel’s, more shrill and piercing. He looked at me and barked for a long time before turning to continue his walk. “What were the squirrel and red fox saying?” I asked in an email to my Animas group. Lauren, my Animas guide, responded, “Perhaps they were noticing and welcoming your presence in the wild world?”
Whatever was happening, it was evoking aliveness and connection. As I remember the squirrel and red fox, I experience Mary Oliver’s words in Wild Geese. I feel the wild world offering itself to my imagination, calling out to me “harsh and exciting,” as if to announce my “place in the family of things.”
Replant Ourselves in Nature
It’s vital we realize that Earth and all its creatures are fully alive; to be healthy ourselves we must attend to our relationship with the Earth community. A “re-enchantment with the Earth as a living reality” is needed to stop the destruction humans are imposing. What we experience as alive and sacred, we naturally want to protect.[4] We can’t be healed separately from the planet, because the human soul exists within the world soul.[5]
Our wholeness comes from rooting in the rhythms and cycles of nature. When tending the health of a damaged ecosystem, we improve the soil quality and plant native species, rather than eliminating invasive species. Likewise, we tend the health of our psyches, not by getting rid of pathology, but by cultivating the “native species” within ourselves. Bill Plotkin’s Nature-Based Map of the Human Psyche offers a pathway to cultivate wholeness by replanting ourselves in the natural world; this occurs through allowing nature to be our primary guide.[6]
When we’re whole, we feel both Earth’s magnificence and her destruction, because we’re no longer separate. This awakening is urgent. “We belong to this world…[and] of all the dangers we face, from climate chaos to nuclear war, none is so great as the deadening of our response.”[7] Our ecological crisis is sourced in our species’ “collective perceptual disorder,”[8] a “collective myopia”[9] that has missed the basic reality of our innate connection to Earth, perhaps originating from “the historical and conceptual split between ‘in-here’ and ‘out-there’”[10] between self and world.
We become whole not only for ourselves, but also to strengthen our capacity to protect and serve our world. Protecting nature means resisting the dominant culture, industrial civilization, a way of life fueled by the perpetual exploitation of peoples and lands in a futile addiction to an unsustainable lifestyle. A strong resistance is one that is multi-faceted; a foundational ingredient is rooting the depths of our psyches in a genuine perception of the Earth as a living and breathing being with whom we can commune and listen.
We must let it direct us. “Nature is an incomparable guide if you know how to follow her.”[11] Laura Sewall offers five practices to cultivate ecological perception:
Learn to attend. With mindful awareness, we get out of our heads, and become open, receptive, and reverent to the forms, textures, and colors of nature.
Perceive the relationship between things. We look at the interface where everything meets everything else and see the Earth through “love eyes.”
Develop perceptual flexibility. We feel how human time interacts with the pace of Earth’s processes and grasp time scales beyond that of a human lifetime.
Re-perceive depth. We recognize that we are within and wholly dependent on the vaster body of Earth, living in a communion similar to that of a lover.
Receive images from Earth through the imaginal self, through body and psyche, like a force of nature entering us. We become co-creative.[12]
Most of us received messages in grade school that imagination isn’t real—that we must put it away like an outgrown toy. Yet nature-based peoples have always experienced imagination as a way to listen and commune with the world. Strengthening our imagination returns us to our primal roots; it’s an avenue to our aliveness. The deepest layer of this realm isn’t under our control, but bubbles up from some mysterious place deep down.[13] It’s not created from our minds, but has its own intelligence. Rather than trying to interpret it, we allow it to guide us; we partner with it in the process of co-creating the world.
Six months after my encounter with the squirrel and red fox, I quit my job, moved out west, and participated in an Animas Quest, a ceremony to be alone in conversation with the land for three days and nights while fasting. Nature was my greatest love, and I put my life on the altar and asked how I might serve. My question, however, was met either with silence or a simple response: “You’re not ready.”
I felt weakest on the third day of the fast. I’d just hiked back up the steep trail after placing a rock on the stone pile to signal I was okay. Every few feet, I had to stop. My heart beat so rapidly it scared me, reminding me of when I’d been diagnosed with non-Hodgkins lymphoma at the age of twenty-one. The two lymph nodes in front of my heart had grown a nine-centimeter tumor. Chemotherapy and radiation had been the prescription, and I was told there was a thirty-three percent chance it would work. It was then that I first learned to let go of my plans and truly listen.
Feeling unsteady from the hike, I sat on a large rock that had invited me to a high perch with its glimmer from across the red rock canyon. It comforted me. “What is my purpose?” I asked, more softly this time, directing my question to the juniper and pinyon trees covering the canyon.
“Brave Heart,” a nearby pinyon pine whispered. I felt disarmed.
“No, that’s a movie.” My response was rapid, but too late to stop the mysterious flood of memories, images, and emotions that ensued, including both moments I had been a brave heart, inciting tear-filled awe, and moments I’d turned away afraid, breaking my heart in utter disappointment. Some memories highlighted my courage to speak the truth and others were of times when I’d silenced my own voice.
Many a night in the months after the quest, this vision awakened me as if asking me to tend my newly de-thawing heart in its unraveling. I’d write poetry at 3 a.m. with tears running down my face, feeling as if a dam had burst and the inner river of my heart and soul and words were finding their way back to life.
Layers of understanding the meaning of “brave heart” unfurled over decades, persuading me that perhaps I was being asked to embody the strength of a warrior and summoning me to hear again the bark of squirrel and red fox as a call to speak out, make a lot of noise, perhaps through guiding or writing.
Restore Animistic Perception
When we listen to the Earth, we may receive the most important instructions of our lives. As Geneen Marie Haughen wrote in “Wild Imagination,” to listen to Earth requires we access our deep imagination; this is a necessary capacity to decolonize the mind and “revive animist perception”—a perception that experiences all things as alive or sentient. For those who experience the world as ensouled, and for whom bear, river, tree, and rock are regarded as intelligent, are more likely to fight against global industrial civilization. Yet it’s difficult to thwart the fragmented narratives that our colonized world urges us to live, and to engage, instead, directly with the natural world and our deep imaginations.[14] Perhaps in part, because this would require us to feel our grief and rage at the ongoing destruction of so many beloved wild places and beings.
One of the oldest belief systems in the world, animism isn’t a religion, but a way of experiencing the world. It suggests that soul or spirit exists not only in humans, but also in animals, plants, rocks, and geographic features such as mountains, oceans, or other entities of nature, including thunder, wind, and stars. Although each culture has different mythologies and rituals, animism is a foundational thread of indigenous peoples around the world.
Being that all humans are the descendants of indigenous peoples somewhere, we all have ancestors who once experienced the world this way. Therefore, it’s in our DNA to open to this way of sensing and perceiving. Bill Plotkin describes three possible ways to be indigenous: culturally (of a particular people or tribe), ecologically (of a particular ecosystem or geographical place), and terrestrially (of Earth).[15] Though only some of us are culturally or ecologically indigenous, we are all terrestrially indigenous. Remembering our relationship with Earth in our flesh and bones is a resource of the greatest significance and potency.
For nearly all of the time humans have been on the planet, regular conversations across the species border were an everyday natural part of life. Sadly, this seems like a strange invitation in our world today; most people have difficulty initiating such a conversation. Perhaps this is because we’ve been taught from a very young age to perceive nature as separate, a life-less object, a commodity. This mistaken perception seems to be at the foundation of our cultural ills.
In The Lost World of the Kalahari, Laurens van der Post writes about living among the Bushmen of the Kalahari Desert and describes how shocked they were that he couldn’t hear the stars. At first they thought he must be joking or lying. When they realized he really couldn’t hear the stars, they concluded he must be very ill and expressed great sorrow.[16] For the Bushmen knew anyone who can’t hear nature must have the gravest and deadliest sickness of all.
Humanity’s ability to perceive the sentience of Earth is critical to our survival and to all life on Earth. Eco-psychology reinforces insights from naturalists like E. O. Wilson, who suggests that we possess “an innately emotional affiliation with all living organisms,” a biophilia.
Longing to be in conversation with nature can catalyze us. And perhaps the natural world longs for this relationship with us too. Longing is not acquiring, as the vulnerability of failure feels all too possible. Instead, longing incites us into feeling the love-ache of what we really value, and it matures us into becoming and creating that which matters most, like an embodied prayer that lays our life on the altar to serve what we love.
One week after the Quest, I backpacked six miles into a remote and ancient red rock canyon in Arizona; dwellings and petroglyphs were abundant here, marking the lives of those who came before. It was the middle of the night, and I couldn’t sleep. The canyon seemed to be calling me out of my tent, to wander in the dark and be in conversation. I was afraid of the dark—tarantulas, rattle snakes, anything I couldn’t see—but I longed to engage with my surroundings as I had on the Quest. And I wanted to accept the invitation to be a brave heart.
I wandered to the creek that meandered through the canyon; it formed a large pool near a tall red rock wall; the stars glimmered in the water. Meanwhile, a memory from my Quest arose. I had picked up a heavy rock and tossed it down hard on several rock surfaces repeatedly. I was trying to crack it open, whilst asking nature to help me crack open my heart so that I could feel it fully. Sometimes I felt as if I lived imprisoned behind a protective shell. There were tears to cry and secrets to encounter, but I could not access them. Unsuccessful, I eventually fell over exhausted from my effort.
I tasted the possibility of failure. How would I ever become a brave heart if I couldn’t even feel my heart? I spoke to the rock wall and the creek, the spirits of the ancient ancestors who lived in this canyon and the cottonwoods, to any wild being who was listening.
I spoke of my longing to feel my heart, to free the dam of my emotions and cry, so that I could be a brave heart. When a few tears came, I offered them; they fell and splashed in the water. The wind and water seemed to respond to my words and tears in gusts and ripples. The light of the stars seemed to dance and grow brighter on the water.
I made rhythm with two small rocks, one red and one white, which I left at the edge of the creek. Some of my words later turned into a poem, the first I’d allowed myself to write since high school.
A mysterious ache in my chest keeps me from sleep.
Is this pain ~ heartbreak, longing, or love?
I survived by skipping my feelings.
Sensitivity grown tough.
Let the dam crumble.
Let the river flow free.
Let me cry for the Earth and all its people.
In the morning, I returned to the water. My two rhythm rocks were not on the ground where I had left them. They now sat elegantly atop a rock a few feet off shore, surrounded by water. Placed underneath them were red and yellow flowers. My heart began racing. How could this be? Who moved my rocks and put flowers underneath them? No other humans had hiked or camped out there since my arrival. I felt as if the canyon and its inhabitants had heard me and were grateful for my presence and words. This felt magical and touched my heart deeply.
This thread of my conversation with water has grown into an unfolding tapestry. Un-damming the waters of my own heart has ushered me into an inexplicable conversation with the ocean and river. The more-than-human world has become my family, my best friend, my muse, and my lover. They guide me to new edges every day.
Co-create & Dismantle with Earth
The rock canyons with whom I have lived see me more deeply than I see myself. Nonhumans are more intelligent and wiser than we are, although most humans believe they’re superior. Humans have a lot to offer, and our greatest contributions are inspired from a relationship with nature. If we can decolonize our minds and our lives by allowing the beings of nature and our deep imagination to be our guides, they may offer us genuine direction and possibilities we’ve never considered.
Surprising and even extraordinary occurrences arise personally, such as my experience with the rocks and flowers in the canyon, and they also exist on a grander scale. Thomas Berry calls them “moments of grace”—the star out of which our solar system was born collapsing in enormous heat, scattering itself as fragments in space; the first living cell, a prokaryotic cell capable of a metabolic process never known previously, involving the energy of the sun, the carbon of the atmosphere, and the hydrogen of the sea; or 2.5 million years ago in northeast Africa when the first humans stood erect.[17] These wondrous transformations certainly don’t lessen our responsibility to engage directly and act politically, but rather they encourage us to open our communication to those who are of greater intelligence, and the guidance, support, and potentialities they offer us.
The Earth community is in dire circumstances. Our old paradigms don’t work—individualism, patriarchy, imperialism, capitalism, human supremacy, and technology won’t save us. If we look at the environmental devastation and the political-economic corruption, there seems to be little hope. Ecological revolution by any means necessary is a moral imperative; we must do what we can to stop industrial civilization from destroying the planet.[18] We must listen closely to the animate natural world and be willing to engage through direct action. We must become visionaries and revolutionaries who tune in, engage, serve, and fight both in deep relationship with and on behalf of Earth.
What we co-create in concert with nature is far more powerful than anything our minds create in isolation. Through embodying the images that arise from nature and our deep imagination, perhaps we can dismantle and de-construct our pathological, adolescent civilization and co-conceive and remember alongside nature another way of being human in relationship with all of life on Earth.
Converse with Nature ~ an Invitation
Wander in a wild place, away from humans, and see who attracts, repels, or scares you (rock, tree, or wind). Speak aloud to the others as you attend to what’s happening. Introduce yourself out loud and tell the others what you notice about them. Share a deep truth or offer praise. Be curious. Perhaps communicate with song, dance, or movement. Listen with all your senses, intuition, feeling, and imagination. Notice shifts in the world around you as well as in your own perception.
Be surprised. A response may come as a sign, synchronicity, dream image, vision, memory, or kinesthetic or emotional sensation. It may be immediate or delayed, auditory or visual (color, shape, movement). It may be unusual, and you may miss it or talk yourself into believing it was nothing. What’s mysterious is well worth pursuing, being with, and learning from!
Rebecca Wildbear is a river and soul guide who helps people tune in to the mysteries that live within the Earth community, dreams, and their own wild Nature, so they may live a life of creative service. She has been a guide with Animas Valley Institute since 2006 and is author of the forthcoming book, Playing & Praying: Soul Stories to Inspire Personal & Planetary Transformation.
Image by Doug Van Houten, “A Journey to the Depths of Soul” [Collage]
Upcoming Listening To the Land Program
Rebecca & Doug will offer an Animas Valley Institute program to Deep Green Resistance members and allies, June 26 – 30, 2020, A Wild Mind Intensive for Activists & Revolutionaries: Partnering with Earth & Dreams. We’ll engage in practices to replant ourselves in nature, restore animistic perception, co-create & dismantle with Earth…and more!
[1] Bill Plotkin, Soulcraft: Crossing Into the Mysteries of Nature and Psyche, New World Library, 2003
[2] Chellis Glendinning, My Name is Chellis and I’m in Recovery from Western Civilization (Boston: Shambhala Publications, 1994).
[3] Diagnostics and Statistical Manual of Mental Disorders, fifth edition.
[4] Thomas Berry, The Great Work: Our Way Into the Future (New York: Random House, 1999).
[5] James Hillman’s essay, “A Psyche the Size of Earth” was published as the foreword to Ecopsychology: Restoring the Earth, Healing the Mind by Theodore Roszak, Mary Gomes, Allen Kanner (New York: Random House, 1995).
[6] Bill Plotkin, Wild Mind: A Field Guide to the Human Psyche, New World Library, 2013
[8] David Abrams, Spell of the Sensuous, Vintage, 1997
[9] Laura Sewall’s essay “The Skill of Ecological Perception” was published in Ecopsychology: Restoring the Earth, Healing the Mind by Theodore Roszak, Mary Gomes, Allen Kanner (New York: Random House, 1995).
[10] Theodore, Rozak, The Voice of the Earth, Phanes Press, 2001
[12] Laura Sewall’s essay “The Skill of Ecological Perception” was published in Ecopsychology: Restoring the Earth, Healing the Mind by Theodore Roszak, Mary Gomes, Allen Kanner (New York: Random House, 1995).
[13] E.S. Gallegos, Ph.D, Into Wholeness: The Path of Deep Imagery, Moon Bear Press, 2002.
[14] Geneen Marie Haughen, Wild Imagination, Parabola, May 2019.
[15] Bill Plotkin, Wild Mind: A Field Guide to the Human Psyche, New World Library, 2013.
[16] Laurens van der Post, The Lost World of the Kalahari, Harcourt Brace & Company, 1977.
[17] Thomas, Berry, Moments of Grace, Yes! Magazine, Spring 2000.
[18] Max Wilbert, The Moral Argument For Ecological Revolution, Deep Green Resistance News Service, November 2019.
Photo: 2009 algae bloom in western Lake Erie. Photo by Tom Archer.
It should be clear to anyone following the events surrounding attempts by the citizens of Toledo, OH, with help from nonprofit law firm the Community Environmental Legal Defense Fund (CELDF), to protect Lake Erie with the Lake Erie Bill of Rights, that the American legal system and all levels of government in their current form exist to protect corporations’ ability to destroy nature in the name of profit and protect those corporations from outraged citizens injured by corporate activities.
In the scorching summer heat of August 2014, nearly half a million people in Toledo, OH were told not to use tap water for drinking, cooking, or bathing for three days because a harmful algae bloom poisoned Lake Erie. Harmful algae blooms on Lake Erie have become a regular phenomenon. They produce microcystin, a dangerous toxin. Microcystin “causes diarrhea, vomiting, and liver-functioning problems, and readily kills dogs and other small animals that drink contaminated water.” The Ohio Environmental Protection Agency reports that mere skin contact with microcystin-laden harmful algae blooms can cause “numbness, and dizziness, nausea…skin irritation or rashes.” Scientists have also discovered that harmful algae blooms produce a neurotoxin, BMAA, that causes neurodegenerative illness, and is associated with an increased risk of ALS, and possibly even Alzheimer’s and Parkinson’s. In 2018, a federal judge found that the principal causes of Lake Erie’s perennial harmful algae blooms are “phosphorus runoff from fertilizer, farmland manure, and, to a lesser extent, industrial sources and sewage treatment plant discharges.”
The Environmental Working Group and Environmental Law and Policy Center report that, not surprisingly, between 2005 and 2018 the number of factory farms in the Maumee river watershed – a river that flows into Lake Erie and boasts the largest drainage area of any Great Lakes river
“exploded from 545 to 775, a 42 percent increase. The number of animals in the watershed more than doubled, from 9 million to 20.4 million. The amount of manure produced and applied to farmland in the watershed swelled from 3.9 million tons each year to 5.5 million tons.”
The groups also state that “[t]he amount of phosphorus added to the watershed from manure increased by a staggering 67 percent between 2005 and 2018.” And, “69 percent of all the phosphorus added to the watershed each year comes from factory farms in Ohio.”
Many Americans believe regulatory laws like the Clean Water Act and regulatory agencies like the United States Environmental Protection Agency (EPA) exist to protect against phenomena like harmful algae blooms. But, Senior US District Court Judge James G. Carr recently described how regulatory laws and agencies have failed to protect Lake Erie. In a 2018 decision in a case brought by the Environmental Law and Policy Center under the Clean Water Act for the failures of the US and Ohio EPAs, Carr described, “Ohio’s long-standing, persistent reluctance and, on occasion, refusal, to comply with the [Clean Water Act].” He also wrote:
“As a result of the State’s inattention to the need, too long manifest, to take effective steps to ensure that Lake Erie (the Lake) will dependably provide clean, healthful water, the risk remains that sometime in the future, upwards of 500,000 Northwest Ohio residents will again, as they did in August 2014, be deprived of clean, safe water for drinking, bathing, and other normal and necessary uses.”
Despite Carr explaining that he “appreciate[s] plaintiffs’ frustration with Ohio’s possible continuation of its inaction,” he ruled that he could not expedite Ohio’s compliance with the Clean Water Act because he could not determine that Ohio had “clearly and unambiguously” abandoned its obligations under the Clean Water Act.
In response to the regulatory framework’s failure to stop harmful algae blooms, on Tuesday, February 26, 2019, citizens in Toledo, OH voted to protect Lake Erie with the Lake Erie Bill of Rights (“LEBOR” or “the Bill”). The Bill “establishes irrevocable rights for the Lake Erie Ecosystem to exist, flourish, and naturally evolve, a right to a healthy environment for the residents of Toledo” and “elevates the rights of the community and its natural environment over powers claimed by certain corporations.”
Toledoans for Safe Water (TSW) is the grassroots coalition of local Toledo citizens who ushered the Bill through Ohio’s constitutional citizen initiative process. Ohio’s citizen initiative process allows citizens to draft and propose laws and to place those laws on a ballot so citizens can directly vote on the law’s enactment. Typically, laws are drafted, proposed, and voted on solely by legislators. Initiative processes like Ohio’s are some of the only avenues American citizens have for directly proposing and enacting laws and providing a direct check and balance on an “out of touch” or corrupt legislature. It is important to understand, however, that, even with citizen initiative processes, it is incredibly difficult to not only democratically enact laws that would actually protect the natural world, but it is incredibly difficult to even place rights of nature laws on the ballot in the first place.
Toledoans for Safe Water’s experience is enlightening. Formed after the harmful algae bloom of August 2014, TSW worked tirelessly to pass an initiative protecting their water source including overcoming efforts by the Lucas County Board of Elections and BP North America to keep such an initiative off the ballot. First, TSW had to gather 5,244 signatures to place LEBOR on the ballot. They far exceeded that total by gathering approximately 10,500 signatures. Despite gathering much more than the necessary signatures, the Lucas County Board of Elections voted against putting the initiative on the November 2018 ballot.
Toledoans for Safe Water members sought an order from the Ohio Supreme Court to put the measure on the ballot, but the Court denied the request in September 2018. Fortunately, in October 2018, in another case involving a different charter initiative, the Ohio Supreme Court ruled that city councils may force county boards of election to place charter amendment initiatives on the ballot. This ruling expressly overruled precedent previously relied on to prevent Toledo citizens from voting on LEBOR. Armed with this new ruling, TSW successfully asked the Toledo City Council to put LEBOR on the ballot. However, in December 2018, a Toledo citizen sought a writ of prohibition from the Ohio Supreme Court to block LEBOR. TSW found themselves in front of the Ohio Supreme Court once again. This time TSW won.
After ensuring LEBOR made it to the ballot, Toledoans for Safe Water had to convince enough voters to vote for the Bill before it could be enacted. In the weeks leading up to the election, BP North America wired $302,000 to the Toledo Coalition for Jobs and Growth, the primary group opposing LEBOR. In the end, TSW spent $7,762 in support of LEBOR, while Toledo Coalition for Jobs and Growth, with the massive donation from BP North America, spent $313, 205 to stop LEBOR. Despite this disparity, LEBOR passed with 61 percent of the 15,000 Toledoans who voted.
But, mere hours after the City of Toledo certified LEBOR’s election results, Drewes Farms Partnership sued the City seeking an injunction against enforcing LEBOR and a court ruling that LEBOR is unconstitutional. Several Toledo city-council members spoke out against the enactment of LEBOR before the election, and it appears that the City will not enforce LEBOR. Yes, you read that correctly: After LEBOR won with 61% of the vote (nearly two-thirds of those who voted), the City of Toledo agreed to an injunction prohibiting them from enforcing the law.
In response to such bald face tactics, we must ask, if a local city government agrees not to enforce the will of its citizens, then what really is left of the notion of a government for and by the people? And the inevitable answer must be, nothing. Indeed, as environmental author Derrick Jensen explains in his book Endgame:
“Surely by now there can be few here who still believe the purpose of government is to protect us from the destructive activities of corporations. At last most of us must understand that the opposite is true: that the primary purpose of government is to protect those who run the economy from the outrage of injured citizens.”
Jensen’s conclusion eerily reflects the very plain statement by Attorney General Richard Olney, who served under President Grover Cleveland in 1894 about the newly-formed Interstate Commerce Commission. The ICC was the very first federal regulatory agency, created to ‘regulate’ the railroad industry, but as Olney (a former railroad attorney, himself) said:
“The Commission…is, or can be, made of great use to the railroads. It satisfies the popular clamor for a government supervision of railroads, at the same time that that supervision is almost entirely nominal. Further, the older such a commission gets to be, the more inclined it will be found to take the business and railroad view of things.”
Nearly 200 years later, Jensen’s observation reflects the reality that not only does our regulatory system not protect the interests of the people of this country; it was never intended to. It was created to protect industry.
And so the parade of horribles that Toledoans for Safe Water have encountered should come as no surprise. A little over two months after the lawsuit was filed by the agriculture industry to strike down LEBOR, the State of Ohio requested, and was granted, the right to intervene to argue with Drewes Farms Partnership that LEBOR should be invalidated. TSW also tried to intervene on behalf of Lake Erie, exercising their new rights under LEBOR and arguing that the City is not an adequate representative of LEBOR. The City neither opposed TSW’s intervention in the case, nor denied that it would be an inadequate representative of LEBOR. Regardless, on Tuesday, May 7, Judge Jack Zouhary, a U.S. District Judge in the Northern District of Ohio, Western Division denied Toledoans for Safe Water’s intervention. Lake Erie and TSW asked the Sixth Circuit Court of Appeals to stay (legalese for postpone) the case while they appealed Zouhary’s denial of their intervention. But, the Sixth Circuit refused to stay the case.
Because Zouhary has denied Toledoans for Safe Water’s intervention and the Sixth Circuit did not grant Lake Erie’s and TSW’s request to stay the case, it will proceed with no one who supports LEBOR present to argue on behalf of Lake Erie or the citizens of Toledo for the remainder of a case that will decide the fate of a law enacted by the citizens of Toledo. To be clear, the City government, popularly assumed to represent the will of the City’s people, is specifically not representing the will of the people.
About an hour after denying Lake Erie and Toledoans for Safe Water’s intervention, Zouhary scheduled a phone conference for Friday, May 17 while ordering the parties to the lawsuit to send him letters regarding a Motion for Judgment on the Pleadings. Typically, parties to a lawsuit file motions and briefs describing their arguments and these motions and briefs become part of the public record so that the public can see why legal decisions are made. In specifically asking for letters, Zouhary shielded Drewes Farms Partnership’s, the State of Ohio’s, and the City of Toledo’s arguments from public scrutiny. Here we see how the will of the people, expressed through the legislative process, can be effectively silenced by the judicial process. The courts, commonly thought of as a check on abuses of power by the legislative branch of government that encroach on fundamental rights of individuals, have now been unmasked as a vehicle to silence and overturn the will of the people and to legitimize further violations of fundamental rights of the people – in this case the simple and essential right to clean water.
And to round out the evidence that we do not live in a democracy, on Thursday, May 9, the Ohio House of Representatives adopted its 2020-2021 budget with provisions that prohibit anyone, including local governments, from enforcing rights of nature laws. The State of Ohio is using its power of preemption – a long-established legal doctrine that defines the relationship of municipal governments to state and federal governments as one of parent to a child – to prevent Ohio residents from protecting the natural world with rights of nature at any time in the future.
This is a perfect example of why CELDF lawyer and executive director Thomas Linzey often states that, “Sustainability itself has been rendered illegal under our system of law.” And:
“Under our system of law, you see, it doesn’t matter how many people mobilize or who we elect – simply because the levers of law can’t be directly exercised by them. And even when they do manage to swing the smallest of those levers, they get swung back (either through the legislature or the courts) by a corporate minority who claimed control over them a long time ago.”
Toledoans for Safe Water swung “the smallest of those levers” and now they have been “swung back” by both the legislature and the courts in favor of the corporate minority. We see then, that under our current system of laws, there is no government actor that validates and protects the will of the people. In the case of Lake Erie, the City of Toledo, the State of Ohio, two levels of federal courts (the District Court for the District of Ohio and the Sixth Circuit Court of Appeals), have all actively undermined the health and welfare and the express political will of the citizens of Toledo – all in the name of preserving and protecting the freedom of agricultural interests to continue polluting Lake Erie for the sake of their own profits.
***
With it being all but certain that the Lake Erie Bill of Rights will soon be officially invalidated, has Toledoans for Safe Water’s work been in vain?
Not entirely.
“Unquestioned beliefs are the real authorities of a culture,” critic Robert Coombs tells us. Right now, the culture of profit in our country, sanctioned by the legal system is destroying the planet. Informing this dominant culture is a collection of unquestioned beliefs that authorize and allow the massive environmental destruction we currently witness. Stopping the destruction requires changing the dominant culture and changing the dominant culture requires publicly challenging unquestioned beliefs so those unquestioned beliefs are exposed to the light where they can be seen, understood, and condemned.
Perhaps surprisingly, one of the unquestioned beliefs authorizing ecocide is the belief that we live in a democracy and, because we live in a democracy, that our government reflects the will of the governed. This mistaken belief leads to more mistaken beliefs including a belief that the best way to make change is to petition your elected representatives, and if they won’t listen, to elect new ones who will. This misconception includes the further mistaken belief that the American regulatory framework exists to protect the natural world and the humans who depend on Her and that therefore filing lawsuits under the Endangered Species Act, the National Environmental Policy Act, and the Clean Air and Clean Water Acts can stop the destruction of endangered species, our habitat, and the air and water we require.
We should all know the truth, by now. We do not live in a democracy, and our government was never intended to reflect the will of the governed. Our elected representatives only listen to us when the corporations they’re beholden to aren’t telling them what to do. The regulatory framework does not exist primarily to protect the natural world; it exists to issue permits, to give permission, to legalize the harm corporate projects wreak on the natural world, and to make it near impossible for the citizenry to oppose those projects.
Even some of the current government’s most sacred documents, such as the Declaration of Independence, the Ohio State Constitution, as well as many other state constitutions, declare that people have a right to reform, alter, or even abolish the very governments those documents create when those governments fail to reflect the will of the people. The people of Toledo tried to exercise that right by passing LEBOR. Regardless, the very institutions supposedly tasked with honoring these documents are preventing the people from exercising the rights asserted in the Declaration of Independence and protected by the Ohio State Constitution.
We should all know the truth, by now, but most people still don’t. It’s one thing to tell people the truth. And, it’s another to show them. A major question, then, for social and environmental justice advocates is: How do we show people the truth?
One way is through acts of civil disobedience like enacting the Lake Erie Bill of Rights. A primary purpose of civil disobedience is to expose unquestioned beliefs for what they really are. In the case of the regulatory fallacy described above, these unquestioned beliefs serve as propaganda intended to pacify the people. Civil disobedience can stage the truth of our situation for the public to behold. Properly applied, civil disobedience can illuminate unquestioned beliefs and unveil their falsehoods.
CELDF attacks unquestioned beliefs through what it calls “organizing jujitsu.” CELDF helps communities suffering from destructive corporate projects (like fracking, factory farms, and toxic waste storage) ban those projects by passing local laws establishing rights of nature and invalidating judicially-created corporate rights. These laws, however, are currently illegal under American law and are, inevitably, struck down by the courts.
So, why does CELDF keep helping communities pass laws that are almost always struck down? This is where the organizing jujitsu happens. The laws that CELDF helps communities pass are frontal challenges to long-settled legal doctrines. When judges rule against local laws, judges’ rulings can be used as proof of how the structure actually operates. In CELDF’s words:
“Much like using single matches to illuminate a painting in a dark room, enough matches need to be struck simultaneously (and burn long enough) so that the painting can be viewed in its entirety. Each municipality is a match, and each instance of a law being overturned as violative of these legal doctrines is an opportunity for people to see how the structure actually functions. This does the necessary work of penetrating the denial, piercing the illusion of democracy, and removing the blinders that prevent a large majority of people from seeing the reality on the ground.”
With the indicators of ecological collapse constantly intensifying, it is imperative that we penetrate the denial, pierce the illusion of democracy, and remove the blinders that prevent people from seeing reality as quickly as possible. Due to the thoroughness of American indoctrination, the education civil disobedience can provide needs to be supported by real-time commentary that highlights why a specific tactic failed. This real-time commentary will help the public see the truth.
Toledoans for Safe Water has used every legal means at their disposal to protect Lake Erie and, yet, the Lake Erie Bill of Rights is not being enforced and is almost certain to be invalidated in court. Meanwhile, the poisoning of Lake Erie intensifies. Toledoans for Safe Water’s civil disobedience, despite challenging a widespread faith in the American legal system, has failed to physically protect Lake Erie. Breaking this faith is a necessary, but not sufficient, step towards dismantling the dominant culture and replacing it with a new culture rooted in a humble recognition of our dependency on the natural world. For those who see the truth that neither the legal system nor the government will protect us, the question becomes: What are we willing to do to protect ourselves?
—
Will Falk is a biophilic writer and lawyer. He believes the natural world speaks. And, his work is an attempt to listen. In 2017, he helped to file the first-ever federal lawsuit seeking rights of nature for a major ecosystem, the Colorado River. His book How Dams Fall which chronicles his experiences representing the Colorado River in the lawsuit, will be published by HomeBound Publications in October, 2019. You can follow Will’s work at willfalk.org.
Sean Butler is a technology lawyer and environmental activist based in Sequim, WA. In addition to his practice supporting venture-backed startups he is working to advance the rights of nature.
by Dahr Jamail / Truthout – reprinted with permission / Image: NSIDC
We’ve never experienced anything like this: We are living with the full knowledge of our collapsing biosphere and watching huge portions of it vanishing before our very eyes. Meanwhile, the industrial growth society (as eco-philosopher, author and Buddhist scholar Joanna Macy calls it) continues to grind on, and this veneer of normalcy persists one more day.
Yet simultaneously, a great awakening is occurring. Millions of people around the world are rising to protect what remains, working to mitigate the damage and to adapt to the drastically changing world. They are working to hold space for that which, despite seemingly overwhelming odds, may continue in the wake of this great collapse.
I have been giving a lot of lectures lately about the climate catastrophe that is upon us, and have increasingly been led to discuss grief. My own experience has shown me that only by facing what is happening head on, and allowing my heart to break, can I begin to respond accordingly.
I find myself led back to one of my teachers, the aforementioned Joanna Macy.
“Refusing to feel pain, and becoming incapable of feeling the pain, which is actually the root meaning of apathy, refusal to suffer, that makes us stupid, and half alive,” Macy told me in an interview. She described how that refusal to feel pain doesn’t mute the sense that there is something wrong — so people simply take that sense and project anxieties elsewhere, usually onto marginalized communities.
“Not feeling the pain is extremely costly,” Macy said.
Look out into the world, right now, the proof of what she said is surrounding us — starting in the White House, and filtering down throughout the dominant colonialist society.
Macy created a framework for personal and social change called the Work That Reconnects, and gives workshops on how to apply the framework. In these workshops and in our conversations, Macy has repeated this to me: “The most radical thing any of us can do at this time is to be fully present to what is happening in the world.”
And so, over the years, I’ve aimed to be fully present, and I’ve had my heart broken, and I’ve now had enough practice at this that I have seen, repeatedly, the transformational qualities of despair and grief. In the face of our overwhelming climate and political crises, that grief is transformed into a new clarity of vision, and a depth of passion for action that was previously inaccessible.
“It brings a new way of seeing the world as our larger living body, freeing us from the assumptions and attitudes that now threaten the continuity of life on earth,” Macy has told me of this experience.
So, dear reader, I urge you to find your own work that reconnects — or to find another way to ground yourself, as you read on, and as we each travel through another crises-ridden day into an increasingly bleak future.
That future is perhaps most visible at the poles. Greenland is melting much faster than previously understood, as melting has increased six-fold in recent decades, according to a study published in the Proceedings of the National Academy of Sciences. “We wanted to get a long precise record of mass balance in Greenland that included the transition when the climate of the planet started to drift off natural variability, which occurred in the 1980s,” study co-author Eric Rignottold CNN. “The study places the recent (20 years) evolution in a broader context to illustrate how dramatically the mass loss has been increasing in Greenland in response to climate warming.” Rignot added, “As glaciers will continue to speed up and ice/snow melt from the top, we can foresee a continuous increase in the rate of mass loss, and a contribution to sea level rise that will continue to increase more rapidly every year.”
The study also shows how sea level rise is accelerating, and will continue to do so with each passing year, as the effects compound upon themselves.
Permafrost in the Arctic is now thawing so fast that scientists are literally losing their measuring equipment. This is due to the fact that instead of there being just a few centimeters of thawing each year, now several meters of soil can become destabilized in a matter of days.
Adding insult to injury, another study revealed that this permafrost collapse is further accelerating the release of carbon into the atmosphere, possibly even doubling the amount of warming coming from greenhouse gases released from the tundra.
The recent U.N. report showing that one million species are now in danger of going extinct has grave implications for the future of humanity. Human society is under urgent threat because the global ecosystem upon which we depend is, quite literally, under threat of unraveling.
“The health of the ecosystems on which we and other species depend is deteriorating more rapidly than ever. We are eroding the very foundations of economies, livelihoods, food security, health and quality of life worldwide,” Robert Watson, the chair of the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES), told The Guardian.
Earth
Disconcertingly, since 2001 forests in Canada have released more carbon than they have sequestered. This is due largely to climate disruption-fueled drought, higher temperatures and wildfires. To give you an idea of what this means: In 2015 Canada’s forests emitted the equivalent of 231 million metric tons of CO2. By comparison, the total population of the city of Calgary emitted 18.3 million metric tons of CO2, merely a fraction of the amount released by the forests, largely via drought and wildfires.
Following ongoing protests and pressure from the activist organization Extinction Rebellion, the Welsh Government recently declared a “climate emergency,” noting that Wales’s health, economy, infrastructure and natural environment are all under threat from the impacts of human-caused climate disruption.
Around the same time, the Republic of Ireland also declared a climate and biodiversity emergency. Green Party leader Eamon Ryan told the BBC that “declaring an emergency means absolutely nothing unless there is action to back it up. That means the Government having to do things they don’t want to do.”
In Canada, the Ottawa city council has declared a climate emergency, joining several other Canadian municipalities in announcing the declaration. The vote freed up a quarter of a million dollars to be used to accelerate studies around moving the city onto renewable energy and meeting greenhouse gas emission targets.
The town of Old Crow, Yukon, also declared a climate state of emergency as well. “It’s going to be the blink of an eye before my great grandchild is living in a completely different territory, and if that’s not an emergency, I don’t know what is,” Dana Tizya-Tramm, chief of the Vuntut Gwitchin First Nation, told the CBC following a ceremony marking Old Crow’s declaration of the state of emergency. “Everything is changing right in front of our eyes.”
In the U.S., Mike Rosmann, a clinical psychologist working with farmers, wrote a heartbreaking article for The New Republic about depression among farmers in the wake of historic flooding that ravaged the Midwest. Rosmann detailed the psychological and personal pain he is experiencing while working with suicidal farmers, as the direct human toll of climate disruption becomes more apparent in the U.S.
Meanwhile, the refugee crisis from rising seas and extreme weather events continues apace in Bangladesh. Already one of the most vulnerable countries in the world to sea level rise, it is now estimated that more than 10 million people there are estimated to lose their livelihoods in the next decade. The larger cities are already overwhelmed with the number of people streaming into them from the submerging coastal areas.
Water
Climate disruption-amplified, flood-inducing extreme weather events continue to make their mark around the planet.
Cyclone Kenneth, the largest storm to ever strike Mozambique, left 38 people dead. That storm had followed Cyclone Idai, which struck a few weeks prior, killing 600.
In Canada, experts warned that climate disruption will continue to exacerbate extreme flooding across parts of the country. Thousands of people across Eastern Canada were forced to evacuate their homes due to flooding as the second of two “100-year-floods” struck Quebec in the last three years.
In the U.S., things are no better. After a $14 billion dollar upgrade in the wake of Hurricane Katrina, New Orleans’s levees are sinking, due to sea level rise and ground subsidence, and will be rendered “inadequate” within four years.
Just after the U.S. wrapped up its wettest 12 months on record, storms dumped enormous rainfalls across Texas, Louisiana and Mississippi. Scientists warned that the extreme weather Houston is currently experiencing is no anomaly — it is what the area can expect regularly from now on.
Record-breaking spring high temperatures across the Pacific Northwest has people in the Seattle region worried about drought as intense heat in May has caused the snowpack (at only 58 percent of normal anyway) across Washington state to melt away far more rapidly than normal. “When you look at some of the snow packs in some of the basins, it looks like they are doing a swan dive off a cliff,” Jeff Marti, a state Ecology Department official, told The Seattle Times. Washington Governor Jay Inslee has already issued drought-emergency declarations in the Okanogan, Methow and upper Yakima watersheds, due to the low snow pack in the mountains.
Experts recently warned that the Hawaiian Islands are under severe threat from rising sea levels. The iconic Waikiki Beach and other well-known areas of the islands will experience chronic flooding and could disappear underwater forever within the next 15-20 years.
Scientists also recently announced that global sea levels could reach a two-meter rise by 2100 — the warning effectively doubles the previous worst-case scenario provided by the U.N.’s Intergovernmental Panel on Climate Change, published in 2013. This new warning means that large portions of numerous major coastal cities will be completely submerged, according to Jonathan Bamber of the University of Bristol. “If we see something like that in the next 80 years we are looking at social breakdown on scales that are pretty unimaginable,” Bamber told The New Scientist.
In the icy realms of Earth, things continue to deteriorate rapidly.
Scientists recently announced that a major breeding ground for emperor penguins has gone barren since 2016. This means that virtually nothing has hatched in the area, which is the second largest breeding ground for the penguins in the Antarctic, and things are looking just as bleak for this year.
Scientists have also found what they call “extraordinary thinning” of ice sheets deep within Antarctica. The affected areas are losing ice five times faster than they did during the 1990s, with some areas having lost 100 meters of thickness. A quarter of the Western Antarctic Ice Sheet (WAIS) is now considered unstable. The Northwest section of the Ross Ice Shelf, which bounds the WAIS and is the size of France, is melting 10 times faster than the global average. According to one 2016 study, if all of the WAIS melts, 17 feet of global sea level rise is projected to be the result.
Up in the Arctic, things are just as bad. April saw a new record low in Arctic sea ice extent.
Another report revealed how thawing permafrost across the Arctic will amount to a $70 trillion impact. Methane and CO2 released from the thawing will accelerate global warming by amplifying it nearly 5 percent.
Additionally, yet another recent permafrost study has revealed widespread degradation of it across the high Arctic terrain, to an extent worse than previously understood.
On the other side of the water spectrum, drought has impaired shipping through the Panama Canal, whose waters have precipitously lowered. The canal level is not connected to sea levels, hence drought conditions are impacting the functionality of the critical shipping lane. Panama’s canal authority recently had to impose draft limits on ships using the canal. This means that heavily laden cargo ships, namely from the U.S. and China, had to pass through with less of their cargo.
Fire
Just four months into 2019, the U.K. had already had more large wildfires than it had during the entirety of 2018. Rescue personnel stated that the scale and duration of the fires had already been a huge draw on fire and rescue service resources.
In Germany, the risk of wildfires has spiked amidst ongoing drought and high temperatures across most of the country.
Back in the U.S., the wildfires that ravaged California last year were the most expensive in the state’s history, totaling $12 billion in damages. More than 80 people were killed in the fires, in addition to them leaving large areas of toxic waste that needs to now be remediated.
Air
A recent report shows how much warmer cities across the U.S. will be within one generation (by 2050).
“Every season in every city and town in America will shift, subtly or drastically, as average temperatures creep up, along with highs and lows,” reported Vox, which released the report. “Some of those changes — like summers in the Southwest warming by 4°F on average — will mean stretches of days where it’s so hot, it’ll be dangerous to go outside. Heat waves around the country could last up to a month.”
In the Northwestern Russian city of Arkhangelsk, near the entrance to the Arctic Ocean, a temperature of 84°F was recently registered — 30°F higher than normal for this time of year.
Meanwhile, Earth’s CO2 levels, for the first time in human history, reached 415 parts per million. The last time there was this much CO2 in the atmosphere, global average temperatures averaged between 4°C to 10°C warmer than they are today, depending on the location around the planet.
Denial and Reality
The U.S. is now one of the world’s leaders when it comes to climate change denial. A recent polling of the 23 largest countries in the world found that 13 percent of Americans believe the climate is being disrupted but that humans are not the cause, in addition to another 5 percent of Americans who believe the climate is not changing at all. The only other countries that are more anti-science than the U.S. are Saudi Arabia and Indonesia, according to the survey.
This information shouldn’t be a total shock, given the ongoing denialist machinations of the Trump administration, which recently objected to having “climate change” even referenced in a U.S. statement for the Arctic Council. Additionally, Trump’s EPA head was recently asked to back up his absurdly anti-science claim that climate disruption is still “50 to 75 years out.”
Adding fuel to the denial fire, Trump’s interior secretary recently told lawmakers that he hasn’t “lost sleep” over the record CO2 levels in the atmosphere. It’s worth remembering that the U.S. is responsible for emitting more CO2 into the atmosphere than any other country on Earth.
On the other hand, nearly half of younger Americans (between the ages of 18 to 29 years) believe human-caused climate disruption is a “crisis” and demand “urgent action,” according to a recent poll.
Another poll found that more than 80 percent of parents in the U.S. want climate disruption taught in the schools of their children. Among all parents, two-thirds of Republicans and nine out of every 10 Democrats agreed the subject should be taught in school.
With the ongoing acceleration of the climate crisis, it is clear that even if we believe the best-case scenarios, governments are not reacting according to the gravity of the situation at hand. Each one of us, knowing what we now know, must take full responsibility for preparing ourselves for the adaptation required to live on this increasingly warming, melting world as civilizations and societies continue to disintegrate.
The catastrophic flooding across the midwest isn’t getting much coverage on the coasts, but it is a multibillion $ disaster for multiple states and indigenous nations.
The flood waters are washing not just soil, but decades of accumulated synthetic fertilizers and many other toxins, into the Mississippi river, all of which will eventually flow into the Gulf of Mexico. The yearly “dead zone” in the Gulf is already notorious–agriculture runoff creates algae growth, which in turn creates hypoxic zones, and all marine life in those zones dies from lack of oxygen.
This winter, we can expect high food prices throughout the country. The flooded region produces wheat, corn, and soy, used to feed millions of feed lot cattle, and produce our industrial food products (bread, cereals, etc.)
The fields have not only lost topsoil; many are now covered with sand and other debris. It will be years, decades, or more before these fields return to full production–of course, their “full production” now is based on industrial agriculture, so it’s highly unnatural, but it does feed much of this country, so it’s something to keep in mind.
And of course along with those losses, many farmers will now be out of work.
Once upon a time, long ago, before the rivers in this country were dammed and levied and corralled into submission, flooding like this used to bring nutrients to the prairies and regenerate the land. Once upon a time, floods like this were a temporary hardship for a long term gain in productivity for all the wild things of the vast prairies of the continent.
In our modern times, flooding like this is a disaster, one that will have decades of repercussions of poisoned soil and water, poverty, and misery.
Image by NOAA of 2019 Spring Flood Outlook for the USA.
