Editor’s note: Every time a corporation or state puts forward a development project to further reinforce existing structures of power, it is done under the guise of “economic prosperity.” Those most affected by the project are brought forward as one of the beneficiaries of the so-called economic progress. In reality, their ways of life and livelihood are destroyed, making them more and more dependent on the larger economy and, thus, on the state. The nonhumans are left unmentioned. The same claims are being made about the Uinta Basin Railway. As is mentioned in the article, there is little probability that the railways will be used for anything except transporting fossil fuels.
The opinions expressed in this article are those of the author. DGR does not endorse all of the ideas expressed here. We do not believe solar, wind or geothermal energy are a viable – or even an ethical – alternative to fossil fuel. Regardless of that, we do agree with the author’s analysis of the Uinta Basin Railway contributing to further climate change.
This is a call to action. Stop this project before it starts. Get involved in an organization to Stop the Unita Basin Railway. Or get involved in fighting for what you love, start your own organization. Spread the word!
The Uinta Basin is home to a diverse set of creatures from endangered black-footed ferrets to plants that cannot be found anywhere else in the world, such as the Uinta Basin hookless cactus and Graham’s beardtongue.
But the basin also sits atop pockets of crude oil and natural gas, which are being extracted: to transport these fossil fuels to the Gulf Coast, local governments and oil companies are planning to invest up to $4.5 billion to construct a new railway through it.
Although the project has been approved, construction hasn’t begun and it’s not too late for U.S. President Biden to keep his climate pledges and stop the new railway, a new op-ed argues.
The Uinta Basin, named after the Ute Tribe, is located in Northeast Utah and Western Colorado, about 200 miles from Salt Lake City. Streams from the Uinta mountains roll through the basin into a tributary of the Colorado River – supplying 40 million people with water throughout the drought-ridden West. Plants that cannot be found anywhere else in the world, such as the Uinta Basin hookless cactus and Graham’s beardtongue, flourish in the Uinta Basin. The ecosystem also harbors endangered species such as the sage grouse and black-footed ferret.
By all accounts, the Uinta Basin is a beautiful ecological haven. Unfortunately, however, it sits atop pockets of crude oil and natural gas, which are being extracted. To transport crude oil to the Gulf Coast where it will be refined, local governments and oil companies are planning to invest $1.5 to $4.5 billion to construct a new railway through the basin.
View of Christmas Meadows in the High Uintas Wilderness Area. Image by Brandon Rasmussin via Flickr (CC BY-NC-ND 2.0).
The Uinta Basin Railway is a proposed 88-mile stretch of train tracks that will blast through mountains, reroute 443 streams, bulldoze through endangered sage grouse habitat, appropriate private property and even fragment a roadless area in the Ashley National Forest. According to the U.S. Forest Service Chief, “a railway does not constitute a road.” The railway is projected to quadruple the region’s oil extraction from 85,000 up to 350,000 barrels of oil per day – resulting in an increase in air pollution, noise pollution, habitat degradation and a greater risk of water pollution, train derailments and wildfires. The region already suffers from chronic air pollution, falling below federal standards for ozone pollutionset by the Environmental Protection Agency.
By quadrupling fossil fuel extraction in the Uinta Basin, construction of the railway is projected to increase U.S. carbon emissions by 1%. Escalating climate change will bring more wildfires and more drought to the region – at a time when the Biden administration should be actively trying to reduce carbon emissions to prevent further climate change-fueled catastrophes.
Uinta Basin is freckled with small cities and towns such as Vernal, Duchesne and Jensen. The region’s economic history can be summarized as a series of boom and bust cycles due to its reliance on fossil fuels. The whims of the Organization of the Petroleum Exporting Countries (OPEC) and the fluctuations of oil prices determine the quality of life for many people in the Uinta Basin. These fluctuations often send communities into periods of growth and stretches of economic depression that threaten small business and family security.
Proponents of the Uinta Basin Railway claim that its construction will diversify the economy of the region by connecting it to the global market. However, there is little evidence that the railway will be used to transport anything but oil to or from the region, especially because at least 130,000 barrels of oil per day will have to be transported to recoup the cost of construction. This will only cause harm and exacerbate boom and bust cycles.
If the railway is constructed, the communities of the Uinta basin will not gain a diversified economy. But there are viable options to re-stimulate and stabilize the economy of the region without large-scale ecological destruction. In the Uinta Basin there are potential sites for geothermal energy production and wind farms, and the entire region is suitable for solar energy production. Additionally, the region’s state parks and Ashley National Forest attract anglers, hikers and outdoor enthusiasts – accommodating a growing tourism industry.
Although the Uinta Basin Railway has been approved by the U.S. Forest Service and the Surface Transportation Board, construction hasn’t begun. It’s not too late to stop this catastrophic project from happening. President Joe Biden has made it a priority to address the climate crisis. To uphold his commitment to a livable climate and to safeguard our country’s biodiversity, the president should now backtrack on the Uinta Basin Railway and cancel the project from moving forward.
The Seven County Infrastructure Coalition (Coalition) has filed a petition with the Surface Transportation Board (Board) requesting authority to construct and operate an approximately 85-mile common-carrier rail line connecting two termini in Utah’s Uinta Basin near South Myton Bench and Leland Bench to the national rail network. The construction and operation of this proposed project has the potential to result in significant environmental impacts. Therefore, the Board’s Office of Environmental Analysis (OEA) has determined that the preparation of an EIS is appropriate pursuant to the National Environmental Policy Act (NEPA).
The Uinta Basin Railway is a preliminary public private partnership(PPP). A PPP is used for collaboration to fund, build and operate infrastructure projects. This financing scam allows a project like the Uinta Basin Railway to move forward faster.
The public funds authorized for use on the railway come from mineral lease fees. Oil and gas are minerals for which producers pay a mineral lease fee to the federal government as part of the Mineral Lands Leasing Act of 1920. The government then gives part of those funds back to the state to be used within communities where the minerals are extracted.
The Utah Permanent Community Impact Fund Board manages these funds and has granted $27.9 million to the Seven County Infrastrucutre Coalition for planning and studies in the environmental clearance process.
The private industry will pay an anticipated $1.2-$1.5 billion for construction, operation and maintenance of the railway. This financing will be paid through contracts and service fees for use of the railway.
The following is an extract from Derrick Jensen’s 2016 book The Myth of Human Supremacy. From the book jacket: “In this impassioned polemic, radical environmental philosopher Derrick Jensen debunks the near-universal belief in a hierarchy of nature and the superiority of humans. Vast and underappreciated complexities of nonhuman life are explored in detail—from the cultures of pigs and prairie dogs, to the creative use of tools by elephants and fish, to the acumen of caterpillars and fungi. The paralysis of the scientific establishment on moral and ethical issues is confronted and a radical new framework for assessing the intelligence and sentience of nonhuman life is put forth.” Visit Derrick’s website to buy the book.
By Derrick Jensen
You’ve probably noticed I haven’t talked about the origins of human supremacism. Some say it began with the domestication of nonhuman animals, as we came to think of these as our dependent inferiors, as our slaves, our beasts of burden. Some say it began with agriculture, where the entire landbase was converted to human use. Some say the model for human supremacism is male supremacism: women are physically differentiable from men, and some men decided that differentiability meant inferiority, and validated their own superiority by repeatedly violating and controlling women; this model was then applied across racial, cultural, and species differences. Some say human supremacism really got its start with the creation of a monotheistic sky god and the consequent removal of meaning from the material earth.
These questions of origins, while interesting and on some levels important, are not vital to the current discussion. Right now this narcissistic, sociopathic human supremacist culture is killing the planet, and we need to stop it. Asking where it started feels a bit to me like wondering about the childhood traumas of the axe murderer who is tearing apart your loved ones. Sure, it’s a discussion to be had, but can we please stop the murderer first?
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Because human supremacism—like other supremacisms—is not based on fact, but rather on pre-existing bigotry (and the narcissism and tangible self-interest on which all bigotries are based), I don’t expect this book will cause many human supremacists to reconsider their supremacism, just as books on male or white supremacism don’t generally cause male or white supremacists to reconsider theirs. The book isn’t written for them. This book is written to give support to the people—and there are a lot of us—who are not human supremacists, and who are disgusted with the attitudes and behaviors of the supremacists, who are attempting to stop the supremacists from killing all that lives. It is written for those who are appalled by nonhumans being tortured, displaced, destroyed, exterminated by supremacists in service to authoritarian technics. It is written for those who are tired of the incessant—I would say obsessive—propaganda required to prop up human supremacism. It is written for those who recognize the self-serving stupidity and selective blindness of the supremacist position.
It is written for those who prefer a living planet to authoritarian technics. It is written for those who prefer democratic decision-making processes to authoritarian technics. It is written for those who prefer life to machines.
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I’m sitting again by the pond. The wind still plays gently among the reeds, plays also with the surface of the water.
This time I do not hear the sound of a family of jays softly talking amongst themselves. This time I hear the sound of chainsaws.
The forests on both sides of where I live are being clearcut. I don’t know why. Or rather, on a superficial level I do. The people who “own” both pieces of land had a “problem” they needed to “solve.” “Problem”? They needed money. Or they wanted money. Or they craved money. It doesn’t matter. “Solution”? Cut the trees and sell them.
Never mind those who live there.
So for weeks now I’ve been hearing the whine of chainsaws and the screams of trees as they fall. For weeks now I’ve been feeling the shock waves when the trees hit the ground.
Such is life at the end of the world.
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We end on the plains of eastern Colorado, where as I write this a friend is trying desperately to protect prairie dogs. A “developer” wants to put in a mall on top of one of the largest extant prairie dog villages along Colorado’s Front Range. The village has 3,000 to 8,000 burrows.
Prior to this human supremacist culture moving into the Great Plains, the largest prairie dog community in the world, which was in Texas, covered 25,000 square miles, and was home to perhaps 400 million prairie dogs. The total range for prairie dogs was about 150,000 to 200,000 square miles, and population was well over a billion.
Now, prairie dogs have been reduced to about five percent of their range and two percent of their population.
Yet because yet another rich person wants to build yet another mall (in this economy, with so many empty stores already?), much of this prairie dog community will be poisoned. That community includes the twenty or more other species who live with and depend upon prairie dogs. The prairie dogs (and some others) who are not poisoned will be buried alive by the bulldozers, then covered with concrete. This includes the pregnant females, who prefer not to leave their dens.
If you recall, prairie dogs have complex languages, with words for many threats. They have language to describe hawks, and to describe snakes, and to describe coyotes. They have language to describe a woman wearing a yellow shirt, and different language for a woman wearing a blue shirt. They have had to come up with language to describe a man with a gun.
Do they, I wonder, have language to describe a bulldozer? Do they have language to describe the pregnant females of their community being buried alive?
And do they have language to describe the murderous insatiability of human supremacists? And do others? Do blue whales and the few remaining tigers? Do the last three northern white rhinos, all that’s left because some human supremacists believe their horns are aphrodisiacs? Do elephants? Did the black-skinned pink-tusked elephants of China? Did the Mesopotamian elephants? And what about others? What about the disappearing fireflies? What about the dammed and re-dammed and re-dammed Mississippi? What about the once-mighty Columbia? What about the once-free Amazon? Do they have language to describe this murderous insatiability?
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And perhaps more to the point, do we?
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By the time you read this, the prairie dogs my friend is fighting to protect will probably be dead, killed so someone can build yet another cathedral to human supremacism. And by the time you read this, yet another dam will have been built on the Mekong, on the upper reaches of the Amazon, on the upper Nile. By the time you read this there will be 7,000 to 10,000 more dams in the world. By the time you read this there will be more dead zones in the oceans. By the time you read this there will be another 100,000 species driven extinct.
And all for what?
To serve authoritarian technics, to serve an obsession to validate and re-validate a self-perceived superiority that is so fragile that each new other we encounter must be violated, and then violated, and then violated, till there is nothing left and we move on to violate another.
This is not the future I want. This is not the future I will accept.
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What I want from this book is for readers to begin to remember what it is to be human, to begin to remember what it is to be a member of a larger biotic community. What I want is for you—and me, and all of us—to fall back into the world into which you—and me, and all of us—were born, before you, too, like all of us were taught to become a bigot, before you, too, like all of us were taught to become a human supremacist, before you, too, like all of us were turned into a servant of this machine culture like your and my parents and their parents before them. I want for you—and me, and all of us—to fall into a world where you—like all of us—are one among many, a world of speaking subjects, a world of infinite complexity, a world where we each depend on the others, all of us understanding that the health of the real world is primary.
The world is being murdered. It is being murdered by actions that are perpetrated to support and perpetuate a worldview. Those actions must be stopped. Given what is at stake, failure is no longer an option. The truth is that it never was an option.
So where do we begin? We begin by questioning the unquestioned beliefs that are the real authorities of this culture, and then we move out from there. And once you’ve begun that questioning, my job is done, because once those questions start they never stop. From that point on, what you do is up to you.
Editor’s note: Colonialism has not ended. It is in full force. It is what civilization does. For this to end, governments must give the Land Back. All BLM, Forests and Park land should be returned to the sovereign Nations it was stolen from. Turtle Island is Treaty Land, ceded or unceded. Treaties are the Supreme Law of the Land and must be honored. Australia just returned more than 395,000 acres of land to the Eastern Kuku Yalanji people. It included the Daintree National Park which is believed to be the oldest living rainforest in the world. Protections for the Bears Ear National Monument are being reinstated and management of the 1.3 million acres will be placed back into indigenous management. Rightful Lands, Rightful Hands!
As Colorado and other states eliminate Columbus Day as a holiday, it might seem as if our society has begun to repudiate the legacy of a slave trader/explorer who fed Spain’s lust for gold by trafficking in, and annihilating, native peoples. In truth, we continue to celebrate it.
We celebrate it every time the desires of the dominant culture override the concerns of native peoples about destruction of their homelands and sacred sites. Despite relentless legal and political resistance from affected tribes, Canadian oil that is produced by converting forests to sand pits recently began flowing through the Enbridge Line 3 pipeline.
The U.S. Senate should adopt a resolution endorsing the UN Declaration and explicitly repudiate the white supremacy of Johnson v. McIntosh. Only then will Columbus’s legacy be in doubt.
Earlier this year, a federal court ordered the federal government to reassess the environmental impacts of the Dakota Access Pipeline, yet the Biden administration is allowing it to continue to operate.
In the coming days, it is likely that, over the objections of native people, including the Fort McDermitt Paiute-Shoshone Tribe and Atsa Koodakuh Wyh Nuwu/People of Red Mountain, backhoes will claw into Thacker Pass, Nevada, a relatively pristine desert landscape and site of a U.S. Cavalry massacre of Paiutes. Thacker Pass contains the largest lithium reserves in the United States. The mine will destroy nearly 5,700 acres to fuel the “green energy” revolution touted by advocates of the Green New Deal.
Affected tribes and native activists asked U.S. District Court Judge Miranda Du to stop the excavation, which she declined to do. The federal-agency defendants “do not dispute that the Tribes consider the entire Thacker Pass area sacred,” Judge Du stated. Regardless, she noted that the tribes lack the “right to prevent all digging in the entire Project area” and instead are entitled only to consultation with U.S. officials.
What Columbus achieved through bloodshed and savagery is now accomplished with paper weapons wielded in a federal court.
Judge Du’s blunt statement about the toothless legal recourse available to tribes also reveals the white supremacy embedded in federal law. In 1823, in Johnson v. McIntosh, Justice John Marshall cited the “superior genius” of Europe as justification for federal dominance over native nations. Marshall acknowledged how “extravagant the pretension of converting the discovery of an inhabited country into conquest may appear.” Still, “if the principle has been asserted in the first instance, and afterwards sustained; if a country has been acquired and held under it; if the property of the great mass of the community originates in it, it becomes the law of the land and cannot be questioned.”
Nearly 200 years after Marshall invoked the “Doctrine of Discovery,” the fundamental relationship between native nations and the U.S. government is unchanged. Despite occasional pledges from presidents to honor native rights, those promises are mostly gimmicks designed to distract from the day in, day out policy choices that undermine native rights through federal approval of projects like the Thacker Pass lithium mine and the Dakota Access and Enbridge pipelines.
The Obama administration endorsed the UN Declaration on the Rights of Indigenous Peoples, which requires states to obtain “free, prior and informed consent” before taking actions that affect native peoples, yet that endorsement has had no effect on approval of massive projects so destructive to native lands. For this reason, the Biden administration should immediately enforce those protections in federal permitting decisions. The U.S. Senate should adopt a resolution endorsing the UN Declaration and explicitly repudiate the white supremacy of Johnson v. McIntosh. Only then will Columbus’s legacy be in doubt.
Karen Breslin is an attorney and teaches political science at Metropolitan State University of Denver.
For this episode of The Green Flame, Jennifer Murnan and Max Wilbert discuss extreme weather around the world. As the Arctic is experiencing catastrophic low ice formation, wildfires have swept western Turtle Island this summer and fall, and storms have pounded southeast Asia and the Caribbean. We include excerpts from a January podcast covering the megafires in Australia, discuss the rise of extreme weather under global warming, the basic science of why this occurs, and more.
From this episode:
Max Wilbert: It’s not too late. This can be a really heavy topic, but I want to emphasize for people that any change that we can make right now, any reduction in greenhouse gas emissions, is going to make the future less grim.
Any natural habitats that we can protect will be a reserve of biodiversity, will be a potential climate corridor, to help adaptation, to help the natural world, both non-humans and humans, to to to be more resilient in the face of what is coming.
I personally will not give up until every last living thing on this planet is dead, and that’s because I love this living world and it’s so important that we keep fighting no matter what.
Jennifer Murnan: Thank you, Max. I’d like to offer some insights too from from what I’ve observed. I can’t help but realize the immensity of what we are gifted by life. As you strip away the biological communities then you’re faced with the raw elements and one of the things that struck me is that the fires are creating their own weather.
That strikes me in a kind of poetic sense. Yes, you take away the mitigating forces of life and the balancing forces of life in this beautiful symphony of beings and what can be created, and you strip that away, and then you’re faced with the raw elements.
So what’s the reaction? I want to put all of my all of my belief all of my effort all of my energy all of my courage all of my fight into my fellow beings and into protecting and defending and loving the life that’s around me because i just got this massive lesson in what life is capable of. I’ve also read about mass extinctions that the planet has gone through before. I know that you can get through, and that life is part of getting through all of this. Much of the brilliance is in the smallest beings that are here. That’s where I find my courage and my strength right now, is from from life itself.
Max: I couldn’t agree more that life on this planet is so incredibly resilient and wants to live so badly. I’m always astounded at life’s capacity to hang on, whether it is plants growing out of the cracks in the sidewalk, or whether it’s in the Chernobyl irradiated zone where wildlife is flourishing despite some of the most toxic conditions on the planet, whether it is the salmon who are hanging on despite their streams having been dammed for 50, 60, 70 years, whether it is the trees who are ;osing their ability to reproduce in their home ranges but human beings are helping them migrate northwards to adapt to global warming. That’s already taking place. The natural world wants to live and is incredibly adaptive to varying natural conditions which are often pretty extreme throughout the Earth’s history. The world can survive a great deal. All we have to do is get industrial civilization out of the way, and help in that adaptation process.
Our music for this episode comes by the hand of DENNI.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
Reporting from amidst fields of fracking wells in Colorado, Trinity La Fay writes about the conscious experience of being in relationship to the place she lives, and the disconnect between people and land needed to maintain the destruction.
On the Colorado Rising website, the maps of oil and gas rigs light up the area just above where I live, past my friend’s house halfway up the state, all the way up and out along the plain in a great sweep. Like some demented statistical X, the active wells appear in a sea of blue dots: the abandoned wells. Combined, they swarm completely around the jagged Rocky Mountains, a rising, desperate sea of exploitation.
I remember when the word fracking was used as a supplemental television curse. The way that they said it seemed perfect, as if they understood that it was a primary contributing source of the doom. The story was about a people who, ejected from a poisonous Earth, had colonized in space only to be pursued repeatedly by a predatory cybernetic race. A race they had created. I think stories are important. So does Joseph Campbell, but, as Mary Daly quotes him regarding child victims of sati (the Hindu practice of burning widows alive in the funeral pyres of their late husbands):
“In spite of these signs of suffering and even panic in the actual moment of the pain of suffocation, we should certainly not think the mental state and experience of these individuals after any model of our own more or less imaginable reactions to such a fate, for these sacrifices were not properly individuals at all.”
While I have visions of flickering relatives keening at the river’s edge, smell burning hair, feel the air being sucked from my lungs: he does not imagine their stories are relevant to his experiences.
So, harrumph.
Scrolling out on the Drilling Maps.com site, I see that we, at least, have the resistance of Mountain Range.
Texas; Oklahoma; Louisiana; Mississippi; Kansas; Michigan; the border between North Dakota and Montana. Just about every square inch from Cleveland, Ohio to Pittsburgh, Pennsylvania to Charleston, West Virginia: like fire, the red dots blend. The names of places are all but erased behind them. I cannot see Arkansas written, but I know it is there. From Pennsylvania’s border with New York; all the way down California; all the way up from the Gulf of Mexico to the ice of the Beaufort Sea.
From the Great Lakes down to the Rio Grande; like a ring of fire around the coast of South America, like accidents waiting to happen from the Gulf of Oman to the Barents Sea; like sinking islands from the Arabian Sea to the Yellow Sea to the Tasman Sea. From the North to the South Pacific: companies know no boundaries.
The beneficiaries of these companies, the responsible, I wonder if they learn these names.
I wonder if they are all unreachably psychopathic, or stupid, or if it matters. The dead squirrel on the road; the stoodup friend; the barren landscape full of ghosts: to their experience, it does not matter if it was cruelty or carelessness.
Besides making it possible to set aflame the now undrinkable water that results from such enterprise, whose footage abounds online, Elementa, Science of the Anthropocene, hosts a special collection forum of “Oil and Natural Gas Development: Air Quality, Climate Science and Policy” wherein an article by Chelsea R Thompson, Jacques Hueber and Detlev Helmig, entitled Influence of oil and gas emissions on ambient atmospheric non-methane hydrocarbons in residential areas of Northeastern Colorado discusses ozone levels and calls it abstract.
Like Paul R. EhrlichPaul R. Ehrlich and Carl Sagan in The Cold and The Dark: The World After Nuclear War, everyone agrees that this is not working. Unlike that pivotal conference, however, modern realizations are lost in a desperate sea of distractions. Here is what The Cold and The Dark said abstractly:
“- survivors would face starvation [as] global disruption of the biosphere could ensue. In any event, there would be severe consequences, even in the areas not affected directly, because of the interdependence of the world economy. In either case the extinction of a large fraction of the Earth’s animals, plants, and microorganisms seems possible. The population size of Homo sapiens conceivably could be reduced to prehistoric levels or below, and extinction of the human species itself cannot be excluded.”
Boundaries are underrated.
According to me. Lots of people like to travel; I’m not into it. I have fallen in love with every landscape I’ve seen, but then, I didn’t get to know them. I live in a hard place that I know very well. Wendell Berry and Wes Jackson have a wonderful conversation during which they speak about the necessity of listening to the Others that are places to care for and live with them, and also the joy of being of a place: the intimacy that comes from noticing what cannot be observed in passing. It can be argued that Amber is ancient light that has been stored and that Jet is ancient darkness. Like Saga, they keep our stories. Shale; Oil; Gas; Tar: these exhumed ancestors seem to bellow as they burn that we wake sleeping titans at our peril. Or, as the article put it:
“The findings presented here suggest that oil and gas emissions have a large-scale regional impact on ambient [non methane hydrocarbons] levels, thereby impacting a large population of [-] residents, and representing a large area source of ozone precursors. The short-chain alkanes exhibit strong correlations with propane in Erie/Longmont, Platteville, and within Denver, supporting the conclusion of widespread impact of [oil and natural gas] emissions.”
They recommend further monitoring.
Trinity La Fey is a smith of many crafts, has been a small business creatrix since 2020; published author; appeared in protests since 2003, poetry performances since 2001; officiated public ceremony since 1999; and participated in theatrical performances since she could get people to sit still in front of her.
Ehrlich, Paul & Harte, John & Harwell, Mark & Raven, P & Sagan, C & Woodwell, George & Berry, Joseph & Ayensu, E & Ehrlich, A & Eisner, T. (1984).Long-Term Biological Consequences of Nuclear War. Science (New York, N.Y.). 222. 1293. 10.1126/science.6658451.
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